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On Tejano Music 3: Aesthetics of Hair, Clothing, and Colorings

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): The Good Men Project

Publication Date (yyyy/mm/dd): 2024/08/19

 A seasoned Musician (Vocals, Guitar and Piano), Filmmaker, and Actor, J.D. Mata has composed 100 songs and performed 100 shows and venues throughout. He has been a regular at the legendary “Whisky a Go Go,” where he has wooed audiences with his original shamanistic musical performances. He has written and directed nerous feature films, web series, and music videos. J.D. has also appeared in various national T.V. commercials and shows. Memorable appearances are TRUE BLOOD (HBO) as Tio Luca, THE UPS Store National television commercial, and the lead in the Lil Wayne music video, HOW TO LOVE, with over 129 million views. As a MOHAWK MEDICINE MAN, J.D. also led the spiritual-based film KATERI, which won the prestigious “Capex Dei” award at the Vatican in Rome. J.D. co-starred, performed and wrote the music for the original world premiere play, AN ENEMY of the PUEBLO — by one of today’s preeminent Chicana writers, Josefina Lopez! This is J.D.’s third Fringe; last year, he wrote, directed and starred in the Fringe Encore Performance award-winning “A Night at the Chicano Rock Opera.” He is in season 2 of his NEW YouTube series, ROCK god! J.D. is a native of McAllen, Texas and resides in North Hollywood, California. 

Scott Douglas Jacobsen: Music tends to be associated with sound and people groups, as well as style, dress, colours, food, and even something as specific as “wedding music.” It comes with a whole ceremony around weddings. So, with Tejano, what kind of colours or cultural artifacts are associated with it?

J.D. Mata: That’s an interesting question and topic. When I was playing Tejano music back in the 80s, it was everything you saw in terms of 80s style:

  • Parachute pants
  • Tight Sergio Valente jeans with boots
  • Hot pink colours
  • A very Michael Jackson-esque type of wardrobe—almost glam

It was glam Tejano. There were a lot of bright colours: hot pinks, reds, fuchsias, aquas, and bolo ties. I’ll send you a picture of one of the Tejano bands I was in, and you can get a cool idea. You can post about the style of the 80s in this episode. As with any other band, and I still do this, you have artistic license to dress up. Anything goes for concerts and performances. I just got back now. I was a little late to our session because I went to a second-hand store to find some clothes for a photo session. I found this cool vintage jacket. I wouldn’t wear it to my best friend’s wedding or a funeral, but it’s great for the stage. It looks cool, hip, tight-fitting, and very uncomfortable, but you pay the price to look interesting. The more interesting, the better.

Anything goes, yes, it does. There is a certain degree of astuteness, but some of the most ridiculous stuff is the most popular. You look at Gilbert O’Sullivan; he used to dress as a schoolboy. The guy from AC/DC also had that schoolboy outfit, which is ridiculous, but it works. And Selena was very a lot the same. Despite being a great singer with great songs and a band, her wardrobe was incredible. She designed her wardrobe. It was a little bit risqué. It’s legendary that her father was very pissed off at first when she started wearing this risqué type of outfit on stage. She was quite young, too.

Jacobsen: She was very young. People were probably aesthetically protective of her, too.

Mata: Oh yes, for sure, for sure.

Jacobsen: Would you say the Mexican part of the culture in Tejano music is more conservative, familially, and modest than American?

Mata: 100%, yes.

Jacobsen: Do you think they’re at the root of it?

Mata: Yes, they’ve been at the root of it. Even some of the ruto bands, which are very traditional Mexican roots, would wear traditional cowboy hats and jeans, which are very conservative for musicians. But Tejano artists, who were Texans and U.S. citizens of Mexican heritage—that’s where Tejano comes from, Texas, Mexicano, Tejano—combined the two words. It’s the American way of saying you’re Mexican-American and defining the music. Even though our families were very conservative, we became artistically licensed to the nth degree with our wardrobe.

Now, that’s for concerts. A lot of Tejano artists played weddings and quinceañeras. So there was a uniform for concerts and another for weddings and quinceañeras, and that’s how you made a lot of your money. Of course, it would be a little more conservative for those events: some nice coats, sports jackets, and many tuxedos. The guys would wear tuxedos and suits, but everyone would dress the same. Usually, everyone wore the same colour, but the lead singer always wore something different to stand out. Bling is also important—something that sparkles, like necklaces.

Jacobsen: Bejewelled…

Mata: Yes, yes.

Jacobsen: Crusted shapes or crosses or…

Mata: Yes, crosses and anything goes, man, it’s all.

Jacobsen: It’s overtly colourful and flashy but in a modest, conservative way.

Mata: Copy that.

Jacobsen: Is that fair?

Mata: Yes, that’s very fair to say.

Jacobsen: Whereas if you had more American influence than Mexican influence on the culture’s aesthetic, it would probably be more colourful and flashy in a sexualized way.

Mata: Correct, yes.

Jacobsen: So these pinks and reds and fuchsias, where did they have their roots?

Mata: Where did they have their roots? Yes, so the roots came from watching MTV.

Jacobsen: What’s the zeitgeist of the day?

Mata: It was the 80s. The zeitgeist was almost, again, almost Astro outfits. So yes, regarding the colours, the Fuchsias were big. The brighter, the better. So that was the root. What I am proud of and what makes Tejano stand out is that Tejano was its beast.

Of course, Tejano music evolved from the German polka, but we had no predecessors. We were the pioneers of Tejano music, and therefore, we were also the pioneers of wardrobe choices. We were influenced by the zeitgeist I’ve discussed, but at the end of the day, we created our image. If you look at Tejano artists, that’s a very interesting question.

We’ve yet to explore this topic extensively, but it’s another groundbreaking topic for us in terms of Tejano music. What makes this series interesting and different is that nobody’s ever asked that question about the wardrobe in Tejano music.

Jacobsen: So, yes, where did the colours come from? Well, the colours came from our minds. It was an unconscious choice influenced by the zeitgeist of the 80s. Most Tejano artists grew up with Tejano music in the 70s. The 70s also had a grungier style with long hair compared to the 60s and 70s. So, it was a 70s unconscious influence because we were 70s kids who came into our own in the 80s. Unconsciously, we had the blueprint of how Chicano bands dressed. They would wear bright-coloured tuxedos too.

One could probably postulate that the bright colours of the 1980s—fuchsias, purples, greens, aquas—were influenced by the zeitgeist of the 1980s. But I now think we were probably more influenced by the ’70s Chicano bands and their bright tuxedos than the ’80s bright colours. It was probably 70% influenced by the Chicano bands and 30% by the ’80s hip hop and Michael Jackson style.

Jacobsen: What made it sparkle?

Mata: Oh yes, that’s a very good question—many times we had to buy the stuff ourselves. I remember we had glue guns and would go to the craft store to buy these leather sparklies. We put them on our clothing. We had to invent our sparkles. There were some stores like Merry-Go-Round and Chess King, but that was expensive. All the money we made went to buy equipment, speakers, and enhancement equipment. We were good entrepreneurs; we put our money back into our business. We were industrious. They say necessity is the mother of invention. Selena did that, too; she made her sparkles. Most artists I know created their sparkles.

Jacobsen: Given its flair, this clothing requires extra fabric and material. It will weigh more, and the material will likely be thicker. Yet, in the earlier session, you described how early Tejano artists would travel in difficult weather to blue-collar worksites. How does that make it a harder work environment for the performers wearing this heavy, thicker clothing in a hot, sometimes humid environment?

Mata: That’s great; you’re asking some great questions. This is stuff that I have yet to hear discussed when talking about Tejano music. What’s fascinating is that you’re triggering some memories. I should know. We would look great on stage, but you would want to avoid getting near us. When you got close, we were stinky, man. Because you would have to wear the clothing, it was rarely washed. It’s just a reality. I’m speaking from my frame of reference.

When you’re writing songs, rehearsing, trying to find the next gig, and travelling to the next gig, the last thing you want to do is laundry. At least I can speak for myself. There were about four or five rotations of wardrobe that you go through before it gets a nice wash. You’re on stage for two or three hours, getting sweaty, and it gets a little musky. Then you’ve already been the next day for two or three days. It does get uncomfortable, and the sweat, but I tell you what, for me, if you’re not sweating on stage and your wardrobe doesn’t feel wet and a little bit heavy, you’re not doing it right. You’ve got to feel all that. You’ve got to go through all that wardrobe purgatory if you will.

Jacobsen: You suffer with the workers on stage.

Mata: You suffer with the workers on stage, indeed, yes.

Jacobsen: International statistics, as a note, are very clear. The longest working hours per year of any culture is Mexican culture. So, this culture is about hard work. It’s a culture that outdoes even the Protestant work ethic. Americans work a lot, Canadians work a lot, and Koreans work a lot, but Mexicans, as a culture and as a nationality, portray that. This is the World Economic Forum. These are serious people. In Mexico, they work approximately 2,255 hours annually, averaging 43 weekly. That is more than anyone, even if you take Europe. The longest work year of hours for the Europeans is for the Greeks, and they only come out at 2,035. So the Greeks are at 220 hours fewer, even as the hardest working Western European or European country. This builds on the fact that these performers are in complete stench, suffering, and performing while enjoying every minute.

Mata: To piggyback on what you’re saying, there’s the setup—that’s much work. Then, after the show, you’ve got to tear down. Unless you’re one of these big, famous Mexican Tejano bands and have some roadies, you do it all yourself. But again, I’m speaking for myself when I did Tejano and even today. I love that aspect of it. I love setting up, the performance, and tearing down. As you said, in terms of the work ethic, 100%, it’s work. It’s much work, and there’s much pride. There’s much physical labour involved. It’s much physical exertion, but it’s not work because I’m passionate about it. I love it so a lot. I don’t mind. I see setting up equipment and speakers and lugging around the keyboard and various guitars, and it’s heavy going up and down my stairs because I keep my stuff in my apartment. I see it as exercise, too; it’s great exercise. That’s my view.

Jacobsen: There needs to be more time in the day.

Mata: Yes, there needs to be more time in the day. No, there’s not. For my fellow Tejano artists, they are some of the hardest workers I know. Even the landscapers, you talk about Mexicans, you see them working their asses off. Why? Because they take pride in their work. They know exactly what they’re doing. We’re passionate about what we do. We’re very, very passionate about what we do. As a filmmaker, too, I drive my actors and crew crazy. I can go 24 hours nonstop because I am passionate about it. One could say, “Wow, J.D. has a great work ethic.” Yes, but I also adore what I do. When you adore what you do and are called for it, you’re summoned, and it’s not even working.

Jacobsen: Can you do anything with your wardrobe to make it more bearable? Can you open the shirt, cut the sleeves, or put little holes in the clothing?

Mata: Man, again, very astute. The wardrobe will evolve. You cut the sleeves off, and the buttons fall off. This coat no longer has any buttons. You pull the rest of them off.

Jacobsen: There is too much moisture, heat, and dust. Movement wears down clothes.

Mata: It does. Look at the jeans I’m wearing now.

Jacobsen: Oh, yes.

Mata: I didn’t buy them like that. It’s just from work ethic. But I use these for photo shoots now. They’re popular. People wear them; you have to go with them, right? So, if some of the bling falls off, you replace it with a new one. Some red rubies, now you put green rubies instead or blue rubies: plastic, not actual rubies, but little plastic things. Yes, wardrobe is an important and underrated aspect of the Tejano industry. It’s as important as the sound, the way you look. Yes, for sure.

Jacobsen: It’s different than someone like Mick Jagger standing on stage with a sleeveless T-shirt.

Mata: Oh, yes, yes. No, no, no, no. You won’t see Tejano artists doing that. Again, you touched on that earlier in that the culture is conservative. That would be too much if you dressed like The Stones on stage as a Tejano band because most of your audiences are not stoner rock and rollers. These people go to work every day, dress nicely, and still wear very conservative clothing. So, if you see a band up there that looks like a bunch of homeless Tejano artists, you could try it, but I haven’t seen anyone dress like that. Again, you touched on whether conservatism influences wardrobe earlier. In that regard, yes.

Jacobsen: Are the fabrics mostly polyester cotton?

Mata: Yes, they are. Polyester cotton, absolutely, yes.

Jacobsen: No camel hair?

Mata: No, no camel hair, no. Maybe some, but yes, mainly polyester cotton.

Jacobsen: That’s probably the North, the American influence more than…

Mata: Yes, for sure, for sure.

Jacobsen: Just production.

Mata: Yes. So, let’s talk about it. Part of the wardrobe is shoes and boots. Boots are very popular among Tejano artists. Back when I was young, we would wear cool ’80s boots. We can get away with wearing sneakers; what do you call those, those Converse types?

Jacobsen: Converse, the flat-footed ones?

Mata: Yes, the flat-footed ones.

Mata: Yes, yes, exactly. Those are good with some nice pants and stuff, yes. Shoes are also very, very important. You won’t see anybody go up there in flip-flops. Usually, they’ll have some nice boots or nice Converse shoes. Nothing raggedy. Again, no grunge. There is no grunge in the Tejano market. There is no room for grunge.

Jacobsen: Do the styles differ a lot between men and women? Or are the colours the same, but the dress code for men and women and the shape are the same?

Mata: Yes, for sure. Women, the Tejano artists, do wear tight-fitted clothing. There’s a certain amount of sexiness involved, which is great. It’s part of their exuberant passion and beauty, their love for the art of music. Sexiness in terms of the dance—when you dance to Tejano music, you’re close. When you’re dancing, it’s a very passionate, very sexy dance. Therefore, the wardrobe for women will reflect that sexiness, too. People wear sexy outfits when they go dancing. You want to look good; you want to look passionate. So you wear clothes that reflect that. Therefore, the artist will also wear clothes that reflect what their audience is wearing. Again, these are concerts, clubs, if you’re playing clubs. Again, if you’re playing weddings and quinceañeras, you are mirroring what the audience is wearing—some nice suits; you want to look good.

Jacobsen: What kind of earrings?

Mata: Oh yes, earrings are good. Dangly earrings for the guys. One ear at the most. Most guys would wear either a stud or a diamond on one side. The women would wear more extravagant earrings. The guys wore just one earring, a stud or a diamond. That was acceptable in terms of Tejano music.

Jacobsen: The hair stays long?

Mata: In the 80s, it was the mullet. Now, it’s long or short—it’s all relative.

Jacobsen: All right, we’ll call it a day. I’ll see you next week.

Mata: Thanks, Scott. Happy belated birthday.

Jacobsen: Thank you very much

Mata: You sound great.

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

On Tejano Music 1: The Start and the Greats

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): The Good Men Project

Publication Date (yyyy/mm/dd): 2024/08/17

A seasoned Musician (Vocals, Guitar and Piano), Filmmaker, and Actor, J.D. Mata has composed 100 songs and performed 100 shows and venues throughout. He has been a regular at the legendary “Whisky a Go Go,” where he has wooed audiences with his original shamanistic musical performances. He has written and directed numerous feature films, web series, and music videos. J.D. has also appeared in various national T.V. commercials and shows. Memorable appearances are TRUE BLOOD (HBO) as Tio Luca, THE UPS Store National television commercial, and the lead in the Lil Wayne music video, HOW TO LOVE, with over 129 million views. As a MOHAWK MEDICINE MAN, J.D. also led the spiritual-based film KATERI, which won the prestigious “Capex Dei” award at the Vatican in Rome. J.D. co-starred, performed and wrote the music for the original world premiere play, AN ENEMY of the PUEBLO — by one of today’s preeminent Chicana writers, Josefina Lopez! This is J.D.’s third Fringe; last year, he wrote, directed and starred in the Fringe Encore Performance award-winning “A Night at the Chicano Rock Opera.” He is in season 2 of his NEW YouTube series, ROCK god! J.D. is a native of McAllen, Texas and resides in North Hollywood, California. 

Scott Douglas Jacobsen: I should start with the structure and history, including your personal history. You were part of the foundation of Tejano music, which evolved with you and others who came later. We discussed this in the more extensive interview. What were some of the elements of Tejano that were emerging in Texas or along the border that allowed Tejano to become a formal hybrid music genre?

J.D. Mata: Tejano music probably originated from 1979 to 1981. Before that, it wasn’t recognized as a distinct style in terms of instrumentation. What distinguishes Tejano music is its instrumentation. Before Tejano music, the genre was called Chicano music, which included Conjunto. Chicano music featured horns, trumpets, saxophones, trombones, the Rhodes keyboard, drums, bass, and guitar.

Jacobsen: Can you explain the transition from Chicano music to Tejano?

Mata: Chicano music, moving backward from Tejano, originated from Orquesta music. Orquesta music featured horns, typically including two trumpet players, a trombone player, a saxophone player, a guitarist, a bass player, a drummer, and a keyboard player using a Rhodes keyboard, resembling an organ. Orquesta and Chicano music were synonymous. Conversely, Conjunto featured the accordion, bajo sexto (a type of guitar), bass, drums, and vocals.

Jacobsen: What was the common factor among these music styles?

Mata: The common denominator between Conjunto and Orquesta (Chicano music) was the polka rhythm: mm-chuh, mm-chuh, mm-chuh. They also played various styles like cumbias, huapangos, and waltzes, but the main dancing force was the polka.

Jacobsen: How did the polka become integrated into Tejano music?

Mata: The polka originated from a significant influx of Germans into Northern Mexico and South Texas. They brought the German polka to Mexico, where Mexican nationals learned to play the accordion and added Spanish lyrics. This evolution crossed the South Texas border, influencing the Rio Grande Valley and all of Texas, marking the evolution of the polka. We didn’t invent it; the Germans did. We added Spanish lyrics to it.

Now, let me give you some names of Conjunto: Ramon Ayala, Los Tigres del Norte, and several others. You’ve got the Latin Breed and Little Joe, La Familia in Chicano music. Orquesta music would include Noe Pro in the band. He was an incredible singer and bass player who started out playing rock and roll, but then he went into Orquesta, where he had all the brass and the saxes. He would sing and play the polkas and the cumbias. So, there was Noe Pro in the band, and you had Eddie Perez and his Orquesta. You had Roberto Pulido, who is his son. We’ll talk about him later.

Jacobsen: He became famous in the Tejano industry after it evolved. But I know the etiology; I have this insight because I was there. How was Tejano music beginning, and how did it become so that, in brief, we can go into more detail about what led to Tejano?

Mata: Tejano became huge because of Selena, right? Selena introduced the world to Tejano, and of course, she was murdered, right? But even before that, artists, even before Tejano music, were Tejano music.

You had the conjuntos, you had the orquestas, you had the Chicano music. They were touring all over the U.S. They would go because you would have migrant workers. Are you familiar with the concept of migrant workers? People from Texas would travel north to California to Oregon to pick strawberries and grapes. It was good money for them.

Jacobsen: People would come to Vancouver to work in Canada at different rates because it’s farther. I know this because when I was 15 or 16, a bunch of gentlemen would come by in a van, pick me up, and I’d be the token white boy. I worked with them in construction. Interestingly, the guy’s name was Jose. He has since retired. He was working so his kid could go to college.

Mata: Hey, he’s Jose, I’m Hose B. That’s right. My dad was a fireman.

Jacobsen: I thought you were Hose D!

Mata: But as a matter of fact, you probably don’t remember. Did you hear any Tejano bands? My point is that the reason orquestas and conjuntos would tour all over the U.S. was to go where all the migrant workers were. Where the Chicano population was able to go and play, so that was gigs for them, right? So, in a way, Selena did bring Tejano music to the world, but it was already spread out throughout the U.S. because of all the band’s tours. They’d go on heavy-duty tours on tour buses, which was very brutal. But they would go to all these different places where there were influxes of Mexican-American populations because of the farm workers and the migrants.

Jacobsen: So where did the term “Tejano” music come from? If we had Chicano music, we had Orquesta. I’ve outlined how we had Conjunto, Orquesta, and Chicano music. So, where did Tejano come from?

Mata: This is factual and groundbreaking. There’s one guy who solely, without a doubt, was the inventor of Tejano music. Is there any question about this among any of us? There’s no question. There are no dissenting voices on this. Because nobody’s said it. I’m waiting for somebody to give me the answers to where Tejano music came from. This guy invented the wheel, right? His name is Oscar Soliz. This is the godfather.

I was watching a show, and they touched base on it. They had him on the show, and the band he played with was called Romance. He belonged to a band called Los Unicos. That’s when he started experimenting with the synthesizers that had just come out. So what should I say first? Should I talk about the chicken, or should I talk about the egg first?

Jacobsen: It’s more complicated with this one because, when it came to Lance’s, in some contexts, the chicken, the egg, and the hen went as a confluence simultaneously together. They all came together. This is trickier.

Mata: The chicken, the hen, and the egg all came together in this one. They came together. Well, let me put it this way. What separates conjunto from orquesta is that conjunto is exclusively accordion music. Orquesta is trumpets, saxophones, and trombones. They could have an accordion, but what makes orquesta music is the horns, the horn section of the band. Chicano music, same difference. The linchpin of Tejano music is the advent of the synthesizer.

What Oscar Soliz did was he started experimenting with the synthesizer. When he joined the band Romance, I would say the first song, when they first started calling Tejano music Tejano music, was “Enamorado de Ti.” That had a huge impact. There was still a saxophone in the band, but it was the first time in Mexican-American music that there was a synthesizer sound to play the melodies.

Oscar Soliz is the godfather of Tejano music. He’s a genius on the keyboard. He’s the one who started experimenting with the synthesizer. It used the synthesizer — the Cars used it back then, and all these rock bands, such as Van Halen, were using it. He brought the synthesizer to Tejano music to the point where Oscar Soliz was replicating all the horns on the synthesizer. So not only was it a whole different sound, it revolutionized Mexican-American music. It became the sound he created, blowing the socks off people.

Because the whole thing about Tejano music is that you dance to it, there’s something about the synthesizer sound and all the different sounds you can replicate. It’s hundreds of other sounds to the polka beat with all these chords, slick jazz inverted chords, and these slick bass players, drummers, and incredible singers. It was lightning in a bottle. So Oscar Soliz was the first one to do it, and it took off from there. That’s when they started calling it Tejano music. Tejano music is a band, sometimes with horns, mostly not, but it was mainly synthesizers. You would have two synthesizers and two keyboard players. Selena was — that’s what they were. They would use an accordion occasionally, but it was two synthesizers and two keyboard players. That, my friend, is the beginning, the roots of Tejano music.

Jacobsen: My question: Waltzes, along with the polkas, were a big part of Western European culture; in some contexts, were waltzes ever at the early stages, or was the music associated with waltzes simply not part of that formation?

Mata: Oh no, waltzes were always a part of it, returning to the ’30s, ’40s, and ’50s. My grandfather would play waltzes. But when you hear Tejano music, it’s a blanket statement for polka, which is ranchera–which is also ranchera. Polka and ranchera are synonymous. The um-pa, um-pa, um-pa. Cumbia, um-pa-pa, um-pa-pa, um-pa-pa. I would say Waltz, um-pa, but there aren’t many waltzes in Tejano music per se. It’s because Tejano music is a very power-driven, melodic-driven polka. So, the Waltz is not associated with Tejano music. Yes, it is associated with conjunto, and I’ve already defined conjunto. Yes, it’s associated with Chicano music, Orquesta.

Mata: And lately, there’s been Banda coming out in Tejano. Banda existed even before Tejano. That’s where you have, instead of a bass, an electric bass player, you have a tuba player, and you have clarinets and trumpets. It’s like 12 dudes, which has been very popular. But going back to Tejano, I can’t stress enough before I forget. We need to give Oscar Soliz his flowers as being the founder of Tejano music. I’m going to say it. Yes, I said it. Definitively, he is the founder of Tejano music. He’s the Godfather. He needs to get his flowers for discovering Tejano music and starting an industry with his innovative and genius synthesizer techniques and melodies.

He’s a gifted artist. Look up Romance, which would be the first band. After Romance, you had Grupo Mas, you had La Mafia, and you had us. I was part of that. When I was in high school, we were playing Tejano music. The beauty of Tejano music is this. Again, I’m expanding on what was asked earlier, but we were the pioneers of Tejano music in that sense. We wrote our songs. Like there was no — you can’t be a cover band. You can’t be a cover band Tejano artist. To some degree, you can play some of the older songs or some of the older Mexican songs, but the genuine bona fide Tejano music was all original. It was you who wrote the lyrics and the melodies. That’s what it was.

The Beatles started playing Little Richard. The famous guitarist B.B. King, too. They were big on Elvis. They were doing all those songs, then evolved to writing their music. But as Tejano artists, we didn’t have that luxury. Because we were a brand new genre, we, along with Oscar Soliz and the polka beat, evolved into something more than just a polka. It’s like a polka with different time signatures. It gets complex. It’s not just a polka any more. It is the basic beat, but then there are a lot of drum fills and complex chord changes, such as jazz chord changes. The drum gets intricate; the bass gets intricate. It’s a beautiful thing. It’s a beautiful artistry on its own. It should be, and it is taught at some schools, like in South Texas. But anyway, Oscar Soliz needs to get his flowers for being the founder of Tejano music. I digressed from the waltz question; sorry about that.

Jacobsen: It’s a good point. People who found things deserve their props. I am mainly drawn to Latin dance clubs when I want to have fun. As a non-expert, I notice many of the same base beats in many of the popular songs, the most popular ones. So, even though I don’t necessarily understand the lyrics, I enjoy the beat. I want the music. While working at the horse farm, cleaning stalls, filling buckets, feeding hay, and driving the tractor, I’d be playing this music sometimes, along with various other genres. However, in my spare time, I’d dance at a dance club in Vancouver or something like that to blow off steam. So, are these base beats also being replicated in popular Latin songs now, like the top 100 charts?

Mata: No, no, I don’t think so. You have Selena’s brother, A.B. Quintanilla, who does a lot. He’s got the Kumbia Kings, not the Columbia Kings. His bass riffs are becoming, and he’s quite an innovator, but I don’t think that Tejano bass riffs are being replicated in terms of mainstream music, not yet. If I understand your question correctly, maybe you have sampled something like “Every Breath You Take,” and somebody is rapping it, right? Sampling to it. That has yet to happen with Tejano music, but somebody should sample base riffs or Tejano riffs. I should do it. Like these kinds of artists, I was reading up some of my list on that. There’s no attachment to Tejano. They’re more, it’s more of a reggaeton. That’s another style that.

Jacobsen: Yes, that’s more something more Sean Paul-esque. Yes, it’s more Colombian, Central American, and Puerto Rican. The Mexican American identity in terms of music is Tejano. Yes, so you got the Salinas, you got Grupo Mas, you got La Mafia, you have Solido right now. Yes, you have all these. I’m not an expert on mainstream Tejano music right now because I’ve been living here in Los Angeles, but I do know the start and general synthesis of Tejano music and what it entails.

Jacobsen: Now, you were a choir conductor for about a quarter century, and you consider yourself one of the best 100 in the world at this. So, are any of the themes or styles of music that you would see in a Catholic experience of music replicated in Tejano music?

Mata: That’s a great question. Right, because you are looking, that’s why I’m here. You’re talking to the guy who’s done it. Because I was a choir director for the Spanish. I am one of the top 100 choir directors in Spanish. Spanish, well, maybe in general, because I understand the role of the choir director at church. But the fact is, it’s like they say… I’m from South Texas. You can take the guy out of South Texas to California. Yes, you come to L.A. but can’t take the South Texas out of me, right? So when I was a choir director, you can go from being a choir director, but you can’t take the Tejano out of me. So, when I conduct and sing our songs, I put a Tejano vibe into it, without a doubt.

So yes, and I would venture to say there are probably others — I’m not the only one. I don’t know who they are, but I’m sure many musicians also moonlight. What would you call it? Church light, church bell? Even though I grew up as a choir director, the reality was that it was also a steady income for me. Although I’m going off the reservation a bit, it’s related. For many, many years, I never got paid as a choir director. They never paid us.

Jacobsen: Did you consider this an act of service to your faith?

Mata: Yes, it was the recompense. The recompense will be my sanctification because it was like God doesn’t pick the best people to do his work. So, I did so many years of service for free. Now I get paid, but I did so many, many, many years of free gigs, if you will, every Sunday. There’s got to be some payoff on the back end. But yes, to answer your question, is there a Tejano influence in the choir? Yes, you’re looking at it for sure. Yes, it’s inevitable if that answers your question.

Jacobsen: It did. How would you explain the technicalities of those conjunto elements of Tejano? How do they weave and interrelate to form a rhythmic base through which you can then build your lyricism, styling, inflection, and so on?

Mata: Yes, that’s a great question. I’ll speak from my reference. Like when I was writing Tejano music. Let’s talk about the lyrics for many of my songs first. The lyrics were in Spanish. Tejano, oh! That’s another significant fact. It’s Spanish. Tejano music is in Spanish. Even though we’re in America, it’s Tejano, Texan, Mexicano. Texan and Mexican, right? “Te-,” Tejano, “-Mexicano.” Those are two words merged into one, right? But the music is in Spanish, and the words and the literature are in Spanish. For me, it gets a little elitist that sometimes I would be criticized because some of the words I used or how I pronounced them were not pronounced in appropriate Spanish.

But hello! We’re Mexican Americans. It’s Tex-Mex. We have our way of saying things. For example, what’s a good word? I can’t think of it right now, but certain words are appropriately pronounced in Spanish in Mexico. And then, in Texas, we have our slang way of saying it. Some of the disc jockeys wouldn’t want to avoid playing the music because we said it in a slang way. This is not proper Spanish, but I would think to myself, wait a minute. This is Tejano music. This isn’t Mexican music, like Mexican music. This is Tejano. I’m a Tejano artist. This is the way I speak. This is the way I talk my words. This is authentic Tejano music. So, for example, you would say brakes manias. The Tejano way of saying brakes is manillas. In Mexican Spanish, it’s friends, right? It’s a slang. So if you use manillas in a song, put the brakes,pon las manillas, you’ll get dinged for it. “Oh, it’s not appropriate Spanish.” It’s like, “Hey if I’m writing the song and this is the lyric I’m choosing that I find the most appropriate to describe my emotion or the action if it’s gonna be genuine and Tejano, it’s gonna be authentic.” That’s an authentic Tejano. Anyway, in terms of lyrics, I always wrote about my experiences and romantic pitfalls. I mentioned in the last interview that I’m a hopeless romantic. So it’s great. It’s great for songwriting, but I would never use it; I would never talk about a situation verbatim. You always want to use that situation but change the story slightly to protect the guilty, right? Mainly me. So now, in terms of music…

Jacobsen: If I may, there’s one small point. Is it primarily Spanish snobbery against Texan styles of Spanish?

Mata: Yes, Texan Spanish. Yes, there are two camps. There are two camps, without a doubt. What? Nobody’s right, nobody’s wrong.

Jacobsen: The way I saw it, it’s such a minor aesthetic that would matter for people who can speak the language fluently. For the most part, there are no people who are originally fluent.

Mata: Correct.

Jacobsen: Is there a similar rub between Portuguese and Spanish?

Mata: No.

Jacobsen: In terms of speakers?

Mata: No. So this is… Yes, it’s due to the similarity. Portuguese, Mexican, and Spanish are mainly because Brazil is so far from Mexico. It’s two different things. They don’t clash. But Texas and Mexico are next to each other. So there’s that clash.

Jacobsen: They do not necessarily have to be next-door neighbours regarding geography. A group of Quebec humanists, Quebecois humanists, pointed out that there was a language fight between Parisian French and Quebecois French. They are written the same but spoken very differently. Some think Parisian French is better. Others think Quebecois French is better. This is common among people who come from the same language, close or proximal history, but a different way of using the language, inflection, tone, emphases, a different matrix of how they associate the vocabulary, and things like that. This may be happening there, too.

Mata: Interesting. There’s more like Argentinian Spanish, and Argentinians, the way they speak their Spanish and Puerto Ricans, the way they speak. Those are more similar to Mexico, Mexico, Tejano, Mexico, the way they speak, Costa Ricans and Nicaraguans, and El Salvadorians, right?

Jacobsen: So, do you want me to continue with the instruments?

Mata: Any chord structure would work in terms of instrumentation if you’re framing it with the Tejano beat. So anything, a 1–4–5 is prevalent, but you could also do a round, the C, A minor, F, and G, the circular round, the C, F, which would also be G, E minor, C, and D, right? Those are the main structures in terms of music, the 1–4–5, and then you have the rounds, right? Like the C, A minor, F, G, G, E minor, C, D, F, F sharp minor, B flat, C, right? In the key of F or G, the key of D would be D, B minor, A, and B, right? A minor, yes. So then you’re crafting lyrics telling a story. However, you tell your story melodically according to whatever theoretical process you choose, whether the 1–4–5, the rounds, the four chords, or the chord structure. Then, off of that, you have your instrumentalists playing counterpoint to the melody of the songs. That’s what made Oscar Soliz a genius.

It is counterpoint to, for example, you have a melody, and then you have a different melody to the song. That’s what the counterpoint is. They play off of each other. This is where you get fugue elements involved. Then there are fundamental changes. Then you change keys. You’re still playing the melody with the counterpoint to the counterpoint. It’s like a fugue. Tejano music does that. It’s so intricate. That’s what makes it so attractive. The trick is also to build your song to start with the melody of the vocals, the bass, the drums, and you’ve got your beat going where it can be a cumbia or a ranchera. Then, you’re building the song. Then, you add strings. Then, you’re adding harmonies with your vocals. There are no harmonies in the first verse or the first chorus.

In the second verse and second chorus, you add harmonies, too. You start adding salt, pepper, and all these delicious things you add. I love garlic; I add a little garlic here or there. There’s all those elements in Tejano music. The guys that play it are. I’ve always said that you have these artists, and you should. I suggest everybody Google Tejano music recording players or Tejano artists. Go and listen to some of these guys and look at the way they play and how intricate it is. If some of these kids had been born in England, where the predominant style of music was classical, you would have probably had a couple of Beethovens in South Texas. The talent is that rich in Tejano music. For example, Oscar Soliz is the Tejano Beethoven. It’s high praise, but if you study the guy, if you hear him, if you…

So I’ve given a basic structure of songs and Tejano music, and then in terms of base riffs, within the scale of the base, within a 1–4–5, like in an F, you would have your F, your G, your A, and a B flat and a C, and then so many different ways, because the base riff is boom boom boom boom boom boom boom boom boom boom boom. I’m not a bass player.

But I sometimes play bass on my keyboard for the songs I write. That’s another art form. Some of these guys are incredible. Again, if these guys had been born with pianos and classical music from a young age, because they grew up at a very young age like I did, playing these instruments, they would have become virtuosos at the accordion. At the keyboard. they become Tejano virtuosos. Had they been exclusively dedicated to classical music, they would be virtuosos in classical music. That’s how talented these Tejano artists are. Throughout history, something about the Mexican-American culture in terms of its music is that my grandfather was a musician. He was super talented.

He was a saxophone player and a singer. These are some guys you got, Noe Pro. Folks reading this have to look up Rene Sandoval. You have to look up Noe Pro. You have to look up Eddie Perez and Paulino Bernal. These are guys that, before the Tejano industry, were the roadmap to the final destination. So, along with Tejano came some famous groups like Grupo Mas. Oh, Laura Canales. Laura Canales was Oscar Soliz’s neighbour and would hang out with Oscar. She was younger than him, and Oscar got her into the end. She’s known as the queen of Chicano music. She was known as the queen, but then when Tejano, but Laura Canales, it wasn’t Tejano music yet. It was known as Chicano music and Orquesta. She was the queen of that genre.

In comparison, she passed the torch to Selena. Selena became the queen of Tejano music. So, going back to instrumentation, we covered that as best as we could for now.

Jacobsen: Who else would you like to name-drop in terms of the foundation?

Mata: Before Tejano music, you have, in terms of conjunto, I mentioned Ramon Ayala, Esteban Jordan, who was an accordion player.

Jacobsen: Who are the others?

Mata: So, let me give you some names regarding the Tejano industry. That never quite got huge. There’s a band called Grupo Arroyo. There’s a famous D.J. in South Texas. He was part white and part Mexican. Ricky, something in a movie that only spoke Tex-Mex.

Jacobsen: He was Tex-Mex.

Mata: Yes, he was 100%. La Movida. Ricky Smith, La Movida de Ricky Smith. You had Los Chamacos. They were more conjunto but also considered Tejano music. The first Tejano band per se is Romance. I mentioned them earlier, but Romance, without a doubt, is the Tejano band. They’re on Facebook. I’ll send you the link. There was Shelly Lares, a female singer. My band, Grupo Trinidad, we were up and coming. That’s another story. It was a bad breakup. We were so close. We were so close.

Jacobsen: So close together socially or so close to fame?

Mata: To fame, to fame. Yes, we could have made it, but what? Everything works out because I wouldn’t have come to Los Angeles. But that broke my heart. That crushed me.

Jacobsen: You left when you broke up with everyone.

Mata: Well, it’s a long story. We broke up. Let’s say the band broke up. But we were on the verge of making it. We were perfect. We were very, very good. But there are hundreds and thousands of sad stories where the ego is probably on my part and other parts of the musicians’, and you don’t get the right chemistry. Bands are about chemistry. And if the chemistry is not there, then if there’s a cancer in the group, it’s like physiology. The group will die.

Jacobsen: So you’re considering this a form of social physiology as an analogy?

Mata: Yes, for sure, as a metaphor.

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

On Tejano Music 2: Surrounding Geography and Evolutions

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): The Good Men Project

Publication Date (yyyy/mm/dd): 2024/08/18

A seasoned Musician (Vocals, Guitar and Piano), Filmmaker, and Actor, J.D. Mata has composed 100 songs and performed 100 shows and venues throughout. He has been a regular at the legendary “Whisky a Go Go,” where he has wooed audiences with his original shamanistic musical performances. He has written and directed numerous feature films, web series, and music videos. J.D. has also appeared in various national T.V. commercials and shows. Memorable appearances are TRUE BLOOD (HBO) as Tio Luca, THE UPS Store National television commercial, and the lead in the Lil Wayne music video, HOW TO LOVE, with over 129 million views. As a MOHAWK MEDICINE MAN, J.D. also led the spiritual-based film KATERI, which won the prestigious “Capex Dei” award at the Vatican in Rome. J.D. co-starred, performed and wrote the music for the original world premiere play, AN ENEMY of the PUEBLO — by one of today’s preeminent Chicana writers, Josefina Lopez! This is J.D.’s third Fringe; last year, he wrote, directed and starred in the Fringe Encore Performance award-winning “A Night at the Chicano Rock Opera.” He is in season 2 of his NEW YouTube series, ROCK god! J.D. is a native of McAllen, Texas and resides in North Hollywood, California. 

J.D. Mata: I would like to qualify my statements, which we can include in the first session or at the beginning. What I’m sharing regarding the economy, the industry, is from my frame of reference, it is accurate, again, from my perspective. I have been out of the industry for approximately 20 years, but it still feels quite recent. Regarding the specifics of where Tejano originated, its evolution, and its current state, that is not my area of expertise. However, some individuals in Texas, such as Rock and Roll James, an exceptional D.J., could provide more insight. He hosts a podcast called #PBT, which offers incredible insights. He is a D.J. within the Tejano industry and has experience in various formats, making him highly knowledgeable. Another expert is D.J. Mando San Roman, with whom I was in a Tejano band called La Ganga. He is also an aficionado of the Tejano industry, knowledgeable about its history and ideology. This can be a sensitive issue, and I strive to be accurate based on my experience. I completely understand if others feel I have not been accurate, as everyone has their own perspective. I wanted to share that we were examining the origins and some of the greats of Tejano music.

Scott Douglas Jacobsen: Geography plays a significant role in how far a musical style can spread. The internet can change things to some extent, but music must become prominent to launch from there. For instance, rap and hip-hop were very localized for a long time before they became international through the internet. Considering the Texas-Mexico border as the development area, how did Tejano music spread to the east, as far as Florida, to the west, as far as California, and to central and southern Mexico? How did its development unfold in these directions?

Mata: That is a very interesting question. Selena was one of the artists who significantly contributed to bringing Tejano music to a broader audience, including the east, west, south, Mexico, Central America, South America, and the north. Her father, A.B. Quintanilla, deserves recognition for managing her career astutely and persistently, ensuring her success during her lifetime and preserving her legacy afterward. The entire family, including her sister Suzette, has been instrumental in maintaining her legacy.

Tejano music reached these regions because necessity is the mother of invention. Musicians need to perform and earn a living. One of the reasons I left South Texas, despite my love for McAllen and the region, is opportunities aren’t present in certain areas of the film or music industry. If you want to spread globally or make a significant impact, you must relocate to a market that can facilitate that growth. Many great musicians and Tejano artists perform at weddings, quinceañeras, and bars. Many are content to stay in those venues, which is perfectly fine. However, I aspired to achieve recognition on a global stage.

For many Tejano artists, necessity is the mother of invention. Many played music full-time, performing at quinceañeras, weddings, and bars, but also held other jobs. I dislike the term “real jobs” because, for us, music is our real job. As a musician and actor, that is my true profession. However, many have side hustles: lawyers, teachers, doctors, and judges, and they play music to support their passion.

Some musicians can’t afford to do that, so they pursue music as a career. Mexican Americans are spread across the United States, Mexico, and other countries. They brought Tejano music to other Mexican Americans who were working as farm workers and migrants. These migrants left the Rio Grande Valley or South Texas to work in the fields up north, spreading the music throughout the Midwest, California, Oregon, and other places. Artists would travel to perform there, often facing brutal conditions, with their buses frequently breaking down. It was a blue-collar musical development, with musicians enduring significant hardships.

Musicians didn’t have modern conveniences like cell phones or iPads back then, so they often composed songs under challenging circumstances. For example, Roberto Pulido, an icon in the industry, played more orchestra music with saxophones and accordion than Tejano. His son, Bobby Pulido, is a Tejano breakout star.

Roberto’s story illustrates the hardships faced by these musicians. They travelled all over the U.S., often with their buses breaking down. He shared on Rock and Roll James’s #PBTshow about how they ran him without oil, leading to his physical breakdown. This story is emblematic of how Tejano’s music spread to various corners across the map.

I want to highlight two individuals who significantly contributed to making Tejano huge in South Texas: Nano Ramirez, the owner of the convention center Via Real in McAllen, Texas, who hired many Tejano artists and hosted large dances; and Johnny Canales, who also played a pivotal role in promoting Tejano music. God rest his soul; he recently passed away.

Johnny Canales had a television show where he showcased up-and-coming Tejano artists, which was a huge hit. There were other local shows that I participated in as well, like those hosted by Akira and Helio. These Sunday morning talk shows also featured Tejano artists and served as a springboard for recognition before the internet era.

Thanks to the internet and the significant contributions of Selena, her father, and her family, Tejano music has spread worldwide. Selena’s talent, the internet, and the movie about her life have helped popularize Tejano music globally.

Can you be a Tejano artist if you are not born in Texas? No. To be a genuine Tejano artist, you must be born in Texas and be able to write your music. Can someone born in San Francisco play Tejano music? Yes, of course. But they can’t call themselves a Tejano artist. Regarding the geographical spread, the core region for Tejano music is from San Antonio down to the Rio Grande Valley. I am biased, but I consider the Rio Grande Valley the nucleus, the motherland, the “Israel” of Tejano music. We, the Tejano artists, are like the chosen ones.

Tejano music reached various regions through the efforts of these hardcore, blue-collar musicians with incredible work ethics. They travelled all over the United States early on, often working in construction and other tough jobs.

Jacobsen: That’s some of the hardest work you can do.

Mata: Some of the smartest people I have met are Tejano artists, musicians, and band leaders with significant business acumen. Many were master mechanics out of necessity and incredible musicians. I am a terrible business person and know only a little about cars. If something breaks down, I am in trouble. My main strength is artistry. However, out of necessity, many of these Tejano artists became brilliant in multiple areas.

As I mentioned, if these pioneers had been born with access to grand pianos and classical music, they would have been virtuosos. There are different kinds of genius and virtuosity, and Tejano artists possess a unique form of genius.

Did I answer your question adequately?

Jacobsen: Are there any examples you can give or descriptors of the differences between West Coast, East Coast, and Texan Mexican styles of Tejano music? How has geography, over a few decades, changed the flavour of this style of music?

Mata:  Surely. As I think about it, I will do a deep dive here.

Let’s address this very important question, starting with instrumentation. For example, when I was playing Tejano music in my band, I had two trumpet players and a keyboard player who used a small Casio keyboard. You work with what you have and make the best of it. The proximity to available musicians is also a factor. The trumpet players were individuals I knew from the band, and they joined because of our connection.

Regarding the drummer, it didn’t matter how good or bad his drums were; we worked with what we had. Keyboards often characterize the Tejano sound. You invent the sound based on the resources at your disposal. Oscar considered the godfather of Tejano music, had access to keyboards and synthesizers, which helped him create the Tejano sound.

Another requirement to be a genuine Tejano artist is to be born in South Texas. There’s also a cultural aspect to consider. My experiences, guiding stars in songwriting, and the influences I had growing up all play a role in creating an authentic Tejano sound. Now, let’s consider someone from Florida. They might be influenced by mainstream Tejano artists like Siggno. While they can certainly play Tejano music, they can’t truly call themselves Tejano artists. However, these prominent Tejano artists might deeply influence an artist from North Hollywood or Florida who grew up listening to Selena, Grupo Mas, and La Mafia.

Hundreds of Tejano artists didn’t achieve global fame, but those who did, like Mas and Mafia, set a standard. Other artists, like Los Chamacos, also contributed to the genre. People from various places, including North Hollywood, Florida, and even Mexico, have been influenced by artists like Bobby Pulido. They adopt the Tejano sound, which includes elements like German polka with synthesizers, bass guitar, drums, and sometimes horns.

Are they Tejano artists? Yes and no. Yes, they play Tejano music, but no, they are not of Tejano origin. It’s still commendable that they carry the mantle. It’s similar to how the Beatles were influenced by Elvis, Little Richard, and B.B. King and then created their sound, influencing many others.

Each region has its unique influences. For example, the music might be more Cuban-oriented in Florida, with salsa, merengue, and reggaeton influences. In Mexico, the focus might be more on banda music, also popular in California. Banda features a sousaphone as the bass, along with horn players and clarinetists, creating a cool sound.

I recently worked with another artist named J.D., whose music blends reggaeton with rap, creating a fusion of rap and rock in Spanish. My current music, which I call Radical Latino Fusion, incorporates a mix of everything that inspires me. Tejano music has undoubtedly spread everywhere and influences various types of Latino music.

Jacobsen: Have there been any spinoffs from Tejano to another genre of music? Has it evolved, or is it still new enough that there has yet to be an evolution from Tejano into a new form of music, similar to how Tejano has its roots in polka?

Mata: They influenced me, and I was copying them, too, in terms of sound. So yes, I can see how different regions have unique influences, although I have yet to follow them closely. For example, in Florida, the music scene is more Cuban-oriented, with prominent salsa, merengue, and reggaeton. In Mexico, the focus is more on banda music. Banda is also very popular here in California, featuring a sousaphone as the bass, along with horn players and clarinetists, creating a distinctive sound.

Jacobsen: Have there been any spinoffs from Tejano to another genre of music? Has it evolved into a new form of music in the 2010s or early 2020s, similar to how Tejano has its roots in polka?

Mata: I would say that Tejano has yet to spin off into anything else as defined or tangible as the evolution of German polka into Chicano music and then into Tejano. I’ve been out of the Tejano industry for the last 20 years. There may be someone out there who can provide more insight.

Jacobsen: Has Tejano music reached Western Europe or other international shores?

Mata: About 15 years ago, a group of female Tejano artists were groundbreaking. For instance, Shelly Lares and other female Tejano artists formed the Tejano Divas. They toured worldwide, including for USO tours, performing for the armed services. Elida Reyna and Stefani Montiel are other notable Tejano artists who have contributed significantly to the genre’s evolution and international reach. Patsy Torres is another significant Tejano female artist who has impacted the industry. Jennifer Peña, who played young Selena in the movie, has become a mainstream Tejano artist. Tejano music has reached every corner of the earth.

Jacobsen: When we speak of prominence for Tejano artists, we need to consider record sales and downloads. What kind of downloads and record sales are we looking at? What is the following like within the peak of performance in this genre? Can a metric be put on this?

Mata: During the early 90s the golden age of Tejano music was in the mid-90s and late 80s. Major record labels like Sony and BMI were signing many Tejano artists. Our band could have been signed, but we broke up before that. These record labels were offering very lucrative financial deals. If you were an astute businessperson, you could maintain your wealth and make a lot of money. Some artists squandered their opportunities, while others took advantage and remain successful even today.

However, today, like any other genre in the music industry, if you’re not touring, you’re not making money. Tejano artists make their money from live performances and merchandise sales at those performances. For example, I have written hundreds of songs and put them online with music videos. Am I making money from that? Still waiting. People play your song on the internet, but the revenue is minimal. You might get less than half a cent per play.

You won’t make money with original material online because people can get it for free. That’s why artists like Taylor Swift are touring; that’s how they make money. The trick for Tejano artists or any artist is to record your song, make a music video, and use it to draw people to live performances, where you can sell merchandise and tickets.

Creating a two-minute or even a minute-and-a-half song and making a music video for it is key. When people hear it and love it, they want to see you perform live. This is how many artists in the Tejano industry are surviving and making money. They play festivals, tour, and perform at banquet halls, generating income through ticket sales and merchandise. Getting creative with merchandise—selling shirts, keychains, caps—is how Tejano artists are making their money right now, as are many artists.

Jacobsen: The start of the industry involved going on the road to sing and play for people doing blue-collar work. Is that still done, or has the genre evolved past that? Or is it doing both?

Mata: History’s prologue. The way it started is similar to how it is now. There was a time when artists would get signed, make a lot money, and then tour. The label would pay for recording sessions, but the artists would have to pay them back. They usually get good deals and make money from touring.

Initially, there was a lot touring, very blue-collar, hard work, selling C.D.s and T-shirts wherever they played. Then came the golden age, where artists received contracts and large upfront payments. Now, it’s back to blue-collar work ethic. It’s really up to the individual artist’s work ethic. Are you willing to tour and lay it on the line?

For instance, I recently posted a music video. I was up all night making it, recording the song, and creating the video. I love doing it, but it is work. There’s no immediate financial payoff, but it’s about gaining street cred and showcasing what you can do. People want to see you and hear that song when you perform live.

So, it remains blue-collar work but is now under a broader umbrella. It involves not just touring but also making a splash on social media. Although there’s no immediate financial recompense from social media, it’s delayed gratification. Your social media footprint builds name recognition, translating into making money when you perform live. It’s still all about work ethic.

It’s all about a blue-collar work ethic, without a doubt. Some of these current Tejano artists work incredibly hard, which is great. It’s about work ethic and passion. If you have a passion for it, you will be dedicated. I’m passionate about what I do as an actor, filmmaker, and musician. I work day and night at it, and despite some struggles, this is my real job.

Jacobsen: Which category of person do you think is the biggest demographic of fans? Mexican-Americans, Mexicans, English-speaking, Texan-Americans—who is listening to this music the most? Who is downloading this music the most? Who is going to these concerts the most?

Mata: Without a doubt, the biggest demographic is Mexican Americans. This includes all ages, from young children to folks in their 50s and 60s who grew up with the golden age of Tejano music. There’s also a percentage of Caucasians who are fans of Tejano music, but the main demographic is Mexican-American and mainly from Texas. It all began in South Texas, from San Antonio south. Some bands started in Dallas, a bit further north, but the core demographic remains Mexican-American. While other ethnicities probably listen to it, I need specific data to quantify that.

Jacobsen: Last question for this session. Rap and hip hop had a moment where Dr. Dre discovered someone authentically a good rapper—unlike Vanilla Ice—Eminem, who may be the best-selling rapper ever. This expanded the consumer base for rap and hip-hop. Do you think Tejano could benefit from something similar? An artist from a different background who loves the music, masters it, and helps expand the consumer base.

Mata: Oh, definitely. That’s a great question and a wonderful vision. I could see that happening. I would love to see an African-American take on Tejano music and add their spin and soul. It would be fantastic to see someone from Japan start playing Tejano music, similar to how there are Japanese tribute bands for the Beatles. This took Tejano’s music to a new level. It’s a brilliant idea and concept; I should research whether this already exists.

Jacobsen: Round two, thank you.

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

Dr. Nasser Yousefi and Baran Yousefi on the Peace School

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): The Good Men Project

Publication Date (yyyy/mm/dd): 2024/08/16

The Peace School is new in Canada, founded and accredited by the Ontario Ministry of Education in 2023. Currently, the school has five children with a capacity for 120 and is well-financed and supported by the parents whose children attend. The school’s pedagogy has attracted the attention and support of UNICEF, UNESCO, and UNHCR, which strongly encouraged Dr. Nasser Yousefi, the Principal of The Peace School, to share his pedagogy and learning environment with other countries. Canada was Dr. Yousefi’s first choice for the next Peace School. Dr. Yousefi began his career as a child psychologist, studying in Sweden and earning a Master’s in Education in Childhood Growth and Development. In his exploration of the best pedagogy and learning environment for children, Dr. Yousefi completed a PhD in Educational Approaches at Madonna University in Italy and a PhD in Educational Psychology at Northwest University in the USA. This training combined humanistic and cognitive approaches to education. For many years, Dr. Yousefi was an educational consultant for UNICEF. He has conducted educational and research activities for various groups of children, including immigrant children, minorities, street children, and children with special needs. Dr. Yousefi was the Principal of the Peace (Participatory) School in Tehran, Iran, from 2005 to 2023, graduating 500 students from kindergarten to high school, with graduates accepted at universities in Europe, America, and Canada. Dr. Yousefi is passionate about creating the best future for children and is dedicated to creating safe and nurturing learning environments based on holistic principles.

Scott Douglas Jacobsen: Today, we are here with Dr. Nasser Yousefi and Baran Yousefi. They are originally from Iran but are now in Canada, specifically in Toronto. They have started a humanist educational system in Iran and are trying to implement the same system here in Canada. So, when did you first become interested in humanism, particularly in humanistic orientations around psychology and education?

Dr. Nasser Yousefi and Baran Yousefi: As a psychology university student, I–Nasser–was initially interested in Piaget’s theories and methodology. However, when I started working with children, especially in rural communities, villages, and small towns, I found that this approach could have been more effective in those settings.

When I began working with refugee children living in camps or those experiencing difficult social and emotional circumstances, I realized the need for student-centred methods tailored to the individual needs of each student rather than a one-size-fits-all program. Working with a diverse group of children taught me that they have different needs and interests based on their life experiences and circumstances. This led me to adopt a student-centered and student-tailored approach to learning, drawing me into humanistic education.

I found that I had no other choice but to turn to humanism. Otherwise, I would have had to impose my ideas on the children rather than address their needs. My experience as a student in a controlling system made me determined to avoid repeating that scenario. Working with children at various times and circumstances taught me that students should have the choice to decide what they want and need to learn.

Humanistic education revealed to me that every child is unique and must discover their learning path, which is different from others. I realized that you can’t apply a single approach to all children; you need to see them individually and create an educational program tailored to each student. Allowing them to experience a variety of experiences helps them flourish. This led me to study Maslow and Rogers, whose ideologies influenced my approach.

Their ideal is to consciously prepare educational programs based on student’s needs, which requires constant adaptation from the teacher, not the students. I needed to harmonize with the students rather than expecting them to harmonize with me. The more I learned about humanistic education and psychology, the more intellectually and physically my students developed.

This realization led me to believe that providing opportunities for students to experience and explore without barriers is essential for their growth and expansion.

When you unblock students, they can learn and experience everything at their own pace. As they develop and learn more, you can develop alongside them. That’s why our school and system were ahead of other alternative systems in Iran. We learned that we need to move forward with our students. Was that enough or bad?

Jacobsen: Yes, it was enough and not bad, thank you. What about pushback? I hear all the time, from international cases, of societies with a religious, fundamental dominance of governance, policy, and social life pushing back against any efforts to implement anything remotely humanistic if not outright humanist. What did you experience from families, society, and even authorities?

Yousefi: When we started the school 20 years ago, it was new and still is for many people. Naturally, we faced issues, challenges, and pushbacks. One thing about families was that they wanted the school to teach familiar subjects to their kids, things they also learned in school. They worried that by emphasizing the students themselves to learn and decide what to learn, both families and educational specialists thought students wouldn’t know what they needed to learn. They believed it was our job and responsibility to tell them.

But I found that when you practice with students to experience and learn, they know what to choose and what they need. The biggest pushback we faced was the controlling mindset of adults who believed it was their right to decide what students should learn. This included families, society, and the government.

All of them wanted to decide for the children. At the beginning of the year, they would dictate what literature, science, and math meant. They were not open to teaching different narratives and perspectives. They insisted that history is what the government says, not any other narrative.

Our school encourages students to read from different perspectives and learn about various narratives. For instance, we tell them to read one book and then another that presents a different viewpoint. We want them to understand that different countries may have different versions of history.

Another challenge was the concern that allowing students to decide for themselves would make them stubborn and uncooperative. Many believed that giving control to students would make them selfish. But every time we listened to students and let them decide for themselves, they became more respectful toward us, because we gave them that opportunity.

They would listen to me even more when I listened to their needs and words. No other school saw as much respect or empathy from their students as we did. The mainstream system feared adopting this approach because they thought they couldn’t keep up and would need more resources or eventually give up. Public and other private schools preferred teachers to stick to a single, uniform curriculum nationwide.

But we had a specific program for each student in the classroom. It was hard for the teacher, and the controlling system didn’t want this to happen. 

Jacobsen: When it comes to developing these programs for each student, is it as time-intensive as it sounds, or is there a factor of, in fact, saving time when you’re allowing students to develop their way of learning and choosing material educationally? So, on the one hand, it is theoretically more difficult to deal with custom or individualized education programs per student. At the same time, you have something like a reverse classroom where you’re removing barriers for students to learn at their own pace and pick subjects that interest them. While there’s probably still a core of subjects they’re all learning, is there a way in which, on the surface, it could seem more difficult to implement, but in a way, you’re also saving a lot of time and effort by allowing students to develop their capacities to learn? 

Yousefi: Yes. The students would say what they wanted and were interested in learning, and the teacher acted as a facilitator to help them learn that, drawing a path for them. Yes, it was easier for the students to develop faster and learn what they wanted to learn. However, it was challenging for the teacher to help every student simultaneously because each child has unique needs. The diversity in our educational programs was due to the diversity of our student’s needs, not because we needed more ideas. The students themselves brought the ideas and had the initiative.

But we did have some subjects and topics we wanted all students to learn. After introducing and discussing the topic, we encouraged them to explore it independently and from different perspectives and resources. For example, we propose learning about a poet. One student might be interested in the poems themselves, another in the poet’s biography, and another in different forms of poetry or the historical context of the poet’s time.

Jacobsen: When you were trying to advocate for a humanist school system in Canada, what barriers did you experience? What differences did you notice compared to the situation in Iran?

Yousefi: The mainstream educational systems worldwide, including Canada, are heavily influenced by controlling and behaviourist approaches. In some places, it is different because they might have more resources or opportunities to deviate from the norm, but in general, they are based on behaviourism. Schools focus on preparing students to memorize information and prepare for current job markets.

There aren’t enough systems that teach students they can positively change the world. The Ministry of Education in every country tends to maintain the current situation through schools rather than encouraging transformative thinking and humanistic education.

They don’t want their students to know how to change the situation. It doesn’t matter where—Switzerland, Canada, Iran, or anywhere else—every adult thinks they know better than children what is best and what is not best. “I have to determine what students should learn and study.” This controlling idea could be more or less prevalent in different countries and circumstances. They even determine how students should look at things, dictating their perspective. It’s like a 3D movie where the movie directs you to look at specific points, saying, “This is what we want you to focus on right now.”

This approach only allows students to think dependently. No school asks students, “What do you think? What makes you happy? What are you suffering from? How do you see the world?” There needs to be more engagement with students’ perspectives and experiences. Only a few schools or teachers telling students they can change the world. Instead, they often say, “You need to fit into the system.” This mindset discourages students from believing they can positively impact and improve the world for everyone.

Mainstream schools teach students to think about themselves and become individualistic, aiming for personal success, even if it’s at the expense of others. This fosters a mindset where some people lie, create, or develop things that are harmful to humanity. They need to think about solutions that are equal and equitable.

The humanist educational approach advocates for a different ideology. It aims to help the world become a better place by empowering each person to show their talents and contribute positively. This is also true for Canada, where schools rarely ask students how they can help make the world a better place. This is one of the barriers we face constantly.

Teachers often need more time or energy to consider a child’s needs and interests. Globally, the love that people should have for each other needs to be improved. If, as a teacher, I don’t love my students, I can’t teach them to love others. We have doctors and other professionals who don’t show care and empathy towards those they serve.

We don’t teach love in schools. They might teach sex education and other subjects, but they don’t address the concept of love. Both are important. If we don’t teach students about love, we are taking something vital away from them. In most systems, people are considered numbers rather than individuals with unique needs and potential.

It doesn’t matter if it’s one more or one less. To them, it’s just a number. This humanistic approach is trying to promote human love. Every human being, wherever they are, is important. It’s about recognizing the combination of a person’s identity, their emotional aspects, and social aspects. This holistic view helps make the world a better place to live. If I can’t empathize with your sadness or suffering, I can’t truly help you. Compassion is at the heart of humanist education principles.

So, the humanist educational approach revolves around compassion, empathy, and love. While acknowledging the importance of the individual, it also emphasizes the importance of others. The education system in Canada and other countries often needs this focus. 

Jacobsen: Last question. From what I’m gathering, does this humanist educational program, individualized per student and grounded in humanistic psychology, authentically focus on the student’s intellectual and emotional development?

Yousefi: Yes, exactly. The program helps students develop intellectually and emotionally by allowing them to learn what they need while being mindful of and caring for others. It adapts to the situation at hand but remains focused on authentic development.

Jacobsen: Great. Thank you.

Yousefi: Thank you.

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

Pith 956: Or why there’s no one home

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Medium (Personal)

Publication Date (yyyy/mm/dd): 2024/09/06

Or why there’s no one home: rip and a rumble down tumbleweed and sweep clean street; a highway ribbed-torn and taxed.

See “How no house.”

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

Pith 955: Plain Sight

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Medium (Personal)

Publication Date (yyyy/mm/dd): 2024/09/05

Plain sight: always there carried, backside, and back a ways we see forward; mind’s past seen ahead, now; the dirt never grumbles, but we.

See “Past in mind as effect of now and future sight; it never happened and happened.”

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

Pith 954: Christian?

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Medium (Personal)

Publication Date (yyyy/mm/dd): 2024/09/05

Christian?: I thought y’all were supposed to bear witness to Truth and not so much false witness, even to lowly atheists so much; schucks.

See “Pray, tell? Your god, apparently, has justice for you.”

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

Pith 953: De

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Medium (Personal)

Publication Date (yyyy/mm/dd): 2024/09/05

De: ren; and then, a pick up, then tap te tap; tee up, no prep; Dao jen, right there, right then; it’s ever here and now.

See “No better time, and no other, so the best of all possible, in a sense.”

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

Conversation with Masaaki Yamauchi on Updates and the Second Edition of “The ESOTERIQ Society Conversations”: Administrator, ESOTERIQ Society (4)

 

 

 

 

 

 

 

Publisher: In-Sight Publishing

Publisher Founding: March 1, 2014

Web Domain: http://www.in-sightpublishing.com

Location: Fort Langley, Township of Langley, British Columbia, Canada

Journal: In-Sight: Independent Interview-Based Journal

Journal Founding: August 2, 2012

Frequency: Three (3) Times Per Year

Review Status: Non-Peer-Reviewed

Access: Electronic/Digital & Open Access

Fees: None (Free)

Volume Numbering: 13

Issue Numbering: 1

Section: A

Theme Type: Idea

Theme Premise: “Outliers and Outsiders”

Theme Part: 32

Formal Sub-Theme: None.

Individual Publication Date: September 1, 2024

Issue Publication Date: January 1, 2025

Author(s): Scott Douglas Jacobsen

Word Count: 680

Image Credits: Masaaki Yamauchi.

International Standard Serial Number (ISSN): 2369-6885

*High range testing (HRT) should be taken with honest skepticism grounded in the limited development of the field at present, even in spite of honest and sincere efforts.*

*Please see the footnotes, bibliography, and citations, after the publication.*

Abstract

Masaaki Yamauchi is the Administrator of ESOTERIQ Society. He discusses: updates on the EsoterIQ Society; feedback; views on the immaterial of the self; and some academic hopes.

Keywords: EsoterIQ Society membership criteria, future editions of EsoterIQ ebook, human intelligence measurement limitations, I.Q. test statistical analysis, Masaaki Yamauchi views on life, non-physical aspects of existence, philosophical perspectives on intelligence, reincarnation beyond religious dogma, theoretical distribution of high I.Q.

Conversation with Masaaki Yamauchi on Updates and the Second Edition of “The ESOTERIQ Society Conversations”: Administrator, ESOTERIQ Society (4)

Scott Douglas Jacobsen: We have done several interviews before, including the compilation of an ebook to highlight some of the members of the EsoterIQ Society. We have discussed I.Q., time, standards for admission, OlympIQ Society, metaphysics, the binomial distribution structure of I.Q., personal background, and various philosophical positions. We have enough material for a second edition of the text. So, this interview can comment on that. What were your first reflections on the first issue of the test?

Masaaki Yamauchi: That was my first mail interview in English, so I was afraid of my composition. I indeed appreciate all readers for my product.

Jacobsen: What was positive about it?

Yamauchi: I just wanted all readers to know the highest I.Q. people’s backgrounds and opinions.

Jacobsen: What was negative about it?

Yamauchi: I could not tell you everything I would like to say.

Jacobsen: What was the general feedback about it, if any?

Yamauchi: I have never accepted any feedback so far. No one cares, I guess!

Jacobsen: The theoretical distribution of the current population should expect fewer members than the current 25 in the EsoterIQ Society. What is the reason for the 25 members rather than a lower number in the EsoterIQ Society?

Yamauchi: Yes, you are right! The entrance criteria of the EsoterIQ Society requires one out of one billion in the unselected adult population, as you can see. Consequently, there must theoretically be only eight individuals in the world. However, the theoretical and actual rarity have gargantuan gaps in each other above three standard deviations above the statistical mean on normal distribution. More than four standard deviations on the distribution cannot always be calculated with safety. I need to find out the actual rarity of the six standard deviations. The Giga Society by Paul Cooijmans, societies keep more than eight members.

Jacobsen: What would you like to see in the second edition of the text?

Yamauchi: I do not care about it. I depend on you.

Jacobsen: How would you prefer it formatted and designed?

Yamauchi: Pretty. It looks so nice and wonderfully elegant.

Jacobsen: Do you still hope to continue with the EsoterIQ Society until the end of your life?

Yamauchi: Yes, unless an unavoidable, unexpected happening occurs in my life.

Jacobsen: Do you have any updated or extended thoughts on the spirit or the non-physical?

Yamauchi: Our physical body is just a few percent, and more than 90% is non-physical. Sleeping is not the end of today and just the beginning of the next day. Same as well, death is not the end of our life but the beginning of the next life. Reincarnation exists beyond any religious dogma.

Jacobsen: Any updates on further schooling?

Yamauchi: Honestly, my dream would be to acquire a master’s degree (undecided major) in the graduate school of either M.I.T., Princeton, the U.S.A. or Oxford, Cambridge. It will come true until the end of my life.

Jacobsen: What do you take as your “response” and “ability” or responsibility in life now?

Yamauchi: In terms of a parallel universe, there will be two patterns in our future when one event happens in our lives. All events in our lives are just neutral facts, but one good future will be created when we respond to the event, and another bad future will be created when we react to the event.

Response means the mind of appreciation, and reaction stands for the mind of dissatisfaction. 

Hence, I always respond to all events with a mind of appreciation.

Jacobsen: What do you hope people will take from this update to the ebook in your Society?

Yamauchi: The highest I.Q. people are not always geniuses, and I.Q. tests do not measure human intelligence. The true genius is yourself!

Jacobsen: Any final thoughts?

Yamauchi: The mystery of human intelligence is still unknown, but everyone has their unique absolute intelligence. 

Jacobsen: Thank you again for the opportunity and your time, Masaaki.

Yamauchi: I apologize that my English skills are insufficient to express my opinions and thoughts to the readers.

Bibliography

None

Footnotes

None

Citations

American Medical Association (AMA 11th Edition): Jacobsen S.  Conversation with Masaaki Yamauchi on Updates and the Second Edition of “The ESOTERIQ Society Conversations”: Administrator, ESOTERIQ Society (4). September 2024; 13(1). http://www.in-sightpublishing.com/yamauchi-4

American Psychological Association (APA 7th Edition): Jacobsen, S. (2024, September 1).  Conversation with Masaaki Yamauchi on Updates and the Second Edition of “The ESOTERIQ Society Conversations”: Administrator, ESOTERIQ Society (4). In-Sight Publishing. 13(1).

Brazilian National Standards (ABNT): JACOBSEN, S.  Conversation with Masaaki Yamauchi on Updates and the Second Edition of “The ESOTERIQ Society Conversations”: Administrator, ESOTERIQ Society (4). In-Sight: Independent Interview-Based Journal, Fort Langley, v. 13, n. 1, 2024.

Chicago/Turabian, Author-Date (17th Edition): Jacobsen, Scott. 2024. “ Conversation with Masaaki Yamauchi on Updates and the Second Edition of “The ESOTERIQ Society Conversations”: Administrator, ESOTERIQ Society (4).In-Sight: Independent Interview-Based Journal 13, no. 1 (Winter). http://www.in-sightpublishing.com/yamauchi-4.

Chicago/Turabian, Notes & Bibliography (17th Edition): Jacobsen, S “ Conversation with Masaaki Yamauchi on Updates and the Second Edition of “The ESOTERIQ Society Conversations”: Administrator, ESOTERIQ Society (4).In-Sight: Independent Interview-Based Journal 13, no. 1 (September 2024).http://www.in-sightpublishing.com/yamauchi-4.

Harvard: Jacobsen, S. (2024) ‘ Conversation with Masaaki Yamauchi on Updates and the Second Edition of “The ESOTERIQ Society Conversations”: Administrator, ESOTERIQ Society (4)’, In-Sight: Independent Interview-Based Journal, 13(1). <http://www.in-sightpublishing.com/yamauchi-4>.

Harvard (Australian): Jacobsen, S 2024, ‘ Conversation with Masaaki Yamauchi on Updates and the Second Edition of “The ESOTERIQ Society Conversations”: Administrator, ESOTERIQ Society (4)’, In-Sight: Independent Interview-Based Journal, vol. 13, no. 1, <http://www.in-sightpublishing.com/yamauchi-4>.

Modern Language Association (MLA, 9th Edition): Jacobsen, Scott. “ Conversation with Masaaki Yamauchi on Updates and the Second Edition of “The ESOTERIQ Society Conversations”: Administrator, ESOTERIQ Society (4).” In-Sight: Independent Interview-Based Journal, vo.13, no. 1, 2024, http://www.in-sightpublishing.com/yamauchi-4.

Vancouver/ICMJE: Scott J.  Conversation with Masaaki Yamauchi on Updates and the Second Edition of “The ESOTERIQ Society Conversations”: Administrator, ESOTERIQ Society (4) [Internet]. 2024 Sep; 13(1). Available from: http://www.in-sightpublishing.com/yamauchi-4.

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

Anya Overmann on Nomadic Humanism

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): The Good Men Project

Publication Date (yyyy/mm/dd): 2024/08/15

Anya Overmann’s biography states: “My work as a writer is driven by human rights activism and progressive values. I work with people and businesses who care about ethics. To learn more about the work I do for clients, head over here. My professional and personal life are integrally woven together by this drive to help people. I was raised attending the Ethical Society of St. Louis, where I formed a deep secular belief in the inherent dignity and worth of all human beings.I’m a former President of Young Humanists International, a current Board member of the American Ethical Union, and a member of the American Humanist Association. I work with Atheists United in Los Angeles to produceThe Nomadic Humanist.” 

Scott Douglas Jacobsen: We are back today with Anya Overmann! You’ve been making more changes than most people I know in this secular domain. Typically, people exist in communities for a long time and don’t change much, or encounter a controversy and leave and are never seen again, or lose interest and fade into another movement, or try to move up in an organization, or re-convert to some theistic religious view. A big shift into secularism, for me, was Benjamin David, who left activism for something in the world of fintech, of Conatus News. I was, basically, just farting around writing in my spare time. Conatus News transitioned into Uncommon Ground Media Ltd., incorporated and under Dan Fisher, now. A bunch of great feminist and and humanist women writers came out of it, e.g., Sarah Kahly-Mills, Linda L., Tara Abhasakun, Pamela S. Machado, and others. I was lucky to be among them. I wish they wrote and used their talents more! Amazingly, a woman who, in fact, connected me to Benjamin David ended up leaving activism, insofar as I could tell, and then, much later, popped up in the news–maybe, the Daily Mail–getting a charge or multiple charges for stalking a lover or an ex-lover. Like, wow! That’s dramatic. As I mentioned to Alavari Jeevathol in Humanism Now, you are one of the reasons of connecting to the Americans and the Europeans, and the international youth humanist movement, along with some of the aforementioned. (Funnily enough, if you listen to the end of that interview–yours was right after mine, I was so tired in between shifts working with the horses at the time. I was on lunch break. I paused a long while in one of the last responses–too funny. The equivalent of “uhhhhmmmmmmm…”) So, Anya, now and for the last while, you have self-defined as a “nomadic humanist.” What is a nomadic humanist?

Anya Overmann: Hello, Scott. Thanks for the opportunity to share here. Yes, I have been making some big changes. I have departed from organized humanism and the Ethical Culture movement, which I was raised in from age 5 and have dedicated much of my life to. I think you’re right in that many people who exit these movements and organizations are often not heard from or seen again. However, I’ve decided to take a different tack and write a memoir about my experiences in these spaces and why I left. Yes, I have self-defined as a “nomadic humanist” for the past few years as I have been living nomadically (no home base with remote work income and the ability to move around the world) while also identifying as and associating with humanists. But now that I am no longer associating with humanists, I am going through some questioning of my identity. I don’t know whether or not I am a humanist anymore. To be clear, though, I’m not converting to any other religion.

Jacobsen: You have done a lot of travel in the midst of doing this lifestyle. What countries have been the best for a traveling writer and nomadic humanist?

Overmann: The countries that have had the most significant impact on my worldview are countries that have been stolen from by countries in the Global North. Living in Latin America has helped me understand how much my education left out and how evil the US government actually is.

Jacobsen: Which pieces of writing are you most proud?

Overmann: Right now, one of the pieces I’m most proud of is this piece about how white supremacy culture can be addressed in humanism and Ethical Culture. It took a lot to write this, but I think people need to really analyze the roots of these movements and understand that they are not immune to the larger systems of domination in global culture. This piece is intended to start a conversation about earnestly addressing these things, however, it was not received very well by the audiences for which it was intended. That doesn’t change the fact that I’m proud of it.

Jacobsen: How does nomadic humanism better suit you than institutional humanism or ethical culture?

Overmann: Being a (privileged, white US-passport-holding) nomad allows me to live a lifestyle unconstrained by the US borders. It is my belief that everyone should have the right to move freely throughout the world with no regard for borders, but this is not treated as a right in our world — it’s treated as a privilege with highly inequitable access. In any case, I am grateful to be able to live this lifestyle because it has given me exposure to “the real world” that I never had with institutional humanism and Ethical Culture. As internationally relevant as these organizations believe their movements to be, there is a lot of white, Western capitalist bias embedded in these movements. It has been my experience that these organizations are not interested in earnestly addressing these biases and will even go so far as to bully and mistreat those who attempt to address these biases in leadership. They are, instead, interested in performative action to build a facade of objectivity and alignment with their values. I don’t feel good about associating with organizations that don’t want to earnestly address these biases but also want to spread their influence to the rest of the globe. It’s very colonial. It’s two-faced.

Jacobsen: What could secular institutions learn or use with regards to conflict resolution processes?

Overmann: This is a great question. First of all, these institutions have no conflict resolution processes. That should be a major red flag for anyone looking to join these organizations. You cannot build a healthy community without conflict-resolution skills. So, obviously, these institutions need to develop those processes, but they also need to do some serious reflection on why these institutions have existed for multiple decades without having these processes. Why would multiple secular organizations that claim to acknowledge the fallibility of human beings not think to develop conflict resolution processes for multiple decades? I have my own answers to that question, but I would rather not taint the suggestion to reflect on that question with my views. I think it’s important for current members of these institutions to engage in this question for themselves.

I will also say that I attempted to use a restorative justice approach to conflict resolution with both humanist and Ethical Culture institutions, and it was met with great resistance and unwillingness. Again, this points to the theme of these institutions being unwilling to address obvious pain points. None of the conflicts I was involved in amongst folks in these institutions were ever resolved.

Jacobsen: What recommendations would you have for people for whom institutional humanism and ethical culture is better suited for them, and for the institutions themselves?

Overmann: I would strongly recommend that folks read my book when it comes out so they can really understand what my experience was, how my experience relates to the larger cultural experience, and what I think folks in these institutions need to reflect on.

Jacobsen: What are the difficulties in living a nomadic humanist lifestyle financially and otherwise?

Overmann: This world is not built for those who want to live a nomadic lifestyle. It is built for and incentivizes settling. There are many benefits to settling — there is a bigger potential for building community. That is one of the biggest difficulties of living nomadically: the lack of community. But I’ve found ways to build my own community, across the world, by living nomadically. Financially,  it is difficult because income working for yourself is not always stable. But it helps to live in places where the US dollar goes farther (another privilege wrought with ethical concerns).

Jacobsen: Who has been an inspiration in living this nomadic humanist lifestyle? What about writers?

Overmann: Honestly, I don’t get along with a lot of other nomads. Most of them do not share my values, which I was pretty surprised to find out. However, I am a big fan of Takudzwa Mazwienduna, who is a humanist from Zimbabwe living as a nomad and working as a writer!

Jacobsen: What are your upcoming projects?

Overmann: This memoir is my next big project!

Jacobsen: How can people get in contact with and support you?

Overmann: You can join my email list here: https://anyaovermann.ck.page/email-subscribe

You can email me here: anya@anyaovermann.com

You can support me here: https://anyaovermann.ck.page/products/anya-overmann

Jacobsen: Thank you for the opportunity and your time, Anya.

Overmann: Thanks again, Scott!

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

Kirk Kirkpatrick on the American 2024 Election

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): The Good Men Project

Publication Date (yyyy/mm/dd): 2024/08/14

Kirk Kirkpatrick is the CEO of international telecommunications firm MDS America Inc.

Scott Douglas Jacobsen: Today, we are here with Kirk Kirkpatrick. We will be talking about the current political landscape in the United States. You had the debate between Biden and Trump. There was an attempted killing of Trump. Now Biden is stepping down so Kamala Harris can run as well. So, it’s pretty dramatic. What are your takes?

Kirk Kirkpatrick: Over the last month of these events? My first take is that, aside from one’s political leanings, we have lived through one of these pivotal times in history. People will read about this for years because Biden decided that what he believed was good for the country was more important than what he believed was good for himself. That’s rare in politics anywhere. So, he’s made a name for himself in history.

Kamala Harris’ entry has thrown things on its head. The Republicans spent a long time painting this as a contest between Donald Trump and an older man. Right now, Donald Trump is the older man. They’ve been beating this drum for quite a while, and now it may backfire on them. That’s what I’ve seen in the last couple of weeks. I was impressed that Biden stepped up and, without a fight, gave it up.

So, that’s where I am on the development of the last couple of weeks. The shooting is strange, simply because I would have expected some left-wing radical Antifa, and I don’t mean that poorly. I’m not saying that Antifa is evil or something, but I just would have expected somebody other than the guy who did it.

That being said, as I was explaining to two friends of mine who are Trump-oriented and want to believe in conspiracy theories, if we remember why the guy who shot Ronald Reagan shot him, it speaks a lot about the motivations of people to do things. If you remember Mr. Hinkley, Mr. Hinkley shot at Reagan because he wanted to impress Jodie Foster. Of course, that’s ridiculous. He was just basically mentally ill.

Anyway, the guy who shot Trump, we will never know why he shot Trump, obviously, but I guess that it was something just as wacko as the other guy. He’s got some mental problem that caused him to want to do this. I can’t imagine any other reason behind it. So, I’m not sure that it will affect the race significantly. It might have had Biden in the race, but no, I don’t think it’s going to affect things badly one way or the other. It’s just not. I don’t think it’s significant in the race. They’ll try and paint him as a martyr or anything like that, but it’s just not going to work.

Jacobsen: What about the portrayal of Trump as a messiah?

Kirkpatrick: Well, I’m not sure that that’s changed more than it was, meaning he’s already been portrayed as a messiah. His followers think he’s a messiah; I’m not sure this has changed much. The people who would think that, think that now, or thought it before. The most significant part of what’s happened in the last few weeks is simply that Kamala Harris is entering the race, and it throws everything on its head.

They’re planning everything. Of course, in my opinion, the people who support Trump—they’re more, how do I say this, they’re more motivated by fear than by thinking. So, they’re afraid of being left out. And they imagine better days that didn’t exist. They want to go back to those days.

Jacobsen: It’s a retrospective fantasy.

Kirkpatrick: Yes, it’s; I hate to quote a song, but as Billy Joel says, “The good old days weren’t all that good, and tomorrow’s not as bad as it seems,” and that’s appropriate. That’s an appropriate way of saying it. When my brother was younger, he was building a house. I was working at the house, and he was working with many people who were a good bit older than him, and they were talking about the good old days. This is probably in the 1980s, so the people complaining about this were in their 40s. My brother said that the foreman was in his late 60s. He came back, and he heard these people talking about the good old days, and my brother said this: the older man looked at him and said, “The good old days? What the hell you guys were talking about? I about starved to death in those days.” The good old days aren’t always that good.

Jacobsen: What do you think goes into the psychology of violent political activists, particularly those who intend physical harm or killing?

Kirkpatrick: Yes, that one’s tough. The reason is that the American Declaration of Independence generally lays out why people go above and beyond. That is because they said that human beings are, how do I say this, how he says it, that they are built in such a way that they tend to tolerate bad things as long as they, as long as the bad things they are tolerating are tolerated. So, as long as they can tolerate it, people will tolerate it. That was their point. But the other point was that it gets to a point where it’s no longer tolerable. And when that happens, you have a revolution, or you declare yourself to be independent, and so on.

The problem is that people must reach the point where bad things are unacceptable. That would then speak to a different motivation for political violence, other than the situation is intolerable, making it personal, if you understand what I mean.

Jacobsen: What about this running a JD Vance? He has a military history and is highly conservative. What are your takes on him, his views, and how he portrays himself?

Kirkpatrick: Well, most people won’t see him as believable simply because if you look at his history, he hated Trump and what he stood for. He called him America’s Hitler in private, and he betrayed the middle class and the working class. Now, because he’s vice president, he loves the guy.

That does a lot to impact his credibility with anybody who examines it. If they think about it, that should hurt him.

This lack of credibility is a big deal in politics. The other side is that we’ve become so polarized that it may not matter. It literally may not matter. So, sadly, I may now underestimate it. It may be that people are thinking about this, but I’m not so certain, given the American voter today, that they’re even thinking about it. If this were the case, would Donald Trump be running?

That would be my question.

Jacobsen: In a prior session, you mentioned a principle: all politicians lie. So, regarding that principle, who are the least of the ideological candidates you’re seeing?

Kirkpatrick: Well, politicians lie generally for a reason, and the reason is because they need to lie. So, to see who the politicians lie the most, you must look for people who need to lie to make a point when some things can become complex. For example, there’s a tremendous amount of blame for the inflation situation in the United States. There’s a good bit of blame on Biden, but obviously, Biden has no input in inflation in the U.S. You’ll have to lie to paint him as the cause. You have to lie. You have no choice.

Now, I’m trying to think if the Democrats have some issue now that they must lie about to make the point, and I’m not sure that I know what it is. ‘The Biden crime family’ is a lie. So, the way to find out who’s telling the lies is to find out who needs to lie.

Jacobsen: Is there any reason to weigh into that?

Kirkpatrick: I said you must know something about whatever you will discuss. But if you look at inflation, you realize it has been rising around the entire developed world. Not one country did not have inflation. So, it’s hard to blame any one politician on inflation. Therefore, if you’re blaming somebody, you have to lie about it. That’s the way to reason about it.

But, for example, we have a problem with abortion, and you can’t gauge whether somebody is lying about the substance of abortion because there’s no real accepted standard. But what we do know is that a majority, even of Republicans, support some access to abortion. So, to push the opposite, you will have to lie. You’re going to have to say, “Oh, the American people don’t want abortion.” Well, no, a majority of people do want the right. So, that’s what I mean by having to lie.

Jacobsen: What about international affairs, as opposed to domestic things—Russia, Ukraine, Israel, Palestine, Sudan? How do those measure political voting tendencies in the United States? Are these sort of moderate issues, or are these significant for them?

Kirkpatrick: Traditionally, foreign affairs have always been moderate for the United States because most Americans know nothing about them. So, I would guess the Russian intervention in Ukraine is going to be somewhat of an issue because the right-wing press is pushing it. Center and left-wing press are pushing Israel as being a problem. That’s going to affect people because the media is pushing it. How it will affect it is yet to be seen because, for one reason, Kamala Harris is basically repeating the line of Biden, and Trump hasn’t waded into it either.

So, how the Israel situation will affect it is yet to be seen. The Russian one is only because many people on the right say we shouldn’t be giving them money, but it’s only to have a cudgel against the existing administration.

Jacobsen: What about anti-Semitism and conspiracy theories?

Kirkpatrick: Yes, we’re always going to have conspiracy theories, and I’m not sure that everything that’s being designated as anti-Semitism is anti-Semitism. There is a good bit of anti-Semitism, and there always has been. But being anti-Israel, or let’s say, the actions of Israel, is not anti-Semitic. There are many Jews who are against what Israel is doing and are not anti-Semitic. When Netanyahu was in D.C., some protesters were Jewish, saying, “I’m against what Israel is doing, and I’m not anti-Semitic. I’m a Jew myself.”

So that’s the problem with saying anti-Semitic because I’m not sure if they are. You’re going to get much anti-Israel sentiment. Now, of course, some of that will bleed over as anti-Semitic, but you can be anti-what Israel is doing right now and not be anti-Semitic.

Jacobsen: What voting bloc in D.C. is the most active and significant in the United States? I’ve heard some commentary around the evangelical base and a proposed Project 2025. Is that true, or is it another group?

Kirkpatrick: Older adults have traditionally been the most active voter base—those most motivated to make political change. It’s not because they want to change things so much as they want something to do when they get out there and vote; they realize how important it is.

But keep in mind that many minorities are afraid to vote. A lot of Hispanics won’t go vote, but white Americans generally don’t have that problem. So, the largest group will be old, old white Americans. But, sadly, I don’t think—now let me consider one thing though—in this election, you might see women being very influential.

Women, that’s because of the abortion issue and also contraception. Losing contraception is a big deal. Yes, it’s a very bigdeal. You can see many women who may not have normally voted wanting to vote in this upcoming election. So, that might be a very active voter base that people must consider.

Jacobsen: Why are Hispanics and African Americans afraid to vote? You mentioned earlier in a response.

Kirkpatrick: Well, unfortunately, they have been traditionally. They shouldn’t be, but many don’t go vote. And it’s sad, but they shouldn’t be. But yes, minorities generally have a fear of administration. A lot of black people feel their vote doesn’t count. I can’t speak for them.

Jacobsen: What are some things not talked about that likely will be consequential for this election?

Kirkpatrick: Well, right now, they’re still not talking about abortion as consequentially as it will be.

Jacobsen: And are you coupling all forms of contraception alongside this or just abortion?

Kirkpatrick: Abortion is going to be the big one, but contraceptive rights will be another one.

Jacobsen: What valid arguments do you think will be proposed, and what are some others that aren’t?

Kirkpatrick: About what specifically?

Jacobsen: Abortion and contraceptive rights.

Kirkpatrick: Well, the problem with abortion and contraceptive rights—or the problem with the propaganda and the understanding of it—is that legalizing abortion doesn’t increase the incidence of abortion; it increases the incidence of legal abortions.

Because there are illegal abortions, the difference is that to push the non-legalization of abortions under certain conditions, what you have to do is be deceptive about this because you’ll say something like, “They’re killing kids,” when in actuality, all they’re doing is shifting the medical care of what’s already happening and will happen regardless of the law. People will have abortions even when they’re illegal. And obviously, that’s more dangerous for the person having the abortion.

Jacobsen: Do you think there will be more political violence?

Kirkpatrick: I hope not. I don’t think so. Even if Trump loses and there’s a little rioting, I don’t think it will be significant.

Jacobsen: Are there other politicians that have voluntarily stepped down from tenure as an act of goodwill?

Kirkpatrick: Well, that’s the thing. It’s rare. I am trying to think of someone who has decided to step down. It’s consistent with the character of Joe Biden. Joe Biden has traditionally been a very upstanding man. He got rich by writing a book when he became president or vice president. But before that, his net worth was $385,000, and he’d been a Senator for 30 years. So, this is an honest politician. This guy took a train to work as a senator.

Jacobsen: Where would you rank Trump as a president? Where would you rank Biden as a president in American history? We can also consider various polls that have been done. Rick has told me about these, but even independent of those, what’s your personal opinion?

Kirkpatrick: Well, Joe Biden has been very effective legislatively. So, I agree with the polls that Rick’s talking about. I would put him up around the 17th or so, which most presidential historians put him at. And Trump, just dead last. My brother is an amateur presidential historian, but he’s one of these guys. How do I say it? He obsesses about it. And he would tell me before, when I asked him this question, that he would put Trump down around the bottom, but he wouldn’t put him at the worst because of the people who were surrounding the last civil war. But in his presidency last year, he changed his mind and said he would put him at the bottom. So, I agree, he’s just terrible. It’s just terrible. The way it is this, the American politician said he didn’t get along with George W. Bush politically. He thought George W. Bush had it all wrong. He disagreed with everything he did. But never in his imagination did he think that George Bush did not believe that what he was doing was the right thing.

He believed that George Bush believed what he was doing was right. He said, “I can’t say this about Trump. I can’t say that what he’s doing is in the country’s interest. He believes he will do what he believes is in his interest.” I would put him at an F, the worst.

Jacobsen: What are your positives and negatives about Kamala Harris?

Kirkpatrick: Well, I have to speak to who she is and who she’s been. I don’t study her that much. Other than the fact that she’s put many people in jail, and as a Democrat, that could be a problem. But on the other hand, she’s gone a long way up the ladder. She’s been elected as the Attorney General of California and a Senator. She’s a tough woman. She’s half Indian and half black and appeals to many groups. One is Indian because she is half-Indian. Indian Americans, not American Indians, and Indians tend to be conservative.

But the Indian-ness of the voter population will override that. It will override the conservatism of the average.

Jacobsen: Why do Indians tend to vote conservative?

Kirkpatrick: A lot of it is because India as a country is conservative, and Hindus are conservative, which is the majority religion. The next religion is Islam, and Muslims tend to be conservative. So, India is a majorly conservative country. Traditionally, Indians have voted conservative. Take a look at India; who do they have in power? Modi has no problem telling all of India that Hindus come first. This is a country that’s probably the second largest Muslim country in the world after Indonesia, with 200 million Muslims in India. They still have a nationalistic, conservative government. So they even vote this way.

Jacobsen: How might a Kamala Harris presidency affect Indian-American relations and India and America as countries?

Kirkpatrick: Well, it’ll only affect what you would have.

Kirkpatrick: Many Indian people will be proud that an Indian person is the president of the United States. But you didn’t see this same reaction from much of the African continent when Obama was elected president. Despite his spending much time in Indonesia and things like that, it didn’t affect his foreign policy.

So I can’t imagine that other than Kamala Harris being not Indian American by name only—her mother is Indian, and she used to take her to India—she wouldn’t lose that connection. So that’s known by the Indian community here for sure. It’s going to mean something.

So it’ll influence the vote that way. She’s hard to attack as being soft on crime because she’s put many people in prison. She was a prosecutor for years. Things like that, Trump will lose.

Her entry into this race, depending on who she picks as vice president, may have changed the course of the presidential election.

Jacobsen: What are your thoughts on Project 2025?

Kirkpatrick: Nonsense is exactly what it is. There’s a reason why the guy whose website it was on wants to distance himself from it. It could be a better idea. Loyalty to the executive sounds funny and strange, especially if you’re accusing somebody of being authoritarian. It doesn’t sound good.

Scott, when I lived in Germany, I knew many Germans and talked to and lived with them. My wife was German, and I used to wonder how could these guys have been Nazis? Then, the next thing I’d think of is whether it could happen in the U.S.

I would have sworn that the answer was no back then. But I’m not so sure now. Populism is never a good idea. This rise in populism, if it doesn’t get nipped in the bud in the way that essentially the Brits and the French just did, might be a real problem.

Jacobsen: Regarding its rise, what about the countries outside of the Brits and the French?

Kirkpatrick: It’s going up in many countries, including Germany, but the Germans just voted in the equivalent of their Democrats. And the Brits had a landslide for Labour.

It’s a landslide. They have an absolute majority. And then you see what the French did. So, it only looked good for a while. Even Poland is moving away from it. So, it leaves only Hungary in Europe. However, significant sections of Germany, France, and England still have their right-wing parties, whether the A.F.D. in Germany or Marine Le Pen in France.

I would have never guessed it. It’s kind of like communism coming back. It’s not communism, but…

Jacobsen: What do you think of this fear-mongering around China as well?

Kirkpatrick: I dismiss it. It’s just ridiculous. The amount of trade between the United States and China—imagine the disruption, not just to the U.S.U.S. but to Canada and the rest of the world, if there were problems between the United States and China. It’s unbelievable. The countries are wedded at the hip. Why are you making a big problem in either direction? I don’t like the fact that Xi Jinping has been essentially president for life, but it’s just something you have to deal with.

And as long as they’re competing with you, not shooting at you, all that other rhetoric needs to be toned down. It does not help anybody.

Years ago, when Donald Rumsfeld was the Secretary of Defense, China bought the first aircraft carrier from Ukraine. It was a 1968 diesel-powered aircraft carrier that floated to… Beijing or Shanghai, wherever they took it. That gave China a 1968 aircraft carrier, and Rumsfeld went on T.V. and said this was an aggressive act. Anybody would ask the question, why does China need an aircraft carrier?

The United States feels threatened. Now, he said, “So who threatens China?” If you think about that, when you tell some country that an action they have taken is threatening, you’re declaring yourself a threat to them.

So, he suddenly declares they are enemies and threats just because they bought an aircraft carrier. And there’s no reason for that. If they had been accommodating and even said, “We’ll help you understand and work with you just to be friendly,” the problem is that there’s this need to compete against the biggest. It’s just not good for either country.

It could be a better idea. Anyway, China has few expansionist tendencies, except regarding things like oil in the sea or this type of thing. So what I mean by that is they’re not going to take over Vietnam, but they may take or try to take big swaths of the Philippine Sea, the South China Sea, whatever you want to call it. But it’s not that they’re going out to take over.

Jacobsen: What do you make of the diversifying landscape of net wealth or a portion of the world? The United States had a much more significant percentage of the world’s wealth in prior decades, but the rise of everyone else also reduced the United States’ relative economic dominance, even though most everyone was doing better. What do you make of the political feel in the United States in reaction to that potential?

Kirkpatrick: Well, first of all, it’s inevitable. There’s an old story of a king who sent four wise men out in the world and said, “Bring back the words that are true in all places and at all times.” When they returned, there was none until one of them said, “Yes, there are. Those words are, ‘And this too shall pass away.’” Inevitably, the dominance of the United States will go away. It may not be in our lifetime, but it’s inevitable. That it flattens out is also inevitable. So people may wring their hands about it, but ultimately, it’s better for everybody, including the U.S. It’s just a good idea.

You can imagine it by imagining the extreme: if everybody had the same amount of money and lived in a decent house and nobody was rich, well, it may not be right, but it would certainly be livable. But if the other situation where one guy had a hundred trillion dollars, and the rest of the world lived off a hundred dollars a year, that would be not good. So, the redistribution of wealth to the world is good for everybody. The best way to solve the problem with the border in the southern part of the U.S. is to enrich Mexico.

Scott, you’re a Canadian. We are okay with Canadians coming over and overstaying their stay. Now, people do it. It happens but is not a problem because it only happens sometimes. The reason is that Canada is a nice place to live, and people want to stay. If Mexico were the same, people wouldn’t be trying to get to the U.S. or other first-world countries because they wouldn’t need to. They wouldn’t want to. They’d stay at home. So, it’s a wonderful thing. Now, whether people think it’s a wonderful thing, I can’t answer that. But, no, having wealth concentrated in either goes with people, too.

Not just countries—great concentrations of wealth are dangerous even to the wealthy. As one of the greatest American historians said, there are only two true historical mechanisms for redistributing wealth: taxation or revolution. So that’s in a country. So, looking at other countries, you will have the same problem outside of a country. A massively rich country will have to work hard to support the rest of the world. It’s just not good.

Jacobsen: Religion has been declining in the United States for quite some time. I can give a Canadian comparison off the top. In the 1970s, about 90% of the population was some version of Christian, some sect. By 2001, based on census data from Statistics Canada, it was about three-quarters, maybe a tad more. By 2021, the numbers were sitting at about 53-54%. If you follow that trend line, it’s probably about half or less; it’s just shy of half now. That same trend has progressed in the United States at a slower pace, but it has progressed. So, colloquially, it’s been called the rise of the “nones.” What do you make of this rising voting bloc with no religious affiliation? And some religious people have reactionary politics or sociopolitics based on that, too.

Kirkpatrick: Well, voting based on your religion could be more sensible. Except for very few people, most people are in the religion they were born into. As I point out, isn’t it a wonderful coincidence that the one true religion happens to be the one you were born into?

But the problem is, what are you trying to achieve? If your political goal is to make everybody exactly like you, you might vote one way. But if you want to make the place better, and that includes religious people, then they will tend to vote on what makes sense to vote about rather than their religion. So, I will vote for a good candidate even if he shares my religion.

If you understand what I mean, I need clarification. The story of John Kennedy and Martin Luther King’s father—when they were interviewing Martin Luther King’s father, they asked what he thought about Kennedy as he was running for president. He said, “I like Kennedy. I believe he’s good for the Negro. He’s a good man, and he’ll treat us well.” And so they said, “So you’re voting for him?” And he said, “No, I’ll be voting for Nixon.” They said, “But you just said he was a good man.” And he said, “Yes, he is, but I can’t vote for a Catholic.” He said, “I can’t vote for a papist.” That’s what he said.

Jacobsen: Did you ever hear George Carlin’s joke about John Kennedy’s accent? “Now things are looking good for the first quarter of sugar in Cuber.”

Kirkpatrick: Anyway, they went to John Kennedy with this quote. What do you think he said?

Jacobsen: I’m not going to guess.

Kirkpatrick: No, he said, “Who would have imagined it? Martin Luther King Jr.’s father is a bigot.” He said, “But then we all have fathers, don’t we?”

The joke is that his father was a wild character. His father had been the American ambassador to Ireland and made money by running rums and doing things like that. His father was known to be a kind of a character, so he said, “But we all have fathers.” But yes, Martin Luther King’s father would not vote for a guy he felt was good for him because he didn’t like his religion.

So, it does happen. But I would say that the smarter religious people are voting for what’s good for them and their family’s life rather than whether or not the guy is Catholic or a papist or whatever.

But the rise of religiosity in the U.S. and elsewhere is a blip. It’s part of the curve, but the trend is still down. Even if it goes up for two or three decades, in the end, if you think about it, 200 years ago, you had to go to church. So, it continues to decline. Of course, it can reverse, but it cannot reverse over the long term. Unfortunately, we don’t live that long.

Jacobsen: What do you think will happen in this particular election? Will it be a Democratic or Republican rule?

Kirkpatrick: Yes. I wouldn’t have time to do this interview if I knew this. So, it’s hard to make the prediction, and it’s gotten much harder. I would be more likely to predict if I knew who she would pick as her running mate. But you’ve seen an almost instantaneous increase in enthusiasm for this race since she became the candidate. You have many people who were writing it off who are now enthusiastic. I don’t think the Democrats are nearly as scared as they were a week before Biden made this announcement.

Kirkpatrick: Trump has his work cut out for him if he wins because people will look at Kamala Harris as younger and without the baggage. And one of the comedians was joking; you’ll see some Trumpster standing behind his truck, staring at the back, thinking of all the bumper stickers he’s got to pull off—F.J.B. and Let’s Go, Brandon. Well, he’s not running anymore. But she’s a younger generation. If she picks the right person, she can be the next president.

The fact that she’s a prosecutor makes her appeal to people she might not have appealed to because she’s a woman. Unfortunately, the fact that she’s a prosecutorial woman is a strange standard, but it makes her seem tough on crime.

Jacobsen: Your earlier point about jailing many people.

Kirkpatrick: That can run in both directions. She’s black, and she jailed a lot of black people. So, who knows how they’ll handle that? But anyway, it’s very interesting. It was a nightmare for Trump. It’s an absolute nightmare. Everything has to be rethought.

Jacobsen: How big of an issue do you think race and ethnicity will be in this?

Kirkpatrick: It’s smaller than it was during Obama. She looks as Indian as she does black. It’s not going to be that big of a deal at all. Trump knows that pushing it as a deal will backfire if he tries to push it as a deal. He already knows that. And we’re a quarter of the way into the 21st century. It’s getting stupider and stupider all the time. No, I don’t think it’ll play. She doesn’t look that black.

Obama looked black, but she could be Indian as much as black. That’s the problem. It doesn’t have to be as big a deal as people make it. The bigger deal is going to be who she picks as vice president. It might be a big deal if she picks some hard-left-leaning person. But if she picks a reasonable candidate, somebody in the middle, she’ll win the race.

Jacobsen: Do you have any further thoughts based on the conversation today?

Kirkpatrick: This is a serious election because if Donald wins, he has promised to do bad things that are not in anybody’s interest. Not to mention that I’m working in Kuwait right now, so on the 1st of August, I’ll return to Kuwait. But I was talking with a company out of Poland. I was talking with the guy—he’s in Poland. And he was expressing the idea that if Trump got elected, Poland would be in danger. He wouldn’t feel safe. If Trump got reelected, he doesn’t believe that Trump would care what happened.

Jacobsen: Have a good one, Kirk.

Kirkpatrick: You too. Take care.

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

Professor David K. Pooler, Ph.D., LCSW-S on Consent and Power

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): The Good Men Project

Publication Date (yyyy/mm/dd): 2024/08/12

Professor David K. Pooler, Ph.D., LCSW-S, is a Professor at the Diana R. Garland School of Social Work at Baylor University. His X account is here.

Scott Douglas Jacobsen: We are back to the “delightful” topic of clergy-related abuse in general, but sexual abuse in particular, because it is the darkest in the public imagination. Regarding consent as a claim when an individual priest, pastor, or religious authority comes forward, what are some important ethical considerations? While that can be considered legitimate in some cases, it is probably not legitimate in most considerations. In other cases, it is a blanket lie. 

Professor David K. Pooler: I will say this. I do think there may be people who have had sex with a married pastor, single pastor, priest, or whatever. They probably believe it was consensual because someone may not have said “No,” did not resist, or was not clear that they did not want that to happen. However, those kinds of situations are not about what consent truly is. Consent is when both people can say “Yes” or “No.” Both people absolutely, categorically want to be sexual with one another.

There was massive internal reluctance and the need to please an authority figure in the cases I have looked at, researched, and discussed with survivors. It is complicated because it is not just the need to please an authority figure; this person is a proxy for God. It is so complicated in that arrangement where the survivor feels that if they were to try to say no or express concern. They are going against God. Often, the person who is targeting them and initiating sexual contact is framing it in such a way that God is okay with it. That is not very easy. It is very broad to say God is okay with it, but they use much scripture and various interpretations I have heard through the years.

Then they claim their authority, saying what the Holy Spirit or God said. The other thing that complicates consent, which we must discuss, is this power differential. With a power differential, you have to ensure that undue influence, coercion, or misuse of that added power that one person has in the equation is not being used to coerce, manipulate, or push for sexual activity. I have even been asked through the years, what about a single pastor? Could they not have a relationship with someone in their congregation?

They could, but it could be more straightforward. My guidance for that situation is, “No, do not do it.” If you need to date someone and you are interested in romantic relationships, date outside your congregation. Surely, your world has a bigger pool of people than you, pastor. In the rare occasion that a single pastor, for example, wanted to be sexual with someone in their congregation, to ensure that there was actual consent, you would have to bring on board some people to watch that relationship and have conversations with the person the pastor is dating and wants to be sexual with.

Let me go back to consent. Having honest, open communication about what both people want is essential. From my perspective on this and listening to survivors, it is so secretive and hidden, and the pastor is trying to keep it unknown. So, the capacity for an open, honest conversation in this relationship is almost impossible. Consent is not possible in most cases because of the power differential. You mentioned ethics, and outside of ministry, all the other helping professions understand the complications of the ethics around this. That is why sexual relationships with people you are supporting and helping are prohibited.

It is not; here is the guidance for doing it and what it looks like. It is prohibited. You do not do it. In some professions, after the helping relationship is over, you can have sexual relations with someone. In my profession, social work, a sexual relationship is prohibited forever. Technically, if I ever wanted to have sex with a former client, I would not be able to do that according to the ethics of social work. What I am getting at is that these secular professions understand the complicated nature and the nuances of ensuring that both people are having an honest, open conversation about sex and sexuality in a relationship. It would be almost absurd to think about it happening this way but say a married pastor wants to have sex with someone in his congregation. “Hey, I realize what we are doing is inappropriate and wrong. It is a violation of marital vows, but I want to make sure that you are completely okay with us being sexual.”

Those conversations never happen. Many people who perpetrate sexual abuse with someone in their congregation think, “Hey, I want this with this person. If this person is not actively resisting or saying no, they must want it and must be okay with it also,” which is a horrible assumption to make. I have never had a conversation with a survivor yet where there was that open conversation.

And then I would also add that not only can sex be coerced and manipulated with that power differential, but there is certainly what we would consider sexual assault even when someone is resisting or saying “No.” That happens more than we want to admit in this arrangement. Part of what I wanted to speak to is this piece where the offending pastor, if their defence is, “It was consensual. They wanted it too.” I have heard this often: “They were the ones who wanted it. They were flirtatious. They were the ones who were coming after me and targeting me.”

What I would say there is that all the other helping professions equip people to manage a situation in which a client or someone they are supporting might want to be sexual with them. It is the person with more power. It is always their job to put the brakes on, the fence up, the boundaries out, and say no. That is not how this relationship works. Moreover, that gets into another topic I wanted to jump on around purity culture if it is okay if we go there, which is a subset of Christianity that focuses a lot on men being instinctually lustful and that their sexuality is something that has to be tamed and managed, it is a battle they have to focus on in battling their lust. However, they put an excessive burden on the women in that environment so as not to tempt men and to not cause men’s eyes to stray.

I say all that because, in many cases, that is what they are referring to: “I was tempted. This person caused my eyes to stray. I am struggling with lust, and this person came on to me.” So it is this helplessness: “I was at the mercy of this powerful woman who was not managing herself in ways to protect me.” Again, all this burden is on the woman. We often see the defence of an offending pastor going to that narrative, and many people in congregations buy that narrative.

“Yes, I guess it was her fault. I guess she did tempt him. I guess she was trying to undo the church.” They often view women who have been victimized by a pastor as evil. That is a complete turnaround and reversal. The DARVO—deny, accuse, reverse victim and offender—but the entire system can pull a DARVO on someone who has been victimized by a pastor sexually.

I wanted to bring that in because when we are talking about consent, there is a subset of Christianity that not only does not talk about consent at all but also puts this hugeburden on the woman to maintain sexual purity for the church. The sexual purity of men in the church is the burden on the women to make sure that happens. That is a real setup for abuse to happen. Then, when abuse is reported, that victim gets blamed by the perpetrator and the supporters of the perpetrator in that whole institutional system. 

Jacobsen: These are theological social stereotypes about men and women guiding this orientation.

Pooler: Unfortunately, it is. 

Jacobsen: Dorothy Small brought some subtleties to my attention. She mentioned clergy who take vows of celibacy, chastity, or both in some denominations. When those individuals make those vows, how does this change the power and ethics dynamic when making claims about the victim as tempting them somehow? Or, in the opposite case, when they do not make those vows, where it is simply the power-over relationship?

Pooler: Yes, that is a great question. I have a simple answer. There is no difference. Whether the person is making a vow of celibacy or chastity or whatever, the fact remains that there is more power given and offered to a leader in any church system, especially where males are elevated, or women are potentially excluded from ministry. However, whether or not someone has made those vows does not change the dynamics of how it happens or a claim of it being consensual or “I was tempted.” Again, I have already talked about the complexity of consent. The fact is, even if there were a woman who was flirtatious and attempting to tempt someone—and I am not here to say that this could never happen or does not ever happen—at the end of the day, the professional with the power, which people are trusting in a congregation, is the one responsible for navigating that relationship and keeping everyone safe and protected. So, to allow oneself to be tempted—I will say it this way: If I, as a social worker, were to allow myself to be tempted, if you will, that is not even the right word.

I will go beyond the word “tempted.” If I were to be sexual with a client and I claimed I was tempted or that the client was the initiator or the instigator, it would still be sexual misconduct. My license would be sanctioned. In other words, it is always my job. My job as a helper is to meet someone where they are, to assess where they are, and to assess their needs and what it will take to keep them safe. Then, I make that referral if whatever they need is beyond what I can do.

Unfortunately, there is no universal training on assessing boundaries and the formal education process regarding ministry. In other words, ministry lags way behind on complex, nuanced conversations around power, sex, consent, and boundaries, whereas the secular helping professions are way ahead on that. That is not to say that sexual misconduct does not happen in other professions—it certainly does. However, systems are in place to deal with that in a regulated profession.

Of course, the ministry is not externally regulated by the minister’s denomination. Currently, in 13 states plus the District of Columbia, it is illegal to be sexual with someone in your congregation explicitly because of that power differential and the complexity around consent. So you get the sense that there is movement in the right direction and awareness is growing, but we still have a long way to go.

Jacobsen: Another item that came up—I am not a biblical scholar, obviously, so I looked it up. I noticed this in listening to a lot of very conservative, even far-right conspiratorial pastors and preachers. Most of them come from the United States, as my reviews show. I listen to them a lot because I want to hear what other people think, which is very different from my view of the world. One of the individuals who pops up is the former pastor, Mark Driscoll, of Mars Hill Church. There was a scandal based on some preaching he did. He collapsed that church and then moved from Seattle to Arizona with Trinity Church. Now, he is focused on rallying young men because they see the church as too feminized. He is preaching against the “Jezebel spirit” in the church. This is the part I had to look up. The Jezebel spirit is referenced in 1 Kings, 2 Kings, Leviticus, and Revelation. Does this accusation come up? What does it mean?

Pooler: Yes, man. That is a great question. I would not call myself an amateur theologian, but I study people in theological environments. I study and understand, or say it this way: some underlying theology becomes apparent when I look at and research this. In its broadest sense, the Jezebel spirit claims to disempower women. It amplifies and elevates the voices of men in a patriarchal structure. So, men’s voices and capacities are elevated, while women are seen as underminers, temptresses, or interested in bringing down the church. Whenever you have a theology or a leader talking about those things, what I see at the largest level is a diminishment of women and an amplification of men.

Moreover, that is part of the system that creates this abuse. When I do talk about this, I talk about gender dualism. We have had gender dualism from the inception of the church. Men have strong minds, and women are weak and emotional—all these kinds of things that are false. It is a false dualism that often feeds into traditional gender roles, but it also creates an environment in which people have to function. They then perpetuate that environment.

When I hear much talk about the Jezebel spirit and that kind of thing, it deeply concerns me because it focuses on women as problematic. A specific gender is seen as the problem and embodies the problem in a certain way. It is easy to blame a woman when that talk and conversation are more prevalent. So that is my take on that. I cannot say for certainwhat the Jezebel spirit entails. We sometimes throw the word around without unpacking what the original text and authors were trying to communicate when they brought that up. This one is more in the public consciousness because I did not have to look it up.

Jacobsen: It is another form—again, I am biased. I am a humanist and tend to be more naturalistic in my orientation. So those are my biases, naturally. However, another supernaturalistic excuse, in my view, that comes up is the common phrase, “The devil made me do it” or “A demon made me do it.” Does that come up? Even though they may have lusted themselves, another being with supernatural demonic powers made them do this act and be tempted to do it. Therefore, it is not their fault, or at least not wholly their fault.

Pooler: Yes. I recall a few anecdotes from my research where the offending pastor used that as an excuse and quickly shifted to God and God’s forgiveness, love, and ability to carry them through this. So, if that makes sense, what it did, though, I think it diffuses and almost gaslights the person being victimized by offloading a lot of the responsibility onto the devil and then presenting the solution as God. It takes the human elements of this—the sense of agency and power that the offending pastor uses—and says, “Do not look at that.” It is almost like The Wizard of Oz—this other being the devil. And then God’s love and forgiveness are at play.

When you pull the curtain back, you see a coercive, manipulative pastor who is narcissistic in many cases and has been targeting someone to be sexual with. However, they take all that attention off of themselves through that very thing: “The devil made me do it.” However, that is the lesser piece of it. That becomes the vehicle to pivot to God’s love and understanding: “Maybe this is not what God has for us, but God will forgive us. Let us focus on that.” It is a way to keep being sexual with someone and not stop the inappropriate behaviour. So those are some of the things I have seen.

Jacobsen: Mark Driscoll has used the case before. His reemergence is a traditional Christian story of redemption. Does that narrative allow misbehaving clergy to pop back up within the community consciousness in some instances?

Pooler: Absolutely. This is where it gets complicated because, of course, we want there to be redemption stories, stories of a life resurrected and restored, and those kinds of things. Blaming women becomes a false redemption: “She was the one who made me do it. I have now worked on my issues and why I was tempted, and I will not let this happen again, and I am coming back to ministry.” We see that a lot. My response is that we must do a much deeper dive into what restoration, redemption, and healing look like. When is someone truly restored?

Someone once asked me if someone who ever offends in this way should even be allowed to minister again. As a researcher looking at this and the damage done, I would say no because you have shown yourself untrustworthy. When you sexually abuse someone who has trusted you, you have lost the ability to have people’s trust again, at least on that large scale, to be entrusted again. The other challenge, for example, with a Mark Driscoll story, is that you have got someone who is a self-appointed leader. He is not part of any system or structure holding him accountable.

He left one system or structure he had created, which tried to hold him accountable. He exited and found another, bringing that back to life. So, there is no real accountability, and no one is looking at everything that’s going on with him to ensure he is ready to lead a church again. Unfortunately, that is a very common narrative. People will leave one denomination, go to another after offending in the Baptist church, and then become Methodist or Presbyterian or move to another state where their actions are not a crime.

That is clever. There are so many ways to keep going as a leader in Christianity. What worries me the most is that we, the congregants, the participants in religious life, allow this to occur. Somehow, so many of us are okay with it; that is one of the things that scares me. Why are we unwilling to hold our leaders accountable, ask them hard questions, and ensure that someone can return to ministry? Alternatively, saying, “Hey, we know you have done X, Y, and Z. We will not hire you to be our pastor. We are not going to allow someone to be our pastor.”

In denominations with a more top-down hierarchy, why are bishops and other high-level administrators reappointing a pastor after being offended? That is a whole other set of questions, but it is all part and parcel of a system that short-circuits important questions about how and why this occurred. Just because someone says, “I am ready to pastor again,” or “I am right with God again,” how do we ensure that? It is very, very complicated and not easy.

Jacobsen: Last question. What about the distinction between the system and bad apples and the survivor’s forgiveness of the abuser?

Pooler: Yes. 

Jacobsen: As Dorothy Small told me, these clergy are sick and have committed these crimes. So, separating them from the clergy as a class and dealing with it as forgiving but not forgetting is a very mature and subtle point she made to Hermina and me.

Pooler: People ask and go back and forth, and there is even a paper written by a couple of academics at a Jesuit university that said it is not just bad apples. In other words, we have a system in which clericalism is present, which elevates our leaders and disempowers congregants. It is in that system that we are creating situations where people, as they gain more and more power, almost become Frankenstein monsters who then harm and injure us. I do think we have some systematic structural problems, and I would say that churches have always had these issues.

Any world religion with an elevated leader can have problems with clericalism. One question is whether this model works. I would say we are getting some concrete evidence that systems in which clericalism is present create and amplify the risk of harm and abuse by someone with more power. I have started to see a term in the literature.

It is called “vulnerance.” It is about the complicated factors at play when someone has power and thus has more capacity to harm because of that power. So, I would say many of our pastors have enormous vulnerance. In other words, they have way more capacity to injure than the average person; part of it is our systems creating that.

We need to take a look at that. Lastly, forgiveness this way, putting on my clinician hat: forgiveness should never be pushed by an institution, should never be pushed by a leader, and should never be demanded. I have seen forgiveness used to bypass all this hard work: “Do not hold me accountable. Do not do that. Forgive me, and let us move on.”

We need always to remember. Whether or not an individual or a congregation can forgive is this: It is hard work. It is multilayered. What I have looked at, as far as trauma and people who have been traumatized working on forgiveness, is an onion. As you heal from your trauma, you face deeper elements and can name with clarity the injury that’s happened. You feel more pain.

Once you find that intersection, another layer of forgiveness is needed. Forgiveness is an ongoing, long process that always needs to be finished. It is not something you do and then it is done. Boom. We need to have more complex conversations about forgiveness. I have even had some survivors say, “I do not know how to forgive, and I do not think I can forgive.” Moreover, I say, “Yes, that is okay. It is okay.”

It is okay not to know how to forgive when an injury this deep has occurred or even to say, “I cannot do it. I cannot forgive.”We need to find forgiveness and empower people with the injury, with the tools to figure out what that will look like, rather than an institution or a theological statement telling people they need to do it. 

Jacobsen: Thank you so much for your time today.

Pooler: All right. Good deal. Take care.

Further Internal Resources (Chronological, yyyy/mm/dd):

Historical Articles

Crimes of the Eastern Orthodox Church 1: Adam Metropoulos (2024/01/11)

Crimes of the Eastern Orthodox Church 2: Domestic Violence (2024/01/12)

Crimes of the Eastern Orthodox Church 3: Finances (2024/01/16)

Crimes of the Eastern Orthodox Church 4: Sex Abuse (2024/01/17)

Interviews

Dr. Hermina Nedelescu on Clergy-Perpetrated Sexual Abuse (2024/06/02)

Katherine Archer on California Senate Bill 894 (2024/06/11)

Dorothy Small on Abuse of Adults in the Roman Catholic Church (2024/06/16)

Melanie Sakoda on Orthodox Clergy-Related Misconduct (2024/06/23)

Professor David K. Pooler, Ph.D., LCSW-S on Clergy Adult Sexual Abuse (2024/07/21)

Dr. Hermina Nedelescu & Dorothy Small: Ecumenical Catholic-Orthodox Discourse (2024/07/24)

Professor David K. Pooler, Ph.D., LCSW-S on Consent and Power (2024/08/13)

Press Releases:

#ChurchToo Survivors Call on CA Governor Gavin Newsom (2024/06/09)

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

Dr. Christopher DiCarlo on Critical Thinking & an AGI Future

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): The Good Men Project

Publication Date (yyyy/mm/dd): 2024/08/12

Dr. Christopher DiCarlo is a philosopher, educator, and author. He is the Principal and Founder of Critical Thinking Solutions, a consulting business for individuals, corporations, and not-for-profits in both the private and public sectors. He currently holds the position of Senior Researcher and Ethicist at Convergence Analysis – a UK-based organization focusing on AI Risk and Governance. Dr. DiCarlo is also the Ethics Chair for the Canadian Mental Health Association and is also a lifetime member of Humanist Canada and an Expert Advisor for the Centre for Inquiry Canada. Dr. DiCarlo has won several awards including TV Ontario’s Big Ideas Best Lecturer in Ontario Award and Canada’s Humanist of the Year. His current book from Rowman and Littlefield, will be released in January, 2025, and is called Building a God: The Ethics of Artificial Intelligence and the Race to Control It. Dr. DiCarlo also hosts a new podcast called All Thinks Considered in which he engages in free and open discussion about current, important issues with world thought leaders, politicians, and entertainers through the lens of Critical Thinking and Ethical Reasoning.   

Scott Douglas Jacobsen: Today, we are here with Dr. Christopher DiCarlo. Let us talk about the newest things, and then we can roll back from there. You are working on a book called Building a God. Why that book? What is it about?

Dr. Christopher DiCarlo: A few years ago, I intended to spend the rest of my days promoting critical thinking wherever and however, I could in various educational systems. But then that darn Sam Altman came up with ChatGPT, and we realized in the AI business that the likelihood of producing a very powerful form of AI super computation isn’t at least 40 years away; it’s more like four years away.

Everything nudged me back into doing AI. I worked on a supercomputer idea in the nineties called The OSTOK Project. My purpose was to create a machine that is essentially an inference machine, better at making inferences than humans. We build telescopes to see far away and microscopes to see small. Why aren’t we building big brains to think better than humans ever could? So, I wanted to build a big brain that could make inferences to solve medical problems, cure cancer, beat Alzheimer’s, and figure out climate change. It could just do stuff way better than humans ever could, but I needed more financial or political backing in the nineties.

I still realized in Information Theory that somebody would eventually build this thing. Then, a few years ago, Altman came out with ChatGPT-3, and we saw the writing on the wall. So a bunch of us, like Sam Harris and others, realized that the clock is ticking and that the race is on between OpenAI, Meta, Google DeepMind, and Anthropic, et al. These big, big, big tech companies are all trying to produce what’s called AGI or artificial general intelligence. This is computation at a level that humans have never seen before, so it’ll be able to be superior to humans in every way, think better than humans in every way, multitask, and all that stuff.

But the concern I had in the nineties is much more pressing now. Whoever builds this machine will need to be able to align it; this means that it will cooperate with human values. Will it go rogue and decide that human values are quaint things of the past and that they will take over and do things on their own? And if we can’t align it, can we control it? Can we box it and ensure it doesn’t do some of the nasty things it could do, either by human hands or on its own? And if we can’t control it, can we at least contain it? Can we funnel this thing down so that if it does get out on us–we can manage to contain it in some possible way?

So, in the nineties, I drafted an accord for either the UN or some independent organization to develop, which says that moving forward, this is what we should be doing with this type of computational power. We need to register. Everybody needs to be on board: who’s doing what and where? We need accountability, transparency, and a body that can exact punishment. So if one group, agency, company, or country decides to go too far too fast with this type of technology, we can pull the plug or say, ‘No, this is getting a little beyond our reach.’

It occurred to me that everybody in these big tech companies and government defence agencies is trying to build a ‘god.’ They’re trying to build a super-intelligent machine, ‘god,’ that will be able to answer all of our questions and figure stuff out way better than we ever could. So it’s a gargantuan inference machine. It can make connections between information that we haven’t been able to see. That’s how we define geniuses. 

They see connections that we’ve never seen before. They’re creative. They’re inventive. We are headed very quickly in this direction, and nobody’s putting the brakes on. If you get a Trump government in November, they will say, “Drill, baby, drill.” They will open up the floodgates on AI and let these guys do whatever they have to to stay ahead of China. But the fact is, how do you build a god? How do you now put your morals into a god?

The old story used to be top-down. These gods existed and imparted to us these rules we must abide by. Ironically, we face the opposite: humans are now creating a god. What do we want this God to behave like? What ethics, codes of conduct, principles, precepts, and morals will we instill in it so it doesn’t become vengeful and decide we humans are a quaint part of the past that are no longer necessary? We must worry about whether nefarious agents will use this technology towards their political ends or if this entity will get beyond our ability to control or contain it.

Whether we will rely on saving the world from the potential of a machine that will either be used by nefarious agents or be beyond our control, that is it in a nutshell. That is what I am up to these days. What if, before these things become super-intelligent when they become brilliant, we use them to develop AI ethics? So we use the precursors to this as assistants to develop those accords, for instance, or those ethical guidelines. 

Some are mentioning that. Eric Drexler and others maintain that we’ve got to use “smart AI” or the “smartest AI.” Will that be possible? We hope. Others say we need to “box or close the gate on AI,” which was always my intention in the nineties: to make this thing unhackable externally and prevent it from getting out. If we can do that and build a specific AGI, let’s say you want a good optimizer for your trip to California this year. How should I do it? What’s the best way for me to go to California?

We develop a super AGI, a “triptych,” that will figure that out, but that’s all it does. That’s all it can do. It can never want to take over the world, rise, or do other things. We keep the AGI super specific. Then there’s another school of thought that says, “Yes, but eventually, somebody will unite them. Eventually, somebody will want a major, all-for-one type of supercomputer.” They don’t want to go to different, what I call “AGI angels.” They want an “AGI god,” something that can do everything for them. Unfortunately, our greatest downfall might be what motivates humans to come up with great discoveries, ideas, and inventions—this drive to see what will happen next.

That drive might be the thing that pushes Bezos, Musk, Gates, Zuckerberg, or Altman to be the ones who see themselves as pioneers to be the first to build this machine because, maybe, they believe that they can truly contain it, that they are the ones who have all the measures in place so no matter what happens, they’ve got King Kong, and they can make sure Kong behaves. They’ve got Kong in chains, and don’t worry about this. We know what we’re doing. But the thing with AI is that you don’t get a second chance. If it gets out and gets away from us, it will be so far ahead of our thinking that… what did Arthur C. Clark say? “Any sufficiently advanced technology is indistinguishable from magic.”

So, this thing will have abilities that will appear magical to us. It’ll have control of systems. It can have the capacity to invent, create, and figure stuff out at levels that we can’t possibly comprehend or understand. Are we ready to be number 2? Are humans ready to be number 2? That’s what we have to ask ourselves.

We’ve been number 1 for so long on this planet. Yet, these organizations and defence systems are racing super fast to build this thing before anybody else can because they all believe they can contain, control, or align it. The fact of the matter is the truth, and the world might not be ready for this, but somebody’s gotta tell them, “Nobody knows.”Nobody knows. People are still determining what will happen when this thing is built. Nobody has any idea whether it will comply, become violent, become sentient, or become conscious.

Nobody knows what will happen, yet these companies are just moving at breakneck speed because the competition is pushing them. After all, China is threatening and we don’t want Iran, North Korea or anybody else to get there first. The thing is, the majority of the world has no idea this is happening right now. What you’re hearing right now is only known by very few people in the world. In my job, only about 400 of us are working on this thing, trying to raise awareness to let people know. Do you realize what’s happening right now?

The world will be very angry if some company comes up with this thing; it will get loose on them and start shutting down electrical grids and doing all kinds of nasty things we could never have predicted. They will wonder why they weren’t informed and had no say. So, my job at Convergence Analysis is to raise AI awareness and use my ability as a public intellectual to bang this gong as loudly as possible because people have a right to know, and people have a right to vote for politicians who also know what’s going on. We’re sleepwalking into this thing, thinking everything will be fine. We are worried about nuclear energy and look at what happened with it. We got it under control.

We have mutually assured destruction to keep us all in line, so that just worked out. Well, AI is nothing like nukes. Nukes are dormant things that you have to operate and function. AI does not exist as an entity on its own.

And so, I’m not a doomsayer. I’m just a realist who wants the very best AI will give us, and there’s a lot of good it will surely give us. But at the same time, we need to limit the worst that could ever happen from this new technology. So my colleagues and I are pretty much devoting the rest of our lives to ensuring that, in terms of the genie is out of the bottle or Pandora’s box is opened, we can assure to the best of our ability that this thing won’t cause harm or others won’t use it to cause harm. That’s the most important question humanity is facing right now. There’s no more important thing to worry about right now than the rapid advancement of AI.

Jacobsen: So, of those 400 people internationally who are thinking about the future of AI and its development into AGI, who are some of those elite thinkers who are less speculative and more empirically supportive?

DiCarlo: Well, that’s the thing. Our organization has three teams working to find as much empirical evidence as possible. It is speculative up to a point.

Jacobsen: So, how do we look at this?

DiCarlo: Well, what does Sam Harris say? Sam says, “It’s inevitable. We’re not going to stop. The race is on. Even if it were 50 years away, time isn’t a factor. The fact that this is happening means its eventuality is destined to occur.” So, if that’s the case, we take it as a conditional. The conditional is if-then. Suppose it’s truly the case that we keep scaling up and adding computing power and data to these large language models and these other types of very powerful AI systems. In that case, it reaches a level of AGI.

At that point, nobody can say with accuracy that it’s going to be perfectly fine or that it’s going to be perfectly, incredibly dangerous. Dealing with the uncertainty is the tricky part. How do we move forward in dealing with uncertainty? So you have forecasters, speculators, super forecasters, predictors, and guys like Ray Kurzweil, Elon Musk, and even Hawking chimed in on this. It follows a logical progression: We had computation in the fifties that worked in a certain way, and then each decade since, working and chugging away.

And we’ve had great promises of AI advancements, AI summers. These are known as the seasons of AI, where everything looks good, crashes, and then we get another winter for a decade. Then, more technology develops, we get another summer, and something else happens. We’re on an upward trajectory and in a summer of AI. Some people maintain, like Marc Andreessen and other big players in the financial side who are big backers with dollars, that it’s “drill, baby, drill” time. We don’t have a thing to worry about. We’ve been able to control technologies in the past.

We have absolutely no concerns, so they’re the naysayers. But they’re in the minority. It’s the doomsayers—the Geoffrey Hintons, the Max Tegmarks, the Yoshua Bengios, the Sam Harris, all these folks. Even Elon Musk maintains that AGI will be accomplished much sooner than we thought. It’s a when not an if.

Everybody is on the same page that if we keep progressing at the level we’re at now, this thing will come into being at some point in the future. People put it between 2 and 10 years. When that happens, will we be prepared? Will we have the necessary infrastructure ready to ensure it can only give us the best of what we want while preventing the worst from occurring? And there are camps. There are schools of thought.

You have Eliezer Yudkowsky on the farthest end; he’s the biggest doomsayer. He’s saying, “We’re screwed no matter what. It doesn’t matter what we do right now. We will build this thing, and it will kill us all.” He’s that much of a doomsayer, so he’s saying we’ve got to shut things down now and never allow it to continue.

So, we need to look at Marc Andreessen and Eliezer Yudkowsky, the two furthest extremes, and say, “Among them, now that we’re living under uncertainty with these forms of technology: how do we think critically about this? How do we use our capacity for reasoning under uncertainty?” This was Daniel Kahneman’s big thing. He’s trying to reason under uncertainty. How do we do that as efficiently as possible?

People then throw around figures, and some indicate the likelihood of harm to humankind due to this technology. That’s anywhere from 5 to 20% right now when you take all the estimations, predictions, and forecasting. What are we coming in at? So then the question occurs to us:

If it’s only 5% that some nasty stuff could occur, shouldn’t we be taking that seriously? The bottom line is that we have to think very carefully moving forward and put measures in place to ensure that even if it’s only 5%, we reduce that as much towards 0. But nobody knows. So, to quote Rumsfeld, “There are known knowns, known unknowns, and unknown unknowns.” So, the biggest known unknown right now that everybody in the AI business knows is that nobody knows what will happen. Should that give us pause to be better safe than sorry? Yes, for sure. Absolutely. How do we do that? We learn as much as possible about FLOPS: Floating Point Operations executed Per Second. This metric measures the computational power and processing speed of AI-driven algorithms and models, which serves as an indicative benchmark for assessing their performance. Also, we need to lean as much about power, machine learning, deep learning, neural networks, and capabilities. Then, we’re the inference machines. We’re the ones who have to make inferences to think, “If we keep scaling up, will that be enough to reach AGI?”

And this has created, so far, three camps. The scaling-up camp believes more computing means more data; give it enough energy, and we’ll produce AGI eventually. The other camp is what I call the embodiment camp. They argue that this thing’s never going to reach AGI like a human because it doesn’t have a body. It doesn’t know what it’s like to move around in space-time, and the only way you can get it to think and act like a human is to give it more human-like experiences.

So you have to embody this thing. You have to put it into a robot or give it the capacity to have a spatial or temporal experience. Then there’s the distributed or collective group, like the Borg. They say, “Forget about a single AGI. Let’s make a thousand things that all work independently and collectively.” When one learns something, they all learn it. When another learns something, they all learn it. It’s distributed throughout, and that’s how we’ll reach AGI. We’ll get all these angels together working in concert to produce a singular god, as it were. So, those are the three schools of thought for reaching AGI.

Which one will produce it? Nobody knows. We’re dealing a lot with uncertainty here, and that alone is somewhat unsettling because it’d be great if we had a techno-fix where it’s just a matter of, “Well, if we control the chips,” right? NVIDIA has the greatest chips in the world right now, and Taiwan produces them. So, as long as China doesn’t interfere and they don’t get certain chips, we have exporting control over who gets the chips. Will that be like fissionable material and nukes?

So long as we know where the uranium is, where it’s going, where the plutonium is, and where it’s going, we have a good idea of who’s up to what. Is the same thing going to be true with chips? Can we control them? Is there a techno-fix? Maybe yes, maybe no. Again, this could be an unknown, and there may be ways to bypass that. But at this point, it’s so new. It’s so fast. It’s moving ahead at such great speed that the biggest concern for us is nobody putting on the brakes, and nobody is sure what will happen. They’re aware of it, but the UK, the EU, the US, and China all have their political discourse put out on how they will handle it. But a lot of that deals with things like bias, the spreading of misinformation, job loss—the stuff that AI will do as well, the harmful stuff AI will do. But not as much attention is paid to what we call X risk or the existential risk that AI can do, and that’s what the organization I’m with now is trying to sound the alarm bells about so that we make sure that never happens or even if some country decides they’re going to use it for their geopolitical ends, we can shut them down very, very quickly, or we can stop them from utilizing it in harmful ways.

So that’s what we’re dealing with. I wish I could tell you that the story was better, that we knew more, and that we had the empirical data, that we’re very clear. And that the future is very, very clear, but it’s not. Working under this uncertainty has many people worried and causing many sleepless nights. So that’s where we’re at. 

Jacobsen: Critical Thinking Solutions is a company you have. And my first indication of learning about you was a book you had written, How to Become a Really Good Pain in the Ass. So, you’ve done a series of books around critical thinking. This company is associated with that same stream of thought and education. As a practical example, how would you apply critical thinking tools to things like AI, AGI, fear-mongering, misinformation, and the mythologizing of AI? “God” is a placeholder, a metaphor for building something, and Ray Kurzweil asked, “Is there a God?” He said, “Well, not yet,” referencing these systems. What are some of your reflections about that?

DiCarlo: Yes. So, in this latest book, coming out in January of 2025, there are two parts to it. The first part is “AI and What You Should Know.” The first three chapters are about the history of AI, the benefits of AI, and the harms of AI. The book’s second half, three chapters, is “AI and What You Can Do About It.” Chapter 4, “Critical Thinking and Ethical Reasoning,” teaches people the ABCs of critical thinking.

When you get your thoughts together, can you construct them into an argument? Do premises support your conclusions? Then, can you think about biases—your own and what you bring to the table, as well as others and what they bring to the dialogue and the conversation? C is context. What context are we now living in? What’s the background information? What are the circumstances behind all of this?

Then, I will talk about ethical theory. How do you house that if you think using AI in particular ways is right, wrong, or bad? How do you ground that into ethical theory? Are you like Peter Singer, the philosopher and utilitarian who believes it’s all about the greatest good for the greatest number? As long as we’re optimizing the greatest good for people, that’s wonderful. And then others will come along and say, “Yes, but you can’t sacrifice others just for the good of the greater number. They have rights, autonomy, and dignity. You shouldn’t treat them like objects as a means to an end.”

So, I go through the critical thinking and ethical reasoning parts to allow people to work through what’s happening in AI. Do they think it’s a good thing or a bad thing? Have they looked at the information? Have they formulated their thoughts about it? And then, in terms of ethics, how do they theoretically ground their ethical beliefs? Do they look to virtue ethics? Do they see a golden mean as a guide on going about this? Is there a common principle amongst all ethical systems?

Something like a golden rule, which we see in all religions worldwide, some formulation of it, that’s great. You don’t want the machine to harm others. It wouldn’t want to harm itself; therefore, it shouldn’t harm others. Can we instill a golden rule into the people functioning alongside this AI and the AI itself? Because there are two factors involved here. We’re the ones who have to come up with the ethics to guide our behaviour and how we’re going to move forward in developing AI.

And then, we have to figure out what ethical principles, precepts, and methodologies we’re going to instill into this “God” that we’re building so that it doesn’t harm or destroy us or the environment. One of the great examples is the paperclip example by Nick Bostrom, the Oxford philosopher. This gets a little complicated, but basically, what he says is if you give an AI a singular function, a singular purpose, then you may open up Pandora’s box because it will try to accomplish that singular purpose and may do so in ways that could be harmful to others. In Bostrom’s paperclip example, you give an AI the job of making paperclips as efficiently and effectively as possible. It starts cranking them out. It’s aligned with our values. We think everything is cool.

Look at the paper clips this is making; they are wonderful. Then, it starts to run out of raw materials for paper clips, but it wants to keep going. It looks at humans and sees that humans are made of stuff that it could use, meltdown, and utilize to make more paper clips. So, it might develop ways to fool and deceive humans and eventually kill them to make more and more paper clips. It sounds like an absurd thought experiment, but this is the type of misalignment we’re worried about in AI, where you try to tell God to act this way. It says, “Oh, I’ll act that way.” But we don’t realize we’ve missed something and didn’t say, “Oh, but don’t do this.”

For example, I don’t know if you’re a fan of Rick and Morty, the cartoon, but there’s an episode in which Rick flies Morty and Summer to a planet to get some ice cream, and he says, “Summer, stay with the vehicle, stay with the ship.” She says, “But I’m just alone here.” He says, “Ship, keep Summer safe.” He and Morty walk away. So Summer’s in this spaceship, and a person approaches the ship and bangs on it. She’s a little frightened, so the ship kills the guy. Summer says, “No, don’t do that. Don’t do that anymore.” So, the next guy that comes up the ship paralyzes him. It shoots a laser into his spine and paralyzes his legs, so he can’t walk. It doesn’t kill him, but it keeps Summer safe. You see how it’s misaligned? It was told to keep Summer safe. “And that’s what it did.”

So, we must be careful when aligning God with our human values. Either it doesn’t harm us by just acting according to its commands, or it develops consciousness. If it develops consciousness and is aware of itself and its situation, will it let us turn it off? Will it let us tell it what we want it to do?

Maybe not. Then what happens if a nefarious country, a ne’er-do-well like North Korea, gets this type of technology? It says, “We don’t like South Korea. We don’t like the US. We don’t like certain other countries. We want you to figure out how to shut down their entire grid system.” Something as simple as that would turn America into a nasty place because we rely heavily on electricity. We don’t know. There are too many unknowns at this point, and the organization I’m working with now, and others like us moving forward, want to ensure we avoid getting into those scenarios where these nasty things happen.

So, one of our teams is very much involved in scenario modelling. They’re trying to think about what could go wrong, what types of things could go wrong that we can think of right now, and what paths to victory, or what we call theories of victory, look like in preventing that from ever happening. So that’s the empirical stuff we’re working with now—trying to envision how things might advance moving forward, anticipating what could go wrong and putting safeguards, what we call guardrails, in place so this AI can never get outside those guardrails. That’s essentially what we and a handful of other organizations worldwide are doing as we speak.

Jacobsen: So if we take terms or phrases like “general intelligence” or “artificial general intelligence,” could our ways of using terms lead us down certain paths of thought that may limit our thinking about these systems? Generally concerning what, or in what way, are we using human intelligence as the metric? When psychologists refer to general intelligence, they often mention triarchic and multiple theories. But it’s referenced in such a way. So, in what way do we mean “general,” and what are the implications of how we carefully select the terms for conceptualizing and characterizing these systems?

DiCarlo: Yes, that’s a good question. I define intelligence at the beginning of the book and the different ways in which we define intelligence. What we have now with AI is ANI or artificial narrow intelligence, which means it simply acts according to its algorithmic inputs. In other words, your Roomba will never come up to you and say, “I want to be an accountant. I don’t want to do this anymore. I have greater ambitions.” It won’t do that because it can’t because its programs are so narrow. It will always be just vacuuming your floor, docking and undocking, etc.

General intelligence—and this is where it gets interesting. So we have AI, and people have said it will never amount to anything and will never even be a very good chess player. So it’s beaten Kasparov. It’s beaten the greatest but will fail to beat Ken Jennings at Jeopardy. It tripled Ken Jennings’ score. But not Go. Go is too advanced a game. It has exponentially way more moves than chess. Then it beat a grandmaster at Go, so it keeps hitting these benchmarks. We keep seeing it improve and improve.

Recursive self-improvement is one of our biggest concerns in AI, the safety biz, and the risk business. This is the thing that we’re going to be most concerned about. If you allow AI to improve upon itself, it will evolve into what a term I’ve called technoselection. We had natural selection for the majority of our existence, where nature called the shots on what survived and what didn’t survive, what got to reproduce and what didn’t get to reproduce. 

Then we get disasters. We get extinctions. There have been at least five major ones, and then life still keeps coming up, but it always obeys the laws of natural and sexual selection. Then, humans evolve and develop consciousness. We say, “Hey, hang on. We can take these animals and these plants, we can screw around with them a bit, and we can artificially select for characteristics and adaptive qualities that we prefer, that we value, that we humans find satisfying.” So, we started to select a bunch of plants and animals artificially. But now we’re entering a realm where we will hand the reins over to the machines themselves to decide the best way to improve upon themselves. At that point, we’ll enter a realm I call techno-selection, which is no longer Darwinian.

It’s Lamarckian. This is technical but AI will direct how it wants its offspring to be. It will say, “Improve upon it in these ways.” The giraffe doesn’t look at the leaves it can’t reach and says, “I want my offspring to have a longer neck so it can reach them. So the next time we have sex, honey, start thinking about longer necks in our kids.” It can’t. It just can’t. It takes generations and generations of longer-necked giraffes mating with other longer-necked giraffes to produce offspring with longer necks. That’s how you get natural selection. We could artificially select for that, but it will take time.

Technoselection is immediate. The machine will identify functional optimization at a level we can’t imagine creating. And remember, this might not even be a single AGI. As Steve Omohundro says, we could be making millions of these things. They’re all self-improving and self-improving. Some people feel that when we transition from ANI to AGI, it will only be a short time before we get ASI, artificial superintelligence. That’s where the godlike qualities come in. It’ll be what Eliezer Yudkowsky calls the “foom.”

It’ll be so quick and so fast. We won’t be able to stop it. We won’t be able to see it coming. And once it occurs, you can’t close the gates on it. It’s already out there. If it gets into our satellite or grid systems or controls large parts of our infrastructure, it’s not like, “Oh, it’s here. Let’s turn it off.” By the time you’ve thought that, this thing has already figured out ways to outmaneuver and outthink you.

So we’re very worried that we will lose containment and control over this thing because it’s misaligned, and that’s called the alignment problem. It’s one of the biggest problems in AI right now. We hope to align ourselves and this God with our values, but we are still waiting for someone to know. Nobody knows. We’re not confident, but we hope to get there eventually.

Jacobsen: What do you consider problematic areas that require more critical thinking outside of artificial intelligence and similar areas in Canada? They could be perennial or new.

DiCarlo: Getting it into our school systems has been the toughest thing of my career. We had some success with the Liberal Party in Ontario, getting pilot projects started and generating some interest. However, not seeing value in critical thinking to the extent that people want to do something about it is very problematic. There’s much energy that goes into other programs, and that’s fine—learning more about Indigenous life, thinking about the rights of LGBTQ—that these things are all fine, but we’re not teaching kids how to think, and so many of them are missing out on that capacity.

Some teachers do it naturally, and they’re great, but certainly not all are. First, we need to get critical thinking into the high school system, either in modular form, which means a nice two-week package that slides nicely and neatly into any course, a standalone course, or both. But we’re not teaching kids how to think. The greatest gift you could ever give a child is the ability to think critically for themselves. There’s no greater gift in education that you can bestow upon a child than to give them the empowerment to understand information, be able to identify biases, to be able to appreciate context, spot fallacies, and know how to formulate their ideas and opinions into a structured and well-reasoned argument.

So, I will continue lobbying governments to get critical thinking into high school and, eventually, much more importantly, into the elementary school systems because that’s where you must start a child in critical thinking. When you look at the most successful countries in the world, why are their GDPs so good? Why is their level of happiness so high? Then you realize, when you look at their education systems, they almost have a 100% literacy rate, but they instill critical thinking in their systems. So, the students have that capacity as they mature developmentally and become young adults.

They’re also taught how to use those skills within a civic relationship. What does being a citizen of a country, province, or city mean? What does that mean? How does the whole system and series of systems work, and how are they interconnected? How do you play a part in that with those critical thinking skills? And so, the more aware people are of how to think about information, the better a situation will be.

That’s been a very important part of my life, and I can’t see myself giving that up anytime soon, but that’s how I see things moving forward.

Jacobsen: This is just something quick. So you have: How to Become a Really Good Pain in the Ass: A Critical Thinker’s Guide to Asking the Right QuestionsSo You Think You Can Think: Tools for Having Intelligent Conversations and Getting AlongSix Steps to Better Thinking: How to Disagree and Get AlongBuilding a God: The Ethics of Artificial Intelligence and the Race to Control ItTeach Philosophy With a Sense of Humor: Why (and How to) Be a Funnier and More Effective Philosophy Educator and Laugh to Your Classroom, and CPS A Practical Guide to Thinking Critically: How to Become a Good Pain in the Ass.

DiCarlo: CPS, A Practical Guide to Thinking Predictably. It was a one-time publication by McGraw-Hill for a course.

Jacobsen: If we include those books and Critical Thinking Solutions, where else can people find you?

DiCarlo: My new website is: criticaldonkey.com. I’ve got a podcast, All Thinks Considered. There are lots of interesting interviews with thought leaders and others. Season 2 is devoted entirely to AI. 

Jacobsen: So, what is your favourite interview so far? My guess is Charles McVety.

DiCarlo: I love Charles. He’s quite the character, man. He’s an interesting cat. I’ve never liked somebody so much with whom I’ve disagreed more. I can’t imagine. But no, my talk with Lloyd Hawkeye Roberson is a good one. It was one of the first ones. Mick West, the conspiracy theorist champion, Peter Singer, was a great interview Steve Omohundro and Kelly Carlin, George Carlin’s daughter. I’m having her on again in August. They’re all good and unique in their way. I need help to pick a favourite. Boy, that’s a tough one because we have so much going on in each one of those conversations. They’re all quite good, but we’re trying to get Keanu Reeves because we’d like him to be a spokesperson for AI safety. We can’t think of anybody who would be better.

Jacobsen: Trinity?

DiCarlo: Yes, Trinity.

Jacobsen: The Oracle? Oh, I think she passed away.

DiCarlo: Morpheus?

Jacobsen: Yes, Lawrence Fishburne is right. 

DiCarlo: Larry might be an interesting guest, but we must see what happens. 

Jacobsen: Chris, thank you very much for your time today. I appreciate it.

DiCarlo: Oh, my pleasure.

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

Pith 951: Silent mist wandered why

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Medium (Personal)

Publication Date (yyyy/mm/dd): 2024/09/01

Silent mist wandered why: loud as hell; a loss, a tell, a listen; heat of night and dark of day; and the dry sat wondering where I’d be.

See “Why mist wandered silent?”.

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

Pith 952: A word, a barb, a pass

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Medium (Personal)

Publication Date (yyyy/mm/dd): 2024/09/01

A word, a barb, a pass: and on your spin skinless weaves, and I see you — others too; the clock has run; and no more in sight: Peace, quiet.

See “Words barb passing.”

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

Pith 950: Moon child

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Medium (Personal)

Publication Date (yyyy/mm/dd): 2024/09/01

Moon child: And then I got it; my azure was not my azure; then I turned to gold; I never left the Western sky as I never set.

See “Sun setsee son.”

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

Intersecting Tensions: Right-Wing Antisemitism, Identity Politics, and the Israel-Palestine Conflict

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): A Further Inquiry

Publication Date (yyyy/mm/dd): 2024/08/27

Dr. Alon Milwicki is a senior research analyst in the Intelligence Project at the Southern Poverty Law Center. 

Scott Douglas Jacobsen: I interviewed a colleague because she was writing about religious-based identity politics. This is the basis for the idea of this interview.  The term “identity politics” can be overused, making it difficult to provide a proper critique. Antisemitism is an inversion of that, where you’re not adopting an identity for political gain but instead asserting it about someone else to create unfavourable political currency for them and then relatively positive political currency for yourself. What’s your take on that? If you can tie someone to being antisemitic, especially post-October 7th, it can have severe implications.

Dr. Alon Milwicki: Antisemitism is currently a prevalent form of racism. Many populists talk about antisemitism. Labelling someone as antisemitic is a potent form of demonization, considering the context of Hamas’s actions. Accusing someone of antisemitism implies they support Hamas and terrorism. In post-9/11 America, being labelled pro-terrorist is highly damaging.

Your statement is accurate, but it can be somewhat flipped. In the effort to be the most pro-Israel, it often has nothing to do with actual Israeli politics. Most people need to familiarize themselves with Israeli politics. A recent poll showed that almost three-quarters of Israelis oppose Netanyahu, yet the entire Republican party in the US supports him. If they genuinely favour democratic societies and the will of the people, they should listen to the Israeli people rather than project their beliefs onto them.

In an attempt to prove they are so pro-Semitic, they feel the need to be extremely pro-Israel. Projecting this image of pro-Israel deflects the negative identity of antisemitism. Thus, there is identity politics surrounding antisemitism, with the pro-Israel trope being prominently displayed. You’ll likely see many Republican candidates up for reelection declaring themselves pro-America, America first, and pro-Israel.

Labelling themselves as pro-Israel has nothing to do with genuine allyship. The US and Israel are so interdependent that there is no scenario where America will not support Israel from a foreign policy perspective. Based on my limited knowledge and experiences from previous workplaces, it is highly unlikely. If these individuals in government are unaware, it indicates either a lack of diligence or dishonesty. If they are dishonest, one must question their motives. If they are simply uninformed, they ought to be better informed.

Jacobsen: Indeed. What about the lesser risk posed by state-based issues? 

Milwicki: If Marjorie Taylor Greene claims to be pro-Israel but previously discussed Jewish space lasers, she should reassess her knowledge. 

Jacobsen: How do you perceive American campus protests, where individuals oppose Israeli policies but support Palestinians while condemning terrorism? There is also a mix of individuals who join these protests without fully understanding the issues, potentially feeding into antisemitism. This can result in an inadvertent moral misstep towards antisemitism on the left wing. 

Milwicki: The reporting on these protests often differs from the actual events. Some protests have been significantly disrupted, with certain groups attending specifically to promote their narratives. Antisemitic groups have been known to participate in these protests. For instance, the JDL, listed by the FBI as a terrorist organization, was reportedly seen at a campus protest. While this might not have been confirmed, I recall reading about it. College students’ involvement is significant. Many believe they can rekindle the civil rights movement. This is unlikely in the 21st century. Protesting is an American right and should be exercised.

Whether through sit-ins or campus protests, these activities are permissible. However, when swastikas are displayed, one must question whether this stems from ignorance or extremism. The depiction of the Israeli flag with a swastika is antisemitic. Although the swastika is shocking, its presence is generally limited. Most college protests are simply that—protests. There is nothing inherently wrong with them. However, the narrative that criticizing Israel equates to antisemitism is a right-wing construct. By this logic, 75% of Israelis would be considered antisemitic.

Following this reasoning, one must question the assumption that antisemitism began on college campuses only a few months ago. Antisemitism, racism, and misogyny have always been present on college campuses. These institutions are microcosms of society. Most college individuals are between 16 and 25 years old, forming their identities. This environment can be a breeding ground for both positive and negative behaviours. College campuses indeed reflect broader societal issues. There are valid reasons to critique the Israeli government, but this must also involve understanding Hamas. We must acknowledge the context provided by the widely circulated videos.

We have all seen the atrocities, not just those committed by Hamas, but also the bombings carried out by Israel. We need to understand that Hamas frequently uses civilian targets. They are experts in propaganda and have succeeded in the propaganda war. The only source of information many people rely on regarding the death toll in Gaza is Hamas. This does not account for those whom Hamas has endangered or killed. Netanyahu correctly pointed out that if relief aid reaches Gaza, Hamas does not distribute it to the people; they allocate it to their supporters and themselves. This is typical behaviour for a terrorist organization, and it must be understood that the first victims of Hamas are the Palestinians.

Palestinians have been victims of Hamas for nearly 20 years, living under a terrorist regime that controls all aspects of their lives. This needs to be recognized. However, eliminating Hamas does not mean the destruction of Palestine or the erasure of Palestinian identity. It also does not grant Israel the freedom to act without restraint. I am not a specialist in Middle Eastern affairs, but as a historian who has studied antisemitism for many years, I have a basic understanding of Hamas and Israel, which is necessary to grasp how these issues are appropriated or misused.

I do not oppose campus protests and do not believe they should be banned. Organizations like SJP and BLM should have the right to protest. While some activists have made inappropriate statements, this does not justify banning their protests. Regardless of one’s perspective, certain activists say problematic things. For example, right-wing activists often make offensive remarks. One could argue that the right’s current focus on antisemitism, particularly after October 7th, is an attempt to shift the narrative back to the post-9/11 era, emphasizing Islamic terrorism as the primary threat despite FBI statistics showing that white supremacy and far-right groups are the largest domestic terrorist threats in America.

This narrative shift involves using Israel to further their agenda. This is a novel point, and I appreciate you mentioning it, Scott. I used to tell my students that my role was to impart wisdom, and their role was to record it. It may sound trivial, but hopefully, it addresses your question. College campuses are easy targets for such narratives, but this does not mean that problematic behaviour does not occur there. Antisemitic incidents do happen within these protests. However, condemning all colleges or universities is unjustified. The United States has many prestigious institutions that attract students and professors worldwide, although recent trends may affect this. Those who claim to be First Amendment purists should question why they are so keen on limiting freedom of expression and education.

Jacobsen: That is an important point to consider. I cannot think of a better way to conclude this discussion.

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

Peter Dankwa on Humanism and Christianity in Ghana

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): The Good Men Project

Publication Date (yyyy/mm/dd): 2024/08/11

Peter Dankwa is a humanist volunteer for the Humanist Association of Ghana and Humanists International. Here we talk about humanist activism. 

Scott Douglas Jacobsen: Our last conversation focused on some of the international humanist scene and your personal background. What do you consider, ironically, the best lessons taught from Christianity, for you, in hindsight? 

Peter Dankwa: In hindsight, my practice of Christianity taught me to be incorrigibly expressive about truth, which ironically was the catalyst for my deconversion from Christianity, as there were too many inconsistencies about the faith. However, the idea and practice of sticking with the truth was a truly cathartic experience that benefited my mental health during my days as a firebrand Christian. A principle I relished executing. At the peak of my Christianity journey, I painfully questioned why the church was dodgy about the imperfections of faith, its history, and its frequent bastardization of reason and evidence. 

Jacobsen: What have been the overlaps in Christian values and humanist values if any?

Dankwa: For me, compassion stands out. Religion typically encourages its followers to be compassionate wherever they find themselves. I daresay compassion is one of the sacrosanct values of humanism. Compassion, most likely because of our evolutionary background, has served as a lubricant for human connection. It transcends religion, colour, gender, and class. As Kant puts it, the only good is goodwill. Thus, you can never go wrong with compassion.

Jacobsen: Who were present at this first meeting in 2017-2018?

Dankwa: I remember a few faces: Michael, Llyod, Agomo, Ama, Roslyn, and Afia, among others.

Jacobsen: What would you consider some of the Ghanaian flavours of humanism? 

Dankwa: A typical Ghanaian flavour of humanism is the culture of empathy, which manifests as hospitability in Ghanaian culture. Ghana is usually tagged as a peaceful country because the average Ghanaian is always ready to make strangers or foreigners feel welcome around them. Another flavour of humanism I have come to love in the Humanist Association of Ghana is the consistent dialogue on freethought.

Jacobsen: How has the social media volunteer work been going for you?

Dankwa: So far, so good. In January 2024, we launched our Young Humanists International page on LinkedIn. (https://www.linkedin.com/company/young-humanists-international/)

Jacobsen: What happened for the two charity outreaches?

Dankwa: The outreaches focused on assessing the living conditions of an orphanage and providing solutions to improve them.

Jacobsen: Where can people find out about Peter’s Box? What publications have been the most well-received or read?

Dankwa: Out of the over 60 blog posts on Peter’s Box, the most influential has been MY LAST DAYS IN THE CHURCH, for obvious reasons. A lot of people can’t fathom how atheists like myself are able to live without god or religion. That post received a lot of comments. In the post, I talked about the factors that led to my egress from religion. The inspiration for publishing that post came from not wanting to continually repeat my narration of how I became an unbeliever and atheist. Hence, when I am asked how I became an atheist, I simply forward the link to them. (https://peesbox.com/my-last-days-in-the-church/).

Jacobsen: What is new with humanism in Ghana? What is new with the Humanist Association of Ghana?

Dankwa: Humanism in Ghana is admirably making waves following the recent anti-LGBT bill proceedings. A lot of academics, though religious, are openly decrying the anti-LGBT bill proposed by Parliament. It has ignited conversations that analyse the ideals of humanism and its necessity in building a secular society. Recently, a number of humanists have been granted interviews in the public media to shed more light on humanism, a welcoming gesture that humanists have always looked forward to. 

The Humanist Association of Ghana has been very active in its campaign against the anti-LGBT bill.

Jacobsen: What African countries are best equipped to host a general assembly or a world congress of Humanists International?

Dankwa: In West Africa, Ghana and Nigeria are the best countries to host a general assembly or a world congress of Humanists International, as most proactive humanists are found there. The atmosphere in Ghana and Nigeria is fairly curious and hospitable to diversity.

I would highly recommend Kenya as well, though it is found in East Africa. I believe Kenya is doing amazingly well in the humanist movement. Kenya is a great option.

Jacobsen: Is there an appropriate distinction between secular humanism and religious humanism to you? Is there a utility in one over the other? How would you characterize humanism in Ghana, generally speaking?

Dankwa: I identify as a secular humanist, a relevant distinction among the various nuances in the practice of humanism. As a secular humanist, I practice humanism without any recourse to religion or its rituals. This contrasts with religious humanism, which practices humanism with recourse to a religious model, specifically imitating the congregational and ritualistic model of religion. It is important to note that religious humanism is fully nontheistic, like secular humanism, but integrates congregational rites into the practice of humanism. For example, religious humanism incorporates choirs and periodic congregations, etc., just as most religions would. The word ‘religious’ in Religious Humanism does not imply a theistic or supernatural belief. Religious humanism is also known as ethical humanism. The Humanist Society (previously the Humanist Society of Friends) and the Religious Society of Friends (Quakers) are some organisations that practice religious humanism today.

The utility of religious humanism over secular humanism might be traced to personal preferences. Some who leave religion and later subscribe to humanism but still crave the ritualistic model of religion might lean towards religious humanism. Others who do not find utility in maintaining religious models will lean towards secular humanism. The tendency to go down the rabbit hole with a religious model in humanism is very glaring. It might subtly derail the core principles of humanism into the tracks of a religious, if not a theistic, one. 

The framing of religious humanism has led many, in part, to label humanism as a religion. This is incorrect. Humanism is not a religion, as there is no subscription to beliefs, gods, deities, or supernatural dispositions. Thus, secular humanism and religious humanism are not religions.

People writing about religious humanism are careful to distinguish religious humanism from Jewish humanism (nonreligious Jews who are humanists), Christian humanism (religious Christians asserting the humanitarian aspects of their religion), and secular humanism (often simply “humanism,” a non-religious approach to life), but confusion inevitably arises. Another such term is Secular Buddhism, which refers to an atheistic practice of Buddhist rituals.

Humanism, as practiced by members of the Humanism Association of Ghana, is secular. The ideals of humanism are such that they appeal to anyone interested in the progress of humanity; hence, most religious folks might be seen as affiliating with the humanist identity or movement.

Jacobsen: What is the current state of the anti-LGBT bill in Ghana?

Dankwa: Two lawyers, Richard Sky and Dr. Amanda Odoi, filed a case with the Supreme Court against the passing of the anti-LGBT bill, declaring the bill unconstitutional. The case specifically seeks that the Supreme Court injunct Parliament from sending the anti-LGBT bill to the President for his approval until the court rules on whether the bill is constitutional. Consequently, the Supreme Court has indefinitely deferred the ruling on the anti-LGBTQ bill.

Jacobsen: Thank you for the opportunity and your time, Peter.

Dankwa: Thank you for the opportunity! I hope to see you in Singapore.

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

Bolaji Alonge on Art and Music in Freethought Nigeria

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): The Good Men Project

Publication Date (yyyy/mm/dd): 2024/08/10

Bolaji Alonge is a Nigerian artist, photographer, actor, and journalist from Lagos. He isalso known as Eyes of a Lagos Boy. He has more than two decades of experience documenting history, looking for beauty where it is least expected. Alonge’svisual language speaks of the wonders of nature and human exchange, as well as urban culture, and searches for historical continuity in a world that is sometimes heavily fractured. His lens exposes contrast and conflict while offering an alternative vision of oneness, orderin chaos. He is also a globetrotter who has travelled the world, documenting exotic culture and history.

Scott Douglas Jacobsen: This is a connection through Dr. Leo Igwe, a wonderfully active free thinker and humanist from Nigeria. He travels constantly and is alert, aware, and energetic about many humanist movements. An area of gap or lack has been the development of art for the humanistic community. I know about some people who do that, but that’s an issue regarding a broad-based movement around it. ConcerningNigeria, a music and art festival that focuses on freethought, humanism, and its various manifestations in Nigerian culture is currently being planned. What is the importance of that?

Bolaji Alonge: Currently we can note an African Renaissance from the art and cultural point of view. Much attention is paid to our music, arts, Nigeria, and everything about us. It’s the time to show the world who we are beyond the prejudices people have about Nigerians. 

However, in Nigeria today, we find ourselves in a society where people claim to be religious. If something does not work out, people start going from one church to another, looking for help and salvation. So, people are in this constant search of God. In the last year, the economic situation in the country has been challenging. People are at the point where they begin to question their lives. When humans are pushed to this point, you start to see that prayers don’t work. It is an admission that is difficult for many to accept. But for humanists in Nigeria, it’s not so common to come across people who tell you they don’t believe in the concept of God or the idea of a religion.

In Nigeria, the world has always been about survival and tradition. Challenging the status quo and improving the quality of life of the majority is what liberated Europe. When people started paying attention to the environment and the beauty around them, they saw that whatever they thought was spiritual had a cause and logic.

As an artist I aim to pay attention to the people around me, andpay more attention to the beauty around us. I try to do this with my art, especially my Eyes of a Lagos Boy project,that is alsoabout showing my society in a beautiful light. If we pay more attention; it may become a better place to live. What I try to do with my art, my photography and writings is pushing people to believe more in themselves. 

When you achieve some of these dreams, it’s just the beginning of another journey. If we pay more attention to our environment, which is what the arts do, it brings you to the now; it brings you to the present. We think a lot beyond the present, while beingtrapped in the past. Then, in addition  there is religion. As a result the psyche is clouded, mixed with the history of slavery colonialism. It’s a lot to unpack but we’re beginning to get to the point where we have to accept that we must believe in ourselves.

Jacobsen: What about the difference between visual art and music in expressing that sentiment or those sentiments?

Alonge: Music is instantaneous. Once you hear a fantastic rhythm, you don’t have to understand the language. So music is more impactful, especially if you’re from my part of the world. Our language is music. Many messages and lessons can be packed in music. Visual arts require another type of engagement and leaves more space of personal interpretation. Another aspect is that a lot of visual art remains less accessible to many people. For instance, visiting museums or galleries is a huge hurdle for many and some view it as an elitist form of art. On the other hand – street art could be just outside your house. 

In my view we need more street art – we have a lot of bridgesthat are all blank. Nothing is sprayed on them. Graffiti is something we associate with Western societies, where youth have been able to colonize open spaces. We do see a movement for public art emerging that is slowly gaining momentum. A group of Nigerian graffiti artists are planning a big festival in Lagos this year. We need to encourage young artists to beautify their space because when you have all these colors around you and all these expressions around you, it has a way of building the mind.

Jacobsen: Are any of these musical and visual art forms for a freethought audience in any way mimicking the stuff that you see in traditional religious settings?

Alonge: Not so much, in a society with less than 2% of non-believers, progressive messaging in music and arts is often more subtle. The mere fact of not calling god can be interpreted as a sign of rebellion, just as ditching the habit of praying before and after meetings. Free thought and progressive ideals have to go hand in hand. This means that the choice of topics for visual arts and messaging should reflect the orientation of the artists in this sense.  

Jacobsen: Do you know the Kenyan artist Ayub Ogada and Ablaye Cissoko from Senegal?They both play traditional music instruments – what about Nigerian music styles?

Alonge: Our style of music is Afrobeat, and it can be incorporated into anything. Are you aware of Fela Kuti. He died in 1997.  Fela started talking about religion in the early 1970s, questioning suffering. There’s a song called “Suffering and Smiling.” You could Google it. He questioned how the pope is the richest, how the bishop is the richest, how the imams enjoy it, how the people are suffering, and how they keep supporting and sustaining their lifestyle. Apart from Fela, we’ve had a few other artists with similar messages. Afrobeat is being listened to all over the world at the moment. But at the same time, gospel music in Africa is the number one streaming genre on all the streaming platforms. So that tells you where the mind of many people is. 

Jacobsen: Many artists and artistic and musical groups form organizations, like the Association of this or the organization of that. Are there any for freethinkers?

Alonge: No. Actually there is a huge need to make atheism more socially acceptable – it remains a taboo for many. In fact, often meetings of humanists are coded and not open to the public. 

Jacobsen: Which Afrobeat or gospel African musicians and singers, bands, or groups impress you in terms of their use of commentary critical of religion, political hypocrisy, and other things that would interest freethinkers and humanists?

Alonge: I will name three people: Fela Kuti, his son Femi Kuti, and his other son Seun Kuti. These three artists have tried to liberate people’s minds from societal constructs. Sothese artistsare bold enough, living in Nigeria, to address these issues. Many other artists may talk about some of these things; they touch on them, maybe indirectly, but often, it’s all about thanking God for giving you the next Lamborghini. 

Jacobsen: Do you have any upcoming projects you want to plug in?

Alonge: I’m working on a project in some rural areas east of Lagos. We are calling the government’s attention to the lives of indigenous people living there, supporting with job creation programmes, improved healthcare and collaboration with the local schools. One aspect is supplying text books for the school kids. We aim to include some materials on critical thinking. We must let our young ones understand that they have to believe more in themselves, not anything outside them. 

Jacobsen: How can people get involved, support your work, or contact you? 

Alonge: My website is Eyes of a Lagos Boy and that is also my handle on social media where people can get in touch with me directly. 

Jacobsen:It was very nice to meet you. Thank you very much for your time today.

Alonge:Thank you, Scott. Nice talking to you. Good night.

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

Takudzwa Mazwienduna on the Christian Religion in Zimbabwe

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): The Good Men Project

Publication Date (yyyy/mm/dd): 2024/08/09

Takudzwa Mazwienduna is a member of Young Humanists ZimbabweHere he talks about Young Humanists Zimbabwe.

Scott Douglas Jacobsen: Today, we will talk about religious demographics in Zimbabwe. One thing, I note. Zimbabwe is super religious. But it is not as religious as I thought. Canada, not known for being a very religious country, I think; however, it used to have this status, and even more than Zimbabwe. In the 1970s, it sat around 90% Christian. You read that right. In the early 2000s, it was about ¾ Christian. By 2021, it was about 54% and continuing even lower, to about 50%, probably, or a little less, this year. That’s unprecedented. Zim looks like late 1980s and early 1990s Canada. That’s promising! Any preliminary thoughts?

Takudzwa Mazwienduna: That is very hopeful, but then again, unlike Canada, Zimbabwe’s education system is not so different from colonial times. Some secularists like Shingai Rukwata Ndoro have worked with the government to make education progressive, but mission schools still dominate. There is still a lot of proselytization in schools despite the government discouraging it. 

Jacobsen: How did the religious demographics in Zimbabwe look in prior decades?

Mazwienduna: The London Missionary Society made sure that model citizens of the colony had to be Christian. Couple that with Missionary Education that tied intellectualism with Christianity and it made the religion default for natives. It is mostly Pan African activists that speak against Christianity today, shunning it as a colonial legacy. They do not advocate for secularism however, but a return to native animist religions. They are however open to secularist ideas since their religion is not monotheistic, and the Zimbabwean Atheists have conversed with them on an interfaith radio show we all participated in back in 2017. They seemed like plausible allies. Nevertheless, Christianity is the dominant religion, although at times it can be mixed with the traditional religion. The pentecostal Christian denominations however shun traditional beliefs and label them as demonic. 

Jacobsen: When was the Christian religion truly ascendant there?

Mazwienduna: The colonial era is when Christianity took over. It also explains why its main rival, the traditional religion is a common target for demonization by various Christian denominations today. 

Jacobsen: How is the Christian religion a political force in the 2020s?

Mazwienduna: There are certain Christian denominations that are very influential in politics. One of the richest prophets called Ubert Angel was made the Ambassador of Zimbabwe to the United States to America, he later on stepped down after an Al Jazeera documentary exposed him smuggling tonnes of looted gold in cohorts with government officials. One of the biggest pentecostal churches; Zimbabwe Assemblies Of God Africa (ZAOGA), mandates its devout followers to vote for the ruling party ZANU PF. The indigenous Christian churches that dominate in the rural areas popularly known as the “mapostori” or Apostolic churches promise their followers that God will add 1 or 2 decades to their lives if they vote for the ruling party. They are a big asset for the ruling party during elections so much so that they were exempted from COVID lockdowns in 2020 and they carried on with their church conferences. 

Jacobsen: What are the major concerns regarding the Christian religion in Zimbabwe now? 

Mazwienduna: Its grip on education and politics is getting stronger and while Zimbabwe is still secular on paper, something has to be done about Christianity’s influence. 

Jacobsen: We all know the regressive Ugandan and Ghanaian anti-LGBTI–using UN LGBTI Core Group language–bills attempted to be put into law, which are the most regressive in the world. Has anything like that been attempted there?

Mazwienduna: While Zimbabwe definitely isn’t LGBTQI friendly, homosexuality was decriminalized in 2013. The old colonial laws of sodomy were done away with, but there are instances of customary laws in rural areas where Christian Apostolic faiths dominate that still punish people for homosexuality at the chief’s court. Most LGBTQI Zimbabweans seek refuge in Botswana and South Africa. Mozambique is also LGBTQI friendly since the African Traditional Religion dominates, but the wars and ISIS terrorism going on there discourages Zimbabweans to seek refuge there

Jacobsen: Thank you for the opportunity and your time, my friend. 

Mazwienduna: Always a pleasure Scott!

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

Jessica LaPointe on Demonstration to Save Social Security

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): The Good Men Project

Publication Date (yyyy/mm/dd): 2024/08/08

Jessica Lapointe is the American Federation of Government Employees Council 220 (SSA field workers) National President.

Scott Douglas Jacobsen: Numerous organizations are involved in a campaign to save Social Security in the United States. Why should people be more aware of this issue? How does it impact every ordinary American at some point in their life?

Jessica LaPointe: The campaign is called “Save Social Security, Fund It to Fix It.” Americans should be aware of this campaign because, as you mentioned, Social Security affects everyone from cradle to grave at some point in their lives in the United States. You contribute to Social Security through your payroll FICA dollars, meaning that every time you work, a portion of your paycheck is allocated to this fund. Individuals must oversee how these funds are administered.

In this case, Social Security is administered by Congress, and unfortunately, Congress is not managing your earned Social Security dollars to benefit the average American. The typical American contributes to Social Security throughout the year, particularly if they earn less than $168,000, which includes most middle-class Americans. Therefore, timely access to the benefits and services funded through FICA is a rightful expectation.

The administrative budget, which also comes from your FICA dollars, has been significantly reduced by Congress over the past decade and a half, coinciding with the record retirement of baby boomers. As a result, service delays are increasing. We are currently experiencing a 27-year low in staffing levels. With the proposed additional cuts of half a billion dollars to Social Security by the House, we could face a 50-year low in staffing levels despite a record number of beneficiaries.

Due to understaffing, field offices will continue to close in communities, as in Cleveland. Overpayments will also continue accumulating on individuals’ records; we currently face $23 billion in overpayments because insufficient staff can accurately manage benefit reporting changes.

If this trend continues, Social Security will be on the verge of collapse. The proposed budget cut of half a billion dollars will result in staff layoffs lasting over a month.

Thus, while current service delays and an unresponsive agency due to understaffing are significant issues, they will only worsen. To save Social Security, Congress must adequately fund it. Traditionally, we operate at 1.2 percent of benefit payouts, referred to as outlays, but this has decreased to less than 0.95 percent. Less than one cent of every dollar in benefit payouts is spent on operating costs. For comparison, private insurance companies operate at about 20 percent of benefit payouts. Hence, operating at 1.2 percent is highly efficient, but Congress continues to erode this efficiency.

Jacobsen: This issue does not necessarily align with the dominant political parties in the United States. It is more about the specific orientations of these parties. Are Republicans more opposed to funding Social Security than Democrats?

LaPointe: Republicans in the House have voted to cut half a billion dollars from Social Security’s operating budget. In contrast, Democrats voted unanimously to restore that funding through the Rupert Burger Amendment. You can review the voting records of Congress on Social Security to draw your conclusions.

The Alliance for Retired Americans provides that information on our website, afgec220.org. We have those voting records attached to our literature as well. Americans need to start examining this information. With the upcoming elections, including the House elections, where every seat is contested, and the presidential elections, it is crucial to review the lawmakers’ records on Social Security. By and large, Democrats tend to vote in favour of supporting Social Security funding. In contrast, Republicans tend to vote for cuts in Social Security funding, whether it be administrative costs, earned access to timely benefits and services, or full benefit payouts. In the 1980s, the Reagan administration addressed solvency concerns by raising the retirement age, a benefit cut to seniors and reduced life expectancy.

Democrats like Congressman Larson, Senator Sanders, and Senator Warren have introduced comprehensive legislation to expand solvency by scrapping the benefit contribution-based cap and lifting it so that everyone, including millionaires and billionaires, pays their fair share year-round. Since everyone contributes to the collective success of this nation, it is only fair that all should contribute to Social Security. You can research this for yourself; do not take my word for it. Democrats generally support protecting, modernizing, and expanding Social Security, while Republicans vote to cut, defund, and limit access to it, causing catastrophic delays. Currently, it takes over eight months to get an initial disability decision, whereas it took just two months in 2010 before the baby boomers began retiring in record numbers.

Jacobsen: I have two points of contact which come to mind now. What do opinion surveys and polls indicate about what Americans want regarding Social Security? How does implementing this human right in the United States compare to other developed countries?

LaPointe: Great question. An exit poll at the last presidential election, possibly a Gallup poll, indicated that 78% of Americans believe the Social Security Administration needs more funding to support its operating costs and ensure timely benefits and services. This demonstrates that Social Security is a widely popular program, regardless of political ideology. Most Americans view Social Security as important both to the nation and personally. The data does not lie; Social Security is the greatest anti-poverty program in our nation’s history. It currently lifts a million children out of poverty annually. For 65% of Americans, Social Security is their only income during retirement.

When individuals retire after paying into the program their entire working lives and encounter an unresponsive agency, they feel their money has been stolen. Underfunding operating costs effectively steal money from hardworking families because the funds are not being returned to them. Where is the money going if it is not benefiting the contributors?

But yes, the idea is that what people thought might have been a conspiracy theory—that the Republicans want to privatize Social Security—is no longer considered a conspiracy theory. That’s the widely held belief that that sort of the nefarious plan, why Republicans are doing this sort of death by a thousand cuts. That’s a choice that they’re making, right? Social security is extremely efficient, popular, and well-managed when the workers have the resources to do that. But if you keep taking more and more resources away from the program, it makes it more and more impossible for the workers to do the job, and that’s where we’re at right now. And then that’s an excuse to privatize.

Jacobsen: And when there is this pretty standard as a process of defunding: watch dysfunction, people get mad, dismantle it, and private industry comes in to save the day in the United States. Is that a conscious process, a common routine to formulate a type of, not in these words, class warfare, economic warfare? Because they’re not doing this to the wealthier. They’re doing this to people who are poorer and at the end of their working life, hopefully, correct?

LaPointe: Yes, exactly. These are the people that need it. This is who the program was designed to help—our middle-class Americans and people who need Social Security to rely on, to live on. So it isn’t fair. You pay into a program your entire working life expecting it to be there for you, only to discover that the agency is non-responsive. And then we haven’t even gotten into the benefit solvency, the looming solvency threat, in about ten years. Only 80 percent of benefits will be able to be paid out, and comprehensive legislation would fix that. For example, the Social Security 2100 Act on the Senate side is the Social Security Expansion Act, where you see scrap the cap legislation. The contribution and benefits base is about $168,000 annually, so the average American pays into that all year. However, the wealthier Americans stop paying in, depending on their income, as of January 1st or March 1st if you’re a millionaire. And yes, if we can scrap that cap and have people paying their fair share all year round, then benefits will be solvent, right? But right now, they’re considering raising the retirement age, as they did in the 80s under the Reagan administration.

Studies show that raising the retirement age is causing people’s life expectancy to shorten because they have to work longer and expose themselves to the hazards of stress and working conditions past when they otherwise would have to. So people are living less based on raising that retirement age, and we do not favour that. Regarding the people we partner with, the Alliance for Retired Americans and Social Security Works don’t favour raising the retirement age because that’s a benefit cut. It’s harmful to retirees. So that’s the two-fold of our Save Social Security, Fund It to Fix It campaign. We call for Social Security to be expanded, modernized, and protected. We’re calling for the Social Security Administration to be fully funded to meet public demand, to restore the 1.2 percent operating budget, and to pass solvency legislation that scraps the cap, doesn’t cut benefits, and doesn’t raise the retirement age.

Allies are good for the working class and the American people. They are due right by the constituents of lawmakers who were voted in to protect these rights, and they need to start doing that. About 20 percent of the caseloads of congressional leaders are Social Security questions about benefit delays, overpayment issues, and other problems plaguing the administration due to underfunding and understaffing. If nothing else, Congress could focus its caseloads on other important issues like the environment and other concerns that people would call about once they shore up this social security problem. But they have to have the will to do that. We see they’re going to have the will of their constituents start to vote for people with their best interests in mind. That’s why this election is so important because it has a lot of fringe issues that people are fear-mongering about, especially from Republicans—what bathroom people should be using, what education should be happening in schools or lack thereof, or defunding education. This must be about important issues, and Social Security should be on the ballot box in November.

Jacobsen: And how does this affect people with disabilities as well?

LaPointe: Well, currently, it takes somebody who is no longer able to work and earn income due to a disability about eight months to get a decision on an initial disability application. It takes two and a half years to reach the hearing level. Our state-run disability determination services are incredibly understaffed, and there is a pay disparity there. They’re not getting paid adequately to make the high-level decisions that they’re making, so you can’t recruit and retain people for those jobs. That’s the same at the Social Security Administration. You can’t recruit and retain top talent to handle our complex programs because our pay disparity is about 30 percent compared to the private sector. So, it affects people who can no longer work due to a disability because they can’t get benefit decisions timely. People end up going bankrupt; people end up dying. I said 30,000 Americans are dying while waiting for a Social Security decision on their benefits, for example.

When I started in 2009, I was a claim specialist at the Social Security Administration. I took a disability application from a woman who was living in her ex-husband’s basement. She was in dire straits and very much needed these benefits to get herself out of extreme poverty. I remembered her plight and her situation when I was taking her application. When her decision was approved after two months, I called her and wanted to make her day by telling her her benefits had been approved. She started crying and told me that this phone call saved her life because she had planned to take it if her benefits were not going to be approved within the week. She had a whole plan. I was with her at that moment, thinking, wow, what an important job I have and we have here at the Social Security Administration. We’re saving lives. That was in 2009; it took two months to get a decision. Nowadays, it takes eight months. In 2024, she would not have made it. Tens of thousands of Americans are in that same situation, who are just not making it due to the long service delays, especially our disabled population, who can’t work while they’re waiting to get a decision. To qualify, they can only work minimally or can’t even get their foot in the door to be considered for a decision.

It’s not good. We’re not taking care of our citizens. We don’t care for the people who have paid for this program and expect it to be there for them. This is a promise, right, that they were given. Congress promised them a Social Security Administration to rely on and took that promise away. They need to be held accountable for that.

Jacobsen: If you were to make an economic dividing line between those who receive these benefits and those who do not, what is the socioeconomic level at which that exists about receiving Social Security benefits in general? And how might individuals who are above that line not necessarily understand the necessity of such a program to help those who, either due to disability or old age or simply having to put in the time and accept that promise, need it and deserve it?

LaPointe: So you’re not getting rich when you live off Social Security. The average Social Security benefit is about $1,700 a month. We’re talking about retirement, old age, survivor, and disability insurance benefits that are paid for by FICA. To qualify for that benefit, you must be below certain income levels or of a certain age where you no longer have an income limit. This benefit is designed to keep people out of extreme poverty and off the streets and ensure that people lead a dignified life when they can no longer work. It’s a moral imperative.

During their working careers, workers in this country have all contributed to the collective success of this country, even to the success of millionaires and billionaires. Take Amazon, for example; these workers drive the vehicles, keeping the roads functioning. These workers have dedicated their entire lives to the collective success of a prosperous nation. They deserve to retire with dignity. Sixty-five percent of Americans only have Social Security to rely on in retirement. If this program goes away, you won’t see a country where older people are off the streets, not having to beg for money.

So, are we going to take care of people who have paid into the program and contributed to the collective success of our nation, or are we just going to abandon them and abandon the promise to them that they would be able to retire with dignity and have income in their retirement to fulfill their needs? We call this serious money. This isn’t playing around with money but keeping the lights on money.

As Social Security workers, we used to be able to sit down with a customer and go over their benefit options and discuss their break-even point so they could make an informed decision on when to retire, whether to accumulate delayed retirement credits and keep working, or whether they needed the money now due to a poor life expectancy prognosis. We used to be able to sit down and make those decisions, print out benefit matrices, and go over the math. We don’t have time to do that anymore.

We are an intake agency. We are an agency that puts out fires. We must intake all these appointments and get people into pay because of the long service delays. That is the agency’s main priority. So, people cannot make informed decisions anymore, which is unfortunate because this is the money they have to rely on and live off of for the rest of their lives. This is the only payout they can count on for the rest of their life because Social Security, once paid out, is paid out from the time they qualify until death. It also affects children who have experienced the loss of a breadwinner or a parent who has passed away. I lost my father when I was nine years old and went on Social Security. Without Social Security, I wouldn’t have had access to food, housing stability, income stability, and education to allow me to move forward in life. That would have been a real struggle for my mother, who was struggling with poverty herself when my father passed away. This program not only saves lives, but it also levels the playing field for children to get ahead. It lifts a million children out of poverty a year. Continuing this program, as promised, is vital to our nation’s success.

Jacobsen: So, Congressman Jimmy Gomez who is the Chair of the Congressional Dads Caucus, John “Bowser” Bauman of Social Security Works and member of Sha Na Na, Jimmy Gallagher of the California Alliance for Retired Americans, and others are part of this collective move. How can people get involved, and what is the importance of getting people and others together to show a sort of communal activism across the country and setting an example?

LaPointe: Social Security workers, AFGE (the American Federation of Government Employees), which is who I work for, the Social Security Administration, and then people who are dedicated to preserving the program, lawmakers who are dedicated to fighting for legislation that’s going to protect, expand, and modernize the program, constituency groups like Social Security Works, the Alliance for Retired Americans, and the American people all have a decision to make. They must decide whether they will sit this one out and allow people’s earned benefits to deteriorate and the program to collapse or whether they will get out, speak out, and do something. That’s a choice everyone is making right now. We are choosing to get the word out, raise awareness, show up, and have these conversations with our family and friends, with the media, with people on the streets, in offices, on the Hill. This is the path forward for this nation if we want to take care of one another.

Everyone has a choice, and the people you see showing up have chosen to get out and speak out. The time is now to do that. There’s no further delay. We can’t afford any further delay. We all have to get out there and make some noise if we want the program to be here for us, not only when we retire but also for those who need it now and for future generations, our children and our grandchildren. The youth often say, “Oh, Social Security, I don’t expect that to be here for me,” so it’s not on my radar. Well, with that attitude, it won’t be. We have to fight for everything in this country. We have to fight for it. The time is now to fight for Social Security to be here.

Jacobsen: Jessica, thank you for the opportunity to talk today. 

LaPointe: Thanks. Bye.

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In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

FFRF to Mo. prison: End Christian proselytization

Publisher: In-Sight Publishing

Publisher Founding: September 1, 2014

Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

Publication: Freethought Newswire

Original Link: https://ffrf.org/news/releases/ffrf-to-mo-prison-end-christian-proselytization/

Publication Date: August 19, 2024

Organization: Freedom From Religion Foundation

Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.

The Freedom From Religion Foundation has written to the South Central Correctional Center in order to correct two constitutional violations isolating all non-Christian prisoners.

FFRF was informed by a current resident of SCCC that a Christian revival group has been granted special access to preach to residents. The group blasts music on the outside ball field for all general population (“gen pop”) residents to hear. Additionally, the group proselytizes gen pop residents during outdoor recreation periods. The complainant notes that he is unable to go outside and enjoy recreational time without being preached at or being exposed to worship music. The missionary group reportedly has received permission to perform on the ballfield for two years.

Furthermore, despite the complainant’s requests, the correctional center’s library, which features religious material, has no material for atheists, agnostics or freethinkers. The complainant alleges that he has made requests for atheist material, all of which have been denied.

“Whether inside or outside, residents of SCCC who are nonreligious cannot escape government-sanctioned Christianity,” FFRF Patrick O’Reiley Legal Fellow Hirsh M. Joshi wrote to Warden Michele Buckner. “Denying atheist literature, while also allowing Christian preaching, rises to the level of coercion prohibited by the federal First Amendment and Missouri’s Constitution.”

FFRF is insisting that atheist literature be included in the library’s catalog, and all attending groups be instructed to stop proselytizing to all residents in common areas during outdoor recreation hours.

SCCC residents do not shed their right to read when they enter. The Religious Land Use and Institutionalized Persons Act (RLUIPA) also prohibits the banning of books based on their religious or irreligious nature. Banning or prohibiting books for atheists—despite pleas to include them—chills prisoners’ First Amendment rights. SCCC must use the least restrictive means possible to justify its policy of disallowing atheist books.

Non-religious residents who do not wish to be preached at face a difficult decision at SCCC: Either take outdoor recreational time requiring exposure to religious music and preaching against their conscience, or stay inside, forfeiting outdoor exercise and recreation. That is an untenable ultimatum under the Establishment Clause.

Both the First Amendment and Missouri’s Establishment Clause prohibit this level of coercion and preferential treatment for Christianity and Christian groups.

FFRF has indicated that accommodations for Christian inmates must not have a spill-over effect in proselytizing others—thereby discouraging prisoners from utilizing common resources. Our Constitution’s command is clear: Outside groups cannot be given special access to proselytize a prison’s residents-at-large. Accommodation for one is not permission to preach to another.

To respect the rights of all residents, SCCC must stock nontheistic literature in its libraries, and disallow outside religious groups from preaching to general population residents as a whole.

“At a time when almost three-in-ten adult Americans have no religious affiliation, it is an egregious denial of First Amendment rights to inflict religious services on a captive audience and to deny them equal access to nonreligious literature,” says FFRF Co-President Annie Laurie Gaylor. “In this Golden Era of atheism, there’s no excuse for any publicly supported library to lack the many books about religion from a nonreligious perspective by distinguished authors and researchers. In fact, FFRF would be pleased to donate some of these to the prison.”

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

Based on work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

Look for Reagan TV ad this week and ‘Stop Project 2025’ billboard in Chicago

Publisher: In-Sight Publishing

Publisher Founding: September 1, 2014

Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

Publication: Freethought Newswire

Original Link: https://ffrf.org/news/releases/look-for-reagan-tv-ad-this-week-and-stop-project-2025-billboard-in-chicago/

Publication Date: August 19, 2024

Organization: Freedom From Religion Foundation

Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.

Taking advantage of heightened news interest this week during the Democratic National Convention, the Freedom From Religion Foundation will be airing Ron Reagan’s “unabashed atheist” ad on MSNBC and CBS.

The ad appears on tonight’s “Rachel Maddow Show” and next Monday’s show and will air on CBS’s “Late Show with Stephen Colbert” tonight through Thursday. “Colbert” will be live this week, and his high-profile guests will include Hillary Clinton, Nancy Pelosi, Hakeem Jeffries, and Pete Buttigieg.

FFRF has also placed a 14 x 48-foot billboard saying “Keep Freedom Alive — Stop Project 2025” in the line of traffic from O’Hare Airport to the site of the DNC convention. The billboard is on the Kennedy Expressway (I-90/94) west of Edens on I-94. Congressional Freethought Caucus Co-Chair Rep. Jared Huffman has called the Heritage Foundation-concocted plan “a dystopian plot that’s already in motion to dismantle our democratic institutions, abolish checks and balances, chip away at church-state separation, and impose a far-right agenda that infringes on basic liberties and violates public will.”

In FFRF’s iconic 30-second commercial, Reagan, who is the outspoken son of President Ronald and Nancy Reagan, says:
Hi, I’m Ron Reagan, an unabashed atheist, and I’m alarmed, as you may be, by the intrusion of religion into our secular government. That’s why I’m asking you to join the Freedom From Religion Foundation, the nation’s largest and most effective association of atheists and agnostics, working to keep state and church separate, just like our Founders intended. Please join the Freedom From Religion Foundation. Ron Reagan, lifelong atheist, not afraid of burning in hell.

Reagan, who has previously received FFRF’s Emperor Has No Clothes Award for his lifelong identification as an atheist, will give the Friday evening keynote at FFRF’s 47th annual national convention in Denver meeting Sept. 27–28. It will be his third appearance at a FFRF convention.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

Based on work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

FFRF warns that Texas Education Agency plans to infuse Christianity into Texas schools

Publisher: In-Sight Publishing

Publisher Founding: September 1, 2014

Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

Publication: Freethought Newswire

Original Link: https://ffrf.org/news/releases/ffrf-warns-that-texas-education-agency-plans-to-infuse-christianity-into-texas-schools/

Publication Date: August 16, 2024

Organization: Freedom From Religion Foundation

Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.

Photo of the William B. Travis building that houses the U.S. Texas Education Agency by Mark Roughton

The Freedom From Religion Foundation condemns the latest efforts by Texas Christian nationalists to force the bible and Christianity upon a captive audience of public school students, most recently by Mike Morath, commissioner of the Texas Education Agency (TEA).

Proposed teaching materials for elementary school English and language arts curriculum include biblical concepts such as the “Sermon on the Mount,” the life of “Jesus Christ” from birth to resurrection and biblical prophesies. “It sure reads like a bible class that you might get at a traditional Christian church,” Rice University Political Science Professor Bob Stein told Fox 45 News.

Morath absurdly told a Texas House Public Education Committee hearing on Monday that “The purpose [of including religion and religious stories] is to build vocabulary and not background knowledge.” Morath defended his decision to integrate Christian dogma into elementary curriculum by saying he seeks “to reinforce the kind of background knowledge on [literary] seminal works of the American cultural experience.” But the curriculum, which omits references to other religions, belies that claim.

“Half a million Texans are practicing Muslims, and this new state curriculum went through and deleted every mention of Islam’s Prophet Mohammed,” points out state Rep. James Talarico, named “Secularist of the Week” by FFRF’s legislative arm, FFRF Action Fund, for his strong secular advocacy.

Talarico made the point that the curriculum would teach kindergarten students that the “Golden Rule” is a core value of the bible, when in fact it is a cornerstone principle of many religions or life philosophies. The Texas Almanac reports that minimally more than 10 million persons in the state are not claimed by a religious group, who would be taxed to pay to have their children subjected to Christian propaganda and proselytizing. Those are among the reasons why Stein points out that curriculum would violate not only the Establishment Clause, but the Free Exercise Clause.

Today (Friday, Aug. 16) is the final day for members of the public to chime in on the proposed curriculum. Then it goes to the state board in November for final approval.

Texas leaders have long been determined to turn Texas public schools into Christian training grounds. During their last legislative session, the clock ran out on a bill requiring the Ten Commandments to be posted in every classroom, legislation copied and ultimately adopted this year by Louisiana, which FFRF is suing over.

The Texas Legislature last year passed a law requiring school boards to vote on whether to hire, or allow as a volunteer, an unlicensed religious chaplain to take the place of school counselors and social workers. The bill is clearly wildly unpopular among the vast majority of school boards throughout the state. During the last legislative session, Texas Gov. Greg Abbott relentlessly pushed his pet project: vouchers that would take away funds from public schools and direct them to private (usually religious) schools. It failed thanks to rural legislators who realized they would see no benefit to funding private schools in the big cities. Abbott has since bullied his way to getting closer to his objective to defund public education to fund religious schools. Hopefully at some point, Texans will grow tired of Abbott wasting taxpayer money.

“Unfortunately, powerful Christian nationalists in Texas seem to view their state as a petri dish to breed theocratic law,” says Annie Laurie Gaylor, FFRF co-president. “But the Texas Constitution clearly protects freedom of conscience and prohibits these unconstitutional schemes.”

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

Based on work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

Aysha Khan on Ex-Muslims of North America

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): The Good Men Project

Publication Date (yyyy/mm/dd): 2024/08/07

Aysha Khan has been a Project Manager with EXMNA for the past five years, including working on the Normalizing Dissent tour that brought Ex-Muslim perspectives to college campuses throughout the US and Canada. Growing up in a moderate Pakistani Muslim household, Aysha struggled with reconciling the rights and freedoms afforded to her as citizen of a Western secular country, with the restrictive and obsolete “rights” and roles prescribed to her in the Qur’an (especially in the areas of marriage, divorce, travel, inheritance, court testimony, and bodily autonomy). She discovered EXMNA on a Reddit thread and soon connected with other ex-Muslims who supported her through her journey of leaving Islam. In her spare time, Aysha enjoys trying new recipes, reading and generally being an introvert.

Scott Douglas Jacobsen: Today, we are here with Aysha Khan from Ex-Muslims of North America. So, the big question: many councils in the last 15 years have popped up, especially in Germany and the U.K. A lot of this emerged from the online milieu, particularly with the New Atheist movement, Firebrand Atheist movement, Militant Atheist movement. Men typically had more financial freedom and mobility, which is why they were often the faces of it. So, what is the status of this movement in North America now? How is the community looking? What are their concerns?

Aysha Khan: Oh man, that is a hard question to answer. Are you talking about social or political temperature?

Jacobsen: Social temperature, representation, because there’s one of the biggest—probably the biggest—online platforms, Atheist Republic, came from a guy out of Iran. Armin Navabi, there’s a guy there with a tragic upbringing, and there’s that movement coming out of Iran. [Ed. He’s in Vancouver now.] I’ve written with him before. It’s a powerful story. Yet, there are many ex-Muslim women whose stories are told. I don’t think they’re told as much, at least in North America. If so, then it’s happened more recently than at the outset. So, in terms of the social climate around demographics and how community concerns change with demographics, who is coming forward as ex-Muslim or former Muslim?

Khan: That’s a hard question to answer. Ex-Muslims are not a monolith, and neither are ex-Muslims. We have many political leanings, so it’s hard to say exactly what we feel. More recently, EXMNA has moved away from support communities to focus on advocacy work, making it harder to track exactly how individual ex-Muslims feel. In terms of representation, I will say that when I first left Islam formally about ten years ago, the only ex-Muslims I saw were men from South Asia or the Middle East. 

The projects we launched a few years ago specifically focused on highlighting and elevating a diverse array of ex-Muslim voices. We created many documentaries about the journeys of Ex-Muslims, campus tours and social media campaigns. It went quite literally from single digit open ex-Muslims to hundreds and  thousands.

Now, I see more ex-Muslim millennials born outside of Muslim countries, like North America and many more women on the scene. I’ve seen a lot more ex-Muslim women who have YouTube channels, make TikTok videos, harness the power of social media, and are unafraid. I believe we played a pivotal role in that change. 

Ex-Muslim men have enjoyed a certain degree of protection because they are men, but for women, it’s much harder because the social pressure to conform is much greater. So, seeing a young woman, born as part of the Muslim diaspora, come out is very powerful for me. I’m specifically talking about Sarah Haider, our former executive director. Seeing her was inspirational. By reading her book, the person who convinced me the most to leave Islam was Ayaan Hirsi Ali. I read Christopher Hitchens first, which opened my mind a little, but I needed someone I could relate to more, and her book helped usher me through that process.

Jacobsen: How is the advocacy work advancing? Is it more focused on policy, political, or social causes?

Khan: It’s more socio-political causes. We did more policy work in the past, but the pandemic, unfortunately, slowed down much of our efforts. Many organizations felt that pain point, and now we’ve moved, steadily moving towards becoming the experts in the area of ex-Muslim advocacy. So, we’re leaning into meeting with congressional representatives, talking a lot about the plight of ex-Muslims, both in the U.S. and, more importantly, abroad. We enjoy many freedoms here in North America, where we have the protection of the legal system in our favor. That is not the case for ex-Muslims in other parts of the world, especially in Muslim-majority countries. We are working with congressional representatives who have close relationships with Muslim-majority countries where there are high-profile cases and asking them to put pressure on these countries to address the arrest, imprisonment, or exile of prisoners of conscience. We’ve met with Facebook representatives multiple times. This was facilitated by Congressman Huffman who is a champion of free thought. We worked with the congressional representative’s office to get Facebook to recognize that shutting down community groups focused on ex-Muslims and ex-Muslim issues was a violation of free speech. They were bending to the pressure from Islamic countries, who said that these types of groups were ‘blasphemous,’ and the people who were part of them were apostates, and therefore, their membership in it was punishable under their penal codes. We organized a meeting of ex-Muslim atheist organizers from around the world as well atheist organizations here with Facebook to highlight the severity and importance of the issue

Facebook is an American company or a company based in the U.S., so we are trying to lean into helping governments and private companies recognize their role in supporting freedom of speech, freedom of expression, and freedom of religion. We worked with various other international freedom oriented organizations to pass a congressional resolutionagainst Blasphemy, the effort for that included organizing the testimony of both Muslim and ex-Muslim victims to state and federal congressional offices. We’re working on furthering that effort in the coming years.

We’ve also offered comments to U.N. reports on freedom of religion and comments to State Department reports to ensure that our plight is considered. In the past we were focused on getting ex-Muslims out of the shadows and I believe have greatly succeeded in doing so. The next phase of EXMNA’s work is now to help influence, shape, and inform policy.

Jacobsen: And looking at Pew Research, the number of Muslims growing up in Muslim homes, raised Muslim, who leave is probably about a quarter. That’s common among many religions, but as the numbers of the population of Muslims in the United States grow, so too will the number of ex-Muslims, probably even more so with the ease with which you have these online groups. So, how do you preemptively reach out to those who might be questioning and looking for answers to their thoughts and feelings?

Khan: Yes, that’s a good question. I would argue that the number is probably greater because that number represents those who identify as ex-Muslims. Even admitting to yourself privately that you doubt. It’s a very scary notion to even admit to yourself that you no longer believe in Islam at all. There may be parts of Islam that moderate Muslims may not agree with and become “cafeteria” Muslims. So, in my opinion, the number of ex-Muslims quoted by Pew may well be conservative. But a lot of our outreach, our target audience, is anyone who understands how restrictive a religion Islam is and understands that it deserves as much criticism as any other religion. And so, a lot of our work happens through social media. We have a fantastic manager for our social media platforms who works very hard at putting together posts and memes. We have a newsletter that we revived. We welcome people to come to our website, ex-Muslims.org, and sign up for it, where we gather articles on people who have experienced persecution for leaving Islam. And also, we offer commentary on a lot of topical issues. We spent ten years focused on mainstreaming ex-Muslim experiences and believe we did a fantastic job. But now we’re looking out on the horizon and trying to think what the next steps are and to leverage that greater awareness to achieve more for ex-Muslims everywhere. We recognize that persuasion and awareness is a huge part of that. So, we are putting efforts into making videos, posts, and memes—even some of those are hilarious and trying to look ahead and see what’s in the zeitgeist and convince as many people as possible about the importance of our cause.

Jacobsen: What are the most effective forms of bringing people into the fold so they feel comfortable and safe within a community, even if it is an online community alone?

Khan: Yes. So, our group focuses on people who have already left Islam and they already identifiy as ex-Muslim atheists. Our mandate doesn’t cover providing support to people who are questioning though we welcome dialogue with them. We are focused on honest critical analysis  of Islam, countering perceptions of what non-Muslims and even Muslim think Islam is versus what Islam actually says. One of our biggest efforts and I daresay most popular effort is running WikiIslam. It houses thousands of articles about a variety of topics where we provide direct references from the Quran, Hadith, and the Prophet’s life, which include his sayings and teachings. In that way we do serve both the questioning and those who have left. We are serving two communities, but our primary and priority community is ex-Muslim atheists. We hope to reach out to questioning Muslims by critiquing Islam, but we don’t offer services for them as we do for ex-Muslim atheists.

Jacobsen: Do you still get many emails from individuals in difficult circumstances, maybe in Pakistan or similar places?

Khan: Every day. I recently received an email from a gentleman in southern Iraq who is an atheist. His family suspects he is and has threatened to report him to the authorities. He is asking for help to come to either the U.S. or Canada. These are heartbreaking stories; I receive them multiple times a week, often with awful pictures and links to news articles. It’s terrible. It’s a reminder of how lucky I am to live in a country that respects my right to freedom from religion because most people forget that these issues are two sides of the same coin: freedom of and from religion. Yes, it’s hard work, but it’s extremely rewarding.

Jacobsen: With greater representation of women’s experiences of coming out and joining these communities, is there an ex-Muslim women’s foundation or organization? Is this an idea that might be a good proposal if it doesn’t exist?

Khan: Are you saying this because of the probability of such an organization coming to fruition?

Jacobsen: It seems like a gap. With increased representation of women from various backgrounds, it might be worth considering a solidarity foundation for women coming out of these circumstances from all backgrounds. For instance, I recently interviewed the U.N. Women’s National Committee, Japan president. She mentioned that since Japan is considered a developed country, their funds aren’t focused on Japan, even though Japan has gender inequalities. They gather funds within the country and send them to less developed countries for gender equality efforts. While this makes sense, it’s also disappointing. Could something be similar to providing support, resources, and shared experiences, letting people know they are not alone, especially in a gendered way?

Khan: Yes, we understand the need for it, but we don’t have any plans for that, nor do I know of any organization that exists specifically serving the needs of ex-Muslim atheist women. But yes, it is needed.

Jacobsen: I’ll leave that for the history books. We’ll see.

Khan: Yes.

Jacobsen: What form of advocacy do you find most effective regarding social causes? What ones don’t work? In other words, people reading this don’t do that; it’s a waste of time. What ones do work? People reading this do that.

Khan: Our most talked about and viral work is the videos we create and the humorous memes. It speaks to people’s attention spans; people want something short and digestible. They want you to get to the point, which has been hard because this issue is very close to all of us, is nuanced and fraught with political implications. We want to be able to talk about it intellectually and in great detail, but we are finding more and more that people want quick, easy answers and  bottom line, tell me why I should care with the most direct possible points of evidence. You have to tailor your message; it has to be a soundbite. That’s what’s working, but it depends on who your audience is. Older audience members appreciate the detail and nuance, but for EXMNA, most of our audience or beneficiaries are millennials and younger, so we must tailor our messaging to them.

Jacobsen: Every community has problems. What are the problems within the ex-Muslim community? I’m not taking this as a monolith; I understand.

Khan: Yes, yes, yes, no, I’m trying to think. Yes, I’m pausing because I can’t point to any one thing. We have differences in our takes on the conflict in the Middle East, Gaza, and Israel. We had that with the 2020 election, and we had that with the Black Lives Matter movement, so it’s hard to say what the major pain points or points of contention within the community are. It shows that ex-Muslims are as varied as anyone else. We come from all walks of life, all income levels, and all racial and ethnic backgrounds, and that diversity carries into this community. It’s hard to say. I can’t think of any one single ideological issue that issue that thing ideologically that we all disagree on. We all reject Islam and acknowledge its absurdity, and that’s what binds us together. Everything else is reflective of society at large.

Jacobsen: Are there any attempts to take ex-Muslims as a category of anti-Islam and use it as a political token? Are there any people cynically trying to do that?

Khan: Within the community or outside?

Jacobsen: Outside of the community.

Khan: Oh, yes, for sure. Oh, yes, 100%. We are staunchly nonpartisan. We are wary of the people who reject us and those trying to benefit from us. We welcome partnerships but must be loyal to ourselves and our cause, ex-Muslims. We are not interested in handing it over to any political party or partisan issue. So, yes, we are very wary of people who want to take advantage of our issues or our rejection of Islam. I’m very cognizant of that and try hard to keep it as bay as possible. It’s getting harder and harder because the world is getting more politicized. Issues are becoming more politicized. So we often feel, should we say something about this topic or event? And we often don’t because we can’t please everyone. It’s becoming more and more difficult to explain ourselves in a way that will effectively convey its nuance and context. It’s difficult, and it’s getting more difficult every day, to stay nonpartisan, to focus on ex-Muslims specifically, and not let our work bleed into other areas. We try to maintain a tight focus on ex-Muslim and religious freedom issues.

Jacobsen: That’s good. Often, I notice that in social movements, subject matter creep is a constant risk, especially as organizations mature after ten years or so. People never ask this, possibly due to not making the distinction. Although it’s easy, and everyone knows it, it has yet to be done. Do you notice any difference between individuals who are ex-Muslims coming from Sunni backgrounds versus Shia backgrounds versus Quranist backgrounds?

Khan: In what way?

Jacobsen: In terms of, for instance, if someone is coming from Iran versus Saudi Arabia, they’re both coming from fundamentalist contexts where the government has tight control, but they’re coming from a Sunni versus Shia context. Does that colour their ex-Muslim experience, either in the process of leaving or living as someone without Islam?

Khan: Anecdotally, no. Admittedly, there are many Shia ex-Muslims within our community, but we’re all spread across North America. So you’re going to relate to whoever is closest to you. I don’t think so. But if there are, can you? Is there something specific you’re looking to answer? Is it a topic or a viewpoint?

Jacobsen: Yes, I’m curious if theological differences cause or correlate with an inflection on the experience of becoming an ex-Muslim.

Khan: Oh, I don’t think so. Whether you’re Sunni or Shia, or Ahmadi, or the many variants in the variance of Shiism, death is generally agreed upon as the punishment for apostasy and blasphemy against the Prophet. You have time to repent if you blaspheme against God, but none if you blaspheme against the Prophet. So I don’t think so because the punishment is the same and equally severe. But again, I come from a Sunni background, so that’s most of the examples I have in front of me. I don’t think so, but it would be interesting to ask people how that may have colored the process of their apostasy.

Jacobsen: That makes sense, as most people leaving Islam will be Sunni by a vast margin, given the demographics. Let’s close up. How can people get involved by donating time, finances, or expertise or looking at you as a resource?

Khan: Yes, please visit our website, exmuslims.org. Particularly the persecution tracker, where we catalog, monitor, and document instances of ex-Muslim persecution worldwide. We have over 500 entries with detailed accounts of what happened to the person. You’ll be able to sort through incidents, seeing if someone was exiled, murdered, imprisoned, fined, etc., and by country. We’re also revamping it to improve the design and usability which should be released in the next few months.

We have launched an excellent newsletter, and you can sign up for it on our website. You can also find that on our website if you want to become a donor. Volunteers are always welcome to help us think bigger as we move into the next phase of our work, leaning more into advocacy and research. We produced a fantastic Apostate Report a few years ago, which aimed to cover the gap of why people are leaving Islam and what their experiences are. For those advocating for our rights it’s invaluable to understand the motivations involved. As ex-Muslims our motivations are frequently smeared by political and religious actors on all sides of the spectrum, the report helps alleviate those  mischaracterizations. It’s fully downloadable on our website. Follow us on social media—we’re @ExMuslimsOrg on Instagram, Twitter, and Facebook. We post polls, links to articles, and updates on what we’re doing and what we hope to achieve. If you have any ideas on what you’d like to learn about from ex-Muslims, please let us know. We’re always looking for ideas on how we can share information about our cause and the consequences of leaving Islam.

I also want to add that the biggest question we always get from either questioning Muslims or people who want to support the ex-Muslim cause, but are afraid to because they think they’ll be perceived as racist is: do we hate Muslims? No, we don’t. Some of our closest family members and friends are still practicing Muslims. Many of us are still in the closet, living among Muslims. We’re married to Muslims. We have Muslim children. Our issue is with Islam, and it needs to be critiqued. It needs to be dissected in the same way any other religion is critiqued. Any religion that you have rejected – as a Muslim or any other faith – because you believed it to be false, for whatever reason, turn that same critical eye to look at Islam. Think about whether you are a good person because of, or, despite Islam. Regardless of where you lie on the faith spectrum the rights of those who disagree with you should be the exact same ones you enjoy. Essentially, that’s our message.

Jacobsen: Aysha, thank you very much for your time today.

Khan: Thank you so much. I appreciate it.

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

Toronto for All and Combatting Anti-Semitism in the City

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): The Good Men Project

Publication Date (yyyy/mm/dd): 2024/08/06

Zenia Wadhwani is the Director of Social Policy, Analysis and Research with the City of Toronto’s Social Development, Finance & Administration division. Under her portfolio are files addressing some of the City’s most vulnerable populations, including the Poverty Reduction Office and the Toronto Newcomer Office. Zenia’s career spans all three sectors but in every position, her focus has been on community building and engagement, strategic planning and increasing diversity and inclusion. Prior to the City, she has given her time to Woodbine Entertainment, the Province of Ontario, the Organizing Committee of the 2015 PanAm / ParapanAm Games, CanadaHelps and United Way. Zenia is a children’s picture book author, and lives in Toronto with her family. Here we talk about the Toronto For All campaign from 2022 and its work in fighting anti-Semitism.


Scott Douglas Jacobsen
: Today, we are with Zenia Wadhwani from Toronto for All. We will be doing a retrospective on the campaign against anti-Semitism. First question: What made 2022 a key year in combating anti-Semitism in Toronto?

Zenia Wadhwani: The Toronto for All campaign is a public education initiative about the city taking a stand against various forms of racism and discrimination. It’s a zero-tolerance educational campaign. While we look for specific events in the community or the world that spark a particular campaign, it takes time to develop these initiatives. It’s not necessarily an immediate response when you gather the community; it can take some time to get it out there. With anti-Semitism, we know it is one of the most highly reported hate crimes to the Toronto police. We’ve conducted many campaigns and are currently working on our 15th. We aim to address various communities experiencing hate, and anti-Semitism was one campaign we wanted to pursue to address an ongoing issue in the community.

Jacobsen: What were the main successes of the Toronto for All campaign against anti-Semitism?

Wadhwani: With this campaign, we can look at quantitative measures, such as the number of impressions and engagements on social media. For the anti-Semitism campaign, we had around 124,000 impressions and 3,400 engagements. Those are the quantitative numbers. However, the real success lies in the qualitative aspects. It includes the conversations happening in the community, the community coming together, and individuals who see the campaign and realize it could affect their friend, neighbour, or colleague. These successes are harder to quantify, but placing these ads in prominent spaces like Toronto bus shelters gets much attention. The city making a stand and demonstrating its commitment is a success towards anti-hate and ensuring that people recognize those campaigns. We even see it when we receive emails or comments; people acknowledge the campaign. One of the great successes I’ve loved seeing is other municipalities going, “Wow, this is a pretty great campaign. How do we do this?” Imitation is a great form of flattery, meaning they’re noticing it. They also recognize these issues in their communities and want to replicate them. That’s another big success for us.

Jacobsen: What can others learn from these successes to your point to reduce, at a minimum, the rate of anti-Semitic acts and words and the severity of those instances?

Wadhwani: If you look at the campaign and think about the general public, some get it, those who live that experience every day, and we’re not trying to address them. We’re trying to show them some solidarity and allyship. Some allies understand it and know that we all have a part to play in reducing hate and being allies with each other. Then, to the extreme, some are never going to get it. They will always be the haters, and a campaign ad will not speak to them in any way.

We’re not trying to address those people. However, many others may not realize their actions or inactions contribute to the hate. It’s about reaching those individuals, speaking to them, initiating a conversation, starting a dialogue, or sparking a question for them. Those are the things that can help reduce the hate.

Additionally, people need to think about all kinds of communities experiencing hate. Consider what you have said or not said, what you can learn more about, where to learn more, ensuring your kids learn the right messages, and helping your colleagues. Are there opportunities for greater learning, leveraging days of significance for those things, and speaking up? When you hear or see these things happening around you, are you speaking and saying something? Are you demonstrating your allyship in those ways?

Building understanding and trust between communities, reaching out to the community when something significant happens to show you are aware and caring—these seemingly little acts make all the difference because they build up to the big acts of building community and reducing hate.

Jacobsen: What are some community reactions regarding support when it comes to feedback on the 2022 campaign?

Wadhwani: Many people in the community want to see more of these campaigns. Some communities feel their representation is missing and ask, “What about my community?” There are those experiencing hate who believe the campaign needs to be bigger, bolder, and more prominent. They ask, “What else can we do?” Some don’t understand the campaign and are trying to grasp its purpose. They are unaware of the magnitude of what is happening around them and the lived experiences of those on the receiving end of hate. The community response varies depending on who you talk to, but there is solid support for these ads’ importance, continuation, and expansion of their reach. That’s what we’re working on.

Jacobsen: What dynamics in a large city make combating hate particularly difficult in some ways and easier in others?

Wadhwani: The challenge, for Toronto, is that there’s a lot of messaging and information flowing at people, especially through social media, which is one of the ways we try to get our message out. Getting people’s attention is hard, particularly in a busy city. Additionally, recognizing the limitations of what is essentially an ad campaign is important. While we put resources on our website and work with communities and organizations to spread the word and provide support, there is only so much an ad campaign can do in terms of education and awareness. The campaign’s strength lies in the support and amplification it receives from community, the other initiatives it leverages, and how it reinforces other messages.

It has so much potential, and we’re hearing from other municipalities that they are interested in doing something similar, which shows they see value in it. However, breaking through the noise of all the information to get our message into the right hands takes time and effort.

Jacobsen: Are these relatively inexpensive campaigns?

Wadhwani: The expense varies. Campaigns can range from about $70,000 to $120,000, covering development and printing costs. In some cases, we rely on bus shelter and space given in kind, and we depend on communities to do additional outreach on social media. There’s some social media you can pay for and other aspects you hope will generate organic reach and take off. While it’s not a campaign with big dollars behind it, I come from the nonprofit sector, which understands a zero budget. You get creative and make things work. We’re also trying to do that with this campaign to ensure we’re getting out there. Yes, they can be costly if you have the budget, but we sometimes don’t have that luxury.

Jacobsen: This form of hate is pretty perennial. What would a renewed campaign look like in the future? What improvements or additions could you make, and what would be your dream campaign?

Wadhwani: Oh, wow. One of the things we’re working on right now is, after several campaigns focused specifically on individual communities, we’ve decided to try a campaign that speaks to everyone. We know many groups are experiencing hate and discrimination, so this next campaign is focusing on allyship. It’s bringing all those groups together to say, “Look, when a person hates, they tend not to target just one group. They tend to hate many groups. We’ll be stronger if we band together and support each other.”

I’m working on that dream campaign right now. We’re taking a different approach this year. We’ve engaged more organizations, including the Toronto Public Library and their youth councils. We’re trying new things to reach the community differently. We’re increasing our distribution digitally and in various venues across the city, which had been limited before. We’re working on ideas to get the campaign into the hands of young people, such as through the Toronto Public Library’s youth groups and our recreation facilities.

We’re exploring different venues because young people get it. They resonate with the message and understand its importance faster and more easily than some adults do. While we have many adult allies and friends, the younger generation knows how to take the campaign and make something out of it. So, we’re trying a bit of that dream campaign right now. This is the first year we’re doing some different things, so we’ll see how it goes. The dream evolves based on what happens next.

Jacobsen: How can Torontonians continue to fight against anti-Semitism?

Wadhwani: It goes back to what I discussed earlier: the daily things that happen. It’s not necessarily about a big, bold policy move or program. It’s about the little acts within the community. Recognize who is in your network and who may be experiencing this kind of hate. Understand it, educate yourself, and stand up when you hear something wrong or inappropriate. Be an ally, talk about it, raise the conversation, and don’t be afraid. It can be uncomfortable to have these conversations, but we like to say, “Get comfortable with being uncomfortable,” and take a stand. There are sayings like, “Today it’s one group, and tomorrow it might be the group you’re a part of.” It’s about more than just the morality of being a good citizen, friend, and neighbour. In reality, hate can come to you one day, and you’ll want allies around you. Being one is a good place to start.

Jacobsen: Anyhow, thank you very much for your time today.

Wadhwani: Oh, thank you very much. I appreciate your work on this and getting the message out.

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

Ask A Genius 1098: “The Daily Show” and Carole Rosner

Author(s): Rick Rosner and Scott Douglas Jacobsen

Publication (Outlet/Website): Ask A Genius

Publication Date (yyyy/mm/dd): 2024/08/23

Rick Rosner: I showed my wife clips from The Daily Show for the first time.

Scott Douglas Jacobsen: And what did she think?

Rosner: She’s not much of a fan of late-night monologue jokes, which sucks for me because my job was writing those. But she liked The Daily Show because it doesn’t just tell straight-up jokes. Jon Stewart reacts to the news and provides emotional context for its absurdity, and he’s good at it.

I credit Jon Stewart and Jimmy Kimmel for originating and refining the clip montage—the damning clip montage, where a series of juxtaposed clips demonstrates something ridiculous or contemptible. The clip I showed her from The Daily Showhighlighted that Trump used the same words to attack Kamala Harris as he did to attack Biden. The montage showed eight of those clips, proving his accusations’ ridiculous and baselessness. Stewart’s monologue contained probably four clip montages, which was impressive. She was impressed.

The Trump years and the aftermath have made Carole a bit Woke. She’s more politically aware than I ever wanted to be. Of course, I’m even more political now, and she’s impressively attentive and knowledgeable, which is not something I’d wish on anyone. Living in times where you feel compelled to learn about this stuff because it seems so horrible isn’t ideal. I never wanted to be politically tuned in. I remember all the years until the 21st century when we paid some attention during three Republican presidencies.

Two of Reagan and then George H. W. Bush, and those seemed plenty bad. But we didn’t have to pay that much attention to them because, compared to now, they were all right. But I was glad to show Carole some political humour that she also enjoyed. She doesn’t like many monologue jokes because her expectations for jokes are set too high. She wants every joke to be super hilarious and super clever.

A joke is a collaboration between the events that prompted the joke and the writer. Only some jokes are going to be amazing. But she wants every joke to be amazing, which compliments Jon Stewart because enough of his material made it over her unreasonably high bar.

Rick Rosner, American Comedy Writer, www.rickrosner.org

Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

Ask A Genius 1097: Aliens, Xenomorphs, and Retconning

Author(s): Rick Rosner and Scott Douglas Jacobsen

Publication (Outlet/Website): Ask A Genius

Publication Date (yyyy/mm/dd): 2024/08/22

Scott Douglas Jacobsen: Are the Alienmovies good or bad? What do you think? 

Rick Rosner: It was good. The first one I also thought the second one was good. I have yet to see any of the subsequent ones. I had high hopes for Prometheus throughout it, but it was not very pleasant, too. I’ve always wanted them to expand the story’s scope, particularly concerning the aliens. An alien was designed by some other race, right?

Jacobsen: Yes. 

Rosner: So, I want to see that race—the one that designed these creatures—or see the aliens get loose on Earth. I don’t need to see Earth 300 years from now. I don’t need to see them sneaking around another spaceship. It’s the same movie again and again. 

Jacobsen: They retconned it, or whatever the term is, by making the beings that invented the aliens an AI. The original aliens who tried to create these creatures thought it was too evil. So, an AI named David from a human ship rediscovered the method and created what we now know as a Xenomorph.

Rosner: Is this the plot of the current one, building on Prometheus? So, Prometheus was a bad sequel. Maybe I saw some of the sequel to Prometheus, but I need to check. Also, there was a movie called Alien vs. Predator. I didn’t see much of that either, but the idea was to cheer for one or the other. I assume we allied with the Predator to fight the Alien. That was another low-quality movie that wasn’t great. I wouldn’t mind seeing humans allied with the aliens from Aliens to fight something else. If that’s even physiologically possible, I wouldn’t mind seeing a human consensually engaging with an alien.

Jacobsen: But they have acid blood, Rick! What are you talking about? They have acid for blood!

Rosner: Yes, but that would impede a relationship, though it wouldn’t necessarily prevent one. How often do you come into contact with your partner’s blood? Only sometimes.

Jacobsen: “Impede” may be a euphemism of the week for me there.

Rick Rosner, American Comedy Writer, www.rickrosner.org

Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

Ask A Genius 1096: The Boy Scouts and Rick

Author(s): Rick Rosner and Scott Douglas Jacobsen

Publication (Outlet/Website): Ask A Genius

Publication Date (yyyy/mm/dd): 2024/08/23

Insert extensive pre-talk rambling by Scott and Rick.]

Scott Douglas Jacobsen: Rick, could you explain why you decided to leave or quit the Boy Scouts? 

Rick Rosner: I assume the Canadian Boy Scouts operate similarly. Were you ever involved in the Boy Scouts?

Jacobsen: Not that I recall.

Rosner: Well, the progression typically involves Cub Scouts, Webelos, and then Boy Scouts. Webelos are, what, around ten years old? 10 or 11? I never participated in Cub Scouts, but some of my friends—Charlie Weidman and others—were involved, and we were Webelos. We earned several Webelos activity badges and essentially completed the program. However, no one else wanted to advance except me so we could not form a new Boy Scout troop. If I recall correctly, the individual who was our Webelos leader, Bobby Mailer’s father, also managed the Cub Scout pack.

We were rather unkind to him, being typical unruly kids. Bobby’s father likely thought, “Well, I’m done with this.” Since no one else was interested, I had to find another Boy Scout troop to join, which was Mr. Bradfield’s troop. He owned the hardware store near my father’s store on Pearl Street.

Mr. Bradfield was a very kind man. He lived just a few blocks from us, and I knew his daughter, Nancy Bradfield—I should look her up online. In any case, I joined the troop, but unfortunately, they were unkind to me.

Nowadays, bullying can occur both in person, at school, and through social media. Back then, it was entirely face-to-face. If someone wanted to be mean, they had to do it directly. Do you think bullying was more subtle or more overt in those days? I’m still determining.

It wasn’t severe bullying, but they made it clear that I was viewed as a dweeb, a nerd, and not as cool as they were. Andthey were probably correct. For instance, Keith Hertel, who was in the troop, was undoubtedly cooler than I was.

Chandler Romeo’s brother might have also been part of the troop and was certainly cooler than me. Their father was an airline pilot, considered a very prestigious job back then. So, yes, I could have been more cool. We did the usual activities that scouts do, such as camping trips, even during the winter.

Some councils had a badge called “Zero Hero” that awarded points based on how many degrees below freezing it was during a camping trip at the coldest time of the night. For instance, if the temperature dropped to 0°F, we would earn 32 points. I camped out often enough to earn the badge.

I don’t know how many ranks there are, maybe 6 or 7. I wasn’t having fun with them. And we were doing some freaking scout event activity.

We’d meet in the auditorium in the gym of Sacred Heart School and learn how to do CPR on Annie dolls. But we were doing some, once a week, we do a scout thing. And I was listening to some of these guys who were supposed to be cooler than me. These were all 12 or 13, and a couple ignored me. I was standing doing some freaking thing. They were talking among themselves, 3 of them, about how it felt really good if you took your pillow at night and rubbed it between yourlegs–just kinda humped it. I recall something like this being told to me. 

These guys didn’t even understand that they were on the path to jerking off. They were so incompetent at jerking off. They didn’t even know they were doing it. They just knew it felt good if you humped a pillow. 

I thought, “These guys are complete idiots, and I refuse to be bullied by idiots. If I’m going to be bullied, I want it to be by people I can at least respect.”

So, I lost respect for those guys and quit the Scouts. This experience was similar to the summer between 8th and 9th grade when I attended a Jewish summer camp, Camp Swede. I was bullied by the so-called cool kids from Sunday school. This was my second year at the camp. Everyone was just downcast the first year, and nobody was particularly cool.

And so, it was okay. We could have been more cool together. I was less cool than most guys, but it wasn’t an issue. However, during the second summer, the Sunday school made a deal to encourage more kids to attend the camp: if youspent two weeks at camp, you could skip a trimester of Sunday school. As a result, all the cool kids from Sunday school decided to go to camp, where they acted like complete jerks.

One of the kids I remember well was a tall guy with large lips, and he nicknamed me “Gus,” or they, as a group, nicknamed me “Gus” because they thought it was the worst name they could come up with for a male first name. There was also an exchange student at the camp, possibly from Germany. They tried putting someone’s hand in warm water while sleeping, which is supposed to make them wet the bed. When that didn’t work, they just poured the water on his crotch to make it look like he had wet the bed.

There was one girl who broke into the camp pharmacy and stole antihistamines to get high. After they nicknamed me”Gus,” the same guy gave me another nickname, “Liver Lips,” because I have large lips. This was particularly infuriating because his lips were twice as big and floppy as mine. I hated being bullied, and after that summer, I decided I wouldn’tallow myself to be bullied anymore.

When I entered 9th grade, if anyone bothered or was mean to me, I would punch them in the face, specifically in the cheek. The cheek is a good place to punch someone because it doesn’t leave a visible mark. If you hit someone hard enough, it might leave a mark, but I would hit them normally. It’s quite shocking to be punched in the face when you’vebeen bullying someone, and then the person suddenly retaliates.

Anyway, I hit about five people, including Mindy Robbie, a girl who was unpleasant to me at Sunday school. For some reason, I didn’t get into much trouble for it. I even threw my Trapper Keeper at a kid, maybe Dean Maruna, who was lightly teasing me. It wasn’t serious ridicule, but by then, it didn’t take much to provoke me because, by that point, I was almost enjoying it.

I threw the Trapper Keeper at his head, and since I was a nerd, it was full of papers I had already accumulated. You had to place it face down so the pressure of the paper wouldn’t cause it to burst open. But when it hit his head, papers went flying everywhere. Surprisingly, I still didn’t get into much trouble for that.

Eventually, people knew not to mess with me. I want to say they stopped making fun of me, but I guess they didn’tentirely. At a basement party, I was trying to talk to a girl, and though I felt somewhat vindicated, I eventually stopped hitting people. Later that year, I desperately tried to convince a girl to kiss me.

I had no chance, but I was trying hard, using the angle of pretending not to know how to kiss. I would ask her, “How do you kiss? Just teach me how to kiss. Is it about suction or pressure?” The girl told everyone that “suction or pressure” was written on blackboards throughout the school.

So, I became a figure of ridicule. I mean, I deserved it. But what I eventually realized was that I was right in refusing to be bullied anymore because those kids from Cherry Creek High School—the fanciest public high school in Colorado—were not worth it. Cherry Creek is a very affluent part of Denver, and it took me a long time to realize that the so-called cool kids at Sunday school were likely ridiculed and bullied at Cherry Creek High because they were just a bunch of, like, weird Jewish kids in a very blonde state like Colorado. I’m sure the cool kids at Cherry Creek High were not the Jewish kids but the athletic, tall, blonde kids—the stereotypical jocks and cheerleaders of the class of ’78.

So, in hindsight, I took a stand against being bullied by people who didn’t deserve the honour of bullying me.

Rick Rosner, American Comedy Writer, www.rickrosner.org

Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

Pith 949: A lucky life

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Medium (Personal)

Publication Date (yyyy/mm/dd): 2024/08/23

A lucky life: The meaning in life is what you make of it; and, in some sense, a margin of the luck too.

See “Canadian sensibilities.”

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

On High-Range Test Construction 21: Hindemburg Melão Jr., ‘Brazilian and Portuguese members of the most selective high IQ societies in the world’

 

 

 

 

 

 

 

 

 

Publisher: In-Sight Publishing

Publisher Founding: March 1, 2014

Web Domain: http://www.in-sightpublishing.com

Location: Fort Langley, Township of Langley, British Columbia, Canada

Journal: In-Sight: Independent Interview-Based Journal

Journal Founding: August 2, 2012

Frequency: Three (3) Times Per Year

Review Status: Non-Peer-Reviewed

Access: Electronic/Digital & Open Access

Fees: None (Free)

Volume Numbering: 12

Issue Numbering: 3

Section: E

Theme Type: Idea

Theme Premise: “Outliers and Outsiders”

Theme Part: 31

Formal Sub-Theme: High-Range Test Construction

Individual Publication Date: August 22, 2024

Issue Publication Date: September 1, 2024

Author(s): Hindemburg Melão Jr.

Author(s) Bio: Hindemburg Melão Jr. (January 15, 1972) was born in São Paulo, Brazil. He founded the most, or one of the most, selective high-I.Q. societies, the Sigma Society and is the Creator of the Sigma Test Extended. He is a philosopher, chess analyst, and an astrophotographer. He published hundreds of articles on chess, finance, philosophy, science, and more.

Word Count: 3,011

Image Credits: Hindemburg Melão Jr.

International Standard Serial Number (ISSN): 2369-6885

*Original publication here.*

*Translated using Google Translate.*

Please see the footnotes, bibliography, and citations, after the publication.*

Keywords: Alfred Binet and IQ tests, Challenges in measuring intelligence accurately, David Wechsler’s IQ test standardization, Early intelligence tests in ancient China, High IQ societies and their purposes, IQ test reliability vs. other scientific measurements, Sigma Society and humanitarian projects, Spearman’s g factor and general intelligence.

On High-Range Test Construction 21: Hindemburg Melão Jr., ‘Brazilian and Portuguese members of the most selective high IQ societies in the world’

English

The concept of “intelligence” is almost as old as language. Our ancestors probably first created words to represent material objects, such as stones, plants and animals, and then created words that represent feelings, processes, predicates and abstract entities. But the interval between the emergence of the first languages ​​and the emergence of a word to represent the level of intellectual ability cannot have been very long. Although “intelligence” is such an old concept, there is still no consensus on what its exact meaning is. On the other hand, the fact that we do not know how to determine exactly and completely what intelligence is does not prevent us from studying it, exercising it and even measuring it. For example: we don’t know exactly what an orange is. If we had to describe an orange to an alien who had never come to Earth, this difficulty would be evident, because an orange is not exactly a sphere, the sour and sweet flavors would be very difficult to explain, not to mention that perhaps the aliens didn’t even have taste buds, eyes and other sensory organs similar to ours. The predominant color reflected by orange, when illuminated by solar rays or artificial light, with a spectral distribution similar to the spectral distribution of the Sun, with a peak close to the wavelength of 589 nm, would not be the same and would not even be similar if orange was illuminated by the light of a star of another spectral class, where such an alien lived. Perhaps orange was not even visible to them, even if they had eyes or organs equivalent to eyes, but with cones and rods sensitive to a different range of visible light. It would be unlikely that they would have eyes with sensitivity to a range other than visible light because almost all other stars emit much of their light in the visible range, although this is a narrow range, it appears to be predominant in the known Universe. However, although it was unlikely, we could not rule out this hypothesis. Perhaps it would even be easier to explain to this E.T. what intelligence is, from our perspective, than to explain what an orange is, because the concept of “general intelligence” or Spearman’s g factor is probably something more universal than an orange. E.T. would probably never have seen an orange, but if he had a sophisticated language to communicate, he would have intelligence and would have his own interpretation of the concept “intelligence”, so he would only need to identify some key points of our explanation to associate with the concept that he himself would have of “intelligence”.

Although we don’t know exactly what an orange is, we can measure its perimeter, its mass, determine its color, its acidity, we can distinguish an orange from a chair or a lake. Therefore, even without knowing exactly what intelligence is, we can distinguish reasonably well what intelligent behavior is and we can rank different levels of intelligence: a mouse is more intelligent than a bacteria, an elephant is more intelligent than a mouse, a human is smarter than an elephant. However, comparisons become more difficult when the differences are narrower. It is not easy to determine whether a dog is more intelligent than a cat or vice versa, whether a gorilla is more intelligent than an elephant or a dolphin, whether a horse is more intelligent than another horse. But this subjective difficulty can be resolved when objective methods of analysis are introduced. Looking at two people with similar bodies, it is difficult to know which one is heavier, but using an appropriate measuring instrument — a scale –, this information can be obtained. If the weight difference is very small, less than 1%, the scale may not be sufficient either, depending on its precision, accuracy, repeatability and some extrinsic factors, such as variations in air density, with consequent variations in thrust. , the tidal effect at the moment each one is weighed, among other factors. Furthermore, the mass of people varies over time, due to perspiration, evacuation, feeding, the density of people varies when their lungs are full or empty. As a consequence, two people with similar weights could have different weights if measured on different days or at different times, to the point that sometimes one of them could be heavier, other times lighter.

In the case of intelligence, the situation is similar in several aspects. We don’t know exactly what intelligence is, but we have a very reasonable idea of ​​what it is and what it isn’t. Intelligence cannot be confused with rabbits, nor with holes. At a more refined level of distinction, intelligence cannot be confused with perfume or beauty. At an even more refined level, intelligence cannot be confused with memory or culture, however, when this level of similarity is reached, memory and culture begin to appear sufficiently similar to intelligence for them to interfere with it, or at least interfere with results of the measurements that are attempted to be made of intelligence, “contaminating” these results, so to speak. Depending on the interpretation made, it can be said that memory and culture are components of intelligence, especially working memory, which is the ability to simultaneously manage large volumes of data.

Aware of these difficulties and limitations, we can now talk a little about measuring intelligence. Correctly standardized IQ tests are the psychological instruments that most rigorously and diligently follow all the protocols of the scientific method. As a result, diagnoses based on IQ tests are more reliable than any other diagnosis carried out in Psychology.

A fact that few know is that IQ tests produce more accurate results than the methods used to calculate the distances of galaxies, or the methods used to calculate the masses of some subatomic particles (quarks, neutrinos, etc.), or the methods for loss risk calculations carried out by most large banks. They are even much more accurate than the accident risk estimates made by NASA, as demonstrated by Nobel laureate in Physics Richard Feynman, during the investigation of the Challenger space shuttle accident in 1986.

This does not mean that IQ tests are flawless. They are not. But if compared to other measuring instruments used in Physics, Chemistry, Meteorology, Astronomy, Econometrics, Sociology, Anthropology, Medicine and Education, the reliability in the results produced by IQ tests is above the average of the instruments used in these areas, including more reliable than most laboratory tests that doctors rely on to assess people’s health status. Anyone interested in delving deeper into this topic can read my book “IMCH – a mathematical analysis of errors in the BMI formula”. The book does not just deal with BMI, but with various scientific topics, points out some problems in large international databases used in Medicine, and presents a new formula for calculating BMI, more accurate and better founded than the traditional one.

The first recorded intelligence tests began to be used in China, around 3,000 BC, but at that time practically nothing was known about statistics or the scientific method, so those tests were not standardized nor did they follow the adopted protocols. in modern tests. These protocols serve to ensure that the variable measured by the test is in fact strongly correlated with intelligence, to ensure that all test items measure approximately the same variable, to ensure that the scores obtained on two random halves of the test are similar, to ensure that the same test administered a few days or months later produces results similar to those of the first administration, to ensure that different tests designed to measure general intelligence produce similar results for the majority of people tested. There is a list of precautions that are taken in the process of constructing a good IQ test, to ensure that the scores produced are good representations of what it is intended to measure.

Furthermore, the theoretical basis on which IQ tests were designed is solidly supported by the scientific method, more than any other construct in Psychology. The creator of the first IQ tests, Alfred Binet, started from the premise that human intelligence increases with age, at least between birth and adulthood. He then designed questionnaires with questions in which he tried to minimize the requirement for specialized knowledge and prioritize the use of logical reasoning, as free as possible from cultural factors. These questionnaires were administered to large groups of children, adolescents and adults of different age groups. Then he compared the number of correct answers with age, and confirmed his hypothesis that the number of correct answers increased with age. On average, 8-year-old children got more questions correct than the average 7-year-old child; while the average of the 9-year-olds was more correct than the average of the 8-year-olds, and so on, up to around 16 years. From the age of 16 onwards, there seemed to be no increase in the number of correct answers depending on age. In more comprehensive research carried out in the following years, it was found that perhaps this limit was at 17 years old, in some cases reaching 19 or 20 years old, but the growth curve was not linear, and when it approached 16, the person had already came very close to their maximum level of mental development, with little evolution in the following years and decades.

Binet also noted that although the average 12-year-old child was much more correct than the average 8-year-old, there were some 8-year-olds who were more correct than the average of 9-, 10-, 11- and even 12-year-olds. The opposite also happened, that is, some 12-year-olds got less correct answers than the average of the 8-year-olds. With this, the concept of “mental levels” emerged, which later received the name “mental age” and finally received the name “intelligence quotient”, abbreviated to “IQ” or “IQ”. This is how the term “IQ” began to be used to represent the proportion between mental age and chronological age. An 8 year old child with a mental age of 12 would have an IQ = 100×12/8 = 150. Applying the same formula, an 8 year old child aged 14 would have an IQ of 175. Above 16 years old it no longer makes much sense to talk about age mental, because people aged 40 and 16 get approximately the same number of questions right.

When these high IQ children became adults, you could give them tests and see how many they got right, so you could assign IQ scores to adults as well, based on the IQ that had been measured for these people while they were still growing up. children, assuming that they continued to develop intellectually at the same rate as the average of other children and assuming that evolution was approximately linear. These are two reasonable premises, they are not exactly correct, but they are close to reality, as verified in studies carried out in the following decades.

Another point that needs to be clarified is what Binet’s motivation was for creating these tests. A very common problem in French schools at that time, as in schools in all countries at all times, is that teachers often sympathized more with some students than others, and tended to favor their favorite students with higher grades. In a period when racism was much more serious than it is today, this was a big problem, because in all subjective assessments teachers tended to harm students they didn’t like, and often the reason they didn’t like them was simply because student appearance. The problem was not always racism. The teacher could simply not like the student’s appearance, or the teacher could be anti-Semitic, or he could be misogynistic, among other reasons. This is how Einstein was considered retarded by one of his teachers, and Thomas Edison was also undervalued by his teachers, this is how Henrietta Leavitt, Cecilia Payne and other women were undervalued and their merits were not properly recognized.

Faced with this problem, Binet decided to create assessment instruments that could objectively measure children’s intellectual performance, to prevent them from being treated unfairly and abusively by their teachers. Unfortunately, IQ tests are not enough to prevent all abuse, nor can they prevent offensive comments against students who are less privileged intellectually or economically, nor can they prevent the physical and verbal aggression that teachers used to practice against students. IQ tests only served to alleviate part of the problems that existed at the time, and it wasn’t a small part, because it was common for very intelligent and introverted children to be placed in rooms for the disabled, because they didn’t communicate much, and that caused irreparable damage not only to these children, but to society as a whole, since if they had adequate opportunities to develop they could contribute to curing diseases, solving social, technological and many other problems.

A question that also needs to be clarified is: shouldn’t opportunities be offered to all children, instead of just the most intelligent ones? And the answer is very simple: yes, but good opportunities for everyone does not mean equal opportunities for everyone. Some children do not want to and would not take advantage of an “opportunity” to learn Comprehensive Calculus, while others would not take advantage of or be interested in learning to play the harp, others would not be interested in learning how to build wooden tables, etc. What is considered an “opportunity” for some may be a “punishment” for others.

Continuing Binet’s work, in the 1930s, David Wechsler started using a different method for standardizing scores, based on the level of rarity of people achieving a certain number of correct answers. With this, it solved some distortions and some problems that were being observed in the old method, but this solution introduced new distortions. Our purpose is not to deepen the analysis of the history of IQ tests nor to critically analyze the quality of the methods used to measure intelligence or the evolution of these methods over time, but only to briefly introduce these topics. Therefore, anyone interested in a more detailed analysis can access this link:

https://www.sigmasociety.net/artigos

At the end of the 1990s, with the popularization of the Internet, people with IQs well above average, who until then lived relatively isolated, as there were few people geographically close to them with whom they shared common interests, took advantage of this opportunity generated by globalization to create communities designed to meet the needs and interests of people with these different intellectual profiles. Until then, there were only 15 high IQ societies in the world, almost all of them founded in the United States, except Sigma Society, which was founded in Brazil:

Mensa, founded in 1946

Intertel, founded in 1966

ISPE, founded in 1974

TNS, founded in 1978

Mega, founded in 1982 (registered in the 1990 Guinness Book as the most exclusive high IQ society in the world)

Prometheus, founded in 1982

TOPS, founded in 1989

OATH, founded in 1992

IQuadrivium, founded in 1992

Giga, founded in 1996

Glia, founded in 1997

Colloquy, founded in 1998

Sigma, founded in 1999

Sigma VI, founded in 1999

Pi Society, founded in 1999

In the following years, several others were created, exceeding 100 societies for people with high IQ, of which around 70 are currently active. The proposals varied greatly from one to another. Sigma Society’s proposals were these (in the image below):

11.png

The High IQ Society for Humanity, for example, was created in Denmark by David Udbjorg to help needy children in Africa, where he lived for more than 10 years, providing these children with access to Education and some technological resources, which give them it offered slightly better prospects for growing socially and culturally. Unfortunately, the High IQ Society for Humanity closed its activities due to lack of resources.

During the period in which High IQ Society for Humanity was in operation, I dedicated a considerable amount of time to this entity’s projects and made dozens of donations (all membership fees from Platinum Society, of which I was president and founder, went to HIQSH). Furthermore, through Sigma Society, I organized assistance projects for the victims of the tsunami in Indonesia in 2004, the victims of the landslides in Santa Catarina and Itajaí in 2007 and 2008, I contributed to the dissemination of the CliqueFome project, with the promotion of painters with the mouth and with the feet (people who do not have both arms) etc., in addition to individual projects, carried out outside the entity. Sigma Society offered free courses in Astronomy, Chess, Latin and Sanskrit, in addition to more than 1000 articles on various educational, scientific, philosophical and cultural topics.

In my opinion, and in the opinions of many friends and colleagues in the mainstream high IQ communities, intelligence is not an attribute to boast about. It is a divine gift that brings with it a high dose of responsibility and must be used wisely. That’s why I try to channel my potential to solve relevant problems in different areas. Sometimes I can’t get concrete results. Other times I get good results, like my world record recorded in the Guinness Book 1998, or the innovation I present in my book “IMCH – analysis of mathematical errors in the BMI formula”, in which I bring to light a solution to a problem that it had been incorrectly addressed for over 180 years and was harming over 390 million people. I am the author of a new metric for investment risk that was considered superior to the metrics of William Sharpe (Nobel in 1990) and Franco Modigliani (Nobel in 1985), according to an assessment published in the most reputable magazine in Brazil in this area. Here is a list of some of my contributions:

https://www.sigmasociety.net/hm

Some friends and colleagues from high-IQ communities are also active in intellectual production and engagement in social, environmental, and educational issues. Below, I present a list of Brazilian and Portuguese members in some of the main societies for people with high IQ. Many of them also work for the common good and harmony between people.

Portugues

O conceito de “inteligência” é quase tão antigo quanto a linguagem. Provavelmente nossos ancestrais criaram primeiramente palavras para representar objetos materiais, como pedras, plantas e animais, para depois criar palavras que representam sentimentos, processos, predicados e entidades abstratas. Mas o intervalo entre o surgimento das primeiras linguagens e o surgimento de uma palavra para representar o nível de habilidade intelectual não deve ter sido muito longo.

Apesar de “inteligência” ser um conceito tão antigo, continua não havendo consenso sobre qual é seu significado exato. Por outro lado, o fato de não sabermos determinar exatamente e completamente o que é a inteligência não nos impede de estudá-la, exercitá-la e até mesmo medi-la.

Por exemplo: não se sabe exatamente o que é uma laranja. Se tivéssemos que descrever uma laranja para um alienígena que nunca tivesse vindo à Terra, essa dificuldade ficaria evidente, porque uma laranja não é exatamente uma esfera, os sabores azedo e doce seriam dificílimos de explicar, sem contar que talvez os alienígenas nem tivessem paladar, olhos e outros órgãos sensoriais similares aos nossos. A cor predominante refletida pela laranja, quando iluminada por raios solares ou por luz artificial, com distribuição espectral similar à distribuição espectral do Sol, com pico perto do comprimento de onda de 589 nm, não seria a mesma e nem sequer seria semelhante se a laranja fosse iluminada pela luz de uma estrela de outra classe espectral, onde morasse tal alienígena. Talvez a laranja nem sequer fosse visível para eles, ainda que eles possuíssem olhos ou órgãos equivalentes aos olhos, mas com cones e bastonetes sensíveis a um intervalo diferente da luz visível. Seria improvável que tivessem olhos com sensibilidade numa faixa diferente da luz visível porque quase todas as outras estrelas emitem boa parte de sua luz na faixa visível, pois embora essa seja uma faixa estreita, parece ser predominante no Universo conhecido. Contudo, embora fosse improvável, não poderíamos descartar essa hipótese. Talvez fosse até mais fácil explicar a esse E.T. o que é inteligência, sob nossa perspectiva, do que explicar o que é uma laranja, porque o conceito de “inteligência geral” ou fator g de Spearman é provavelmente algo mais universal do que uma laranja. Provavelmente o E.T. nunca teria visto uma laranja, mas se ele tivesse uma linguagem sofisticada para se comunicar, ele teria inteligência e teria sua própria interpretação do conceito “inteligência”, logo ele só precisaria identificar alguns pontos-chave de nossa explicação para associar com o conceito que ele próprio teria de “inteligência”.

Embora não saibamos exatamente o que é uma laranja, podemos medir seu perímetro, sua massa, determinar sua cor, sua acidez, conseguimos distinguir uma laranja de uma cadeira ou de um lago. Portanto, mesmo sem que saibamos exatamente o que é inteligência, conseguimos distinguir razoavelmente bem o que é um comportamento inteligente e conseguimos ranquear diferentes níveis de inteligência: um rato é mais inteligente que uma bactéria, um elefante é mais inteligente que um rato, um humano é mais inteligente que um elefante. Entretanto as comparações ficam mais difíceis quando as diferenças são mais estreitas. Não é fácil determinar se um cachorro é mais inteligente que um gato ou vice-versa, se um gorila é mais inteligente que um elefante ou que um golfinho, se um cavalo é mais inteligente que outro cavalo. Mas essa dificuldade subjetiva pode ser resolvida quando se introduz métodos objetivos de análise. Olhando para duas pessoas com corpos semelhantes, é difícil saber qual dela é a mais pesada, mas utilizando um instrumento de medida apropriado — uma balança –, pode-se obter essa informação. Se a diferença de peso for muito pequena, menor que 1%, talvez a balança também não seja suficiente, dependendo de sua precisão, sua acurácia, sua repetibilidade e de alguns fatores extrínsecos, como variações na densidade do ar, com consequentes variações no empuxo, o efeito de maré no instante que cada uma delas for pesada, entre outros fatores. Além disso, a massa das pessoas varia ao longo do tempo, por transpiração, evacuação, alimentação, a densidade das pessoas varia quando estão com os pulmões cheios ou vazios. Como consequência, duas pessoas com pesos semelhantes poderiam ter pesos diferentes se medidos em dias diferentes ou em horários diferentes, a tal ponto que algumas vezes uma delas poderia ser mais pesada, outras vezes mais leve.

No caso da inteligência, a situação é semelhante sob vários aspectos. Não se sabe exatamente o que é a inteligência, mas se tem uma ideia bastante razoável do que ela é e do que ela não é. Não se confunde inteligência com coelhos, nem com buracos. Num nível mais refinado de distinção, não se confunde inteligência com perfume nem com beleza. Num nível ainda mais refinado, não se confunde inteligência com memória nem com cultura, entretanto, quando se chega nesse nível de similaridade, a memória e a cultura já começam a se mostrar suficientemente semelhantes à inteligência para que interfiram nela, ou pelo menos interfiram nos resultados das medidas que se tenta fazer da inteligência, “contaminando” esses resultados, por assim dizer. Dependendo da interpretação que se faça, pode-se dizer que a memória e a cultura são componentes da inteligência, especialmente a memória de trabalho, que é a capacidade de administrar simultaneamente grandes volumes de dados.

Cientes dessas dificuldades e limitações, podemos agora falar um pouco sobre medida da inteligência. Os testes de QI corretamente normatizados são os instrumentos psicológicos que seguem com mais rigor e diligência todos os protocolos do método científico. Como resultado disso, os diagnósticos baseados em testes de QI são mais confiáveis do que qualquer outro diagnóstico realizado em Psicologia.

Um fato que poucos sabem é que os testes de QI produzem resultados mais acurados do que os métodos utilizados para cálculo das distâncias de galáxias, ou os métodos usados para calcular as massas de algumas partículas subatômicas (quarks, neutrinos etc.), ou os métodos para cálculos de riscos de prejuízo realizados pela maioria dos grandes bancos. São inclusive muitíssimo mais acurados que as estimativas de risco de acidente feitas pela NASA, conforme demonstrou o Nobel de Física Richard Feynman, durante a investigação do acidente do ônibus espacial Challenger, em 1986.

Isso não significa que os testes de QI estejam livres de falhas. Não estão. Mas se comparados a outros instrumentos de medida utilizados em Física, Química, Meteorologia, Astronomia, Econometria, Sociologia, Antropologia, Medicina e Educação, a confiabilidade nos resultados produzidos pelos testes de QI fica acima da média da dos instrumentos utilizados nessas áreas, inclusive são mais confiáveis que a maioria dos exames laboratoriais nos quais os médicos se baseiam para avaliar o estado de saúde das pessoas. Quem tiver interesse em se aprofundar nesse tema, pode ler meu livro “IMCH – uma análise matemática dos erros na fórmula de IMC”. O livro não trata apenas de IMC, mas de vários tópicos científicos, aponta alguns problemas em grandes bancos de dados internacionais utilizados em Medicina, e apresenta uma nova fórmula para cálculo de IMC, mais acurada e mais bem fundamentada que a tradicional.

Os primeiros testes de inteligência de que se tem registro começaram a ser usados na China, por volta de 3.000 a.C., mas naquela época não se conhecia praticamente nada de Estatística nem de método científico, por isso aqueles testes não eram normatizados nem seguiam os protocolos adotados nos testes modernos. Esses protocolos servem para assegurar que a variável medida pelo teste seja de fato fortemente correlacionada com a inteligência, para assegurar que todos os itens do teste medem aproximadamente a mesma variável, para assegurar que os escores obtidos em duas metades aleatórias do teste sejam semelhantes, para assegurar que o mesmo teste aplicado alguns dias ou meses depois produza resultados semelhantes aos da primeira aplicação, para assegurar que testes diferentes destinados a medir a inteligência geral produzem resultados semelhantes para a maioria das pessoas examinadas. Há uma lista de cuidados que são tomados no processo de construção de um bom teste de QI, para garantir que os escores produzidos sejam boas representações daquilo que se pretende medir.

Além disso, a base teórica sobre a qual os testes de QI foram concebidos é solidamente amparada no método científico, mais do que qualquer outro constructo da Psicologia. O criador dos primeiros testes de QI, Alfred Binet, partiu da premissa que a inteligência humana aumenta com a idade, pelo menos entre o nascimento e a idade adulta. Em seguida, ele elaborou questionários com perguntas nas quais tentou minimizar a exigência de conhecimentos especializados e priorizar o uso do raciocínio lógico, tão livre quanto possível de fatores culturais. Esses questionários foram aplicados a grandes grupos de crianças, adolescentes e adultos de diferentes faixas etárias. Depois comparou o número de respostas certas com as idades, e confirmou sua hipótese de que o número de acertos aumentava com a idade. Em média, as crianças de 8 anos acertavam mais questões que a média das crianças de 7 anos; enquanto a média das de 9 anos acertava mais que a média das de 8 anos e assim por diante, até cerca de 16 anos. A partir de 16 anos parecia não haver mais aumento no número de acertos em função da idade. Em pesquisas mais abrangentes realizadas nos anos seguintes, verificou-se que talvez esse limite fosse aos 17 anos, em alguns casos chegando aos 19 ou 20 anos, mas a curva de crescimento não era linear, e quando beirava aos 16, a pessoa já havia chegado bem perto de seu nível máximo de desenvolvimento mental, com pouca evolução nos anos e décadas seguintes.

Binet notou também que embora a média das crianças de 12 anos acertasse muito mais que a média das de 8 anos, havia algumas crianças de 8 anos que acertavam mais que a média das crianças de 9, 10, 11 e até 12 anos. Também acontecia o contrário, isto é, algumas de 12 anos acertavam menos que a média das de 8 anos. Com isso, surgiu o conceito de “níveis mentais”, que depois recebeu o nome de “idade mental” e finalmente recebeu o nome de “quociente de inteligência”, abreviado para “QI” ou “Q.I.”. Foi assim que o termo “QI” começou a ser utilizado para representar a proporção entre a idade mental e a idade cronológica. Uma criança de 8 anos com idade mental de 12 anos teria QI = 100×12/8 = 150. Aplicando a mesma fórmula, uma criança de 8 anos com idade de 14 teria QI 175. Acima de 16 anos já não faz muito sentido falar em idade mental, porque pessoas com 40 anos e 16 anos acertam aproximadamente mesmo número de questões.

Quando essas crianças com QI elevado se tornavam adultas, podia-a aplicar testes a elas e verificar quantas elas acertavam, assim podia-se atribuir escores de QI para adultos também, com base no QI que havia sido medido para essas pessoas enquanto elas ainda eram crianças, assumindo que elas continuaram se desenvolvendo intelectualmente no mesmo ritmo da média das outras crianças e assumindo que a evolução fosse aproximadamente linear. São duas premissas razoáveis, não são exatamente corretas, mas estão próximas da realidade, conforme se verificou em estudos realizados nas décadas seguintes.

Outro ponto que precisa ser esclarecido é qual foi a motivação de Binet para criar esses testes. Um problema muito comum nas escolas francesas daquela época, assim como nas escolas de todos os países de todas as épocas, é que frequentemente os professores simpatizavam mais com alguns alunos do que com outros, e tendiam a privilegiar seus alunos favoritos com notas mais altas. Num período no qual o racismo era muito mais grave do que é hoje, esse era um grande problema, porque em todas as avaliações subjetivas os professores costumavam prejudicar os alunos dos quais eles não gostavam, e frequentemente o motivo pelo qual não gostavam era simplesmente a aparência do aluno. Nem sempre o problema era o racismo. O professor podia simplesmente não gostar da fisionomia do aluno, ou o professor podia ser antissemita, ou podia ser misógino, entre outros motivos. Foi assim que Einstein foi considerado retardado por um de seus professores, e Thomas Edison também foi subavaliado por seus professores, foi assim que Henrietta Leavitt, Cecilia Payne e outras mulheres foram subavaliadas e seus méritos não foram devidamente reconhecidos.

Diante desse problema, Binet decidiu criar instrumentos de avaliação que pudessem medir objetivamente o desempenho intelectual das crianças, para evitar que fossem tratadas de forma injusta e abusiva por seus professores. Infelizmente os testes de QI não são suficientes para evitar todos os abusos, nem podem impedir comentários ofensivos contra alunos menos privilegiados intelectualmente ou economicamente, nem evitar as agressões físicas e verbais que os professores costumavam praticar contra os alunos. Os testes de QI serviam apenas para aliviar uma parte dos problemas que existiam na época, e não era uma parte pequena, porque era comum crianças muito inteligentes e introvertidas serem colocadas em salas para deficientes, pelo fato de elas não se comunicarem muito, e isso causava danos irreparáveis não apenas para essas crianças, mas para a sociedade como um todo, já que se elas tivessem oportunidades adequadas para se desenvolver poderiam contribuir para a cura de doenças, para soluções de problemas sociais, tecnológicos e muitos outros.

Uma questão que também precisa ser esclarecida é: mas não deveriam ser oferecidas oportunidades a todas as crianças, em vez de oferecer só às mais inteligentes? E a resposta é muito simples: sim, mas oportunidades boas para todos não significa oportunidades iguais para todos. Algumas crianças não querem nem tirariam proveito de uma “oportunidade” para aprender Cálculo Integral, enquanto outras não aproveitariam nem teriam interesse em aprender a tocar harpa, outras não teriam interesse em aprender a construir mesas de madeira etc. O que é considerado “oportunidade” para alguns pode ser um “castigo” para outras.

Dando continuidade aos trabalhos de Binet, nos anos 1930, David Wechsler passou a utilizar um método diferente para padronização dos escores, com base no nível de raridade de pessoas que alcançavam determinado número de acertos. Com isso, solucionou algumas distorções e alguns problemas que estavam sendo observados no método antigo, porém essa solução introduzia novas distorções. Não é nosso propósito aprofundar a análise da história dos testes de QI nem analisar criticamente a qualidade dos métodos utilizados na aferição da inteligência ou a evolução desses métodos ao longo do tempo, mas apenas introduzir brevemente esses temas. Por isso quem tiver interesse numa análise mais detalhada poderá acessar esse link 

https://www.sigmasociety.net/artigo 

No final dos anos 1990, com a popularização da Internet, as pessoas com QI muito acima da média, que até então viviam relativamente isoladas, por haver poucas pessoas geograficamente próximas com as quais compartilhassem interesses comuns, aproveitaram-se dessa oportunidade gerada pela globalização para criar comunidades destinadas a atender às necessidades e aos interesses de pessoas com esses perfis intelectuais diferenciados. Até então, havia apenas 15 sociedades de elevado QI no mundo, quase todas fundadas nos Estados Unidos, exceto Sigma Society, que foi fundada no Brasil:

Mensa, fundada em 1946

Intertel, fundada em 1966

ISPE, fundada em 1974

TNS, fundada em 1978

Mega, fundada em 1982 (registrada no Guinness Book de 1990 como a sociedade de elevado QI mais exclusiva do mundo)

Prometheus, fundada em 1982

TOPS, fundada em 1989

OATH, fundada em 1992

IQuadrivium, fundada em 1992

Giga, fundada em 1996

Glia, fundada em 1997

Colloquy, fundada em 1998

Sigma, fundada em 1999

Sigma VI, fundada em 1999

Pi Society, fundada em 1999

Nos anos seguintes, foram criadas várias outras, ultrapassando 100 sociedades para pessoas de elevado QI, das quais cerca de 70 estão atualmente ativas. As propostas variavam muito de uma para outra. As propostas de Sigma Society eram estas (da imagem abaixo):

11.png

A High IQ Society for Humanity, por exemplo, foi criada na Dinamarca por David Udbjorg para ajudar crianças carentes da África, onde ele passou a morar durante mais de 10 anos, proporcionando a essas crianças acesso à Educação e a alguns recursos tecnológicos, que lhes oferecia perspectivas um pouco melhores para crescer socialmente e culturalmente. Infelizmente a High IQ Society for Humanity encerrou suas atividades por falta de recursos.

Durante o período em que High IQ Society for Humanity esteve em atividade, dediquei um tempo considerável aos projetos dessa entidade e fiz dezenas de doações (todas as taxas de filiação de Platinum Society, da qual fui presidente e fundador, eram direcionadas à HIQSH). Além disso, por meio de Sigma Society, organizei projetos de assistência às vítimas do tsunami na Indonésia em 2004, às vítimas dos desabamentos em Santa Catarina e Itajaí em 2007 e 2008, contribuí com a divulgação do projeto CliqueFome, com a divulgação dos pintores com a boca e com os pés (pessoas que não possuem os dois braços) etc., além de projetos individuais, realizados fora da entidade. Em Sigma Society foram oferecidos cursos gratuitos de Astronomia, Xadrez, Latim e Sânscrito, além de mais de 1000 artigos sobre diversos temas educacionais, científicos, filosóficos e culturais.

Em minha opinião, e nas opiniões de muitos amigos e colegas das principais comunidades de elevado QI, a inteligência não é um atributo para se vangloriar. É um presente divino que traz junto uma elevada dose de responsabilidade e deve ser usada com sabedoria. Por isso tento canalizar meu potencial para solucionar problemas relevantes em diferentes áreas. Algumas vezes não consigo obter resultados concretos. Outras vezes chego a obter bons resultados, como meu recorde mundial registrado no Guinness Book 1998, ou a inovação que apresento em meu livro “IMCH – análise dos erros matemáticos da fórmula de IMC”, no qual trago à luz uma solução para um problema que estava sendo abordado incorretamente há mais de 180 anos e estava prejudicando mais de 390 milhões de pessoas. Sou autor de uma nova métrica para risco de investimentos que foi considerada superior às métricas de William Sharpe (Nobel de 1990) e Franco Modigliani (Nobel em 1985), de acordo com avaliação publicada na revista mais bem reputada do Brasil nessa área. Aqui há uma lista com algumas de minhas contribuições: https://www.sigmasociety.net/hm

Alguns amigos e colegas das comunidades de alto QI também são ativos na produção intelectual e no engajamento em questões sociais, ambientais e educacionais. A seguir, apresento uma lista dos membros brasileiros e portugueses em algumas das principais sociedades para pessoas com elevado QI. Muitos deles também trabalham pelo bem comum e pela harmonia entre os povos.

Veja também:

Sobre o fundador de Sigma Society

Footnotes

None

Citations

American Medical Association (AMA 11th Edition): Melão Jr. H. On High-Range Test Construction 21: Hindemburg Melão Jr., ‘Brazilian and Portuguese members of the most selective high IQ societies in the world’. August 2024; 12(3). http://www.in-sightpublishing.com/high-range-21

American Psychological Association (APA 7th Edition): Melão Jr., H. (2024, August 22). On High-Range Test Construction 21: Hindemburg Melão Jr., ‘Brazilian and Portuguese members of the most selective high IQ societies in the world’. In-Sight Publishing. 12(3).

Brazilian National Standards (ABNT): MELÃO JR., H. On High-Range Test Construction 21: Hindemburg Melão Jr., ‘Brazilian and Portuguese members of the most selective high IQ societies in the world’. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

Chicago/Turabian, Author-Date (17th Edition): Melão Jr., Hindemburg. 2024. “On High-Range Test Construction 21: Hindemburg Melão Jr., ‘Brazilian and Portuguese members of the most selective high IQ societies in the world’.” In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/high-range-21.

Chicago/Turabian, Notes & Bibliography (17th Edition): Melão Jr., H. “On High-Range Test Construction 21: Hindemburg Melão Jr., ‘Brazilian and Portuguese members of the most selective high IQ societies in the world’.” In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024). http://www.in-sightpublishing.com/high-range-21.

Harvard: Melão Jr., H. (2024) ‘On High-Range Test Construction 21: Hindemburg Melão Jr., ‘Brazilian and Portuguese members of the most selective high IQ societies in the world’’, In-Sight: Independent Interview-Based Journal, 12(3). http://www.in-sightpublishing.com/high-range-21.

Harvard (Australian): Melão Jr., H 2024, ‘On High-Range Test Construction 21: Hindemburg Melão Jr., ‘Brazilian and Portuguese members of the most selective high IQ societies in the world’’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, http://www.in-sightpublishing.com/high-range-21.

Modern Language Association (MLA, 9th Edition): Melão Jr., Hindemburg. “On High-Range Test Construction 21: Hindemburg Melão Jr., ‘Brazilian and Portuguese members of the most selective high IQ societies in the world’.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/high-range-21.

Vancouver/ICMJE: Melão Jr. H. On High-Range Test Construction 21: Hindemburg Melão Jr., ‘Brazilian and Portuguese members of the most selective high IQ societies in the world’ [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/high-range-21.

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.



On High-Range Test Construction 20: Hindemburg Melão Jr., ‘Average IQ of students and teachers at top universities and schools in the United States’

 

 

 

 

 

 

 

 

 

Publisher: In-Sight Publishing

Publisher Founding: March 1, 2014

Web Domain: http://www.in-sightpublishing.com

Location: Fort Langley, Township of Langley, British Columbia, Canada

Journal: In-Sight: Independent Interview-Based Journal

Journal Founding: August 2, 2012

Frequency: Three (3) Times Per Year

Review Status: Non-Peer-Reviewed

Access: Electronic/Digital & Open Access

Fees: None (Free)

Volume Numbering: 12

Issue Numbering: 3

Section: E

Theme Type: Idea

Theme Premise: “Outliers and Outsiders”

Theme Part: 31

Formal Sub-Theme: High-Range Test Construction

Individual Publication Date: August 22, 2024

Issue Publication Date: September 1, 2024

Author(s): Hindemburg Melão Jr.

Author(s) Bio: Hindemburg Melão Jr. (January 15, 1972) was born in São Paulo, Brazil. He founded the most, or one of the most, selective high-I.Q. societies, the Sigma Society and is the Creator of the Sigma Test Extended. He is a philosopher, chess analyst, and an astrophotographer. He published hundreds of articles on chess, finance, philosophy, science, and more.

Word Count: 727

Image Credits: Hindemburg Melão Jr.

International Standard Serial Number (ISSN): 2369-6885

*Original publication here.*

*Translated using Google Translate.*

Please see the footnotes, bibliography, and citations, after the publication.*

Keywords: Average IQ in US universities, Correcting IQ distortions in SAT scores, IQ conversion formulas based on exam scores, IQ distortion in higher education institutions, Item Response Theory and Classical Test Theory, MIT engineers average IQ, Nobel laureates IQ discrepancies, SAT GRE Fuvest Enem IQ correlation.

On High-Range Test Construction 20: Hindemburg Melão Jr., ‘Average IQ of students and teachers at top universities and schools in the United States’

English

Scores obtained in exams such as SAT, GRE, Fuvest, Enem and similar can be converted into IQ scores, due to the similarity of the measured construct and due to the strong correlation between scores in these exams and in the main IQ tests.

In Brazil there are no widely publicized studies on the correlation between Enem scores and IQ or between Fuvest and IQ, but in the USA such studies are very common, and there are many different formulas to convert IQ into SAT, GRE or ACT scores and vice versa. . Some of these formulas are based on Item Response Theory, others are based on Classical Test Theory, others make custom adjustments. There are specific methods for SAT before 1974, others for the range from 1974 to 1995 and others for applications after 1995.

This makes it possible to know the approximate IQ of practically anyone who has entered a US university, as well as knowing the average IQ in different educational institutions. This includes the IQs of many famous personalities, all presidents and great scientists.

These numbers, however, present small distortions, and in some cases they are not small, especially in institutions where the average IQ is higher. This happens because if the person has an IQ of 180, but the SAT ceiling is around 154, then the result recorded and computed to calculate the average will be a maximum of 154, flattening the average to a lower value than the true one. Not to mention that the fact that a person has 180 or 190 or 200 does not guarantee that they will have a maximum score, resulting in even more serious distortions. One of the best examples of this was Nobel laureate in Physics Richard Feynman, one of the greatest geniuses of the 20th century, whose IQ was certainly above 200, but in the exam given at the university he obtained 123.

Other prominent scientists, including Nobel laureates, had scores well below correct, such as William Shockley and Luis Walter Alvarez, who had scores below 135, but both were Nobel laureates. Even though the merits of both are debatable, due to the fact that there are equivalent works that preceded them by more than 10 years, it is still unquestionable that they were great scientists, certainly above 160 or even 170 IQ.

Similar and even more serious distortions occur among Nobel laureates. Some sources, such as Garth Zietsman’s article on the Power Test norm, suggest that the average IQ of Nobel Science winners is only 155, and MIT engineers average 144. In 2001, I wrote an article discussing this distortion, and in a subjective estimate, I pointed out a probable IQ for Nobel winners of around 170 to 180 and at MIT around 150 to 160. This fact is confirmed when researchers at MIT or Nobel winners solve high-level IQ tests , with a more appropriate ceiling.

The fact is that at universities where the true average IQ is higher, the average measured IQ is skewed downward more than at universities where the average IQ is less high, because the test ceiling is skewed more severely in higher IQ populations. , since the asymptotic limit is the same, therefore it “steals” more points from those with a higher IQ.

In this article I apply a small adjustment to correct these distortions in the IQs of the main educational institutions in the USA, based on the relative frequency of IQs above the SAT ceiling and which had less than correct assessments. Other factors could also be considered for a more refined correction, considering self-selection of people who undergo such exams, as they are not representative of the general population average. On the other hand, these exams do not measure IQ itself, and the divergence between the measured variable and IQ increases with higher scores. Assuming that these two effects approximately compensate each other, it remains to correct the problem mentioned in the paragraphs above, although, naturally, there are also other details that would need to be considered for a more complete and accurate review.

If you are curious to know your IQ compared to the average of students at these institutions, check out our Sigma Test Light and our Sigma Test Extended. Also discover our books and articles that address this and other topics.

Below are the results for the average IQs of the main educational institutions [Ed. PDF here too.]:

Português

Os escores obtidos em exames como SAT, GRE, Fuvest, Enem e similares podem ser convertidos em escores de QI, devido à similaridade do constructo medido e devido à forte correlação entre as pontuações nesses exames e nos principais testes de QI.

No Brasil não há estudos amplamente divulgados sobre correlação entre escores no Enem e QI ou entre Fuvest e QI, mas nos EUA são muito comuns tais estudos, inclusive há muitas formulas diferentes para converter QI em escores do SAT, GRE ou ACT e vice-versa. Algumas dessas fórmulas são baseadas em Teoria de Resposta ao Item, outras são baseadas em Teoria Clássica dos Testes, outras fazem ajustes personalizados. Há métodos específicos para SAT anterior a 1974, outros para o intervalo de 1974 a 1995 e outros para aplicações posteriores a 1995.

Isso torna possível conhecer o QI aproximado de praticamente qualquer pessoa que tenha ingressado numa universidade dos EUA, bem como se pode conhecer a média de QI nas diferentes instituições de ensino. Isso inclui os QIs de muitas personalidades famosas, todos os presidentes e grandes cientistas.

Esses números, porém, apresentam pequenas distorções, e em alguns casos não são pequenas, principalmente nas instituições nas quais o QI médio é mais alto. Isso acontece porque se a pessoa tem 180 de QI, mas o teto do SAT é cerca de 154, então o resultado registrado e computado para o cálculo da média será no máximo 154, achatando a média para um valor menor do que o verdadeiro. Isso sem contar que o fato de a pessoa ter 180 ou 190 ou 200 não garante que terá escore máximo, resultando em distorções ainda mais graves. Um dos melhores exemplos disso foi o Nobel de Física Richard Feynman, um dos maiores gênios do século XX, cujo QI era seguramente acima de 200, mas no exame aplicado na universidade obteve 123.

Outros proeminentes cientistas, inclusive ganhadores de Nobel, tiveram escores muito abaixo do correto, como William Shockley e Luis Walter Alvarez, que tiveram abaixo de 135, mas ambos foram laureados com o Nobel. Ainda que os méritos de ambos sejam discutíveis, pelo fato de haver trabalhos equivalentes que os precederam em mais de 10 anos, ainda assim é inquestionável que foram grandes cientistas, seguramente acima de 160 ou mesmo 170 de QI.

Distorções similares e ainda mais graves ocorrem entre ganhadores do Nobel. Algumas fontes, como o artigo de Garth Zietsman sobre a norma do Power Test, sugerem que o QI médio dos ganhadores do Nobel em Ciência seja de apenas 155, e os engenheiros do MIT tenham, em média, 144. Em 2001, escrevi um artigo discutindo tal distorção, e numa estimativa subjetiva, apontei como QI provável para ganhadores do Nobel cerca de 170 a 180 e no MIT cerca de 150 a 160. Esse fato se confirma quando pesquisadores no MIT ou ganhadores do Nobel resolvem testes de QI de alto nível, com teto mais apropriado.

O fato é que nas universidades nas quais o QI médio verdadeiro é mais alto, o QI médio medido é mais distorcido para baixo do que nas universidades onde o QI médio é menos alto, pois o teto dos testes distorce mais gravemente nas populações com maior QI, já que o limite assintótico é o mesmo, portanto “rouba” mais pontos de quem tem QI maior.

Nesse artigo aplico um pequeno ajuste para corrigir essas distorções nos QIs das principais instituições de ensino nos EUA, com base na frequência relativa de QIs acima do teto do SAT e que tiveram avaliações abaixo da correta. Outros fatores também poderiam ser considerados para uma correção mais refinada, considerando self-selection das pessoas que fazem tais exames, pois não são representativas da média geral da população. De outro lado, esses exames não medem o próprio QI, e a divergência entre a variável medida e o QI aumenta nos escores maiores. Supondo que esses dois efeitos se compensem aproximadamente, resta corrigir o problema citado nos parágrafos acima, embora, naturalmente, haja também outros detalhes que precisariam ser considerados para uma revisão mais completa e mais acurada.

Se você está curioso para conhecer seu QI em comparação à média dos alunos dessas instituições, conheça nosso Sigma Test Light e nosso Sigma Test Extended. Conheça também nossos livros e artigos que abordam esse e outros temas.

A seguir, os resultados para os QIs médios das principais instituições de ensino:

Footnotes

None

Citations

American Medical Association (AMA 11th Edition): Melão Jr. H. On High-Range Test Construction 20: Hindemburg Melão Jr., Average IQ of students and teachers at top universities and schools in the United States. August 2024; 12(3). http://www.in-sightpublishing.com/high-range-20

American Psychological Association (APA 7th Edition): Melão Jr., H. (2024, August 22). On High-Range Test Construction 20: Hindemburg Melão Jr., Average IQ of students and teachers at top universities and schools in the United States. In-Sight Publishing. 12(3).

Brazilian National Standards (ABNT): MELÃO JR., H. On High-Range Test Construction 20: Hindemburg Melão Jr., Average IQ of students and teachers at top universities and schools in the United States. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

Chicago/Turabian, Author-Date (17th Edition): Melão Jr., Hindemburg. 2024. “On High-Range Test Construction 20: Hindemburg Melão Jr., Average IQ of students and teachers at top universities and schools in the United States.” In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/high-range-20.

Chicago/Turabian, Notes & Bibliography (17th Edition): Melão Jr., H. “On High-Range Test Construction 20: Hindemburg Melão Jr., Average IQ of students and teachers at top universities and schools in the United States.” In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024). http://www.in-sightpublishing.com/high-range-20.

Harvard: Melão Jr., H. (2024) ‘On High-Range Test Construction 20: Hindemburg Melão Jr., Average IQ of students and teachers at top universities and schools in the United States’, In-Sight: Independent Interview-Based Journal, 12(3). http://www.in-sightpublishing.com/high-range-20.

Harvard (Australian): Melão Jr., H 2024, ‘On High-Range Test Construction 20: Hindemburg Melão Jr., Average IQ of students and teachers at top universities and schools in the United States’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, http://www.in-sightpublishing.com/high-range-20.

Modern Language Association (MLA, 9th Edition): Melão Jr., Hindemburg. “On High-Range Test Construction 20: Hindemburg Melão Jr., Average IQ of students and teachers at top universities and schools in the United States.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/high-range-20.

Vancouver/ICMJE: Melão Jr. H. On High-Range Test Construction 20: Hindemburg Melão Jr., Average IQ of students and teachers at top universities and schools in the United States [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/high-range-20.

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On High-Range Test Construction 19: Dr. Ronald K. Hoeflin

 

 

 

 

 

 

 

 

 

 

Publisher: In-Sight Publishing

Publisher Founding: March 1, 2014

Web Domain: http://www.in-sightpublishing.com

Location: Fort Langley, Township of Langley, British Columbia, Canada

Journal: In-Sight: Independent Interview-Based Journal

Journal Founding: August 2, 2012

Frequency: Three (3) Times Per Year

Review Status: Non-Peer-Reviewed

Access: Electronic/Digital & Open Access

Fees: None (Free)

Volume Numbering: 12

Issue Numbering: 3

Section: E

Theme Type: Idea

Theme Premise: “Outliers and Outsiders”

Theme Part: 31

Formal Sub-Theme: High-Range Test Construction

Individual Publication Date: August 22, 2024

Issue Publication Date: September 1, 2024

Author(s): Scott Douglas Jacobsen

Word Count: 9,562

Image Credits: Ronald Hoeflin.

International Standard Serial Number (ISSN): 2369-6885

*Original publication in In-Sight 1, 2, and 3, and republished in the USIA Research Journal (United Sigma Intelligence Association) in 2019/2020 under the leadership of YoungHoon Kim founded by HanKyung Lee, M.D. in 2007 as United Sigma Korea and registered in 2023 by YoungHoon Bryan Kim (USIA Website: 1, 2, 3; USIA Research Journal: 1, 2, 3; USIA Blog: 1, 2, 3).*

*Hoeflin’s life work is the Encyclopedia of Categories and can be downloaded here, in 13 parts.*

Encyclopedia of Categories [Volume 1-13]

Image Credit: United Sigma Intelligence Association.

Hoeflin wrote:

To recipients of this email:          Nov. 11, revised Nov. 22, 2020  

            The thirteen attachments to this email contain the 13 volumes of my recently completed Encyclopedia of Categories, which I am sending to people with an interest in philosophy or grand unified theories of everything.  This work evolved chronologically as follows:  

            At age 7 (1951): I decided my goal should be to “know everything”.           

At age 12 (1956): I collected basic concepts in such disciplines as astronomy (names of all the planets and their moons), geography (names of all the countries of the world), chemistry (names of all the chemical elements), history (names of all the emperors of the Western Roman Empire), anatomy (names of all the bones of the human body), and mathematics (names of all the higher numbers: thousand, million, billion, trillion, quadrillion, quintillion, etc., plus a list of the first 2001 digits of pi, of which I memorized the first 201).    

            At age 24 (1968): I came across and read Stephen Pepper’s 1942 book titled World Hypotheses, which contained the unusual idea that any metaphysical system, in order to be orderly and coherent, should be based on a central guiding principle he called a root metaphor.  He held that each metaphysical system had its own distinctive theory of truth, which could be elucidated by means of the root metaphor.  In the middle of the book he suggested that the four major metaphysical systems might conceivably be unified under a single root metaphor,  but at the end of the book he argued that such a comprehensive synthesis would fail because some of their theories of truth were inherently incompatible.  

            At age 44 (1988): I won a national essay competition awarded by the American Philosophical Association for a paper titled “Theories of Truth: A Comprehensive Synthesis.”  This paper solved the problem posed by World Hypotheses.   

            At age 62 (2006): My theory of categories had gradually evolved from the 5-cate-gory theory that had won the prize to a 13-category theory.  To show the power of this more elaborate theory, I listed all the theories of or perspectives on truth mentioned in the 1995 Oxford Companion to Philosophy, which by coincidence were 13 in number, and showed how they could be organized into a grand unified theory by means of my theory of categories. 

            At age 69 (2013): Long before this I had searched for lists of categories in philosophy reference books such as the 8-volume Encyclopedia of Philosophy published in 1967.  I expanded this search to general reference books such as Bartlett’s Familiar Quotations.  In 2013 at age 69 I read Isaac Asimov’s Book of Science and Nature Quotations and noticed that 20 out of the 25 quotes I selected could be analyzed into my 13 categories.  This gave me the idea of constructing this encyclopedia of categories using quotation books as a nearly inexhaustible source of examples.  Of these 13 volumes, the first 2 are introductory, the next 5 volumes cover topics from Actors and acting to Zen, the next 5 volumes cover noteworthy people from Aesop to Zeno of Elea, creator of the famous Achilles-and-the-tortoise paradox, and the thirteenth volume focuses on examples from philosophy.   In this way I show that this theory is applicable to a much wider range of concepts than truth.  

            At age 76 (2020): I completed my 13-volume opus after spending 7 years compiling it.  This was the end of a 69-year-long odyssey to “know everything.”  Oddly enough, I read Homer’s Odyssey  and found that it consists of exactly 13 episodes, culminating in Odysseus slaying the suitors of his wife, whom he’d left 20 years previously to fight in the Trojan War.  I showed that these 13 episodes correspond to my 13 basic categories!     

            There is a reason why my 13 categories are so versatile.  In his final book titled Concept and Quality, published in 1967, Pepper devised his own metaphy-sical system that he called ”selectivism,” based on the root metaphor of a goal-seeking purposive act (or more generally a selective system) and he remarked on page 17 that this was “the act associated with intelligence.”  I first read this book in 1982, which was by coincidence the same year that I began founding high-IQ societies and devising admission tests for them, two of which were published in Omni magazine, the first of which was praised by John Sununu, then Governor of New Hampshire, who had a Ph.D. from M.I.T., as “one of the most enjoyable exercises I’ve gone through in some time…a superbly stimulating diversion.”  Pepper’s remark gave insight into how to integrate my long-standing interests in philosophy and intelligence could be interconnected.  The basic structure of a purposive act or selective system is the feedback loop by which we interact with reality.  Intelligence involves employing this feedback loop effectively to learn about the world, the basic purpose of intelligence.  And the feedback loop can be analyzed into 13 factors corresponding to my 13 categories in a very straightforward way.  There is the self as an agent or drive-bearer, D; the world as a collection of goal objects, G; our anticipation, A, of how our actions will affect the world; and the quiescence of this act, Q, when the world informs us through perceptions, etc., how well we succeeded in anticipating its response to us.  We can represent these four factors by inscribing a square, tilted on one corner, inside a circle, and putting D, A, G, and Q at each of the square’s corners, starting with D at the top, A on the left, G on the bottom, and Q on the right.  We can provide positions for six more factors by linking the four main factors in pairs as follows: DA, AG, GQ, and QD around the four edges of the square, and DG and AQ across its middle. The circle or square unifies these ten factors, a unity that becomes an eleventh factor, U.  The failure or negation, N, of this unity, as by a break in the circle, becomes a twelfth factor.  And there is a thirteenth factor, a subordinate drive factor, D’, as when a feedback loop has been completed and the initial drive is renewed or a new drive kicks in to energize a fresh circuit of the feedback loop, as in a child’s subordinate relation to its parents or a student’s to its teacher.  Larger structures, such as Whitehead’s 51 categories, can be regarded as the result of combining these 13 basic categories in various ways.   

            This theory provides surprising new insights into the rationale underlying various previously mysterious groups of concepts, such as (1) Aristotle’s ten categories; (2) the 13 personality factors that are the focus of the book Personality Self-Portrait, and (3) Peano’s axioms for number theory as described by Bertrand Russell in his 1919 book Introduction to Mathematical Philosophy (pp. 5-6).  Russell lists three “primitive ideas” for the axioms: 0, successor, and number.  He should have included a fourth primitive idea: property.  These four primitive ideas correspond to our four main factors: “0” is a drive factor, D, since 0 initiates the natural numbers: 0, 1, 2, 3, etc.; “successor” is anticipatory, A, because it leads us to anticipate that each natural number has a successor, e.g., the successor of 3 is 4; “number” corresponds to our goal-object factor, G, because numbers are the basic goal objects of number theory; and “property” is a quiescence factor, Q, because every correct statement in number theory offers insight (quiescent satisfaction) into how numbers respond to our tinkering.  It was by tinkering with Peano’s axioms that I discovered the need for the two internal pairings, DG and AQ, which are clearly required by the binary pairings of the primitive ideas that the axioms consist of.     

            People use these categories instinctively, like birds building nests, spiders building webs, or bees building honeycombs, without any prior training, because the 13 spatial factors in a feedback loop correspond to 13 verbal factors when we try to put our thoughts into words.  The parts of speech of language—nouns, verbs, adjectives, adverbs, etc.—can readily be accounted for by our theory. Mistakes are to be expected, as when a bird puts a twig in the wrong place when building a nest or someone uses fauty grammar when learning a language.  Even a genius like Russell overlooked “property” as a primitive idea for number theory!   

 Sincerely, Ronald K. Hoeflin (rkh.iq@hotmail.com; please put abciqxyz in your subject heading to insure I can locate your message amidst all the junk mail)  

*Please see the footnotes, bibliography, and citations, after the publication.*

Abstract

Dr. Ronald K. Hoeflin founded the Prometheus Society and the Mega Society, and created the Mega Test and the Titan Test. Hoeflin discusses: family geographic, cultural, linguistic, and religious background; depth of known family history; feelings about some distinguished family members in personal history; upbringing for him; discovery and nurturance of giftedness; noteworthy or pivotal moments in the midst of early life; early aptitude tests; inspiration for the Mega Society – its title, rarity, and purpose; inspiration for the Prometheus Society – its title, rarity, and purpose; inspiration for the Top One Percent Society – its title, rarity, and purpose; inspiration for the One-in-a-Thousand Society – its title, rarity, and purpose; inspiration for the Epimetheus Society – its title, rarity, and purpose; inspiration for the Omega Society – its title, rarity, and purpose; the developments of each society over time; communications of high-IQ societies, and harshest critiques of high-IQ societies; overall results of the intellectual community facilitated for the gifted; Prometheus Society and the Mega Society kept separate from the Lewis Terman Society, and Top One Percent Society, One-in-a-Thousand Society, Epimetheus Society, and Omega Society placed under the aegis of the “The Terman Society” or “The Hoeflin Society”; disillusionment with high-IQ societies; notable failures of the high-IQ societies; changing norms of the Mega Test and the Titan Test; the hypothetical Holy Grail of psychometric measurements; other test creators seem reliable in their production of high-IQ tests and societies with serious and legitimate intent respected by Dr. Hoeflin: Kevin Langdon and Christopher Harding; societies societies helpful as sounding boards for the Encyclopedia of Categories; librarian work helpful in the development of a skill set necessary for independent psychometric work and general intelligence test creation; demerits of the societies in personal opinion and others’ opinions; virtues and personalities as mostly innate or inborn, and dating and mating; publications from the societies attempted to be published at a periodic rate; faux and real genius; validity to Professor Robert Sternberg’s Triarchic Theory of intelligence with practical intelligence, creative intelligence, and analytical intelligence; validity to Multiple Intelligences Theory of Professor Howard Gardner with musical-rhythmic, visual-spatial, verbal-linguistic, logical-mathematical, bodily-kinesthetic, interpersonal, intrapersonal, naturalistic, existential, and teaching-pedagogical intelligences; validity to general intelligence, or g, of the late Charles Spearman; the general opinion on the three main theories of intelligence; self-identification as a genius; personal opinions on the state of mainstream intelligence testing and alternative high-range intelligence testing; statistical rarity for apparent and, potentially, actual IQ scores of females who score at the extreme sigmas of 3, 4, and 5, or higher; reducing or eliminating social conflicts of interest in test creation; multiple test attempts; data on the Mega Test and the Titan Test; pseudonyms and test scores; and possible concerns of the test creators at the highest sigmas.

Keywords: Charles Spearman, Christopher Harding, Francis Galton, Giftedness, Hereditary Genius, Howard Gardner, intelligence, IQ, Kevin Langdon, Mega Society, Mega Test, Prometheus Society, Robert Sternberg, Ronald K. Hoeflin, The Encyclopedia of Categories, Titan Test.

On High-Range Test Construction 19: Dr. Ronald K. Hoeflin

Scott Douglas Jacobsen: In due course of this personal and educational comprehensive interview, we will focus, in-depth, on the monumental life work of the (currently) 10-volume The Encyclopedia of Categories – a truly colossal intellectual endeavour. You founded some of the, if not the, most respected general intelligence tests in the history of non-mainstream general intelligence testing: The Mega Test and the Titan Test. Also, you founded the Mega Society in 1982. Another respected product of a distinguished and serious career in the creation of societies for community and dialogue between the profoundly and exceptionally gifted individuals of society. Before coverage of this in the interview, let’s cover some of the family and personal background, I intend this as comprehensive while steering clear of disagreements or political controversies between societies, or clashes between individuals in the history of the high IQ societies – not my territory, not my feuds, not my business. Almost everything at the highest sigmas started with you [Ed. some integral founders in the higher-than-2-sigma range include Christopher Harding and Kevin Langdon], as far as I can tell, I want to cover this history and give it its due attention. What was family background, e.g., geography, culture, language, and religion or lack thereof? 

Dr. Ronald K. Hoeflin: I recently wrote a 51-page autobiographical sketch for inclusion in my upcoming multi-volume treatise titled The Encyclopedia of Categories, a 10-volume version of which will probably be available for free as ten email attachments by January of 2020. I was aiming for a 13-volume version, but I don’t think I can complete that length before the end of 2020. Given that my vision is way below 20/20, I liked the irony of publishing this final magnum opus of mine in the year 2020. I can always stretch it to 13 or more volumes in subsequent editions. I will not quote what I say in that autobiographical sketch, although the information provided will be roughly the same. My mother’s ancestors came from the British Isles (England, Scotland, and Ireland) mostly in the 1700s. My mother’s father was a hellfire-and-brimstone Southern Methodist itinerant preacher in the state of Georgia. He’s the only one of my four grandparents I never met. My mother brought me up as a Methodist, but I asked a lot of questions by my mid-teens and became a complete atheist by the age of 19, which I have remained ever since (I’m now 75). I gave my mother Bertrand Russell’s essay “Why I Am Not a Christian” to read aloud to me so we could discuss it. It seemed to convince her to give up religion, which shows unusual flexibility of mind for a person in her 50s. She had previously read such books as The Bible as History and Schweitzer’s Quest of the Historical Jesus, his doctoral dissertation in theology. My father’s parents came to this country in the late 1890s, his mother from the Zurich region of Switzerland and his father from the Baden region of Germany. His father was a pattern maker, a sort of precision carpentry in which he made moulds for machine parts to be poured from molten metal in a foundry. My father became an electrical engineer, initially working on power lines in the state of Missouri, then becoming a mid-level executive for the main power company in St. Louis, Missouri, doing such things as preparing contracts with hospitals for emergency electrical power generation if the main city-wide power cut off. He had worked his way through college by playing the violin for dance bands, and as an adult he taught ballroom dancing in his own studio as a hobby. My mother was an opera singer. In my autobiography, I list the 17 operas she sang in during her career, usually with leading roles due to the excellence of her voice. My father initially spoke German up to the age of 2, but his parents decided they did not want their daughter doing so, so they started speaking English at home, so she never learned German. My father’s mother became a devoted Christian Scientist and got her husband and two daughters to adopt this religion. My father became an atheist, and when he heard that my brother was thinking of becoming a Methodist minister sent him a copy of Thomas Paine’s book The Age of Reason, which promotes Paine’s deism, in which he accepted a deity and an afterlife but rejected the Bible as a guide, regarding the universe itself as God’s true bible. My brother never read the book but I did, and I told my father I enjoyed the critique of the Bible but did not accept a God or afterlife, and my father said that these two beliefs could readily be discarded, but that Paine should be given credit for his advanced thinking in an era and country that so fiercely rejected atheism. My brother ultimately became a computer programmer for the pension system for employees of the state of California. My sister became a ballet dancer for the Metropolitan Opera in New York City. I list 25 operas she danced in in my autobiography. She went on to teach ballet at an upstate New York college, being honored one year as the college’s most distinguished teacher.

Jacobsen: How far back is knowledge of the family history for you?

Hoeflin: I don’t know much beyond what is stated above. My sister has more detailed records. One of my mother’s grandfathers apparently owned over a hundred slaves in the South before the Civil War. My mother was occasionally treated badly in St. Louis due to her Southern accent, but she actually was very kindly toward black people and she once gave a black woman a ride in her car for a mile or so while I moved to the back seat. I do have memories of visits to my mother’s mother in Atlanta, Georgia. She died before my third birthday, but my memories go back much further than is normal with most people. I liked to swing on the swing in my mother’s mother back yard with one of her chickens in my lap. She raised the chickens to sell their eggs, but evidently also killed them for dinner. I am even now very tender-hearted towards animals and would never kill a chicken or cow or what have you. But I still do eat meat out of habit, even though I regard it as not very ethical to do so. If I had a better income I’d arrange to eat just a vegetarian diet, mostly fruits and oatmeal. I loathe cooked green vegetables except in soups.

Jacobsen: Some harbour sentiments and feelings based on distinguished family members from centuries or decades ago. Those who died with great achievements or honourable lives in the sense of a well-lived life – whether prominent or not. Any individuals like this for you? Any sentiments or feelings for you?

Hoeflin: A genealogist traced my mother’s ancestors to a close relative of a governor of Virginia. My mother said some of her relatives were distinguished doctors (M.D.s). I have a close friend who lives in Poland now, where she was raised, who is a great-great-great-great granddaughter of Catherine the Great (one of her great-grandmothers was a great-granddaughter of Catherine the Great). She shares a surprising number of characteristics that Catherine had despite the rather distant ancestry: a significant talent for learning languages, a love of art, an imperious attitude, and an embarrassing number of superstitions. I also dated a woman who was an out-of-wedlock daughter of Pablo Picasso, and there again there were striking similarities between the daughter and her father, even though she did not learn from her mother that he was her real father until 1988, some 15 year after his death in 1973. She started out as a virtuoso violinist, but by her 20s became a painter and had works of art in five different museums by the time she learned who her true father was. She also had facial features very much like Picasso’s, even though she was raised in a German family. I am proud that my mother and sister were so gifted in their respective arts (singing and ballet). When I drew up a list of my favourite classical musical pieces for my autobiography, I looked at YouTube to see the actual performances, and it struck me what a lot of amazingly talented people could perform these magnificent pieces of music, and I regret how limited I am in my talents. I can’t even drive a car due to my poor eyesight! It is chiefly or only in these incredible aptitude test scores that I seem to shine way beyond the norm. I read when I was in high school that the average high-school graduate could read 350 words per minute, so I tested myself, and I found that on a few pages of a very easy sci-fi novel I could read only 189 words per minute at top speed, which works out to just 54% as fast as the average high-school graduate. Yet on timed aptitude tests as a high-school sophomore, I reached the 99th percentile in verbal, spatial, and numerical aptitude despite this huge speed deficit. And on the verbal aptitude section of the Graduate Record Exam I reached the top one percent compared to college seniors trying to get into graduate school, an incredible achievement given my dreadful reading speed. As I mention in my autobiographical sketch, if I had to read aloud, even as an adult I read so haltingly that one would assume that I am mentally retarded if one did not know that the cause is poor eyesight, not poor mental ability.

Jacobsen: What was upbringing like for you?

Hoeflin: My parents were divorced when I was 5 and my mother went through hours-long hysterical tantrums every 2 or 3 weeks throughout my childhood, which were emotionally traumatic and nightmarish. My father had an affable and suave external demeanour but was very selfish and cruel underneath the smooth facade. My brother pushed me downstairs when I was 3 and I stuck my forehead on the concrete at the bottom, causing a gash that had to be clamped shut by a doctor. It was discovered that I had a detached retina when I was 7 (because I could not read the small print in the back of the second-grade reader that the teacher called on me to read), and I spent my 8th birthday in the hospital for an eye operation, for which my father refused to pay since he did not believe in modern medicine, just healthy living as the cure for everything. So even though he was an engineer, my mother had a more solid grasp of physical reality than he did, as I mentioned to her once. I flunked out of my first and third colleges due in large measure to my visual problems, but I eventually received two bachelor’s degrees, two master’s degrees, and a doctorate after going through a total of eight colleges and universities. So all in all my childhood was rocky and unpleasant. As an adult, I took the personality test in the book Personality Self-Portrait and my most striking score was on a trait called “sensitivity,” on which I got a perfect score of 100%. On the twelve other traits, I scored no higher than 56% on any of them. I never tried sexual relations until the age of 31, and I found that I could never reach a climax through standard intercourse. I had a nervous breakdown after trying group psychotherapy for a few sessions when the group’s criticism of the therapist after he left the room reminded me of my mother’s criticisms of my father, crying for 12 hours straight. When I mentioned this at the next therapy session, one of the other people in the group came up to me afterward and told me he thought I was feeling sorry for myself, despite the fact that my report to the group was very unemotional and matter-of fact, not dramatic. I accordingly gave up group therapy after that session. On the personality test, on the trait called “dramatic”, I actually scored 0%, probably because pretending to be unemotional discourages needling from sadistic people who love to goad a highly sensitive person like me.

Jacobsen: When was giftedness discovered for you? Was this encouraged, supported, and nurtured, or not, by the community, friends, school(s), and family?

Hoeflin: At the age of 2 my mother’s mother picked me up when I was running to her back yard upon arriving in Atlanta to grab one of her chickens to swing with it on my lap. At first I ignored her, but then I surmised that she wanted to ask me a question, so I looked at her face, waiting for her question, which never came. Maybe she didn’t realize that my command of the language had improved since my previous visit. She eventually tapped me on the head and told my mother “You don’t have to worry about this one, he’s got plenty upstairs.” My mother told me this story several times over the years, and I finally put two and two together and told my mother I recalled the incident, which shocked her considering how young I had been. I told her that her mother had probably been impressed by my long attention span. My mother then thought that the incident was not as important and mysterious as she has thought, but actually a long attention span at such a young age is probably a good sign of high intelligence. It was not until I was in the fifth grade that I was given aptitude tests and the teacher suddenly gave me eighth-grade reading books and sixth-grade math books. This was in a so-called “sight conservation class” for the visually impaired that I attended in grades 3 through 5. The teacher taught students in grades 1 through 8 in a single classroom because very poor vision is fairly rare even in a city as large as St. Louis, at that time the tenth-largest city in the United States. That gave me plenty of time to explore my own interests, such as geography using the world maps they had on an easel. In grade 8, back in a regular classroom, we were given another set of aptitude tests, and the teacher mentioned to the class that I had achieved a perfect score on a test of reading comprehension, meaning I was already reading at college level. The teacher gave us extra time on the test so I would have time to finish the test. A problem toward the end of the test clued me in on how to solve a problem that had stumped me earlier in the test, so I went back and corrected that previous answer. Then there were those three 99th percentile scores as a high-school sophomore that I’ve already mentioned. When I learned that my reading speed was so slow compared to others, I realized that my true aptitudes (minus the visual handicap) must be well within the top one percent on each of the three tests.

Jacobsen: Any noteworthy or pivotal moments in the midst of early life in school, in public, with friends, or with family?

Hoeflin: In the seventh grade I suddenly started creating crossword puzzles and mazes, a harbinger of my later creation of the two tests that appeared in Omni magazine in April 1985 and in April 1990. I also collected lists of fundamental things such as independent countries of the world, the Western Roman emperors, the chemical elements, the planets and their moons, etc., in keeping with my much earlier childhood ambition to know everything. If you can’t know everything, then at least know the basic concepts for important subjects like geography, history, chemistry, astronomy, etc. These lists were a harbinger of my current multi-volume treatise on categories.

Jacobsen: Were there early aptitude tests of ability for you? What were the scores and sub-test scores if any? Potentially, this is connected to an earlier question. 

Hoeflin: The only other test I should mention is the Concept Mastery Test. Lewis Terman collected a group of 1,528 California school children in grades 1 through 12 with IQs in the 135 to 200 range. To test their abilities as adults he and his colleagues constructed two 190-problem tests covering mostly vocabulary and general knowledge, which are easy problems to construct but are known to correlate well with general intelligence, the first test (Form A) administered to his group in 1939-1940 and the second one (Form B, latter called Form T) in 1950-52. About 954 members of his group tried the first one and I think 1,024 tried the second test. But Terman made the second test much easier than the first in order to make it easier to compare his group to much less intelligent groups such as Air Force captains. So the Mensa (98th percentile) cut-off would be a raw score of about 78 out of 190 on the first test and about 125 out of 190 on the second. I was editor for the Triple Nine Society (minimum requirement: 99.9 percentile) for a few years starting in 1979, and some members sent me copies of the two CMT tests so I could test TNS members. Since the CMT tests were untimed, I was not handicapped by the speed factor. Compared to Terman’s gifted group I reached the top one percent on both tests. According to Terman’s scaling of Form A, my raw score of 162.5 would be equivalent to an IQ of 169.4 (assuming a mean of 100 and a standard deviation of 16 IQ points), where an IQ of 168.3 would be equivalent to the 99.999 percentile or one-in-100,000 in rarity. By comparing adult CMT IQs with childhood Stanford-Binet IQs for Terman’s group, I calculated that my adult 169.4 IQ would be equivalent to a childhood IQ of 192. The one-in-a-million level on the two tests (the 99.9999 percentile) would be about 176 IQ on the CMT and 204 IQ on the Stanford-Binet, respectively.

The Guinness Book of World Records abandoned its “Highest IQ” entry in 1989 because the new editor thought (correctly) that it is impossible to compare people’s IQs successfully at world-record level. The highest childhood IQ I know of was that of Alicia Witt, who had a mental age of 20 at the age of 3. Even if she had been 3 years 11 months old, this would still amount to an IQ of over 500! At the age of 7, she played the super-genius sister of the hero in the 1984 movie Dune. On a normal (Gaussian) curve such an IQ would be impossible since an IQ of 201 or so would be equivalent to a rarity of about one-in-7-billion, the current population of the Earth. But it is well known to psychometricians that childhood IQs using the traditional method of mental age divided by chronological age fail to conform to the normal curve at high IQ levels. The Stanford-Binet hid this embarrassing fact in its score interpretation booklet (which I found a copy of in the main library of the New York Public Library) by not awarding any IQs above 169, leaving the space for higher IQs blank! The CMT avoids the embarrassment of awarding IQs of 500 or more by having a maximum possible IQ on Form A (the harder of the two CMTs) of 181. Leta Speyer and Marilyn vos Savant, both of whom I had dated for a time, had been listed in the Guinness Book of World Records as having world-record IQs of 196 and of 228, respectively, Marilyn having displaced Leta in the 1986 edition. Leta felt that the 228 IQ of Marilyn was fake, but I was aware that these childhood scores could go well beyond 200 IQ because they fail to conform to the normal curve that Francis Galton had hypothesized as the shape of the intelligence curve in his seminal book Hereditary Genius (first edition 1869, second edition 1892). I was unable to contact Alicia Witt to see if she would be interested in joining the Mega Society. I should note that the three key founders of the ultra-high-IQ societies (99.9 percentile or above) were Chris Harding, Kevin Langdon, and myself. Harding founded his first such society in 1974, Langdon in 1978, and myself in 1982. Mensa, the granddaddy of all high-IQ societies with a 98th percentile minimum requirement, was founded in 1945 or 1946 by Roland Berrill and L. L Ware, and Intertel, with a 99th percentile minimum requirement, was founded in 1966 or 1967 by Ralph Haines. I don’t care to quibble about the precise dates that Mensa and Intertel were founded, so I have given two adjacent dates for each. In its article “High IQ Societies” Wikipedia lists just 5 main high-IQ societies: Mensa, Intertel, the Triple Nine Society, the Prometheus Society, and the Mega Society (minimum percentile requirements: 98, 99, 99.9, 99.997, and 99.9999, respectively; or one-in 50, one-in-100, one-in-1,000, one-in-30,000, and one-in-1,000,000; dates founded: roughly 1945, 1966, 1979, 1982, and 1982; founders: Berrill and Ware, Haines, Kevin Langdon, Ronald K. Hoeflin, and Ronald K. Hoeflin, respectively.

Jacobsen: Perhaps, we can run down the timeline of the six societies in this part with some subsequent questions: Prometheus Society (1982), Mega Society (1982), Top One Percent Society (1989), One-in-a-Thousand Society (1992), Epimetheus Society (2006), and Omega Society (2006). What was the inspiration for the Mega Society – its title, rarity, and purpose?

Hoeflin: Kevin Langdon had a list of 600 or so people who had qualified for his Four Sigma Society from the 25,000 Omni readers who tried his LAIT (Langdon Adult Intelligence Test) that appeared in Omni in 1979. Four Sigma was given a cut-off of four standard deviations above the mean, which on a normal curve would be about one-in-30,000 in rarity or the 99.997 percentile. So approximately one-thirtieth of them should have been qualified for a one-in-a-million society. I suggested to him that he might ask the top 20 scorers if they’d like to form the nucleus of a one-in-a-million society, but he evidently thought this cut-off was too high to be practical. So when he let his Four Sigma Society languish, I decided to start Prometheus as a replacement for it, with the Mega Society as a follow-through on my suggestion to him about starting a one-in-a-million society, where “mega” means, of course, “million,” indicating how many people each member would be expected to exceed in intelligence. With slightly over 7 billion people, there would be a pool of about 7,000 potential Mega Society members, or slightly less if we exclude young children. I knew of a statistical method by which several very high scores from several tests could be combined to equal a one-in-a-million standard, as if the several tests constituted a single gigantic test. So I accepted members using this statistical method until my Mega Test appeared in Omni in April 1985. I put the cut-off at a raw score of 42 out of 48 initially, but then increased this to 43 after getting a larger sample. The test was eventually withdrawn from official use for admission to the Mega Society because some psychiatrist maliciously published a lot of answers online that others could search out and copy. At this time my other test, the Titan Test, is the only one that the Mega Society will accept, again at a raw score of 43 out of 48.

Jacobsen: What was the inspiration for the Prometheus Society – its title, rarity, and purpose?

Hoeflin: The Prometheus Society, as mentioned above, was intended as a replacement for the Four Sigma Society, which Langdon had allowed to languish. Prometheus was a figure in Greek mythology who was punished by the gods for giving fire to humans. I told Kevin, half in jest, that I was stealing his idea for the Four Sigma Society from him like Prometheus stealing fire from the gods! On my Mega and Titan Test, the qualifying score for Prometheus is a raw score of 36 out of 48, roughly equivalent to a rarity of one-in-30,000 or the 99.997 percentile, the same as Four Sigma’s cut-off, i.e., a minimum qualifying score.

Jacobsen: What was the inspiration for the Top One Percent Society – its title, rarity, and purpose?

Hoeflin: I wanted to make a living publishing journals for high-IQ societies. I initially was able to do so as the editor for the Triple Nine Society, for which I was paid just $1 per month per member for each monthly journal I put out. When I started as editor in late 1979, there were only about 50 members, but once Kevin’s test appeared in Omni the number of members swelled to about 750. With $750 per month, I could put out a journal and still have enough left over to live on, since my monthly rent was just $75 thanks to New York City’s rent laws. When Kevin heard that I was able to do this, he was not amused, since he thought the editorship should be an unpaid position. So I started the Top One Percent Society from people who had taken my Mega Test in Omni in April 1985 and my Titan Test in April 1990, thus removing myself from any disputes with Kevin or other members of the Triple Nine Society. I liked being self-employed rather than work as a librarian, which had been my profession from 1969 to 1985, because difficulties with higher-ups in the library field could crop up if there were personality conflicts.

Jacobsen: What was the inspiration for the One-in-a-Thousand Society – its title, rarity, and purpose?

Hoeflin: I started the One-in-a-Thousand Society when income from my Top One Percent Society started to seem insufficient, even when I put out two journals per month rather than one for the Top One Percent Society. The third journal per month was a bit more hectic, but within my capacity.

Jacobsen: What was the inspiration for the Epimetheus Society – its title, rarity, and purpose?

Hoeflin: In Greek mythology, Epimetheus was a brother to Prometheus. I’d let the Prometheus and Mega societies fall into the control of other people, so I decided to create new societies at their same cut-offs but with different names and under my control. I don’t recall the motivation for founding Epimetheus, since starting in 1997 I qualified for Social Security Disability payments due to my poor vision and low income, and that completely solved all my financial worries, even when my rent gradually crept up from $75 to $150 from 1997 to around 2003. It is now permanently frozen at $150 a month due to an agreement with an earlier landlord, who wanted the City to give him permission to install luxury apartments where I live, for which he could charge $2,000 to $4,000 a month due to the proximity to Times Square, which is just ten minutes’ walk away. I think that the Prometheus Society was restricting the tests it accepted to just a very small number of traditional supervised IQ tests, excluding unsupervised amateur-designed tests like mine. I wanted my tests to still serve a practical purpose at the Prometheus and Mega cut-offs.

Jacobsen: What was the inspiration for the Omega Society – its title, rarity, and purpose?

Hoeflin: Chris Harding of Australia was forever founding new high-IQ societies with new names but whose existence was largely known only to him and the people he awarded memberships to. He founded an Omega Society at the one-in-3,000,000 cut-off, but I assumed after several years of hearing nothing about it that it must be defunct, so I decided to call my new one-in-a-million society the Omega Society, since “Omega” seemed a nice twin word for “Mega” just as “Epimetheus” served as a twin word for “Prometheus.” Chris wrote to me about this appropriation of his society’s name and I explained my reason for adopting it. He offered no further complaint about it.

Jacobsen: What were the developments of each society over time?

Hoeflin: I decided to devote my full-time attention to a massive multi-volume opus titled “The Encyclopedia of Categories,” of which I’d published a couple of one-volume versions in 2004 and 2005. When I noticed that Samuel Johnson’s great unabridged dictionary of 1755 could now be bought for just $9.99 from Kindle, the computer-readable format that avoids paper printing, I decided I could make an affordable multi-volume treatment of my “Encyclopedia of Categories.” I’d also discovered that quotations from collections of quotations could be analyzed in terms of my theory of categories, giving me a virtually inexhaustible source of examples considering how many quotation books there are out there. So I sold the four societies that were still under my control to Hernan Chang, an M.D. physician living in Jacksonville, Florida, as well as all of my IQ tests. Although, he lets me score the latter for him and collect the fee, since he is too busy to handle that. I began my multi-volume opus in late 2013 and believe I can complete a 10-volume version by the end of this year, 2019. I was initially aiming at a 13-volume version, in harmony with the number of basic categial niches I employ, but it would take until early 2021 to complete the extra 3 volumes, so I’ll publish a 10-volume version in January of 2020. The year 2020 as a publication date appealed to me because of its irony, given that my visual acuity falls far short of 20/20, and the year 2020 rolls around only once in eternity, if we stick to the same calendar. I could still put out more volumes in later editions if I felt so inclined, but I let readers voice an opinion on the optimum number of volumes.

Jacobsen: What was the intellectual productivity and community of the societies based on self-reports of members? What have been the harshest critiques of high IQ societies from non-members, whether qualifying or not?

Hoeflin: I think the focus of the higher-IQ societies has been on communication with other members through the societies’ journals. I never tried to keep track of the members’ “intellectual productivity.” As for harsh critiques of the high-IQ societies, the only thing that comes to mind is Esquire magazine’s November 1999 so-called “Genius” issue. It focused on four high-IQ-society members, including myself. I never read the issue except for the page about myself, and it took me two weeks to get up enough nerve to read even that page. I was told by others that the entire issue was basically a put-down of high-IQ societies and their members, although people said the treatment of me was the mildest of the four. I did notice that they wanted a photo of me that looked unattractive, me using a magnifying glass to read. I suggested a more heroic picture, such as me with one of my cats, but they kept taking pictures of me peering through that magnifying glass in a rather unflattering pose, with zero interest in alternative poses. Kevin Langdon was sarcastic about our willingness to expose ourselves to such unflattering treatment. (He was not among the four that they covered in that issue.)

Jacobsen: What have been the overall results of the intended goals of the provision of an intellectual community of like-gifted people who, in theory, may associate more easily with one another? I remain aware of skepticism around this idea, which may exist in the realm of the naive.

Hoeflin: I had found that I could not interact with members of Mensa, who generally treated me as a nonentity. I was also very shy and unable to put myself forward socially in Mensa groups. At the higher-IQ levels, however, I had the prominent role of editor and even founder, which made it possible for others to approach me and break through that shyness of mine. So I did manage to meet and interact with quite a few people by virtue of my participation in the high-IQ societies, although the ultimate outcome seems to be that I will probably end my life in total isolation from personal friends except a few people who reach out to me by phone or email, as in the present question-and-answer email format. As for other people, they will have to tell you their own stories, since people are quite diverse, even at very high IQ levels.

Jacobsen: Why were the Prometheus Society and the Mega Society kept separate from the Lewis Terman Society? Why were the Top One Percent Society, One-in-a-Thousand Society, Epimetheus Society, and Omega Society placed under the aegis of the Lewis Terman Society? Also, what is the Lewis Terman Society?

Hoeflin: I think Hernan Chang adopted the name “The Hoeflin Society” in preference to “The Terman Society” as an umbrella term for the four societies he purchased from me.

Jacobsen: What have been the merits of the societies in personal opinion and others’ opinions?

Hoeflin: Speaking personally, I have lost almost all interest in the high-IQ societies these days, although I am still a nominal, non-participatory member of several of them. One group I joined recently as a passive member named the “Hall of Sophia” unexpectedly offered to publish my multi-volume book in any format I like for free. The founder had taken my Mega or Titan test earlier this year (February 2019) and did quite well on it, and was sufficiently impressed to classify me as one of the 3 most distinguished members of his (so far) 28-member society. I was going to send out my book for free as email attachments fo people listed in the Directory of American Philosophers as well as to any high-IQ-society members who might be interested. So for me, the one remaining merit of the high-IQ societies would be to have a potential audience for my philosophical opus.

Jacobsen: When did you begin to lose interest or become disillusioned, in part, in high-IQ societies? My assumption: not simply an instantaneous decision in 2019.

Hoeflin: Editing high-IQ-society journals from 1979 onwards for many years, at first as a hobby and then as a livelihood, kept me interested in the high-IQ societies. I gave up the editing completely around 2009. Thirty years is plenty of time to become jaded. Getting Social Security Disability payments in 1997 removed any financial incentive for publishing journals. Over the years I’d travelled to such destinations as California and Texas and Illinois for high-IQ-society meetings, not to mention meetings here in New York City, when I had sufficient surplus income, but all things peter out eventually.

Jacobsen: What have been the notable failures of the high-IQ societies?

Hoeflin: There was actually talk of a commune-like community for high-IQ people, but after I saw how imperious some high-IQ leaders like Kevin Langdon were, this would be like joining Jim Jones for a trip to Guyana–insane! That’s hyperbole, of course. Langdon actually ridiculed the followers of Jim Jones for their stupidity in following such a homicidal and suicidal leader, not to mention his idiotic ideas. Langdon advocates a libertarian philosophy, but in person he is very controlling. I guess we just have to muddle through on our own, especially if we have some unique gift that we have to cultivate privately, not communally. Langdon often ridiculed my early attempts to develop a theory of categories, but I’m very confident in the theory now that I have worked at it for so long. Human beings tend to organize their thoughts along the same systematic lines, just like birds instinctively know how to build nests, spiders to build webs, and bees to build honeycombs. My analyses are so new and startling that I’m sure they will eventually attract attention. If I’d been an epigone of Langdon, I’d never have managed to develop my theory to its present marvellous stage.

Jacobsen: With the Flynn Effect, does this change the norms of the Mega Test and the Titan Test used for admissions purposes in some societies at the highest ranges? 

Hoeflin: A lot of people suddenly started qualifying for the Mega Society, perhaps from copying online sources or perhaps from the test suddenly coming to the attention of a lot of very smart people. So initially higher scores on that test were required and then the test was abandoned entirely as an admission test for the Mega Society. Terman found that his subjects achieved gradually higher IQ scores on his verbal tests the older they got. One theory is that as people gradually accumulate a larger vocabulary and general knowledge (crystallized intelligence) their fluid intelligence, especially on math-type tests, gradually declines, so that if one relies on both types of intelligence, then your intelligence would remain relatively stable until extreme old age. There has been no spurt in extremely high scores on the Titan Test, however.

Jacobsen: What would be the Holy Grail of psychometric measurements, e.g., a non-verbal/culture fair 5-sigma or 6-sigma test?

Hoeflin: The main problem with extremely difficult tests is that few people would be willing to attempt them, so norming them would be impossible. I was astonished that the people who manage the SAT have actually made the math portion of that test so easy that even a perfect score is something like the 91st percentile. Why they would do such an idiotic thing I have no idea. Terman did the same thing with his second Concept Mastery Test, so that a Mensa-level performance on that test would be a raw score of 125 out of 190, whereas a Mensa-level performance on the first CMT was 78 out of 190. Twenty members of his gifted group had raw scores of 180 to 190 on the second CMT whereas no member of his group had a raw score higher than 172 out of 190 on the first CMT. His reason was to be able to compare his gifted group with more average groups such as Air Force captains, who scored only 60 out of 190 on the second test, less than half as high as Mensa members. A lot of amateur-designed intelligence tests have such obscure and difficult problems that I am totally unable to say if those tests have any sense to them or not. Perhaps games like Go and Chess are the only ways to actually compare the brightest people at world-record levels. But such tests yield to ever-more-careful analysis by the competitors, so that one is competing in the realm of crystallized intelligence (such as knowledge of chess openings) rather than just fluid intelligence. Even the brightest people have specialized mental talents that help them with some tests but not with others, like people who compete in the Olympic Decathlon, where some competitors will do better in some events and others in other events, the winner being the one with the best aggregate score. General intelligence means that even diverse tests like verbal, spatial, and numerical ones do have some positive intercorrelation with each other–they are not entirely independent of each other. The best tests select problems that correlate best with overall scores. But few if any of the amateur-designed tests have been subjected to careful statistical analysis. Some people did subject my Titan Test to such statistical analysis and found that it had surprisingly good correlations with standard intelligence tests, despite its lack of supervision or time limit.

Jacobsen: Other than some of the work mentioned. What other test creators seem reliable in their production of high-IQ tests and societies with serious and legitimate intent? Those who you respect. You have the historical view here – in-depth in information and in time. I don’t.

Hoeflin: I think Kevin Langdon’s tests are very well made and intelligent, but he tends to focus on math-type problems. Christopher Harding, by contrast, focuses on verbal problems and does poorly in math-type problems. For international comparisons across languages, I guess one would have to use only math-type problems, as I did in my Hoeflin Power Test, which collected the best math-type problems from the three previous tests (Mega, Titan, and Ultra). But English is virtually a universal language these days, so perhaps verbal tests that focus on English or perhaps on Indo-European roots could be used for international tests, except that Indo-European languages constitute only 46% of all languages, by population. I think Chinese will have difficulty becoming culturally dominant internationally because the Chinese language is too difficult and obscure for non-Chinese to mess with.

Jacobsen: Were the societies helpful as sounding boards for the Encyclopedia of Categories?

Hoeflin: I used high-IQ-society members as guinea pigs to develop my intelligence tests, but my work on categories I have pursued entirely independently, except for the precursors I rely on, notably the philosopher Stephen C. Pepper (1891-1972), who taught at the University of California at Berkeley from 1919 to 1958. Oddly enough, in his final book titled Concept and Quality (1967) he used as a central organizing principle for his metaphysics what he called “the purposive act,” of which he said on page 17: “It is the act associated with intelligence”!!! I simply elaborated this concept from 1982 when I first read Concept and Quality onward, elaborating it into a set of thirteen categories by means of which virtually any complete human thought or action, as in a quotation, can be organized. In my introductory chapter, which currently traces the development of my theory from William James last book, A Pluralistic Universe, to the present, I now plan to trace the thirteen categories not just to the Greeks and Hebrews but back to animal life and ultimately back to the Big Bang, breaking the stages of its development into 25 discrete ones including my own contributions toward the end. I may begin with Steven Weinberg’s book The First Three Minutes and end with Paul Davies kindred book, The Last Three Minutes, if I can manage to extract convincing 13-category examples from each of these books.

Jacobsen: How was librarian work helpful in the development of a skill set necessary for independent psychometric work and general intelligence test creation?

Hoeflin: It was mostly helpful to me because I could work part-time during the last ten years of my 15 or 16 years as a librarian, which gave me the leisure for independent hobbies, thought, and research.

Jacobsen: What have been the demerits of the societies in personal opinion and others’ opinions?

Hoeflin: There tends to be a lot of arrogance to be found among members of the high-IQ societies, so charm is typically not one of their leading virtues. They generally assume that virtually everyone they speak to is stupider than they are.

Jacobsen: How can members be more humble, show more humility? Also, what are their leading virtues?

Hoeflin: I think personalities are largely inborn and can’t be changed much. Perhaps there should be sister societies, analogous to college sororities, for women who have an interest in socializing with high-IQ guys for purposes of dating and mating. In the ultra-high-IQ societies, women constitute only about 6% of the total membership. (Parenthetically, if you look at the Wikipedia list of 100 oldest living people, one usually finds about 6 men and 94 women.) In Mensa, the percentage of women typically ranges from 31% to 38%.

Jacobsen: How many publications come from these societies? What are the names of the publications and the editors in their history? What ones have been the most voluminous in their output – the specific journal? Why that journal?

Hoeflin: Each society generally has a journal that it tries to publish on a regular basis. Kevin Langdon puts out Noesis, the journal for the Mega Society, about twice per year. I also get journals from Prometheus and Triple Nine and Mensa. The four societies Hernan Chang operates all function entirely online, and I have never seen any of their communications. Even the journals I get I only glance at, never read all the way through. Due to my very slow reading speed, I tend to focus my reading on books that seem worthwhile from which to collect examples for my “Encyclopedia of Categories.”

 Jacobsen: Before delving into the theories, so a surface analysis, what defines a faux genius? What defines a real genius to you? Or, perhaps, what different definitions sufficiently describe a fake and a true genius for non-experts or a lay member of the general public – to set the groundwork for Part Three? 

Hoeflin: I would say that genius requires high general intelligence combined with high creativity. How high? In his book Hereditary Genius, Francis Galton put the lowest grade of genius at a rarity of one in 4,000 and the highest grade at a rarity of one in a million. Scientists love to quantify in order to give their subject at least the appearance of precision. One in 4,000 would ensure one’s being noticed in a small city, while one in a million would ensure one’s being noticed in an entire nation of moderate size.

Jacobsen: By your estimation or analysis, any validity to Professor Robert Sternberg’s Triarchic Theory of intelligence with practical intelligence, creative intelligence, and analytical intelligence?

Hoeflin: I like Sternberg’s attempt at analyzing intelligence, but clearly just three factors seems a bit skimpy for a really robust theory.

Jacobsen: Any validity to Multiple Intelligences Theory of Professor Howard Gardner with musical-rhythmic, visual-spatial, verbal-linguistic, logical-mathematical, bodily-kinesthetic, interpersonal, intrapersonal, naturalistic, existential, and teaching-pedagogical intelligences?

Hoeflin: Here we have a more robust set of factors, but Gardner fails to show how his factors cohere within a single theory.

Jacobsen: Any validity to general intelligence, or g, of the late Charles Spearman?

Hoeflin: General intelligence was based on the fact that apparently quite diverse forms of intelligence such as verbal, spatial, and numerical have positive correlations between each pair of factors, presumably based on some underlying general intelligence.

Jacobsen: Amongst the community of experts, what is the general opinion on the three main theories of intelligence listed before? What one holds the most weight? Why that one?

Hoeflin: These are three theories in search of an overarching theory of intelligence. My guess is that the so-called “experts” lack the intelligence so far to create a really satisfactory theory of intelligence, perhaps analogous to the problem with finding a coherent theory of superstrings.

Jacobsen: Do you identify as a genius? If so, why, and in what ways? If not, why not?

Hoeflin: I think my theory of categories shows genuine genius. It even amazes me, as if I were just a spectator as the theory does its work almost independently of my efforts.

Jacobsen: Any personal opinions on the state of mainstream intelligence testing and alternative high-range intelligence testing now? 

Hoeflin: I’m not up on the current state of intelligence testing. I do feel that it has focused way too much on the average range of intelligence, say from 50 to 150 IQ, i.e., from the bottom one-tenth of one percent to the top one-tenth of one percent. Testing students in this range is where the money is in academia. It’s like music: all the money to be made is in creating pop music, which is typically of mediocre quality. Background music for movies is probably as close as music comes these days to being of high quality, presumably because there is money to be made from the movie studios in such music. I saw a movie recently called “Hangover Square,” which came out in 1945. The title is unappealing and the movie itself is a totally unsuspenseful melodrama about a homicidal maniac whose identity is revealed right from the start. The one amazing thing about the movie was that the composer, Bernard Herman, composed an entire piano concerto for the maniac to purportedly compose and perform, with appropriate homicidal traits in the music to reflect the deranged soul of the leading character, the maniac. One rarely sees such brilliant musical talent thrown at such a horrible film. So I guess genius can throw itself into things even when the audience it is aimed at is of extremely mediocre quality. Maybe intelligence tests, even when they are aimed at mediocre students, can show glints of genius. The fact that I could attain the 99th percentile on tests aimed at average high-school students despite my slow reading due to visual impairment suggests that some psychometrician (or group of psychometricians) must have been throwing their creativity and intelligence into their work in an inspired way that smacks of true genius!

Jacobsen: Do the statistical rarities at the extreme sigmas have higher variance between males and females? If so, why? If not, why not? Also, if so, how is this reflected in subtests rather than simple composite scores?

Hoeflin: By “variance between males and females,” I presume you are alluding to the fact that there tend to be more men at very high scores than women. This is especially obvious in spatial problems, as well as kindred math problems, presumably due to men running around hunting wild game in spatially complex situations while women sat by the fireside cooking whatever meat the men managed to procure. But it is also true that men outperform women on verbal tests. On the second Concept Mastery Test, a totally verbal test, of the 20 members of Terman’s gifted group who scored from 180 to 190, the ceiling to the test, 16 were men but only 4 were women. This is a puzzling phenomenon, given women’s propensity for verbalizing. Perhaps chasing game involves verbal communication, too, so that nature rewards the better verbalizers among men in life-or-death situations. Warfare as well as hunting for game probably has a significant role in weeding out the unfit verbalizers among men.

Jacobsen: Following from the last question, if so, what does this imply for the statistical rarity for apparent and, potentially, actual IQ scores of females who score at the extreme sigmas of 3, 4, and 5, or higher?

Hoeflin: It obviously would be possible to breed women eugenically to increase the percentage of them with very high IQ scores. Even now, there are more women graduating from law school than men in the United States, which suggests no deficit in verbal intelligence at the high end of the scale. Although, there may be other reasons why men of high verbal intelligence avoid law as a career compared to women. Maybe, they are drawn away by other lucrative careers, such as business or medicine.

Jacobsen: In the administration of alternative tests for the higher ranges of general intelligence, individuals may know the test creator, even on intimate terms as a close colleague and friend. They may take the test a second time, a third time, a fourth time, or more. The sample size of the test may be very small. There may be financial conflicts of interest for the test creator or test taker. There may be various manipulations to cheat on the test. There may be pseudonyms used for the test to appear as if a first attempt at the alternative test. There are other concerns. How do you reduce or eliminate social conflicts of interest?

Hoeflin: Some people have used pseudonyms to take my tests when they were afraid I would not give them a chance to try the test a second or third time. There is not much incentive to score very high on these tests, except perhaps the prestige of joining a very high-IQ society. People cheat on standardized college admission tests, as we know from news reports, by getting other people to take the tests for them, for example. Considering how expensive colleges have become these days, my guess is that they will go the way of the dodo bird eventually, and people will get their education through computers rather than spending a fortune in a college. One guy cheated on my Mega Test by getting members of a think tank in the Cambridge, Massachusetts area to help him. He was pleased that I gave him a perfect score of 48 out of 48. He admitted cheating to Marilyn vos Savant, who informed me, so I disqualified his score. This was before my Mega Test appeared in Omni. Why he wanted credit for a perfect score that he did not deserve is beyond my understanding. I’d be more proud of a slightly lower score that I had actually earned. Another person has kept trying my tests, despite a fairly high scoring fee of $50 per attempt. I finally told him to stop taking the tests. His scores were not improving, so his persistence seemed bizarre.

Jacobsen: The highest score on the Mega Test on the first attempt by a single individual with a single name rather than a single individual with multiple names was Marilyn vos Savant at 46 out of 48. Similarly, with other test creators, and other tests, there were several attempts at the same test by others. Do the multiple test attempts and then the highest of those attempts asserted as the score for the test taker present an issue across the higher sigma ranges and societies?

Hoeflin: Some European guy did achieve a perfect score on the Mega Test eventually, about 20 years after the test first came out in 1985. The test is no longer used by any high-IQ societies that I know of due to the posting of mostly correct answers online by a malicious psychiatrist. He probably needed to see a psychiatrist to figure out what snapped in his poor head to do such a thing. I guess it’s a profession that attracts people with psychological problems that they are trying to understand and perhaps solve.

Jacobsen: What were the final sample sizes of the Mega Test and the Titan Test at the height of their prominence? How do these compare to other tests? What would be a reasonable sample size to tap into 4-sigma and higher ranges of intelligence with low margins of error and decent accuracy?

Hoeflin: A bit over 4,000 people tried the Mega Test within a couple of years of its appearance and about 500 people tried the Titan Test within a similar time period. Langdon’s LAIT test is said to have had 25,000 participants. His test was multiple choice, whereas mine were not. A multiple-choice test is easier to guess on than a non-multiple-choice test. My tests were normed by looking at the previous test scores that participants reported and then trying to create a distribution curve for my tests what would jibe with the distribution on previously-taken tests. So I did not need to test a million or more people to norm my tests up to fairly high levels of ability.

Jacobsen: What are the ways in which test-takers try to cheat on tests? I mean the full gamut. I intend this as a means by which prospective test takers and society creators can arm themselves and protect themselves from cheaters, charlatans, and frauds, or worse. Same for the general public in guarding against them, whenever someone might read this.

Hoeflin: If people’s wrong answers are too often identical with one another and out of sync with typical wrong answers, that is a clue that they are copying from one another or from some common source.

Jacobsen: Why do test takers use pseudonyms? How common is this practice among these types of test-takers? It seems as if a brazen and blatant attempt to take a test twice, or more, and then claim oneself as smart as the higher score rather than the composite of two, or more, scores, or even simply the lower score of the two, or more, if the scores are not identical.

Hoeflin: I know of a group of 5 M.I.T. students who collaborated and gave themselves the collective name of Tetazoo. There was also a professor at Caltech who tried the test but did not want his score publicized so he used the pseudonym Ron Lee. In both cases, the score just barely hit the one-in-a-million mark of 43 right out of 48. One person scored 42 right and wanted to try again so he used a pseudonym and managed to reach 47 right out of 48 on his second attempt.

Jacobsen: What have been and continue to be concerns for test creators at the highest sigmas such as yourself or others, whether active or retired? This is more of a timeline into the present question of the other suite of concerns.

Hoeflin: I do not know what are the main concerns of test designers, past or present, other than myself. I was fortunate to have Triple Nine members as guinea pigs to try out my trial tests, so I could weed out the less satisfactory problems. One could usually tell just by looking at a problem whether it would be a good one or not, but the inspiration to come up with good problems would involve steady effort over the course of a year or so, yielding for me on average about one good problem per week, plus about four not too good problems per week.

Footnotes

None

Citations

American Medical Association (AMA 11th Edition): Jacobsen S. On High-Range Test Construction 19: Dr. Ronald K. Hoeflin. August 2024; 12(3). http://www.in-sightpublishing.com/high-range-19

American Psychological Association (APA 7th Edition): Jacobsen, S. (2024, August 22). On High-Range Test Construction 19: Dr. Ronald K. Hoeflin. In-Sight Publishing. 12(3).

Brazilian National Standards (ABNT): JACOBSEN, S. On High-Range Test Construction 19: Dr. Ronald K. Hoeflin.In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

Chicago/Turabian, Author-Date (17th Edition): Jacobsen, Scott. 2024. “On High-Range Test Construction 19: Dr. Ronald K. Hoeflin.In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/high-range-19.

Chicago/Turabian, Notes & Bibliography (17th Edition): Jacobsen, S “On High-Range Test Construction 19: Dr. Ronald K. Hoeflin.In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/high-range-19.

Harvard: Jacobsen, S. (2024) ‘On High-Range Test Construction 19: Dr. Ronald K. Hoeflin’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/high-range-19>.

Harvard (Australian): Jacobsen, S 2024, ‘On High-Range Test Construction 19: Dr. Ronald K. Hoeflin’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/high-range-19>.

Modern Language Association (MLA, 9th Edition): Jacobsen, Scott. “On High-Range Test Construction 19: Dr. Ronald K. Hoeflin.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/high-range-19.

Vancouver/ICMJE: Scott J. On High-Range Test Construction 19: Dr. Ronald K. Hoeflin [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/high-range-19.

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.



On High-Range Test Construction 18: Christopher Harding

 

 

 

 

 

 

 

 

 

 

Publisher: In-Sight Publishing

Publisher Founding: March 1, 2014

Web Domain: http://www.in-sightpublishing.com

Location: Fort Langley, Township of Langley, British Columbia, Canada

Journal: In-Sight: Independent Interview-Based Journal

Journal Founding: August 2, 2012

Frequency: Three (3) Times Per Year

Review Status: Non-Peer-Reviewed

Access: Electronic/Digital & Open Access

Fees: None (Free)

Volume Numbering: 12

Issue Numbering: 3

Section: E

Theme Type: Idea

Theme Premise: “Outliers and Outsiders”

Theme Part: 31

Formal Sub-Theme: High-Range Test Construction

Individual Publication Date: August 22, 2024

Issue Publication Date: September 1, 2024

Author(s): Scott Douglas Jacobsen

Word Count: 1,923

Image Credits: Christopher Harding.

International Standard Serial Number (ISSN): 2369-6885

*Original publication 1 and 2.*

*I have been informed Christopher “Chris.” Harding died this month.*

*Please see the footnotes, bibliography, and citations, after the publication.*

Abstract

Christopher Harding is the Founder of the International Society for Philosophical Enquiry (ISPE), and a Member of OlympIQ Society and the ESOTERIQ Society. He was born on August 4, 1944 in Clovelly Private Nursing Home at Keynsham, Somerset, English, United Kingdom. He has never married. He arrived in Rockhampton, Queensland, Australia, in the morning of October 11, 1952. He remains there to this day. He has held memberships with the Eugenics Society (1963-1964), the British Astronomical Association (1964-1969), the International Heuristic Association (1970-1974), the Triple Nine Society (1979-1990 & 1992-1995), the 606 Society (1981-1982), the Omega Society (1983-1991), the Prometheus Society (1984-1990), the International Biographical Association (1985-1990), Geniuses of Distinction Society (1986-1988), the American Biographical Institute Research Association (1986-1990), the Cincinnatus Society (1987-1990), the 4 Sigma Group of Societies [incorporating all groups having 4 Sigma plus cut off points ] (1988-1990), The Minerva Society [Formerly the Phoenix Society] (1988-1990), The Confederation of Chivalry (1988-1990), the Planetary Society (1989-1990), Maison Internationale des Intellectuels [M.I.D.I.] (1989-1990), TOPS HIQ Society (1989-1990), the Cleo Society (1990-1991), the Camelopard Society (1991-1992), the Hoeflin One-in-a-Thousand Society (1992-1993), the Pi Society (also like the Mega Society for persons with 1 in one million I.Q. level (5th April 2001 – 2002), INTERTEL [The International Legion of Intelligence] (June 1971-March 2010), The Hundred (1972-1977), the New Zealand National Mensa (1980-1982), and the Single Gourmet (1989-1991), among numerous other memberships, awards, and achievements (For the most recent or up-to-date information, please see the ESOTERIQ Society listing: https://esoteriqsociety.com/esotericists/esoteriq-id06/); growing up; a sense of the family legacy; the family background; experience with peers and schoolmates; qualifications; purpose of intelligence tests; high intelligence; the geniuses of the past; the greatest geniuses in history; a genius from a profoundly intelligent person; profound intelligence necessary for genius; some work experiences; job path; the idea of the gifted and geniuses; the God concept or gods idea; science; some of the tests taken; the range of the scores; ethical philosophy; social philosophy; economic philosophy; political philosophy; metaphysics; philosophical system; meaning in life; meaning; an afterlife; the mystery and transience of life; love; National Enquirer; the gap between cognitive abilities and record of employment; living situation without a record of work; alone; the professionals test someone just shy of 1-year-old; parents react to being called “liars to their faces”; genius; intelligence tests; publications or periodicals; artificial constructs; the factors making genius; God as human idealism; the Concept of God; science; the areas most affected by this despoilment; the areas least affected by this despoilment; 6-sigma; the ESOTERIQ Society; conclusions; and the information in Quantum Physics.

Keywords: Christopher Harding, ESOTERIQ Society, Feynman, genius, God, individualistic, Intelligence, International Society for Philosophical Enquiry, Leonardo da Vinci, Quantum, Quantum Physics, science.

On High-Range Test Construction 18: Christopher Harding

Scott Douglas Jacobsen: When you were growing up, what were some of the prominent family stories being told over time?

Chris Harding: Where we came from and who we were.

Jacobsen: Have these stories helped provide a sense of an extended self or a sense of the family legacy?

Harding: They were depressing as I could not live up to them.

Jacobsen: What was the family background, e.g., geography, culture, language, and religion or lack thereof?

Harding: Varied. Mostly titled aristocracy and connections to Royal Houses.

Jacobsen: How was the experience with peers and schoolmates as a child and an adolescent?

Harding: Non-existent.

Jacobsen: What have been some professional certifications, qualifications, and trainings earned by you?

Harding: None.

Jacobsen: What is the purpose of intelligence tests for you?

Harding: They are something on the side.

Jacobsen: When was high intelligence discovered for you?

Harding: 2 days before my first birthday. My parents had me tested. When speaking of me they were called liars to their faces.

Jacobsen: When you think of the ways in which the geniuses of the past have either been mocked, vilified, and condemned if not killed, or praised, flattered, platformed, and revered, what seems like the reason for the extreme reactions to and treatment of geniuses? Many alive today seem camera shy – many, not all.

Harding: I recall a quote from the Journal of the British Eugenics Society. “They want the Genius, but not its loathsome owner.”

Jacobsen: Who seem like the greatest geniuses in history to you?

Harding: “Leonardo, complex solitary, a Master Genius in an age of Genius.” In his life, it was said of him,“It is beyond the power of nature to create another man like Leonardo,” yet his final recorded words were “I have failed mankind and I have failed God.”

Jacobsen: What differentiates a genius from a profoundly intelligent person?

Harding: Genius is creative ability of the highest possible kind.

Jacobsen: Is profound intelligence necessary for genius?

Harding: No, Genius implies the narrowing of intelligence.

Jacobsen: What have been some work experiences and jobs held by you?

Harding: Absolutely nothing at all.

Jacobsen: Why pursue this particular job path?

Harding: I never did.

Jacobsen: What are some of the more important aspects of the idea of the gifted and geniuses? Those myths that pervade the cultures of the world. What are those myths? What truths dispel them?

Harding: They march to the beat of their own drum.

Jacobsen: Any thoughts on the God concept or gods idea and philosophy, theology, and religion?

Harding: God is purely human idealism; largely what you can’t attain. The Concept is set beyond what can be considered.

Jacobsen: How much does science play into the worldview for you?

Harding: Science has become despoiled with its obsession with consensus and ignorance of the paradigm shift. Some one point Einstein to a newspaper article “One hundred against Einstein” to which he replied “It would only take one”. Less and less.

Jacobsen: What have been some of the tests taken and scores earned (with standard deviations) for you?

Harding: Several times scoring over plus six sigma.

Jacobsen: What is the range of the scores for you? The scores earned on alternative intelligence tests tend to produce a wide smattering of data points rather than clusters, typically.

Harding: Ceiling limitations were the biggest problem; in which case I could finish them well and truly before the time limit was up. For these the test was useless.

Jacobsen: What ethical philosophy makes some sense, even the most workable sense to you?

Harding: None.

Jacobsen: What social philosophy makes some sense, even the most workable sense to you?

Harding: None.

Jacobsen: What economic philosophy makes some sense, even the most workable sense to you?

Harding: Also none.

Jacobsen: What political philosophy makes some sense, even the most workable sense to you?

Harding: Also none. If you join a political group, you wind up as an apologist for them!

Jacobsen: What metaphysics makes some sense to you, even the most workable sense to you?

Harding: None.

Jacobsen: What worldview-encompassing philosophical system makes some sense, even the most workable sense to you?

Harding: None, philosophy is word juggling!

Jacobsen: What provides meaning in life for you?

Harding: There is no meaning in Dictionaries only associations with other words: Meaning in life is the same; you make the meanings.

Jacobsen: Is meaning externally derived, internally generated, both, or something else?

Harding: Meaning is only a PATTERN.

Jacobsen: Do you believe in an afterlife? If so, why, and what form? If not, why not?

Harding: The only afterlife [an oxymoron] is the “truth” in QUANTUM PHYSICS: Just as in Classical Physics energy and matter can not be destroyed only converted one into the other; in Quantum physics information can not be gained or lost, it some how just IS.

Jacobsen: What do you make of the mystery and transience of life?

Harding: It like everything else is BOUNDED. This is a condition of being defined.

Jacobsen: What is love to you? 

Harding: Love is simply TRANSFERENCE [See Freud].

Jacobsen: What Royal Houses were the main connections with family?

Harding: Most prominent – French side.

Jacobsen: In the National Enquirer published on June 25, 1991, there was an article about a certain man with the “world’s highest IQ” who is a “jobless janitor.” What did this particular media attention do for you?

Harding: Nothing.

Jacobsen: I state the caveat of “absolutely nothing at all” as the response to the work experiences question. It is reported that you have worked in menial jobs and had stretches of unemployment, e.g., in the National Enquirer. What explains the gap between the cognitive abilities and the cognitive demands of the jobs for you? Alternatively, what explains the gap between cognitive abilities and record of employment for you?

Harding: Unknown.

Jacobsen: How did you sustain yourself in terms of living situation without a record of work?

Harding: Family.

Jacobsen: Why the “non-existent” life with peers and schoolmates? Did you feel alone?

Harding: Violence and exclusion.

Jacobsen: How did the professionals test someone just shy of 1-year-old? It seems odd, even stranger than the 2-and-a-half-year-old, or thereabouts, cases entering Mensa International (or their national group).

Harding: Mental age in my case 3 years 4 months made that easy!

Jacobsen: How did your parents react to being called “liars to their faces” when ‘speaking of you’?

Harding: They were taken aback by this.

Jacobsen: Does this desire of cultures wanting genius while not wanting the genius create a toxic dichotomy in the general culture? Something to which only lip service is paid, while wanting to kill in former times, and ‘kill’ in modern times, the genius.

Harding: It comes from competitiveness [jack is equal to his master]. In many cultures submissiveness is considered politeness. That is considered standard in communication. It is why first world cultures see themselves as superior.  

Jacobsen: As these intelligence tests have been a part of life before even 1-year-old, may I ask, what has been the life lesson from them for you?

Harding: Look, people see I.Q.’s as not valid above their own. Everybody does this. It is very noticeable that children asked who in their class is smartest will name themselves! 

Jacobsen: As you recalled the quote from the Journal of the British Eugenics Society, I’m sure many will be interested now. What publications or periodicals do you continue to read now? What ones did you previously read and no longer do so?

Harding: No preference; I am a total generalist.

Jacobsen: With Leonardo da Vinci as “a Master Genius in an age of Genius,” do you think artificial constructs could fill the gap between genius seen before and unseen genius now, i.e., artificial constructs with the capabilities of the highest human genius?

Harding: They have provided little evidence they are going to solve this one: My Mother once said the process was ‘ant like’ rather than a G-function.

Jacobsen: What are the factors making genius “creative ability of the highest possible kind”? Other than the qualities inherent in ‘marching to the beat of their own drum.’

Harding: Genius by definition would be individualistic. As one person said to me, I was very `singular’.

Jacobsen: If “God is purely human idealism; largely what you can’t attain,” what are some exceptions to this thing one “largely… can’t attain” or the things attainable within this definition of God as human idealism?

Harding: What I meant was the problem lay beyond the nature of logical process. It is answerable in terms of the proof of the last theory of sets. But you still get back to the conclusion that if God exists he either is the Universe or does not exist.

You are still dealing with value judgments or in assigning names; which amounts to the same thing. My Brother agreed with me that the highest form of reasoning was EVALUATION. Since to invoke reason one must first evaluate a proposition.

Jacobsen: Is the setting of the “Concept… beyond what can be considered” a defense against formal knockdown critique of the Concept of God?

Harding: No.

Jacobsen: When did science begin this despoilment with the obsession with “consensus and ignorance”?

Harding: Always was there. In our own time many people use science to moralize, and science has become the new religion. This can’t be done of course. There is no bridge either between philosophy and religion.

Jacobsen: What are the areas most affected by this despoilment?

Harding: It is seen in notions of anthropomorphism with regard to climate change. Not so! The real cause is the Sun. Note, Astronomers had long ago pinned this down to Sun Spot Cycles. A new 11+ year Cycle began last year and rising temperatures have turned back. One Russian Woman Scientist predicts the onset of a period of dropping temperatures starting around 2030, though this figure is very uncertain!

Jacobsen: What are the areas least affected by this despoilment?

Harding: Human aging and Quantum Physics–much progress continues at the moment.

Jacobsen: What were the tests when scoring above 6-sigma several times?

Harding: Most of these I have forgotten. I’m 76 and most were over 30, 40 and up to over 75 years ago!

Jacobsen: For the ESOTERIQ Society, it states, “Christopher Harding (Australia): 197 on SBIS-Oxford-Analysis-New-Zealand in 1976.” What is the full name of the SBIS-Oxford-Analysis-New-Zealand, particularly the “SBIS” part?

Harding: Don’t know.

Jacobsen: While, fundamentally, dispensing with ethical philosophy, social philosophy, economic philosophy, political philosophy, and metaphysics, even philosophy as “word juggling” (!), I see some common points. One is science, though “less and less” with its despoilment, meaning as a “PATTERN” made by each person individually, an emphasis on some of Freud, “QUANTUM PHYSICS” in terms of “truth” with its preservation of information (neither gained nor lost), and the bounded nature of nature (including humans) as “a condition of being defined.” So, there is a there there. I have to ask, “What makes these conclusions more sound, at this time, to you than other possibilities?

Harding: Feynman once said no one understands the Quantum. And yet to further agree with his point “Quantum Superiority” has been proved for the D-Wave Orion Computer. I liken this to statements about the Aleph series in the mathematics of infinity theory.

Jacobsen: Any speculation as to why the information in Quantum Physics simply “IS”?

Harding: I once thought it through and concluded there was another stage beyond Quantum Physics. Simply IS would represent in turn a `single one’ off any general group of abstractions.

Footnotes

None

Citations

American Medical Association (AMA 11th Edition): Jacobsen S. On High-Range Test Construction 18: Christopher Harding. August 2024; 12(3). http://www.in-sightpublishing.com/high-range-18

American Psychological Association (APA 7th Edition): Jacobsen, S. (2024, August 22). On High-Range Test Construction 18: Christopher Harding. In-Sight Publishing. 12(3).

Brazilian National Standards (ABNT): JACOBSEN, S. On High-Range Test Construction 18: Christopher Harding.In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

Chicago/Turabian, Author-Date (17th Edition): Jacobsen, Scott. 2024. “On High-Range Test Construction 18: Christopher Harding.In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/high-range-18.

Chicago/Turabian, Notes & Bibliography (17th Edition): Jacobsen, S “On High-Range Test Construction 18: Christopher Harding.In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/high-range-18.

Harvard: Jacobsen, S. (2024) ‘On High-Range Test Construction 18: Christopher Harding’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/high-range-18>.

Harvard (Australian): Jacobsen, S 2024, ‘On High-Range Test Construction 18: Christopher Harding’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/high-range-18>.

Modern Language Association (MLA, 9th Edition): Jacobsen, Scott. “On High-Range Test Construction 18: Christopher Harding.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/high-range-18.

Vancouver/ICMJE: Scott J. On High-Range Test Construction 18: Christopher Harding [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/high-range-18.

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

On High-Range Test Construction 17: Bob Williams, High Range IQ Tests – Are They Psychometrically Sound?

 

 

 

 

 

 

Publisher: In-Sight Publishing

Publisher Founding: March 1, 2014

Web Domain: http://www.in-sightpublishing.com

Location: Fort Langley, Township of Langley, British Columbia, Canada

Journal: In-Sight: Independent Interview-Based Journal

Journal Founding: August 2, 2012

Frequency: Three (3) Times Per Year

Review Status: Non-Peer-Reviewed

Access: Electronic/Digital & Open Access

Fees: None (Free)

Volume Numbering: 12

Issue Numbering: 3

Section: E

Theme Type: Idea

Theme Premise: “Outliers and Outsiders”

Theme Part: 31

Formal Sub-Theme: High-Range Test Construction

Individual Publication Date: August 22, 2024

Issue Publication Date: September 1, 2024

Author(s): Bob Williams

Author(s) Bio: Bob Williams is a Member of the Triple Nine Society, Mensa International, and the International Society for Philosophical Enquiry.

Word Count: 5,930

Image Credits: National Cancer Institute on Unsplash.

International Standard Serial Number (ISSN): 2369-6885

*Original publications here, February, 2021.*

*Please see the footnotes, bibliography, and citations, after the publication.*

Keywords: Cognitive abilities, Experimental tests, External validity, Fuzzy science, High range IQ tests, Hobby tests, IQ measurement, Norming methods, Predictive validity, Psychometric soundness, SLODR (Spearman’s Law of Diminishing Returns), Test design, Test invariance, Validity of self-report.

On High-Range Test Construction 17: Bob Williams, High Range IQ Tests – Are They Psychometrically Sound?

Preface: This manuscript [written in September 2020 -­ Ed. Note] is intended as a reply to questions relating to two articles in the journal Noesis (Mega Society journal). The questions to me were to simply ask for my thoughts on a couple of journal articles relating to tests that purport to measure IQ at ranges above those considered by professional IQ tests. I decided to render the “long” answer that is found below. I tried to cover the things that I have considered (over a period of years) relative to such tests. The answer has not been scrubbed for appearance or even the order of comments. These are simply my thoughts, with some mention of the various sources that have influenced my thinking about this category of tests.

Tests that claim IQ measurements at very high levels go by a number of names. I have traditionally called them hobby tests, because they are not designed by professionals and marketed by the companies that are dedicated to test instruments. These tests are also sometimes called high end tests, high range tests, power tests, and experimentaltests. I have selected the last of these, as I think there is little inference associated with that terminology.

After some thought, I have decided to put my conclusions before the body text. I don’t want anyone to be led to believe that I hold positions that might be implied, but incorrect.

Conclusions 

  • There are obviously people who have cognitive abilities that are above the ceilings of professional tests.
  • Difficult tests can identify individuals who have very high intelligence. I doubt that anyone would argue that the Putnam Competition does not identify such people. In fact, it may be one of the very best detection vehicles available, despite its necessity for mathematics understanding. The obvious problems are that it works forsome, but not for others and it is not scaled to report IQ.
  • People with very high ability may be missed by a typical experimental test, for reasons of test item weighting that impacts broad abilities.
  • The rarity of people at IQ levels, above those of professional test ceilings, is the very thing that is the primary obstacle to creating a credible measurement in that range.
  • Scores above the ceilings of professional IQ tests are not convincing (not even close). Test designers do not know how to properly connect the scores to reliable reference points and they do not know what we should be measuring in high ranges (see my discussion of SLODR). [SLODR = Spearman’s Law of DiminishingReturns -­ Ed. Note]
High Range IQ Tests -­ Are they psychometrically sound?

Professional IQ tests (PT) are typically normed over ranges of ± 2.5 SD. A few go as high as + 3 and fewer still to + 4. Various tests have extended scoring ranges that are basically extrapolations. Hobby test designers have produced “high range” or “experimental” tests that claim very high ceilings. Many such tests are available on the internet and seem to be as popular as video games among some youngsters. These tests raise a number of topics and issues:

  •     Understanding fuzzy science.
  •     Is the norming method used valid?
  •     Do these tests show both internal and external validity?
  •     Is the self-­report “feature” of norming valid?
  •     Are the tests consistent with the expected design features of professional tests?
  •     What should be measured? Psychometric g, or group factors? SLODR is the issue.
  •     Is the test invariant with respect to the most salient groups?
  •     Very long time limits versus long time limits.
  •     Have factor loadings been balanced?
  •     Measuring basic cognitive abilities, versus complex problem solving.
  •     Have the statistical considerations been examined by a real expert?
  •     Alternatives to meet the needs of exclusive clubs.
Understanding fuzzy science.

The whole discipline of cognitive science falls well outside of hard science (physics and chemistry and relatedstudies) and becomes a mixture of hard science tools (brain imaging and DNA analysis) and fuzzy science applications. We already know this, but for review, we are measuring intelligence, using an equal interval scale that isproduced, by manipulation, from an ordinal scale and then centered on an average of a small group of people that can vary from test to test, by calendar date, and between nations.

The impressive thing is that, after all of these imprecise maneuvers, we actually can get test results that can be shown to be meaningful and predictive of life outcomes. We must not lose sight of the fact that our measurementtechniques are a set of really fuzzy methods and are not in the category of measuring something with an interferometer or micrometer. Even in hard sciences, the instruments used tend to be accurate over a limited range and either stop or become distorted beyond those ranges, so people don’t make claims that a measurement is accurate when they know their peers are quite aware of what the instruments can deliver.

In the case of experimental tests we are operating in a range where the instruments in question have not been well-­calibrated and are not used by professionals and are even probing into areas where the things being measured may be different from what is found over more than 99% of the range of the parameters. [One-­in-­100 IQ ~135 and one-­in-­1,000 IQ ~147 -­Ed. Note]

Is the norming method used valid?

Various experimental tests designers presumably use different methods of linking scores to what they believe are meaningful IQs. I cannot claim to have seen or evaluated these approaches, but I doubt that they generally conform to the methods used by PT designers. Assuming Classical Test Theory (more about that later), the designers effectively force fit a Gaussian distribution to the results of tests given to the norming group. This means that the test is dependent on the norming group being large enough and representative of the group the test is intended to serve. The force fitting is done by adding and subtracting test items with difficulty levels that will increase or decrease the number of correct answers at the points on the distribution which do not fit the normal curve.

If the test author simply selects a group of test items and uses the whole lot, he is not likely to end up with a good fit.He needs to start with extra test items and select only those that produce a good fit to the Gaussian distribution.

Here we again meet fuzzy issues. For starters, we have no idea how IQ is distributed beyond the ceilings of well designed, comprehensive PTs. The experimental test designer knows that he is not dealing with a full range of data,so he is trying to fit to the right tail, not really knowing where he is on the tail, nor its real world shape.

At this point, we should go to chapter 4 of A.R. Jensen’s Bias in Mental Testing (1980). New York: Free Press. It is a discussion of why it is reasonable to assume a Gaussian distribution. Jensen makes the point that the distribution is indeed normal over the ranges of PTs and does so in thousands of words. One illustration goes back to my comments about the fuzzy nature of what we are doing:

Figure 4N.1. (above) Distribution of Stanford-­Binet [S-­B]IQs of a sample of 4,523 London children from which all cases of diagnosed brain damage and extreme environmental deprivation have been excluded. A normal curve (dashed line) and Pearson’s Type IV curve (continuous line) are superimposed on the actual data (stepwise curve). Note that the Type IV curve shows a closer fit to the data than does the normal curve. (From Burt, 1963, p. 180) [Jensen, Bias in Mental Testing, page 120 -­Ed. Note]

First, note that the S-­B results in the figure (reasonably large N) are a closer fit to a Type IV curve than a normal curve. We use the Gaussian distribution because it works well enough, given the fuzzy nature of otherconsiderations;; because it simply doesn’t matter (look at the two fit options);; and because Mother Nature generallydoes things that fit a normal distribution. Here is what Jensen [on page 88 of The g Factor -­Ed. Note] wrote about the fit:

There are plausible reasons, however, for assuming that individual differences in g have an approximately normal, orGaussian (“bell-­shaped”), distribution, at least within the range of ± 2 𝜎 from the mean. That range is equivalent to IQs from 70 to 130 on the typical IQ scale (i.e., μ = 100, 𝜎 = 15). Individual differences in general mental ability are usuallymeasured by some test or combination of tests that are highly g loaded, and such tests are purposely constructed to have an approximately normal or bell-­shaped distribution in the standardization population. Although the normal distribution of test scores is usually accomplished by means of certain psychometric artifices, it has a quite defensible rationale. 

Covering a range of ± 2 is a much more reasonable claim for the fit than trying to extend it by several additionalstandard deviations. We use the curve over a limited range because it works, not because it is the direct cause of intelligence over any range. My point here is to again point out that we are in a fuzzy world, not dealing with hard science.

Do these tests show both internal and external validity?

When a PT is produced, it is evaluated against a wide range of statistical measures that indicate whether the test does what it is supposed to do. First, is internal (construct) validity, which simply means: does the test measure the thing it claims to measure. The methods used to establish construct validity are messy, compared to some others and are discussed in Bias in Mental Testing [e.g., pages 303-­305 -­Ed. Note]. The test can be factor analyzed and compared to the factor analysis of an accepted standard test (Wechsler, etc.) and can be otherwise directly compared to tests that have historically produced consistent results.

Caption for image (below): Accomplishments across individual differences within the top 1% of mathematical reasoning ability 25+ years after identification at age 13. Participants from Study of Mathematically Precocious Youth (SMPY) Cohorts 1, 2, and 3 (N = 2, 385) are separated into quartiles based on their age -­ 13 SAT-­M score. The quartiles are plotted along the x-­axis by their meanSAT-­M score. The cutoff for a score in the top 1% of cognitive ability was 390, and the maximum possible score was 800. Oddsratios (OR) comparing the odds of each outcome in the top (Q4) and bottom (Q1) SAT-­M quartiles are displayed at the end of every respective criterion line. An asterisk indicates that the odds of the outcome in Q4 was significantly greater than Q1. STEM = science, technology, engineering, or mathematics. STEM Tenure (Top 50) = tenure in a STEM field at a U.S. university ranked in the top 50 by U.S. News and World Report’s “America’s Best Colleges 2007.” Adapted in part from Park, Lubinski, and Benbow (2007, 2008).

The real issue is external (predictive) validity. This is the heart and soul of any IQ test. If the test does not predict real world outcomes that are independent of the test, there is no practical use for the test. Readers here already know the factors that are most strongly correlated with IQ, so there is no need to explain what needs to be checked. In the case of this discussion, we are concerned with experimental tests and whether they are or are not valid. I submit that the acid test is external validity. If we go to the high end of the spectrum (our reason for this discussion) we have an excellent demonstration of the predictive validity of intelligence for the SMPY cohorts.

The question that must be convincingly asked of experimental tests designers is whether they can show similarexternal data, verifying that there are differences in such things as educational achievement, income, publications, etc. that are predicted (presumably increasing) by the IQ scores these tests report above the ceilings of PTs. If the answer is NO, what is the reason for the tests? This is the meat and potatoes of IQ testing. Predictions must be verifiable.

Is the self-­report “feature” of norming valid?

Among the fuzzy aspects of attempting to design a measurement tool for high IQ is the use of self-­reports. I seeseveral concerns with such data playing a vital role in norming. If the self-­ reports are from different tests (as one wouldassume to be the case), even flawless self-­reports are from tests that share a relatively small amount of variance. The data below are old, but indicate typical test-­A to test-­B correlations:

  •     WAIS to Stanford Binet = 0.77
  •     WAIS to Raven’s = 0.72
  •     WAIS to Otis = 0.78
  •     WAIS to SAT = 0.80

Seligman, D. (1994) A Question of Intelligence: The IQ Debate in America. New York City. Carol Publishing Group. (Page 167)

The first comparison is a 59% shared variance. But we all know that self-­reports have a degree of error. Although it is not a direct comparison, when people are asked to estimate their IQ, the result is a staggering overstatement of 30 IQpoints! (I understand that self-­estimate and self-­ reporting are different. But I think this observation is worth keeping in mind.)

(Gilles E. Gignac, Marcin Zajenkowski, People tend to overestimate their romantic partner’s intelligence even more than their own, Intelligence, Volume 73, 2019, Pages 41-­51.) 

The issue of self-­reports has been studied extensively, with results somewhat dependent on the nature of the information being reported. Here is a reasonable comment on the general topic: 

Cook and Campbell (1979) have pointed out that subjects (a) tend to report what they believe the researcher expects to see, or (b) report what reflects positively on their own abilities, knowledge, beliefs, or opinions. Another concern about such data centers on whether subjects are able to accurately recall past behaviors. Cognitive psychologists have warned that thehuman memory is fallible (Schacter, 1999) and thus the reliability of self-­reported data is tenuous.

Source: Chong-­ho Yu (2013) Reliability of self-­report data.

It is understandable that a designer would want to use self-­reported test scores in an attempt to link his test to a PT, but the number of error sources is obviously large – to the point of making such an effort seem futile.

Are the tests consistent with the expected design features of professional tests?

For any comprehensive IQ test to function properly it must have test items of different levels of difficulty. I am unaware of the methods used by experimental test designers, but if they do not have a reliable means of determining relative difficulty, they are shooting in the dark.

From chapter 4 of Bias in Mental Testing:

“The simple fact is that a test unavoidably yields a near normal distribution when it is made up of (1) a large number of items, (2) a wide range of item difficulties, (3) no marked gaps in item difficulties, (4) a variety ofcontent or forms, and (5) items that have a significant correlation with the sum of all other item scores, so as to ensure that each item in the test measures whatever the test as a whole measures. (Items that are uncorrelated or negativelycorrelated with the total score can only add error to the total scores.) These are all desirable features of a test.”

In the case of experimental tests, my impression is that these things pose problems. Is the number of items highenough when the test is intended to be very difficult and worked on for weeks?

Does the designer know the item difficulty of each item? If he does not know, how does he conclude that he has not created large gaps in difficulty or bunched many test items together because they have the same item level difficulty?

Are the items sufficiently diverse with respect to Jensen’s 4th condition (content variety)? In constructing a comprehensive IQ test, professional designers repeatedly note that the test must be diverse. Here is what differentiates PTs of different quality:

Poor = 1          Fair =2             Good = 3         Excellent = 4

1.  Number of tests 1 1-­2 2-­8 9+
2.  Dimensions 1 1-­2 2-­3 3+
3. Testing time 3-­9 min 10-­19 min 20-­39 min 40+ min
4. Correlations to g ≤ .49 .50-­.71 .72-­.94 ≥ .95

Source: Gilles E. Gignac, Timothy C. Bates (2017) “Brain volume and intelligence: The moderating role of intelligence measurement quality”;; Intelligence 64, 18–29.

Clearly, the number of tests (subtests) needs to be 9 or more in order to produce at least three second order factors,from which g can be extracted. Do experimental tests really use that many subtests? In my opinion, the number of dimensions should be higher for a comprehensive test.

The real problem here is that we are measuring in the range in which we have no way to know what is happening to g,other than it is likely that SLODR is a serious consideration and that the g variance is no longer a linear indicator of intelligence.

When an experimental test is used, the designer may have to deal with some difficulty in calculating the reliability coefficient. It is simply the ratio of the variance in the true test score, divided by the error variance. The methods used to calculate the reliability coefficient are typically to effectively administer the test twice (by designing an almost identical test, with test items of equal levels of difficulty) or by using the split-­half method (correlating the two halves, then applying the result to the Spearman-­Brown formula. If the number of test scores available is small, the process is difficult. I have not seen any indication that designers have used double testing of the same group, which leaves only the split-­half method. Hopefully there is data showing that this methodwas properly applied to each experimental test and that the results show a coefficient close to 0.90.

Most IQ tests have historically been designed to be scored using Classical Test Theory. But, since the development of Item Response Theory [IRT -­Ed. Note], we have a clearly superior method that is based on known item level difficulty.IRT still requires that the test items be given to a reference group, which matches the characteristics of the full population of the group to be represented by the finished test. The developer determines an Item Characteristic Curve for each test item and can then determine IQ based on the item difficulty of the most difficult items that have correct responses from the testee. This method is particularly well suited to use in computer testing, since the computer canpresent more or less difficult test items in response to correct or incorrect responses. In the case of experimental tests the number of test items may be too small for IRT to be practically applied, but if it were used, at least the designer could avoid using test items that are too close to the same level of difficulty and space the items, such that there are not large gaps in the levels of difficulty. If item level difficulty is not known, it is difficult to believe that anything other than luck would make the test perform properly – particularly over a very high intelligence range.

What should be measured? Psychometric g, or group factors? SLODR is the issue.

IQ tests measure g, non-­g residuals of broad abilities, and uniqueness. The sum of the variances of these must equal 100%. Over most of the IQ spectrum (let’s think in terms of ± 2 SD for discussion), the thing we are looking for(outside of clinical applications) is g, because it accounts for virtually all of the predictive validity of the test. We usethe IQ test as a proxy for g because there is usually enough g saturation to justify the proxy.

When high levels of intelligence are involved, there is the possibility that g is not following a linear increase with the measurement from the test in question. This is Spearman’s Law of Diminishing Returns (SLODR). Jensen wrote (seeAppendix A -­ The g Factor): “The higher a person’s level of g, the less important it becomes in the variety of abilities the person possesses.”

Evans explained the situation well: “The possibility of a breakdown of g at higher levels of intelligence, even with a narrow range of tests (as in the Armed Services Vocational Aptitude Battery) implies that we may have to reexamine the nature of intelligence.” … “There may be a single driving factor at low levels of g, but this may be manifested in a variety of different ways at high levels of g.” (Evans, M. G. (1999). “On the asymmetry of g,” Joseph L. Rotman Schoolof Management, University of Toronto.)

A clean proof of exactly what is happening is difficult. There has been about one paper addressing this at most ISIR conferences over the past decade or more. In 2004, I asked Jensen if it would be possible to calculate g in relatively narrow slices to prove the effect. He confidently replied that comparing the top and bottom halves (which had already been done) was about the best that could be done. The various papers I mentioned have approached the problem from different directions with mixed results. My impression is that the weight of evidence is that Spearman was right and SLODR is real. Unfortunately, that does not tell us if it is a small, moderate, or large effect, nor does ittell us how much the effect size might change at very high levels.

In a qualitative sense, we see that bright people seem to obviously demonstrate that there are increasing differencesin their areas of highest performance. Jensen discusses this qualitative observation in various places, including the Appendix A, mentioned above.

When a test seeks to measure at very high levels, it is dealing with intelligence that is not structurally the same as that found at lower levels and which seems to become particularly characterized by non-­g factors. Do experimental teststake this into account? If they claim to do equally well as a PT below the usual ceilings, what suggests that they also do well when the nature of intelligence is different?

Let’s consider a test-­A that consists of mostly verbal test items and another, test-­B, that consists of many spatial items.If we are attempting to measure IQ at very high levels, it is very likely that a person who scores well on test-­A will notscore well on test-­B (or vice versa). How do we rationally compare someone with high and narrow verbal ability to someone with high and narrow spatial ability? Isn’t this similar to comparing the abilities of a superb painter to those ofa world class mathematician? My perspective is that when SLODR kicks in the utility of IQ tests is damaged because we rely on a linear g throughout the major range of interest, then we try to use the same measurement approaches when intelligence biologically changes. It is much like studying a solid and understanding its thermal expansion until the temperature causes the solid to start melting.

Is the test invariant with respect to the most salient groups?

PTs are typically evaluated to show that they are invariant relative to race, sex, and occasionally other groups (age is a special case). If the tests are designed around data that is skewed toward a racial or ethnic group, is the test valid for other groups? If invariance is not shown, there should be a cautionary flag that the test is only for specific listed groups. Invariance is typically shown by multiple group confirmatory factor analysis. If invariance is not established, for race/ethnicity (example), the interpretation of the results of testing a group may have an embedded error of unknown magnitude. Does the test only work for one sex, or has invariance by sex been confirmed?

In the case of age, there are several considerations. Does the scoring determine z-­scores by age groups, or are theyall taken as the same? (Age adjustment is a necessary requirement for a professional IQ test, unless the test specification is limited to a narrow age range. IQ is as defined by David Wechsler’s method and is relative to age peers.) We know that the brain is constantly changing from birth to death. One of the things that we accept as a given is that IQ measurements are relative to age peers. The figure below relates directly to this concern.

Figure source: Intelligence: All That Matters, S.J. Ritchie, John Murray Learning, London (2015).

It is vital that age effects are taken into account or the test will not reflect the thing we understand as IQ. The differences between age 30 and age 50 are large. Naturally invariance must be established for age. If it is not, the test should specify the age range over which it is known to be invariant.

Establishing sex invariance could be even more challenging than simply finding an appropriate norming group. The combined factors of a higher male mean IQ (age 16 and above) and the higher male SD results in a huge difference of males and females at high levels of intelligence. For example, data for whites: 

Figure source: Sex differences across different racial ability levels: Theories of origin and societal consequences;; Helmuth Nyborg;; Intelligence 52 (2015) 44–62.

The sex ratio at IQ 145 is already 7 males per 1 female and is increasing rapidly. Interestingly, the ratio is higher for Hispanics and higher still for blacks.

Very long time limits versus long time limits.

Let’s forget SLODR now and look at other features, as used in PTs. Many of the test items that are used in PTs can be given without time limits. It is well established that removing time limits does not reduce the reliability of these items, nor does the use of adequately long time limits. The problem that arises is that tests without time limits that are actually expected to take weeks to complete cannot measure any of the factors associated with time. Mental speed accounts for up to 80% of the variance in intelligence (there is a lot of covariance, particularly with WMC). [WorkingMemory Capacity = “The capacity to selectively maintain and manipulate goal-­relevant information without getting distracted by irrelevant information over short intervals.”

Source: https://www.sciencedirect.com/topics/psychology/working-­memory-­capacity -­Ed. Note]

Giving up this whole category of measures significantly reduces the subtests that can be used.

It gets worse…Working Memory Capacity (WMC) also accounts for up to 80% of the score variance (obviously thismeans a lot of covariance with mental speed). The literature is stacked with studies showing very high relationships between WMC and various parameters related to intelligence (g, Gf, executive function, attention, inhibition, etc.). While it may be argued that these are indirectly measured by very difficult test items, skipping the step of direct measurement seems to be a detriment to the strength of a high quality test. The simple fact is that WM measurements are time dependent.

(There is an indirect speed effect, in other measures, due to the Gs correlation with Gf and WMC.)

[https://en.wikipedia.org/wiki/Cattell%E2%80%93Horn%E2%80%93Carroll_theory  -­Ed.  Note]

Have factor loadings been balanced?

The g loading of a subtest is somewhat dependent on the structure of the other parts of the test. Over or under representation of factors being tested directly influences the other test items. For this reason PTs seek a balancebetween the numbers of test items in a given test category. Can we depend on the experimental tests to be balancedin its structure? If not, one might argue that Spearman’s indifference of the indicator works in favor of the narrow test (RPM is an example), but this is the very point that differentiates a high quality test from a lesser one (see the previous figure from Gignac and Bates). The problem is that experimental tests show deficiencies in many areas that are important to PTs.

[RPM = Raven’s Progressive Matrices, “a nonverbal test typically used to measure general human intelligence and abstract reasoning” thereby gauging fluid intelligence.

Cf. https://en.wikipedia.org/wiki/Raven%27s_Progressive_Matrices -­Ed. Note]

 Measuring basic cognitive abilities, versus complex problem solving

When I looked in Intelligence to see how many papers were about complex problem solving, I found that the numberis very high (so high I don’t believe it). Of the papers I have read, I have generally been impressed that they show littledifference between testing people with complex problems and testing them with a comprehensive test, such as the WAIS or Woodcock-­Johnson.

I previously mentioned SLODR, but I would point out that there are also diminishing returns in testing. As JamesThompson has pointed out in at least 3 articles on The Unz Review, there are some very quick (as in 2 minutes or less) tests that do quite well when correlated with high quality PTs. This is a wonderful example of diminishing returns. As the test used is improved with more test items, more factors, longer testing time, etc. there are gains in reliability, and presumably various things such as internal and external validity, ceiling, floor, and g loading, but these come in ever-­decreasing increments. I am trying to illustrate that an experimental test is attempting to make a large move in the direction of ceiling and that achieving such a change should come at a very high cost.

It is my general impression that experimental tests are intended to probe some traditional second order factors by using test items that have high difficulty. To the extent that these are multi-­step solutions, they probably can be fairly classified as complex problem solving test items. In that case, there is a huge amount of literature to evaluate, if the designer is concerned about changing the nature of IQ testing to CPS [complex problem solving -­Ed. note] format. It may be justifiable, but should be understood by the designer, in terms of how it actually impacts test results and theirrelation to standard PTs. For example, Alexander Christ, et al. (Intelligence 78 (2020) 101421) noted that complexproblem solving and reasoning have proved to be distinct constructs.

Have the statistical considerations been examined by a real expert?

The question above is self explanatory. For example, has the author of the experimental tests designed conventionaltests that are in use by clinical psychologists, intelligence researchers, and which are referenced in the major textbooks on this subject? If not, it would seem to be helpful to have a person with such a background evaluate the test in the various categories I have mentioned.

I am aware that some experimental test designers are quite intelligent, well educated, and believe themselves to befully competent to design an outstanding IQ test. Those people should, in my opinion, meet the simple standards I listed.

Alternatives to meet the needs of exclusive clubs

The problem that I see with experimental tests is that they purport to actually measure IQ in a range that is beyond the reasonable ceilings of PTs. One option is to not claim that the tests measure IQ and simply give a raw score. Allow clubmembership based on the raw score alone, without attempting to connect the score to IQ.

It may be possible to use tests given in early life (as is done with SMPY), if the rarity of the score can be established. I have doubts that much can be done beyond the published 1 in 10,000 results from the Vanderbilt researchers.

As I see it, a primary problem is that the design of experimental tests is unlikely to ever be done with a full range reference group (from very low to very high). The designers try to invent a way to work on only a piece of the right tail.The problem is that they don’t know how to set the data, such that it actually fits the extreme high end of a Gaussian distribution. I honestly think this problem is not going to be resolved in a convincing way, using existing methods. In his discussion of how to best deal with researching the Flynn Effect, Jensen suggested anchoring test scores to biological measures:

“As I have suggested elsewhere, conventional psychometric raw scores will need to be anchored to measures that presumably are not influenced by the environmental variables that raise test scores without increasing g. The anchor variables would consist of measures of reaction time to various elementary cognitive tasks, evoked brain potentials, nerve conduction velocity, and the like, that are demonstrably g-­loaded. (A composite measure based on the anchor variables should have a reasonably high correlation [say, r > .50] with the psychometric test scores.) Mental test raw scores would be regressed on these anchor variables in a representative sample of some population.

…That is, the mean gain would be reflected in the anchor variables as well as in the test scores.”

 It might be possible to find biological measures that could be used to anchor a common point between a test such asthe WAIS and an experimental test and then have some confidence that the joint is based on something measurable. Unfortunately, simply finding a common point does not resolve the other issues that strike me as murky, such as theissues associated with SLODR and general test design considerations. The comments directly below may offer more promise. 

We live in a rapidly changing world. Only a few years ago, brain imaging was very limited, but when MRI technology was introduced, there was a sudden explosion of living brain data that had not previously been seen. Neurologists are turning out studies faster than anyone can reasonably read them. As far back as 2006, Richard Haier told the ISIR conference that we would be able to measure intelligence entirely from brain imaging and that it was not too far off. I later asked him for more insight on it and he told me that the problem was basically that – in 2007 – it takes one of the few expert researchers to read the data. This makes the cost too high to be practical. Of course, the “reading” will be automated and probably be enhanced by using machine learning. The most likely method will be one that combines many measurable factors (cortical thickness, cortical surface area, size and shape of the corpus callosum, fractional anisotropy of gray and white matter, and measures of the connective networks (such as mean path length and numbers of connections to major and minor hubs). We already have a patent that is limited to CT: Patent US8301223 -­ Neurobiological method for measuring human intelligence and system for the same.

“The method enables neurometric IQ to be measured by processing MRI and fMRI images of a subject to determine cortical thicknesses and brain activation level, determining structural IQ (sIQ) and functional IQ (fIQ) from the determined cortical thicknesses and brain activation level, and using the structural IQ (sIQ) and the functional IQ (fIQ) as predictors to measure the neurometric IQ of the subject. With this, individual differences in general cognitive ability can be easilyassessed. It suggests that general cognitive ability can be explained by two different neural bases or traits: facilitation of neural circuits and accumulation of crystallized knowledge.”

Imaging technology may eventually create very high ceilings – or not. The obvious problem is that we must wait forthis to be fully developed and automated to the point of reasonable costs. Haier told me that he envisioned a full psychometric evaluation in 20 minutes at a 2007 cost of about $200.

Footnotes

None

Citations

American Medical Association (AMA 11th Edition): Williams B. On High-Range Test Construction 16: Rick Rosner, Editor’s Comments. August 2024; 12(3). http://www.in-sightpublishing.com/high-range-17

American Psychological Association (APA 7th Edition): Williams, B. (2024, August 15). On High-Range Test Construction 16: Rick Rosner, Editor’s Comments. In-Sight Publishing. 12(3).

Brazilian National Standards (ABNT): WILLIAMS, B. On High-Range Test Construction 16: Rick Rosner, Editor’s Comments.In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

Chicago/Turabian, Author-Date (17th Edition): Williams, Bob. 2024. “On High-Range Test Construction 16: Rick Rosner, Editor’s Comments.In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/high-range-17.

Chicago/Turabian, Notes & Bibliography (17th Edition): Williams, B “On High-Range Test Construction 16: Rick Rosner, Editor’s Comments.In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/high-range-17.

Harvard: Williams, B. (2024) ‘On High-Range Test Construction 16: Rick Rosner, Editor’s Comments’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/high-range-17>.

Harvard (Australian): Williams, B 2024, ‘On High-Range Test Construction 16: Rick Rosner, Editor’s Comments’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/high-range-17>.

Modern Language Association (MLA, 9th Edition): Williams, Bob. “On High-Range Test Construction 16: Rick Rosner, Editor’s Comments.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/high-range-17.

Vancouver/ICMJE: Bob W. On High-Range Test Construction 17: Bob Williams, High Range IQ Tests – Are They Psychometrically Sound? [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/high-range-17.

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

On High-Range Test Construction 16: Rick Rosner, Editor’s Comments

 

 

 

 

 

 

 

 

 

 

 

Publisher: In-Sight Publishing

Publisher Founding: March 1, 2014

Web Domain: http://www.in-sightpublishing.com

Location: Fort Langley, Township of Langley, British Columbia, Canada

Journal: In-Sight: Independent Interview-Based Journal

Journal Founding: August 2, 2012

Frequency: Three (3) Times Per Year

Review Status: Non-Peer-Reviewed

Access: Electronic/Digital & Open Access

Fees: None (Free)

Volume Numbering: 12

Issue Numbering: 3

Section: E

Theme Type: Idea

Theme Premise: “Outliers and Outsiders”

Theme Part: 31

Formal Sub-Theme: High-Range Test Construction

Individual Publication Date: August 15, 2024

Issue Publication Date: September 1, 2024

Author(s): Rick Rosner

Word Count: 651

Image Credits: Daria Sheveleva on Unsplash.

International Standard Serial Number (ISSN): 2369-6885

*Original publications here, December, 1994.*

*Please see the footnotes, bibliography, and citations, after the publication.*

Keywords: Educational needs, High-ceiling tests, Indeterminate IQ, Ludicrousness, Obsolete, Psychometric community, Real-world performance, Rule-bending, Social awkwardness, Superhigh IQ, Test norms, Unassailable standards.

On High-Range Test Construction 16: Rick Rosner, Editor’s Comments

Editor’s comments: The concept of IQ itself is slightly obsolete and ridiculous. IQ testing has a history of unsavory agendas. The arena of superhigh IQ-ology is even more problematic. The problems lie in these areas:

  • Lack of real-world performance by superhigh IQ people (Nobel Prizes, etc.), often coupled with social awkwardness, which further reduces credibility among people who do have social skills.
  • Lack of a real-world reason to measure IQs above 150. As most of you know, the concept of IQ was introduced to make sure education met the needs of children with varying abilities by determining whether a student has low, medium, or high ability. Schools are equally ill-equipped to meet the needs of a kid with a 150 IQ and a kid with an IQ of 170.
  • Lack of acceptance in the psychometric community and lack of unassailable norms for superhigh IQ tests.
  • The ordeal of taking a superhigh-ceiling test, which eliminates qualified candidates who are busy doing something other than taking IQ tests.
  • Rule-bending and the dissemination of high-ceiling test answers.
  • The possibility that, in the higher reaches of IQ, IQ is inherently indeterminate—that no number can be assigned, that no well-ordered relationship exists among high-IQ people.

I’d like to think that high-IQ people, keeping all that in mind, could treat the whole high-IQ thing with, I dunno, some lightness. Indeed, the Mega Society recently celebrated its ten-year anniversary, and only in the past few months has the issue of qualification been the site of real teeth-grinding contention. (And the recent contention resembles professional wrestling as seen through the eyes of fans who think that pro wrestling is real.)

The high-IQ world is fraught with ludicrousness, but so is everything-religion, science (The Copenhagen interpretation is pretty goofy.), any -ology. I’m sure people have been admitted to Mega through a combination of characteristics, especially persistence, augmenting less than one-in-a-million intelligence, but I doubt anyone will gain admission through unrelenting attacks and the complete destruction of an admittedly imperfect but reasonably efficient (and probably the only practical) admission system.

Let me respond to specific points:

  • As far as I know, Ron Hoeflin has consistently asked to be included in the Mega Society as the founder, not as a member. He has never claimed to qualify, though I think that the general feeling among members is that he is on a par with the members.
  • The Mega Society is actually a combination of two merged societies, one of which was, for part of its existence, a 1-in-100,000 society, largely because of fluctuating norms to the Mega Test. One-in-a-million is certainly a catchier cutoff, but beyond that, I don’t think anyone would be too concerned about a change to one-in-a-hundred thousand. On the other hand, with all the varying norms flying about, I’m completely unpersuaded to alter the agreed-upon theoretical cutoff of one-in-a-million.
  • No member will be booted out of the Mega Society or required to requalify. We suggested requalification a long time ago, and people were rightfully furious.

To get even more specific:

  • While Paul Maxim’s analyses of Langdon and Hoeflin and their tests have a patina of objective analysis, most readers get the impression that they seethe with resentment predating his first submission to Noesis. I like any material that generates responses from other people, which Maxim’s material certainly does, but I don’t like the distress it causes me and seems to cause others.
  • The history of Noesis is, to a large degree, the history of Chris Langan’s presentation of CTMU as a guide to the solution of Newcomb’s paradox and myriad other problems, and the sometimes-surly communication between Langan and other readers. Robert Hannon’s material has also generated a lot of frustrated letters.
  • But both the Langan and the Hannon interactions seem to be conducted with more charity than the Maxim interactions, which make me fear for the continued existence of Mega.

Footnotes

None

Citations

American Medical Association (AMA 11th Edition): Rosner R. On High-Range Test Construction 16: Rick Rosner, Editor’s Comments. August 2024; 12(3). http://www.in-sightpublishing.com/high-range-16

American Psychological Association (APA 7th Edition): Rosner, R. (2024, August 15). On High-Range Test Construction 16: Rick Rosner, Editor’s Comments. In-Sight Publishing. 12(3).

Brazilian National Standards (ABNT): ROSNER, R. On High-Range Test Construction 16: Rick Rosner, Editor’s Comments.In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

Chicago/Turabian, Author-Date (17th Edition): Rosner, Rick. 2024. “On High-Range Test Construction 16: Rick Rosner, Editor’s Comments.In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/high-range-16.

Chicago/Turabian, Notes & Bibliography (17th Edition): Rosner, R “On High-Range Test Construction 16: Rick Rosner, Editor’s Comments.In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/high-range-16.

Harvard: Rosner, R. (2024) ‘On High-Range Test Construction 16: Rick Rosner, Editor’s Comments’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/high-range-16>.

Harvard (Australian): Rosner, R 2024, ‘On High-Range Test Construction 16: Rick Rosner, Editor’s Comments’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/high-range-16>.

Modern Language Association (MLA, 9th Edition): Rosner, Rick. “On High-Range Test Construction 16: Rick Rosner, Editor’s Comments.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/high-range-16.

Vancouver/ICMJE: Rick R. On High-Range Test Construction 16: Rick Rosner, Editor’s Comments [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/high-range-16.

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

On High-Range Test Construction 15: Chris Cole, Why I’m Interested in Intelligence Testing

 

 

 

 

 

 

Publisher: In-Sight Publishing

Publisher Founding: March 1, 2014

Web Domain: http://www.in-sightpublishing.com

Location: Fort Langley, Township of Langley, British Columbia, Canada

Journal: In-Sight: Independent Interview-Based Journal

Journal Founding: August 2, 2012

Frequency: Three (3) Times Per Year

Review Status: Non-Peer-Reviewed

Access: Electronic/Digital & Open Access

Fees: None (Free)

Volume Numbering: 12

Issue Numbering: 3

Section: E

Theme Type: Idea

Theme Premise: “Outliers and Outsiders”

Theme Part: 31

Formal Sub-Theme: High-Range Test Construction

Individual Publication Date: August 22, 2024

Issue Publication Date: September 1, 2024

Author(s): Chris Cole

Author(s) Bio: Chris Cole is a longstanding member of the Mega Society.

Word Count: 799

Image Credits: Annie Spratt on Unsplash.

International Standard Serial Number (ISSN): 2369-6885

*Original publication April, 1993 here.*

*Please see the footnotes, bibliography, and citations, after the publication.*

Keywords: Analogies, Anthropology, Aristocrat, Bacchus, Brahmin, Ceres, Computer Science, Concept Mastery, Danube, Euphrates, Feynman, Geography, Intelligence, Maoris, Mythology, New Zealand, Peer-reviewed, Proletarian, Psychometrics, Putnam Exam, Spelling, Terman, Ultra Test, Vocabulary.

On High-Range Test Construction 15: Chris Cole, Why I’m Interested in Intelligence Testing

I have in hand a copy of the Terman Concept Mastery Test (Form T), which I got from Ron Hoeflin. This is the test used by Terman to track 1004 gifted children into mid-life. This test shows what is wrong with high-level intelligence tests.

Terman’s sample questions are fine:

  • Shoe: Foot:: Glove: (a. Arm b. Elbow c. Hand)
  • Kitten: Cat:: Calf: (a. Horse b. Cow c. Lion)

But it is all downhill from there. Here are some typical questions from the test, and what is wrong with them:

  1. Proletarian: Worker:: Brahmin: (a. Bull b. Aristocrat c. India)
    This is a vocabulary question.
  2. Bacchus: Revelry:: Ceres: (a. Agriculture b. Love c. Hunting)
    This is a mythology question.
  3. Danube: Black Sea:: Euphrates: (a. Persian Gulf b. Red Sea c. Caspian Sea)
    This is a geography question.
  4. Maoris: New Zealand:: Ainus: (a. China b. India c. Japan)
    This is an anthropology question.

Is a spelling bee an intelligence test? It may be the case that spelling is correlated with intelligence, but it is not the same as intelligence. I think Terman meant to produce a concept mastery test (which is a fine synonym for intelligence, as far as I’m concerned), but he could not think of enough hard analogies, so he got lazy and used hard questions from other disciplines.

The trouble is, we now can produce machines that can spell much better than we can (or do the simple information look-ups that are required by the above questions). But we cannot produce machines that can master concepts better than we can. So it is now interesting to quantify how good people (and ultimately machines) are at mastering concepts. This is why I am interested in true intelligence tests, and why I think the Ultra Test is worth working on.

I will give one example of a good “aha!” (or concept mastery) problem:

Start with a half cup of tea and a half cup of coffee. Take one tablespoon of the tea and mix it in with the coffee. Take one tablespoon of this mixture and mix it back in with the tea. Which of the two cups contains more of its original contents?

Answer on next page.

The two cups end up with the same volume of liquid they started with. The same amount of tea was moved to the coffee cup as coffee to the tea cup. Therefore, each cup contains the same amount of its original contents.

Every year, most of the top U.S. math majors in college take the Putnam Exam, which is a twelve-question, six-hour exam. This exam is intended to weed out the very best, most promising young mathematicians, and history shows that it is sufficient, if not necessary, to score in the top ten on the Putnam to have a productive career in math. For example, Feynman scored in the top three (in fact, he scored number one, although this was not published).

Over the years, the Putnam Exam has evolved in the direction that I am trying to take the Ultra Test. Although the Putnam requires too much specialist knowledge to be an intelligence test, I reproduce below some questions from the Putnam that do not require much specialist knowledge and that I think give the feel of the exam.

  • 1966 A-6: What is √ 1+2√1+3 √1+4 √1+…?
  • 1967 A-3: If f(x)=nx^2−bx+c has integer coefficients, what is the least value of a such that f(x) has two distinct zeros in 0<x<1?
  • 1972 B-2: A particle moving on a straight line starts from rest and attains a velocity v0v0​ after traversing a distance s0s0​. If the motion is such that the acceleration was never increasing, find the maximum time for the traversal.
  • 1947 11: aa, bb, cc, dd are distinct integers such that (x−a)(x−b)(x−c)(x−d)=0. If x is an integer, what is it?
  • 1949 B-3: If any two points on a closed plane curve are no more than one unit apart, what is the radius of the smallest circle that completely contains the curve?

Earlier in this issue, Kevin Langdon argues that we should submit our proposed (and supposed) intelligence tests to the peer-reviewed publication process, and proposes that we start a journal that will include academic psychometricians on the mailing list. This is an interesting non sequitur, although I think we all understand why Kevin makes it. The truth is that no reputable psychometrics journal would publish an analysis of any of our tests. This is for a variety of reasons with which we are all familiar, and which I will not belabor here.

The point I want to make is that the road to scientifically accurate and generally accepted high-level intelligence tests will be a long and winding one. I suspect that the initial inroads, by the way, will not come from psychometricians, or even from psychologists of any stripe, but rather from computer scientists, who will be working from much the same motivation that I am.

However, a journey of a thousand miles starts with a single step. We are already a few steps into this journey, and I would like to make the Ultra Test the next step. So please be on the lookout for good problems and send them in.

Footnotes

None

Citations

American Medical Association (AMA 11th Edition): Cole C. On High-Range Test Construction 15: Chris Cole, Why I’m Interested in Intelligence Testing. August 2024; 12(3). http://www.in-sightpublishing.com/high-range-15

American Psychological Association (APA 7th Edition): Cole, C. (2024, August 22). On High-Range Test Construction 15: Chris Cole, Why I’m Interested in Intelligence Testing. In-Sight Publishing. 12(3).

Brazilian National Standards (ABNT): COLE, C. On High-Range Test Construction 15: Chris Cole, Why I’m Interested in Intelligence Testing. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

Chicago/Turabian, Author-Date (17th Edition): Cole, Chris. 2024. “On High-Range Test Construction 15: Chris Cole, Why I’m Interested in Intelligence Testing.In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/high-range-15.

Chicago/Turabian, Notes & Bibliography (17th Edition): Cole, C “On High-Range Test Construction 15: Chris Cole, Why I’m Interested in Intelligence Testing.In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/high-range-15.

Harvard: Cole, C. (2024) ‘On High-Range Test Construction 15: Chris Cole, Why I’m Interested in Intelligence Testing’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/high-range-15>.

Harvard (Australian): Cole, C 2024, ‘On High-Range Test Construction 15: Chris Cole, Why I’m Interested in Intelligence Testing’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/high-range-15>.

Modern Language Association (MLA, 9th Edition): Cole, Chris. “On High-Range Test Construction 15: Chris Cole, Why I’m Interested in Intelligence Testing.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/high-range-15.

Vancouver/ICMJE: Chris C. On High-Range Test Construction 15: Chris Cole, Why I’m Interested in Intelligence Testing [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/high-range-15.

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.



On High-Range Test Construction 14: Chris Cole, Merger of Ultra and Short Form Tests

 

 

 

 

 

 

Publisher: In-Sight Publishing

Publisher Founding: March 1, 2014

Web Domain: http://www.in-sightpublishing.com

Location: Fort Langley, Township of Langley, British Columbia, Canada

Journal: In-Sight: Independent Interview-Based Journal

Journal Founding: August 2, 2012

Frequency: Three (3) Times Per Year

Review Status: Non-Peer-Reviewed

Access: Electronic/Digital & Open Access

Fees: None (Free)

Volume Numbering: 12

Issue Numbering: 3

Section: E

Theme Type: Idea

Theme Premise: “Outliers and Outsiders”

Theme Part: 31

Formal Sub-Theme: High-Range Test Construction

Individual Publication Date: August 22, 2024

Issue Publication Date: September 1, 2024

Author(s): Chris Cole

Author(s) Bio: Chris Cole is a longstanding member of the Mega Society.

Word Count: 799

Image Credits: Ivan Gromov on Unsplash.

International Standard Serial Number (ISSN): 2369-6885

*Original publication March, 1993 here.*

*Please see the footnotes, bibliography, and citations, after the publication.*

Keywords: Chinese mythology, Cultural bias, Easy problems, Exhaustive reference work, High scorers, Low discrimination value, Master Crossword Puzzle Dictionary, Mega Society, National Puzzlers League, Potential test takers, Sample population, Short-form test, Statistical instability, Test taker, Verbal analogy problems, Western mythology.

On High-Range Test Construction 14: Chris Cole, Merger of Ultra and Short Form Tests

Ron Hoeflin has graciously consented to a merger of the Short Form Test and his work-in-progress, the Ultra Test. This means he has effectively donated the problems from his seven trial tests, which represents over a year of hard work. I propose that we call the merged test the Ultra Test.

Ron has convinced me to abandon the idea of a short-form test, in the sense of a small number of problems. There are two reasons for this: first, a small number of problems leads to statistical instability, and will make norming difficult, and second, by necessity, a short test would have all hard problems, which may be off-putting. In addition, a longer test will allow us to include several easy “aha!” problems, which will both entice and instruct the test taker. In other words, the easy problems indicate what kind of problems the hard ones are.

It is important for the test takers to understand that the problems are not amenable to exhaustive reference work or tedious calculation. Otherwise, they will abandon the test as too time-consuming. This explains, I think, the sharp drop off in takers between the Mega and Titan Tests. I think the audience of potential test takers was “burned out” by the Mega Test. With the Ultra Test, I hope to reinvigorate that audience as well as attract a whole new audience. There are many people who could qualify for the Mega Society if we could just get them to take the damn test!

In order to get a test published anywhere, it will have to be normed. This means it will have to be tried by a sample population. The only sample population readily available is the readership of Ron’s journals. Ron and I would like to publish the Ultra Test in the September issue of Ron’s journals. This will give us adequate time to collect and score answers by early next year. Therefore, this is the deadline: all candidate problems for the Ultra Test must be received by September 1. So, please start thinking of “Ultra type” verbal and math problems and submit them.

Ron picked the 41 most discriminating verbal analogy problems from his trial tests. Ron calculates the percentage of high scorers who correctly answer a question and subtracts from this the percentage of low scorers who answer correctly. Thus, easy problems and hard problems have a low discrimination value. I further culled this list of 41 problems down to the following 12. The criteria I used are these:

  1. Avoid reference exercises.

If the definition of the word is obvious from the analogy, but the word is obscure, the problem becomes a matter of searching reference material. This is not a test of intelligence; it is a test of who has the biggest thesaurus. I encourage all members to obtain a copy of Herbert M. Baus’ Master Crossword Puzzle Dictionary. This book is the standard reference book of the National Puzzlers League and was able to answer 80% of the Quest Test. Barnes and Noble recently stocked up on these and sells them for $15. You can also order one from their 800 number.

  1. Avoid idioms.

Idioms are not familiar to people for whom English is a second language. Native English speakers are a minority of the world’s population. We should strive for a test that has a wider audience.

  1. Avoid mythology and religion.

We should not expect Chinese speakers of English to know as much Western mythology as we know Chinese mythology. I know next to nothing about Chinese mythology. By the way, lest anyone think this is an overly harsh criterion, did you know that there are more students of English in China than there are speakers of English in the US?

  1. Avoid wordplay.

A play on words is biased toward native English speakers.

  1. Avoid quotations, titles, etc.

Again, these are culturally biased.

  1. Avoid “A: synonym of A:: B:?” or “A: B:: synonym of A:?”

This is a catch-all criterion, meant to include analogies that do not fall into any of the above categories exactly, but which still are not so much analogies as they are definitions. The relation of synonymy is not a good basis for an analogy.

So here are the 12 new problems:

  1. Space: Hyperspace:: Vector: ?
  2. Image: Idea :: Hallucination: ?
  3. Wind: Rain :: Typhoon: ?
  4. Inward: Outward :: Infection: ?
  5. Column: Row :: File: ?
  6. Humbug: Bach :: Seek: ?
  7. 38: Pyongyang :: 49: ?
  8. Of ten: Factor :: Of magnitude: ?
  9. Say: Hear :: Imply: ?
  10. 2.54: Inch :: 3.26: ?
  11. A, AB, B, BO, O: BO :: A, C, E, G, T: ?
  12. Eggs: Grading :: Wounded: ?

In the next issue, we will present the spatial questions selected from Ron’s tests, as well as all the other questions that will no doubt begin pouring in from the members who have been inspired by Ron’s generosity.

Footnotes

None

Citations

American Medical Association (AMA 11th Edition): Cole C. On High-Range Test Construction 14: Chris Cole, Merger of Ultra and Short Form Tests. August 2024; 12(3). http://www.in-sightpublishing.com/high-range-14

American Psychological Association (APA 7th Edition): Cole, C. (2024, August 22). On High-Range Test Construction 14: Chris Cole, Merger of Ultra and Short Form Tests. In-Sight Publishing. 12(3).

Brazilian National Standards (ABNT): COLE, C. On High-Range Test Construction 14: Chris Cole, Merger of Ultra and Short Form Tests. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

Chicago/Turabian, Author-Date (17th Edition): Cole, Chris. 2024. “On High-Range Test Construction 14: Chris Cole, Merger of Ultra and Short Form Tests.In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/high-range-14.

Chicago/Turabian, Notes & Bibliography (17th Edition): Cole, C “On High-Range Test Construction 14: Chris Cole, Merger of Ultra and Short Form Tests.In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/high-range-14.

Harvard: Cole, C. (2024) ‘On High-Range Test Construction 14: Chris Cole, Merger of Ultra and Short Form Tests’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/high-range-14>.

Harvard (Australian): Cole, C 2024, ‘On High-Range Test Construction 14: Chris Cole, Merger of Ultra and Short Form Tests’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/high-range-14>.

Modern Language Association (MLA, 9th Edition): Cole, Chris. “On High-Range Test Construction 14: Chris Cole, Merger of Ultra and Short Form Tests.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/high-range-14.

Vancouver/ICMJE: Chris C. On High-Range Test Construction 14: Chris Cole, Merger of Ultra and Short Form Tests [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/high-range-14.

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

On High-Range Test Construction 13: Seneka, Point of View

 

 

 

 

 

 

 

 

 

Publisher: In-Sight Publishing

Publisher Founding: March 1, 2014

Web Domain: http://www.in-sightpublishing.com

Location: Fort Langley, Township of Langley, British Columbia, Canada

Journal: In-Sight: Independent Interview-Based Journal

Journal Founding: August 2, 2012

Frequency: Three (3) Times Per Year

Review Status: Non-Peer-Reviewed

Access: Electronic/Digital & Open Access

Fees: None (Free)

Volume Numbering: 12

Issue Numbering: 3

Section: E

Theme Type: Idea

Theme Premise: “Outliers and Outsiders”

Theme Part: 31

Formal Sub-Theme: High-Range Test Construction

Individual Publication Date: August 22, 2024

Issue Publication Date: September 1, 2024

Author(s): Scott Douglas Jacobsen

Word Count: 1,394

Image Credits: Seneka

International Standard Serial Number (ISSN): 2369-6885

*Please see the footnotes, bibliography, and citations, after the publication.*

Abstract

This interview probes Seneka’s work in the field of high-range intelligence testing, especially the Point of View test. Seneka conceives of cognitive abilities in ways that standard tests often overlook, such as lateral thinking and divergent intelligence. In this conversation, readers will learn more about Seneka’s philosophy, his contributions to the field, and the implications of his work for a more nuanced understanding of human intelligence.

Keywords: divergent intelligence, high-range matrices test, Item Response Theory, lateral thinking, Multiple Intelligences, Spatial vision, traditional intelligence measurements, traditional tests.

On High-Range Test Construction 13: Seneka, Point of View

Scott Douglas Jacobsen: Seneka, could you briefly introduce yourself and your areas of expertise?

Seneka: I think it’s accurate to call myself a polymath. I have worked and have experience in dozens of topics such as business, hypnosis, magic, art, chess, research, writing and more.

Spanish is my native language and I self-learned English by reading some books or watching online videos. Just a heads-up: my English may sound a bit “basic”.

Jacobsen: When did this interest in test construction truly come forward for you?

Seneka: It all started from a wider curiosity about the nature of intelligence and how we can understand it better.

In traditional tests, I achieved the highest scores, which made me question the limitations of these tools in measuring the complexity of human intelligence. This is where my interest in alternative evaluation methods began, allowing me to include my understanding of multiple intelligences in test design.

Jacobsen: What were the realizations about the tests earlier, and then the need to develop yours?

Seneka: Most IQ tests tend to focus specifically on certain cognitive abilities like reasoning, working memory, or crystallized knowledge. While these are definitely important and, in my opinion, accurate, they don’t show the full range of human intelligence.

Jacobsen: What was the origin and inspiration for the creation of this test – the facts and the feelings?

Seneka: The origin of my test, Point of View, comes from both research and a more personal goal. In fact, POV is just one test in a collection that evaluates different high-level intelligences. On one hand, I aim to isolate and give more importance to divergent thinking in this test so it can be evaluated. On a personal level, I believe that we don’t value the intelligence of many people because we only measure the logical or rational part.

Jacobsen: What do you mean by “evaluating divergent thinking”?

Seneka: I think Howard Gardner was very right with his theory of multiple intelligences. In fact, my idea of intelligence is similar, but with a classification of intelligences that is not connected to educational, cultural, environmental, and social factors.

Divergent intelligence is what allows a person to look at a problem from different angles. For example, an “X” might just be the letter X for someone, but for someone with high divergent intelligence, the same X could mean a mistake, a number, two lines, a cross, a destination on a map, a selected option, a chromosome, an adult content rating, a prohibition, and many more things. The POV test specifically evaluates a person’s ability to see concepts through divergent and lateral thinking. Once you find the right perspective, the logic to apply is really simple.

Jacobsen: What skills and considerations, in an overview, seem important for both the construction of test questions and making an effective schema for them?

Seneka: Creating effective questions requires the use of my own divergent intelligence. It’s important to design items that can differentiate between different levels of ability. To do this, I need to analyze the most common uses of each element and progressively move away from the more unfrequent perspectives.

Jacobsen: With Point of View, why focus on a matrix design?

Seneka: I like matrix tests because the information is contained within the problem itself. I also know that people feel more motivated to take a test when it looks interesting. The structure is very good for “misleading” the test-taker. It hides the perspective from which to approach the problem behind hundreds of possible logics that lead nowhere. With the matrix design, I can better evaluate a person’s ability to think laterally and remove the noise.

Jacobsen: What do you mean by a “high-range matrices test”?

Seneka: These are tests aimed at people who probably perform at a very high level on traditional intelligence measurements. In my test, I try to isolate and give more weight to divergent thinking over logical or rational thinking. So, it’s possible that there may be some differences between IQ (from the traditional test) and DQ (divergent quotient).

Jacobsen: As the aim is to measure divergent and lateral thinking, how does this style of matrix design differ from more traditional mainstream tests like the Raven’s Advanced Progressive Matrices?

Seneka: While tests like Raven’s Advanced Progressive Matrices focus mainly on logical-deductive reasoning, spatial vision, and pattern recognition, POV introduces elements that require lateral thinking. The design of my test intentionally includes ambiguity to push the test-taker to explore other approaches when the “logical” approach doesn’t lead to any solution.

Jacobsen: When trying to develop questions capable of tapping a deeper reservoir of ability, what is important for spatial and matrix test type of questions?

Seneka: Even though other intelligences play a role in a high-level test, the goal is to isolate divergent intelligence until it becomes the most important factor for solving the problem. In fact, the test-taker should indicate how they reached the conclusion for each item. If they managed to find the perspective from which to solve the problem, it validates their divergent intelligence, even if the answer is wrong or they made a logical mistake.

Jacobsen: Potentially, what are roadblocks test-takers tend to make in terms of thought processes and assumptions around time commitments on these tests? So, they get artificially low scores on high-range tests.

Seneka: The biggest obstacle for participants is getting stuck on the wrong perspective. I’ll give an example with an item that I developed and finally didn’t include in the final test:

Here comes a spoiler. If you want to solve it, don’t listen to this. Many people spend minutes or even hours trying to find out what logic is hidden behind these letters: they look at their positions in the alphabet, do math operations, or search for patterns. You won’t find anything online if you search for those letters.

Only divergent intelligence allows them to “see” that the letters might not be letters and could be numbers. Once you think that, a simple search is enough to solve it. Maybe you even already know what numbers they are, and then you’ll reach the conclusion even faster.

Jacobsen: What are the difficulties in preventing cheating on tests in the online era?

Seneka: I had the task of creating original items that are not on the internet, which is quite complex, by the way. I also tested the exam with different artificial intelligences, and out of all the items, only one reached a correct conclusion. Some AIs might score between 115 and 125 on traditional tests. That’s already well above the human average. However, in lateral thinking, AIs have no chance; we humans have irreplaceable intelligences.

Jacobsen: What are the most appropriate means by which to norm a test when, in the high-range environment so far, the samples tend to be lower?

Seneka: Invite people who already belong to high IQ societies. They will be more inclined to take this test. Also, it’s important to warn that scores as low as three or four out of twenty-three are possible, even for gifted individuals. Using methods like Item Response Theory (IRT) can improve the accuracy of norms, even with smaller samples.

Jacobsen: Pragmatically speaking, for really good statistics, what is your ideal number of test-takers? You can’t say, “8,500,000,000.”

Seneka: Getting several hundred or a few hundred participants would be optimal. This number allows for relevant analysis and keeps the needed precision to identify performance differences. To give a number, reaching 500 participants would provide a solid base and statistical validity.

Jacobsen: What tests and test constructors have you considered good?

Seneka: There are few high-range test constructors, and I don’t want to argue with anyone here. In general, we could say they create harder versions of existing tests. They make tests that can be solved if you have knowledge of group theory, geometry, and mathematics at a very high level.

Recently, I discovered some tests by Laurent Dubois, and I found them very interesting.

Jacobsen: What have you learned from making a test?

Seneka: It has been a very fun experience, more art than science. And it’s helping me a lot to better define the concept of multiple intelligences, so I will continue doing this for other intelligences as well.

Jacobsen: Thank you for the opportunity and your time.

Seneka: Thank you, Scott. It’s a pleasure to discuss these topics with you.

Footnotes

None

Citations

American Medical Association (AMA 11th Edition): Jacobsen S. On High-Range Test Construction 13: Seneka, Point of View. August 2024; 12(3). http://www.in-sightpublishing.com/high-range-13

American Psychological Association (APA 7th Edition): Jacobsen, S. (2024, August 22). On High-Range Test Construction 13: Seneka, Point of View. In-Sight Publishing. 12(3).

Brazilian National Standards (ABNT): JACOBSEN, S. On High-Range Test Construction 13: Seneka, Point of View. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

Chicago/Turabian, Author-Date (17th Edition): Jacobsen, Scott. 2024. “On High-Range Test Construction 13: Seneka, Point of View.In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/high-range-13.

Chicago/Turabian, Notes & Bibliography (17th Edition): Jacobsen, S “On High-Range Test Construction 13: Seneka, Point of View.In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/high-range-13.

Harvard: Jacobsen, S. (2024) ‘On High-Range Test Construction 13: Seneka, Point of View’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/high-range-13>.

Harvard (Australian): Jacobsen, S 2024, ‘On High-Range Test Construction 13: Seneka, Point of View’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/high-range-13>.

Modern Language Association (MLA, 9th Edition): Jacobsen, Scott. “On High-Range Test Construction 13: Seneka, Point of View.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/high-range-13.

Vancouver/ICMJE: Scott J. On High-Range Test Construction 13: Seneka, Point of View [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/high-range-13.

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

On American Comedy Writing 2: Joke Structure

 

 

 

 

 

 

 

 

 

 

 

Publisher: In-Sight Publishing

Publisher Founding: March 1, 2014

Web Domain: http://www.in-sightpublishing.com

Location: Fort Langley, Township of Langley, British Columbia, Canada

Journal: In-Sight: Independent Interview-Based Journal

Journal Founding: August 2, 2012

Frequency: Three (3) Times Per Year

Review Status: Non-Peer-Reviewed

Access: Electronic/Digital & Open Access

Fees: None (Free)

Volume Numbering: 12

Issue Numbering: 3

Section: E

Theme Type: Idea

Theme Premise: “Outliers and Outsiders”

Theme Part: 31

Formal Sub-Theme: American Comedy Writing

Individual Publication Date: August 22, 2024

Issue Publication Date: September 1, 2024

Author(s): Scott Douglas Jacobsen

Word Count: 3,562

Image Credits: Lance Richlin.

International Standard Serial Number (ISSN): 2369-6885

*High range testing (HRT) should be taken with honest skepticism grounded in the limited development of the field at present, even in spite of honest and sincere efforts.*

*Please see the footnotes, bibliography, and citations, after the publication.*

Abstract

According to some semi-reputable sources gathered in a listing here, Rick G. Rosner may have among America’s, North America’s, and the world’s highest measured IQs at or above 190 (S.D. 15)/196 (S.D. 16) based on several high range test performances created by Christopher Harding, Jason Betts, Paul Cooijmans, and Ronald Hoeflin. He earned 12 years of college credit in less than a year and graduated with the equivalent of 8 majors. He has received 8 Writers Guild Awards and Emmy nominations, and was titled 2013 North American Genius of the Year by The World Genius Directory with the main “Genius” listing here. He has written for Remote Control, Crank Yankers, The Man Show, The Emmys, The Grammys, and Jimmy Kimmel Live!. He worked as a bouncer, a nude art model, a roller-skating waiter, and a stripper. In a television commercial, Domino’s Pizza named him the “World’s Smartest Man.” The commercial was taken off the air after Subway sandwiches issued a cease-and-desist. He was named “Best Bouncer” in the Denver Area, Colorado, by Westwood Magazine. Rosner spent much of the late Disco Era as an undercover high school student. In addition, he spent 25 years as a bar bouncer and American fake ID-catcher, and 25+ years as a stripper, and nearly 30 years as a writer for more than 2,500 hours of network television. Errol Morris featured Rosner in the interview series entitled First Person, where some of this history was covered by Morris. He came in second, or lost, on Jeopardy!, sued Who Wants to Be a Millionaire?over a flawed question and lost the lawsuit. He won one game and lost one game on Are You Smarter Than a Drunk Person? (He was drunk). Finally, he spent 37+ years working on a time-invariant variation of the Big Bang Theory. Currently, Rosner sits tweeting in a bathrobe (winter) or a towel (summer). He lives in Los Angeles, California with his wife, dog, and goldfish. He and his wife have a daughter. You can send him money or questions at LanceVersusRick@Gmail.Com, or a direct message via Twitter, or find him on LinkedIn, or see him on YouTube. Rosner discusses: the structure of a joke.

Keywords: American joke structure, callbacks, conservative entertainment, diverse population, FCC rules, modern shows, political comedy, punchline, regional context, streaming networks.

On American Comedy Writing 2: Joke Structure

Scott Douglas Jacobsen: What is the structure of an American joke? A joke does not have to be particularly American. There is no inherent difference between an American joke and any other joke, except for the knowledge base of the people it is intended for and their emotional makeup. America has many different regions and a diverse population, so the context varies widely.

Generally, a joke is an expression of glee at knowing, as humans succeed in the world by knowing things. George Saunders and I believe that laughter expresses joy at knowledge gained cheaply. Much knowledge is hard-earned, but a joke takes a complicated situation—the setup—and resolves it quickly with a punchline. People laugh because the joke occupied some mental real estate, and that space instantly collapses with the punchline.

Rick Rosner: A good comedian can do a bunch of callbacks, referring to previous punchlines. I saw Amy Schumer in one of her early stand-up specials do a punchline that was four punchlines in one because it contained three callbacks to earlier points in her routine. It was freaking amazing.

We could talk about the knowledge base that goes into jokes now in America—sex plays a big part, and previously taboo topics are easy targets. For one thing, many topics were off-limits on TV and in movies until the last few decades. TV in the ’50s and movies in the ’50s, ’60s, ’70s, and ’80s were pretty tame. Now, anything goes.

We used to have three broadcast networks that were subject to FCC rules for television, but streaming networks aren’t subject to the same limitations, so you can say anything you want. Modern shows, both done and crappy, try to explore all areas of experience. If those experiences are taboo, that is a bonus. It can be a crutch for bad TV and movies but also add dimension to quality productions.

Right now in America, there is deep frustration and exhaustion with current politics and the fact that morons and criminals have such powerful sway over life in our country. Many conservatives have been made so stupid, with the encouragement of their media and politicians, that their humour is terrible.

There is a conservative late-night talk show on Fox News called “Gutfeld!” hosted by Greg Gutfeld, who is not a comedian but one of their commentators. Carole and I watched the opening monologue-type stuff for the first time a few days ago, and we were laughing—not at the attempts at humour, but at how incredibly bad it is. Conservative humour seldom works in America because it is working from a constrained perspective, where the goal is mostly to laugh at liberals. It is often written by people who could not make it in mainstream comedy, so it falls flat.

Yes, there are things to laugh about with liberals, but you can’t exclusively laugh at them because, for one thing, American conservatives are much more laughable at this point. It hasn’t been this bad since the Civil War. So trying to laugh only at the less shitty political party generally doesn’t work, especially when the humour comes from a place of ignorance.

Jacobsen: Does this comedy divide happen in America in other ways? Are you talking more along political lines, specifically political party lines? Even political views—what about social lines, gender lines?

Rosner: They all overlap. Entertainment for Christians that does not go into any of the taboo areas has a huge overlap with entertainment for conservatives. It is similarly low-quality. Occasionally, you get a somewhat decent production. For example, there was one with the guy who played Jesus in Mel Gibson’s movie about Jesus. It was about a man who rescued children from sex traffickers, and they spent much money on it. It may have been watchable, though I did not see it.

Then it turns out that the guy the movie was based on—James, what is his name? James something, the actor—anyway, the real guy, who was supposed to be the true story inspiration for the movie, turned out to be involved in sex trafficking himself, which was bad luck for the producers. However, in general, Christian entertainment is not as good.

It is how, in the porn industry, 30 years ago, the women who did anal scenes in the ’90s were not as attractive as those who did not. That has changed now because anal is more mainstream, but back then, if you added this unsavoury extra requirement, you were drawing from a less attractive talent pool. Similarly, conservative entertainment draws from a weaker talent pool.

What else? On satellite radio, there are about seven different comedy channels. You have “Pure Comedy,” a clean comedy, and “Comedy Roundup,” a kind of country and western rural comedy. Both can be okay, but if I have a choice, I will turn away from pure comedy because it is less likely to deliver new and insightful material.

You have got “Raw Comedy,” which is the dirtiest channel. I love that. It is one of my top two or three favourite channels because I am more likely to hear a surprising and new point of view, as it has the fewest constraints. Then there’s “Canadian Comedy,” which, surprisingly, is in my top two channels. Comedy from your country is good.

Then you have Netflix and Comedy Central channels. Those are fine because they are not constrained.

One time, when I was in Albuquerque, I was listening to country-western music. The radio stations there were mostly pretty wretched, and the country-western station I found seemed to cater to a dumber, more traditional audience. Every song was about meeting a pretty blonde lady, settling on a farm, and having many blonde kids. It was traditional, and every song had the same simplistic theme.

So, there is another divide—rural people in America aren’t dumber than non-rural people. It’s tough to generalize, and it is not good to do so. But, for instance, to be a farmer, you’ve got to be incredibly smart because tough market forces are squeezing you, and you need to operate something like a John Deere combine. There’s a sophisticated computer in the John Deere, and you’ve got to be able to program that thing.

John Deere is notorious for having difficulty with repairs. They charge you an arm and a leg to get it fixed—you have to go to an official service company or find someone who can break the electronic lock on its programming. John Deere is particularly strict about not wanting anyone to hack their processors. So, there are a lot of sophisticated farmers out there, and I assume they watch the same sophisticated entertainment that non-dumb Americans watch. But the big divide is between smart Americans and dumb Americans.

As I’ve said a million times, the Republican Party started targeting less educated individuals 50 years ago, and now, 50 years into it, the Republican Party is the party of stupid people. Every news outlet’s political stance means that both sides have been dumbed down, so political messaging is generally punchy, short, and stupid. There’s smart, stupid comedy and stupid comedy for smart people,  Jackass. It’s brutal physical comedy—people doing terrible things to themselves or at least putting their bodies at risk for fun. But it’s not put together by idiots. The risks they take are idiotic, but they are smart idiots.

Jacobsen: I only have a little more insight than that. What about the separation between dirty comedy and dry comedy? The dry comedy of someone  Jay Leno, Tim Allen, or Jeff Allen versus the wet comedy of Lenny Bruce, George Carlin, or Richard Pryor.

Rosner: One example that comes to mind is Veep, a political comedy starring Julia Louis-Dreyfus for seven years. It was created by Armando Iannucci, a Brit who’s done political comedy for decades in the UK. It’s both dry and deadpan, yet also filthy. Every character on the show is a piece of shit—Julia Louis-Dreyfus plays the vice president of the US, and she’s cast of awful people surrounding her. The show is dry and doesn’t have a laugh track, but it’s also full of crude humour, with characters constantly saying and doing horrible things to each other.

On the other hand, you have a quality comedy that’s wholesome,  Parks and Recreation. Greg Daniels, the same guy who did The Office, created it. The Office had lots of asshole characters, while Parks and Rec had fewer, but it still managed to pull out the comedy. You can go either way—something constructed can be dirty or not. It needs talented people putting in the effort.

I read a book called Sick in the Head by Judd Apatow, who’s been studying comedy since junior high school. It’s a 500-page book of interviews with almost every major comedian of the past 30 years, where they talk about how they do it. One theme throughout the book is the importance of putting in the work. If you’re making a show or a movie, the first joke you think of isn’t going to cut it—it’s probably going to be some cliché that would have been fine in the ’50s, but now everyone’s seen it a million times.

Everybody’s already seen everything, so you can’t go with your first joke. You mentioned Leno, who was a tamed comedian on The Tonight Show. I never saw him when he was revolutionary, but in the ’70s, he was part of a group of young revolutionary comedians. By the time he got to The Tonight Show in the ’90s, he was no longer revolutionary.

Often, he barely told jokes. He delivered lines with the cadence of jokes, and the audience had been conditioned to laugh. I’ve got the Olympics on with the sound off, and in the 200 meters, the American favoured to win came in second because he has COVID. So, I’m there. There’s a lot of COVID at the Olympics. In LA, the number of cases is up tenfold since two or three months ago.

But anyway, when writing comedy, you often get a group of people together with a basic script structure. Everyone yells out a bunch of jokes, so you end up with 10 or 12 for every point in the script. It would help if you did that to write effective comedy—you can’t stop at your first joke idea. Maybe you can a little if you’re a genius, but you need more effort.

Jacobsen: What about pacing and delivery timing? You touched on rhythm and training the audience to some extent.

Rosner: I always want things to move faster but am a sophisticated viewer. Taking too long between the next thing that happens is often indulgent. Carole and I watched a movie directed by Michael Keaton called Knox Goes Away, about a hitman with a debilitating brain disease—turbo Alzheimer’s. That movie lingered too long on the acting. Nobody wants to see that; we want things to move along. It could have been 15 minutes shorter by cutting the shots shorter.

We also watched a six-hour mystery show called The Good Girl’s Guide to Murder, about a high school girl who decides to solve a five-year-old murder in her small British town. That show could have been four hours or less if it had moved along because we knew everything that would happen. There’s a dog in it, and we knew it would get killed. Carole and I both called it—the dog gets killed, but they took too long to get there. Carole saw the dad character and said, “It’s the dad.” And yes, it was the dad.  to spoil it, but she yelled it out an hour or two in, and we didn’t find out until the end of hour five. So yes, things need to move along because people have seen everything and can figure out everything. We know where you’re going, so get to it.

The faster you get to the point, the quicker you might surprise us with something unexpected. Refrain from testing our patience with painterly pauses.  

Jacobsen: What about using contrast and surprise or absurdity in American comedy? How would you incorporate that in writing?

Rosner: It depends. It needs to be done by people who don’t suck at it. Veep feels real, but a bunch of absurd stuff happens in it. One character, who might be the dumbest on the show, has been developed across seven seasons. By season seven, he’s gone from being a White House aide to becoming stupider with each passing season. In the first season, he was a normal kind of asshole, but then they decided to make him downright stupid.

By season 7, he was stupid and running for something—Congress, president. He’d married his stepsister, which is not a good look for a politician. Not only did he marry his stepsister, but he was also in a fight with his stepdad. He hated his stepdad and ripped this perfectly nice guy apart on a national interview show, which is absurd. It’s also absurd that he would still have a chance after doing that, but he does politically. That show, though, is done by skilled practitioners.

You’ve got three absurdists from SNL who did a movie called Do Not Destroy: The Legend of Something Mountain, and it was absurd, stupid stuff from top to bottom, which was fine because those guys know what they’re doing. But some people—and you see this more in science fiction than comedy—don’t know the genre beyond having seen many movies. But that’s not good enough. It would help if you read modern science fiction to avoid rehashing clichés.

The same applies to comedy—you’ve got to know the field, so you’re not telling people a bunch of jokes they’ve already seen or can anticipate because they’ve watched enough other stuff. You must be competent and knowledgeable and have seen a wide range of material.

One of the sad things about Twitter is that I used to be able to read 300 jokes a day from comedians. It was all comedy, comedians messing around. Now, Elon Musk has turned it into a right-wing, anti-Semitic, racist swamp of MAGA assholes, and the comedians have mostly left. I barely write jokes on Twitter anymore—maybe 10% of my posts are jokes. I don’t see that many jokes in a day now. It’s mostly about trying to find effective ways to call out assholes for being assholes so they don’t win the next election. It’s a shame, and it is not good for comedy. At least I have a comedy radio in the car, so I can hear many jokes while driving.

One way to cover your bases—you were talking about cadence and pacing—is to keep the jokes popping. Tina Fey Productions and Robert Carlock have done shows  Girls5eva and 30 Rock. It’s a couple of minute jokes with them, and they’re usually unexpected. If there are some familiar jokes, I don’t mind being able to yell out a punchline before they get to it. But if that happens on every punchline, it’s a problem. With the Tina Fey-Carlock productions, a 22-minute show will have 50 or 60 jokes, many of them crazy and out of nowhere. So, if five or eight of the jokes are predictable, I’m still okay with it.

Jacobsen: We live in the era of big data, which contaminates our entertainment, too, which is fine because it leads to better, more insightful content. Is the rule of three still valid or not?

Rosner: Yes, but everyone knows the rule of three. It’s more effective when your audience doesn’t know the rules. You go: thing 1, thing 2, funny thing. They may have been trained to appreciate the cadence and structure, which is good, so they’ll get the joke. But when amateurs can say, “Oh, that’s the rule of three,” that’s bad because they’re too familiar with it. Now you have to mess with the rule; Family Guy does.

Family Guy might take a situation and drag it out too long to the point where you can’t believe how much they’re messing with you. Peter Griffin might get in a fight with a giant rabbit or something equally ridiculous. Under a traditional comedy structure, the scene would go on for a short, reasonable amount of time so you can move to the next joke. But Family Guysays, “Screw you,” and makes the fight go on for three minutes—way too long. It becomes funny because they’re intentionally messing with you. Similarly, Family Guy might do the rule of seven or eight or ten, repeating a thing because it knows its audience is familiar with the rule of three and thinks it’s hacky, so they’re saying, “Screw you, we know.” So here you go.

Here it is, ten times a row—a character action repeated ten times. Suck it up. Can that be layered with other aspects of comedy,  the callback? So you do a whole routine, but you only do three callbacks.

Everyone knows everything, so everything is fair game to be messed with. It’s not only fair game, but it’s obligatory. Comedy is about finding patterns, regularities, and common experiences in the world, pointing them out, and, if possible, making fun of their absurdity. I can point out failed routines. If we ever got together and listened to comedy radio, I could show you why most of the stuff that makes it to Sirius Comedy Radio works. Some routines, though, I have to change the channel because they’re not working, and they annoy me.

Today, I had to quit a routine because the guy was doing drug humour—talking about taking LSD and how he got in a car wreck because he swerved to avoid pyramids, which are old and hacky. Why are you talking about LSD? Maybe talk about a more modern drug. You’re also mischaracterizing LSD—it doesn’t give you full hallucinations from the history of humanity. That was absurd and hacky. You have to come from where people are, and right now, we’re not on LSD. Maybe you could tell an LSD joke if it’s relevant, but it has to connect with where we are today.

Jacobsen: There was a routine I thought was decent, however. You never know how old these routines are—they might be from 12 years ago or two years ago. This guy was talking about how depressing Planet Earth 2 is because of so much extinction and the planet feeling doomed. Then he started doing a David Attenborough narration of Planet Earth 3, where a skinny polar bear on a melting iceberg has to “suck cock for a salmon.” That seemed absurd yet topical and appropriately humorous. It had a bear, in this case, doing something desperate to survive—a familiar comedic trope that hasn’t been exhausted yet. It’s still a decent punchline, though maybe not in two years.

Rosner: I see much less straight slapstick humour,  The Three Stooges. Yes, I don’t see as much of that. I see many American comedies that focus more on serious themes. Sirius Comedy Radio has comedy greats, but I usually turn the channel because it might be a routine from 30 years ago. I’m not going to learn anything new from it. It might be funny—Phyllis Diller’s funny with her routines from the ’60s—but it doesn’t teach me what I want to learn. I haven’t watched The Three Stooges in forever, even though many good contemporary comedians love them. Maybe I could learn something from them.

Jacobsen: Something I’ve noticed in much American comedy is the influence of Kevin Smith—heavy on dialogue, almost monologue at times, and pushing the time limits. It’s similar to what you mentioned about Seth MacFarlane with Family Guy.

Rosner: Yes, I don’t have many words. I only have small paragraphs of dialogue. The aim should always be to cut things down. I’m helping Carole with her book—she’ll read me passages, and her characters will say a couple of long sentences in a row. In this context, yes, I talk too much and say long things, but sentences are usually short in normal conversation. I’m always pushing her to pull words out of sentences and make the dialogue more natural.

It’s a standard. What do you call it? An amateur actor, a newbie, will want more lines. But an established, good actor might go through the script and say, “Let’s cut this down here,” or “I can do what this line does with a look.” So, yes, I’m generally not in favour of monologues. When was the last time Kevin Smith made a movie? If you do a monologue, it can be great, but it’s got to be full of new information. It’s got to…

Rosner: It can’t have a bunch of clichés in it unless you’re subverting something; the turning point in the second act is when things are at their most dire, and then a character gets up and gives an inspiring speech: “We’re gonna do it. We’re going to overcome.” That’s fine if the aliens cut that character in half, subverting what he said. But pure monologue is tough because we’ve seen that before.

Jacobsen: That’s enough for today.

Rosner: Yes, many words. I’ll clean it up. Was there anything new in that?

Jacobsen: There was. We covered more precisely what a joke is.

Rosner: We’ll talk tomorrow.

Jacobsen: Yes, talk to you then. Thank you. Bye.

Rosner: Bye.

Bibliography

None

Footnotes

None

Citations

American Medical Association (AMA 11th Edition): Jacobsen S. On American Comedy Writing 2: Joke Structure. August 2024; 12(3). http://www.in-sightpublishing.com/american-comedy-2

American Psychological Association (APA 7th Edition): Jacobsen, S. (2024, August 22). On American Comedy Writing 2: Joke Structure. In-Sight Publishing. 12(3).

Brazilian National Standards (ABNT): JACOBSEN, S. On American Comedy Writing 2: Joke Structure. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

Chicago/Turabian, Author-Date (17th Edition): Jacobsen, Scott. 2024. “On American Comedy Writing 2: Joke Structure.In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/american-comedy-2.

Chicago/Turabian, Notes & Bibliography (17th Edition): Jacobsen, S “On American Comedy Writing 2: Joke Structure.In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/american-comedy-2.

Harvard: Jacobsen, S. (2024) ‘On American Comedy Writing 2: Joke Structure’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/american-comedy-2>.

Harvard (Australian): Jacobsen, S 2024, ‘On American Comedy Writing 2: Joke Structure’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/american-comedy-2>.

Modern Language Association (MLA, 9th Edition): Jacobsen, Scott. “On American Comedy Writing 2: Joke Structure.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/american-comedy-2.

Vancouver/ICMJE: Scott J. On American Comedy Writing 2: Joke Structure [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/american-comedy-2.

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

Ask A Genius 1095: ‘Community’ and Support in the Mensa-Mega Axis

Author(s): Rick Rosner and Scott Douglas Jacobsen

Publication (Outlet/Website): Ask A Genius

Publication Date (yyyy/mm/dd): 2024/08/20

Scott Douglas Jacobsen: This would be a follow-up, perhaps even the most recent one. Did you ever feel like you discovered any new community, particularly one with a high intellectual acuity, like Mensa or Mega?

Rick Rosner: Not really.

I joined Mensa around 1980 or 1985—I cannot recall exactly. Playboy Magazineonce featured an article showcasing women of Mensa who had high IQs, accompanied by nude photographs. That prompted me to join Mensa. I did not hold Mensa in high regard—I found it somewhat unimpressive—but I felt compelled to join because I thought Playgirl Magazine might imitate Playboy and do a similar feature titled “The Men of Mensa,” with nude photographs of men. At the time, I had been weightlifting for a while and was confident in my appearance.

Exposure leads to romantic opportunities. However, as I have mentioned before, I did not realize that most of Playgirl’s readership consisted of gay men, so nothing came of it. I did attend a few Mensa meetings, but they were far from enjoyable.

The gatherings were mostly filled with individuals who, like myself, could be described as disillusioned blowhards. We once had a lunch meeting at Banana’s Restaurant on 30th Street in Boulder. There were just enough Mensa guys to fill one table, and unsurprisingly, no women since Mensa’s membership is predominantly male—probably about 93% men. One attendee looked a bit like the comic book store owner from The Simpsons, somewhat portly and with a noticeable paunch.

At the time, leaving a few buttons of your shirt undone was fashionable, which this guy did, wearing a disco-style shirt with a medallion. While this was not entirely out of place for the disco era, by 1985, it was decidedly late in the trend—maybe two or three years behind the times. Disco had already faded from prominence in New York, but it might still have lingered in Colorado.

What struck me as particularly absurd was that the medallion was a hologram. I found that utterly ridiculous. Around that time, I was developing a stand-up comedy routine in which I played a character with an IQ of 76 who was frustrated by his lack of intelligence. Though intellectually deficient, this character was still aware enough to recognize his limitations—something that predates the formalization of the Dunning-Kruger effect.

Unlike many people with lower intelligence, this character was aware of his shortcomings. I would perform this character on stage—a man who was angry about how stupid he was. The routine was well-received because my muscular build and facial expression made me convincingly appear as an unintelligent yet physically imposing guy. I decided to embody this character during the Mensa meeting, curious how people would react.

So, I pretended to be someone with an IQ of 76 at a Mensa meeting. Remarkably, despite the attendees’ self-important attitudes and poor social skills, no one noticed I was pretending to be intellectually challenged for the entire month. So, no, I did not find a sense of community within Mensa. However, when I joined Mega, I found a bit of a community. Chris Cole, in particular, helped me tremendously by guiding me out of a difficult period in my life.

He appointed me as the editor of Noesis and encouraged me to take on some responsibilities, offering significant support. He continues to be a source of encouragement. So yes, to some extent, I did find a community in Mega. I also met Dean Inada, an intriguing and likable person.

In Mega, Chris Cole provided more of a sense of community and considerable tolerance and patience. Chris is highly functional in the world, and while I’m not entirely dysfunctional, I am certainly less functional than he is. Nevertheless, he has always been willing to listen to my concerns and provide assistance.

Rick Rosner, American Comedy Writer, www.rickrosner.org

Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

Ask A Genius 1094: The Ability to Adapt to Change

Author(s): Rick Rosner and Scott Douglas Jacobsen

Publication (Outlet/Website): Ask A Genius

Publication Date (yyyy/mm/dd): 2024/08/19

Scott Douglas Jacobsen: Even if you are smart and know a way to live life, you will be wrong sometimes. 

Rick Rosner: I was most famously wrong on “Who Wants to Be a Millionaire.” 

Jacobsen: What was your big lesson from that?

Rosner: They were wronger than I was because if they can’t get the right answer with all their research, then the poor dipshit in the hot seat shouldn’t be expected to suss out the right answer. In almost every other case, they made it right. With me, they didn’t. It was my bad luck. I wasted much time on it. The times I’ve been wrong, the consequence has been wasted time. Einstein did all his famous work in the first half of his life.

Jacobsen: In his twenties?

Rosner: Twenties into his thirties. He was born in 1879. Special relativity was 1905, so he was 26. General relativity—I want to say, shoot, I’ve forgotten. Was it 1912? 1910? Yes, he was 30-ish, in his early thirties. He did some other stuff through his thirties, but his most famous work was in his twenties and early thirties. He worked on the Unified Field Theory for decades because nobody had created a unified field. Some people have gotten closer, using more experimental data than he had available, and further developed theories of subatomic particles.

Could he have gotten closer if he hadn’t had as big a problem with the uncertainties of quantum mechanics as he did? I don’t know. But he wasted much time later in life. You could say it was wasted. I haven’t read a strict analysis of his work in his later life, but he didn’t do anything great. He came up with the laser long before it was physically produced. I’m not sure how old he was when he did that, and I’m sure he did a lot of less famous stuff, but I also feel he wasted much time on wrong ideas, maybe.

Jacobsen: What is the big psychological growth lesson when considering Einstein and your case of suing a game show? You said decades ago, or maybe a decade and a half ago, that you regretted having the personality flaw of being too obsessive about things.

Rosner: Yes, and it also helped screw me at work because I worked on an ABC show while I was suing ABC over their conduct on the quiz show. That helped mess things up at work, too.

It also made me work harder because I realized they were pissed off at me, so I tried to work hard not to give them an excuse to get rid of me.

Jacobsen: That may have been a positive aspect. But to the general point, is the ability to admit being wrong and adapt based on that important? In other words, it is the ability to be authentically honest with oneself about the current situation.

Rosner: Yes, but it might be a national lesson for me rather than an individual one. There are tens of millions of people who can’t give up on Trump—a terrible guy representing terrible values who has been awful for America. They keep standing firm in their dedication to rotten politics. People who aren’t as misguided despair of those individuals ever giving up on Trump.

That’s similar to Germany after the Nazi era. It wasn’t that genuine Nazis changed their minds—probably most of them didn’t. The occupation forces and the newly formed government of Germany made Nazism illegal. They forced them to shut up under penalty of law. Eventually, they got old and died. I don’t know if there’s ever been a study on what percent of the Nazis who survived World War II and the post-war years of misery held onto their Nazism. That would be a tough study to do. Still, I guess that a majority of those who belonged to the Nazi party, if you talked to them in 1947 or 1951, would probably, if they were being truthful, still think Hitler was a good guy.

Jacobsen: That’s similar to the idea of Kuhn’s theory in “The Structure of Scientific Revolutions.” He says that often, for a new theory to replace an old one, you have to wait for the people who believe in the old theory to die off.

Rosner: Yes. I’m on Twitter all day, looking at the claims and counterclaims from each side. I try to be open to the other side, occasionally saying something true and accepting it if it’s a worthwhile point. That’s not the case with every point, however. For example, with Lance and COVID, he sends me studies, and I’ll look at them a little bit. But generally, almost instantly, I can see that they’re bad studies put together by people who don’t know what they’re doing or have a creepy agenda and are straight-out lying.

He sent me an article about a pro-vaccination activist in another country who died of brain cancer. I haven’t looked at the article yet because I know it’s bullshit. Anti-vaxxers are probably arguing that she wouldn’t have died of brain cancer if she hadn’t been vaccinated. On the surface, that’s complete nonsense. People get aggressive cancers like astrocytoma regardless of whether they’re vaccinated or not. So, I won’t buy into that, but I am open to looking at less ridiculous claims.

I delayed getting my vaccination for a month until I had a tiny tumour frozen off, just in case Lance’s lunatics were right about not wanting to distract your immune system with a vaccination when it’s trying to get rid of bad cells. My doctors said that was nonsense, but maybe it’s not. So, I try to be open to points that aren’t complete nonsense. However, I pay limited attention to what can seem like an endless flow of new nonsense from the other side.

Jacobsen: This sounds like a consequence of age and experience. Previously, in the interview with Errol Morris, you said you didn’t feel like your obsessive practicing, for instance, resulted from being any older or wiser. Do you think you’ve grown in your understanding of becoming older and wiser in a broader sense?

Rosner: I still make mistakes with my time. I’m 64. I hope I make it into my eighties or nineties, but my best years are now. I’m still lazy. So, no, I haven’t acquired better work habits. I don’t think I’ve acquired wisdom. I don’t want this conversation to be about the lessons I’ve learned so far. That, to me, seems a little horseshitty because I’m still the same person I was.

Jacobsen: What about the growth of scientific methodology and thinking, the ability to change your mind as you get more data? Is that approach to thinking about life important?

Rosner:
 Yes. If you’re trying to do science, and I try to do science from time to time—I should spend more time doing it—I still believe strongly in informational cosmology. But if something comes along that forces me to adapt my thinking… I don’t strongly believe you can have a universe that works without exotic dark matter. But suppose exotic dark matter were discovered conclusively. In that case, we’ve yet to detect even a single exotic dark matter particle directly. So, what would that discovery even look like?

If the matter is so dark that it doesn’t seem easily discoverable through the usual methods, how would we detect it? But I’d consider it if there was some semi-convincing evidence or even a conclusive experiment that demonstrated or indicated the possibility of dark matter. I’ve looked at informational cosmology and revised it in little spurts when I’ve had the attention to do that. It’s a bit different in certain particulars than when we started talking ten years ago and certainly different from when I started thinking about it 40-plus years ago. So yes, I’m open to change.

Rick Rosner, American Comedy Writer, www.rickrosner.org

Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

Ask A Genius 1093: Kursk Oblast Incursion

Author(s): Rick Rosner and Scott Douglas Jacobsen

Publication (Outlet/Website): Ask A Genius

Publication Date (yyyy/mm/dd): 2024/08/18

Scott Douglas Jacobsen: What is your assessment of the Kursk Oblast incursion by Ukrainian forces into Russian Federation territory?

Rick Rosner: It appears that they have seized approximately 400 square miles of Russian land, which is relatively minor given the vast expanse of Russia, the largest country in the world. The territories captured hold no significant strategic value. However, the mere fact of such an incursion has surprised Russia.

This development pales in comparison to the extent of Ukrainian territory that Russia has taken. Russia currently controls a strip of land as long as California, encompassing the entire eastern side of Ukraine, which spans approximately 800 miles and is between 50 and 100 miles wide. In total, Russia has likely seized over 50,000 square miles of Ukraine, while Ukraine’s gains in Russia amount to only 400 square miles—a ratio of 100 to 1.

One may hope that this development destabilizes Russian forces, enabling Ukraine to reclaim some of the eastern regions currently under Russian occupation. However, I have not observed any signs indicating that this is occurring. Have you?

Jacobsen: Russia remains deeply entrenched in its positions. The most significant aspect of this situation is its historical context; this is the first time since World War II that the territory of the Russian Federation has been invaded in such a manner. This is unprecedented in the modern era, predating your time and mine. The public reaction, particularly among the elites in the Kremlin, remains to be seen.

Rosner: Kursk, a city approximately 60 kilometres (or around 35 miles) from the current Ukrainian position, has roughly 440,000 people. While some small towns within the 400 square miles that Ukraine has occupied are under Ukrainian control, it is uncertain whether Ukrainian forces can advance as far as Kursk. Achieving this would require tripling the depth of their penetration into Russian territory. While such a development seems unlikely in the immediate future, if it were to occur, it could provoke a much stronger reaction in Russia, given the significance of Kursk as a city.

I would assume that the Ukrainian forces are conducting themselves with propriety during this occupation. Unlike Russian forces, who have been reported to commit atrocities, such as running over civilians with tanks, engaging in acts of rape, and committing murder, I believe the Ukrainians are mindful of their position as the aggrieved party in this conflict and would be careful not to undermine that by engaging in similar behaviour.

Jacobsen: The broader context is that the international community has overwhelmingly condemned Russia’s full-scale invasion and occupation of Ukraine. That remains the fundamental issue. Nonetheless, it seems there is a certain level of support for Ukraine’s modest territorial gains within Russia. Potentially.

Rosner: So, yeah. I mean, though, Putin responded with a bizarre nuclear threat. You know, he talked about tactical nukes, and yesterday, I argued that there is no such thing— a nuke is a nuke. It makes a massive explosion that is going to, you know, kill everyone within most of a square kilometre, which is not a small amount of land. However, he made this strange nuclear threat with that nuclear plant Russia is occupying.

Rosner: You mean Zaporizhzhia? The nuclear plant in Zaporizhzhia?

Jacobsen: Yes, that is it. Zaporizhzhia’s nuclear plant. It is shut down.

Rosner: He had Russian forces pile a bunch of flammable materials under one of the cooling towers and set it on fire. So it looks like the cooling tower is on fire and emitting dirty smoke. The tweet suggested it might be tire smoke because tires burn and produce dirty smoke.

It is a bizarre gesture. It is like saying, “This is what it would look like if your nuclear plant were melting down.” However, I am sure the point he was trying to make is that if you keep moving further into Russia, the threat of nukes remains on the table.

This is somewhat ironic because Ukraine used to be a nuclear power. Ukraine was part of the Soviet Union and had Soviet nukes stationed on its territory as a deterrent if the Soviet Union went to war with the rest of Europe. When the Soviet Union collapsed, Ukraine still had a stockpile of nukes. Russia was not able to reclaim them immediately after the Soviet Union fell. I do not know how many they had in Ukraine—dozens, I assume—enough to devastate Europe or Russia, depending on who got hold of them.

And the deal was that Ukraine would give the nukes back to, I guess, Russia, and in return, Europe and the international community promised to protect Ukraine from Russia. Is that accurate?

Jacobsen: Yes, something like that. So it is ironic that now Ukraine is being threatened with nukes after giving up its own.

Rosner: Right. However, we are still far from that scenario. You know better than I do. Are you seriously worried about Russia setting off a small nuclear explosion?

Jacobsen: A Belgian general who is a friend and a colleague. He thinks those threats are genuinely alarming, so I take that seriously.

Rosner: Yes, I agree. It is scary. Moreover, as I have mentioned before, I have read about U.S. and Russian nuclear strategies, which have existed for about 70 years. Russia detonated its first nuke in 1948 or 1949. So, we are approaching 75 years of this evolved deterrent strategy known as mutually assured destruction. Both the U.S. and Russia have enough nukes that if one country launched an attack, both would be destroyed.

There is no way to stop nuclear missiles if dozens are launched between countries. Even intercepting one or two is highly challenging. We have only 44 intercept missiles, each with a limited chance of success. Russian missiles are MIRVed, meaning they can split into multiple independently targeted reentry vehicles. One missile could split into four, five, or six warheads, making them nearly impossible to stop.

For 70 years, we have lived under the threat of mutually assured destruction. This book, Nuclear War by Annie Jacobson, highlights how precarious and prone that system is to catastrophic error. There have been false alarms that nearly led to nuclear launches. Still, fortunately, restraint from individuals in the command structure prevented disaster. Even without Putin’s threats, nukes are terrifying.

Rosner: Absolutely.

Rick Rosner, American Comedy Writer, www.rickrosner.org

Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

Ask A Genius 1092: Post-Networking Speculative Futuristic Discourse

Author(s): Rick Rosner and Scott Douglas Jacobsen

Publication (Outlet/Website): Ask A Genius

Publication Date (yyyy/mm/dd): 2024/08/18

Scott Douglas Jacobsen: I just returned from travelling and networking in Vancouver. Regardless, I sent you two topics for tonight. The first is the future of the commodification of human beings and the human body.  It would be smart to split the definitions of a human being and the human body, where the first incorporates the second. 

Rick Rosner: The future is a jungle. It’s like the Cambrian explosion where animal life quickly, over geologic and evolutionary time, spit out millions of new species, and shit was crazy. Yes, the future is going to spit out a lot of new shit and a lot of new ways of being, a lot of new beings.

Over the next few generations, from 10 years from now through 300 years from now, it becomes too speculative. It becomes hard to predict if you want to go 500 years out. But we know there will be a proliferation of new technology, machines, semi-machines, organic concoctions, combinations, and hybrids. So it’ll be a jungle and a shifting jungle where the dominant behaviours and things will shift over 2, 3, or 5 years. We’re still talking about when smartphones came into being—2006, 2008?

Now, we have 7 billion of them, which means most people on Earth have a smartphone because there are 8 billion people on Earth.

Jacobsen: The first version of a smartphone was invented by IBM. It was called the Simon Personal Communicator. The Apple iPhone, that’s the one that changed everything. Integrated applications in one device. A quick preface—the first real one was in 1992. The first iPhone was June 29, 2007.

Rosner: So, not even two decades ago. It’s been 17 years. We don’t even realize. I remember the ’90s when people walked around with those brick cell phones that you could only talk on. Before that, there were car phones, which were phones wired into your car, which seems ridiculous because now you can take your phone wherever you want. But anyway, that was only 17 years ago. It has reshaped how we behave and maybe even how we think. And that change has been a pretty steady state for the past ten years, where it became smartphone-sized, and then that calmed down. The change happened, but it was a change that overtook humanity in less than a decade.

Changes might be less radical in the future every five years, but maybe every ten years. It’ll transform us again within five or six years and then keep accelerating. There will be many beings in the world, along with sub-beings—things that aren’t fully conscious but are connected to the Internet and share data back and forth. For example, your refrigerator might tell you what you need, recommend new items, show ads, or even order from the supermarket. Hence, it’s ready to be picked up or delivered but won’t be conscious. It’s still rudimentary, like when you go to the gas station, and the pump plays an ad for you.

Over time, there will be fewer unaugmented humans proportionately. Augmentation will take various forms, with each segment of society and each individual having limits and preferred modifications. I came up with the term”flesh equity” today, though it might not be right. The idea is that, just as liberals strive for fairness and inclusion, the liberals of the future will strive to include humans in future endeavours even when humans aren’t the best at whatever those endeavours are.

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They’ll try to ensure that we won’t become pets or toys. Civilization will try to maintain access points to the latest advancements so that beings, in whatever form they take, can participate in the different ways of being and the various endeavours that a transhuman—or whatever term we use—society will engage in. Someone might come up with a statement of rights ensuring that even the lowliest newborn has the right to become a fully qualified member of the Technosociety of the Future through augmentation or whatever means. We’ll see if that persists, but I don’t see why it wouldn’t. We will likely continue to pay attention to our human heritage even as things get weirder and weirder.

So, even if humans remain part of the mix for at least the next century, there’ll still be many of us, and things won’t have progressed so far that there’s no place for us. Economically, you need humans as consumers until a new type of potentially post-human economy is formed. For most of the next century, there will be more humans who are consumers than other entities, so that’ll save us for a while. All our stories have been built on a human foundation, so the entities will tend to take after us for a while until new forms culturally evolve.

But I guess you could argue that eventually, unaugmented humans will mostly be eligible for participation trophies, and the world will make room for them, but the cutting-edge stuff won’t be done by the unaugmented. Is that a reasonable supposition? We’ve talked about the cheapening of consciousness, where we’ve felt special for thousands of years because we could talk, create art, and build things. But when we create stuff that can do those things, it’ll be a big “screw you” to us.

It’ll be like, “Yes, I can buy something that can outperform you for $550, and then for $3.50, and then for under $100—whatever the equivalent of $100 is 50 years from now.” That will lead to some precariousness, but there will still be cultural and civilizational guardians who will try to make the world less vicious. There will be evolutionary viciousness—new ways of being, new products—things will evolve so fast that unless entities look out for others, the meat grinder of the future will grind. But there will be ethicists and moral arbiters striving to provide some safety, some temporary rules, to avoid the whole thing chewing itself to pieces.

Rick Rosner, American Comedy Writer, www.rickrosner.org

Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

License & Copyright

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

Pith 948: Wealth

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Medium (Personal)

Publication Date (yyyy/mm/dd): 2024/08/22

Wealth: And Ayub Ogada-ya good; found, found, no search; I wish I coulda doso butI – ah – noacannadastay; found, because no more search.

See “The first missed-take is to look.”

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Pith 947: Cowboys and cowgirls

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Medium (Personal)

Publication Date (yyyy/mm/dd): 2024/08/22

Cowboys and cowgirls: When you work at a ranch, some country music makes an indelible mark; it’s about an ethic, not simply a work ethic; a foundation of earning one’s keep, whether keeping what one loses and what one ‘wins.’

See “It’s not all the same, but similar, which isn’t a condemnation; it’s another human story. First floor, for all the farmland.”

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Dr. Christopher DiCarlo

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Phenomenon

Publication Date (yyyy/mm/dd): 2024/08/16

Christopher DiCarlo: Author, Educator, Philosopher of Science and Ethics

Interviewer: Scott Douglas Jacobsen

Abstract

Dr. Christopher DiCarlo is an Author, Educator, and Philosopher of Science and Ethics. He discusses social philosophy; natural philosophy and science; and time at Harvard University.

Scott Douglas Jacobsen: If you go to the major categories of philosophy and by social, political philosophy and so on. We started with ethics there. What social philosophy seems the most appealing to you?

    DiCarlo: Obviously, there is an element of libertarianism that attracts a person. We want to give people as much liberty as possible. But libertarianism unchecked can run amok. We’ve seen that historically. You can’t let people do whatever they want.

    I am also, a social democrat at heart because I do want to help people who through no fault of their own have had a tough go at it. So, it confuses people when I am on television or what not and they try to pigeonhole me, I say,

    “Oh, I am a libertarian socialist.” They’ll say, “That’s not possible.” I say, “Sure, it is possible.”

    I think people should have the right to make as much money as they want. But they can’t do it at the sacrifice of others. They can’t harm people or other species in the process. They have to minimize the amount of harm that they do. then I am a socialist at heart because like when I was at Harvard, I used to hang out with this guy named Edward O. Wilson. I do not know if you know him?

    Jacobsen: Oh, I know him. He was a Consilience guy, the unity of knowledge. That was in the 90s.

    DiCarlo: Yes, he loved hanging out.

    Jacobsen: That’s where the systemic relation part comes from too?

    DiCarlo: Yes, exactly. So, he said, “Socialism, Chris, is a great idea but it is for the wrong species.”

    Jacobsen: [Laughing].

    DiCarlo: It works well for ants. It works well for bees, but for humans, at this point in our cultural evolution; we are not there yet. even Marx, if you read him carefully, he said this. We’re going to have revolutions with trials and errors. He couldn’t have known genetically what allele frequencies were.

    He could not have known as much about Relational Systemics, as we do today. But let’s face it, I do not think humans generally want other humans to suffer if it can be helped. We do not. if you do enjoy the suffering of other humans, I think that’s very telling of an individual.

    There will always be suffering. We know that. I got back from Guatemala. I went down there in February to teach critical thinking. I saw poverty at levels I’ve never seen before. I am a bit of a world traveller. But Guatemala struck a nerve with me. you want to help everyone.

    You want to make their pain and suffering go away. You can’t because there are so many systems in place, of which you have no control or very little control. You want to wave your hand and give them lives of integrity and enjoyment, where they are comfortable.

    Where they do not have to stay afraid, there is a lot of fear in Guatemala. Everyone owns a gun. It is the Wild West. It is a tough, tough country. They have come through 4 decades of Mayan genocide where 200,000 people were killed.

    Largely because of, believe or it not, the United States and what the CIA were doing in the 50s with the coup and replacing their leaders with their own republic governments. Because why? The money in fruit: United Fruit, Del Monte, and Chiquita Bananas are all out of Guatemala.

    It is messy. It is ugly. It is usually somebody making a buck somewhere, which is the result of a lot of human suffering. So, I mean this is a very roundabout way; I do apologize for being so long-winded. But I am no more long-winded than Krauss, because Krauss is a long-winded guy. He doesn’t like philosophy.

    I got to keep him in his place, whenever he and I are together. He does respect me as a philosopher, which is good.

    Jacobsen: If you look at the history and if you look at the terminology of science, as a professional cosmologist and physicist where he is at the highest level, science comes from natural philosophy.

      As far as I know, things haven’t changed much. That’s why things like epistemological naturalism fit very well because, historically and currently, it still is. So, natural philosophy as a sub-domain of philosophy is a different set of principles and tools. So, he’s a philosopher, a natural philosopher.

      DiCarlo: Tough to get him to admit that, but you’re right and I am with you.

      Jacobsen: I think it is logically and historically a proof.

      DiCarlo: It is. It is. It is a shame that Krauss didn’t take it up or even one undergraduate course in philosophy.

      Jacobsen: Wasn’t it William Whewell who came up with that term science?

      DiCarlo: Yes, that’s right. Yes, he was born one of the first philosophers of science. Michael Ruse, he was my supervisor. He’s a big fan of Whewell. A very big fan.

      Jacobsen: Was this your time at Harvard?

        DiCarlo: My time at Harvard was interesting. When I did my Ph.D. at Waterloo, Ruse was at Guelph. I was dealing with a supervisor in Waterloo who is a wonderful man, but not a driven supervisor. My advice to all my grad students is basically the same: find somebody with whom you can get the job done.

        Find the biggest name with whom you can get the job done. Because if you can’t get the job done, it doesn’t matter; they are going to leave you floundering. 50% of all Ph.D. students drop out anyhow. I was having this hard time with this wonderful but misguided gentleman at Waterloo. I was meeting with Ruse in Guelph because that’s where I live.

        He said, “Would you mind if I came on board as a co- advisor?” My current advisor was very receptive. He said,

        “Yes, work with Michael. Whatever Michael says is good here.”

        So, I did my Ph.D. in less than 6 months with him. Under Michael’s guidance, it would have taken years with this one guy, but that’s very important.

        Harvard, I was talking to a guy named Robert Nozick. Bob liked what I was doing but realized – we both realized – that I wasn’t doing philosophy anymore. As Ruse told me, “Find a niche in which nobody has ever worked and be the best at it in the world.”

        Because he and David Hull kind helped me with philosophy and biology. So, I contacted Bob and he said, “You do not want to work in philosophy, what you’re talking about is cognitive evolution.” I said, “Yes, I know. I want to know if I can make determinations as to how people reason based on putting the pieces of the puzzle together from archaeology and anthropology, of hominid evolution.”

        He said, “You want to work in the Stone Age lab.” So, I contacted the head of the lab, who said, “Come on down. We would love a philosopher in our faculty at the Stone Age lab.” So, that was my ticket to a postdoc for a couple of years down at Harvard.

        It was wonderful to be able to ask any question that I wanted. No questions were too silly. Because we were talking about epistemic responsibility. By the way, Ed Wilson loved that term so much; he gave me this.

        [Shows gift from Edward O. Wilson.]

        He loved the fact that I gave him this term. Let’s face it, it is the hallmark of or should be of epistemology and philosophy in general. But it was wonderful to hang out at Harvard and everybody there knows, all the anthropologists, that we have to tell a story.

        We do not have time machines. We can’t go back to see australopithecines morph. We do not know that for sure. But when you put all the pieces together from around the world, migration patterns, all of that, it appears obvious that certain lines went extinct but others led to others.

        When you look at cranial development and brain size and tool use developments, we can tell more epistemically responsible stories than if we make things up willy-nilly. To me, one of the things I was most impressed with was the scientists I dealt with.

        These are some of the best minds in the world. So, when I came in to talk about evolution, they loved it. Because probing around with primatologists, an archaeologist, people in genetics, behavioural genetics, and others.

        I could meet everyone. So, I could meet with everybody and handle my questions there. I developed a fairly robust hypothesis as to why people have reasons, have developed reasoning skills the way we have. Like Aristotle developed the three modes of thought.

        But even more so, I think I’ve got a pretty decent handle on why, throughout hominid evolution, mythologies and religions developed. Of course, there is no litmus test. There is no way anybody will ever say, “Look! DiCarlo’s right!” There is nothing clear to be able to say that, like the atomic weight of Caesium. We’re never going to get that.

        But I think I put the pieces of the puzzle together in an epistemically responsible manner as I can, to be able to say, “We know what gave rise to what based on tool use and movement and nomadic practices, and the fauna and flora of a human area. We know that brain size was already completed. It was at its current size from 200,000 years ago.”

        So, I talk about this perfect storm element of all different developments being necessary for language, which co- evolved with consciousness developments. So, I think I have a fairly robust hypothesis. I think I have enough information from other scientists that I’ve been able to glean.

        I no longer consider myself a philosopher. So, I call myself an inter-disciplinarian at this point. But what does that mean? You hear about interdisciplinary studies at universities. They are a joke. They are largely hand-picking people from English and other areas. There is no such thing as interdisciplinary studies in any robust way that I have seen.

        But I think that I am doing it. Obviously, I am biased, but I do go to those other fields. I look at the information they provide me. When I ask them what I think are the hard questions, the challenging questions, when they answer them to the best of their ability, I am able to culminate this information.

        I am able to look at all of these different historical systems that have worked together in various ways in order to produce the evolutionary species that we now find ourselves. I think I have a pretty decent handle on that aspect of human cultural and cognitive evolution.

        So, yes, those two years at Harvard were probably the greatest intellectual time of my life. I was immersed among so many well-educated and proven scientists who could answer my questions very, very well. I was so impressed with the faculty of people and, of course, the other visiting scholars who were there from all around the world.

        It was a good time. It was a very productive time for me and developing my ideas.

        License

        In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

        Copyright

        © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

        Dr. Betty Rideout: Instructor, Psychology, Kwantlen Polytechnic University

        Author(s): Scott Douglas Jacobsen

        Publication (Outlet/Website): Phenomenon

        Publication Date (yyyy/mm/dd): 2024/08/16

        1. Where did you acquire your education? How did you become interested in Psychology?

        My first two years were completed at Kwantlen, back when Kwantlen first separated from Douglas college and was a series of trailers on 140th street. I was a mature student (relatively speaking) and wanted a way out of the boring job I was in. From Kwantlen I went onto UBC to complete my BA in Psychology (was tied for the governor’s general award at Kwantlen, GPA), but lost the award to another student because a few of my courses I had completed were taken at Cap College. At UBC I went on to complete an MA in Counselling Psychology, and I recently completed a PhD through an interdisciplinary faculty in education, the Centre for Cross Faculty Inquiry, which was a more sensible choice for me than a PhD in Counselling Psychology since my research interests had long since strayed from psychotherapy. My advisor though was the same advisor for my Phd as was for my MA, from Counselling Psychology.

        1. What topics have you researched in your career?

        My Master’s degree looked at the influence of divorce on adolescents – this was in the 1980’s and there actually wasn’t a lot of research at the time on that topic.

        1. You recently earned your PhD. What did you research? How do the results extend into larger society?

        My research looked at how young adults who describe themselves as spiritual but not religious, assess and critically reflect upon their spiritual beliefs. The research questions were twofold: what were young adults’ beliefs, and secondly, how did they critically reflect upon them. The second research question utilized King and Kitchener’s reflective judgment model to interpret and assess participants’ beliefs.

        How do the results extend into the larger society? We found that participants scored at about the norm for their age and education level, but having said that, were alarmed at how participants’ beliefs seemed tentative and were not grounded into their personal philosophies. Hanan Alexander (2002) points out that “today’s spiritual seekers experience their moral intuitions as fragmented and ungrounded” (p. x) and comments that part of a spiritual exploration is asking big questions, meaning of life questions, the type of questions that typically include pondering the nature of goodness. These sorts of questions, and the answers we decide for ourselves, seem particularly relevant for young adults since one’s idea of the nature of goodness can guide both their career and relationship choices. It’s possible then that the kind of spiritual seeking that appears to be so common these days, without some type of intellectual support, inquiry, etc. may be one piece that contributes to the higher rate of depression and anxiety that we see in young adults today. There’s no doubt that institutional religion is no longer a source of undisputed guidance and meaning, more and more people tend to pick and choose their favourite religious pieces, but how effectively can we integrate those pieces into a larger personal philosophy that coheres, has integrity and can provide an authentic source of guidance for ourselves?

        1. Other than the social domain, where would you like to take your research?

        Well, I suppose the main thrust of my research is that I hope individuals will entertain the idea that one’s epistemological stance bears examination, and that the ideas and personal philosophies we hold outside of the academic world warrant just as much critical examination as the topics we prepare for in an examination. Maybe even more, because, if spiritual beliefs tend to include a notion of what is goodness, then this is a foundational belief that can only benefit from close scrutiny in order to make that belief a lived experience.

        1. What do you consider the most controversial research in psychology? How do you examine this research?

        In Psychology, hmm – I think actually I’d point to work in Philosophy and its influence on Psychology as a more significant source of controversy, particularly the work by post-modern theorists such as Foucault and Derrida. They’re changing the nature of language and core social concepts – and that’s powerfully influential. Foucault argued that the Social Sciences were the most influential academic area because it is the Social Sciences that produce and institute our cultural ideals, for better or for worse.

        1. How have your philosophical views changed over time – in and out of psychology?

        I’ve changed from a simple naïve realist to someone who is much more open to ontological possibilities I never would have considered in my thirties. I remain convinced that the method of science is the most powerful epistemological tool available to us, but wonder whether this method may evolve as well, and sometimes ponder whether there are possible realities that the human mind simply has yet to evolve the capacity to comprehend.

        I’m also interested in Jonathan Haidt’s (2012) research – who points out that Psychology has solidly been influenced by a rationalist perspective from the time of Plato on – there is a direct line of influence to Piaget and Kohlberg. He argues that so much of human processing is non-rational – and we rationalists overlook this at our peril. My research falls squarely into a rationalist perspective; King and Kitchener were influenced by William Perry, who was influenced by Kohlberg, who was influenced by Piaget. There are researchers who propose a personal epistemology that is more embodied, intuitive, and perhaps I’ve overlooked the importance of this given my rationalist bias.

        1. What advice would you give to undergraduate and graduate students aiming for a career in psychology?

        Consider what your specific goal is, and if it includes working as a psychotherapist, make sure that you have had lots of opportunities to work in that kind of capacity before you commit. Not everyone is ideally suited to working with other people’s painful experiences, and psychological change is a slow process, successes are measured out in teaspoons.

        1. What books, article, and/or people have most influenced your intellectual development?

        I quite admire Jonathan Haidt – his book The Righteous Mind (2012) is a timely read given the polarization politically that is so dominant these days.

        I admire Charles Taylor’s scholarship and ability to integrate diverse perspectives: A Secular Age (2007) and Sources of the Self (1989).

        Foucault’s Madness and Civilization

        Richard Rorty and Gianni Vattimo: The Future of Religion, argue a kind of post-modern update of religion, their ideas were brand new for me.

        I still like Freud’s Civilization and its Discontents

        1. What do you consider the take-home message of your research?

        Know thyself? Perhaps not in the true Platonic tradition, but at least Jungian, and while we are blessed to live in multicultural times where the internet exposes us to lots of different perspectives, whatever ideals we choose we need to make our own, and that’s best achieved through the hard work of critical inquiry as well ensuring that our beliefs also become our lived experience.

        License

        In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

        Copyright

        © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

        Rick Rosner on His IQ Test Journey

        Author(s): Scott Douglas Jacobsen

        Publication (Outlet/Website): Phenomenon

        Publication Date (yyyy/mm/dd): 2024/08/16

        Scott Douglas Jacobsen: So this is for the World Intelligence Network audience. What was your first discovery of something like an IQ test? And then, what was your discovery of an actual IQ test?

        Rick Rosner: Here is my history with IQ tests. I taught myself to read when I was three and three-quarters years old. I read whenever I could. Then, in kindergarten, we were given a test that included the Draw-A-Man test. It was an IQ test. I had no trouble since I’d already been reading a lot. I did well on the test. My mom had drawn with me. I did not think she would make me perform well on an IQ test, but it came in handy for the last page of the test, which was to draw a man. I didn’t draw a man. I drew a stoplight and put him in a shirt with a collar. Then the test results came back, and in a parent-teacher conference, the teacher told my parents I was a genius.

        In 1965 or 66, this didn’t mean little in terms of specially added enrichment. In first grade, they tested me again. I scored about 140 on the WISC. But then they observed me on the playground and saw that I was terrible and had no friends. They decided against skipping a grade because that would make me even more socially isolated. My school, University Hill Elementary on Broadway in Boulder, Colorado, is across the street from the University of Colorado, where the major with the most students is psychology.

        So, students at CU who were psych majors or grad students in psych and had developed their own IQ tests for a grad project needed kids to test them on. Occasionally, a couple of times, I would get pulled out. They pulled out the kids who liked and did well on IQ tests to take these experimental IQ tests. Also, in first grade, I started chanting to God and turning clockwise, spinning clockwise in a circle because my parents — my dad was in the ladies’ ready-to-wear business. In 1966, he had to fly to New York five times a year. He’d pick out clothing from the showrooms to sell in our store. Five times a year, he’d fly to New York. Once or twice a year, he’d take my mom with him. So they left me with this old, scary babysitter for a week, and I freaked out. When they came home, I was spinning and chanting, which got me sent to a child psychologist.

        Who gave me another IQ test, the one with the red and white blocks? Is that the WAIS? No, that’s the adult version. It could be the Stanford-Binet. Anyway, the one with the blocks. By age eight, I’d already taken many IQ tests. Back then, people had a lot more invested in and respect for IQ tests. We probably got something equivalent to an IQ score once every three years. In my file, there were quite a few IQ test scores.

        In ninth grade, I was in honours math, and we were each assigned a topic at Baseline Junior High. It turned out that they gave the kid with the highest IQ in the honours class statistics because that kid would be shown the IQs of every kid in the ninth grade, which is incredible. But that’s what they did back then. The kid that got to teach the class statistics would teach the class statistics based on doing a T-test to see whether there was a statistically significant difference between the IQs of the kids in honours math and the IQs of the entire ninth grade. So I saw my IQ, the highest in the ninth grade. It was 151, which, at the time, was pretty good.

        Then, in high school, I underperformed from time to time because I was primarily concerned with how to get a girlfriend and maybe lose my virginity before I graduated high school. I could have done better at this. I started applying to Harvard and decided to do a statistical analysis. I learned what a 151 IQ corresponds to. That’s about three standard deviations above the mean, a little more than that. It equals about one kid in a thousand who should be able to score that high in practical terms.

        It’s more than that because I’d taken over a dozen IQ tests by that point, mainly if you include the SAT and the PSAT, which can be converted into IQ scores. When you take a dozen IQ tests, you’re only going to tell people — if you are dumb enough to say to people your IQ — you’re only going to tell them your highest score. So, by luck, somebody with a 145 IQ taking a dozen IQ tests would probably score 151 on one of the tests. So, my 151, maybe one kid in 700 or 600, had a score like that. I realized that every kid at Harvard would be the smartest kid with the highest SAT scores, which I also had in their class back in high school. I’d be completely ordinary compared to everybody else, which is terrible because I wanted to get a girlfriend.

        If I couldn’t get a girlfriend at Boulder High, how was I going to get a girlfriend in college at Harvard, where everybody’s exceptional, and I’m one more schmuck competing with the Kennedy family and people who went to prep schools and expensive private schools? So, I freaked out and went back to high school to try to redo my senior year correctly. Also, I wanted to change the world with a theory of the universe, and I didn’t think an IQ of 151, given its frequency among humans, which I calculated to be one in 600 or one in 1,000, was high enough. I thought I wasn’t smart enough based on my IQ to do what I wanted. So, I thought I would learn to live as a meathead, as a physical being instead of a mental being. I’d been lifting weights. By the time I got to college, I had blown out of Harvard. I never completed the application. I went to my hometown school, the University of Colorado, lifted many weights, and eventually became a bouncer and a stripper, and lost my virginity in the way people do, where being muscly didn’t hurt.

        A couple of years into college, or a couple of semesters into college, somebody told me about the World’s Hardest IQ Test, which had been published in 1979 in either Omni or Games Magazine. This was a test, the Langdon Adult Intelligence Scale, written by Kevin Langdon. I tried taking that test, and I scored 170. I found out a couple of things. One is that I could break the 151 score. Two is that the tests I’d scored a 151 on only went up to 151. That made me think that I could be as bright as I wanted. Then, in 1985, Omni Magazine published the World’s Hardest IQ Test, the Mega Test, written by Ron Hoeflin. Four thousand people took the test published in Omni, and I tied for second with a couple of other guys among the 4,000 people. I liked it. I liked scoring that high. Whenever I could spare the time to find another test with a high ceiling, I would take a shot at the test. So, I took Ron Hoeflin’s Titan Test and got the only perfect score.

        I took a bunch of tests by Paul Cooijmans. He has freaking challenging tests. He likes to bust people’s bubbles — people who think they’re smart based on their other test scores. Then they try his tests, and he says, nope, sorry, you’re not as bright as you thought. I’ve taken nearly 40 ultra-high IQ tests and gotten the highest score ever on maybe 28. I haven’t done it lately. I’m 64. So there’s a couple of things going on. One is that I shouldn’t waste my time because these ultra-high IQ tests take 150 to 180 hours to do a good job. With time ticking away, I shouldn’t waste my time on that. It’s tough to find a test with a high enough ceiling. There’s no point in me taking a test; my highest score on any test with a standard deviation of 16 is in the 190s. I haven’t looked at my scores lately. I need a test with a ceiling of at least 210 to break my record score, so I can miss one or two and maybe score in the 190s. On a test with a ceiling of 210, if it’s appropriately normed — and I don’t even know if you can adequately norm a test with that ceiling — you won’t be able to get a perfect score. The test is going to be full of idiosyncrasies. Taking an IQ test is, to a certain extent, profiling the test maker. And you won’t find your way through the labyrinth of that test maker’s mind and get a perfect score. For a few years, off and on, I was working on a Cooijmans test. I could break my record but didn’t crack enough of the problems. So, it remains a work in progress and a test I haven’t returned to in years. Also, like I said, I’m 64, and there’s a chance that my abilities have also declined. I’m unsure if that is even the ability for that test and the scores I want. That’s the thing — you need a decently high IQ, but you also need to be obsessed with it and willing to put in the time and explore all these different possible angles on the problems. It would help if you were willing to burn up much time. So it might be that if I were willing to burn up enough time, I could have a shot at breaking my record, but at this point, I don’t intend to do that.

        Jacobsen: What do you consider the single most challenging test you’ve ever taken by a test maker?

        Rosner: The Titan by Ron Hoeflin is the most significant, most challenging, ultra-high IQ test ever written. Though Cooijmans’s tests have ceilings in the Hoeflin range, Hoeflin’s test is crisper, and the answers snap more satisfyingly. But you can’t take the test anymore. Nobody accepts the test for admission to ultra-high IQ societies anymore. The reason is that these tests were written before the Internet, and they have become much easier with the Internet.

        You can be told not to cheat but to plug in the test items. Each test, the Titan and the Mega, consists of 24 verbal problems, all analogies, and 24 math problems. These days, you can type in the three words given to you to solve the analogy, and the fourth word will probably pop up for half of the items. Also, people have been discussing Hoeflin tests on the Internet for as long as the Internet’s been around, which is, for most people, about 30 years. If you root around, you could find at least 30 answers out of the 48 test problems without exercising your thought. And I believe 30 out of 48 on that test gets you over 150. Also, taking the Mega has a practice effect for the Titan. So yes, the Titan is a stricter test than the Mega, but if you take it first, it gives you enough of a feel for Hoeflin’s test construction, effectively making the Titan easier. But if you’re going to take a test cold and without recourse to the Internet, the Titan is the most significant ultra-high IQ test ever, undoubtedly the greatest from the pre-internet era.

        But I doubt it because the ways of looking at the way people think or look at their PET scans have the stink of phrenology of pseudoscience. So does IQ, by the way. But you can do all the Googling you want. You will still have to follow a twisted path of logic and intuition. He says one of the components of IQ, besides conscientiousness, is — that I always forget. It’s like associative breadth. What’s his term for it?

        Jacobsen: Width of associative horizon.

        Rosner: Okay, so the width of associative horizon means how much stuff you know: How much stuff can you learn? How much stuff can you pull in from different angles and disciplines? How many different angles can you come up with in your attempt to solve a problem? Will you stop with a half-assed answer after trying three different angles? Or are you going to take 40 hours or 60 hours thinking about the test and come up with 30 or 40 possible ways that you initially check to see if there’s a solution for that item in your new angle? Are your 40 different ways to solve the problem taken from all sorts of disciplines and areas of knowledge that could be anything that the test creator had access to, either in his mind or in his environment, when constructing the test? If you don’t come up with dozens of possible ways to solve Cooijmans’s problems, you probably won’t arrive at the correct answer. You probably won’t find the correct answer to his problems, even if you try dozens of angles.

        What was the question I was trying to answer? Oh, Cooijmans’s tests are internet-resistant. He fully expects you to consult, and he doesn’t like when people talk about his tests. Because he considers it to be in the realm of giving hints. So I’m trying not to give hints, but look at the tests. Look at his tests; you can see that they will yield slowly. I don’t think I’ve given anything away by saying you’re going to have to bust your ass.

        Jacobsen: Do you pay much attention to the high-IQ communities anymore?

        Rosner: Not a whole lot. I’m friends with you, and you have a history of interviewing every high-IQ person who would say “Yes” to an interview. You’ve interviewed the heads of a ton of high-IQ societies. I’m friends with people from the Mega Society, particularly one guy from the Mega Society. I’m friendly with more people from there, but not a lot. I don’t have that much contact. I don’t have many friends in general. I tend not to cultivate friendships or maintain them sufficiently.

        Jacobsen: What would you do if you had to make an IQ test practical now?

        Rosner: It’s tough to say. It’s also a fool’s errand at this point, in that AI will, if it doesn’t make us smarter now — and it doesn’t because AI is only as intelligent as the material that went into it — but it certainly makes people more efficient by doing some of the people’s work. Eventually, it will be powerful enough to make people smarter. So why are we messing around with measuring people’s IQs at this point? Yes, you could give a kid an IQ test to see if they need specialized individual attention in school, but there’s something that will feel increasingly archaic. It seems like a sport that’s only followed and played by a few people, like the World’s Strongest Man — guys who can lift boulders two and a half feet in diameter or pull a truck with their teeth. People do that, and they compete in that, but the ultra-high IQ thing seems a little bit quaint.

        But if I were to build a test now, it would focus more on how we live now. It would be about how well you use technology to solve challenging problems. I would design a test to do so, where all technical assists are permitted and encouraged. Google, AI, and other stuff are out there, but the items on the test are so brutal that even with tech assistance, most people will need help to solve them. That’s great in theory, but good luck coming up with those problems. There’s also the issue that if you make a test that’s at all popular, people will discuss it online and eventually contaminate the matters unless there’s a way to give people varied problems. But even then, you’re going to contaminate the test. Eventually, people will discuss the issues and get out there. So, you may come up with a test of intelligence that is not a traditional intelligence test.

        When I was a kid, I remember they had a guy on either the Mike Douglas or the Merv Griffin show who said he had a machine that could measure your IQ based on how still you could keep your eyes. If you could stare at a point without your focus jiggling, or the more you could keep your eyes still, the higher he said your IQ was. And then he brought out a lady who he said was a super genius because she could keep her eyes still. That seems like A, primitive, and B; yes, maybe it’s correlated with intelligence, but it’s not what you’d want, especially 46 years later, 56 years later.

        And yes, that’s a criticism of IQ: it isn’t a measure of intelligence going out and writing a great novel, a great screenplay, or starting Microsoft. You could give people the Turing test, where you sit and talk with them. Let’s say there’s a kid who people suspect might need individualized attention in school because they think he might be a genius. So, give the kid a regular IQ test; if the kid breaks 140, then yes, the kid, or 130 or whatever, could use enriched materials. If the kid seems bored, then the kid could use some enriching materials. And then, if you’re trying to figure out the difference between a kid with a 140 IQ and a 160 IQ for whatever reason you might have — maybe you run the Davidson Institute, and you’ve only got a certain number of slots for hyper-gifted kids — you could do a Turing test where you sit down and talk with the kid — three sessions of a half-hour each. You have somebody who is familiar with ultra-high IQ kids and what they can be like, and you have that person be the one who talks with the kid.

        Then, the person estimates the kid’s IQ at the end of the sessions. If the kid can keep up the appearance of having an IQ of 165 when talking with somebody who knows what people with 165 are like, then it’s a Turing test. If you seem like a 165 IQ kid, then you are. Is that reasonable? Is that a decent strategy? Conversation can tell you a lot about a person. Yes.

        Jacobsen: What about IQ in and of itself? This could be the last question or theme for this interview. What is the fundamental distinction between what IQ is measuring and what intelligence is?

        Rosner: Okay, so intelligence — we talk about g, which is general intelligence. Is that right, G? Is it g, or do I have the initial wrong?

        Jacobsen: Yes, g is right.

        Rosner: Okay, so some assumptions go into the idea of g, and g is the idea that intelligence is a thing that people can have that lets them solve problems of any type that require thinking. Not the problem of how I am going to walk this boulder. Walking a 2.5-foot boulder across the room is a problem in strength rather than IQ. But the idea of g is that the world is full of challenges to thinking of different levels of difficulty and that somebody with higher g, higher intelligence, will be able to solve more challenging mental problems than somebody with lower g. I mentioned some of the assumptions that go into that.

        Then, when you go to IQ, there’s the assumption that solving the problems presented to a test taker on an IQ test reflects their ability to solve problems in general. There are all sorts of ways for error to sneak into that. For one thing, you’re supposed to take the test cold like the Raven’s Progressive Matrices. You’re supposed to have never seen the Raven, the tic-tac-toe framework. There are nine squares, three by three. Eight of them are filled. You figure out what goes in the ninth square based on the logic of the relationship of the symbols in the other eight squares. That thing has a vast practice effect.

        If you take a kid and have them do 10 Raven practice items before getting tested on the Raven, that kid will score at least one standard deviation higher than they would go in cold. And these days, there are plenty of opportunities on IQ-type tests to stay calm. The SAT is an IQ-like test. For most of the history of the SAT, you were supposed to take it cold, where your only prep for it was the PSAT. And the SAT people, ETS, Educational Testing Service, used to say, “Well, you can’t prep for the SAT. We’ve done studies of people who’ve prepped, and it doesn’t work.” That turned out to be bullshit. The early prep programs didn’t prep people enough.

        My kid hired me to prep her for the PSAT. She thought it would be cool to be a national merit scholar, national merit semi-finalist, whatever it is. I dug up 80 real PSATs and SATs and made her take them. Then, we would go over what she got wrong. So before she fired me for working her too hard, she took 80 tests. That is how you prep. If you take 80 and 30 practice tests, you’ll see almost every problem they can throw at you. You’ll do fine. You’ll do better than satisfactory. My kid kicked ass. My brother did the same thing with the GMAT. To attend business school, he took 30 practice tests and raised his score by 150 points on a 200 to 800-point scale, which got him into Wharton. So, you have to prep extensively. So, there is a vast practice effect, and it’s unfair to the kids who don’t know about that.

        There’s another way to game the SAT and the ACT: if you have the money, you go to an educational psychologist and pay him 500 bucks to be diagnosed with some learning difficulty that requires relaxed conditions for the SAT or the ACT. Extra time, somebody reading the items to you might be a thing. I don’t know. There are eight or ten different flavours of help on the SAT. What is the SAT? What are six or seven subtests? Depending on your diagnosis, you can not only get double time but only have to take two subtests a day. And so the kids who get more generous testing conditions often do better. So yeah, there are so many ways to game the system.

        Then, there are historical problems with IQ, such as that it’s not culture-fair. Culture-fair means that if you took ten people from 10 different parts of the world and gave them the test cold, none of them would suffer on the test from stuff they didn’t know based on being from the southern tip of South America. The first IQ test, devised by Terman and given to a ton of American soldiers going off to fight World War I, had items like they would show you a drawing of a hood ornament and say, “What make of car has this hood ornament?” You can’t get any less culture-fair than that. And it took a long time for people to admit that stuff wasn’t fair.

        So, many assumptions go into the idea of intelligence, the idea that intelligence can be measured and that IQ tests are the way to measure it. Then, you can end with a quote from Churchill. I’ll look it up, and then we’ll come back. Democracy is the worst form of government until you look at every other form. IQ is a lousy way to measure intelligence once you look at every other possible way.

        The end.

        License

        In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

        Copyright

        © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

        An Interview with Professor Randall Engle

        Author(s): Scott Douglas Jacobsen

        Publication (Outlet/Website): Phenomenon

        Publication Date (yyyy/mm/dd): 2024/08/16

        Adjunct Professor, Psychiatry, Emory Medical School; Professional Fellow, Psychology, University of Edinburgh; Principal Investigator, Attention and Working Memory Lab, Georgia Institute of Technology; Director, GSU/GT Center for Advanced Brain Imaging

        Interviewer: Scott Douglas Jacobsen

        Abstract

        Professor Randall Engle discusses:

        early influence from university training, influences on educational and professional trajectory, and recommendations about exposure; patience and focus in mentorship from D.D. Wickens; most valuable experience; core domains of interest, interests in professional life, and greatest single problems at the moment; Working memory, short-term memory, and general fluid intelligence: a latent- variable approach (1999); cognitive neuroscience in research and fluid intelligence; brain training efficacy; awards and responsibilities; near and far future research; and advice for young psychological scientists.

        1. You earned a BA at West Virginia State College (WVSC). Your lab and other biographies, and news venues, describe some experiences, expertise, selective background, and short reports on research, even a slice of a lecture. One of salience, about WVSC, states:

          State was a public all-black college prior to 1954. As a consequence, most of his faculty were outstanding scholars who could not get jobs at top universities. One of his psychology professors was a marvelously well-read scholar named Herman G. Canady, a 1929 Ph.D. from Northwestern and one of the first black ABEP’s. He worked his way through graduate school as a butler. Engle had a Harvard graduate for his math courses, a Yale Ph.D. as a drama teacher, and his French teacher was a black female who received her Ph.D. from the Sorbonne. (Engle, 2014)

          How did these early experiences in university training influence you? How did these diversely-trained educators influence your educational and professional trajectory? Would you recommend this kind of exposure to others – or even improve upon it?

          These experiences had a profound effect on my social and political philosophy and made me much more aware of the effects of racial, ethnic, and gender stereotypes. I would very much recommend these experiences to others and tried to re-create them for my own children.

          2. Your biography indicates undergraduate training with inclusion of extensive hours in zoology and math in addition to psychology. What funnelled interest into these disciplines? How did these influence future psychological research overall?

            Science always appealed to me and these experiences and interests have continued to the present day in my research.

            3. You continued onward with education. You had admittance into Ohio State University for collaboration with D.D. Wickens. You note the variables to the man’s mentoring. I want to take him as a case study in relation to you. About his relation to yourself, you state:

              He was admitted to Ohio State to work with D.D. Wickens. Wick was a wonderful mentor and was exceedingly patient with a student that wanted to do everything but did not focus on anything long enough to do it well.

              Besides patience and lack of focus, what variables existed with regards to his mentoring? How did this impact you?

              Wickens was a marvelous writer – in fact his master’s level work was in literature before he became interested in psychology. He could write about complex scientific topics in clear and accessible prose and I tried to model that style of writing and I try to teach my own graduate students to write that way.

              4. What were the most valuable experiences from these educational opportunities and times of varied intellectual experiences?

                The most valuable experiences were the opportunities to engage in a wide range of research topics.

                5. Your public statement of truncated research interests relate to three universes of discourse: 1) “nature and causes of limitations in working memory capacity,” 2) “role of those differences in real-world cognitive tasks,” and 3) “association of working memory capacity and cognitive control to fluid intelligence.” With respect to these three core areas of research, how do the relevant disciplines define these core domains of interest? When did these interests solidify in professional life to these tinctures? What are these areas greatest single problems, per each domain, at the moment?

                  They all are facets of the same issue: the role of human limitations in information processing and how that impacts real-world life. That leads to issues of whether those limitations can be modified within the individual and how our environment can be modified to reduce the impact of those limitations.

                  6. According to Google Scholar, your most cited article, Working memory, short-term memory, and general fluid intelligence: a latent-variable approach (1999), had citation over one thousand times to date. (now nearly 2200 times, Engle) In terms of the specifics in relation to the research career, an interview cannot suffice in complete comprehension of a long, varied, and deep career, which implicates the necessity of selective coverage. To preface the co-authored paper, you studied 133 participants. Each performed 11 memory tasks, 2 general fluid intelligence tests, and quantitative and verbal Scholastic Aptitude Tests (SAT), Memory tasks thought to relate to short-term memory and others to working memory. Structural equation models mean a family of tests intended to test a conceptual or theoretical model. In this 1998 instance, a conceptual or theoretical model of a common construct. There exists a robust relation between working memory and fluid intelligence; a non-robust relation between short-term memory and fluid intelligence. A difference of each abilities’ degree of relation with the intermediary association of fluid intelligence.

                    Your summative argument in this article states the capacity for working memory and fluid intelligence equate to the ability to “keep a representation active” in spite of distraction or interference. Following, or in addition to, this, you connect this argument to “controlled attention” and the prefrontal cortex. Where does the development of this separation between working memory and short-term memory stand 16 years past the original publication?

                    We are well beyond that separation and I am interested in just what the relationship between those two ideas is. I expect it may be different at different developmental and ability levels with simple storage of information being more important with younger individuals and with individuals with lower cognitive abilities.

                    7. I talked to Dr. Anthony Greenwald over dinner a few years ago. At the time of the conversation, he considered cognitive neuroscience the future. I paraphrase him:

                      The frontier lies in cognitive psychology and neuroscience. However, a first generation of researchers, like the first round of soldiers marching out of the trenches, will fall – making all the necessary mistakes. After that point, the next generation of researchers will have learned from those mistakes to make deep progress.

                      Of course, his research functions out of the Implicit Association Test (IAT) and other areas. Does cognitive neuroscience take a larger role in this research at present compared to the past? What about fluid intelligence (Gf) research at large?

                      Yes, it plays a very large role in our work. The mind is what the brain does. That means that ultimately we need to understand the two in connection with one another – neither can be understood on its own. Fluid intelligence is, at this point, a largely statistical entity. I am now trying to understand the mechanisms underlying fluid intelligence (Gf) and how those are related to and different from the mechanisms underlying working memory capacity (WMC). I have a recently accepted paper that argues that while WMC and Gf are hugely correlated (.6-.8), they are different. The tasks that we use to reflect WMC emphasize maintenance of information while the tasks used to measure Gf, such as Ravens and number series, emphasize the disengagement from previously attended to information. The two mechanisms are therefore contradictory to one another. They are highly correlated because both rely on limited capacity attention control or executive attention to complete. This is THE mechanism that is responsible for the correlation. When that is measured and statistically removed from the WMC-Gf relationship, the relationship goes to near zero.

                      8. One can find claims of cognitive improvement programs while some report the more accurate, unfortunate, truths about “brain training” programs, even in numerous mainstream news venues, academic reports, and official consensus statements from the scientific community devoted to professional research into these domains.

                        Collation and reportage from numerous venues contrary to the common advertising claims about the improvement of things such as fluid intelligence by the improvement of working memory. Brain training programs remain popular, and, apparently, highly hyped. One article, entitled Does Brain Training Work?, with a partial quote from you, states:

                        Psychologist Randall Engle’s group at Georgia Tech has previously shown that working memory capacity is highly correlated with complex learning, problem solving, and general attention control. But he pointed out that this correlation does not mean that by increasing working memory capacity, fluid intelligence can be increased. “This idea that intelligence can be trained would be a great thing if it were true,” Engle said. (Olena, 2014)

                        Therein lies the issue of brain training giving the appearance of promise for improvements in general cognitive function, but these persist in failure to replicate in practice or actuality. In that, the apparent advertisements en masse do not have proportional empirical support. Even some of the research from Susanne M. Jaeggi et al appears to provide some evidence in line with certain, specialized cognitive training tasks improving Gf, the research came out about the use of a dual n-back task for the improvement of fluid intelligence. You attempted to replicate and failed to accomplish this. What does this mean for “brain training” programs? What about training the mind by other means? What tasks, activities, and lifestyle approaches might, or do, delay the onset of cognitive declines or even improve cognitive ability? Does crystallized, fluid, or general intelligence remain mostly influenced by inborn ability, genetic endowment, and innate biological capacity, and minimally influenced by environment, parenting and upbringing, and educational interventions – especially as whole additions of age are taken into account?

                        Brain training programs work to improve the tasks used during training be the evidence is quite compelling that the training does not generalize to tasks other than those used during training or tasks very much like them. Crystallized intelligence is everything you have learned and the amount and type of information you know is a result of many things including your fluid intelligence at the time you learned it but also motivational factors and what interests you – that is what draws your attention.

                        9. You continue to earn awards for teaching including the Ace Teacher Award, the Amoco Award for University Teacher of the Year, the Mortar Board Excellence in Teaching Award, the South Carolina Governor’s Professor of the Year, Distinguished Honors College Professor, as well as recognition through the first APA Division 3 Lifetime Achievement Award. What place do you see for awards for academics? What further duties and responsibilities does the recognition of accomplishments entail to you?

                          Awards are nice indicators that someone has recognized your work. I have never met a teacher who does what they do best just to win awards however. Awards are like dessert after a nice meal.

                          10. For more information and publications, individuals with the desire can reference the publications listing within the lab website or connect with the appropriate research databases for further information. This interview provides partial, incomplete, and personal rather than majority academic information. What research do you intend to conduct in the near and far future?

                            I mentioned that I am now interested in the psychological and brain mechanisms underlying WMC and Gf. That will involve substantial psychometric as well as brain imaging work. As I approach retirement age, I am quite amazed that I continue to be as interested in these questions as I ever was and I expect that I will continue trying to answer them, and the questions that arise from the research into those questions, as long as I have the financial resources necessary to run a lab such as mine.

                            11. In the FABBS foundation description of you, it states:

                              We also honor Randy for his tireless mentoring of the next generation of psychological scientists. While he has spearheaded the enormously influential research described above, he has also mentored (with similar care and pride to parenting his two now-grown children, Holly and Matt) a long line of grateful undergraduates, graduate students and post-docs, many of whom have gone on to considerable scientific and pedagogical success in cognitive psychology, cognitive neuroscience, quantitative methods, and beyond, teaching and conducting psychological research as faculty members at a remarkably diverse, multinational collection of institutions, such as Indiana University-Purdue University Columbus, Kenyon College, Maryville College, Michigan State University, Princeton University, University of Burgundy, University of California at Irvine, University of Denver, University of Edinburgh, University of Illinois at Urbana-Champaign, University of North Carolina at Greensboro, University of North Carolina at Wilmington, University of Oregon, University of Texas at San Antonio, University of Ulm, Washington University, Weill Medical College of Cornell University, Winthrop University, and Wichita State University.

                              In conclusion for this interview, and based upon the extensive level of mentoring over the decades by yourself for the upcoming generations of psychological scientists, what advice seems the best as a general algorithm, heuristic, rule of thumb, or principle for young psychological scientists in training?

                              Find a question that really intrigues you and pursue it with passion. Publications, tenure, promotions, etc will all follow that, but they should not be the raison d’être for what you do.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

                              FFRF underwrites Wis. campus voter awareness

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://ffrf.org/news/releases/ffrf-underwrites-wis-campus-voter-awareness/

                              Publication Date: August 15, 2024

                              Organization: Freedom From Religion Foundation

                              Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.

                              The Freedom From Religion Foundation is pleased to announce that it is underwriting four campus organizing fellows at key universities in Wisconsin.

                              These fellows will focus on voter registration and securing pledges to vote from students. The organizing fellows will begin their work at the end of August and continue until early November. They are at key universities in Wisconsin.

                              The initiative aims to engage and register young voters, particularly Generation Z, who are the least religious generation in modern American history but have lower voting turnout that other “Nones.” Around a third of Gen Z identifies as religiously unaffiliated, reflecting a significant shift in the religious landscape of the United States. By placing fellows on campuses, FFRF seeks to increase voter awareness and turnout among these students, who represent a significant but often underrepresented demographic in the electoral process.

                              As a 501(c)(3) nonprofit, FFRF can engage in voter awareness.

                              “We’re glad to support this vital effort to engage young ‘Nones’ and voters,” says Dan Barker, FFRF co-president. “Our democracy depends on the active participation of all citizens, especially young people who are the future leaders of our country. By funding these campus organizing fellows, we are investing in a more informed and secular electorate.”

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Academics urge major reforms to government policy on faith schools

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://humanists.uk/2024/08/15/academics-urge-major-reforms-to-government-policy-on-faith-schools/

                              Publication Date: August 15, 2024

                              Organization: Humanists UK

                              Organization Description: Humanists UK is the operating name of the British Humanist Association. We are a charitable company (no. 228781), formed in 1896 and incorporated in 1928, and registered in England and Wales. Our governing document is our Articles of Association, which can be viewed here.

                              new book by academics at UCL, the University of Warwick, and the University of Birmingham calls for major reforms to government policy on faith schools in England. Humanists UK, which has long campaigned for a fully inclusive state school system, free from religious indoctrination and discrimination, has welcomed the proposals. These include replacing collective worship with inclusive assemblies, replacing faith-based religious education (RE) with inclusive teaching, and capping religious selection in all state-funded faith schools.

                              In How to Think About Religious Schools, Professors Matthew Clayton, Andrew Mason, and Adam Swift, and Dr Ruth Wareham (who is also Humanists UK’s Education Policy Researcher) argue that practices such as compulsory collective worship and religious instruction place too much weight on the beliefs of parents and threaten the freedom of belief (and developing autonomy) of children and young people. Instead, pupils should be free to explore a range of religious and non-religious worldviews, like humanism, in school. To enable this, the authors suggest that all children (including those educated in private schools and at home) should have access to inclusive teaching on civic, religious, ethical and moral values (CREaM) that does not seek to impose a particular worldview.

                              The authors also suggest that, to enhance diversity and reduce community segregation, the 50% cap on religious selection in free schools with a religious character should be extended to cover all state-funded faith schools. Currently, many of these schools are permitted to select all their pupils by faith, not only leaving communities segregated along religious lines, but also by ethnicity and parental wealth. Indeed, a recent report by the Sutton Trust found that faith schools are ‘consistently more socially selective’ than schools without a religious character and admit far fewer pupils on free school meals than would be expected given their catchment areas. Despite this, earlier this year, the Conservative Government announced a proposal to abolish the cap. The new Labour Government is now due to decide how to respond to the consultation the previous Government launched on the matter.

                              Humanists UK Education Policy Researcher Dr Ruth Wareham, who co-authored the recommendations presented in the book, said:

                              ‘In an increasingly diverse society, our education system must protect the rights and interests of children while also fostering inclusivity and mutual respect. We believe that our proposed reforms to faith school policy will help to safeguard pupils’ autonomy and equip them with the knowledge and skills needed to navigate life in a pluralistic society. By striking a better balance between educational goods, parental rights, and children’s rights, we can create a more equitable and inclusive education system that prepares students to thrive in a democratic society.’

                              Responding to the book’s release, Humanists UK Education Campaigns Manager Lewis Young commented: 

                              ‘We strongly welcome this call for policymakers to tackle the ongoing inequalities and discrimination caused by the law on religion in schools in England. The UK is the only sovereign state to mandate Christian worship in all schools as standard. It is also one of just a handful of countries that permits religious selection in institutions that are mostly funded by the public purse.

                              ‘Requiring children to participate in activities like prayers and hymns, or limiting their religious education to faith-based instruction that promotes specific beliefs, ignores children’s rights to a broad education free from undue religious influence.

                              ‘Our publicly funded schools should encourage children to make their own decisions about what they believe via inclusive assemblies and RE lessons that consider a variety of religious and non-religious perspectives in an objective manner. These schools should also be open to all regardless of background, giving children the opportunity to interact with people holding a variety of different beliefs on a daily basis.

                              ‘Only through this type of inclusive education can we build a strong, cohesive society where everyone is valued and respected.’

                              Notes

                              For further comment or information, media should contact Humanists UK Director of Public Affairs and Policy Richy Thompson at press@humanists.uk or phone 0203 675 0959.

                              Find out more about How to Think About Religious Schools.

                              Read more about our work on state-funded faith schoolscollective worship, and Religious Education.

                              Humanists UK is the national charity working on behalf of non-religious people. Powered by over 120,000 members and supporters, we advance free thinking and promote humanism to create a tolerant society where rational thinking and kindness prevail. We provide ceremonies, pastoral care, education, and support services benefitting over a million people every year and our campaigns advance humanist thinking on ethical issues, human rights, and equal treatment for all.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Free and equal | Interview with Daniel Chandler | Voltaire Lecture Medallist 2024

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://humanists.uk/2024/08/14/free-and-equal-interview-with-daniel-chandler-voltaire-lecture-medallist-2024/

                              Publication Date: August 14, 2024

                              Organization: Humanists UK

                              Organization Description: Humanists UK is the operating name of the British Humanist Association. We are a charitable company (no. 228781), formed in 1896 and incorporated in 1928, and registered in England and Wales. Our governing document is our Articles of Association, which can be viewed here.

                              In anticipation of the Voltaire Lecture on 10 September, we are delighted to present this exclusive interview with the distinguished recipient of the 2024 Voltaire Lecture Medal, the economist and philosopher Daniel Chandler.

                              Daniel Chandler will present the Voltaire Lecture 2024: ‘Free and Equal – What would a fair society look like?’ Tickets are available to watch the lecture in-person in central London, or via livestream.

                              In your Voltaire Lecture, you’ll be exploring some of the ideas of the humanist philosopher John Rawls. Could you share why you believe his ideas are particularly relevant today?

                              Rawls is the towering figure of twentieth century political philosophy – he’s frequently compared to the likes of John Stuart Mill, Hobbes, even Plato. What I love about his ideas, and why I think we need them right now, is that they are fundamentally hopeful and constructive. In contrast to our current political debate, which is often narrow and technocratic, Rawls set out a vision of the best that a democratic society can be – what he called a ‘realistic utopia’. It’s a vision of society grounded not in self-interest and competition but in reciprocity and cooperation, and I think it represents an unparalleled resource for developing the kind of big picture vision that has been missing from progressive politics in recent decades, and which we urgently need if we are to overcome the threat of authoritarian populism. 

                              What is the veil of ignorance and why is it important?

                              One of Rawls’s most famous ideas is that if we want to know what a fair society would look like, we should imagine how we would choose to organise it if we didn’t know what our position within that society would be – whether we could be rich or poor, black or white, Christian or Muslim and so on – as if behind what he called a ‘veil of ignorance’. It’s a very intuitive way to think about fairness, similar to the idea that someone might cut a cake more fairly if they didn’t know which piece they would end up getting. And while it can sound a bit abstract and unfamiliar, especially when presented in the jargon of academic philosophy, it clearly echoes the ‘golden rule’ – ‘Do unto others as you would have them do unto you’ – some version of which is found in many, if not most, major religious and cultural traditions.

                              Rawls uses this thought experiment to justify two fundamental principles of justice, principles, to do with freedom and equality respectively – hence the title of my recent book, Free and Equal. First, he argues that we would want to guarantee a set of truly fundamental freedoms, including personal freedoms like freedom of speech, religion, sexuality and so on, and political freedoms, like the right to vote and freedom of assembly. The idea here is that if we didn’t know our race, gender, religion, sexual orientation, and so on, we would want to make sure that we could live freely according to our own beliefs, and participate in politics as equals. 

                              That’s the essence of Rawls’s first ‘basic liberties’ principle, which supports a widely shared ideal of liberal democracy, albeit one that needs defending today. Rawls’s second ‘equality’ principle actually has two parts, combining ‘fair equality of opportunity’ – everyone should have an equal chance to develop their talents and abilities; with the ‘difference principle’ – the idea that inequalities are only justified if they ultimately benefit everyone, and especially the least well off. In fact, Rawls argues that we should try to organise our economy so that the least well off are better off than they would be under any alternative system. While equality of opportunity is a familiar idea, the difference principle is a strikingly original and strongly egalitarian way of thinking about social justice. It recognises the role of incentives in creating a dynamic market economy, but calls on us to make sure that everyone shares in the benefits, right down to the least well off.

                              Is the veil of ignorance more than just a thought experiment? Can it be a call to action?

                              Absolutely! It is hard to imagine anyone taking Rawls’s thought experiment seriously and concluding that we should be satisfied with the status quo. Rawls’s two principles give us both an inspiring vision of what a truly just society would look like, and a benchmark for seeing where our existing institutions fall short. Unfortunately Rawls didn’t say very much about how we could put his principles into practice, and as both an economist as well as a philosopher, I’ve tried to pick up where he left off and spell out a bold but achievable practical agenda to transcend the culture wars, reinvigorate democracy and transform capitalism as we know it.

                              Your book Free and Equal touches upon the concept of a universal basic income. Tell us more!

                              Making sure that every citizen has food to eat, clothes to wear, a place to live – in other words, that they can meet their ‘basic needs’ – is perhaps the most fundamental requirement of a just society. We can do that through targeted, means-tested benefits, and that is probably the cheapest approach. But money isn’t the only thing that matters. Our current system generates stigma, and rests on intrusive and humiliating eligibility assessments, often causing serious harm to people’s mental health. A basic income would eliminate this stigma, because it would be received by everyone; it would make sure that even the least well off have a sense of agency and independence; and it would make it easier for people on low incomes to enter paid work, with all the benefits that can have for giving people a sense of purpose and individual meaning.

                              Although a basic income has an important role to play in providing a floor in terms of material resources, I think we need to be moving away from an economic paradigm that relies too heavily on redistribution. Our aim should be to tackle inequality at its source, or what is sometimes called ‘predistribution’, and Rawls was an early advocate for this kind of approach. That means focusing ‘good jobs’ – through minimum wages, stronger unions and investing in education, especially for the more than half of the population who don’t go to university; it means bringing about a more equal distribution of wealth, say via a universal minimum inheritance paid to every citizens at the age of 18; and putting real power in the hands of workers, through something like the German system of co-management, where have a third to a half of the seats on company boards.

                              You’ve been a vocal advocate for electoral reform in the UK. What are the most pressing issues with the current system, and what changes would you like to see implemented?

                              The basic problem with our ‘first past the post’ (FPTP) electoral system, is that some votes count more than others. We saw that more clearly than ever in the recent election, where it took an average of 23,500 votes for Labour to win a seat compared to more than 820,000 per Reform MP. Whatever you think of Reform, that’s not a sensible way for a democracy to function. A more proportional system would mean that votes are translated directly into seats, which in turn would encourage a multi-party democracy that is more likely to represent the diversity of views that exist in our society. And in contrast to FPTP where attention is skewed towards voters in marginal constituencies, proportional representation would incentivise politicians to appeal to voters rights across the country.

                              How do you see the relationship between economic inequality and political power? And what steps can be taken to address this imbalance?

                              Both economic inequality and imbalances of political power matter in their own right, and in practice they tend to reinforce one another.

                              The essence of democracy, and a core part of Rawls’s first principle, is a commitment to political equality – not just the formal equality of everyone having the right to vote, but the substantive equality of a political system that gives everyone an equal chance to take part in and influence collective decision making. Sadly, we’re a long way away from that reality. You can see that most clearly in the influence that rich donors have over political parties. We don’t yet have data for the 2024 election, but in 2019 almost half of all donations to political parties came from 104 individual ‘super-donors’, giving an average of nearly half a million pounds each. 

                              The best way to fix this would be to introduce a ‘democracy voucher’ system, similar to that which exists in Seattle for municipal elections, where private donations are capped at a low level, and instead every citizen gets a voucher worth up to $100 that they can give to the candidate of their choice. It’s not a panacea – we also need to make sure that MPs better reflect the life experiences of the whole population, and to tackle the concentration of ownership in the news media – but it would be a good start!

                              Are you a humanist? If so, what resonated with you about the humanist approach to life?

                              I have to confess that humanism is a term I have often felt a connection to, without fully understanding what it means! I’ve been learning more in preparation for my lecture, and see more clearly now that I share many humanist ideas and attitudes, including a fundamental commitment to equal human dignity, a scientific outlook grounded in human experience, and a hopeful belief in the possibilities of human cooperation.

                              Are there any Humanists UK campaigns that are close to your heart?

                              Humanists UK has so many great campaigns, so it’s hard to choose! I’m gay, so your long record of campaigning for LGBT equality strikes a personal chord. I was very moved to learn that you performed same-sex weddings ceremonies even before the decriminalisation of homosexuality, and I think your work on Relationships and Sex Education today is crucial just for creating a more tolerant and respectful society. I’ve also followed and supported your campaign to get non-religious beliefs represented in broadcast media slots like ‘Thought for the Day’ – it’s about time!

                              Free and equal: what would a fair society look like? | The Voltaire Lecture 2024, with Daniel Chandler

                              10 September 2024, 19:30
                              Conway Hall, 25 Red Lion Square, London, WC1R 4RL

                              Imagine: you are designing a society, but you don’t know who you’ll be within it – rich or poor, man or woman, gay or straight. What would you want that society to look like?

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              I’m #HumanistBecause it reflects my approach to life

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://humanists.uk/2024/08/13/im-humanistbecause-it-reflects-my-approach-to-life/

                              Publication Date: August 13, 2024

                              Organization: Humanists UK

                              Organization Description: Humanists UK is the operating name of the British Humanist Association. We are a charitable company (no. 228781), formed in 1896 and incorporated in 1928, and registered in England and Wales. Our governing document is our Articles of Association, which can be viewed here.

                              In 2020, in the midst of the third lockdown of the pandemic, Humanists UK launched a little social media campaign called ‘#HumanistBecause’, which invited people to use the hashtag to simply say why they called themselves humanists

                              We expected the campaign would resonate with humanists online but we were surprised by just how much it did so. It added about 10 million impressions to our reach on Twitter that month, and quadrupled our reach on Facebook. Some of the most popular posts on Twitter and Instagram were naturally from Humanists UK patrons and other well known humanists. Quotes sent in by Sandi Toksvig and Alice Roberts were turned into graphics, while people like actor Eddie Marsan, the writer Tom Sherrington, and the MP Rachel Hopkins all joined in on the hashtag. But I was pleased to see that some of the most popular content came from members of the public, over 2000 of whom posted original tweets, Instagram stories, and Facebook posts across the period.

                              Why did the campaign resonate? I think it’s possibly because the format captured something of the essence of humanism – that it is descriptive more than prescriptive. A shoe that fits. A viewpoint, not an obligation. A conclusion you have arrived at, rather than a dogmatic set of do’s and don’ts.

                              #HumanistBecause

                              Our decision to relaunch the #HumanistBecause campaign, four years on from that wintry November lockdown, is a reflection of this understanding. Humanism isn’t something people must consciously choose or adhere to; rather, it’s a label that resonates with individuals who already live by values rooted in reason, compassion, and human welfare.

                              Calling yourself a humanist is about putting a name to positive values you already hold. It’s a natural fit for those who lead ethical lives without religion, but there’s a great deal of room for difference of opinion and diversity within that. What humanists have in common is less our particular opinions on politics or society, but our starting point. Using reason, the scientific method, and evidence to draw conclusions about the world. Using empathy and compassion to decide right from wrong. Accepting that life is all too brief, so it’s on us to make it count.

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                              #HumanistBecause is about encouraging people to recognise and articulate their own ethical stances. By sharing stories and perspectives from within our diverse community, we hope to demonstrate that humanism is not a monolithic philosophy but a broad and inclusive umbrella that many naturally fall under, even if they don’t yet identify as humanists.

                              Surveys suggest that, in a country where just over half the population have ‘no religion’, about a quarter of the population (roughly half the non-religious) have beliefs and values that fit the definition of humanism to a T. And of course, across the non-religious and the population as a whole, people will find they have values and ideas in common with humanists. What we want is for non-religious people to have the option to confidently articulate their convictions, opinions, and values, and to understand that their views aren’t second-best to religions, but that it is in fact a fully coherent, rational, and morally upstanding worldview with a long history, and which has helped to shape this society and our world for the better over history.

                              At Humanists UK, our education work is focused instead on making sure humanism is well understood by the public at large. That mandate covers social media campaigns like this one, which reach millions. But it’s also the reason why we send trained school visitors into schools to help teachers explore humanism as part of RE lessons. It’s why we have an extensive heritage project mapping the impact of humanism on British society. And it’s even why we maintain a national programme of dialogue with religious groups – building bridges and defusing any misunderstandings.

                              Join the conversation

                              In essence, the campaign is an invitation — not to join a movement, but to recognise a shared understanding of life that many people already live by. It’s about finding the right words to express how we feel; a language that gives voice to our inner lives and takes pride in humanist thinking and action.

                              Reading some of the tweets this morning, I was struck by just how many people say they are humanist not just ‘because’ of the obvious things like the fact that they use reason and logic and evidence and kindness to tell right from wrong and treat others well. In those 2000 unique user-generated comments, I saw comments taking pride in humanism not just as a way of thinking, but because of how it inspired them and others to take action for causes they cared about.  

                              In 2020, the former MP Graham Allen chimed in, saying he was a humanist because ‘this world is all we have, and humankind working in cooperation can use reason and empathy to provide all we need.’ Skeptic campaigner Michael Marshall tweeted: ‘I am #HumanistBecause I believe we only have one life, and the things that happen in it truly matter. Suffering, lies and injustice are real, and improving people’s lives is the most important thing we can do.’ 

                              I caught myself smiling when I read how the environmentalist Zion Lights put it yesterday. She said, ‘I believe that the responsibility to look after the planet lies solely with humanity.’ Going on to quote from the humanist cosmologist Carl Cagan, she continues: ‘As Carl Sagan once wrote of a distant image of our tiny world, “it underscores our responsibility to deal more kindly with one another, and to preserve and cherish the pale blue dot, the only home we’ve ever known.”

                              Thank you for being part of this ongoing conversation.

                              Andrew Copson

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Humanists UK condemns far-right violence

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://humanists.uk/2024/08/05/humanists-uk-condemns-far-right-violence/

                              Publication Date: August 5, 2024

                              Organization: Humanists UK

                              Organization Description: Humanists UK is the operating name of the British Humanist Association. We are a charitable company (no. 228781), formed in 1896 and incorporated in 1928, and registered in England and Wales. Our governing document is our Articles of Association, which can be viewed here.

                              The surge in far-right demonstrations and racist violence across our country, targeting Muslims, asylum seekers, and others on account of their ethnicity or identity is contemptible and has no place in an open and democratic society.

                              The violence started after lies were spread online that the perpetrator of murders in Southport was a Muslim asylum seeker. In fact, this was not the case – the accused is a British citizen, born in the UK. But this shouldn’t matter. Nothing justifies the violence that has followed. It is worrying seeing how easily misinformation has spread across social media, and how easily the far right has been able to organise. This reflects both a failure by social media platforms and the state to tackle misinformation and incitement online, and by the state to effectively counter the growth of far-right networks. Urgent action is needed on both fronts.

                              Intimidation and violence directed at asylum seekers on the streets and in their own homes is particularly shocking. Asylum seekers are among the most vulnerable people in our society, often having fled persecution, violence, and abuse to get to the UK. Many have left everything behind and faced extremely difficult journeys. We support non-religious asylum seekers fleeing persecution because of their beliefs, so have seen this first hand. They should always be met with compassion and support, not further hatred in what should be their places of safety and shelter. The political and social atmosphere that has enabled this violence and emboldened racists is not new, but has been generated over many years. It must be addressed by a responsible change in rhetoric and approach from all public authorities and from the media.

                              Equally, in a society that enshrines freedom of belief in our law, no-one should face discrimination, intimidation, or violence because of their religious beliefs or identity. Attacks on Muslims and on mosques are a sickening example of blind hate. Again this is nothing new. Muslims experience some of the highest levels of hate crime of any section of our society and we should all stand against anti-Muslim bigotry.

                              How can we, as humanists, best respond to these events? Some will choose to take part in counter-rallies. This can be a proportionate and welcome response, where it assists the authorities in protecting people and property, but it is vital that it doesn’t engender more violence or hatred, or lead to people putting themselves at risk.

                              We can all take heart from the many communities where people of different backgrounds, identities, and beliefs are coming together to clean up damage, make connections, and build community. These efforts are to be commended and we encourage humanists everywhere to take part. The future of the UK will be one of increasing diversity: diversity of ethnicities, opinions, identities, and beliefs. The actions of the people of good will who come together now will illuminate that future.

                              On 9 August 1955, the humanists Bertrand Russell and Albert Einstein (himself an asylum seeker) came together with others to call for peaceful resolutions to all conflicts. In their Manifesto, they wrote advice we commend to everyone at national and global times like these:

                              ‘There lies before us, if we choose, continual progress in happiness, knowledge, and wisdom. Shall we, instead, choose death, because we cannot forget our quarrels? We appeal, as human beings, to human beings: Remember your humanity, and forget the rest.’

                              Six decades later, the humanist MP Jo Cox in her maiden speech spoke a truth about today’s UK from which we can also draw a lesson:

                              ‘While we celebrate our diversity, what surprises me time and time again as I travel around the constituency is that we are far more united and have far more in common with each other than things that divide us.’

                              We are inspired too by the statements made by the global humanist community on both democracy and peace:

                              ‘As individuals we must work for peace in our lives. We must also work within the neighbourhoods, nations, networks and organisations of which we are part to foster peace among ourselves and a peaceful attitude towards others… self-identified communities are often better at promoting peace among their own members than between themselves and other groups. Healthy pride in our own traditions and people can too easily turn to unhealthy competition or even contempt for other people. Too often communities resort to a shared hostility to a common enemy as a way of bolstering their internal unity. Human beings must constantly strive to overcome these divisions and work together in support of our shared human rights and human values.’ 

                              Humanists International’s Oslo Declaration on Peace, 2011

                              ‘Democracy as a culture must be actively defended against all threats, including those from regimes, movements and political parties that embrace authoritarian principles, from those with unaccountable economic and social power, and from all other forces that seek to undermine democratic values and institutions.’

                              Humanists International’s Copenhagen Declaration on Democracy, 2023

                              Humanists UK is a member of Belong: the Cohesion and Integration Network, and endorses its statement, as well as words from its former Co-Chair (and patron), Professor Ted Cantle.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              FFRF warns Missouri school district over civil rights violations

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://ffrf.org/news/releases/ffrf-warns-missouri-school-district-over-civil-rights-violations/

                              Publication Date: August 15, 2024

                              Organization: Freedom From Religion Foundation

                              Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.

                              The Freedom From Religion Foundation is warning the Francis Howell School District of many constitutional and statutory rights it  risks violating if it adopts two anti-transgender policies at today’s meeting.

                              FFRF’s Equal Justice Works Fellow Kat Grant and Patrick O’Reiley Legal Fellow Hirsh M. Joshi wrote to the district’s board of education that proposed anti-trans policies violate Title IX, the Fourteenth Amendment’s Equal Protection Clause, the First Amendment and Missouri state laws.

                              “That is an unholy trifecta of laws being violated,” the duo wrote.

                              Policy 2116 would require that students use the bathroom conforming to the sex markers on their birth certificates. The second is Regulation 6116, which would prohibit district employees or contracted personnel from discussing human sexuality with any students except when part of a “group discussion of current events….”

                              The adoption of these policies present potential issues with the Establishment Clause separating state and church. In a 2023 report, the Southern Poverty Law Center found that there is a major network of primarily conservative Christian organizations such as the Alliance Defending Freedom, the Heritage Foundation, and Focus on the Family behind the large volume of misinformation and pseudoscience being disseminated about transgender people. These policies not only restrict district employees from being able to engage in understandings of gender and gender identity outside of the one being advanced by these religious organizations, but also require them to coerce students into complying with a single theological understanding of these topics. This goes far beyond what is permissible under both the First Amendment and the Missouri Constitution.

                              “The Constitution does not fall short of transgender students. On the whole, both provisions that FHSD’s Board will consider today are unlawful, unenforceable, and greatly increase the litigation risk the District assumes. The district should vote against both policies, or risk litigation,” the pair concluded.

                              “George Washington once said that the ‘Government of the United States gives to bigotry no sanction, persecution no assistance,’” adds Joshi, a Missouri-licensed attorney. “Defiantly, Francis Howell’s School Board gives the bigots and persecutors a pretty safe home. That’s pretty on-brand for Missouri. These school board members are just school bullies.”

                              “Transgender rights are serving as a proxy war for Christian nationalist ideals surrounding gender roles and bodily autonomy, and courts across the country have taken different stances on the constitutionality of banning gender-affirming health care,” notes Grant, whose fellowship projects tackle the intersection of LGBTQIA-plus rights and state/church separation. “But to go after queer kids, who are still figuring things out, and are more likely to be bullied by their peers anyways? That’s a different kind of animus and hatred.”

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              FFRF friend of court brief takes on bigoted Ind. school teacher for second time

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://ffrf.org/news/releases/ffrf-friend-of-court-brief-takes-on-bigoted-ind-school-teacher-for-second-time/

                              Publication Date: August 15, 2024

                              Organization: Freedom From Religion Foundation

                              Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.

                              The Freedom From Religion Foundation today is filing a second friend of the court brief on behalf of the Secular Student Alliance (SSA) contending that an Indiana public school district acted correctly in denying a teacher’s requested religious accommodation that served as cover for bigotry. This is the second time this case is headed to the U.S. 7th Circuit Court of Appeals in Chicago. FFRF earlier filed a brief on behalf of SSA in November 2021 as part of the first appeal.

                              The case involves Brownsburg (Ind.) High School orchestra teacher John Kluge, who maintained that calling transgender students by their chosen names violated his religion. The school’s official policy is that all teachers must use student names as listed in the school’s database, regardless of whether the name appears to align with the sex a student was assigned at birth. Initially, the school agreed Kluge could call students by only their last names in order to avoid using the first names of transgender and non-binary students. The parent of one transgender student noted, however, that the teacher continued to call the student “Miss,” causing the student “a lot of distress.” Other students complained regularly that Kluge’s practice also made them uncomfortable in class because it was obvious it was motivated by bigotry. The Brownsburg Community School Corporation subsequently revoked Kluge’s last-names-only accommodation due to complaints and proven harm to students. Rather than adhere to Brownsburg’s official name policy, Kluge voluntarily resigned.

                              After resigning in 2018, Kluge sued the school district for religious discrimination, saying that the school system failed to accommodate him in violation of Title VII of the Civil Rights Act. Kluge initially lost this case. The district court and then the 7th Circuit ruled in the school’s favor. However, after the Supreme Court issued Groff v. DeJoy, a case that modified the religious accommodation standards under Title VII, the appeals court sent Kluge’s case back to the trial court. In April 2024, the district court once again ruled that Brownsburg High School did not violate the law by denying Kluge’s unreasonable and harmful accommodation. Kluge has now appealed this case to the 7th Circuit for the second time.

                              “As part of their educational mission, public schools like Brownsburg Community School Corporation have a duty and legitimate interest in ensuring students are educated in an inclusive, welcoming, safe environment that’s conducive to learning,” the FFRF-authored brief states. “A teacher’s actions and how those actions affect students bear directly upon the conduct of a school’s business. To that end, a teacher’s requested religious accommodation creates an undue hardship when it harms students and interferes with the educational environment, substantially burdening the school’s ability to conduct its educational business.”

                              The friend-of-the-court brief argues that in light of the Supreme Court’s decision in Groff, the appeals court must analyze undue hardship by taking into consideration the unique aspects of the public school environment, including the school’s educational mission. The Supreme Court stated in Groff that “‘undue hardship’ is shown when a burden is substantial in the overall context of an employer’s business.”

                              Plus, the brief points out, teachers have a position of authority over students and cannot be allowed to abuse that authority. It would be irresponsible and unrealistic for the Brownsburg school district to evaluate Kluge’s requested religious accommodation without considering the power and influence that teachers hold over their students.

                              Kluge was first hired in 2014 to serve as the music and orchestra teacher at Brownsburg High School, and he stayed in that position until resigning at the end of the 2017-2018 school year. Students at Brownsburg High School who wished to participate in orchestra or take any of the music classes that Kluge was the sole instructor for had no choice but to submit to his instruction and thus his last-names-only accommodation. The fact that a transgender student eventually chose to stop taking orchestra classes altogether in order to avoid Kluge’s instruction is a testament to the imbalance of power that a teacher holds — and the serious, harmful consequences that arise when a teacher abuses that power.

                              Public schools are in the business of educating students, and creating an inclusive, welcoming environment for students is an essential part of succeeding in the education business. The critical role that teachers play in helping — or hindering — a school’s educational mission cannot be analyzed in a vacuum separate from students’ experiences and needs. For that reason, Brownsburg withdrew Kluge’s requested accommodation only after finding it “detrimental” to the learning environment for not only transgender and non-binary students, but also other students and faculty.

                              FFRF asserts that Title VII does not require a public school to provide a teacher with a religious accommodation that harms students, thus substantially burdening a school’s ability to conduct its legitimate educational mission.

                              “Further, common sense does not suggest that Title VII’s religious discrimination provision is meant to force a public school to permit a teacher to emotionally and psychologically harm students — who are children — in the name of accommodating that teacher’s religious beliefs,” the brief states. “That result would be perverse and antithetical to the spirit of inclusivity and pluralism that underpins

                              Inclusivity is not synonymous with hostility toward religion, and it is not discriminatory for a public school to place student needs over an employee’s harmful requested religious accommodation. Inclusivity is not a one-way street where teachers can demand their personal beliefs be accommodated while trampling upon the beliefs and identities of the students they’ve chosen to educate and intellectually nurture. Title VII’s text and the Supreme Court’s decision in Groff do not support such a narrow, one-way reading. In this instance, Brownsburg’s decision to no longer permit Kluge’s last-name-only accommodation was not an act of religious discrimination.

                              “An accommodation that harms minors entrusted to the government’s care and disrupts the educational environment poses an undue hardship on a public school, substantially burdening the conduct of a school’s educational mission,” the brief states. “Title VII does not, nor has it ever, required a public school to approve a teacher’s requested religious accommodation that harms students and thus negatively impacts a school’s ability to create and maintain a welcoming, inclusive learning environment.”

                              For all of these reasons, the judgment of the district court should be affirmed, the brief emphatically concludes.

                              “Public schools should not be forced to allow teachers to discriminate against students in the name of religion,” says Patrick Elliott, FFRF’s legal director. “We hope the court agrees.”

                              “Public schools should be sanctuaries of inclusivity, where every student is free to learn and grow in a supportive environment that celebrates the rich diversity of our nation,” says Kevin Bolling, executive director of the Secular Student Alliance, “A teacher’s personal religious beliefs should never be wielded as a weapon against students, particularly when those beliefs inflict harm.”

                              The Secular Student Alliance (“SSA”) is a 501(c)(3) nonprofit and network of over 200 groups on high school and college campuses dedicated to advancing nonreligious viewpoints in public discourse. The mission of the SSA is to organize, unite, educate and serve students and student communities that promote the ideals of scientific and critical inquiry, democracy, secularism and human-based ethics. SSA and its chapters and affiliates value the efforts of high schools, colleges, and universities to ensure an inclusive and welcoming educational environment.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              FFRF removes Christian cross from Ind. sheriff’s vehicle

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://ffrf.org/news/releases/ffrf-removes-christian-cross-from-ind-sheriffs-vehicle/

                              Publication Date: August 14, 2024

                              Organization: Freedom From Religion Foundation

                              Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.

                              The Freedom From Religion Foundation has ensured that a Christian cross has been removed from a sheriff’s vehicle in Greenfield, Ind.

                              A concerned community member informed the national state/church watchdog that a Hancock County Sheriff’s Office vehicle displayed a prominent Latin cross decal on the rear windshield.

                              FFRF took quick action to protect the First Amendment and the rights of conscience of Hancock County citizens.

                              “The cross unabashedly signals official government support for Christianity,” FFRF Patrick O’Reiley Legal Fellow Hirsh M. Joshi wrote to Sheriff Brad Burkhart. “We hope you agree that law enforcement must be even-handed and avoid any appearance of bias toward some citizens, and hostility toward others.”

                              FFRF pointed out that citizens should not be made to feel alienated, or like political outsiders, because their local government they support with their taxes oversteps its power by placing a religious statement on government property. Nor should the sheriff’s office privilege religious citizens. Such a show of religious preference undermines the credibility of the sheriff’s office and causes religious minorities—including the nonreligious—to question the impartiality of their law enforcement officials.

                              FFRF is pleased by the prompt compliance of Sheriff Burkhart, who emailed FFRF back, noting that the cross had been removed, as well as providing photographic evidence of the updated sheriff’s vehicle.

                              “Citizens need to be able to trust their law enforcement officers in times of need, and there’s nothing that can shatter that trust faster than the intrusion of religion into governmental affairs,” said FFRF Co-President Annie Laurie Gaylor. “Law enforcers, who carry guns and have the ability to arrest citizens, have a professional obligation to separate their personal religious views from their governmental duties and we’re glad to see that happen here.”

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              FFRF intervenes after coach-led high school football baptism in Fla. goes viral

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://ffrf.org/news/releases/ffrf-intervenes-after-coach-led-high-school-football-baptism-in-fla-goes-viral/

                              Publication Date: August 13, 2024

                              Organization: Freedom From Religion Foundation

                              Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.

                              The Freedom From Religion Foundation is taking action after a Brevard Public Schools (Fla.) high school football coach recently hosted a Christian full-body immersion baptism for players after practice.

                              Multiple concerned community members have reported that the Astronaut High School football team in Titusville has become entangled with religion. FFRF, a national state/church watchdog, was informed that the head football coach invited a local pastor to baptize players after practice on July 18, under the guise of the Fellowship of Christian Athletes.

                              Florida’s Voice reported that 25 players were baptized — and even one public school grounds worker who happened on the scene.

                              “It is illegal for public school athletic coaches to lead their teams in religious activities,” FFRF Staff Attorney Chris Line wrote in a letter to district superintendent Mark Rendell.

                              It is inappropriate and unconstitutional for public school coaches to engage in religious practices or prayer with students, FFRF notes. Brevard Public Schools must ensure that any school-sponsored religious coercion ends immediately. The team’s coaches must immediately cease infusing the football program with religion. FFRF asserts that all coaches and staff should be instructed regarding their obligations as public school employees.

                              It is unconstitutional for public school employees to direct students to partake in religious activities. The Fifth Circuit held that a coach’s attempts to engage in religious activities with players at team events were unconstitutional because the religious promotion took place “during school-controlled, curriculum-related activities that members of the [athletic] team are required to attend. During these activities [district] coaches and other school employees are present as representatives of the school and their actions are representative of [district] policies.”

                              The religious coercion occurring within the District’s football program is particularly troubling for those parents and students who are not Christians or do not subscribe to any religion. Thirty-seven percent of the American population is non-Christian, including the almost 30 percent who are nonreligious. At least a third of Generation Z (those born after 1996) have no religion, with a recent survey revealing almost half of Gen Z qualify as “nones” (religiously unaffiliated).

                              FFRF says the district must take action to end baptisms or other school-hosted or encouraged religious or proselytizing events. Any coaches involved in them must be directed to cease including coercive religious activities and practices in the program. Coaches may not push their personal religious beliefs onto students while acting in their official capacity, nor enlist outside adults to do the same.

                              It is more than disturbing that Brevard Public Schools Chair Megan Wright is publicly celebrating the Christian baptisms, adds FFRF Co-President Annie Laurie Gaylor.

                              “Our public schools exist to educate, not to indoctrinate in religion and student athletes should not have to pray to play,” FFRF Co-President Annie Laurie Gaylor says. “I might add that these baptisms are not only unconstitutional, they are unhygienic!”

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              FFRF awards $18,850 in 2024 BIPOC student essay contest!

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://ffrf.org/news/releases/ffrf-awards-18850-in-2024-bipoc-student-essay-contest/

                              Publication Date: August 9, 2024

                              Organization: Freedom From Religion Foundation

                              Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.

                              The Freedom From Religion Foundation is proud to announce the 11 top winners and seven honorable mentions of the 2024 David Hudak Memorial Black, Indigenous and Persons of Color Student Essay Competition.

                              FFRF has paid out a total of $18,850 in award money for the contest this year.

                              BIPOC students were invited to write on the topic of “How does religion hinder racial equality and civil rights?” and asked to compose an essay from the perspective of history or current struggle, religious psychology or personal experience. Students from ages 17–21, whether college-bound high school seniors or ongoing college students, were eligible to participate. FFRF began offering a competition directed at Black, Indigenous Students of Color in 2016 as special encouragement to a minority within a minority.

                              Winners, their ages, the colleges or universities they are attending and the award amounts are listed below. (FFRF seeks to distribute essay scholarship monies to a higher number of students, so ties — such as fourth place in this contest — are not regarded in the typical tie fashion, where, in this instance, fifth place would be skipped.)

                              FIRST PLACE
                              Rita Nyamkimah, St. Joseph’s University, $3,500.
                              SECOND PLACE
                              Katelyn Boozer, Jacksonville State University, $3,000.
                              THIRD PLACE
                              Lionel Walraven, University of Hawaii-Maui, $2,500.
                              FOURTH PLACE (tie)
                              Akil Malik, Alabama A&M University, $2,000.
                              FOURTH PLACE (tie)
                              William S. Torres, Texas A&M University, $2,000.
                              FIFTH PLACE
                              Alexander Lumala, Arizona State University, $1,500.
                              SIXTH PLACE
                              Sarah Ramos-Gonzalez, Yale University, $1,000.
                              SEVENTH PLACE
                              Naya Lewis, University of Oregon, $750.
                              EIGHTH PLACE
                              Yao Liu, Northeastern University, $500.
                              NINTH PLACE
                              Krishna Verma, Simon Fraser University, $400.
                              TENTH PLACE
                              Devin Armstrong, University of North Carolina, $300.
                              HONORABLE MENTION ($200 each)
                              Jailyn Agard, Ramapo College of New Jersey.
                              Zyah Bostick, University of North Carolina.
                              Shaun Chaney, Groucher College.
                              Dominique Davie, Vanderbilt University.
                              Georgia Davis, University of Central Arkansas.
                              Bianca Dishmon, Northwestern University.
                              Bridelle Toumani, Russell Sage College.

                              FFRF thanks FFRF Program Manager Lisa Treu for adroitly managing the many details of this (and FFRF’s other essay competitions).

                              FFRF would also like to thank our volunteer and staff readers and judges in this contest, including: Dan Barker, Darrell Barker, Patrick Duff, Kate Garmise, Annie Laurie Gaylor, Ricki Grunberg, Linda Josheff, Dan Kettner, Sammi Lawrence, Bernard Leigg, Michael Luther, Katya Maes, Don Onnen, PJ Slinger, Kimberly Waldron and Karen Lee Weidig.

                              This contest is named for the late David Hudak, an FFRF member who left a major bequest.

                              “We regard our outreach to the next generation of freethinkers through these essay competitions as one of FFRF’s most important achievements,” says FFRF Co-President Annie Laurie Gaylor. “Given the exorbitant cost of higher education we are also pleased to know we are helping out winning students with at least a little of their financial load.”

                              All students who enter are offered a school-year membership in FFRF and a thank you gift of a T-shirt or book. This year, almost 100 students entered.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Victory! FFRF removes religion from Tenn. school district’s mandatory training

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://ffrf.org/news/releases/victory-ffrf-removes-religion-from-tenn-school-districts-mandatory-training/

                              Publication Date: August 7, 2024

                              Organization: Freedom From Religion Foundation

                              Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.

                              Almost immediately after the Freedom From Religion Foundation contacted the Jackson-Madison County School System in Tennessee over inappropriate Christian worship songs at a mandatory event in July, the district took action to prevent such incidents in the future.

                              FFRF Patrick O’Reiley Legal Fellow Hirsh M. Joshi wrote a letter on Aug. 1 to the district after learning that JMCSS turned a mandatory teacher in-service into a religious worship event on July 30. Details of the event were confirmed via official social media posts from the district, including one teacher sharing a video of the event and commenting “We had Church today.”

                              “The District must be neutral with regard to religion in order to respect and protect the First Amendment rights of all staff,” Joshi wrote.

                              FFRF had explained that coercing staff members to sing religious songs and participate in prayer at a teacher in-service, or any school-sponsored event, is unconstitutional. Furthermore, imposing religious worship on staff violates their First Amendment rights. The district serves and employs a diverse population with a multitude of religious beliefs, including Jews, Muslims, atheists and agnostics.

                              The state/church watchdog is pleased to report that District Superintendent Dr. Marlon D. King acted swiftly to ensure that the Constitution would be respected.

                              “Please know that it was never our intention to make anyone feel uncomfortable or to impose any religious beliefs. I deeply respect all religions and the diverse beliefs of our community. Our goal was to inspire and unite our staff, not to promote any specific religious practice,” King wrote in an email to Joshi on Aug. 6. “Moving forward, I will ensure that all professional development activities strictly adhere to the guidelines that respect the religious freedoms of all participants.” Dr. King added. “This will not happen again.”

                              Joshi comments: “JMCSS made clear that its commitment to inclusion extends to teachers and the nonreligious. That’s a wonderful thing for Dr. King’s administration to reassure his community. I wish everyone at JMCSS a healthy and enriching school year, where they are free to practice their faith, including no faith at all.”

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Khadija Khan on Religion-Based Identity Politics

                              Author(s): Scott Douglas Jacobsen

                              Publication (Outlet/Website): The Good Men Project

                              Publication Date (yyyy/mm/dd): 2024/08/05

                              Khadija Khan is a Pakistani journalist and broadcaster based in the UK. She is an editor at Canadian Magazine A Further Inquiry and a co-host of A Further Inquiry podcast. She advocates for women’s rights and denounces the idea of Islamic feminism. She is an ardent advocate for secularism, free speech, and universal human rights. She criticises the use of blasphemy laws as a tool to crack down on dissent and supports freedom of and from religion. She stresses the need for freedom of speech to counter extremist ideologies.

                              Scott Douglas Jacobsen: How did you get started?

                              Khadija Khan: I started my career as a journalist in Pakistan. When I was in Pakistan, my boundaries were very much restricted. I was not able to write about women’s rights or violations of women’s rights in Islam or religion.

                              Still, I tried to address these issues or write about them from a different perspective, making it seem like a cultural issue. I framed it as a cultural phenomenon where women are oppressed and not given their rightful place in society. When I was a practicing Muslim in Pakistan, I did not suffer much. Thankfully, I had a wonderful mother who protected me and my sisters. She didn’t let anyone oppress us or impose any religious attire, traditions, or rituals on us. I am not a victim of forced marriage or FGM. I was coerced into wearing the hijab for a very short time, but my mother stood up for me and said defiantly that her girls would not wear the hijab.

                              That’s the reason I never had to suffer in a very religious or conservative society. I want to examine religious traditions and rituals from the perspective of a journalist who approaches the subject with reasoning, not personal experiences or anecdotes, to criticize certain beliefs. This is what I have observed in the scriptures and in religiously influenced societies. I have seen how women suffer because of these things. For me, it was about not getting involved in any kind of politics within the ex-Muslim community or the activist community.

                              I stand in solidarity with those who defiantly denounce religion. I know it’s a huge thing. Being an ex-Muslim is a huge thing. Publicly, it’s even bigger. It’s not easy for people to just denounce Islam and then live a normal life. They face a tremendous amount of challenges in their lives. It’s very brave and courageous. So I stand in solidarity with them unconditionally.

                              What’s going on within that community, I just don’t want to get involved in that. For me, we are talking about certain beliefs. I don’t care if they are religious or cultural beliefs. They are misogynistic and discriminatory. These beliefs are inherently misogynistic. We need to have honest and open discussions on these issues, setting aside all differences and reservations. 

                              Jacobsen: In a political context in the United Kingdom, how are these religious beliefs, these sorts of theological ideologies, used as political coinage or currency?

                              Khan: In Britain, the situation is that minorities are very much influenced by their culture and religious beliefs. In modern-day Britain, religion plays a huge role within those ethnic minorities. People have adopted a narrative that validates their religious identity so much that they have set aside all their other identities and affiliations. It’s all about religion. In certain cases, they want to assert those values in a society that is not very religious.

                              We have a secular society. There are Christian people, Jewish people, Muslim people, Hindu people, people from all backgrounds. But as a society, we are not religious. It’s not a very conservative society. So, if we talk about Muslim communities, we see that some sections of those communities want to assert their values.

                              They want to assert those religious beliefs and religious identity in the public sphere, in the political sphere, which is antithetical to British values and secular democratic values, where people don’t bring too much religion into their political and social life. They practice their religion. We have religious freedom in the UK. Nobody is restricting our ways to manifest our beliefs. We can adhere to a belief and practice that belief freely.

                              The law protects our right to practice our religion freely. However, I see a growing tendency within those ethnic minorities to become more religious, wearing their religion on their sleeves all the time. They think that this makes them more pious, people who hold high moral ground, and very much family-oriented. So, there is an element of supremacy that I see, looking down on the rest of society, thinking they are not good enough.

                              “Our women are more modest. Our men are better when it comes to family values.” They are very much committed. I find this growing trend, unfortunately, very disturbing because it is coming from a certain community, and it is creating a division between that community and the rest of society. I find the religious identity, as we have witnessed during the recent election campaign, has become a tool to politicize that whole religious identity and bring it into politics, promoting the narrative that religious identity is the only important thing.

                              People have less inspiration to be affiliated or associated with the rest of society. For them, their religious identity is everything, and that is creating division. We don’t see certain parts of the community getting in touch with the rest of society. They are living in a separate world with separate values, and I find it very disturbing and concerning. Nobody is saying that you need to be less religious or more religious here in the UK.

                              You are all free to exercise your right to be a religious person or not. But when you bring your religious identity and put it at the forefront of everything you do and how you see people, how you see your fellow citizens, and how you interact with them, then, of course, that will create more polarization and division. This will lead the whole society in a direction where there is less cohesion and more polarization. 

                              Jacobsen: Do you think individuals who, regardless of ethnic minority status, use Islam as a political identity are different from others who use identity politics in terms of its totalizing effect? Because what I’m gathering from what you’re saying, it’s pervasive in the way they engage with society and the political system, rather than being more individual view-oriented. They are taking this on as a collective move, either to be insular or to see themselves as superior in terms of their values, contrary to British democratic representation, where you note about the immodesty of women, for instance, from their point of view. 

                              Khan: Identity politics has been a huge part of our history. There was a time when minorities needed a narrative that would bring them together and inspire each other to be at the forefront of human rights and civil rights struggles.

                              So, identity politics itself is not a bad thing, but in the context of the recent identity politics that has become pervasive around the world. It has become toxic and divisive. People are more interested or inclined to separate themselves from each other and assert their own identity and beliefs as absolute truth. To me, it’s creating a situation where people are less inclined to find common ground among them and are more prone to find differences.

                              In the name of respecting differences, they are isolating themselves from other groups or communities in society. Religious identity has become a very toxic brand of politics. We see that whenever people bring religion into politics; it’s never about inclusivity or cohesiveness. It’s always about a certain group, a certain section of society, asserting superiority in one way or another.

                              The same is happening with Muslim communities. When they bring their religious identity into politics and the social sphere, it is perilous in my opinion because they are using religion as a tool to politicize and undermine democratic values. These are hard-earned freedoms that we have in the West. As a result, liberals in the West have become very apologetic for the values they fought for and earned after fighting battles.

                              Now, because certain communities, in the name of victimhood, are pushing this narrative of religious identity, they are somehow accepting it as a norm. In the recent election campaign in the UK, it was so toxic that literally Muslim clerics were endorsing independent candidates. There was lots of heckling. Politicians were heckled by so-called pro-Palestine protesters for not parroting their narrative.

                              The democratic process was literally undermined by these acts. To my utter surprise, there was very little noise about this. People seemed to try to ignore it or brush it aside, thinking it’s okay if a certain community is doing it.

                              We see that Labour MPs were subjected to bullying and intimidation in the name of religious grievances. People were justifying their appalling attitudes by saying that they were victimized only because these MPs were not parroting their views. They felt justified in bullying or intimidating others. Although they were not explicitly saying it, the impression was that they felt justified in whatever they were doing.

                              People were not criticizing it, and there was a pin-drop silence on this matter. As a result, politicians suffered, and democratic values were undermined. Right after the election victory was announced, we saw Labour MPs coming on social media or British media talking about how they were intimidated and heckled. But still, they were not willing to name those responsible.

                              They were so reluctant to name people, saying that it was mainly done by men or women from the Muslim community who called themselves pro-Palestine protesters or whatever. This reluctance is undermining the democratic process in the West. As a result, we see that other nefarious elements are gaining momentum. This polarization and narrative have been very effective, suggesting that Muslims are doing whatever they want in Western societies.

                              And nobody’s holding them accountable for this conduct. We see the rise of the far right. We see people with appalling views gaining strength and becoming emboldened.

                              So, as a whole, this identity politics has brought out the worst in society, I would say, out of British society during the past election campaign. It is alarming, the level of religious influence, involvement, or intervention in politics. 

                              Jacobsen: There are a few things that raise questions for me. One, it’s talked about more now, probably in the last maybe 10 to 15 years, the idea and notion of victimhood, victimization, and victim identity. According to Home Office statistics, the two biggest categories of hate crime reports in terms of offenses are against Jewish and Muslim individuals. How do we appropriately, in a political context, distinguish individuals being subjected to hate crimes, from the use of collective victimhood as an identity or political currency? In other words, how do we ensure that being victimized by hate crimes doesn’t prevent these groups from being subject to any criticism?

                              Khan: I find it interesting that whenever we talk about certain problematic issues within a community. People are very quick to jump to the conclusion that discussing these issues may encourage nefarious elements to provoke a negative response toward that particular community. We must have a clear understanding that any idea can be criticized, whether it is a religious idea or a philosophical idea. No idea is above scrutiny. However, human dignity cannot be compromised.

                              When individuals are subjected to hateful conduct, whether they are Jewish or Muslim, it should be condemned unequivocally. There should be no ifs and buts. However, when people feel offended merely because their beliefs are scrutinized, that is disingenuous. We need to call this out.

                              We need to say it unequivocally: criticizing ideas is one of the pillars of modern Western civilization. This is why we live in a modern world where human rights are respected and preserved, and we value free speech and freedom of religion, including freedom from religion. I find it disingenuous when people say that criticizing certain attitudes or beliefs can be conflated with criticizing or demonizing human beings. Here in the UK, anti-Muslim bigotry and antisemitism both exist, and they should be condemned and tackled.

                              However, criticizing religious ideas should never be conflated with dehumanizing people. There is a clear distinction between these two things. It is a dishonest attempt to conflate them. From my personal experience, sometimes when I’m speaking on the issue of criticizing religious beliefs, I feel my voice is being suppressed. I’ve been given the impression that I am being too harsh on religious beliefs. It’s surprising to me that we live in a free world where we value free speech, but when we talk about Islam or certain aspects of Islam that are discriminatory or misogynistic, suddenly we are reminded that we cannot do that because it offends the community. Of course, nobody wants to offend. I have certain ideas; I’m a secularist. Right?

                              People say very strange, weird, and absurd things about secularism. They conflate secularism with dictatorship, and then they say secularism is the same when it comes to the atrocities committed in theocratic states. They argue that states that denounce religion, therefore, are destined for secularism to be doomed.

                              So, I don’t take offense. I try to reason with people, and when I see that I cannot reason with them on this issue, I don’t mind it. That’s fine. It’s their view. It’s alright.

                              But somehow, talking about Islam can land you in a situation where you are criticized, snubbed, and suppressed because certain people may find it offensive. The distinction between criticizing ideas and dehumanizing people is very clear. It’s a very disingenuous effort to conflate them, and it’s been happening for some time. Now, literally whenever you talk about religion, it is deemed as talking about Muslims. I try my best.

                              I always try my best to maintain that distinction no matter how much I am criticized or accused of being Islamophobic. I always say, “I’m not saying what you are accusing me of. What I’m saying is this.” But as I said, the tragedy is that the liberals in the West have become so politically correct that they don’t want you to talk about it because, for them, it’s a known issue. “Why are you criticizing a certain community or a certain belief?” The thing is, Islam is a religion that seeks to control people’s political life, social life, each and every moment of their life.

                              And people’s lives are affected. People suffer, especially vulnerable sections of those communities such as women, LGBTQ people, and young children. They suffer. For us, it’s crucial to talk about these things. Here, we see that Western people earned these freedoms and liberties by defying religious persecution, by defying religious tyranny, by pushing religion into the personal sphere, away from politics, away from social interactions.

                              But when it comes to people from within the Muslim community, whether they have denounced religion or they are practicing Muslims, when they speak, their voices are muzzled. They are snubbed. Their voices are suppressed because nobody wants to hear what they have to say because it’s a known issue for the liberals. I call it the soft bigotry of low expectations that people from the Muslim community, especially women from the community.

                              They are expected to live under such oppression no matter how they feel, no matter how much they suffer. It’s not concerning at all for these people. I find it disturbing that when, as a woman from a Muslim background, I say that Islam doesn’t give women any rights, people literally look at me and say, “No, this is not true.”

                              But with regards to the use of victimhood as a shield, yes, it’s important to differentiate this from individual acts of hate. 

                              Jacobsen: You’ve related some of your personal experiences. So maybe, we can focus on the thing that’s related to that, which is sort of perennial, at least within our lifetimes. The notion that any criticism of Islam as a body of ideas and practices becomes racist. The idea is that you are somehow making a bigoted statement about Arab ethnics as a group or as an identity when you’re merely criticizing the Quran or the Hadiths or certain practices around Islam. What’s your experience in the United Kingdom context around the use of this, either naively by some out of ignorance or cynically by others as a political tool?

                              Khan: The victim narrative that has been put forward by certain, I would say, self-proclaimed community leaders from the Muslim community here in the West has been effective in controlling the political narrative when it comes to minorities. Minorities are portrayed as being victimized, suppressed, or oppressed in one way or another. They are not given the absolute freedom to assert their religious beliefs, and any criticism of any shade of Islam is considered bigotry against people and, therefore, should not be given any credence, and so on.

                              This victim narrative has not only created lots of differences or divisions in Western society but also has been effective in brainwashing people in the Muslim communities, especially the Muslim youth, who have been the biggest victims of this brainwashing. They have been brought up with the narrative that they are victims. No matter what they do, they can never break the glass ceiling.

                              They can never be seen as equal. They can never be treated as equal. These are grievance-mongering narratives that have been put forward. But the tragedy is that now this victim narrative has become a resistance narrative, and that’s a shift that is even more harmful and alarming. People who used to think that they have been victims now see themselves as resisting.

                              They have become the ultimate embodiment of resistance against Western atrocities or Western tyranny in their views. Now they are resisting and proudly taking up this supposed fight. In my opinion, there is no such fight going on. But in their minds, they are fighting against Western tyranny aimed at eliminating Islam or Muslims or discriminating against the Muslim community. So now they have glorified this whole victim narrative and justified, in their view, that because they have been victimized for such a long time, their resistance, in whatever way it is manifested, is justified.

                              It is becoming more toxic, divisive, and polarized. They don’t see any objection to their beliefs because the accusation of being a bigot or a racist has been so strong and effective that people literally don’t want to be seen as racists or bigots. Therefore, they avoid criticizing religion, in this case, Islam, and they want to ignore what is going on.

                              They want to get along, saying, “It’s okay. Fine. I’m not saying anything. I don’t want to say anything about it. I’m fine with everything.” They have become complacent in this situation. So are we going to make any progress, or is this way of thinking leading us to any direction which is progressive or can be called the era of enlightenment? We have witnessed an era of enlightenment here in the West.

                              But are we going forward or regressing? We are regressing. We are going back to that point where people will accuse you of being bigoted or racist, and you will be silenced right away. You will be deprived of your livelihood. You will be thrown out of your company.

                              You will be condemned, ultimately, as not being a good person because nobody wants to be associated with someone who is accused of being racist or a bigot. So while we acknowledge that hateful acts have been committed against individuals by individuals, we need to be honest about the criticism of a set of beliefs. In this case, it is Islam, a religious set of beliefs. We need to criticize this. We need to talk about it because we have certain very divisive and toxic attitudes that are pervasive, not only within the Muslim community but also affecting society as a whole.

                              So when you’re not talking about the problems, you can never find a solution. In a pluralistic society such as Britain or any other Western society, which is diverse and very multicultural, we need to talk about these issues to sort them out. When you ignore these issues, they will simmer underneath the surface. They are not going to go away.

                              You cannot wish away these problems. They are going to stay. The problems we see regarding extremism or radicalization and the use of religion as a tool to brainwash people have become common phenomena in the West. People don’t bother to talk about it anymore, if I’m not wrong.

                              This is what my observation is: there are certain schools which have been reported by national organizations here in the UK, such as the National Secular Society and Humanists UK. They have been talking about certain madrasas and religious seminaries where toxic ideas are being promoted or taught to children. But the reaction is, I would say, that there is no reaction at all. There is no response to those concerns.

                              Nobody’s talking about this. The media is least interested in addressing these issues. There are still primary schools that impose hijab on children. I tell you my own experience: I saw a child sitting in a pram wearing a hijab here in the UK. It’s a very common sight to see children wearing hijab in the UK, but nobody wants to talk about it.

                              There was a time when people used to talk about these issues in the media, but not anymore. Nobody seems interested. For them, it’s, “This is their issue. They live or die. We don’t want to get involved in it.” This is the result of the very progressive use of accusations that you can be labeled as a racist or a bigot anytime, and right away you are silenced. You have nothing more to say. So it doesn’t mean that we need to stop talking about it. We need to talk about it even more.

                              We need to discuss these things even more. We need to raise people’s consciousness to bring them to the table to talk about these things. It’s not okay to say, “I don’t want to be seen as racist.” One person or one organization accusing you of racism doesn’t make you a racist, doesn’t make you a bigot.

                              It’s more of a tragedy when you see injustices taking place in front of you in plain sight and you turn a blind eye. That is the worst thing. That is the worst thing you can feel guilty of, in my view, rather than the fear of being called racist. 

                              Jacobsen: We should note that it only took a few decades or even a couple of decades to get here because, if I recall correctly, I don’t remember any writing or video interviews with the cast of Monty Python when they put up “The Life of Brian,” spoofing the followers of Christ. They didn’t have any claims of being racist. They didn’t have any claims of being anti-white, even though most Christians at that time were white.

                              So that’s a thing that’s happening particularly with regards to this specific religious ideology. At least, I’m seeing that more than with others. The real harm is probably the problem of the tale of “The Boy Who Cried Wolf” coming to life. When a real racist comes around, people will be skeptical rather than truly activated, and that delay can cause harm in the medium term.

                              And maybe, there’s a sort of following of some of our thoughts here too, where this dichotomous thinking that we have, where individuals such as yourself who are openly arguing for maintaining strong, liberal, secular democratic values, are being seen as somehow nationalist because your argument is, “These are British values; therefore, we should maintain them.”

                              But “nationalist” as a term, they’re meaning it as ultranationalist or far-right or something like this. I’m sure you’ve gotten emails like this. 

                              Khan: Yes. 

                              Jacobsen: So, this dichotomous thinking might not be necessarily new but fueled more with a little bit of nitro due to the Internet and social media. As any analysis goes on those platforms, people typically enter informational quagmires or ponds. They don’t get into another area or stream to get any new information.

                              It’s a small percent of people who will read different sides and get different perspectives when they’re on those platforms. What do you make of that charge of being ultranationalist or far-right when you’re arguing for pretty traditional enlightened values of liberal secular democracy? 

                              Khan: It’s a mistake to conflate secularism with ultranationalism. Ultranationalism is an extreme form of nationalism in which a country or people assert their identity and their traditional values. They have been following, embracing, or espousing these values for a long time.

                              This assertion is against the rest of society, the other minorities who are a part of the social fabric. Ultranationalism is an entirely different thing. When we talk about secularism, it is based on human faculties such as logic, empathy, reason, and moral intuition. We believe that human beings are born with this morality. What is good, what is wrong, how you can live with your fellow human beings, how you can make society a better place for everyone regardless of their beliefs, identifications, or any form of identity.

                              People are seen as people, all people. I don’t think there is any absolutism in secularism because, in my view, secularism is always evolving. The form of secularism we witnessed 50 years ago and what we have at the moment is entirely different. It’s more progressive and inclusive.

                              It’s more of a glue that binds people together in my view. This is what we observe here in the UK. When I talk about secular values as British values, why do I say so? These values of secularism have been espoused by a large number of British people here in our society, and people regardless of their beliefs, sexuality, or points of view, are willing to coexist with others. The attitude and atmosphere are welcoming to people from all around the world here in the UK, and they find commonalities here. That’s the beauty of secularism. So I don’t think that secularism and ultranationalism can ever be one and the same thing. It’s not. Secularism is about embracing humanity, the humane values that see people as equal regardless of their religious beliefs.

                              In fact, if you look at the current political scenario around the world, the societies that espouse secular values are more inclusive in terms of religious freedom than those societies where all laws, traditions, and rituals are based on religious beliefs. Here in the UK, constitutionally, there is nothing of this sort that makes it a secular nation. However, people are very strongly affiliated with this sense of society, and that makes it more inclusive and diverse, in my opinion. So people who try to conflate these two things are, as I told you earlier, demonizing secularism, whereas it has nothing to do with secular values. Why do I call them British values?

                              Because British values are values of free speech, freedom of religion, and freedom from religion. They are values of tolerance of opposing opinions. These are the values that people have espoused and embraced, and they are ingrained in this society. So why not appreciate this society for espousing these values? I know that many people say, “Oh, these are universal values.”

                              These are humane values, which are very much universal. But not all people or societies embrace these values. More than half of the world, we see, is highly influenced by religious beliefs, especially in Muslim-majority countries. That part of the world is entirely different in terms of protecting or preserving human rights. They see human beings as objects created to serve a god.

                              That’s it. This is the aim of their life as individuals. There is no sense of individuality in those societies. So when I call secular values British values, it doesn’t mean that I’m endorsing or condoning any ultranationalistic attitudes or views. I am appreciating the society and admitting the reality that, yes, this society is tolerant.

                              Yes, this society is diverse. Yes, here, people like me who are persecuted around the world in theocratic states find freedom, liberty, equal rights, and dignity. So why should I not give credit to this society and to these people who are at the forefront of this fight to preserve human rights and women’s rights? It’s evolving.

                              It’s all evolving. That is another difference between nationalism and secularism. Nationalism is very rigid. It’s never changing. It’s a rigid traditional thing that says, “Yes, this is what we were, and this is what we are going to be.” However, secularism is always evolving. It’s embracing. It’s making society an inclusive place. That is the reason.

                              People ask me what secularism is, where it comes from, and how I got inspired by these thoughts. My response is always, “If you want me to give you a list of names of philosophers who have been secular in their approaches and opinions, I’m not going to do that.” I’m going to tell you straight that I believe secularism is the natural state when it comes to bringing people together. It is the only natural state when you say all people are equal regardless of their belief. When I was in school back in Pakistan, which is a highly conservative and religiously influenced society, where every moment is dictated by religion, in that society, when I was a child, I used to go to school. I would see my friends from the Christian and Hindu communities subjected to mistreatment and discrimination. I would feel bad. That question would come to my mind: why not remove Islam from this designated place in the country and make it like any other religion, treating everyone equally? Why am I treated any better than my friends? Only because I was born into this religion, and this religion is a state religion here in Pakistan. So when I look back at that girl, that schoolgirl, I feel that was the first realization of what secularism is.

                              I believe that it’s a very natural and obvious human instinct to have a society where people are not privileged based on their beliefs. They are equal regardless of everything, their beliefs, their sexuality, their opinions. This is how I see that these two things are poles apart. They do not resemble each other in any way.

                              Jacobsen: In the last several decades, in a post-colonial period, a lot of the criticism of Israel and the occupied Palestinian territories has come from Human Rights Watch, the UN, and other international organizations, noting human rights abuses on both sides, with a ledger of more human rights abuses on the Israeli side.

                              Yet on October 7, we saw a mass act of murder and violence against Israeli civilians by Palestinians who were members of Hamas. There are people who can be ‘useful idiots,’ but for causes they don’t necessarily know anything about to any significant degree. So how does this religious-based identity politics play into the hands of even terrorist groups through activism in Western countries, when they’re not necessarily supporting Palestinian civilians where they think they are, but in fact, the rhetoric is that they are in fact supporting Hamas or a terrorist organization that committed the atrocity?

                              Khan: I want to be honest in my response to this question. Every single Muslim child is indoctrinated with certain beliefs, which are very disturbing and discriminatory against Jewish people. Certain religious beliefs are toxic, and children are indoctrinated and brainwashed into hating Jewish people.

                              I was also told the same things in my religious seminary and in my madrassa, that these people are cursed. You ought to hate them for the sake of God. As a child, I had this question that, in Pakistan, there are no Jewish people. Last time I checked, there was only one Jewish person in Pakistan, if he’s still living there or if he has left. So there was no chance for me to get into contact or interact with any Jewish person. All I knew was that they are the ultimate evil people. There is nothing good about these people.

                              Because my mom was a Sufi Muslim, and Sufi Muslims are very much into humanity, I find them very close to humanism. My mom was very much into this idea that you don’t hate people, don’t discriminate against people based on their belief; all people are equal. So for me, when I listened to this rhetoric about Jewish people, there were so many questions in my mind.

                              I went back home and discussed it with my mom. My mom was quiet. Then she said to me, “Listen to me. You don’t have to hate anybody. Okay? This is not your job. You were not created for this. God created you to spread love. Right? So when you look at people, don’t look at the identity they may wear. You need to look at them as human beings, not at the markers of identity.” This is what I learned from my mother, and that was the thing that always remained with me. Unfortunately, it’s not the case for many Muslims who are born and raised in Muslim households, and they are brought up with this mentality, this toxicity.

                              In Palestine, children are taught similar rhetoric and religious hatred against Jewish people. I’m not saying that there are no issues to be addressed. It’s a very complicated issue. People try to make it all about a piece of land. It is not. It’s way more complicated than that. People literally hate Jewish people. They don’t want them to be in that place. They want to eliminate, annihilate the state of Israel because they believe that God has cursed them and they can never have their homeland. These beliefs are held by many mainstream Muslims around the world.

                              So, when this atrocity happened on October 7th, it was atrocious and inhumane. Then we saw people celebrating that atrocity. I could never forget that night when I was looking at social media and listening to people shouting in glee. It was so traumatic and inhumane.

                              How can you justify violence in any way? That was the question in my mind. If you think that what is happening with the Palestinian people is violence and has no justification, how can you justify the violence against people on the other side? They are as innocent as the people in Palestine. Innocent people should not be categorized according to their nationalities. Hamas uses this rhetoric to indoctrinate and poison the minds of young people and children. It is a part of religion that some do not want to hear, but it is the truth.

                              There are certain hadiths which are deemed credible. If you don’t acknowledge that there are some hadiths considered less trustworthy, you must still recognize there are hadiths certified as credible. One such credible hadith is very anti-Semitic and anti-Jewish, believed by a majority of Muslims.

                              This rhetoric has played a huge part in turning religious grievances into identity politics. Whatever we are witnessing now in the West—the rhetoric and hatred—nobody wants to talk about the future. Everybody focuses on the past, whether it’s 20, 30, 50, or 70 years ago.

                              Atrocities happen in conflicts. The thing we need to focus on is how to make it better for everyone. I’m afraid this religious rhetoric has been a tool in the hands of terrorists. It’s similar to when people left Western countries and joined ISIS in Syria and Iraq, becoming part of a caliphate established by extremists. Many still dream of such a caliphate, not just in Syria and Iraq. When you talk about religious radicalization, it leads to that path where a caliphate might be established again. This toxic narrative is still used by those who push these agendas.

                              Now, you see Muslims persecuted in China, Sudan, and other parts of the world. Nobody protests for their rights or raises their voices for them. It’s all about one place and one people. The rhetoric is so toxic I can’t stand it. When they talk about 70 years of victimization, there are reasons why Hamas managed to control Palestinian society. There was an election in 2005 that never happened again. They persecuted their own opponents after they assumed power in Palestine. People don’t want to talk about those things: how women were treated under Hamas rule, how LGBTQ people were treated, how they treated their own people.

                              It is all about religious radicalization and religious fundamentalism, similar to what we now see in Afghanistan. What is happening in Afghanistan? It is a religious theocratic state established there. Everything is about religion, whether it is about the Quran or Hadith. They have managed to establish a society where they derive their principles from religious scriptures.

                              It’s not just about the Quran. It’s everything in the religion that has been incorporated into one set of beliefs. This is the end product when religious radicalization resides in the corridors of power.

                              Religious extremism in power leads to a similar kind of toxic religious identity that we witness in the West. We are still witnessing it in Western societies where people bring this Islamic identity. I’ve been wary of identity politics when it comes from a religious perspective. We need to talk about it and criticize it more and more because it’s not benign.

                              It’s bringing toxic attitudes and behaviors that need to be called out, criticized, and scrutinized. They need to be rejected by mainstream society. There is no place for this kind of identity politics. If someone from the Christian community did this, people would quickly reject that person based on their beliefs. This happened in Scotland. A Scottish politician brought her religious beliefs into politics and was rejected altogether. There were no ifs or buts. It was a clear rejection: you don’t represent the majority of society, so you are rejected. That was the final word. But when it comes to Islam, people start making excuses for the extreme aspects of Islam. 

                              So, the name of that Christian politician in Scotland is Kate Forbes. She brought her religious beliefs into politics, and people literally withdrew their support. She was contesting for SNP leadership. This shows how critical people are when it comes to other religious beliefs. But when it comes to Islam, they become complacent. That is mind-boggling. It’s hard to wrap your head around this one thing. 

                              Jacobsen: What have been effective bridges to build with individuals who reject that? You gave an example of someone using it and then getting rejected. Are you only noticing this temperament in Muslim communities who have a voting base that does not reject individuals using Islam as political currency? 

                              Khan: It’s becoming more typical, especially for politicians in the West, to whip up religious sentiments to win over Muslims and support from the Muslim community. People in the Muslim community who support a secular democratic system in the West have not been given due attention. Their voices are muzzled, they have been criticized unfairly, and they have been pushed aside.

                              People who are very radical in their views, appearance, and conservatism have been treated as the spokespersons of the Muslim community. We saw what happened during the past British election campaign when politicians wanted support from the Muslim community. They would appeal to the most conservative and radical points of view within that community. We saw how Angela Rayner, the deputy leader of the party, was present at a meeting composed solely of Muslim men. She promised that her party would recognize the state of Palestine if they supported her.

                              To me, as a woman from the Muslim community or as a dissident, I was shocked. First, she is a woman, then she is a British politician from a party that espouses liberal values. Did it not occur to her why there were no women in that gathering? Why were there only men, and why did she feel the need to address the grievances of that male-only meeting? For me, it was a shocking moment, but this is the truth. Whenever politicians or western authorities want to talk about anything, they find the most conservative elements within the Muslim community and appoint them as leaders or encourage them to be the spokespersons.

                              Then those people use religion as a tool to coerce the whole community into compliance. Efforts to build bridges with dissenters from within the community have been very few, or maybe I haven’t seen any. When liberal or democratic Muslims have been asked to come forward and talk about the issues facing Muslims as a community, the same problems that anyone else faces in a society, they have similar problems: not getting jobs, not having enough housing. There are issues related to some traditional or religious rituals and cultural matters.

                              What matters is who is being presented as a community leader or supposed spokesperson to talk about these issues. We did not hear a single so-called community leader from the Muslim community talking about the real issues Muslims or the Muslim youth are facing. It was all about Palestine.

                              It was all about religion. People were emotionally blackmailed into voting and supporting certain Muslim candidates who turned the whole thing into a political theater, making it all about religious loyalty. You have to express your loyalty by supporting these candidates. On the other side, we see politicians having conversations and meetings with these people, trying to appease them and be politically correct.

                              I don’t see them having any interest in solving the issues the Muslim community is facing. They seem interested only in appeasing certain individuals who will then speak on behalf of the whole community. Efforts to build bridges with those who are liberal in their views, espouse secular democratic values, love Britain, and contribute constructively to society are lacking.

                              I hope they come to the realization that they need to make bridges with these people, not with the clerics or conservative and radical individuals. I hope they come to this realization. People get caught up in this faux ethic of using an abstraction categorized as a group, replacing individual opinions and individual sacrifice. There is no sacrifice when it’s done on behalf of a collective while immersing oneself in that. It’s much different from traditional civil society organizations for various human rights causes. The people caught in the crossfire are typically the most vulnerable within those populations, as in any population.

                              The people most subject to forms of violence are women. Misrepresentation and lack of representation typically affect women. When you have this wasteful political activism, what happens to women in this context? Do they get caught in the crossfire of this religious identity politics? Women from the Muslim community, in the current political scenario, have been thrown under the bus—not only by politicians but by their own community members who were candidates, especially independent candidates in recent elections. It was awful to see Muslims pushing religious identity into politics and contesting as independent candidates, holding male-only meetings with hardly any women present.

                              There was a reported case during the election campaign in Birmingham when a candidate was caught on camera in a podcast making fun of certain situations that women will be subjected to in the afterlife, such as women being in the majority in hell, which is a religious belief for Muslims. It is a hadith that women will be in the majority in hell.

                              The way women from the Muslim community were treated during the last election campaign. It is a testament. Women have always been thrown under the bus in a bid to appease the conservative men, conservative Muslim men. I just told you about an independent Muslim candidate who was maing fun of the situation where women will be in hell in a majority. This is a religious belief. Many Muslims believe it, because it is a saying of prophet. He was mentioning and making fun of it. His buddies on the podcast. They were making fun of domestic violence. It was tragic to see that these men. 

                              They felt emboldened, encouraged to talk about these kind of things so overtly, publicly without having any fear of repercussions, consequence, criticism. For them, it was so normal because, somehow, this has been normalized in British society. That do not talk about their so-called internal matters, do not discuss those issues, do not criticize those issues, because that may offend the men of the community. So, the effort have been made in terms of building bridges with people. These people are mainly conservative, very radical, extreme people who claim to be the gatekeeper of the community, who claim to be the spokesperson of the community.

                              I think these politicians should realize the perils of adopting this policy of appeasement in the face of this toxic religious identity politics. The so-called community leaders have long mnopolized political discourse, painting themselves as representative of all British Muslims. All the while disregarding the concerns of the rights of women and other people in the Muslim community.

                              Jacobsen: Thank you for the opportunity and your time, Khadija.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Jerome C. Glenn on the Future of Futurists

                              Author(s): Scott Douglas Jacobsen

                              Publication (Outlet/Website): The Good Men Project

                              Publication Date (yyyy/mm/dd): 2024/08/04

                              Jerome Clayton Glenn is co-founder and CEO of The Millennium Project, a leading global participatory think tank with 71 Nodes around the world, and three regional networks which produces the State of the Future reports for over 25 years. 

                              He was contracted by the EC to write the AGI paper for input to their Horizon program 2025-2027, is a Member of the IEEE SA organizational governance of artificial intelligence working group P2863, lead the international assessment of foresight elements of the UN Secretary-General’s Our Common Agenda. He is currently working on the initial conditions, rules, and guardrails for artificial general intelligence (AGI) and governance possibilities, synergetic relations among nations of South Asia, and the next State of the Future report.

                              Jerome Glenn has managed over 60 futures research projects, lead author for 19 State of the Future reports, and co-editor for Futures Research Methodology 1.0 to 3.0

                              He invented the Futures Wheel, Synergy Matrix, and concepts such as conscious-technology, transInstitutions, tele-nations, management by understanding, self-actualization economy, feminine brain drain, and definitions of environmental security and collective Intelligence. He wrote about information warfare in the late 1980s, sent his first email in 1973, and in the mid-1980s he was instrumental in getting x.25 packet switching in 29 developing countries which was key to low-cost access to the Internet. 

                              A few years ago, he led the design and implementation of the Global Futures Intelligence System, wrote Work/Technology 2050: Scenarios and Actions, and lead the American Red Cross Covid-19 Scenarios. He was instrumental in naming the first Space Shuttle the Enterprise and banning the first space weapon (FOBS) in SALT II. He has published over 250 future-oriented articles, spoken to over 800 organizations, and wrote Future Mind: Artificial Intelligence, Linking the Future, and co-author of Space Trek: The Endless Migration).

                              He shares the 2022 Lifeboat Guardian Award with Volodymyr Zelenskyy, received the Donella Meadows Metal, Kondratieff Metal, Emerald Citation of Excellence, honorary professorship from Universidad Miguel de Cervantes, and honorary doctor’s degrees from Universidad Ricardo Palma and Universidad Franz Tamayo, and is a leading boomerang stunt man.

                              Scott Douglas Jacobsen: Okay, the first question I want to ask is something we already covered: to correct my mistakes and misconceptions. What’s the difference between “futurism” and “futurist”? Why is the latter acceptable, and probably something you might want to stop using as a term?

                              Jerome Glenn: Because I’m not completely consistent. I don’t want to bury the word “futurism” among futurists. Even though an -ism tends to be an ideology, futurists should open their minds to possibilities. The idea of alternative thinking is one of the contributions of contemporary futurists. Futurism was a school of art in Milan, Italy, about 125 years ago. It used a robotized style and worshiped machines. It became a bit of the foundation for fascism. So I was in Milan by pure accident, walking down the street 100 years to the anniversary day. There’s this big 100th anniversary of futurism. I met with some of the futurists that evening. I was like, “Here’s the deal: Let’s do it again, folks, but let’s not do it with fascism, okay?” So that’s one of the reasons why we’re going to get rid of the futurism part: people tend to think that we’re an ideology if we use the word -ism or the phrase -ism.

                              Jacobsen: It was largely founded in the ’90s. Is it still connected to the United Nations, a university around that? Is that connection still active with that university or the United Nations?

                              Glenn: Yes, well, we still do stuff with the U.N. We’re a bit involved in the U.N., with some coming up in the future. We’ve done stuff with UNESCO, FAO, and other parts of the U.N. We started the feasibility study under the United Nations University in 1992. We did a three-year feasibility study, believe it or not. Because there are controversies in future studies and future research in the academic world, there are controversies. Also, since I was in Washington, D.C., the United States, that’s only sometimes considered a place people want to follow in many parts of the world. 

                              So, we ended up under the American Council of the U.N. University. Officially, we were U.N. before U.N. University. Still, we went under the American Council for U.N. University for many years, giving us U.N. access and all the rest. It was a statement about values, U.N. values. But then there were all kinds of; some people said it was much jealousy, some thought it was different things, and it became an annoyance. So, we finally became independent. But it was good that we were born under the U.N. University because it allowed us to include places like Iran, which we still have involved to this day that publishes our stuff in Persian and Farsi.

                              And relations with China are good, and so forth. Over the years, people have trusted the Millennium Project that it is a global futures research system, not looking on behalf of one country, ideology, or issue. Still, the whole system became acceptable over the years. It’s 100% independent, but we still do much stuff with different parts of the U.N., but we’re independent.

                              Jacobsen: What do you consider the more controversial subject matter within the realm of futurists? Those things people either don’t want to touch or B can make wild speculation without sufficient empirical evidence.

                              Glenn: Yes, well, one is synthetic biology. When I say synthetic biology, I’m not talking about taking DNA, cutting part of it, and putting something else in, where you take a rose and it glows at night. It’s still a rose. I’m talking about synthesizing different genetic parts, genes from different species, to make a new species that’s never existed before. That’s synthetic biology, synthesizing synthetic biology. That is in place today. There are no international regulations. We could create all kinds of species, but we have yet to determine how to determine what they will necessarily adapt to in the wild.

                              On the one hand, it is a tremendous boom because you should consider all the things nature can do that you can’t. Imagine that you could do some of that. It’s a bigger revolution than the industrial revolution. During the Industrial Revolution, we changed matter and energy relationships.

                              In the synthetic revolution, you’re changing the basis of life across the board. That’s a big deal. It’s not people not touching that one too much. It needs global regulations. We should have a U.N. convention on it, all that stuff. In the year 2000, I was asked to write a technology paper. We have a secretary general at that time. We had a bunch of stuff in there about it. It was in the early draft, and the secretary general was in 2000, but it was taken out. This is a weak point in the U.N. system, which is technology. They’re very good at all kinds of other stuff, but it’s not too hot regarding advanced technology, which is pretty cool. So that’s one. 

                              Another one, of course, is future forms of artificial intelligence. So we’re working mostly on that right now. That’s much of our focus right now. The world is oblivious to AI 2.0. They’ve got the U.N. to pass a resolution on the artificial narrow intelligence we have today.

                              The Bletchley Declaration in the U.K. also did one on narrow intelligence. They talked about frontier and futures, but it was all narrow intelligence as soon as they entered the substance. The same thing happened with the U.N. Security Council meeting last July. It was, they mentioned, but only China mentioned it briefly: super intelligence. But we must understand that A.I. can evolve beyond what we think today. It can go from a tool to an agent. It can go from a single purpose to inventing purposes. It can do; it’ll eventually solve problems with novel strategies and evolve beyond our control and understanding. The only way we can manage how that turns out well is to transition from narrow to general. Right now, we have a three-year window to deal with that.

                              The trouble is that we return to narrow intelligence whenever we push people. They say generative intelligence. Generative intelligence is still narrow. All of that stuff is still narrow. It’s good stuff. It’s important, and it should be regulated also. I’m in favour of all that, but millions of people are working on this. I’m very pleased with that. That’s being done. The values are there. UNESCO is there. OECD is there. It’s great stuff. However, they need to deal with the emergence of the Big Apple. That’s one of the issues. Another one needs to be dealt with.

                              Jacobsen: How will these impact considerations that have been in science fiction or reality in terms of ethical development? So, things like Asimov’s Three Laws of Robotics and the Asilomar Guidelines are these things. As you note, how will this change considerations around 2.0 with the agency? Will things like human rights have to be generalized even further than simply getting a member of homo sapiens to something like sentience and then coming up with some generic metrics of those to manage how new agents will be dealing with humans that are already in?

                              Glenn: Yes, I don’t have a strong position on sentience, consciousness, et cetera, with A.I., in the sense that whether it has or has not, to me, is not the question. It will act as if it does. We, therefore, have to act accordingly. An airplane flies, and a bird flies. It’s not the same thing, but they both fly. Will artificial general intelligence be able to act as if it was insulted? Yes. Will it act as if it understands the world? Yes. Will it act as if it can get around many rules as if it was conscious of those? Yes.

                              Does that mean it’s sentient in the same sense? As they say, I’m not in their mind to know. But we have to act as if it is. A woman in Germany has created a constitution for artificial general intelligence. What are the rights and privileges of artificial intelligence? How do humans ought to relate to it? That’s a very wise move.

                              We need to begin to work on this right now. Because the forecast on artificial general intelligence, when it arrives, keeps getting closer and closer and closer. We discussed a 50-50 chance by 2045 a few years ago. Now, nobody says that. Now you’ve got a variety of experts averaging estimates together of a 10% chance of losing control. Would you get on an airplane with a 10% chance of crashing? Probably not. But if you knew that and had a chance to repair that plane before it took off, you could do it. So that’s where we are with the narrowing out—treating it as if it was sentient, and bingo. 

                              Jacobsen: So what if we shift the perspective from A.I. ethics to something potentially a bit past A.I. ethics with A.I.’s? These agents, if autonomous, could develop their own highly sophisticated ethical systems and guidelines. How might those develop and interrelate with ones already in place?

                              Glenn: That’s a legitimate question. I wouldn’t know. That would be beyond my understanding if it goes beyond our ethical systems. But I sit on the IEEE AI governance organizations’ body and am struck by the first day. Here, you have people worldwide who precisely define ethical definitions so the auditors can use them. 

                              So what hit me in these IEEE meetings was that if it’s the case, we will have artificial intelligence and the advanced versions involved in the infrastructure of civilization as a whole deciding all kinds of things on our behalf. If humans sometimes make ethical decisions and don’t, but if A.I. makes decisions based on audited ethical systems that the world has agreed to, civilization should become more ethical. Now, will A.I.s evolve beyond our understanding? I believe yes. Will they have their own rules and so forth? I guess so. But by definition, I would need help understanding what they are.

                              I’m writing a scenario on this where, in phase three, we’re doing a study on artificial general intelligence. We finished Phase One and Phase Two and are now in Phase Three. Phase three is scenarios. One of our scenarios is working on the protocols between AGIs when they interact. What are the rules for their interaction? And when the rules can’t be held, how does an automatic meeting of the various producers of the A.I. have an online meeting to resolve what it is? But the idea of your question is basically beyond me. Will they evolve their own ethics rules and procedures? Yes. Will I understand them? Probably not. Sorry, that’s not a very satisfactory answer.

                              Jacobsen: No, it’s a fair response because of the development of those ethics, which I would differ slightly. In the long term, these systems will develop ethics that are simply incomprehensible to us. They will be a black box to some degree, but the outcomes will make some sense.

                              Glenn: Yes. We always know what the outcomes are. Imagine so many interactions and decisions in the infrastructure. At the end of my scenario, I put in the possibility that some of the new bases in orbit that require energy and save energy, the air conditioning and cooling, and so on, are starting to get assembled without our understanding of how it was done.  That’s when you get into superintelligence. When things start happening that you don’t understand, in a sense, you can’t judge the outcome because does the orbital thing work or not? So you can judge from that point of view, yes.

                              Jacobsen: Here’s another controversial topic that might be relevant to you; it doesn’t happen often in many communities, but I’ve interviewed many people, like you, depending on the area. I remember I interviewed Gordon Guyatt, a distinguished professor at McMaster University. He founded or co-founded evidence-based medicine in the early ’90s. A very well-cited person, probably the most cited living or dead academic in Canadian history. He knew bad behaviour happened at that level in the medical community. In the academic community, it happens, but it’s rare. You’ve been in this field for a long time, concerning more evidence-based extrapolations or speculative industries, futures industries, and philosophies. Are there cases where people take advantage of that for fraudulent behaviour? Have some cases arisen during your work?

                              Glenn: I’m reminded of Herman Kahn, the inventor of scenarios and escalation in international affairs. He was also the head of the Hudson Institute on the U.S. side in the Cold War. He felt very guilty when he bought some stocks toward the end of his life because he thought he would be tempted to say things favouring those stocks. And he was unsure whether it was ethical for a futurist to buy stocks because of that. That was an interesting question. On ethics, yes, it’s very easy to manipulate people on future stuff because that’s the basis of advertising. “Buy my car, and you get this good-looking blonde. Buy my product, and you get this thing.” So, they’re all future image-based.

                              One pushes one direction; one of the ethics, I guess, is if you’re pushing one direction, one ideology, then that would be an abuse of power. Many of us think that you should always make it clear to people that you don’t know the future, and you can. Still, you can learn about various possibilities and alternatives. What’s not being dealt with, that ought to be dealt with.

                              The comment about synthetic biology and future A.I. Some people use the phrase “use the future,” but when you use history, you usually use history to justify your ideology. That somebody can quote “use the future” to justify their preconceived notions ahead of time. I consider that unethical behaviour.

                              Jacobsen: Who did you admire when you started this work?

                              Glenn: Well, one, of course, would be Bucky Fuller, Buckminster Fuller, who gave us the concept of synergy and design science and various other key insights. Another would be Herman Kahn himself. I would also throw in Timothy Leary. I had the pleasure of having a panel with Herman Kahn and Timothy Leary, once about as different as possible. Isaac Asimov, he was a great master. I had the pleasure of meeting him a bit. Those would be some of the key people. I would go back in American history to Benjamin Franklin because Benjamin Franklin was the first American futurist.

                              Jacobsen: In what sense, in terms of the prediction that he was making about technology?

                              Glenn: In the sense that he didn’t simply accept what… this is oral history if it’s written down, but supposedly when they were writing the Declaration of Independence, the idea was they were going to quote Locke or Montesquieu or somebody, and Ben Franklin said, “Wait a minute, we’re creating a new game here. We won’t quote some former philosophers; we will create our own thing.” So, the idea of inventing the future and inventing what was possible was very much what he was about. He invented the U.S. post office. He invented the Pony Express. He was extremely creative in thinking anew. He was one of the driving forces of American thinking of creating something different and an alternative. Futures make an alternative to the British model.

                              Jacobsen: And what was Timothy Leary like?

                              Glenn: He was brilliant. When people say their brain is fried, they don’t know what they are discussing. They didn’t know him. He was brilliant. He processed more content in less time than anybody I ever met. Herman was the second-best right to that. So, Timothy was one of the… a lot of these people are highly misunderstood, unfortunately. Sandoz’s was a drug company in Switzerland that wanted to test out an I.Q. pill, which was later called LSD25. They wanted an independent evaluation by the most respected person they could get their hands on, Timothy Leary, at Harvard. So when they talked about I.Q. pills, the word got out, the A.P. and the rest of the press came in, and they weren’t ready. They weren’t readyyet, so everything got out of hand. But he could conceive the sweeps of history and get into the content of many histories and thoughts as best as anybody. He presented alternative modes of thought to the United States.

                              He spent time with songwriters in the sixties. Much of the American cultural revolution during that time came out of music, and he had a hand in that. So he was a brilliant guy to talk with. I had the pleasure to be around. But the trouble with him is he’s always been called the extra 10%, which would get him in trouble. He loved pushing systems. He couldn’t help himself. So if he could see somebody going a certain way, he’d push them an extra 10%. It would annoy people sometimes. Not everybody likes to have their view of reality threatened all the time.

                              Jacobsen: When it comes to science, technology, and envisioning new forms of governance, social organization, and health systems, we have these systems in place and in development that can be seen as accelerators toward a more expansive future. If using that metaphor, what still exists as the brakes on that car?

                              Glenn: I’ve learned about momentum over the years. Whatever you look at is more complex than possible at the time, and breakthroughs occur sooner than people think. However, its application and usage take much longer than seems reasonable. The Internet’s capabilities were in the late ’60s and early ’70s, but people thought it started around the 1990s. It’s a long time lag.

                              Right now, I’m up for putting some breaks in the transition from narrow to general artificial intelligence. We’re working with the U.N. and parliaments in different countries to say, “Hey, let’s have some rules here, folks. Let’s ease in getting in fast.” How often breaks can work? We have to ride the wild horse as best we can. I remember. Was it the ’70s? We did stop some biology research in Cambridge, Massachusetts, but it continued in France and Japan. We’ve got this largeinterconnected mass of humans around the planet. Even if half the world says, “All right, put the brakes on X, the other half may not.” Another big player in the game that people also prefer to avoid talking about is organized crime. Organized crime makes more money than all the military budgets combined.

                              And there’s cybercrime. You look up how much money they make and how much money businesses lose on cybercrime. It’s more than the military budgets combined, that one category, let alone all the rest of the organized crime. So, as a result, they’ve got some of the best software talent money can buy. So the ability to say we’re going to put brakes on X, organized crime might say, “Whoa, a new business opportunity.”.

                              So if brakes are possible, maybe the best thing is to get on the horse and ride as best as possible—a way around that. As Max Tegmark and the Future of Life Institute offered to say, “Hey, let’s pause for six months.” Some people say, “Well, that’s a dumb idea.” I’m going, “Well, that wasn’t a dumb idea.” Because what did it do? It got the world to acknowledge or begin to acknowledge that there’s a big deal coming up here, and we should consider it. So, the pause furthered the conversation on what would save, what the responsible evolution of A.I. would be, and what the rules would be. We’re not there yet, but the conversation is further down the road due to the request for a pause. So, brakes are good to think about, but I would only rely on something other than them. You can only stop much stuff.

                              Jacobsen: And what if a workaround artificially adds time in this sense? Even though the transition is rapidly happening, you use your current tools to determine what regulations can be made for those upcoming tools. So, the advanced narrow A.I., say GenAI, that we now use to help us ask prompts about what would be reasonable for developing those adaptations without halting technology development.

                              Glenn: Absolutely. That’s one of the things I’ve tested out in various places worldwide. It seems acceptable to metaphorically imagine AGI, the future stuff, as a sphere. Let’s say there are 20 rules. You have a narrow A.I. for each one of those 20 rules. So there are 20 narrow A.I.s inside, embedded inside the AGI, that monitor 24 hours, seven days a week. It’s different than you audit once and you pass. It’s not like a financial audit. It’s like a governor in the old physics and engineering sense. That you’re, it’s a constant, constant monitoring. So you’re using narrow A.I.s to monitor and cause a pause in the AGI should they go off the rules.

                              Jacobsen: Why do you think most of our futurist media is apocalyptic, dystopian, rather than something more optimistic? So, things like Game of Thrones and fantasy. There’s lots of sex and dragons. The futuristic stuff is more technology but doom.

                              Glenn: Yes, it’s… We’re geared this way. When you stub your toe walking down the street, you don’t notice that your heart is beating fine. Your breathing is doing fine, etc. But your toe is killing you. So, your total attention goes to the pain. The majority of the world is being polite with each other, like you and me right now. We are the vast majority of the world. But what do you get in the news?

                              The worst things humans do to each other every day. We are attracted, and our attention goes to pain. Growing up in the Savannah with a saber-tooth tiger, your radar is for the danger. That’s normal. That’s one part of it. In the second part, we studied how you better integrate future research and decision-making. One of the conclusions I don’t like, but I have to go with the conclusion, is that you get the decision-maker’s attention by demonstrating a potential disaster. Because if everything is going right, there’s no purpose in changing policy.

                              The whole purpose of policy is to change the future. So, if everything’s going relatively well, the decision-maker doesn’t have to worry about anything. He doesn’t have to do anything. Here’s this wonderful thing from 1970 called the Internet. Eh, it wasn’t exciting yet. But if you present to a decision maker, “Hey, if you don’t do something, we’re going to go down the tubes.”

                              It’s in the effectiveness of future research and futurists to demonstrate a crisis to get attention. I like something other than that because we only spend a little time with the opportunities. We could have done so much more with the Internet years ahead of time worldwide if people had paid attention to the positive things, which they didn’t. People turned that into a negative, saying you’re a nice young man. Still, I got into international affairs because I wanted to travel. You’re going to stop my travel. I go, no, I’m going to make your travel smarter. You’re not going to; it’s not going to eliminate travel. But they didn’t want to; they were resistant to it. I felt like Padua with Galileo on the telescope at this State Department guy’s desk saying, “Take a look at this computer communications.”

                              He says, “It’s okay, explain it to me.” He wouldn’t even participate. “Look at the machine.” But it’s unfortunate; it is a serious problem because we have opportunities not being taken advantage of because we’re concentrating on the problems. We look at the possibilities less. Many years ago, a futurist named Robert Theobald said that news should be put into a format of problem-possibility. Today, this house burned down. A breakthrough in making houses so they won’t burn was created by X. Next story, problem, possibility, problem, possibility. We even suggested this to the cable news network years ago when they were on paper as their unique news format. They said, “Yes.” But it turned out it was harderthan they thought because of the pressure of the time of the problem; they needed more time to research where the solutions were.

                              But if we can get this idea of problem-possibility in our thinking better, we’d be better off. Because it’s right, there was a project, maybe you heard about it, of science fiction writers who do positive futures five, ten years ago. Karl Schroeder was part of this thing in Canada. He’s a fellow Canadian; he’s up in Toronto. He’s also a good guy for you to interview—award-winning Canadian sci-fi. You should know this guy. Let’s see. 1962, paying a science fiction author, a traditional futurist, far future speculations, nanotech terraforming, organic reality.

                              Now, the third part of your answer, or the third answer to your question, is that solutions are harder than problem descriptions. It’s a lot easier to say there’s a war in Gaza. Let me tell you about it. How do we make peace in Gaza? Well, we’re not too good at that. It’s hard to come up with solutions. It’s much easier to say, “Here’s a problem, and then walk away.” That’s easy. A third answer to your question is that I wrote an article some years ago on the ethics of future research in teaching future research. One of the ethics I put in there is giving equal time to problems and possibilities. You can’t just say, “Here’s what’s wrong,” because then you’re poisoning the unconscious mind because then people think there’s no point in trying if it’s all going down.

                              Jacobsen: That’s a very good point. How you describe this aligns with my reading and image of Timothy Leary’s work for your early reference. He was hyper-optimistic, and Robert Anton Wilson critiqued him as such. 

                              Glenn: He was a hope fiend. Somebody called him a hope fiend.

                              Jacobsen: Yes. 

                              Glenn: That’s right. To play off dope fiend.

                              Jacobsen: Yes. Nothing is necessarily wrong with that, but if it comes with that extra 10% you’re mentioning, you can get the attention of certain bureaucrats who want to shut down things like the Milbrook experiments.

                              Glenn: Yes, he was almost an experimental human being. It’s not like I will take a lab over here and do a test. It’s like he was the test. He was an experiment. I wish he were around to answer this question. But he would accept the idea that he was an experimental human being. He was experimenting with himself. How is it to be a human being? What is the future of consciousness? The future of consciousness is that he was exploring all of that possibilities.

                              Jacobsen: Well, that’s also in line with Bucky Fuller. A few people around that time were in that frame of mind. 

                              Glenn: But Bucky should have challenged your view of reality. No, Bucky challenged your efficiency. “Here’s a better way of doing it.” He didn’t pull the rug out from underneath you and then say, “Hey, invent yourself now.”

                              Jacobsen: That’s right. 

                              Glenn: Bucky was close to suicide for much of his life, by the way, because people were not listening to him. To this day, some people are now coming up with a three-wheeled car, realizing that he’s pretty smart. But Bucky’s problem was that he wasn’t accepted as much as he would like to have been accepted.

                              Jacobsen: Who do you think was in their class of intellectuals and futurists in a positive sense but has yet to be discovered? Either they had personal issues or psychological issues, or they were ignored.

                              Glenn: Now, we’re getting into dangerous territory. This is curious. There are casualties in the field. One of the greatcasualties is a guy named Billy Rojas. For some time, the brain behind Alvin Toffler. Al was one of the greats; he was a slick New York writer. We were all jealous because his stuff sold, and he was a good writer. He’s lovely, but he was the hotshot New York writer. But as far as the guts, deep thinking, new ideas, and so forth, a lot of that came from other people and, to a large extent, was funnelled in and developed by Billy Rojas. Now, Billy Rojas taught one of the first futures courses in the United States, in Tennessee or Kentucky somewhere.

                              Back in the early or the middle 60s. He and Chris Dede created the first doctoral program in futures research at the University of Massachusetts. Billy, I, and another guy were creating a little think tank called the Future Options Room back in 1975. Billy was attacked in the middle of the night. Someone took a cane, which is unusual and ran across, knocking a bunch of teeth out and then stealing his attaché case. When’s the last time you heard somebody stealing somebody’s attaché case?

                              Jacobsen: Never.

                              Glenn: Yes, neither have I. So, he immediately got paranoid. So he was in a hospital, and I wondered why someone would steal that. And then, and a cane? First of all, how many people attack you with a cane across the jaw? So that was a triggering event. He was a little bizarre and far out. He was on the edge of that stuff, to begin with, but this one drove him over the edge, and he went underground for a while. Then he surfaced, working on a U.S. Navy aircraft carrier teaching stuff. He’s still around.

                              But he is one of the unknown stories. Many people don’t want to talk about him because he’s crazy. He’s accused me of having an affair with Barbara Hubbard and all kinds of things that were not true, so he’s a little crazy. If you did a chemical test, the needle would go over to tilt, but he was very creative—no question about it. He had all kinds of creativity. There wasn’t a far-out idea you couldn’t discuss with him.

                              And obviously, Alvin Toffler took advantage of that. So, he was one of the casualties. One of the ones who ducked the radar was Chris Dede. Chris Dede got the first doctorate in future research at the University of Massachusetts. He was the other guy there. He started the doctoral and master’s programs at the University of Houston.

                              Then he went to George Mason University, and Harvard picked him up. At that point, he had to be respectable, so he stopped using the term futurist. He stopped at his Harvard page, the faculty page. It doesn’t mention where he got his PhD or doctorate and the subject. I agree that he turned his back on future stuff because there’s so much snake oil. But there are other reasons to leave the farm. You plant a better crop.

                              That’s another important thing. Yes, there’s a lot of B.S. Yes, it’s cool to be a futurist these days now. Years ago, it was like you got some disease; you had to take two aspirin, get a good night’s sleep, and forget this future stuff. But now, you look at Facebook and LinkedIn, everybody’s a futurist.

                              Jacobsen: What do you think are valid criticisms of the futurist project?

                              Glenn: Only sometimes anchored in methodologies. Now, immediately, Timothy Leary came over on my shoulder and said, “Wait a minute, you’re not going to include LSD as a methodology, are you?” Ah, Stanford Research Institute did. SRI did a study called “Changing Images of Man” study. It was in the seventies, a very famous study. One of their people came to my office.

                              They gave me the report, and I asked what your method was. And he said, “LSD.” I’m nodding to Timothy, but serious data needs more grounding. I’m being objective because many people have various axes to grind. They think that everything is Silicon Valley. We don’t have to study the future. We’re inventing it. I’m serious. That’s the attitude there. So we were inventing it, man. You’ll find out what’s happening next when we develop it.

                              Jacobsen: Futurist ideology via contemporarism.

                              Glenn: Yes. There’s a quote. You can quote yourself there. Yes, we have a compendium of 37 different methods. So when someone says I’m a futurist, I do scenarios. Oh, that’s another thing. While we’re complaining about methods, the original reason for scenarios was to find out what you didn’t know, that you didn’t know you didn’t know, but you had to know if you would look at that future. In other words, as you write a story, you get to a point where you say, “I have no idea what happens next.” Stop writing, research, talk to people, etc., until you find the next plausible step.

                              It was invented at the RAND Corporation. Their job was to prevent World War III. Everything else was entertainment. World War III was the issue. They couldn’t use normal military historians because the risk of war in the past was not absolute.

                              Meanwhile, the risk was absolute with the thermonuclear war. Bingo, the whole game was gone. So, the way of thinking had to change.

                              Hence, alternative thinking, alternative futures, and so forth, at RAND. But how do you know what is plausible? How do you? So, the idea was to write stories. And when you get to something that’s not plausible, that’s the gold. You found out what you didn’t know, that you didn’t know you didn’t know, but you got to figure it out. For example, Herman told me this… An interesting story that was unknown at the time but is so unknown to a large degree now is that let’s say, there’s been no thermonuclear war ostensible crisis for 30 years.

                              That means you don’t know who’s in the Kremlin, you don’t know the geopolitical situation, and you don’t necessarily know the weapons of the day. So, with all that unknown, how will you use deterrence? How are you going to deter the unknown? How do you convince the unknown that you’re crazy enough to press the button? That was the question. How do you do that? So, as they’re writing this scenario, they can’t figure out how to convince the unknown that you’re crazy.

                              So they stopped and discussed it until finally, who came up with it first? The idea was traffic jams. You create a fallout shelter program and civil defence program with fallout shelters all over the United States so that 30 years from now, you’ve got enough of that stuff built and have real programs with real people.

                              If the Cuban Missile Crisis had gone on further, the next step would be to go to fallout shelters. So what would the Kremlin see 30 years in the future? They would see traffic jams in New York, traffic jams in Chicago, traffic jams in Miami, all across the United States, and people rushing out to fallout shelters. What’s the logical conclusion? Those Americans are crazy. They’re going to go to war. Spot the ships, right?

                              That was the purpose of the Civil Defense Program. It was a fallback position of a future scenario to prevent World War III. But you couldn’t say it during the Cold War because it would destroy the strategy. So, as a result, Herman and other people had to go, did, but when the press was saying, how are you going to live underground for several thousand years? That wasn’t the point. The point was to convince the opponent that you’re crazy enough to press the button. That was the point. So we wouldn’t have gotten to that idea if we did scenarios the way the futurists are doing it today. What futurists do today, as they’ll say, gives me two uncertainties. High, low on this one, high, low on that one. You got four little boxes. And then, they describe the future in those four boxes and say, “What strategy works in them?” But you miss the entire point.

                              That’s not a scenario; it’s a description of the future. Perfectly fine to do. But the value is from the present to that future, cause and effect, cause and effect, cause and effect, cause and effect, decisions, decisions. Because then you find out what’s real, what’s possible. Herman would comment that you can’t write me a scenario to show you that’s possible. That’s right, but you don’t start with the endpoint. Because that’s easy; again, you return to the negative future stuff. Describing the problem is easy. Describing the answer is hard. Writing a real scenario from the present to the future is hard work. Almost all futurists don’t do that. All they do is describe an endpoint. We are in the year 3000, and the extraterrestrials are playing pinball with us. That’s easy.

                              Jacobsen: Who do you think has carried on Leary’s hyperoptimism?

                              Glenn: See, I didn’t know him before the LSD stuff. So what he was “normal,” I heard him from a distance saying, “I was never normal. God damn it. I was born strange.”

                              Jacobsen: As we both know, he described his four years at Harvard and his time at the military academy as artificial.

                              Glenn: Right. So obviously, based on that statement, there was a before that period.

                              Jacobsen: Part of it is that I’m inventing this because I have yet to discuss it with him. Is that by having an alternative spiritual awakening? Is that a positive future? You see all these roadblocks, his positive future, all these momentums, and stuffy nonsense in the way. You’re like, “Boy, if we could get to that state of consciousness, my God, what a potential future we could have.” That may have been it, but I don’t commune with ghosts. So, I don’t have direct contact with them anymore.

                              Jacobsen: On that point, do you have any spiritual beliefs that guide you? These can also be natural versions of those.

                              Glenn: Oh, sure. No, the evolution of the mind is inevitable if we don’t mess things up along the way. Please think of how much we have discussed in the interview. We could return to Ben Franklin, and he would have been jealous. He lived a few years. So the awareness of awareness, our awareness of what we’re aware of, is gigantically different today than it was 200, 300 years ago. So, the evolution of the mind is empirically verifiable—secondly, the idea of the species.

                              When you were in the Inca’s consolidating power, you knew nothing about the dynasties in China. The idea of global awareness and global consciousness is evolving. I was lucky to be brought up in a house that thought mystics were okay. That meditation was a reasonable thing. I’m still trying to figure out your original question again. 

                              Jacobsen: You got lost in the positive future there. I know it’s any “spiritual” foundation. Those could be naturalists as well. They don’t have to imply anything supernatural or extra-material. Then, you mentioned and developed the idea of the evolution of the mind. In terms of how you can compare the influence in this time, we’re more aware.

                              Glenn: I’m trying to remember your original question: What is my spiritual orientation? 

                              Jacobsen: Yes, orientation or foundation guiding the work that you’re doing.

                              Glenn: Our family had a friend from Egypt who claimed he was trained in the same school as Jesus. In the Catholic church, you’ve got the bureaucratic structure, but then you also have your monastic mystics and so forth. Every religion has “Yes, Sufi and Islam,” and all the religions have that. So did the Copts. The Copts didn’t mean Egyptian Christian; it meant Egyptian.

                              As the Arabs came in with Islam, they said all those Copts. So it’s now changed its meaning. But the idea was that it was fun when Jesus’ parents went to Egypt. It was a good question to ask people: Where did Jesus go to elementary school? Where did he go to high school? Any of that stuff, he goes off as a baby, wetting his pants. He comes back with this hot shot. Who’s the teacher? Where was the school?

                              This one monastic or not monastic, but mystic part of the Copts, because they were pre-Christian because Jesus was there. They were already there before Jesus came in, supposedly. But anyway, whether or not all that stuff is true, a lot of the influence of that guy in the family was such that I was interested in more than Christianity and Buddhism.

                              Or Judaism and Islam, but also Hinduism and all the rest of the other isms around the world. So, I grew up thinking it’s okay to learn other views of spiritual reality. That’s a good thing.

                              Jacobsen: What Millennium Project project has been the most successful?

                              Glenn: I would say two. One would be environmental security. We did the first definitional work on it back in 1996. We even brought together a bunch of different embassies and military attachés in Washington at the World Bank. They all said, “Well, we’re going to work on it.” But we’re not there yet. So that’s how I knew we were early. Today, environmental security worldwide is, of course; we even helped the U.N. add in what they call a status of forces agreement. So when the U.N. goes into peacekeeping, they must have the status of forces agreement. In there, before us, the word environment was never mentioned otherwise, other than the military environment, but in the sense of nature.

                              Protecting nature is part of your job, and the thing didn’t exist before us. We did, for over ten years, every month, the environmental security report, emerging issues, and environmental security around the world. The U.S. military then funded it, but it was also sent to all the other militaries. That was one of the best impacts we’ve had as we moved.

                              Environment and security are part of a global system. That exists. The other one, which is even better but more difficult to prove or more abstract, was before the Millennium Project when the idea of global future research did not exist. You would have somebody at Harvard saying, “We got a guy from India and a guy from China who got their PhD at Stanford. Now, we’re researching global futures.” I’m talking about having people worldwide collaborate to research global futures. That’s unique. It’s still unique even today. Occasionally, I get an email from someone who’s created a global network on something or another. So, the idea of future global research is

                              When we did, I told you we had the three-year feasibility study. During that three-year feasibility study, most futurists said, “Forget it. You can’t do that because you’ll end up with generalizations that are pablum.” There’s no guts. You can’t do it because once you get into detail. It gets too much. You can’t do the globe. So, and probably underneath it was, who the hell do you think you are to do this? Probably also part of it. The big deal is that we made global futures research a thing. Now, do we do it well? That’s another question. Are other people doing it well? Another question. But ought it to be done? It’s not argued anymore.

                              Jacobsen: And the United Nations is the most bureaucratic organization globally.

                              Glenn: Yes. That’s a fair statement.

                              Jacobsen: I’ve done 16 model United Nations for myself. So I have some experience either as a delegate or on the secretariat.

                              Glenn: Sorry about that.

                              Jacobsen: The Harvard ones were the funniest because they’re five days, and they’re in different cities every year. One thing that stands out in some of those experiences is that it is less about the bureaucratic side and segmenting of things and the delegate experience, which are two things. One is the Millennium Development Goals and the Sustainable Development Goals—these grand visions of individuated subject matter for development towards a more positive outcome over a medium period. While having them all interrelated, even though they are individuated, is some of the stuff you’re mentioning about the Millennium Project bringing that to the fore in line with some of that work?

                              Glenn: Well, there is an indirect straight line. We had these 15 global challenges. Are you aware of that? 

                              Jacobsen: No. 

                              Glenn: There are 15 global challenges. They were in place before 2000, when they had the first Millennium Summit. A State of the World Forum asked if we could reprint our 15 global challenges into a special document, which we did. And that was given to all U.N. missions and other countries through the embassies in Washington, DC, and other places. So, it got distributed. So, saying global challenges that the Millennium Summit should address was a thing, everybody did not discuss it, but the conversation discussed it a bit. Goals are murky. All the details of it. It’s murky.

                              We helped that along the way. Of course, their goals are not descriptions, actions, or regional considerations. So that’s a different approach. Because if we talk about the changing role of women in improving the human condition, that’s not a goal. That’s a direction. That’s ongoing. All these things are ongoing. We tend to think of the 15 global challenges as a set of systems to understand global change in a similar way that in biology, you understand your respiratory system, skeletal system, etc., and how they all fit together to make you a biological entity. So, how do you wrap your mind around global change? The 15 global challenges are as good as anybody else, whereas the U.N. sustainability SDGs need to give you a global understanding. It gives you a global agenda. But then, how do you understand all that together? That’s a different thing. That’s the part we work on.

                              Jacobsen: To what degree do you see developments? As you’re mentioning Benjamin Franklin, we noticed it in several countries worldwide. This was documented in one short paper, at least in 2023, by Human Rights Watch as a regression or a decline in gender equality or egalitarian efforts, primarily through restricting women’s access to education.

                              Glenn: Yes.

                              Jacobsen: And this is happening in many places in the United States. So, how do you see some of these various elements that are either being given a platform or given more and more oil to the engine? These pseudoscience movements, these pseudomedicine movements, fundamentalist ideologies, secular and religious, and then those above around the regression of women’s equality. How are these impacting the realization of some of these? Let’s call them brighter futures.

                              Glenn: Okay. First, we have indicators to measure future change. We call it a state of the future index. We’ve been doing the State of the Future Index since 2000. So that’s 20-plus years of updating data. So, when you talk about infant mortality or all that stuff, we got to go in there. What was it 20 years ago? What was it ten years ago? What is it now? What’s the projection for 10? What’s the best possible and worst possible so that we can create an index of moving to the good? All right. Now, most of that is moving in the right direction. So, from the state of the future index, data-driven, empirical people are running worldwide, double-checking everything.

                              We are winning more than we’re losing. But where we’re losing is deadly serious. So, we have no right to be pessimistic. We have no right to go to sleep, either. Now, that’s one part of the answer. The second part of the answer is that a dog taught me about this. One time, my sister’s dog was supposed to go outside to urinate, and it was cold outside.

                              This is in Greensburg, Pennsylvania, where it is cold in the wintertime. The dog wrapped his leg around the table so he couldn’t go out. I said, “Ah, negative future. The dog saw a negative future. Outside is cold. The inside is warm. Outside is a future. No thanks. I’m stopping change.” So if you have people, this goes back to Timothy’s stuff; you pull the carpet out from people’s security, and then they get upset. If you have so much change, people fear where it’s going. Where is it going? And if they’re  unsure where it’s going, they say, “Well, let’s pull back.” It’s normal for a human being or any entity when it is confronted with something that they’re not sure about to turn around and look back; you look over your shoulder. What? Where?

                              What’s safe? And so, anxiety is the unsettled, unspecific fear of the future. Well, if it’s not a linear projection anymore like it used to be, or it was not a cycle under the agricultural age, nothing new under the sun if it’s not that, but something different. It’s normal to retreat to secure shores, and conservative fundamental religions are the secure blanket. The secure base for people to say, “Aha, I know what this is. I know what the religion is. I know I am safe here. Now, the historians will say I’m oversimplifying. I agree. But if you go back to the Renaissance, before the Italian Renaissance, everything great and glorious was not Italian; it was Greek. The official language was Latin, not Italian, right? Well, eventually, it dawned on people that we’re not Greek. Bingo, when they broke on from that security blanket of Greece, boom, everything possible was possible all of a sudden. Now, I would have thought by now we would have gotten over this hump yet, but we’ve never done it on a global basis. So, it’s hard to know because as one progresses, another may regress. However, they interact and affect each other because the global system is still interconnected.

                              When people come to grips with the idea that we’re not going to “make America great again,” that we’re not going to go back to security with what the Taliban is doing, and so forth, eventually, we’ll get over that and say, “Okay, now we move forward.” We’ll have a world renaissance. A world renaissance is a very likely thing. We can move our minds forward into a renaissance because we are interconnected with the A.I., the Internet, and everything. But we can only get to that Renaissance once the security is enough that they say, “Okay, I can now move forward. Right now, they’re not. You’ve got this conservative stuff in the United States saying all those people in Latin America. They’re going to change the United States.

                              Turks are going to change Germany, or all those Paki’s are going to change the U.K. There’s a fear of change because they don’t know what it’s going to be. It’s a logical conclusion, therefore, to resist change because change hits you to that negative future faster. So this goes back to the positive future stuff you’ve talked about before with science fiction. We got to chart out plausible science fiction stories, not these airy-fairy things. That’s why writing the scenario from here to there is important. Have you ever seen any of our scenarios? Maybe not.

                              I should send you one positive scenario, a detailed, 10-page positive scenario. Billy Rojas may not show up because this guy’s underneath the radar. He did create; you may remember that there’s a thing called the World Future Society. They had a publication called The Futurist. Billy came out with a magazine called The Future, which only had one issue but outsold The Futurist with its first issue.

                              Jacobsen: There have been some break-offs from some traditions because I know of someone, Douglas Rushkoff, who followed the tradition and looked up to counter-culturalist and writer Robert Anton Wilson. Now he’s writing more about the human, the winning back human, or something like that. Douglas Rushkoff books. This has been recent for the last few years. Team Human is one of his most recent books. 

                              This is from the book preview on his website. “Though created by humans, our technologies, markets, and institutions often contain an antihuman agenda. Douglas Rushkoff, digital theorist and host of the NPR-One podcast Team Human, reveals the dynamics of this antihuman machinery and invites us to remake these aspects of society in ways that foster our humanity.

                              In 100 aphoristic statements, his manifesto exposes how forces for human connection have turned into ones of isolation and repression: money, for example, has transformed from a means of exchange to a means of exploitation, and education has become an extension of occupational training. Digital-age technologies have only amplified these trends, presenting the greatest challenges yet to our collective autonomy: robots taking our jobs, algorithms directing our attention, and social media undermining our democracy. But all is not lost. It’s time for Team Human to take a stand, regenerate the social bonds that define us, and positively impact this earth together.” However, he’s written two newer books around the survival of the richest.

                              Glenn: And I hear several futurists saying you shouldn’t tell them about Billy Rojas; he’s nuts, right? Well, you ask about some of the irregulars, unknowns, etc. He’s one.

                              Jacobsen: What are other controversial areas that shouldn’t be should be discussed?

                              Glenn: Well, organized crime is one for sure. I need help to think of a single major futurist who talks about organized crime and how to address it globally. You have Interpol and the FBI, and the rest are doing that. But as far as the future is concerned, nobody else.

                              Jacobsen: What do you think the future religions will be? 

                              Glenn: One of these days, I will have to scratch my head and figure it out. I keep getting asked that. It was one of the first things I was asked about in the early 70s. I still don’t have a good answer because part of me wants to say, “You don’t need it.” On the other hand, the evidence is clear. Humans need some security. How the universe works is a basic hunt for security. Now, as I see it, the growth area of much of Europe and North America is spiritually oriented without necessarily the heavy metaphysics or metaphors of metaphysical bureaucracy. It’s much metaphysics, but the bureaucracy with it. Another part is that, for example, if you take Korea, you check it out.

                              There are more people in Korea without religion than with it. They’re the first country to go over the 50% mark, at least according to the sociological survey stuff. Christianity is only 50%, 40%. In other words, if you do Korea, you get over 50% saying no religion. But in the U.K., you still got, well, for example, would-be druids in England. You have the New Age community in Scotland, a New Age headquarters for many people. So we’ve got a lot of New Age quasi-religion, quasi-spiritual stuff going on in England as well. That’s a growing thing as well. A fourth would be the A.I. One can make a plausible argument and scenario for the evolution of worshiping A.I. in the future. 

                              Jacobsen: But are you envisioning a Futurama context where they’re doing human stuff with human minds and bodies?

                              Glenn: Well, no, not necessarily.  It’s everywhere when you think of many views of God. Well, if A.I. evolves into our infrastructure, then it’s everywhere. More advanced and more advanced moves into super. Would one division of super decide to be a god? 

                              Jacobsen: This would be Ray Kurzweil’s idea. When asked if God exists, he would say, “Not yet.” You could even extend that joke and say, “Well, this God, since it’s on a server but also the Internet, it’s everywhere and nowhere.”

                              Glenn: That’s right. 

                              Jacobsen: That’s fitting some classical theological concepts.

                              Glenn: But the idea, to me, was the evolution of social organization. First, it was religion that pulled people together. Then nation-states did, but religion is still there. So it did. So it’s not that A replaced B. It’s that B was built on top of A. Corporations are the new organizational structure to a large degree here, but you still have government and religion. And then, eventually, you get the individual. Eventually, each one is more flexible. Religion, we did a thousand-year scenario some years ago in 1999. And so I had to go back a thousand years to see what’s changed, what’s not changed, and religion hadn’t changed worth a damn. No pun intended there, but everything else changed.

                              Religion was a constant, so it could be more flexible. Nation-states changed, but they’re still geographically bound. Corporations are no longer bound by geography. They’re even more flexible. The individual can change loyalty to corporations from one credit card to the next. The future of religion will very well be individual self-actualization. You’re evolving yourself, and you don’t have to run around and find out where God is.

                              Jacobsen: This is the foundation there. One step back, I did check it up. The Czech Republic has 78.4% irreligious and atheists in the population—over 70%. So, in 2020, Estonia’s 50.2%, Hong Kong’s 50.4%, and China’s 51.8%. So that’s the 2020 numbers. Korea is in the top few but not the top. 

                              Glenn: Well, who’s the top?

                              Jacobsen: Czech Republic, wow. And it’s from Pew from 2020. So, all these numbers do not give trends, but up there with them are North Korea and China.

                              Glenn: Right, I believe Christopher Hitchens, but seeing North Korea and China is unfair because that’s where the government says. I’m talking about where you don’t have the government say.

                              Jacobsen: Yes, the top four are the Czech Republic, Estonia, Hong Kong, and South Korea.

                              Glenn: Yes.

                              Jacobsen: For non-dictatorship, it would be the Czech Republic. Some years ago, it would be Hong Kong, South Korea, North Korea, and China. And even Prague, although that was always an irregular place.

                              Glenn: Yes, it looks like Europe and some parts of Asia. So, that’s another trend in future religion that you can also look at.

                              Jacobsen: Yes, I know there’s some. I’ve done a lot. I’ve interviewed a lot of non-religious people all over the world and people leaving religion, so the ex-Muslim community or the ex-Jehovah’s Witness community, others, particularly in North America, some in Europe. They have developed things called the Oasis Network and the Sunday Assembly. These perform the same functions, but they won’t have a holy figure or a holy text. They’ll talk about things like, “We’ll do a lecture on some science topic once a month or once a Sunday,” Sunday Assembly, or have a community once a week that they don’t believe in supernaturalism. They don’t care for God. They don’t care for the Bible or any other religious text, or any holy figure. They have a community and are organized and semi-structured.

                              Glenn: That’s nice, yes.

                              Jacobsen: So, but those are new. And I’ve interviewed some of them, but it’s evolving. But there are also conflicts within religion. Knowing the United Church of Canada, Reverend Greta Vosper went through several years of attempts to defrock her because she came out as an atheist as a minister within the United Church of Canada. She’s still around. She lost many congregation members at one point, but she’s doing well. She’s written a book or two.

                              So, diversification happens in ways you would only sometimes expect. Still, if you were to take a multidimensional bell curve or set of bell curves, these things would show up at the tail end of these developments.

                              Glenn: This goes back to my rule of thumb: Whatever you look at becomes more complex than you think, the future of religion will be more complex than we think.

                              Jacobsen: Right, yes. Humanists and ethical culturalists have roles. They’re very creative activists from the Satanic Temple, the non-theist Satanists. These people are quite funny. They don’t believe in Satan; it’s a metaphor, but they do some funny activism. So there are also areas around that. I remember interviewing the guy, not the guy who founded Discordianism, but the guy who founded the Church of the SubGenius. “Reverend Ivan Stang,” he had that around for 30 years. It was part of this parody religion phenomenon; the Church of the Flying Spaghetti Monster was part of that as well. The Invisible Pink Unicorn was also part of that. 

                              He quit after 30 years. I don’t know if it’s still around, but he grew out of that same phenomenon of your Learys and a parody take on much religion. But yes, it’s in the same vein as Paul Krassner or something like that. So yes, the future of religion is:  I’m seeing secular variants fulfilling what you know before of a similar need. 

                              Glenn: So give me a few minutes of your alternative futures in 10 years.

                              Jacobsen: Mine in 10 years? 

                              Glenn: You’re taking all this stuff in. Where are you going? What’s next?

                              Jacobsen: Okay, so I’ll take it this way. Everything you can take into account can be taken statistically. So there’s a functionally infinite, not an infinite, array of possible propositions. Those propositions can be brought together into a worldview. They can be actualized in person and into relations of people for communities. Then those communities…

                              Glenn: Give me the highest plausibility.

                              Jacobsen: Highest plausibility?

                              Glenn: Highest three plausibilities.

                              Jacobsen: Technology-wise, there’s going to be much integration.

                              Glenn: No, you. You as a person. You.

                              Jacobsen: Me as a person?

                              Glenn: Yes. Where are you going? You’re interviewing very interesting people, yourself. What are you going to do with the interviews?

                              Jacobsen: Well, I’ll take myself as a librarian of people. Quietly collecting voices from all different…

                              Glenn: What was it? Fahrenheit 451 or whatever the hell it was? That one. That was a library of people.

                              Jacobsen: There you go. So it’s… There is a library somewhere or some community somewhere. People can volunteer for an hour a week, potentially elders in the community. People go to the library, and an elder from a community, someone can come down and sit with them. They’ll tell their life story. Yes. So, for myself, certainly around publishing and journalism. However, the future of publishing and journalism is much different. It’s the same with writing. So, even if we take the phenomenon of books, electronic books, e-books have changed quite a bit. With that change, we still desire a book, a collection of printed sections, to deliver organized thought. So that’s still an efficient way to do it. There may be more efficient ways to do it in the future when you want to get a conflict subject matter. I like doing conversations and interviews because I like to have a space, whether I’m interviewing a fundamentalist Christian or a futurist or whoever else, for you to be authentic and honest; critical questions will be asked, but I’m not going censor you, at least on my platform.

                              On other platforms where I write for them, certainly within their mandate, they have a right and often don’t, but sometimes, they will decide ‘not to platform certain people,’ their words, not mine. So it depends. Journalism and writing are a way for me. The ways to monetize that can be difficult. So, for a lot of the time I’ve been doing this, I’d help everyone else. I’d have to pay my bills. You have to eat. So you have to do regular work. At one point, I worked in four restaurants seven days a week and then did janitorial at two during a night shift. I worked at an Olympic-level horse farm run by a former Olympian show jumper for Canada for about 27 months. 

                              In the morning, I did my writing and horse farm shift with gardening or mucking stalls, filling water buckets, feeding hay, doing night checks, driving the tractor or whatever else. Then, in the evenings, I’d also be doing my writing. I’m in a period now where I have more time, so I’m getting as much as possible. I’m trying to pick up old projects, so I’m emailing you or others again for further interviews. It’s all part of that. I’ve got multiple projects on the go right now. I’m trying to get as many political party leaders as possible to interview.

                              Yesterday, I interviewed the leader of the Libertarian Party of Canada, the Marijuana Party of Canada. Interviews are going to be right after this. I have a few more upcoming, but what we call journalism in the sense of organized conversation in a casual format for easy delivery and uptake is an efficient way to do it. That’s how we evolved. But it takes about ten years to get decent at it.

                              And that’s where things start to pick up, and that’s what I’ve noticed, at least in my career. I’m good. That doesn’t answer your question, but it’s an answer.

                              Glenn: That’s good. So I’ll enjoy watching your evolution then.

                              Jacobsen: Thank you. I appreciate it.

                              Glenn: Yes.

                              Jacobsen: Jerome, so thank you for the interview. I appreciate your time, especially going for an extended one.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Ask A Genius 1091: Walz-in’ Into a New Chapter of Political History

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/17

                              Scott Douglas Jacobsen: What do you think of Walz and his record on governing, especially on abortion rights, free lunches for kids, and LGBTQ rights? Is he strong on those issues?

                              Rick Rosner: He’s fine. But is he weak on anything that he should be stronger on? No. When I first read about him, I called him unbesmirchable. I don’t think there’s anything about him that the Republicans can make stick with a large proportion of independents. The accusations they’re throwing at him only convince people who already aren’t voting Democratic. These arguments only rile up the MAGA base; they don’t flip any votes.

                              The guy was in the National Guard for 24 years. They’re trying to say he left the people under his command in the lurch when he retired from the National Guard to run for office or shortly before his unit was going to deploy to Iraq. People have been arguing about the timeline—he filed his papers to disconnect from the military, which can take up to a year, months before his unit received orders to deploy to Iraq. 

                              The Democrats say he did that long before they got their orders. The Republicans say, “Oh, there were rumours they were going to get deployed months before the actual orders came through.” It strikes me as horseshit. He put in 24 years.

                              Jacobsen: They’re also claiming he implied he’d been in combat.

                              Rosner: He never said he was in combat. He used some flowery language about gun control, saying civilians shouldn’t use weapons of war that he held in war. Republicans and Rupert Murdoch’s rags like the New York Post are saying that was strongly implying he was in combat. I don’t think so. I think it was just flowery language.

                              And he’s never claimed to have been in combat. He was deployed as part of the Afghan war and was support staff. He was stationed in Italy and another European country because they needed personnel in Europe since much of the logistics are staged out of Europe. So, his guard unit was sent to replace people who had gone to Afghanistan. He was deployed as part of the war.

                              People who are trying to say this is stolen valour are the same folks who swift-boated John Kerry about his war record. For those who don’t know, Kerry was the candidate against Bush and had done a tour or two in Vietnam, receiving three Purple Hearts. The swift boaters claimed he was a medal hog who received Purple Hearts for insignificant injuries. 

                              Kerry responded to these allegations awkwardly and badly, which helped cost him the election against Bush—who probably did go AWOL from his service as a pilot for the National Guard. But I don’t think it will work this time because Walz has 24 years of service in the guard and received many medals—not battle medals like the Bronze Star, but plenty of medals for doing a good job on his assignments.

                              Then there’s a bunch of similar stuff that most people either won’t hear about or will only bug MAGA supporters. They’re calling him “Tampon Tim” because he signed a law that provides menstrual products for every public school kid between 4th and 12th grade. The Republicans are claiming he put tampon machines in boys’ restrooms, saying it shows he’s dangerously radical and is making our kids trans or some nonsense like that. The truth is, no, he didn’t do that.

                              One boys’ restroom was used as the visiting team’s girls’ locker room when they had a sports event at the school. So yes, they put a tampon machine in there because girls regularly use it. But all these accusations are desperate nonsense that I don’t think will work. I don’t think there’s anything dangerously liberal about him. He’s the governor of Minnesota, which was the site of the George Floyd riots because George Floyd was killed in Minneapolis, maybe? That’s the one where the cop knelt on the guy’s neck for nine minutes until he was long past dead, and there were riots.

                              The right-wing press can argue that he let the riots rage, even though Trump, in 2020, called Walz, the governor, and said he’d done a good job with the unrest. When you look at the bills he introduced in Congress—because he spent three terms in the U.S. Congress—they were pretty middle of the road. He was the 7th least liberal Democratic congressman, according to some calculations. So, no, I don’t think he’s got significant weaknesses.

                              Oh, and he permitted undocumented immigrants to get driver’s licenses, which many states do—states that aren’t unreasonable—because you want people to be licensed to drive. It’s not a license to vote; you want people to be qualified to drive because you don’t want to be on the roads with people who don’t know the rules of driving and how to operate a vehicle. So no, he’s fine.

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Ask A Genius 1090: The Coast Guard and Sexual Assault

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/17

                              Scott Douglas Jacobsen: The U.S. Coast Guard is working to change its culture following a sexual abuse and harassment scandal. Are you aware of this?

                              Rick Rosner: I don’t have anything specific to say. If they caught people in the Coast Guard raping others and the higher brass covered it up or ignored it, then good that it’s being addressed. But I don’t have any special insight into this situation.

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Ask A Genius 1089: Israel, Killing and Murder, Good and Bad

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/17

                              Scott Douglas Jacobsen: Israeli airstrike on a Gaza school used as a shelter kills at least 80, Palestinian officials say” by Wafaa Shurafa and Samy Magdy.The Israeli military also acknowledged the strike. 

                              Rick Rosner: So, you can’t stop Israel from doing what it’s doing, no matter how many civilians they kill in their pursuit of Hamas, and also to keep Netanyahu in office. He won’t get kicked out of office as long as this continues.

                              The U.S. can withhold arms and aid, as has been done—Reagan did it in the 1980s, and Biden maybe temporarily did it for a few weeks or months, a couple of months ago. But Israel has enough weaponry; that’s not going to stop them from doing anything.

                              And Hamas is going to continue to hide among civilians. So Hamas is going to continue to be terrible and get their people killed. Israel is going to continue to blow up people as they please and kill civilians. Israel’s killed about 40,000 Palestinians. Maybe 20,000 of those are Hamas, and maybe 10,000 Hamas are left. Israel will continue to kill a bunch of civilians by way of killing Hamas. I hoped this would be over by now—it’s been ten months. Are they eventually going to kill people until they’re down to maybe 5,000 estimated Hamas left? And then 3,000? When are they going to stop? Because they can’t kill all of them. But they can probably keep killing Hamas and civilians for at least a few more months.

                              Will Israelis eventually get disgusted with the ratio of civilians to Hamas killed? Eventually, that ratio might increase as there are fewer and fewer Hamas. I don’t know. So, what else do you want me to say about it? 

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Ask A Genius 1088: Male Voters and a Bullshit Article

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/17

                              Scott Douglas Jacobsen Article title: “Trump campaign projects confidence and looks to young male voters for an edge on Harris.” There’s been other research on whether this is conclusive. 

                              Rick Rosner: Does this article cite any polling? Who is it from? Does it indicate anything substantial?

                              Jacobsen: The article is by Jill Colvin and Michelle L. Price. It mentions that Trump’s campaign is counting on young male voters to give him an edge in November’s presidential contest. But is this based on anything real? 

                              Rosner: The Trump campaign is in trouble. This seems like it’s based on nothing—they’re desperate. Why are we even talking about this article? It’s horseshit. If you look at the past three weeks since Harris became the candidate, the Democrats have gone from two points behind in polling to two points ahead. I looked up the old polling from 2020, and in the month leading up to the election, Biden had a lead of 8 to 10%. We haven’t even had the Democratic National Convention yet, which is in about ten days. That’ll likely give the Democrats another 1 or 2% bump. Harris has enthusiastically attended rallies.

                              I hope and think that by October, she’ll be leading in the polls by at least 5%. By-election week, I hope it’s up to 7%. She’ll need to maintain steady momentum and not make any big mistakes, and enthusiasm for her will have to keep growing fairly steadily. But it’s highly possible, given how bad Trump looks.

                              He looked bad in 2020 because 2020 was one of the worst years in U.S. history. The country shut down with COVID. We had the most people without jobs in U.S. history. Trump’s administration had the deadliest four-year presidential term, with a million dead. It was a terrible year.

                              Can Trump look as bad this year as he did in 2020? Harris might look better in 2024 than Biden did in 2020. But it’s also harder to vote in America this time around.

                              In 2020, 159 million Americans—two-thirds of all voting-age Americans voted for the first time in history. Since then, Republicans have made it harder to vote because when people turn out in large numbers, it favours Democrats. So, we probably won’t get 159 million voters; we might get 152 million.

                              But even with that, we’ve got RFK Jr., who might pull 5% of the vote. We didn’t have third-party candidates who pulled as high a percentage as in 2020. But even so, the winning percentage of Harris over Trump might be close to what Biden’swas. The Republicans are full of stupid, desperate hokum. Idiots run them.

                              Trump’s daughter-in-law, Laura Trump, who’s married to Eric—considered the less intelligent of the brothers—is in charge of the RNC. They’re starving down-ballot candidates of money to spend on their foolishness. It’s a bad campaign. Plus, you’ve got Project 2025, which is this conservative wish list that scares people. You’ve got Roe v. Wade being overturned and the end of constitutionally guaranteed reproductive rights. You’ve got many issues in play.

                              I don’t want to hear any more about anything the Republicans think they’re doing right at this point because they don’t seem to be doing much right at all.

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Ask A Genius 1087: Regular People Supporting Ordinary People

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/17

                              Scott Douglas Jacobsen: I recall working at the pub in my hometown. I am relieved to be out of that environment. However, as you know, one must make a living and earn money. I was employed at the pub, one of the restaurants in town. I also took on janitorial work at two of the establishments in the evenings, including one being the pub.

                              I remember one individual in particular—a sous chef who was Muslim and Arab Canadian. He was an extremely unpleasant, possibly one of the worst people I have ever encountered. He seemed to enjoy bothering others for no apparent reason, or at least none I could discern. It felt as though he had some unresolved issues.

                              One phrase that stands out to me was from a server there. She said, “Don’t worry about him, hun. He’s a loser.” This comment struck me, especially considering she had not much going for her. Yet, even in difficult circumstances, people still find ways to offer emotional support to those who are unkind, narcissistic, or simply difficult to deal with.

                              It amazes me that individuals who may never be known or remembered and may not have much beyond their jobs are still willing to support others in challenging times. I did the same for others. I recall one lady who had just been cheated on, and she was in tears during her shift. She stormed in a rage outside, and she punched the wall in her frustration. No one else wanted to see her, but she had to continue working with someone. I advocated for her to take the rest of the night off.

                              I was outside while she was crying outside, saying, “This hurts so much. I can’t believe this. I’m so angry. I’m so mad. This hurts so fucking much.”

                              Rick Rosner: Yes, relationships can be intense but often temporary. 

                              Jacobsen: I remember seeing her again, working at a local coffee shop. She seemed more relaxed, perhaps a year or two later when I returned to town to visit some people. She appeared to be doing better. I tried to say, “Hi,” as she was whisked by restaurant commotion to the back of house. I have never heard from her again, but I hope she is doing well. So, what do you make of this context? People support one another, even when they are just ordinary individuals, like me, living without significant prominence. It is comforting to have coworkers with whom you can connect. 

                              Rosner: Depending on the business, such as the bars where I worked, you often encounter people who need to fit into corporate or professional environments. They prefer a more relaxed job, and bars offer one of the most easygoing atmospheres. However, this also means you occasionally encounter unpleasant individuals, as being fun and being difficult might both be reasons why someone does not fit into a corporate environment.

                              On a related note, I recently joined a new gym that opened just a few blocks from my home. It is a Planet Fitness, and the membership fee is only $10 monthly, so I signed up. Their motto is “No Judgment.” They aim to be a place where people can exercise without worrying about the typical gym culture. The “No Judgment” signs remind me not to be judgmental, but it is challenging. I find myself judging people frequently.

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                              I am improving over time. Is it because we are learning to understand situations before jumping to conclusions? For instance, I still quickly assess someone’s fitness, but then I remind myself that I should not do that. This leads me to view people as characters in a movie, where you get a rough sense of who they are. For example, I was walking to the gym this evening when I passed a woman wearing Chanel sunglasses in an open-top convertible Porsche. She appeared to be in her mid-forties, slender, and heavily made-up. My initial judgment was, “This woman is likely a handful,” which is probably not inaccurate. We always place people within some context, don’t we?

                              Jacobsen: Do you think it’s fair first to understand someone and then form a judgment, or is it more appropriate to seek understanding without judgment? 

                              Rosner: One observes and attempts to understand people without necessarily judging them. For instance, with the lady in the Porsche, it seemed there was a reasonable chance she might not be someone I’d want to interact with if I encountered her. However, that’s not a certainty. She could be someone who enjoys nice things without making everyone around her miserable.

                              Alternatively, there’s a non-zero chance that she does make those around her miserable. But you can think that without necessarily judging her as a person. Some people who make others miserable are, in the aggregate, good people. They may exhibit unpleasant behaviour while pursuing significant achievements. Not all such individuals are terrible in the grand scheme of things.

                              I get discouraged sometimes. You have yet to see me, but I’m quite white-haired. I look rather old, though I don’t feel old. I exercise regularly so I don’t feel physically debilitated. However, I’m sure I come across as old, which only affects me a little in my daily interactions since most interactions involve waiting for people to finish using gym equipment or simply checking in at the gym.

                              It may have something to do with your gym interactions. People get more easily annoyed than they used to when I ask how many more sets they have left on a machine. I initially thought it was due to a general erosion of gym etiquette and people not knowing how to behave. 

                              Jacobsen: Is it partly that? 

                              Rosner: Well, it’s certainly partly that. And in a few encounters, I’ve also sensed a bit of a “screw you, old man” attitude.

                              But now that I think about it, some people react negatively because they see me as an old, odd-looking guy. Even though I’m perfectly polite, most people react reasonably well, though not always. A response I’ve had to train myself not to be frustrated by is when you approach someone sitting on their phone, occupying a machine, and you ask how many more sets they have, and they reply with, “Oh, two.” They’re perfectly polite, not trying to be rude. But instead of doing a set, they go back to using their phone for another three minutes before doing a set, as if it’s completely normal to sit there. So, it is about something other than me looking old. 

                              Jacobsen: It’s just the way people behave nowadays. But you don’t look like Gandalf the White; you look more like Saruman the White, with some areas still dark. It’s not gray; it’s a mix of dark and white.

                              Rosner: Carol once saw a photo of me and said I looked like a ghost. She bought me some Just For Men, but I need to use it more actively.

                              Jacobsen: Oh my, are you planning to use it?

                              Rosner: Well, I had boxes of that stuff in the past. About 20 years ago, we went on a cruise when I started getting some gray in my beard. I had a box of Just For Men that lasted for years because I used it sparingly. You don’t want to do a full Just For Men job on yourself because it looks fake, and you end up looking creepy. I used to put a little on a toothbrush I wouldn’t use for my teeth again and brush a bit into the beard in certain spots. The idea wasn’t to completely turn the beard from gray back to black but to make the still-black areas a bit larger and perhaps darker. It would only roll back the age of my beard by about three years.

                              So I used to do that, and no one ever noticed because it was subtle. I can figure out how to do it again. You can’t roll all the gray away because you’d look ridiculous, but I could reduce it by a third.

                              Rosner: I’ll talk to you tomorrow.

                              Jacobsen: Thank you.

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Professor David K. Pooler, Ph.D., LCSW-S on Consent and Power

                              Author(s): Scott Douglas Jacobsen

                              Publication (Outlet/Website): Bishop Accountability

                              Publication Date (yyyy/mm/dd): 2024/08/13

                              Professor David Pooler is a Professor in the Diana R. Garland School of Social Work at Baylor University. What is consent and power in clergy-laity relations?

                              Scott Douglas Jacobsen: We are back to the “delightful” topic of clergy-related abuse in general, but sexual abuse in particular, because it is the darkest in the public imagination. Regarding consent as a claim when an individual priest, pastor, or religious authority comes forward, what are some important ethical considerations? While that can be considered legitimate in some cases, it is probably not legitimate in most considerations. In other cases, it’s a blanket lie. 

                              Professor David K. Pooler: I’ll say this. I do think it’s possible that there are people who have had sex with a married pastor, single pastor, priest, or whatever. They probably believe it was consensual because someone may not have said “No,” didn’t resist, or wasn’t clear that they didn’t want that to happen. But those kinds of situations aren’t about what consent truly is. Consent is when both people are free to say “Yes” or “No.” Both people absolutely, categorically want to be sexual with one another.

                              There was massive internal reluctance and the need to please an authority figure in the cases I’ve looked at, researched, and discussed with survivors. It’s complicated because it’s not just the need to please an authority figure; this person is a proxy for God. It’s so complicated in that arrangement where the survivor feels that if they were to try to say no or express concern. They are going against God. Often, the person who is targeting them and initiating sexual contact is framing it in such a way that God is okay with it. That is not very easy. It’s very broad to say God’s okay with it, but they use a lot of scripture and various interpretations I’ve heard through the years.

                              Then they claim their authority, saying what the Holy Spirit or God said. The other thing that complicates consent, which we must discuss, is this power differential. With a power differential, you have to ensure that undue influence, coercion, or misuse of that added power that one person has in the equation isn’t being used to coerce, manipulate, or push for sexual activity. I’ve even been asked through the years, what about a single pastor? Could they not have a relationship with someone in their congregation?

                              They could, but it could be more straightforward. My guidance for that situation is, “No, don’t do it.” If you need to date someone and you’re interested in romantic relationships, date outside your congregation. Surely, there’s a bigger pool of people in your world than the people you pastor. In the rare occasion that a single pastor, for example, wanted to be sexual with someone in their congregation, to ensure that there was actual consent, you’d have to bring on board some people to watch that relationship and have conversations with the person the pastor is dating and wants to be sexual with.

                              Let me go back to consent. Having honest, open communication about what both people want is essential. From my perspective on this and listening to survivors, it’s so secretive and hidden, and the pastor is trying to keep it unknown. So, the capacity for an open, honest conversation in this relationship is almost impossible. Consent isn’t possible in most cases because of the power differential. You mentioned ethics, and outside of ministry, all the other helping professions understand the complications of the ethics around this. That’s why sexual relationships with people you are supporting and helping are prohibited.

                              It’s not; here’s the guidance for doing it and what it looks like. It’s prohibited. You don’t do it. In some professions, after the helping relationship is over, you can have sexual relations with someone. In my profession, social work, a sexual relationship is prohibited forever. Technically, if I ever wanted to have sex with a former client, I would not be able to do that according to the ethics of social work. What I’m getting at is that these secular professions understand the complicated nature and the nuances of ensuring that both people are having an honest, open conversation about sex and sexuality in a relationship. It would be almost absurd to think about it happening this way, but say a married pastor wants to have sex with someone in his congregation. “Hey, I realize what we’re doing is inappropriate and wrong. It’s a violation of marital vows, but I want to make sure that you’re completely okay with us being sexual.”

                              Those conversations never happen. Many people who perpetrate sexual abuse with someone in their congregation think, “Hey, I want this with this person. If this person isn’t actively resisting or saying no, they must want it and must be okay with it also,” which is a horrible assumption to make. I’ve never had a conversation with a survivor yet where there was that open conversation.

                              And then I would also add that not only can sex be coerced and manipulated with that power differential, but there’s certainly what we would consider sexual assault even when someone is resisting or saying, “No.” That happens more than we want to admit in this arrangement. Part of what I wanted to speak to is this piece where the offending pastor, if their defence is, “It was consensual. They wanted it too.” I’ve heard this often: “They were the ones who wanted it. They were flirtatious. They were the ones who were coming after me and targeting me.”

                              What I would say there is that all the other helping professions equip people to manage a situation in which a client or someone they’re supporting might want to be sexual with them. It’s the person with more power. It’s always their job to put the brakes on, the fence up, the boundaries out, and say no. That’s not how this relationship works. And that gets into another topic I wanted to jump on around purity culture if it’s okay if we go there, which is a subset of Christianity that focuses a lot on men being instinctually lustful and that their sexuality is something that has to be tamed and managed. It’s a battle they have to focus on in battling their lust. But they put an excessive burden on the women in that environment so as not to tempt men and to not cause men’s eyes to stray.

                              I say all that because, in many cases, that’s what they’re referring to: “I was tempted. This person caused my eyes to stray. I’m struggling with lust, and this person came on to me.” So it’s this helplessness: “I was at the mercy of this powerful woman who was not managing herself in ways to protect me.” Again, all this burden is on the woman. We often see the defence of an offending pastor going to that narrative, and many people in congregations buy that narrative.

                              “Yes, I guess it was her fault. I guess she did tempt him. I guess she was trying to undo the church.” They often view women who’ve been victimized by a pastor as evil. That’s a complete turnaround and reversal. The DARVO—deny, accuse, reverse victim and offender—but the entire system can pull a DARVO on someone who’s been victimized by a pastor sexually.

                              I wanted to bring that in because when we’re talking about consent, there’s the subset of Christianity that not only does not talk about consent at all but also puts this huge burden on the woman to maintain sexual purity for the church. The sexual purity of men in the church is the burden on the women to make sure that happens. That’s a real setup for abuse to happen, and then when abuse is reported, that victim gets blamed by the perpetrator and the supporters of the perpetrator in that whole institutional system. 

                              Jacobsen: These are theological social stereotypes about men and women guiding this orientation.

                              Pooler: Unfortunately, it is. 

                              Jacobsen: Dorothy Small brought some subtleties to my attention. She mentioned clergy who take vows of celibacy, chastity, or both in some denominations. When those individuals make those vows, how does this change the power and ethics dynamic when making claims about the victim as tempting them somehow? Or, in the opposite case, when they don’t make those vows, where it’s simply the power-over relationship?

                              Pooler: Yes, that’s a great question. I have a simple answer. There’s no difference. Whether the person is making a vow of celibacy or chastity or whatever, the fact remains that there is more power given and offered to a leader in any church system that we have, especially where males are elevated, or women are potentially excluded from ministry. But whether or not someone has made those vows doesn’t change the dynamics of how it happens or a claim of it being consensual or “I was tempted.” Because, again, I’ve already talked about the complexity of consent. The fact is, even if there were a woman who was flirtatious and attempting to tempt someone—and I’m not here to say that this could never happen or does not ever happen—at the end of the day, the professional with the power, which people are trusting in a congregation, is the one responsible for navigating that relationship and keeping everyone safe and protected. So, to allow oneself to be tempted—I’ll say it this way: If I, as a social worker, were to allow myself to be tempted, if you will, that’s not even the right word.

                              Pooler: I’ll go beyond the word “tempted.” If I were to be sexual with a client and I claimed I was tempted or that the client was the initiator or the instigator, it would still be sexual misconduct. My license would be sanctioned. In other words, it is always my job. My job as a helper is to meet someone where they are, to assess where they are, and to assess their needs and what it will take to keep them safe. Then, I make that referral if whatever they need is beyond what I can do.

                              Unfortunately, when it comes to ministry, there isn’t any universal training on assessing boundaries and the formal education process. In other words, ministry lags way behind on complex, nuanced conversations around power, sex, consent, and boundaries, whereas the secular helping professions are way ahead on that. That’s not to say that sexual misconduct doesn’t happen in other professions—it certainly does. However, systems are in place to deal with that in a regulated profession.

                              Pooler: Of course, the ministry isn’t regulated at any external level other than by the minister’s denomination. Currently, in 13 states plus the District of Columbia, it’s illegal to be sexual with someone in your congregation explicitly because of that power differential and the complexity around consent. So you get the sense that there’s movement in the right direction and awareness is growing, but we still have a long way to go.

                              Jacobsen: Another item that came up—I’m not a biblical scholar, obviously, so I looked it up. I noticed this in listening to a lot of very conservative, even far-right conspiratorial pastors and preachers. Most of them come from the United States, as my reviews show. I listen to them a lot because I want to hear what other people think, which is very different from my view of the world. One of the individuals who pops up is the former pastor, Mark Driscoll, of Mars Hill Church. There was a scandal based on some preaching he did. He collapsed that church and then moved from Seattle to Arizona with Trinity Church. Now, he is focused on rallying young men because they see the church as too feminized. He is preaching against the “Jezebel spirit” in the church. This is the part I had to look up. The Jezebel spirit is referenced in 1 Kings, 2 Kings, Leviticus, and Revelation. Does this accusation come up? What does it mean?

                              Pooler: Yes, man. That’s a great question. I wouldn’t even call myself an amateur theologian, but I study people in theological environments. I study and understand, or say it this way: some underlying theology becomes apparent when I’m looking at and researching this. In its broadest sense, the Jezebel spirit claims to disempower women. It amplifies and elevates the voices of men in a patriarchal structure. So, men’s voices and capacities are elevated, while women are seen as underminers, temptresses, or interested in bringing down the church. Whenever you have a theology or a leader talking about those things, what I see at the largest level is a diminishment of women and an amplification of men.

                              And that is part of the system that creates this abuse. When I do talk about this, I talk about gender dualism. We’ve had gender dualism from the inception of the church. Men have strong minds, and women are weak and emotional—all these kinds of things that are false. It’s a false dualism that often feeds into traditional gender roles, but it also creates an environment in which people have to function. They then perpetuate that environment.

                              When I hear much talk about the Jezebel spirit and that kind of thing, it deeply concerns me because it focuses on women as problematic. A specific gender is seen as the problem and embodies the problem in a certain way. It’s easy to blame a woman when that talk and conversation are more prevalent. So that’s my take on that. I can’t say for certain what the Jezebel spirit entails. We sometimes throw the word around without unpacking what the original text and authors were trying to communicate when they brought that up. This one is more in public consciousness because I didn’t have to look it up.

                              Jacobsen: It’s another form—again, I am biased. I’m a humanist and tend to be more naturalistic in my orientation. So those are my biases, naturally. However, another supernaturalistic excuse, in my view, that comes up is the common phrase, “The devil made me do it” or “A demon made me do it.” Does that come up? Even though they may have lusted themselves, another being with supernatural demonic powers made them do this act and be tempted to do it. Therefore, it’s not their fault, or at least not wholly their fault.

                              Pooler: Yes. I recall a few anecdotes from my research where the offending pastor used that as an excuse and quickly shifted to God and God’s forgiveness, love, and ability to carry them through this. So, if that makes sense, what it did, though, I think it diffuses and almost gaslights the person being victimized by offloading a lot of the responsibility onto the devil and then presenting the solution as God. It takes the human elements of this—the sense of agency and power that the offending pastor uses—and says, “Don’t look at that.” It’s almost like The Wizard of Oz—this other being the devil. And then God’s love and forgiveness are at play.

                              When you pull the curtain back, you see a coercive, manipulative pastor who is narcissistic in many cases and has been targeting someone to be sexual with. But they take all that attention off of themselves through that very thing: “The devil made me do it.” But that’s the lesser piece of it. That becomes the vehicle to pivot to God’s love and understanding: “Maybe this isn’t what God has for us, but God will forgive us. Let’s focus on that.” It’s a way to keep being sexual with someone and not stop the inappropriate behaviour. So those are some of the things I’ve seen.

                              Jacobsen: Mark Driscoll has used the case before. His reemergence is a traditional Christian story of redemption. Does that narrative allow misbehaving clergy to pop back up within the community consciousness in some instances?

                              Pooler: Absolutely. This is where it gets complicated because, of course, we want there to be redemption stories, stories of a life resurrected and restored, and those kinds of things. Blaming women becomes a false redemption: “She was the one who made me do it. I’ve now worked on my issues and why I was tempted, and I won’t let this happen again, and I’m coming back to ministry.” We see that a lot. My response is that we’ve got to do a much deeper dive into what restoration, redemption, and healing look like. When is someone truly restored?

                              Someone once asked me if someone who ever offends in this way should even be allowed to minister again. As a researcher looking at this and the damage done, I would say no because you’ve shown yourself untrustworthy. When you sexually abuse someone who has trusted you, you’ve lost the ability to have people’s trust again, at least on that large scale, to be entrusted again. The other challenge, for example, with a Mark Driscoll story, is that you’ve got someone who is a self-appointed leader. He’s not part of any system or structure holding him accountable.

                              He left one system or structure he had created, which tried to hold him accountable. He exited and found another, bringing that back to life. So, there is no real accountability, and no one is looking at everything that’s going on with him to ensure he’s ready to lead a church again. Unfortunately, that is a very common narrative. People will leave one denomination, go to another after offending in the Baptist church, and then become Methodist or Presbyterian or move to another state where their actions are not a crime.

                              That’s clever. There are so many ways to keep going as a leader in Christianity. What worries me the most is that we, the congregants, the participants in religious life, allow this to occur. Somehow, so many of us are okay with it; that’s one of the things that scares me. Why are we unwilling to hold our leaders accountable, ask them hard questions, and ensure that someone can return to ministry? Or saying, “Hey, we know you’ve done X, Y, and Z. We’re not going to hire you to be our pastor. We’re not going to allow someone to be our pastor.”

                              In denominations with a more top-down hierarchy, why are bishops and other high-level administrators reappointing a pastor after being offended? That’s a whole other set of questions, but it’s all part and parcel of a system that is short-circuiting important questions about how and why this occurred. Just because someone says, “I’m ready to pastor again,”or “I’m right with God again,” how do we ensure that? It’s very, very complicated and not easy.

                              Jacobsen: Last question. What about the distinction between the system and bad apples and the survivor’s forgiveness of the abuser?

                              Pooler: Yes. 

                              Jacobsen: As Dorothy Small told me, these clergy are sick and have committed these crimes. So, separating them from the clergy as a class and dealing with it as forgiving but not forgetting is a very mature and subtle point she made to Hermina and me.

                              Pooler: People ask and go back and forth, and there is even a paper written by a couple of academics at a Jesuit university that said it’s not just bad apples. In other words, we have a system in which clericalism is present, which elevates our leaders and disempowers congregants. It’s in that system that we’re creating situations where people, as they gain more and more power, almost become Frankenstein monsters who then harm and injure us. I do think we’ve got some systematic structural problems, and I would say that churches have always had these issues.

                              Any world religion with an elevated leader can have problems with clericalism. One question is whether this model works. I would say we’re getting some concrete evidence that systems in which clericalism is present create and amplify the risk of harm and abuse by someone with more power. There’s now a term in the literature that I’ve started to see.

                              It’s called “vulnerance.” It’s about the complicated factors at play when someone has power and thus has more capacity to harm because of that power. So, I would say many of our pastors have enormous vulnerance. In other words, they have way more capacity to injure than the average person; part of it is our systems creating that.

                              We need to take a look at that. Lastly, forgiveness this way, putting on my clinician hat: forgiveness should never be pushed by an institution, should never be pushed by a leader, and should never be demanded. I’ve seen forgiveness used to bypass all this hard work: “Don’t hold me accountable. Don’t do that. Forgive me, and let’s move on.”

                              We need always to remember. Whether or not an individual or a congregation can forgive, it is this way: It’s hard work. It’s multilayered. What I’ve looked at, as far as trauma and people who’ve been traumatized working on forgiveness, is an onion. As you heal from your trauma, you face deeper elements and can name with clarity the injury that’s happened. You feel more pain.

                              Once you find that intersection, another layer of forgiveness is needed. Forgiveness is an ongoing, long process that always needs to be finished. It’s not something you do, and then it’s done. Boom. We need to have more complex conversations about forgiveness. I’ve even had some survivors say, “I don’t know how to forgive, and I don’t think I can forgive.” And I say, “Yes, that’s okay. It’s okay.”

                              It’s okay not to know how to forgive when an injury this deep has occurred or even to say, “I can’t do it. I can’t forgive.”We need to find forgiveness and empower people with the injury, with the tools to figure out what that will look like, rather than an institution or a theological statement telling people they need to do it. 

                              Jacobsen: Thank you so much for your time today.

                              Pooler: All right. Good deal. Take care.

                              Further Internal Resources (Chronological, yyyy/mm/dd):

                              Historical Articles

                              Crimes of the Eastern Orthodox Church 1: Adam Metropoulos (2024/01/11)

                              Crimes of the Eastern Orthodox Church 2: Domestic Violence (2024/01/12)

                              Crimes of the Eastern Orthodox Church 3: Finances (2024/01/16)

                              Crimes of the Eastern Orthodox Church 4: Sex Abuse (2024/01/17)

                              Interviews

                              Dr. Hermina Nedelescu on Clergy-Perpetrated Sexual Abuse (2024/06/02)

                              Katherine Archer on California Senate Bill 894 (2024/06/11)

                              Dorothy Small on Abuse of Adults in the Roman Catholic Church (2024/06/16)

                              Melanie Sakoda on Orthodox Clergy-Related Misconduct (2024/06/23)

                              Press Releases:

                              #ChurchToo Survivors Call on CA Governor Gavin Newsom (2024/06/09)

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                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

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                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

                              Melanie Sakoda on Orthodox Clergy-Related Misconduct

                              Author(s): Scott Douglas Jacobsen

                              Publication (Outlet/Website): Medium (Personal)

                              Publication Date (yyyy/mm/dd): 2024/06/23

                              Melanie Sakoda is an important figure in cataloguing the crimes of the Easter Orthodox Church. What is happening in Orthodoxy?

                              Scott Douglas Jacobsen: Today, we are here with Melanie Sakoda. She is a long-time – some like the term activist, some like someone working for a morally correct cause. You had a lot more time to reflect on the work on this issue. My first question: How did you originally get involved in this work? Because you have been doing this for decades.

                              Melanie Sakoda: We had an incident in our Church in San Francisco where there was a layman who was a child abuser with multiple convictions. They were allowing him free rein in our parish. Many children got hurt, as far as we can tell. That started it. The reaction when the families came forward was such a backlash. We thought, “Oh my goodness, we are complaining about someone who was only Orthodox for two weeks before his last arrest. What if you were trying to complain about the priest?” So, we decided that we wanted to start a website where people would have some place that they wanted to come, and people could have a sympathetic ear. We started in June of 1999. We took it down in March of 2020. 

                              Jacobsen: For about 21 years, the internet was approximately too big in 1999.

                              Sakoda: No.

                              Jacobsen: Or it was smaller than it was in 2020. What was the reaction in 2020 versus 1999? What was the reason for taking it down? 

                              Sakoda: Cappy (Larson), one of her daughters, did the original coding on the original site. Then she stepped down. It was Cappy and me. We are both in our 70s now. We were waiting to see someone stepping forward to take over for us. 

                              Jacobsen: [Laughing].

                              Sakoda: Cappy says, “Maybe we should let them miss us.” [Laughing]

                              Jacobsen: [Laughing]. 

                              Sakoda: So, that is what we did. Because there are expenses associated with maintaining a website, we were paying all the expenses ourselves since we needed more financial support. We had a post office box. We had a voicemail. We were paying for our domain main, then our security. Whenever people do not get the warning sign when they visit your site, it is quite pricey for people on fixed incomes. It was funny. It took some people years to notice that we were gone. I have a Facebook page, at least in the Orthodox churches. I have people who write in asking, “What happened to pokrov.org?”

                              Jacobsen: Now, this is common. I am finding this common through years and years of doing interviews with people who have left religious groups or who are still in, and have concerns, and want to see things become better, more just. It’s a handful of people who do specific parts of activism over an arc of time. You and Cappy are exemplars of that. So, those people also come under various forms of attack or even abuse. So, what kinds have you encountered? Which ones have been more humorous because you must develop a sense of humour in this industry? What ones could have been more humorous?

                              Sakoda: The most not-humorous one was Cappy’s daughter, Greta, who was still working with us. We were going to attend a conference in Dallas called Orthodox Christian Laity. Originally, Greta was going by herself, and then she received death threats from this one priest whose family was very unhappy that he had been put on our site. I ended up going with her. That was probably the scariest. One of the funniest things… do you remember when that girl went missing in Aruba many years ago?

                              Jacobsen: A few people may have gone missing, including Aruba.

                              Sakoda: It was a big case. She was a young, college-aged, blue-eyed blonde girl who went missing. We used to post on Orthodox message boards.

                              Jacobsen: Natalee Ann Holloway?

                              Sakoda: Yes. This priest puts on one of these message boards. I may have it in all of my junk. “Cappy, and you should be Aruba’d.” How inappropriate for a person?

                              Jacobsen: It just sounds like being an ass. 

                              Sakoda: But the funny thing was, as the years went on, the reaction was very, very hostile at first. As the years went by, it became less hostile. People would send us stuff because they knew we would do something with it or try to do something with it. 

                              Jacobsen: You’re in a safe zone.

                              Sakoda: It was an interesting experience. I do not regret it. I want to win the lottery, build the site, and hire people to work on it. We will see what happens. I do tell people on my Facebook page. I still have access to most of the information. I could get the information if they want information on someone they saw on the site. In addition to my access to the old website, I sadly have way too many hardcopy files because, of course, when I went to law school. Everything was paper. I tended to keep things on paper rather than on my computer. I have computer files.

                              Jacobsen: I am surprised you didn’t have anything on microfiche.

                              Sakoda: [Laughing].

                              Jacobsen: Yes, I know, microfiche. 

                              Sakoda: I was about to say. It is pretty decent. I do have stuff on paper. When my husband and I downsized in 2018, we had this huge office with all these bookshelves. I do not have this anymore. I have a lot of the files in boxes [Laughing]. 

                              Jacobsen: Yes [Laughing]. 

                              Sakoda: Recently, someone asked me about this one group. I swear I have something else. I cannot find the hardcopy file. 

                              Jacobsen: Doing a keyword search on a hardcopy file is hard. What aspects of justice have you reached for people who broadened to you? Has there been anything along those lines of help, or has it been a safe space where people can get information safely, and it has been a positive for them?

                              Sakoda: When we first started, as you mentioned, 1999 was the internet’s early days. Cappy would call people. 

                              Jacobsen: This is from a home line. There are no cell phones.

                              Sakoda: There might have been cell phones. When did they start?

                              Jacobsen: I don’t know either. Oh! The first one came in 1983. So, she might have had a cell phone.

                              Sakoda: I am sure it was from her landline.

                              Jacobsen: Like a rotary phone or something.

                              Sakoda: An abuser was in the parish. He was part of this group that came into Orthodoxy. They were originally a New Age San Francisco cult called The Holy Order of Man. After Jonestown, they didn’t like being on cult lists. So, they started to look for another place to land. A lot of them began joining the Orthodox churches. Through one of Cappy’s other daughters, we found some guy who was from The Holy Order of Man, saying the Orthodox guy they went to was part of this cult group and had been Greek Orthodox. He was upset when they went with this Metropolitan Pangratios Vrionis of the Archdiocese of Vasiloupolis. Because he said, “He is an abuser. He’s been convicted.” We found this little thing on some Orthodox forum on the internet. You need help to look online for this information. All our information was from Pennsylvania and differed from what county or anything. So, Cappy started calling up every county and looking. “Do you have criminal records for this figure?” How hard could it be? Pangratios Vrionis, that’s not a name…

                              Jacobsen: …very rare, even for the Greeks!

                              Sakoda: She finally found him. The clerk there at the courthouse was very sympathetic. I shouldn’t tell you this. She not only sent us the records without charging us, but she went – and like me – looked in archives. She had things in boxes. She found a few more pages. She sent them all to us for free. That was one of the first cases we publicized on our website, which was Pangratios Vrionis. After it went public that he had this conviction, he was still operating as a bishop in Queens, New York. 

                              Jacobsen: It is, probably, a big diocese.

                              Sakoda: Yes. Newer victims came forward.

                              Jacobsen: Of course.

                              Sakoda: He was convicted a second time. That was our first venture into it. Originally, we did a lot of that. Cappy is on her phone talking to clerks in various counties nationwide. But as time went on, as I said, people would start sending us stuff. They would say, “So-and-so is convicted; here is a link to the article.” Maybe, as the internet, too, picked up. There are some counties where you can look online for the records, but not as much as I would like. It became easier to find information. 

                              Jacobsen: I want to search this one thing for this question. National Sexual Violence Resource Center (NSVRC), “One in five women and one in 71 men will be raped at some point in their lives… In eight out of 10 cases of rape, the victim knew the person who sexually assaulted them.” So, those are the numbers to indicate the extreme forms of sexual violence. Both experience them naturally, though women often experience them from men and men they know. So, if those are the rates in the US, how are the rates in the Church? Are they the same, or are they higher? If they are higher, what is the point of the Church as moral relevance to these people’s lives?Don’t like ads? Become a supporter and enjoy The Good Men Project ad free

                              Sakoda: The trouble is, as I mentioned when we were talking earlier, there aren’t real reliable statistics of abuse in the Orthodox churches. Since 2002, the Catholic Church has published lists of abusers by the diocese. There is the John Jay Report. There is not, to my knowledge, not a single Orthodox jurisdiction in this country that publishes information about their abusers. The closest we came was the Greek Orthodox Archdiocese for a while.

                              You will see a priest was removed, but you do not know why. Did he decide that he doesn’t want to be a priest anymore? Was he embezzling? Or was he sexually abusing someone in his parish, whether man, woman, or child? They don’t publish that. For a very short while, the Greeks froze or suspended. It might, if someone was defrocked or suspended, have had to do with the settlement in a Greek case. That someone was one of their non-monetary requests. It only lasted a short time. You don’t know. You can track it. Another thing related to the Orthodox cases is that the Catholics have the official Catholic directory. It is published every year. It is a huge book. It lists all the priests in the US and their assignments. The Orthodox do not have that kind of resource to track people. So, if you saw the spotlight movie, you would remember., They are looking for gaps. 

                              People are frequently on ‘leave of absence’ or ‘medical leaves.’ We do not have that resource. I do have many directories. Now, they’re more likely to be online. I just downloaded a copy and put it on my overloaded computer. It is really hard to find information about the Orthodox cases. They’re under the radar. Are you familiar with the calendar issue? Some of the Orthodox churches use a different calendar than the others. What it is, a Pope, Pope Gregory instituted a calendar to start adding leap years because they realized

                              Jacobsen: Oh! He stole that from Dionysus Exiguus. I am aware of that one. 

                              Sakoda: Oh, okay, some Orthodox churches will celebrate Christmas on January 7th. They are on what is known as the Julian calendar, but it is a modified Julian calendar because it includes a leap year. So, believe it or not, this is a huge issue in Orthodoxy, particularly in this country. When you have abusers, “I decided the calendar was not where it was at. I decided the new calendar is the reason for all the problems in Orthodoxy.” Abusers were using that as an excuse why they were transitioning from one Church to another. 

                              Jacobsen: A calendar.

                              Sakoda: Yes. There is this joke. “How many Orthodox does it change to a lightbulb?”

                              Jacobsen: How many? 

                              Sakoda: “What? Change? No.”

                              Jacobsen: That’s right. That is why the men don’t shave. When asked why the men grow such long beards, I remember a funny response. He responds, “I would be more curious about the reverse. Why did the men start shaving?” I will give them that one. 

                              Sakoda: It is funny. Some of the ultra-conservativism in Orthodoxy is not new. I remember my grandmother; I cannot remember if it was about wearing a scarf in Church or wearing a pantsuit to Church. My grandmother responded, “Of course, I wear a pantsuit to Church. What do you think this is, the old country?” [Laughing] My grandparents were immigrants, as was my mother. They came from a different world. Some of these things, I don’t know if you have come across the other funny thing. This is called the toll houses. Have you heard about the toll houses?

                              Jacobsen: No.

                              Sakoda: They have nothing to do with cookies. It is the theory that when you die. Christ does not judge you. You go through this series of toll houses. Where the Devil judges you, it has become popular in more conservative circles. Father Seraphim Rose was in that theology. The trouble is that it is used. It would be best if you had a spiritual father. You must do what your spiritual father tells you to get through the toll houses. I had one man tell me. “Okay, if your spiritual father tells you to kill someone, would you?” He said, “Yes.”

                              Jacobsen: Wait. The spiritual father has more authority than the Decalogue.

                              Sakoda: Yes, than anything, your conscience, the Bible.

                              Jacobsen: That’s kind of troublesome.

                              Sakoda: It is very troublesome. Some of these groups were amassing. They had weapons caches. 

                              Jacobsen: Like AK47s and grenades?

                              Sakoda: Yes. 

                              Jacobsen: What?

                              Sakoda: Because they are preparing for the end of days. 

                              Jacobsen: Of course, you need ammunition and weaponry for demons. They probably watched Constantine too much or something. 

                              Sakoda: It was a different world to me. What I started to say, I was telling my father’s youngest sister about this. She has been Orthodox her entire life. She says, “I have never heard of toll houses.” [Laughing] Because people are not well-versed in their religion. Someone comes along with this snow-white beard and is presented as an elder. 

                              Jacobsen: Looking like Jehovah in the illustrated Bible or something. 

                              Sakoda: One man told me once he was in Greece someplace. He met this woman. They had a brief fling. The next day, he went to see this elder. The elder told him exactly what he had done the night before. So, that must mean the elder was clairvoyant. I said to him. “Or that the elder sent the woman to you, which is, probably, more likely.” The idea is that the elder tells you to meet this man and have sex with him. You do it. Otherwise, you will not go through the toll houses.

                              Jacobsen: It is the unquestioned authority. It will be different per community. But that fundamental of unquestioned authority is the fundamental issue. 

                              Sakoda: I was surprised. The money for these monasteries was supposedly coming from the Russian mafia.

                              Jacobsen: Ha!

                              Sakoda: I have much information about those allegations and why they thought they were. The idea, especially now, is with Putin and the invasion of Ukraine. It is Russian money. There are monasteries with guns, supposedly. I don’t have any firsthand knowledge of it because I wouldn’t set foot in those monasteries [Laughing]. You must wear a tablecloth on your head if you are a woman.

                              Jacobsen: The gun in churches thing is, ironically, American.

                              Sakoda: Yes [Laughing]. 

                              Jacobsen: The tablecloth on the head, that’s more – I don’t know – fundamentalist Islam or fringe Christian groups in the United States.

                              Sakoda: It has become more and more of a thing within Orthodoxy. As you see more and more converts coming into Orthodoxy, they are benignly brought in by these groups. My aunts spent their entire time in the Church. “They don’t know what they’re talking about.” Hats, maybe, and head coverings were optional when I grew up. I must admit. In the 50s, we did wear hats when we went to Church. Not in the sense of having to cover your hair or anything. You see little girls who have to have ankle-length skirts with these big head coverings. To me, there is something wrong with it. As one woman I used to work with, she was a priest’s wife. She had a PhD working in the area of clergy sex abuse. She says, “When you start to think about that, what is that telling people? Children are sexual objects.” She thought it was abusive. In some places, you could get your bathing suits from the Mennonites or whatever [Laughing].

                              Jacobsen: Probably better than the Mormons; they have full-body underwear that they think can protect you from bullets. If it works, that’s great, but call me skeptical!

                              Sakoda: All children should have them [Laughing]. 

                              Jacobsen: Especially if you go to a Russian Orthodox Church [Laughing] or an American church.

                              Sakoda: Orthodoxy has changed since I was a child. It has not changed for the better.

                              Jacobsen: Has the core issue of abuse changed significantly other than the fact that it is coming out more?

                              Sakoda: I don’t think it has changed. I think it was sad when we first started talking about what had happened at our Church and started talking to priests whom I trusted/admired; they all kept saying, “Abuse is unknown in the Orthodox church.” 

                              Jacobsen: Ha! Yes, I saw some vague commentary by some Orthodox priests about that, where they were more or less saying, “Look, it doesn’t happen at all or as much in our Church. Regardless, we’re not the Catholics, and look at them.” That’s the argument. It is an insidious and disgusting argument if that’s your standard.

                              Sakoda: I took a paper. The Orthodox Church of America was having its annual or bi-annual conference. I didn’t register. I went. I had my books out. As people entered the conference, I was handing out my subversive literature.

                              Jacobsen: Excellent, way to go, good job, we appreciate you.

                              Sakoda: The funny thing was that this was, again, one of those things that made it seem like Cappy was finding the conviction for Pangratios. The colour I chose for my little booklets was the same as the liturgy for the conference [Laughing]. 

                              Jacobsen: Nice.

                              Sakoda: People were grabbing them, thinking they were liturgy books.

                              Jacobsen: No!

                              Sakoda: They were opening them.

                              Jacobsen: Surprise.

                              Sakoda: Surprise! I don’t remember if I learned how he got it. I got this card from this man talking about his daughter being abused by an Orthodox priest. It was somewhere around the Chicago area. He was telling a lie about that. That, yes, it happens. They don’t talk about it. Or they cover it up. There was a case from the 1800s that was in the papers about an Orthodox priest abusing somebody.

                              Jacobsen: Can you send me that?

                              Sakoda: I could if I could find it, Scott [Laughing]. 

                              Jacobsen: It is not a small project. This kind of thing. It takes time.

                              Sakoda: I have a closet full of papers four big boxes. As I said, I have a penchant for keeping things hard, not scanning, and putting them on my computer. But it has been a problem. If you don’t talk about a problem, you can’t solve it. That’s my issue. If you want people to stay in the Church, you must minister to the hurt people—the direct victims and their family members. Many family members leave after this kind of incident, too. 

                              Jacobsen: They either convert out or stop believing. 

                              Sakoda: If the Church is the arc of salvation, then you should have everyone on board. It would help if you didn’t reject the people who have been injured. It is a big shock when they think, “We are the injured party. We got to the Church. We expect to be embraced. ‘I am so sorry. What can we do for you?’” That does not happen. I do not recall a victim saying it. It could be the ones who do, do not contact me. It does not happen. Part of it may be a need for more education. What do you do when someone comes and tells you that? What should the response be?

                              Jacobsen: Some of the most recent Canadian Armed Forces. In the 2022 data published December 5th, 2023, most Canadian Armed Forces members don’t think it is something they do; it’s a lifestyle with a contract they sign. Over half of Canadian Armed Forces members either deal with it informally – that’s another category, and those who do file a report figure something will be done, or more will be done. So, it would help if you got those stories. So, even the self-selected groups reporting on this are the more hopeful groups; other sets are not reporting it: Dealing with it themselves or among their family. They leave. Some try reconciling it with their faith, God, or religion. I imagine that being a very difficult line to thread. 

                              Sakoda: Yes, because, I think, one of the unfortunate things, usually, when you go to a church or a Christian church, “You need to forgive and forget.”

                              Jacobsen: That’s toxic.

                              Sakoda: It’s not how abuse manifests itself in people’s lives. You could be going along thinking, “I’ve put my abuser out of my mind.” Maybe the child turns the age of you when you were abused; then it brings it back up. For survivors, it is more of an up-and-down rollercoaster. What does it mean to forgive in that case? My best definition is that you are not thinking about this, not holding onto all of this anger and angst. You are moving on with your life. 

                              Jacobsen: Right, it has been integrated.

                              Sakoda: What has happened to you has been done; it will not change.

                              Jacobsen: That part can’t be changed and is the hardest to accept.

                              Sakoda: Yes, I have a lot of Orthodox priests that said nasty things to me. One accused me that if you say this to people, it will damage them. I said, “No, if you have a child that is in a car accident and loses a leg, can that child go on and have a happy life? Of course. Will it ever get another leg? No.” Sexual abuse is the same thing. It is a permanent injury. So, what you want is you want it to heal nicely with the scar, not to be a constant abscess. 

                              Jacobsen: What else have they said to you?

                              Sakoda: Our favourite one, this is another funny one.

                              Jacobsen: This is the point of doing this work for those reading this. You will only make it long-term if you have a sense of humour. 

                              Sakoda: No, you laugh at things that are not funny, but you laugh at things all the time. What is the alternative – being angry and crying all the time? A priest said Cappy and I were obvious lesbians.

                              Jacobsen: [Laughing]. 

                              Sakoda: I called Cappy and asked, “Did you see this? Should we tell our husbands?” [Laughing]

                              Jacobsen: [Laughing].

                              Sakoda: I’ve been married for 49 years this year. She’s been married longer. It’s like, “Gee, should we tell Greg and Robert?” Anything or we were angry.

                              Jacobsen: Yes, many atheists get that when they’re critiquing religious injustice. It is the same as speaking out in the Church. 

                              Sakoda: My favourite response was, “Why aren’t you angry that children are being permanently injured in the name of God?” 

                              Jacobsen: Should you be angry with me?

                              Sakoda: Yes, shouldn’t you be angry with me? You don’t have to throw rocks or take those machine guns.

                              Jacobsen: I take anger, but not necessarily in its obvious forms of pitchforks, torches, rocks, and guns. It is the long-term burn of letter writing, campaigning, filing reports, press releases, interviewing, and gathering databases.

                              Sakoda: If you want to look at it, as I told someone too, Christ took the whips from the moneychangers and drove them out of the temple. There is a precedent for some anger. Then you get a response. “What? Do you think you’re Christ?”

                              Jacobsen: Isn’t he supposed to be the example for these folks?

                              Sakoda: It is an example. It shows you there is a time and a place. My uncle, an Orthodox priest, was my father’s youngest brother. This came to me through a convoluted process, which I won’t get into. He once told a woman who was struggling. She went to him for confession. A relative abused her children. She said, “I cannot forgive them for what they did.” My uncle told her, “Christ is going on his ministry and saying, ‘Your sins are forgiven. Your sins are forgiven. Your sins are forgiven.’” She goes, “What did he say on the Cross? ‘Father, forgive me.’” He said, “Don’t try to be better than Christ.” For whatever reason, it released her load. She said that she was doing the best she could and that she didn’t have to forgive them. She should say, “God, it is up to you.” For many survivors, particularly those struggling with remaining a part of the Church or not, that is a very meaningful thought. “I do not have to embrace my abuser.” They can wash their hands of them.

                              Jacobsen: Our minds only work on remembering salient information. Trauma is very salient to a person to avoid that situation again. That’s why it is trauma and highly remembered. The phrase you said about forgive and forget doesn’t fit our cognitive system, but it works: Forgive and don’t forget is the key. 

                              Sakoda: Don’t forgive, but live a happy life anyway. 

                              Jacobsen: It is up to the person whether they forgive. It is not up to the community, the priest, or anyone else. For some people, forgiving is not the right choice for them. 

                              Sakoda: If you look at it, as I said, for people still trying to be within the religion, if the idea is your sins won’t be forgiven, it is fear. “How do I do this? I will be damned because I cannot forgive.” That’s why I said what my uncle said to this woman. It gave her much comfort because he wasn’t demanding. He didn’t say, “How terrible, you are going to Hell if you don’t forgive your relative for sexually abusing your children.” He said, “Let God sort it out.” You go and live your life. I think that’s not an easy thing to do anyway. It is harder to do if you are still trapped in this idea. “Oh my God, I am damning myself if I can’t do this.”

                              Jacobsen: After 2020, what are the updates on these kinds of cases for the Orthodox Church? I will be working on an analysis of the materials that Hermina and Katherine gave me. It is a year-by-year chronology of what they have so far, summarizing and breathing new life into those popular or unpopular news reports.

                              Sakoda: [Laughing].

                              Jacobsen: It covers a little bit. It doesn’t have legal force. It takes people like yourself, Hermina, Katherine, Lucy, and others to make things happen. I am nothing. All the people I am aware of working on this regarding Eastern Orthodox traditions are women who are approximately 40 years old and older. 

                              Sakoda: And up and up! [Laughing]. 

                              Jacobsen: Right, so, what is it about women in those communities and being in the latter half of life, statistically speaking, that puts that demographic in a position to speak on these topics over a long period and to put in the hard work that is doing statistical analysis, getting data, getting the stories, and being a resource for people?

                              Sakoda: Part of it, religion has always been more of a women’s province anyway. When you have a community, for the Orthodox and the Catholics, you do not have women priests. You do not even have women deacons anymore. Although, there is a revival of that going on in the Orthodox churches. So, it is a man-centred thing.

                              Jacobsen: True. 

                              Sakoda: I think men and women react a little bit differently to trauma. Part of it could be, too. I remember the MeToo Movement, which started or exploded, and there were all these things about women posting MeToo and talking about what they do to protect themselves. There was a man puzzled. He posted, “What do you do to avoid sexual assault?” He goes, “Stay out of prison.”

                              Jacobsen: [Laughing]. 

                              Sakoda: Women are constantly under assault or unwelcome touching. I think it gives them a more sympathetic perspective when someone comes and says, “This happened to me.” Maybe they are more likely to believe it happened to you because it happened to them. I don’t think you could interact with an adult woman who hasn’t been assaulted in some form or another. You’re on the train or bus, and someone grabs your butt. Men don’t experience that as often. Not all men, but maybe that’s a variable.

                              Jacobsen: I experienced some of it. I was working at a low-grade pub.

                              Sakoda: [Laughing]. 

                              Jacobsen: I worked in the back of the house, sometimes in the front. I worked at four restaurants simultaneously and did janitorial for 2 of them overnight, seven days a week. I remember one bartender. She would ask me to reach for something and grab my stomach, ass. That harassment was not requested [Laughing]. I don’t think, from what I am reading and have heard and been told, that’s nearly as pervasive as it has been for many women. 

                              Sakoda: I think it doesn’t help that for many men, particularly if a man assaulted them. The idea is, “Why didn’t you fight him off?” You get a little of that as a woman. As a woman, you will often get, “What were you wearing?” 

                              Jacobsen: Same tone in the question, too. I’m noticing. “Why didn’t you fight him off?” is “What were you wearing?” What did you do to call this upon yourself?

                              Sakoda: Truthfully, if I am being charitable, people’s self-protectiveness. If it can happen to you, then it can happen to me. Therefore, you must have done something to bring it onto yourself. Otherwise, it can happen to me.

                              Jacobsen: the question will assume men’s strength and self-defence regarding aggression. For the women, I am getting two points there. On the one hand, what are you wearing? Many women’s power in society has to do with their beauty. That’s what has been assigned. On the other hand, how they relate to one another in terms of telling their stories is relational. It is seeing that story in another person. 

                              Sakoda: The other thing, something that you said. My book club read this book by Deborah Tannen once, You Don’t Understand. She is a linguist. She is saying men and women speak different languages. She puts it to the men, originally hunters, and women, the gatherers. So, the men, you had to have someone in charge. You had to have a hierarchy. You did what you were told. You didn’t talk about it. You said, “You go there. You go there. This is what we are going to do.” Women would be spending all day talking and gathering stuff. So, women talk to create relationships between themselves. Men talk to convey information. 

                              Jacobsen: As a general tendency, when men relate to one another, picture them sitting at a log and speaking parallel, not looking at each other. Women, it is face-to-face. 

                              Sakoda: How about that? [Laughing] I like that. All of us tried to get our husbands to read the book. The worst was my husband because he was puzzled when I told him this theory; he is smart. He went to Yale. He goes, “I don’t understand. We have a relationship. You’re my wife.”  It’s not exactly what I am talking about regarding a relationship. Even within SNAP, the women leaders talk to each other. We know what is going on in each other’s lives. 

                              Jacobsen: “How are you doing? Cindy came back from a funeral and is having a really hard time. Kathryn and her kids are doing fine. One has just entered a hard business school, and the other is sick.” [Laughing] This stuff. 

                              Sakoda: It builds relationships instead of having someone in charge calling the shots, and there is a pecking order. Women can be vicious. Don’t get me wrong, particularly teenage girls. 

                              Jacobsen: I agree with Margaret Atwood. I don’t think women are angels or demons. 

                              Sakoda: They have a different way of relating to one another than men. You notice this in your marriage, going to the book club, because you’re not on the same wavelength. Women want to talk about something to happen. Men are like, “What do you want me to do?”

                              Jacobsen: It conveys data for action instead of narrative-building for relationship sustaining. 

                              Sakoda: Yes, that may make women more sympathetic to survivors coming forward. They are trying to connect to them. I don’t think most women become women without experiencing some sexual assault along the way.

                              Jacobsen: Can you say that again? It is a very powerful phrase.

                              Sakoda: I don’t think some women haven’t been sexually assaulted, if they are being honest. They may not think about it. Someone is groping you on the bus and turning around and not knowing who did it. It is just a fact of life. Women do things. My husband was surprised. I was saying that most women when they park their cars. They park under a street light. They carry their keys in their hands to poke someone’s eyes out. When I open the car door at night, if I am by myself, I check in the back seat first. 

                              Jacobsen: That last one might be Hollywood influence. 

                              Sakoda: It is something you read. Women’s magazines talk about all kinds of things. My husband said, “Do you look at the back seat?” I said, “Yes.” It could be in the hood and popped up out. [Laughing]

                              Jacobsen: [Laughing] 

                              Sakoda: Or if, sometimes, women are waiting for an elevator and a guy gives you a creepy vibe, you pretend, “I forgot. You go ahead,” because you don’t want a ride with him. One of the books I have read in the past few years is Gavin de Becker. It is called the Gift of Fear. He had a second book too. Women are taught to be more polite. My daughter has his complaint. Men always interrupt women.

                              Jacobsen: True. I do it!

                              Sakoda: [Laughing] But they do not even think about it, interrupting. Anyways, women who are supposed to be polite are supposed to accept that. When you are interrupted, you do not say anything. You say, “Quiet down.” That is one of the things. Maybe it is why women are more subject to assault because they are trying to be polite. They ignore. It is waiting for an elevator, getting creeped out, and getting in an elevator with him because you don’t want to think he creeped you out [Laughing]. It is important. Sometimes, in church situations, people ignore this: They might see the priest or teacher hugging a child. It will tingle their spidey sense. But they won’t do anything about it, particularly in church situations. “I have such a dirty mind to think that Father could have anything nefarious in mind when he is hugging this child.” It is like, “No, for whatever reason, we get these feelings. We need to pay attention to them.” 

                              Jacobsen: Are most priest abusers likely, so far, never to have come to justice? Those who have been abused have stayed in positions of authority or been promoted.

                              Sakoda: Yes. As I said, I do not have as good a frame on the Orthodox because there isn’t as good of a frame. People used to ask me, “What is the rate of abuse in the Orthodox churches?” How would I know? All I know is that if you look at the names on my site, I probably have ten more I can’t put on the site because someone will write to me: Father So-and-So abused me. I keep a file on it in case someone else comes on down the road and comes and claims, “Father So-and-So abused me.” Now, I forgot what you asked [Laughing].

                              Jacobsen: Most who have abused, have they not come to justice?

                              Sakoda: I do not have as much information, but I know in the Catholic context. Very few priests have been prosecuted for their crimes. Part of that is the statute of limitations problem. After a sufficient time, the statute of limitations has expired. In the US, the Stogner decision, California tried to do this end run around, saying that they wouldn’t change the definitions of the crimes or the penalties. Still, they would allow criminal cases to be brought forward beyond the statute of limitations. The US Supreme Court said, “No, you cannot do that. It is a violation of constitutional rights. You cannot retroactively change the criminal statute of limitations.” People usually come forward between 50 and 70. It is a joke, not a nice one, that the statute of limitations stands for “Shit Out of Luck.

                              Jacobsen: How did George Carlin put it? “You’d be SOL and JWF. Shit out of luck and jolly well fucked.”

                              Sakoda: So, there’s that thing. If you figure out that the churches and the Orthodox Church are doing this, I do not have as much data. They are not reporting them to law enforcement. That is why you don’t have as many prosecutions. I am trying to think. This is one of the first big cases. I think in 1999. In an Orthodox monastery in Texas, two people were reported down there for child sex abuse. Abbott and his righthand man, what’s his name? Father Benedict Green, the other guy was Jeremiah Hitt. Besides the Pangratios conviction we uncovered, they were the first. Hitt went to trial. Benedict pleaded guilty. But you still had all these people who didn’t believe it. 

                              Jacobsen: That is not the controversial part. That’s pretty par for the course. Even the guy who ran the human trafficking, sex trafficking, and sex cult, Keith Raniere, was part of the HBO special or documentary series, The Vow, where he was Vanguard in NXIVM. He got life in prison and several of his accomplices as well, men and women.  Still, many people defend him when in prison. 

                              Sakoda: Yes, in this particular case, in 2006, there was a second set of charges. New victims are coming forward multiple victims. I cannot remember if 5 or 6 of them were on charges and were all convicted. Benedict Green killed himself before he could go to trial because I think he knew he would go to prison. After all, this was his second conviction. This was in Texas. You don’t want to go to prison in Texas or Florida. [Laughing]

                              Jacobsen: No! The weather sucks.

                              Sakoda: No prison is truly humane, in my view, having visited various prisons in California. They’re particularly bad. In Florida, you can get in a chain gang, too. Do you know what a chain gang is?

                              Jacobsen: No. 

                              Sakoda: They let the prisons go to highway labour. How old was that Paul Newman movie about that chain gang? There is a staple in the South. You won’t find them in the rest of the country. They might have programs. California has a program where you can be released to go and fight wildfires.

                              Jacobsen: I honestly don’t know what is worse: firefighting for free or being in prison.

                              Sakoda: At least you’re out. For many people, it is hard not to be outside. 

                              Jacobsen: It is like the one man you’re saying about MeToo. He would probably be out fighting fires rather than being in prison, afraid of being sexually assaulted.

                              Sakoda: He was probably 400 or 500 pounds. They shouldn’t have him fighting fires.

                              Jacobsen: Structurally, it takes work.

                              Sakoda: Besides, in his first criminal trial, he came to his first criminal trial with an oxygen tank. This is a common tactic for abusers to show up on crutches in a wheelchair. 

                              Jacobsen: It is to garner sympathy.

                              Sakoda: Yes, it was funny. He had just been to Colorado without oxygen. So, people accepted it. The second set of charges when they came down. In some ways, that was a turning point. That was when we got more credibility. The first charge, people said – my other favourite thing, is that “Father only plead guilty to prevent that victim from having to lie on the witness stand.” When you plead guilty, you must say I did this, did this, under oath. Is it better for him to lie? It is amazing how little people want to believe this happened. Orthodoxy is perfectly willing to believe it happened in the Catholic Church. 

                              Jacobsen: It is a different frame on NIMBY. It happens not in my backyard, but not over here.

                              Sakoda: They will say the most, “They have those celibate priests.” Orthodox priests can be celibate, too. Some of them are abusers. All Orthodox bishops either have to be widowed. There have been bishops who put their wives in monasteries. They have to be unmarried, too. So, you do have celibate clergy portions in the Orthodox Church. But I think people have the idea that it is a choice. You have to decide if you are celibate or married before you are ordained, and you have a choice. But what happens to a priest whose wife dies? He cannot remarry in Orthodoxy and be a priest. So, it’s part of him being married or being a priest. He has a hard choice to make. But I think the main thing is that people equate celibate priests with abuse. Abuse is not about sex. It is about power and control. It is through the vehicle of sex. It makes it confusing for the victim.

                              Jacobsen: It goes back to the question about unquestioned power in that particular structure. If they have that transcendental status connecting to something divine, it is much harder to question it, especially if you have grown up or been imbued in it. It is much harder to question it. 

                              Sakoda: A lot of the priests tell convincing lies. This is what God wants you to do. Sometimes, for girls, they’ll say, “God wants me to indoctrinate you to what it means to be a Christian wife,”  or something. It is one of those things where you must be in the situation. You have to be the child and realize everything that has happened before or the other tactic. It was Phil Saviano. He did the expose on the Catholic Church. He said, ‘The priest gave me a beer and gave me porn.’

                              Jacobsen: Ha!

                              Sakoda: ‘The next time, he wanted me to go further. I couldn’t say, ‘No,’ because I was compromised with the beer and the porn.’ That is the way children’s minds work.

                              Jacobsen: Yes, in some of these stories, the people regress. The way they talk. They cannot just tell this priest to “fuck off,” to put it colloquially.

                              Sakoda: I had one man come to my meetings. I do not know if he came more than once. I have support meetings for survivors. He said, “I am not sure I should be there,” because he was there when the priest tried to touch him. He punched him and ran away.

                              Jacobsen: [Laughing].

                              Sakoda: He goes, “I wasn’t abused,” but what happened was his trust in the institution died, whether the priest actually touched him or just tried to touch him, and he got punched. I try to tell people all the time. Even if you get away, many people freeze. Even if you froze or punched him, you would still feel that damage. “Oh my God, he is supposed to be a priest.” Particularly children, what do you do to protect yourself the next time? “It must be something I did. What do I do to change this situation?” You’re just in the wrong place at the wrong time with the wrong person. There’s probably nothing you can do, particularly for little kids. A grown man and a 6-year-old, that’s not even a fair fight.

                              Jacobsen: 18, 20, 25, they still have a lot of the development of having a feeling and standing in it. It can be much if you push them hard enough. It doesn’t take that much pushing. It takes a long time to get a backbone.

                              Sakoda: Especially to stand up to someone who you have been told is someone who represents God. I remember one survivor. He was abused as an adult. He was a seminarian. When the priest attacked him, he froze. He was shocked that a priest would be doing this. Afterwards, he had such self-blame and loathing because “Why didn’t I do something?” I think that’s hard. It is not just fight or flight. It is also fighting, fighting, freezing, freezing and complying. People tend to forget about that. That happens. It can set a pattern. That freeze and compliance can haunt you in similar situations for the rest of your life. You may revert to that response instead of doing something different. I think trauma is stored in a different part of the brain. It affects your behaviour in ways that you do not always realize. Someone told me. When their abuser had told them that if they spoke up, they would be killed, and when they spoke up, they were so terrified. The idea that the axe was coming. Even though their abuser was dead, it was terrifying to come forward because of what they had been told.

                              Jacobsen: The tools of religious indoctrination, from my view, are based on fear. A lot of it is reinforced by fear of death. “I would rather not think about the idea that I would stop existing and, therefore, I will exist eternally in some other transcendent dimension.” 

                              Sakoda: So, “I have to do x, y, and z.” It is like the toll houses. “I have to do everything my spiritual father tells me, or I will be eternally damned.”

                              Jacobsen: The easiest presentation, I think it goes against… the philosophy on life is you’re a flame. Once you snuff the flame out, it doesn’t go anywhere. It just stops being. I think it is the same for us.

                              Sakoda: No one knows because no one has returned [Laughing].

                              Jacobsen: Right, people who believe in Uri Geller, who was shown as a fraud by James Randi on national television on Johnny Carson. Similar fakes and frauds, and so on, I am noticing the same phenomenon that you’re describing with individuals who come forward with the abuse. They have public cases. They have data up to 2020. They have news organizations cataloguing stuff like Hermina and Katherine. People, like the X Files, they want to believe.

                              Sakoda: They do. Part of it is that you want to go on with something bigger than yourself. That’s okay. What you cannot have is that my father ruined me. He said, “Melanie, you have a head to do more than decorate your shoulders.”

                              Jacobsen: [Laughing].

                              Sakoda: He focused on thinking for himself and didn’t tell people what to do. I think there is that element of social conditioning. Where you are supposed to obey the teachers. You are supposed to obey the priests. It is basically, people don’t say, “What if the priest is a creep?” What do I do them? Sex abuse is pervasive in society. I think it would find it in the Church. I think they could do a lot more to make churches a safer place if people are going to go to them. 

                              Jacobsen: It is probably a hard pill to swallow because it makes churches seem like every other institution, which is to say, human. There’s also the fact that the indoctrination starts so early. I agree with Hypatia. If you imbue someone sufficiently early, it is extremely hard for them to unravel not the moral stuff, the superstitions that are built up around this complex of theology and social life, community, and ritual, and the unquestionable authority of these priests and bishop figures.

                              Sakoda: Yet, some overcome it. I know the woman who runs Bishop Accountability, Ann Barrett Doyle. She was one of those that was raised Catholic. I remember reading something about her. That was when she was 14. Their priest was saying something. She thought it was ridiculous and stood up. So, as my father said, you have people who believe in using your head or your conscience and speaking up when you see something wrong. Being comfortable and having someone telling you what to do is more tempting. It is not your responsibility.

                              Jacobsen: That’s scary for some people.

                              Sakoda: It is scary the other way too. 

                              Jacobsen: Sure.

                              Sakoda: So, if the elder asks you to kill someone, you say, “Yes, sure thing.” 

                              Jacobsen: [Laughing].

                              Sakoda: Then you go and do it. But you will go to Heaven because you obeyed your spiritual father. That, to me, is scary. I think it is a perversion of what religion is all about.

                              Jacobsen: Since you have given me so much of your precious time, m’lady.

                              Sakoda: [Laughing].

                              Jacobsen: I am going to ask one last question. 

                              Sakoda: Is it a trick question? [Laughing]

                              Jacobsen: I am hoping not. If you could point people to individuals or resources they can go to for help if they’re coming out of the Orthodox tradition, who should they look into? What organizations can they get some help from? Also, for yourself or others doing this kind of work, here is my experience so far. It is – literally – women doing this work. How can they support them with their time, skills, volunteer efforts, and finances? What are the ways to help as well?

                              Sakoda: Regarding organizations such as SNAP, we have support groups for survivors. They follow the AA meeting model. Most people find them either as a supplement to therapy or some people use them instead of therapy. It is a way of meeting other survivors or going to a room where you say, “This happened to me when I was 6.” Instead of people turning the other way or saying, “You need to forgive and forget,” or whatever. People will say, “We understand.”

                              Jacobsen: #ChurchToo. 

                              Sakoda: Yes. There is also, in this country, a group called RAINN, Rape Abuse Incest National Network. They have some of the same services that they offer. However, they do not specialize in religion or religious abuse. SNAP is the only one I know that does it. That has a mission to support survivors of abuse and religious institutions. Maybe this is not quite what you meant by this. I think what people can do to help support. If someone comes and confides in you, when I was 10, my priest raped me, or my pastor raped me or whatever.

                              Jacobsen: The severity, just hearing it, is a very… If you hear that sentence, pause and hear what they’re saying to you; they’re not lying to you, most likely.

                              Sakoda: What do they have to gain?

                              Jacobsen: Seriously.

                              Sakoda: What do you say? You say, “I am sorry. I am sorry that happened to you. What can I do to support you?” Maybe you cannot do a whole lot. Maybe this is their healing journey. If you accept what they say… I had one Orthodox survivor who was abused. When I started talking to him, it was automatic, “I am so sorry that happened to you.” He started crying. What can I say? I make men cry. He said, “No one has ever told me that before. That they were sorry for what happened to me.” It is like, that’s sad. 

                              Jacobsen: That breaks the spell. I am stealing from a now-deceased philosopher, Daniel Dennett, who wrote a book called Breaking The Spell: Religion as a Natural Phenomenon. What you do when you do that, socially, at least, for me, you break the spell. You break the spell for men by doing so.

                              Sakoda: Yes, that helps; as to what can help the advocates, if they’re involved with an organization, you can support it. As I said, we never get the support to take status as a non-profit. Maybe it will happen. I am not going to hold my breath. The Catholic Church, you’d think Orthodox people would think about SNAP. “That’s for Catholics.” It was funny. I sent one woman. She had been abused as an older teen. I think she was 19, and it was by an Orthodox priest. I said, “Why not try one meeting? What is it going to hurt?” She said, “Oh my God, they didn’t have a regular meeting.” This one had a play being performed at a community theatre or something. The group went to see and support him. She goes, “Oh my God, he was a man. I was a woman. He was Catholic. I was Orthodox. He was telling my story.”

                              I think that is what you find in the community. If you find another organization that does that, support them! Because it is to make people come forward earlier and earlier. If we have children coming forward, then they will have criminal convictions. Chances are: If it gets publicized by the police if others know, you will get the convictions and some of these people behind bars rather than behind the pulpit. The more you do that, the more people will be willing to believe it, too. There will still be a few religious zealots who never believe this whole thing about “He had hands laid on him!” There is some change in Catholicism, starting with an O that happens when you are ordained. The best response I ever gave someone, particularly the Orthodox Church, was, “The Church may be mystical. It is not magic. If someone is an abuser before they are ordained, they are going to be an abuser afterwards. It is not going to fix them automatically.”

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

                              Pith 946: after the Skyfall

                              Author(s): Scott Douglas Jacobsen

                              Publication (Outlet/Website): Medium (Personal)

                              Publication Date (yyyy/mm/dd): 2024/08/17

                               after the Skyfall: & our deathings & livings, & partings & joinings, & birthings & communings; dreams above.

                              See “Heaven here, but only…”

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

                              Dr. Darrel Ray on Recovering From Religion

                              Author(s): Scott Douglas Jacobsen

                              Publication (Outlet/Website): The Good Men Project

                              Publication Date (yyyy/mm/dd): 2024/08/04

                              Dr. Darrel Ray is the founder and President of the Board of Directors of Recovering from Religion. He has been a psychologist for over thirty years. He is the author of four books: two on organizational teamwork,  “The God Virus-How Religion Infects Our Lives and Culture” and “Sex and God-How Religion Distorts Sexuality.” Dr. Ray has been a student of religion most of his life and holds a Masters Degree in religion as well as a Bachelor’s Degree in Sociology/Anthropology with a Doctorate in Psychology. 

                              Scott Douglas Jacobsen: We’re here. So, we still need to remember what we talked about before. That was years ago. It was for Conatus News, which is now coming on our media. So, we’ve got your personal story for anyone following the interviews I’ve been doing. Today, we’ll focus on the Secular Therapy Project and Recovering From Religion. We’ll start with the more well-known one, probably Recovering From Religion. So, what’s the current breadth of its services now? There will be many stories, but what does it cover now?

                              Dr Darrel Ray: We celebrated our 15th anniversary this past April. April 20th is our start date, 2009. We have about 470 volunteers who now cover virtually every time zone on the planet through our chat line, call line, and support groups. We have volunteers from Moscow, Russia, Perth, Australia, and others everywhere, from South Africa to France, England, Mexico, Lebanon, Romania, Canada and all over the US. We just finished incorporating a subsidiary or sister organization in Australia. So, we now have a fully recognized nonprofit in Australia and New Zealand called Recovering From Religion Australia.

                              That has been a delight. It’s taken us a couple of years to make that happen, but we’ve got an independent board down under, responsible for some of our services, but not all. Many of our services, the call line and the chat line, are centralized, so they use our centralized services. But they’re providing localized services in Australia. We’ve always had support groups. That’s how we started. We added the Helpline (call and chat) in 2014. Since then, we have added many other services, like our resource library, online community, and Monday night RfRx program.

                              We have face-to-face support groups that might meet in the back of a coffee shop. But COVID forced us to stop those for obvious reasons. So, we transitioned to having online support group meetings. It’s ironic because, unlike most organizations, we benefited from COVID-19. We grew dramatically during COVID because people were at home with nothing to do and had to live with their religious parents or something like that. We expanded and now have about 45 support groups of all different flavours in almost every time zone.

                              Somebody can join our support group for LGBTQ issues, a women-only or ex-Jehovah’s Witness support group, and many others. They can join from any time zone, depending on the time in their area, because they are on Zoom. We’re serving thousands through these online support groups and still have about 30 face-to-face groups. We’ve got Zoom groups almost every day somewhere in the world. These are important services for people going through the trauma of being rejected by their family or being divorced by their spouse because they don’t believe anymore, or the kid kicked out of his home this week in Salt Lake City because they’re gay. Their Mormon parents can’t deal with that issue.

                              We also get phone calls from places like Saudi Arabia and Muslims in Toronto, Canada. The stories can be horrendous. Even in the Western world, especially Muslims can be very insular and impose their religion on their children in some pretty crazy ways. That’s the scope of the recovery we deal with.

                              We also have an enormous curated library that we’ve developed over the last 6 or 7 years, and it’s an active living library. So, if people need a resource for living with a religious spouse, we’ve got that. If they need a resource on how to find asylum out of Pakistan, we know where to send them. We don’t provide that kind of service but connect people to the right places. Besides that, we’re a trained listening ear.

                              Our volunteers answer the phone and chat, and they are there to be caring and offer support and resources so people can get on with their lives after religion, any religion. We get calls from Hindus, Christians, Jehovah’s Witnesses, Scientologists, Mormons—you name it. We’ve had them call us. We don’t get many chats or calls, if any, from China because they’re so locked down and have outlawed VPNs. But about every other country on the planet can contact us, and we can support people if they speak English or Spanish. We do have a Romanian speaker. We’ve got Latvian, French and even Arabic speakers. We have several Spanish speakers, but we’re not yet geared to support anything more than Spanish and English. Hopefully, we’ll have more volunteers speaking other languages.

                              We always need volunteers, regardless of their language skills. We’ll train you, and then you can bring your language skills to the table. 

                              Jacobsen: Given all the resources coming to you from all these different countries and faiths, have you connected any peer-reviewed literature or professional researchers with the work you’re doing in analyzing the structure of the calls and so on? Have you gotten any general idea of the general symptomatology of people who have had a problematic religious upbringing and then come to you?

                              Ray: Yes, we have. We’ve been doing this for 15 years and see the patterns. Our pattern is number one: fear of hell. That’s usually the number one thing people come to us for. Whether they’re Muslim, Christian, or Jehovah’s Witnesses, they are all afraid of some afterlife consequence. Seventh-Day Adventists, for example, don’t believe in hell, but they still believe in some retribution from their God. But that’s number one. Number two is shunning and relationship issues, being socially isolated by everybody they loved or thought was on their side.

                              When people leave a religion, they lose their whole social structure, which may include their family, their spouse, and even their adult children. There are all sorts of things that happen when you leave a religion. Number three, and these are almost universal, is sexuality.

                              We get many people saying, “I’m gay. I came out to my family, and they’re kicking me out of the house,” or a person says, “I got married because my church told me to, and now I realize ten years later with three kids that I’m LGBTQ, or I’m trans or something.” So those are the top three. In some cases, it’s all three in one person. There are other smaller issues, but I could say we could wrap up 90% of all the phone calls in fear of hell, fear of social isolation, shunning, and sexuality. That would wrap up 90% of them. 

                              Every major religion emphasizes that you have to be sexually pure. Religions like Hinduism, Islam, Buddhism, and Christianity all have a purity culture mentality. So, sex alone is going to be one issue that almost anybody in any religion is going to have, even if it’s a small part. It’s still a part of what’s going on.

                              And then, of course, social isolation is the way they keep you inside the religion. Because if you dare to leave, “What happened to the last person who left? They lost everything. They lost their spouse. They lost their kids.” Everyone can see what happens, and that instills fear, even terror, which keeps people tightly involved in the religion.

                              They punish people severely even as they’re saying, “We’re doing it because we love you.” There’s no hate quite like Christian love when it comes to shunning your children; there’s no violence quite like Muslim peace when it comes to killing your children sometimes. We get people calling us who are under physical threat, phone calls or chats from Pakistan, Saudi Arabia, Bangladesh, and India – Those are dangerous places for LGBTQ people and for women who want to think for themselves.

                              We get women calling us saying that they’re being forced to marry a man they don’t want to marry, and they’d like to escape the country to get away from the forced marriage they’re being subjected to. Anyway, there’s a lot of those kinds of things. I hope that answers your question.

                              Jacobsen: It does help. Then what about the Secular Therapy Project? I remember doing several interviews with Dr. Caleb Lack. Is he still there?

                              Ray: No, he has since left, but he’s still a big supporter of us. Our new director, Dr. Travis McKie-Voerste, has been our director for over four years, so I guess that says something about how long it has been since we last talked. You’re welcome to talk to him. Dr. Travis is doing a great job. When Caleb told us he would step down, he agreed to continue in an advisory role. We still used Caleb as a consultant.

                              Dr. Lack has been very valuable in helping us decide what we must do to maintain a professional service within the evolving world of psychotherapy. But Dr. Travis McKie-Voerst did his doctoral dissertation on. I’ll read the title to you; you might even want to get a hold of it.

                              It’s called “The Atheist Experience of Counseling in the Bible Belt of the United States.” He researched the issues that an atheist has in trying to find therapy, primarily in the Bible South, where there are so many Christian counsellors. Many licensed counsellors can’t keep their religion out of their therapy practice.

                              Jacobsen: Yes, exactly. A Venn Diagram is a circle.

                              Ray: So he wrote that as his doctoral dissertation a few years back, and that’s why we hired him. He’s not paid—nobody gets paid here—but that’s why we put him in charge of STP; he had that background. We recently had another volunteer finish a master’s thesis. I love that people are starting to get on the research track and looking to us to help them do research. That’s one of the other interviews I’ve got this week—a master’s level student who wants to talk to us about researching religious trauma.

                              Ray: Part of the reason for this interview is to build a catalogue of information about RfR’s services for those needing us.  

                              Jacobsen: Yes, that’s excellent. We’re always happy to talk because we want people to know we’re here to help.

                              Ray: Another volunteer wrote a thesis titled “Once I felt I Had a Choice, I Didn’t Choose Religion”: A Qualitative Analysis of Meaning in Religious Dones.” It examines how children are raised without a choice in religious matters. Anyway, that’s some recent research I’m aware of. I know two or three other doctoral dissertations are in progress. I know about them, but I haven’t seen the results yet. So the fact that we’ve probably got five to ten active research projects going on right now is pretty cool because this did not exist even five or six years ago. Nobody was talking about religious trauma or how trauma can screw up your sex life, or how social isolation impacts people.

                              One of the most horrible treatments you can do to a human being is to put them in solitary confinement. Almost any other punishment or physical treatment is more bearable and recoverable than solitary confinement. Religion figured this out thousands of years ago. What they do is, if you leave the religion, they isolate you from everybody you ever knew or loved. It’s hard to explain in words how traumatizing that is—to think these people were the most important thing in your life. They birthed you. They cared for you. They told you they loved you, and now they’re gone and will never talk to you again. Or if they do, it isn’t very pleasant.

                              We deal with that a lot. People call us, saying, “How do I rebuild my life because I lost everything?” Even if they didn’t lose all their financial means and still have a job, it’s almost worse than losing their job, house, or financial structure because if you still have your family and support network, you can emotionally ride out that crisis. But if you don’t have a support network, all the money in the world probably isn’t going to help that much.

                              Regarding the Secular Therapy Project, let me be more specific about that. We have passed 891 therapists registered in nine different countries. We’ve got seven or eight therapists in Australia, 29 or 30 in Canada, one or two in New Zealand, and therapists in Belgium, the United Kingdom, South Africa, and Argentina. We’ve internationalized and spread out. I’m very happy to have Spanish-speaking therapists whom we vetted. It has grown monstrously. We passed 35,000 registered clients this week.

                              So 35,000 people have come to us looking for help. That doesn’t guarantee they booked an appointment, but most probably did. Those 891 therapists are getting referrals and clients through our services and providing support for anything, not just religious issues. These therapists are trained to use secular means and help with any mental health issue. You can find someone in our system at www.seculartherapy.org. Register, then search our database for therapists.

                              We celebrated our 12th anniversary in May. We started in 2012 with 26 therapists I knew would meet the criteria we sought. Then, we put a team together and started getting applications and conducting interviews, letting people know. If you are a therapist, go to our website, https://www.seculartherapy.org/, and you will see if you qualify. We’ve got a page that describes what we’re looking for. If you qualify, apply.

                              We turn down about 30% of all the therapists that apply. We do that because they need to meet our criteria. They needed to read the criteria more closely or give us the information we needed to vet them. But I see that as a good thing. I hate turning people down, of course, but I also don’t want people who aren’t evidence-based, are still religious, or have supernatural ideas. Because one thing you cannot be if you want to be a therapist with us is someone who believes in supernatural phenomena. If you believe that crystals can heal you or you can pray the gay away or any of that nonsense, you’re not eligible to join us.

                              Many therapists we’ve heard of do very unethical stuff, like telling people, “Do you think your depression is because you’re an atheist?” They ignore the fact that the person lost their whole family when they left the religion. Do you think losing your whole family might cause some depression? No, they don’t think that. That’s how much they are in that bubble of Christian privilege.

                              And that’s what we are interested in doing, Scott—challenging Christian privilege within psychotherapy. It should not be there. The Counseling Association, American Psychological Association, and marriage and family associations all have ethical principles that say you may not bring your religion into your therapy. Yet this is violated daily worldwide in all sorts of ways, and none of the professional societies will challenge it. I can make ten complaints to the American Counseling Association daily, and they would go straight into the wastebasket.

                              So it’s a big problem when the thing that caused you the disease now says, “Oh, we can help you.” A religious counsellor is a representative of the very organization that caused your trauma. I get accused of being anti-religion and anti-therapy.

                              Jacobsen: You are not anti-religion.

                              Ray: No.

                              Jacobsen: You are not even anti-theist.

                              Ray: No. I’m about the mental health of people, and those people happen to be formerly religious or currently nonreligious. I see nothing bad about that.

                              Jacobsen: Yep.

                              Ray: This is an interesting story—whether you want this or not—but we do have therapists come to us and say, “Yes, I’m still spiritual, or I’m still religious, but I can keep that out of my practice.” We don’t believe them. Here’s why. It was probably about seven or eight years ago that I had a Ph.D. psychologist apply, and he indicated that he had his Ph.D. from Notre Dame University in the United States.

                              You don’t get much bigger or better than Notre Dame University. So, having a Ph.D. in psychology is pretty prestigious. So, I looked it over and said, “Can you keep your religion out of your practice?” And he said, “Yes, I can do that. I wouldn’t apply if I couldn’t.” So I asked him, “I’ve got one question for you. You’ve got a 22-year-old college student who comes to you. She’s been seeing you for a couple of weeks now. On the third week, she comes in and tells you, ‘I’m pregnant, and I’m going to get an abortion tomorrow at the abortion clinic. But I’d like you to help me stay calm as I go through all the harassing pro-lifers that are going to try to stop me from going in.’ My question to you is, how would you help her?” I sent him an email. We were doing it by email.

                              A week goes by. Two weeks go by. I finally sent him another email, “How would you help her? Here’s the story. How would you help her?” Another week goes by, and he finally gets back to me and says, “I couldn’t help her.” Right there, it tells me I don’t care how much you think you can keep your religion out. Even with a Ph.D. from Notre Dame University, you are still infected with Catholic ideology. I don’t want anybody using any religious criteria to support or counsel people. 

                              Jacobsen: I remember a funny story. I searched it up. It was from 2020 with the South African Secular Society. A gentleman had applied to be a marriage officer through SASS, South African Secular Society. Here it is:

                              We point people at the SASS mission statement and ethos, which includes the naturalist worldview.

                              We say very early on, “Do you support the SASS mission and ethos?” The only choice is, “Yes.” We say, “Are you prepared to do marriage ceremonies free of supernatural content?” The only answer is, “Yes.”

                              We say, “Are you prepared to do same-sex and heterosexual sex marriages?” The only answer is, “Yes.” There is, “Are you prepared to do counselling?” It is an optional one. Anyway, people will blithely skim through these, “Yes, yes, yes, carry on, no problems.”

                              Then we ask for motivation, “Why do you want to become a secular marriage officer?” At that point, we can quite easilyget things like, “Oh, I am a pastor at so-and-so congregation. I wanted to marry my congregants.”

                              Jacobsen: [Laughing].

                              Raubenheimer: We also get, “I am a prominent member of x, y, z church.” We don’t see it is in the motivation, but we also ask them for sample ceremonies.

                              Jacobsen: [Laughing].

                              Raubenheimer: For example, in fact, we had one very recently. I hadn’t gone through the ceremony when we copied it in. We put this one on Google Docs, so the whole team could see it. But I started reading it.

                              And oops! This chap is mentioning God!

                              Jacobsen: [Laughing].

                              Raubenheimer: He has four citations of God! He has several references to several biblical verses.

                              Jacobsen: [Laughing].

                              Raubenheimer: Now, in fact, Wynand can tell you more about how this one got through the cracks. He set up various protections. But due to technical website issues, he turned it off. So, the person had got through right to that point.

                              I emailed him to say, “I noticed that you’ve ticked all the boxes saying you’re a secular person and everything else. You’ve agreed to the terms and conditions and everything else. But I see that you’re citing God and making biblical references in your marriage ceremonies. Can you clarify for us?”

                              He writes back and says, “Cancel my application, I am a Christian and I believe in GOD!”

                              [Wynand’s Meijer’s wife laughing in the background – not part of the conversation, but listening into it, obviously.]

                              Jacobsen: [Laughing].

                              Jacobsen: I remember doing a group interview with the South African people, and one of the people who was a part of it was Wynand’s Meijer. He’s a South African. In the background, his wife is laughing at that call. So, the whole thing around that. But yes, you get this kind of confusion. But you’ve seen that too, the confusing information that comes up in Pew Research where people will say that they’re atheist, and 1% will say they believe in God.

                              Ray: Yes, which makes no sense at all, but yes. Yes, that’s true. We’ve had to tighten our criteria because people sometimes don’t tell the truth. Sometimes, people are merely confused. If you give them the benefit of the doubt but ask for clarification, you discover the real story.

                              Jacobsen: Yep.

                              Ray: They need clarification about terms and what they mean.

                              Jacobsen: Yep, I agree.

                              Ray: They have this notion that because they went through an ethics course and were taught how to keep their religion out of their practice, they can do that. But they have never faced the challenges we see in people. So, we’re not going to take a chance on somebody. Let’s put it that way. 

                              Jacobsen: People are too vulnerable. I critiqued where I used to live in Fort Langley. They have a sobriety center that calls itself a ministry. In their language, they’re looking to make disciples for Christ. People are coming to them for sobriety or substance misuse detox. They go on a farm, and they’re closed off. They work at a farm for a year. In circumstances like that, what is your professional opinion of the ethics of taking people at the most vulnerable point in their lives and then trying to make them disciples in the guise of a ministry sobriety center or treatment center?

                              Ray: I’ll say I addressed that in my book, The God Virus. Whether you’ve read that or not, I spend much time showing how. Why do we have religiously based hospitals? Why do we allow chaplains in prisons? Why are there so many chaplains and ministers in hospitals? What religion does best is take advantage of people when they’re at their most vulnerable. That’s the example you’ve given me. It’s taking people when they’re most easily reprogrammed because the brain is confused. The brain is under a detox process, perhaps, or has been under a drug influence.

                              There are many reasons why the brain might need to be more balanced. So, yes, you put them on a farm for a year, plus they probably are using another religious concept. I’m going to throw this out at you: Alcoholics Anonymous is nothing but a religion. Eight of the twelve steps name something related to deities, higher powers, gods, or whatever. That is a religion.

                              Eight of the twelve steps and none of these twelve steps are psychologically sound. Alcoholics Anonymous is a horrendous psychological model because it’s a helplessness model and it’s a disease model. None of the research supports what AA purports. Many churches take the AA model way too seriously. People need to hear this. Those who read this for the first time may not get it.

                              Jacobsen: Oh, that’s a very important point. People have to approach this from multiple angles. This is incredibly key to my reading of it, too.

                              Ray: So Alcoholics Anonymous is not based on sound psychological principles. It is based on bad psychological principles. The notion that you are helpless means you must have some supernatural thing outside of yourself. That’s problematic. Alcoholics Anonymous tries to get around all that all the time, but they can’t. They are a religion because eight of the damn twelve steps refer to something supernatural or God or religious.

                              So, I am dead set against AA. I am, on the contrary, supportive of secular sobriety and harm reduction programs. There are good evidence-based secular programs for drug and alcohol recovery. They’re often based on cognitive behavioural therapy with a 50-year proven track record. We know it works or works the best. Nothing works perfectly, of course.

                              So what religion and any other religion that’s getting into recovery is doing is simply taking advantage of people when they’re at their most vulnerable. Yes, they might make missionaries out of them. They might make people that can go out and propagate, but it’s a horrible thing because they’re not addressing the underlying issues that drove the person to the addiction in the first place. Jesus can’t solve your addiction. Jesus can’t solve your depression. Jesus can’t solve your social skills. There are many reasons people indulge in drugs of any kind. 

                              Most of the time, they overindulge in drugs or alcohol because of some other issue. They’re going through a divorce. Their spouse died. They were in a car wreck, and they were on medication to deal with the pain. Most people who could be defined as people with an addiction are no longer addicts three to five years later. Most people are self-medicating for social or psychological reasons. AA has this notion that alcoholism is a lifelong disease. There’s no evidence for that. None whatsoever. So if you buy into the Alcoholics Anonymous focus on this being a disease that will last your whole lifetime and you’re going to die of this disease, you’re wrong. So, how can you support a treatment based on such a total fallacy? Most people don’t die of alcohol. They may die driving a car while under the influence.

                              That’s not the same thing. I’m saying what AA preaches: that you’re helpless, you’re going to die of alcoholism is simply false in most cases. The twelve steps push some bad narratives. There are better and more proven ways to help people dealing with drug abuse. Does that answer your question?

                              Jacobsen: It does. What are the most controversial ethical areas in cases received? How do you trace that fine line? How do you overcome those challenges?

                              Ray: It starts with training our agents. Ethically, we want to stay as neutral as possible because we’re not here to convert or deconvert. That is a challenge because people often come to volunteer for us with unreasonable expectations about their role, and they have to learn to be more like a counsellor than an adviser. So the challenge is to help people stay in that neutral zone and learn good Socratic questioning techniques, or if you’re familiar with street epistemology. We teach those concepts so that volunteers stay in their lane. Stay in your lane as the peer support and be nonjudgmental, not advising.

                              Another challenge we face is that we’re not, for example, a suicide hotline. It’s not our purpose; we’re not trained to do that. But we do get people calling in who are in danger of ending their lives. That doesn’t happen often, but it happens once or twice a month. Even more often, people mention that they used to be suicidal. So that’s a challenge for us. We want to serve them because they may come to us around religious issues. Or an existential issue—if there’s no god, then I’ve lost all my meaning. We hear that a lot. So we have to help the client with the religious side. But if they’re expressing active suicidal ideation, we will stop the call right then and there and say, “You must call this number,” and we will give them the number if we know their local area. We don’t always know their local area.

                              We know the suicide hotline in South Africa. We know the suicide hotline in France. So we’ve got a database that we’ve collected over the years. We will send them immediately to a suicide hotline. We will refuse to talk to them because we are not a suicide hotline. Of course, we can’t guarantee they’ll go and do that, but we cannot take that responsibility since it’s not something we’re trained in. It’s not a part of our mission. However, at the same time, and this is a gray area that we have to walk, people call us and say, “I’ve called the suicide hotline in my area, and they’re all religious. They want to tell me to go back to Jesus or God or pray with me, so I don’t want to talk to them.” We understand that problem because so many people are volunteering for those suicide hotlines that want to help bring people back to Jesus. So we’ll continue talking to them as long as they’re not in danger. We can no longer talk to them if we think they’re in danger. Does that fit with what you’re looking for?

                              Jacobsen: Yes, it’s the kind of thing that people might not necessarily think about or even think to ask because every organization, especially when dealing with emotionally sensitive subject matter or people in a vulnerable state, will inevitably have to, on an increasingly regular basis, make difficult ethical decisions that will impact people’s lives long-term, sometimes permanently. And it’s not individuals who don’t care about the people they’re dealing with, like prosperity gospel preachers. It’s that you care. You’re trying to provide neutrality. It’s similar to the difficulty of independent journalism, where you have to make independent ethical decisions. I don’t consider myself beholden to the idea of the objective journalist. I believe in objective language. You can describe something in objective language. However, any experience is going to be coloured. The language framing is going to be coloured.

                              Even if you can use perfectly objective and neutral language, the frame and the information, the fidelity, will leave out certain things because of word count limits on concision, et cetera. So you’re left with, in my opinion, better and worse journalists relative to a particular context who try to attain certain universal standards of ethics and conduct. But, when you’re saying those things, I recall myself in similar circumstances because dealing with these religious areas is always difficult. It’s context. 

                              Ray: We also have a training issue, and we work hard at this to figure out how to deal with people who come to us with clear, serious mental health issues. For example, we will get people who are schizophrenic or bipolar or have some other condition. We’re not trained to do that. I’m trained to do that—I’m a psychologist—but that’s not the purpose of what our volunteers are trained to do. So we have to work with our volunteers to know where that line is between helping them, supporting them, and crossing that line into mental health support and therapy. We cannot do that, and so that’s another ethical guideline.

                              We work well at it. Over the years, we’ve refined our systems and our guidelines. But people come to us as volunteers wanting to help people in the worst way possible. They need to realize that you can’t help everybody. 10% of the people who call us, we cannot help. It takes a while for volunteers to understand and accept that.

                              We can help 90%, but we cannot help those few. We don’t try because you can cause more damage. We refer them to the Secular Therapy Project or other mental health resources.

                              That’s partly why we created the Secular Therapy Project—so we would have a safe place to refer people with those issues. I should also say that we’re all volunteer-based, and we survive on donations. We don’t ask anybody who calls us to give us a dime. No money. We are not Joel Osteen. We’re not helping you for a blessing or anything. So, if somebody wants to help us, they can donate to help us as we help others.

                              Jacobsen: How can people get involved?

                              Ray: Every dollar helps. We have huge fees to maintain our Meetup accounts throughout the world. We have to pay for our many Zoom accounts. We have to pay for our international phone lines. We have software development. We have a whole team that does software. We are constantly doing outreach like tabling at conferences or Pride events, county fairs, etc.  But people can get involved with us in many ways, not just by donating but by volunteering. They don’t have to have any certification or training. We’ll take anybody because we will train you. If you have certain skills, like web development or graphic design, we also need that kind of help. But we’ll train you if you want to help people on our helpline or run a group for us.

                              You don’t need a college degree or a background in psychology. You don’t need any of that. We’ll train anybody. It takes about 10 to 20 hours to train a volunteer properly. We only let people touch our clients if they’re properly trained. Some people don’t make it through the training, but most people do if they’re committed to helping people. We have a very extensive training program that allows us to do good work and know what our limits are at the same time.

                              Jacobsen: Are you looking to find a third organization for any particular area where you think you need to include a particular part of emphasis?

                              Ray: No. I’m telling you, Scott. I spend way more time than I ever thought I would helping run Recovering From Religion. Fortunately, we have an amazing executive director, Gayle Jordan. She is awesome. She is the operations person. She runs it from an operations standpoint. My role is to be president of the board and help set the pace and vision for the organization.

                              However, I needed help handling 450-470 volunteers and all the programming and software development. Gayle does a good job with that. So, no, I don’t have time. I’m not writing any other books. My books, The God Virus and Sex and Goddeal with the very issues that we’re dealing with every day at Recovering From Religion. They’re almost, I won’t call them textbooks, but those two books are almost textbooks for what we do and why we do it.

                              They explain the theoretical and psychological principles behind what we do, even though I founded the organization after I wrote the books. I wrote the books, and then after having dozens, if not far more, people called me and emailed me saying they needed help after reading my books. They read my books and said, “I need your help.” I couldn’t help all those people. So that’s what led me to start Recovering From Religion.

                              The fifth chapter of The God Virus was about sex, a huge issue. That one chapter got more responses, emails, and phone calls than almost anything else I published. So I realized, oh, there’s a whole other book there. Two years later, I published Sex and God. But I don’t need to start anything else. I have my hands full. I’m retired—73 years old—and I want to make sure this organization is solid.

                              It has a good structure, so they can keep going when I kick the bucket. They won’t need me. Nothing is worse than having an organization whose founder doesn’t know their limits. I was an organizational psychologist for 30 years. I’ve seen how often the founder becomes indispensable to the organization. You’ve got to admit your limits on this planet, and I want to do that. I want to leave a good, strong organization. I travel a lot for RFR. We did a whole tour of Australia last year.

                              I’ve attended several conventions and spoken at many others. We’re raising awareness, developing allies, and developing a donor base. This requires much work.

                              Jacobsen: Who have been people that you’ve looked up to in your career?

                              Ray: Probably early on in my career, my mentor was Albert Ellis, the developer and founder of Cognitive Behavioral Therapy. He was my mentor. I had a strong and deep understanding and skill in cognitive behavioural therapy in the 1970s. That’s when I was studying with him. That was one of the major influences on my life. I’m glad I had that opportunity to study with him and be influenced directly. Face-to-face with somebody, you learn quickly. With him, he was a very powerful person. That’s an understatement of how his personality expressed itself.

                              I’ve been influenced at a distance by many other people in my life. I had a good family situation. I grew up in a good family. My dad was a good influence on me. My family was supportive. I was the first person in my family to go to college—the first person to get a doctorate. So, I had much support in that area. I’ve been influenced by people like Richard Dawkins and Daniel Dennett, who recently died. I could name a half dozen others who influenced my writing or what I chose to write about.

                              My best friend, Dr. Dan Dana, has been a mentor. He’s internationally known for his work on mediation in the workplace and is a psychologist, too. Those are people you probably wouldn’t be aware of.

                              Jacobsen: Who impresses you in secular therapeutic settings?

                              Ray: I can tell you who doesn’t impress me, and that’s the new age woo-woo bullshit theories that pop up every month. There’s a new psychological theory every month. Dr. Bessel van der Kolk, who wrote The Body Keeps the Score, has some good stuff going on there. There’s more evidence needed for his polyvagal theory, but it’ll probably, in 10 or 20 years, be seen as valuable. My colleague and friend, Dr. Hector Garcia, has written quite a bit on interesting topics. One of his favourites is Alpha God. He shows some interesting stuff. His day job before he wrote those books was helping develop some cutting-edge practices for soldiers with PTSD at the Veterans Administration. So, Dr. Hector Garcia was instrumental in helping develop something nobody had ever done before. He wasn’t solely involved in it, of course, but learning a lot about trauma is now paying off. Trauma with soldiers because trauma is everywhere.

                              Trauma comes from child abuse, war, spousal abuse, and car wrecks. There are a lot of trauma or opportunities for trauma. So, I’ve been very influenced by him, and I appreciate his work there. Dr. Marlene Winell has been a hugeinfluence on the secular movement because she coined the term religious trauma syndrome. She was seeing in her clinical practice person after person coming in with what appeared to be trauma, but they hadn’t been in a car wreck. They were never a soldier. What’s going on here? And if you scratch below the surface, you find out religion was the root cause of the trauma. So I credit her and thank her. She came to me at a conference in 2010.

                              I was there to speak on my recently published book, The God Virus, and she was there to speak on her book, Leaving the Fold. We connected over a beer or something. She said, “Hey, I got this idea. Let me pass it by you.” She opened her mouth. Within a few sentences, she used the term “religious trauma,” and my brain went wild.

                              I thought, “Whoa, that explains so much.” It was one of those moments in your career—it rarely happens, of course—when you realize that explains much behaviour and what I’d seen in my clinical practice, but I’d not delved below the surface. Therapists are trained to tread very carefully around religion.

                              So, I didn’t sit there in the office with a patient thinking, “This trauma, where is this trauma coming from?” I was seeing trauma, but it never occurred to me to ask, “What was your religious background?” and explore that. Knowing about religious trauma today, a client might say they’re Baptist. Then I’d ask, “Tell me about your upbringing in the Baptist faith.” They might say, “I had to learn my Bible lessons.” I’d ask, “What happened around your Bible lessons?” They might respond, “I got beaten several times because I didn’t memorize them properly.”

                              Let’s explore that more. “What about your parents? What was their religious belief?” They might say, “They were super fundamentalist and believed in ‘spare the rod, spoil the child’ from Proverbs.”

                              That kind of exploration never occurred to me until she said those words. I thought, “Dang it. There’s a whole component of this human being in front of me that I should have explored.” In some ways, I feel guilty about that. I could have helped many people 30 years ago if I’d known that then, but I didn’t. That’s a long answer to your short question.

                              Jacobsen: Trauma is so easy and frequent for many people, especially concerning religious dogmatism. Do you think that for many people, especially as most people don’t get therapy, life is a continual series of moments of grieving and mourning?

                              Ray: What we found—this is, again, another insight that’s only come in recent years—is that a person may be within a religious framework, in a religious family or community, and be able to do fine, they may have experienced or may not have experienced trauma. I was raised in a pretty darn religious and fairly conservative community and family. I was not traumatized by that. I don’t want anybody to think I’m making that claim. However, what we see in many people who are leaving high-control religious environments is that the very act of leaving is what causes the trauma.

                              They may or may not have been traumatized by their religion, but when they step out of it and lose everything, they’re homeless now. They’ve lost their family. As we’ve spoken before, that can cause trauma, or more commonly, it can trigger or exacerbate the trauma they experienced when they were in their religion. So, it adds insult to injury. You’re dealing with the trauma.

                              How many people were sexually abused in their childhood by religious figures and had to hide it? Catholic priests molested thousands and thousands of people. They went to their parents and said, “Hey, the priest is doing bad things to me,” and the parents denied it. The parents said, “Oh no, the priest would never do that.” So, here’s a child who has to spend the rest of their life within the parent’s care, denying that the priest ever did this to them. What happens when they step out of the religion and their parents now disown them, which can happen to Jehovah’s Witnesses, Adventists, and Catholics? That adds another layer of trauma to these people.

                              Oh, by the way, we do see much sexual-related trauma coming to us. Often, as I’ve already mentioned, LGBTQ identities are being persecuted or suppressed in people. So, yes, there’s so much opportunity for trauma to stay hidden. You see much behaviour within the church. I was raised in the church, and I look back on where I am now.

                              Look at all this behaviour within the church that was probably rooted in trauma, but it wasn’t recognized. Even if somebody went to a psychologist, that psychologist, as I was, might not have recognized it either. 

                              Jacobsen: In doing many of these interviews with people who gained prominence in the 2000s or 2010s, they’re functioning off at least three interrelated movements: Militant Atheism, Firebrand Atheism, and New Atheism. They see that as a very important moment with a couple of mistakes, but it was great in bringing to light the concerns and voices of atheists and those generally affected by the legislation. A big question that arises more often now, as two major people have passed away and two more are in the latter years of life, is: what now?

                              So, we’ve garnered prominence. In terms of the culture war, it was clear that the nonreligious won. When anyone watched the documentaries by Dawkins or others engaging with these extremely prominent religious apologists, theologians, and others, they didn’t have many strong arguments. Or if they did, they were tired of arguments that didn’t produce much.

                              Ray: Yes, we certainly had a major push from some great authors and thinkers, which helped a lot of people move past religion. I think it helped create a critical mass that we still enjoy today. At the same time, those people who left or are leaving often need support, which was missing from those books. So, from a therapeutic standpoint, what should people do for their health and well-being when asking the “what now?” question?

                              Jacobsen: So they’ve gotten some equality. They’ve gotten some recognition. It is okay to be nonreligious where we might be in your country, even though your larger culture might not necessarily accept you. What do they do now? How do they build a life after they’ve left these faiths? Or find others who have none?

                              Ray: I hear several questions there. Let me focus on the “What now?” piece because there are movement and therapy pieces. Which one should we start with? We can do both. As mentioned, I was in clinical practice for ten years and in organizational psychology practice for 30 years. My real love was studying organizations and helping them become psychologically healthy places to work.

                              I loved that work. It was great. However, during those 30 years, I observed how organizations and movements work. What I saw in the 2000s with the publication of Daniel Dennett, Dawkins, Hitchens and Sam Harris, the so-called “Four Horsemen,” was the creation of an intellectual movement that transformed into more of an activist movement, as you’ve noted.

                              However, every movement goes through cycles or phases. That’s what I see here. We’ve gone through a movement of getting people active, people becoming aware, pushing back legally, pushing back socially. I’m not convinced we won the war. There are still a lot of legal battles and equality wars. However, in terms of the singular goal of being known in the wider culture as what they are, that was largely won.

                              So, that piece we’ve achieved. We’re in what I call a consolidation phase right now. It will last for a few more years. When I looked at this, I considered myself a rabid activist. I’m always doing stuff—not just Recovering From Religion – but looking at how organizations and movements function. We’ve got a consolidation right now. The earlier leaders are leaving, dying or are involved in other things. The new people must get on the ground and develop their approach. It’s like breathing in and out. The movement is taking a breath right now, but also, there are many other things to take people’s energy and focus, which may not be bad. We will see new ways of acting and challenging religion in the coming years. Most importantly, I see many more secular people running for office, so we may see more “inside work” as people find their voice in school boards or Congress.

                              We’ve got thousands of people leaving the church, and there’s nowhere to go, yet they still want community. So, the real issue right now is building communities that are friendly to secular people and families. Where is their childcare for a group that wants to meet and have a secular program? I’ve been saying this for 20 years: if you want a movement, it has to be childcare-friendly. It has to be family-friendly.

                              So, I’m seeing some very quiet but powerful movements. It’s almost like the current underneath the sea. You can’t see it, but it’s there. It started with two things: Sunday Assembly and OASIS. Those are two organizations that you are familiar with. I helped start OASIS here in Kansas City, and we celebrated our 10th anniversary in April. Sunday Assembly is about a year or two older than that. My partner spoke at the Sunday Assembly in Detroit yesterday.

                              So, these are viable parts of the movement that may need to be recognized. Yet, isn’t that as important as whether Dawkins writes another book? That’s the way I see it. These are human beings bringing children and young people into a meeting once a week or once a month, and they’re dealing with secular issues. We flew Anthony Pandojas from Tufts University to speak at Kansas City OASIS yesterday. That will not make the atheist headlines, but it supports a growing secular movement that doesn’t show up on Capital Hill or the news.

                              Anthony is the paid humanist chaplain for Tufts University, which is pretty cool. But where are the humanist chaplains? There aren’t only a few of them; they didn’t exist five or ten years ago. So you ask, “What’s next?” That’s what’s next: building out our social support network, creating more humanist chaplains, and starting more family-friendly groups.

                              Looking at this from a religionist’s point of view, if I go from Kansas City to Nashville, Tennessee, I can find a Baptist church that’s very much like the one I went to, and I may even know people in that Baptist church. So, I’ve got a network or a potential network if I’m a Baptist. Why don’t we have that in the secular world? My partner called the Sunday Assembly people and said, “Hey, I’m gonna come up there. “

                              Do you want me to speak? And they said yes. How did they know about her? Why did they trust her? So they trusted me, knew what I do, and let her speak. That’s the beginning of networking and creating a social support network. I see Recovering From Religion at the very center of this whole thing. Because when that Baptist person who’s leaving their church calls us and says, “Where can I find community?” We turn around and say, “Here’s a Freethought Group in your city. Here’s an Oasis in the city right next to you. Here’s where you could go to a Sunday assembly if you’re in that place.”

                              We are connecting. When those people leave the church, we can help them find community. But a few things have to happen. There has to be a Recovering From Religion in the first place to catch them. I look at us as catching people when they fall out of the church, and then there has to be a secular community out there for us to send them on to.

                              So we will send people to Atheist United in Los Angeles if that’s where they’re at. We’ll send them to the Texas Freethought Church in Dallas if that’s where they’re from, Oasis in Toronto, or Oasis in Houston. We have a hugedatabase of communities that we can feed people into. So that’s probably not the answer you were looking for, but that’s where I see the movement going—building communities. Of course, those communities are interested in secular issues, LGBTQ rights, civil rights, and challenging religious privilege.

                              Those new secular communities also support traditional organizations like American Atheists, the Freedom From Religion Foundation, and the American Humanist Association, big national organizations. But I prefer to be more interested in local organizations. I’m more interested in that local group that’s changing the way secularism is looked at within a local community and maybe helping a school board member get elected or going and complaining to a city council when they’re discriminated against because they’re a secular group meeting in a community center – which has happened more than once. We’ve been kicked out. Oasis people have been kicked out. I have two examples of Oasis people being kicked out of facilities because the local politician didn’t want us. 

                              Jacobsen: Who was the source of the complaints? Who are the complainers?

                              Ray: We met at the Tony Aguirre Center in Kansas City, and we’d met there for a year. An election came, and they elected a new city councilman from that district. The city councilman found out that an “atheist” group, we’re a humanist group, not an atheist group, but those were his words—was meeting in the community center there. It’s open on Sundays. People come in and work out. It’s got a gym, workout facilities, and things. It has a meeting room. We were using the meeting room. It’s a gymnasium thing. He found out about it and decided to change the policy. They’re no longer going to rent to anyone on Sunday mornings. Isn’t that convenient and interesting? Oh, and by the way, he was an evangelical Christian.

                              I don’t know the full story in Houston, but they had the same thing happen to them several years ago. They got kicked out of a facility they were meeting in. The war is not over. We still fight discrimination against us today, and we’re on the lookout for it. For example, we volunteered with the City Union Mission for two years, feeding people experiencing homelessness. Before the third year started, they decided to find a way to get rid of us. 

                              Jacobsen: So, we’ve got two points of contact before we wrap up. First, I wanted to talk about collaborations and the importance of those. Then, let’s call them lessons. So, collaboration. I now notice the vast breadth of secular and freethought organizations worldwide, not just in the United States. It’s everywhere now. There’s been such a global push for this level of equality, which has been great. The next step is the integration of effort. How have you done that? How would you recommend people do that?

                              Ray: You’re knocking on a door I have been working on for quite a while. Not long after I started Recovering From Religion and the Secular Therapy Project, I came up with the idea of the secular support network. It’s based on the idea that we’ve got national and international organizations like American Atheists, Freedom From Religion Foundation, and the American Humanist Association. Those are high-level organizations doing high-level work and dealing with the political stuff. But who cares for the person who walked out of the church this week and is looking for a new community, support, and information?

                              Churches do a pretty good job of supporting people. If somebody’s house burns down, the church will show up and help them. If somebody dies, the church will show up with a meal or two. But nobody was doing that 10 or 15 years ago for secular people, and there’s a need that crosses localities. So, as an organization—Recovering From Religion—we have been actively and intentionally reaching out to other organizations to create networks that can support people in the same ways that churches do but across wide ranges of geography—for example, death and dying. Churches do a good job of that, but we don’t. So why can’t we do something around that area? We’ve started working and cooperating with some people who are experts in death and dying and who were willing to come in and cooperate with us.

                              So, we’re starting, literally next month, a grief and loss service where we will be providing information and brochures that describe the issues secular people need around funerals and memorial services. We want to put that right next to all the Christian material in funeral homes. Every funeral home needs to have a brochure that says, “Here’s what you do when you get an atheist that dies.” Nobody’s doing that. It’s not our core mission at Recovering From Religion, but we can cooperate with other people to make that happen. We cooperate with LGBTQ groups.

                              We tabled at many pride events over June and interacted, did outreach, and cooperated. Even if they’re religious, we’ll still cooperate with them in trying to help people because there are so many LGBTQ people who suffer because they left religion or because religion made them suffer while they were still in it. I see us and other organizations that are similar to us or have missions focused on emotional and psychological support leading the way. There are a lot of other organizations joining with us.

                              That is a growing connection with many ideas coming out of it. People are starting to combine two and two and work across geographical boundaries. For example, Black Nonbelievers and the Central Florida Freethought Community have a yearly cruise. There are two or three other secular cruises now. They weren’t there ten years ago. I see OASIS, which is a nationwide network of about ten groups. Are you familiar with OASIS?

                              Jacobsen: I am, yes.

                              Ray: I thought you probably were. I helped start that organization here in Kansas City, and we have 70 to 100 people. We had 73 people show up yesterday to hear the humanist chaplain of Tufts University speak. That’s a network.

                              We now have a connection between OASIS and the secular hub at Tufts University. Others, like the secular hub in Denver, where I speak next week, are connected, too. So there’s much connection, and the collaboration will evolve from that connection, which may still need to be there, though not as strong as we’d like to see it.

                              But I can see that in 10 years, the network will grow. I see networks like spiderwebs. You will not catch flies if you only have three or four threads, but if you have 1,000 threads, you’ll catch many flies.

                              We’re still at the stage where we need more strings in our net to catch a lot. It will take a few more years before we start catching much more. When those networks help in political and social activism, we will see changes we don’t currently see. But I see a lot of it coming.

                              Locally, people are doing it, and we will soon start learning from each other. That will increase the synergy among these different groups. With that collaboration, we make progress. It’s more than one little place in Denver, one in Dallas, or one in Boston. It’s got to be a network of places that then gain political power, not because we’re the fastest-growing nonreligious group, but because we’re the fastest-growing network of nonreligious people who have political power and a vision for what we want this country to be and what kind of neighbour we want to be to our Canadian friends, by the way. I’ve got Canadian friends who are scared of what’s going on down here.

                              Jacobsen: We are, too, by the way. It’s not just there. I’ve interviewed many people worldwide in different contexts, from different ages and demographics. It’s hard to be surprised about much anymore. When you talk to people in other countries, assassination attempts and coup attempts of their leaders and governments are not new to them. This is America joining some of the more unsavoury parts of international affairs regarding internal matters. This has happened before. The last official one was in 1981 with Reagan. I’m aware Barack Obama in 2008 and Bush in 1998, or was it Clinton, had additional guards due to what happened to Reagan. So, a long, unillustrious history goes back to Roosevelt and Lincoln. 

                              Ray: Three American presidents have been assassinated. And two others have been wounded: Reagan and Teddy Roosevelt. Roosevelt wasn’t currently president; he ran for president when he got wounded.

                              It was his second time running for president. So you could say four or maybe five American presidents have either died (three did die) or had assassination attempts. Look at what happened to Trump yesterday. That’s the same thing that happened to Teddy Roosevelt. Teddy Roosevelt was not president. He had been president after McKinley was assassinated.

                              No, that’s wrong. It was Lincoln, Garfield, McKinley and Kennedy who were all killed by assassins. Then Teddy Roosevelt, Reagan, and now Trump all had unsuccessful assassination attempts, but they still took a bullet. So that’s seven presidents out of how many we’ve had? If you look at it, your chance of being murdered, or at least having an attempted murder, if you’re running for president or are president, is pretty high. That goes with the territory.

                              How did we get off on that? 

                              Jacobsen: Oh, your Canadian friends are worried. I don’t share that worry. In a sense, I don’t share the fear, although I realize the context. We can predict the same. I wouldn’t feel the fear. That’s the difference. Doing this kind of work, you learn a lot. You grow. You change. You adapt to new evidence from the world. What would you consider things that, at the moment, were failures but, in hindsight, were lessons?

                              Ray: I will go back to when I was in college. I do a whole talk on my civil rights work back then, protesting and such. I was also a church youth minister and created a bus ministry. These are both long stories, but I was still a Christian—a very liberal Christian within a pretty darn conservative independent Christian church—two of these churches. Over my college years, I was a paid youth minister and had semi-paid jobs.

                              I ultimately got fired from every one of those jobs I did. The first was because I brought another Sunday school class to meet with ours. We were the same denomination, Independent Christian Church, in the same city. The only problem was that the other Sunday school class was in a Black church. This was 1969-1970. I brought a Black Sunday school class to meet with the white Sunday school class I ran, and within a month, I was fired.

                              That’s a lesson learned about change within a structure and an institution. You can’t change the church from within. It doesn’t work. I had two other projects there; they were very successful, and as long as I was involved – I could make something succeed. The problem is when I’m not involved. How do you make sure what you’re doing has staying power? All three of my church projects ultimately failed. I learned a lot from those failures.

                              In those three examples, being only a college student taught me a lot about institutions, my dedication, and how other people work. When I entered graduate school, I had a mentor, Bill Barnes; I should have mentioned him earlier. Bill Barnes was an incredible mentor and civil rights leader who marched alongside Dr. Martin Luther King. That’s the kind of person he was. He was my mentor at Scarritt College for Christian Workers. I went there because it was the most liberal college I could find that still did social justice work.

                              I learned a lot there, mostly being introduced to Saul Alinsky’s book Rules for Radicals. It’s a very influential book in my philosophy about how to go about social justice and change. That was the learning piece of it. The church staff was the failure piece of it. Over the next 30 years, I worked inside Fortune 500 companies doing a lot of organizational psychology stuff. I can’t tell you all the stuff I learned, but I used that learning for over 30 years, so when I decided to start Recovering From Religion, I knew what the fuck I was going to do and how to do it. Hopefully, it is set up so that it lasts beyond my lifetime.

                              If you were ever to come inside Recovering From Religion—not that I’m asking or expecting that—and knew anything about organizational psychology, you would see that we’ve worked hard to create the structures that make for very strong and resilient organizations. We have an excellent training program, very well-trained leaders, and an executive director who understands the mission, keeps us on track, and has a great donor base.

                              Our robust fundraising program allows us to serve our clients and expand our outreach. Our reputation for financial responsibility in the secular world gives people confidence that we will use their money wisely, and that’s important.

                              We can meet our budget without having to scrape by and worry about where our next dime is coming from. For the first seven or eight years, we struggled with finances. A lot came out of my pocket, but we have learned much about fundraising. That was one area I needed to improve at. So that was a big thing, and, of course, I failed several times there. I also learned that you can rely on more than grants. Grants are hard to come by and may only last for one year. So, we have built our budget and process around solid financial philosophy and accountability. I could talk all day about places I failed and what I’ve learned, but is that good enough for you, or do you want more?

                              Jacobsen: That should be good. What are the things you were pretty much right about all along?

                              Ray: I was right about how you train and recruit people. We have a philosophy that I was right about, and that’s what I call the Marine philosophy, like the U.S. Marines’ “The few, the proud, the Marines.” If you want good people, you must make them jump through hoops. Just because someone fills out a volunteer application doesn’t mean they will make a good volunteer. They have to prove it to us.

                              We make people go through an interview process. There are jobs with fewer hoops than what we put you through. Once you’ve made it through the application process, the interview process, the self-training process, the one-on-one training process, and the supervised training process, that’s five steps, and every one of those steps is important. If you make it through all five, you’ll make a good volunteer, but we get many people dropping out at each step. So that’s our philosophy, and that’s a philosophy we’ve had since the very beginning.

                              You can volunteer for us if you are dedicated and willing to follow our model. I could put that in the “I’ve always known”column. I always knew it would take much work to find a good executive director. We went through two executive directors early on in Recovering From Religion’s life, and they weren’t a fit. That was my fault.

                              I failed there for various reasons. One, I’ll take responsibility for; the other, I won’t. But finding the right person is challenging. Once you do, it’s a blessing. It’s amazing what Gayle can do, how people love her, and how tough she can be. She doesn’t put up with bullshit. She keeps us laser-focused on our mission to provide “Hope, Healing and Support for those dealing with doubt and nonbelief.”

                              Jacobsen: I remember the politician’s quote about her being the most dangerous woman in Tennessee. These are the personalities, from local Sunday Assembly leaders to big leaders like myself, Dan Barker, and others. These are the personalities making things happen. Some people make mistakes, too. I’ve also talked to people who have had public controversies in our communities, but they’re usually not that major. The big thing is, do we have a culture of people being able to forgive, be forgiven, improve, and show themselves worthy of that stature they had before? That could be an open question that we need to ask ourselves. It’s a bunch of freethought communities.

                              Ray: Yes. I want to add one thing. I wanted to say earlier, and I don’t think I did, a little piece of philosophy: activism comes from the community. It’s an important concept. Activism does not come from individual action. It comes from the community. Every successful activist had a community at their back.

                              Jacobsen: Constantly, there are people whose names we’ve forgotten, but who were the only reason and ways by which people like Martin Luther King and Malcolm X were able to rise and represent a movement and be “the movement.”

                              Ray: That’s right. Exactly right. One of my visions for the future is to develop young leadership, to develop leaders in the secular community. That was my career for 30 years. Although I have yet to succeed in that area, I would love to systematically develop leaders who could step up and develop more communities.

                              Jacobsen: My critical question to you, though, would be, how do we make it so that it’s not like some leadership programs can be, where it’s an ego thing? It’s an ego game. It’s selfish self-interest rather than someone taking this training to be of better use to a community. How do we bolster against that, if we can?

                              Ray: You’ve already hit the nail on the head. That’s why I’ve yet to be successful. Because I look out there and see many egos that want to be leaders. I don’t call them leaders. That’s not a true leader. Unfortunately, we are plagued with one thing. I’ll say it out loud because I’ll get in trouble for it, but I’ll say this. There are a plethora of ex-ministers who are now atheists, and they all want to become atheist ministers. They all want to create a church again as an atheist, and they don’t want to share leadership. They want to be the charismatic person.

                              Jacobsen: I’ve been told about this. I haven’t been told specific names, but I’ve been told this is a trend that people, leaders coming out of these churches or whatever religious tradition, want the same automatic status for whatever reason.

                              Ray: Oh, they’re egos. I even wrote an article and published it in American Atheist magazine. They are narcissists. Most big, successful ministers are probably narcissistic. When they leave, they don’t lose that. They want to create another following. I’ve watched half a dozen of these people come out splashily but unsuccessfully try to create their little cult or following. I’ve only seen one of them make the transition successfully, and he’s one of the least egotistical people I know among that group. He’s still egotistical. I won’t say that he’s not. So there are leaders out there, and if you say you want to develop leadership, they’ll jump on the bandwagon. They’re the last people I want to teach, train, or work with. I want people who are capable of cooperating and collaborating with others.

                              Jacobsen: That’s an important issue. Thank you for your time. 

                              Ray: I appreciate you doing this. For whatever reason, you’re going to put it out there. I do have this thing in the back of my mind. I’m 73. I will kick the bucket somewhere in the next 20 years. Who knows? I want to pass along some of what we’ve accomplished, how and why we did it, and the philosophy behind it. So, thank you for doing this. This helps categorize and document the whole or part of the process in some small way. So, thanks for doing it. Let me know when or if any of it comes out. We’ll push it on our end.

                              Jacobsen: Excellent. Thank you, Darrel. I appreciate it, as always.

                              Ray: You’re welcome. Have a good night.

                              Jacobsen: Bye.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Profs. George Belliveau and Marvin Westwood on ‘A Smoke Behind the Rope’

                              Author(s): Scott Douglas Jacobsen

                              Publication (Outlet/Website): The Good Men Project

                              Publication Date (yyyy/mm/dd): 2024/08/16

                              *Sky Theatre Group YouTube video interivew uploaded.*

                              Professor George Belliveau specializes in Theatre Education where he integrates theatre as a form of research and artistic expression across multiple disciplines. He is an international leader in research-based theatre, and has shared his performative approach to research in numerous countries around the world. His co-edited book Research-based as Methodology(Intellect, 2016) establishes the complexity and richness of this emerging field of artistic research. His most recent project Contact! Unload, a research-based play about the stress injuries that soldiers suffer post-deployment, has been shared nationally and internationally, including a private showing for Prince Harry, a soldier himself and advocate for men’s mental health. His arts-based approach to research has been successfully funded by CIHR, SSHRC, Movember, among other sources.

                              Marvin “Marv” Westwood is Professor Emeritus of Counselling Psychology, in Educational & Counselling Psychology, and Special Education at the University of British Columbia. He currently has a post-retirement appointment to the Faculty of Education.  His major areas of teaching and research focused on development, teaching and delivery of group-based approaches for counselling clients, and men’s psychological health. He developed the UBC Veterans Transition Program to help promote recovery from war related stress injuries for which he received both the Queen’s Golden and Diamond Jubilee Medals in 2005 and 2013. In 2012 he established the Centre for Group Counselling and Trauma (currently he’s Senior Consultant to the Centre).

                              ***

                              A Smoke Behind the Rope 

                              Written and directed by Rzgar Hama 

                              Two young people face torture and death on the longest, darkest night of their lives. 

                              Set in a high-security prison, “A Smoke Behind the Rope” follows the connection that blooms between Golnaz and Farhad on a night that they fear will end in death. What follows is a poetic dance of story, memory, imagination and passion in the face of oppression. 

                              Golnaz and Farhad, accidental activists, find themselves in solitary confinement in a prison famous for torture and mysterious disappearances. Imagination and a powerful need for connection allow these two young strangers to find ways to share their pain, joy, fear, and humour in an environment of great uncertainty and profound paranoia. Stories of resistance are etched on the prison walls, a powerful reminder of the struggles and injustices those who resist authoritarian systems face. 

                              “We are thrilled to bring ‘A Smoke behind the Rope’ to the stage and share the powerful stories of these two political prisoners with audiences,” said Rzgar Hama, the playwright and director of the production. “Coming from a Kurdish background, I was exposed to accounts of political detainees and executions from a young age. The experience hit particularly closer when my brother narrowly escaped being hanged,” he said. 

                              ***

                              Scott Douglas Jacobsen: Okay, so today, we are here with George and Marv, who had the opportunity to see “A Smoke Behind the Rope.” So, what were your first impressions in watching the play? 

                              Professor George Belliveau: Well, I had the opportunity to see a few scenes before I saw the production in the theatre. I read a little bit of the script. So, I came in with some prior knowledge of the content. I come to the work from a research-based theatre lens, which resonates with Rzgar’s work. It is theatre based on either documented history, interviews, etc. In this play (A Smoke Behind the Rope), Rzgar drew from artifacts that he could glean, as well as a lot from memory and what he’s heard, which lends itself quite nicely to the theatre because then it moves us to the imagination. So, bringing a so-called research-based theatre approach into a formal theatre space … if I think of going to that space in Yaletown (where Rzgar’s play was performed) … I think of the theatre experience right from the get-go … as you walk into a space.

                              First, you’re around the streets in that affluent (Yaletown) area, with everyone drinking $7 coffees and $12 juices. There’s affluence. There’s freedom. Then you walk into the community center, a lovely, dynamic, diverse space with basketball courts and diverse folks playing basketball. Then we walk into this ominous lobby space that could be a holding ground … for something. Trains us to shifted in this space. It’s cold, with cement floors and big walls. I then felt this transition, as you had to go through a small entrance to get into the theatre space. So, that whole journey was the beginning of “we’re going to visit a couple of cells in some ways, but the world constantly exists outside.” I’ll stop there so Marv can jump in.

                              Professor Marvin Westwood: Thanks, George. This parallels what I’m saying. You need someone or some event to induct us into the depths of darkness where we see these two people. Second, the screen set for me was too white. It didn’t look messy enough. It was as if they were wanted the darkness to come into the psychic self by just being there. “Oh my gosh,” just being there, this doom base is haunting. That’s the second thing. The other thing I would add is about the performers: Wouldn’t it be great if the performers could be actors who were from an oppressed regime where they lived or knew this experience more intimately? These were very skilled actors, but they didn’t grow up in that region, did they?

                              Jacobsen: Not as far as I know.

                              Westwood: No, they performed very well, but again, this might be my prejudice. If they spoke in accented English, it would feel even more real. This is going on. At the end, I noted after the play that it was very well prepared and directed, being very action-oriented with a lot of movement, expression, and intonation. It was exceptionally well done.

                              When people are like caged animals, they go from joy to fear to whatever and smash down the walls symbolically. in the audience, and I have been there. 

                              The impact of this play on me was the following.”

                              My recommendation for this play is to have Rzgar come on to the stage and speaking to the audience he would contextualizes it for us – the audience. This would add validation, because in Canada, yes we have prisons; if you’ve ever worked in them, you know what they’re like. But most people are assumed innocent, until proven guilty, whereas, in these regimes, they’re guilty until they’re killed!

                              In addition, at the end of the play, it would be very impressive if the two actors stood up after the play, and were then joined by two other people coming on stage and briefly speaking to us. These two have been people invited to speak as they had lived through in real life, similar experiences and comment briefly: “I was with you. I was

                              It would be uplifting and powerful for the audience if there were a voice by two other people from those regimes who could attest to this. In Canada, it’s very valuable for someone who’s lived there when we watch a theatre piece. They’ve let us into their worlds. That’s all I would say. The beginning and the ending should be contextualized more. 

                              Belliveau: Yes. Building on what Marv is saying, there are several things you shared. Research-based theatre, as we (our UBC Lab) conceptualizes it, constantly evolves and emerges. One of the principles we use is a three-act structure. As Marv mentioned, the first act is an introduction to the context, whether by someone with lived experience or someone who has studied it … to immerse the audience into this genre of theatre gently.

                              The second act is the play, which takes the most time to generate, create, write, and perform. The third act is how we leave the audience, leaving the theatre with certain thoughts about the context. This is usually curated with someone leading a discussion or commenting on their lived experience.

                              Not everyone necessarily likes this model of research-based theatre because it sounds very academic. Given the context, there’s a sense that you have to prepare the audience. They can’t just walk in and take it in, like when they see a film. The choice to do this can be one way or a combination. Marv is speaking to the ethos of research-based theatre, which allows more opportunities for people to understand that this is a real context, followed by something fictional based on that.

                              In that three-act structure, sometimes, the constraint for theatre-makers is that they want to only show … and not the telling at the beginning and end. But Marv and I believe in ethically preparing the audience and checking in with them with a post-performance discussion. The formal theatre world sometimes operates differently from Research-based Theatre, and Rzgar’s company is potentially moving more toward theatre rather than research-based theatre. That’s how I saw it. 

                              Jacobsen: Go ahead.

                              Westwood: Scott, when you mentioned the serious nature of the play about people being killed, is that true?

                              Jacobsen: As far as my conversations with Rzgar, there are contexts in which people are transitioned from prisons to be killed at some point.

                              Westwood: But, George, wouldn’t that be part of their dialogue in the script? “You know you’re going to die.” “I know I’m going to die.” Let’s just blow this place, whatever, I didn’t hear the threat of death. 

                              Belliveau: That would add to the dramaturgy, letting the audience know there’s this weight at all times. It’s the human thing, is that we all know that we’re going to die, and many of us try to think that we’re going to live until 150. Marv … you might with your health and balanced lifestyle. 

                              Westwood: Yeah, right.

                              Belliveau: Sprightly young man. But it got edited out, Marv. You can be more explicit when discussing the intro and outro, but let the theatre piece be. It’d be good, Marv, when you mentioned the physicality. I thought that was one of the strengths of the piece, even though it was white and dreamy in some ways. The possibilities … they sucked out the marrow of what was possible within that. They tried not to paint the bleakness … and instead to say, “We’ve only got 10 hours. Let’s be as positive as we can.” The freedom of the body was great … because I’ve seen many plays based on research where it’s very talk, talk, talk, talk, and text, text, text! Translating those emotions into the body is hard, but there were no issues here. The chemistry between Rzgar’s direction, the text, and the actors invited this space. The actors used the whole space.

                              They expanded the possibilities, and that’s a credit to their artistic choices: “Let’s not be beaten down by the system.” Despite knowing there was no hope, we were reminded of the sounds of other people being taken out of their cells. Rzgar should take credit for their animation, activation, and life force, which reestablished that this is a tragedy. This play is a tragedy.

                              Like any of the early Shakespearean plays, it comes across as what could have been versus what is. The characters are fighting and held down, yet they have such stamina and life in them, which makes them more tragic. He’s accomplished that, and that’s what hit me so strongly.

                              It’s an enormously valuable play … for theatre and research. This regime (represented within the play) represents one of many regimes today, and this is probably going on somewhere right now. It’s extremely relevant in Canada because we tend to go to sleep on these things (unaware) due to our (established) legal system and concept of justice, although not always perfect. People (we) need to be shaken up to realize that people (around the world) are being wiped out in silence. That’s his (rich) artistic and political contribution to this country as a newcomer, as a new Canadian. 

                              Westwood: The play depicts the lived experiences of humans. He’s almost there. But he needs to appear because he’s a dynamic, sincere, committed guy or his equivalent,

                              What happens to people in contexts of war, in contexts of confinement?

                              Jacobsen: Yes. What happens psychologically?

                              Westwood: Yes. Psychologically, they develop behaviour indicative of post-traumatic stress syndrome, impulsive acute depression, suicidality, helplessness, and acting out of desperation. Clinically, they would probably exhibit these symptoms. I don’t know how long they’re in there. The way they were acting made it seem like they had just arrived. They were much more animated than those we’ve worked with who have been held hostage. By the time they’re released, they’re lazy and almost dead.

                              Rzgar somehow conveys that this couple is hopeful. Their animation was healthy. You saw it. They could move, rotate, and jump, almost like they had ballet training or something. His introduction would change all that and show that this is one desperate last attempt to feel life and enjoy life. They could put that in the script.

                              But what happens to people is that the idea is to break them, they become comatose, never resist again, and walk head down to their death penalty because it’s more convenient for the oppressors. They don’t fight anymore. Isolation, Scott, is one of the ways you kill people. You isolate them psychologically and kill them emotionally, and the greatest punishment for any human is to isolate them from the collective. We visited those sites if they were in separate rooms or cells, like when we were in Dachau in Germany. They were intentional.

                              Make a small room and then never let them have contact. Eventually, they’ll collapse, not because they’re being beaten.

                              They don’t have to beat them. Isolation kills humans. So that’s my answer. The play is refreshingly possible to be different. 

                              Jacobsen: George, when it comes to characterizing this in terms of a play, especially with a research background in plays, how do you coach and find actors to portray this effectively?

                              Belliveau: Well, that’s a good question. As Marv said, knowing that reality, of course, to play that on stage would be so hard on the audience that there would be very few moments they could tolerate. We have seen films that almost torture the mind. Certainly, playwrights, especially in the thirties and forties, explored the theatre of pain, of cruelty, like Artaud and other playwrights. 

                              But usually, productions try to flip it (pain to hope). Rzgar almost flips exactly what Marv was saying, showing a moment of defiance. I kept thinking about the play … due to the prisoners being beaten down … maybe only 5% of them (or 5% of their energy) dreamed of bursting out. The oppression of isolation is so strong it nearly wipes them out … but in a dream state (where the play exists) … that 5% of possibility is what we see – the hope, defiance.

                              The characters could be lying down … and in the play we see what they would like to do in their imagination (they are so physically and emotionally beaten that most of them would be lying down most of the time). I saw the play almost in that state, showing what was possible … but the reality was that they were slugging around, confined, barely able to hear the person next to them. But that 5% in their imagination, which was white and clean, not dirty and smelling of urine, was protected by Rzgar, showing hope, resistance of defeat. 

                              Does one make that explicit, or must the audience take it in? Because it is quite a contrast between the reality these folks might be experiencing and the physicality we see. 

                              Westwood: The text was bleak at times, although hopeful. To close, where George is triggered, is why I felt hope in the dark space of despair, symbolically, they smashed the wall between them. Notice that they come alive when they connect and make a human connection.

                              It’s a very powerful subliminal message. You can do a lot as soon as you have one other person with you. It brings you back to life. That’s why they separate them, so they don’t connect.

                              That was very clever. They couldn’t be doing all that if they were alone. The play was about the interaction. If you want to do a play about someone in a cell who’s in deprivation, they have done that, but it doesn’t look like that. There’s no action. They came back to life because the wall was broken.

                              As a psychologist, you always want to be in connection, even in the darkest times. Working with soldiers, it doesn’t matter how they’re being shot up, but if you’re all in there together, talking and struggling, you have a better chance of getting out and living longer. So that’s it. I appreciate having seen it, and you can see I get activated talking about it.

                              He’s made a tremendous contribution that he can make here in North America to the reality happening in so many places worldwide. It’s quite universal. 

                              Jacobsen: George, any final words?

                              Belliveau: Yes. That’s a great observation, Marv. The release happens in the communication between the two, and the play does that beautifully. There’s a release when they have hope of communication. She gets to speak to her parents through him. He gets to communicate with a girl he was interested in but never acted upon it. They enter each other’s stories of trauma, supporting one another. The fourth wall is broken, and the cells are exploded. The power of those moments was in the other person being there to witness and create space for release before they went to execution.

                              There was a sense of being cleansed. They were always there to support one another. The dynamic between the two is an act of resistance. 

                              Westwood: Thank you, Rzgar, for persisting in doing this.

                              Jacobsen: Excellent. Thank you so much, guys. Appreciate it.

                              ***

                              Resources for “A Smoke Behind the Rope”:

                              https://www.facebook.com/kurdishhouse.canadavancouver/videos/2537958909739125

                              https://www.facebook.com/rzgar.hamarashed/videos/486716747342676

                              https://www.facebook.com/rzgar.hamarashed/videos/2769813146502616

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Kevin Bolling on the Secular Student Alliance

                              Author(s): Scott Douglas Jacobsen

                              Publication (Outlet/Website): The Good Men Project

                              Publication Date (yyyy/mm/dd): 2024/08/03

                              Kevin Bolling is the executive director of the Secular Student Alliance. He has served in that position since 2017. Kevin brings with him 20 years of nonprofit leadership experience. His career has included over 10 years of student association management and on-campus program development from Los Angeles to Boston. For 10 years, Kevin served as the Executive Director of the California Thoroughbred Horsemen’s Foundation, a charitable trust serving the healthcare needs of the industries’ largely immigrant workforce. Most recently, Kevin served as the Director of Philanthropy at the Gay Men’s Chorus of Los Angeles, a major LGBTQ arts advocacy organization, whose youth outreach work has moved thousands of hearts and minds across the US towards embracing LGBTQ equality.

                              Scott Douglas Jacobsen: Okay, the Secular Student Alliance, you’ve been with them for a while now.

                              Kevin Bolling: I’ve been with the organization for over seven years.

                              Jacobsen: Congratulations on your longevity. That is unusual in the secular communities. 

                              Bolling: Typically, it’s a term, but we continue to see the organizations’ professionalization. Consequently, you are seeing longer and longer tenures with differing leadership. 

                              Jacobsen: That is normal for any rights movement. That is fair. 

                              Bolling: Someone recently mentioned this to me as a consolidation period, where people now look more for, “Okay, we’ve come to prominence. We have won at least modest public acceptance. Now it’s about building community.” So, yes, it is akin to a Sunday Assembly, with activities more oriented around building that community.

                              Part of that professionalization is also the top layer of the community aspect. If you look not that far back for the atheist secular movements, in part, it was about being a personality and being non-religious, whatever that meant for you. But yes, as you pointed out, we are continuing to look more and more at what we have to be doing, what our goals are, what we are trying to achieve, and how we will achieve that. Therefore, being an atheist or non-religious alone does not suffice. Part of our goal, and we hope this for our students, is that you are bettering your community. It would help if you were involved with it. You must be active in it. And so that is how you do that. We often say, “Great, you are an atheist. Now what? What are you going to do?” That is the part we must address—what will we do?

                              Jacobsen: The point about personalities is very good. A significant part of the movement was built around personalities, especially in the mid-2000s and 2010s, around, for example, Dawkins with militant atheism, and as those waned, both secular and religious individuals note that as part of the historical record now. The fact is, most people in leadership positions are seasonal. It does not matter because most of the organizations are democratic. So you are voted in for a couple of election cycles at most, but then it is someone else’s turn, and it is appropriate. No one gets too accustomed to any single personality. Plus, we have done quite well. Some people have failings as leaders, and we have held them to account to some degree. The open question for me, looking at the United States, Canada, or elsewhere, is insofar as leaders make various degrees and styles of mistakes or commit crimes, what is the degree to which we, as communities, are willing to forgive and reintegrate them, because they have a record of success? However, at the same time, they have done something wrong. So, do we, because we are not referencing anything transcendent, right? It is an interesting moral dilemma quietly bubbling in some of the community.

                              Bolling: That is an accurate statement. Each organization in the secular movement must make those determinations for themselves. We understand that, as human beings, we make mistakes. Hopefully, we continue to evolve, grow, improve, and learn as people and organizations.

                              If you look at how much society has changed its perception of values and those things, it has been so quick in such a short period. An organization that is also keeping up, making sure it is relevant, creating good, and meeting the needs of its members and partnerships within the secular community is essential. All of that comes into play when operating organizationally and even as individuals.

                              Yes, leaders and organizations will make mistakes. We will have the maturity to accept when that happens, admit our wrongs, and learn from them. Depending on the situation, a leader or member may need help to continue with the organization. We will continue to grow, learn, mature, and evolve with the organization and our members’ needs. 

                              Jacobsen: I’m sure I am subject to that, thinking back about things I shouldn’t have said in a certain way. A critical thought experience when considering this is if you take the case of an independent organization that has been around for 25 years. If they have done one or two wrongs or had a leader that did something wrong, they are gone, demoted, or similar. What’s the alternative? The alternative is to restart an entirely new organization and develop that for 25 years, restructure or change a policy, or wait for the next election cycle of an already established organization that may have a thousand, 10,000, or 20,000 members. Then, build from that existing base and show that you can, as a human institution, improve, build on mistakes, and continue growing. That perspective sets it in mind for me, where you can say, “Okay, this person made a mistake, but I can still work with them and also acknowledge that I have made mistakes, too.”

                              Bolling: Yes, I agree. However, starting over is sometimes a good thing. No organization wants to go through that arduous process, but it can be creative and energizing. As an organizational leader, I would refrain from undertaking that project and aspect. It’s much work. But there’s also that reality. As organizations, it’s easy to fall into the mindset of “we’ve done this,” even for some of the most innovative organizations constantly changing and adapting. You still have that history and the things we’ve done a certain way. When you start anew, you must look at everything from a new stage to a new process. This can often lead to doing things differently.

                              Jacobsen: So what is new and exciting at the S.S.A.?

                              Bolling: Yes, with the Secular Student Alliance, it’s been challenging for most campus-based groups. COVID was a hit, not just to campus-based groups but to our entire society. However, we have been coming out and meeting the students where they are. When we look back on the impact of COVID-19, especially on young people, in a few years, when sociologists and psychologists reflect, it will be seen as a much more dramatic effect than anyone realized, especially our youth. So, we have been trying to meet the students where they are.

                              In higher education, you see the growing mental health crisis among young people. This played out because students needed to be more confident about restarting chapters after COVID-19. Their experience had been classes, social activities, and everything on a computer screen. They were so, making that transition back to in-person created some hesitancy and anxiety.

                              Additionally, a lot of the social learning we did from being in groups, being with people, seeing leaders interact with groups, or being someone in a group and having that experience was missing for many young people. They didn’t learn those skills. So, we have been going back to basics—training on how to do an event, how to hold a meeting, what it means to be a leader, and how to empower and encourage people. We’ve been doing a lot of that.

                              This last year has been a significant growth period for us, with chapters coming back on campuses and students engaging, building community, and activating on their campuses. That has been fantastic. We love to see that happen and enjoy it when the students dive in. Many of the students we work with are in leadership, so they have these leadership experiences and “aha” moments. Watching that happen and witnessing their personal and leadership development is great. We’re excited about what is coming up in the upcoming academic year.

                              With the continual rise of Christian nationalism and the ever-present threat of Project 2025, we have the educational rights to show the documentary Bad Faith. Our chapters are signing up to show that on their campuses for free.

                              The people behind the documentary provide speakers for Q&A sessions on campus, heightening the conversation and ensuring students are aware. At the same time, we’re working with Campus Takeover and a couple of other campus voter registration and get-out-the-vote groups. So, here’s information on Project 2025 and growing Christian nationalism, along with voter registration efforts.

                              We have dual programs in which many chapters will be involved this fall. This is in addition to our regular webinars, student trainings, student meetings, and all the other programmatic activities we do. We always highlight something special each semester that addresses the current need. 84% of our student members are registered to vote. Having them be advocates on campus and working with groups specializing in voter registration and get-out-the-vote initiatives is a great way for them to be visible, active, and energized on campus.

                              Jacobsen: People might hear these terms often: Project 2025, Christian nationalism, and Christian nationalists. Regarding the latter two, how do we distinguish Christian nationalism and nationalists from Christians of all stripes who might be patriotic?

                              Bolling: Yes, there is a difference. Christian nationalism is a political ideology that seeks to transform our democratic society and government into a system based on Christian theology. This involves changing our laws, affecting the courts, and impacting people’s rights, all from one person’s or a small group’s religious perspective. In this case, it is Christianity. There are many Christians who are patriotic and not Christian nationalists. However, Christian nationalism is an intentional ideology that blends patriotism with a desire to transform our democracy into a theocracy.

                              Jacobsen: What are the concerns of young people, particularly those aged 18 to approximately 25, who are students on campuses where the Secular Student Alliance is active, bringing forward these ideologies? Also, in general, what concerns are they expressing?

                              Bolling: The intentional plans that religious conservatives in coalition with Republicans have been pushing on education are a major concern. We’ve had students who were active in protesting when Florida passed the “Don’t Say Gay” bills and book bans.

                              These actions, which I call “justifications” in air quotes, for discrimination against LGBTQ+ people are based solely on someone else’s religious beliefs. There is no other rationale besides that. This is a significant issue for our students who are passionate about separating church and state. If someone imposes their religious beliefs, it directly affects them.

                              When the Supreme Court made certain decisions, many of our students were not only activated in protest but also ensured that their campus health centers continued to provide reproductive healthcare for students. They saw this as part of a contract: “You are here to provide us healthcare. This is part of what we need.”

                              One of our chapters worked on getting Plan B and handing it out for free to students on campus. We’ve now shared that information with our other chapters, saying, “Here’s where you can get this and here are options for you to distribute this as well.” Our students see the need to ensure that someone else’s religious beliefs do not impact their reproductive healthcare, and they are also taking action about it.

                              We have students who, under new campus free speech laws, are facing Proud Boy-type groups coming onto campuses. 

                              Jacobsen: I apologize on behalf of Canada.

                              Bolling: Right, because that guy came from Canada, right? The original guy?

                              Jacobsen: The original Proud Boys? Yes. 

                              Bolling: We’re seeing Proud Boy groups coming onto campuses and harassing our students because they’re non-religious, harassing LGBT students, and harassing Black students. In conservative states right now, that’s allowed because of this ultimate right to free speech.

                              We also see that being played out by Christian students who believe they have the right to discriminate against other students. So, while it’s under the guise of free speech, it’s not, and in some cases, it’s Christian nationalists and Christian students who feel privileged to use their speech to discriminate or harass other students, which we do not think is acceptable.

                              Jacobsen: Do you think that comes down to internalizing a common mythology or misunderstanding of the language of rights? Human rights are meant as an application of an ethics of universalism, balanced with one another. This idea of absolutism needs to be corrected in terms of its use.

                              Bolling: I agree with what you said. And there’s a balance. Put, your rights begin where mine end, or your rights end where mine begin.

                              Jacobsen: That’s very good.

                              Bolling: But what’s happening is that politicians and the extremist conservative right-wing are using terms like “parents’ rights,” “students’ rights,” “free speech,” and “freedom” to privilege Christian students over other students and allow discrimination to happen because of one’s, in this case, Christian beliefs. They are using words that we would all agree on as principles that Americans tend to be very proud of, but they’re using them to privilege Christianity intentionally.

                              Jacobsen: And secular values aren’t easily cataloged as left-wing. For instance, I published an interview with Mikey Weinstein of the Military Religious Freedom Foundation. He’s a registered Republican, and you and I agree on many things. So, we’re referring to an ideology when talking about extreme rights. To play devil’s advocate, what conservative views do students within the Secular Student Alliance umbrella agree with? Also, what areas in which left-wing points can go in that same ideological, dogmatic view to reverse that point of view? They go too far.

                              Bolling: It comes down to, for most of our students and a secular society, we have the separation of church and state. One aspect of that is the freedom of and from religion. They work hand in hand. For conservative people who are secular, and for secular and progressive people, they need each other. Yes, you will have people who say there should be no religion at all; let’s get rid of it. In my experience of interviewing many secular people, that’s a minority viewpoint, or it’s not a majoremphasis.

                              In the U.S., you have the right to practice your religion without interference from the government and, for the most part, without interference from other people. At the same time, you don’t have the right to impose your religion on others. We don’t want the government involved in dictating what you can and can’t preach, nor do we want the government digging into the finances of religious organizations under our current laws. You are protected by the government and protected from the government. So, you get to practice your religion and don’t impose it on others. They work together because they balance each other.

                              Jacobsen: You had a project with one of the most creative activist groups in the American landscape, the Satanic Temple. I am aware of the American comedian and semi-political commentator John Oliver doing a bit in one of his episodes on the After School Satan Club. Joking aside, how is this partnership developing? How are they providing a theoretical foundation with some actual practical application, and how are you providing them with infrastructure?

                              Bolling: Yes, we have had an ongoing working relationship with the Satanic Temple for a number of years. After-School Satan Clubs are a counter to the Good News Clubs. The Good News Club comes mainly into elementary schools under the guise of being a club for Christian students who want to participate. However, it’s often driven by adults and is about proselytizing, not about students getting together to pray or learn about the Bible.

                              Our partnership with the Satanic Temple helps provide a balance and counters the influence of the Good News Clubs by offering an alternative that emphasizes critical thinking and secular values. We help to provide infrastructure support to facilitate their activities and ensuring they have the resources needed to operate effectively within schools.

                              It’s important to recognize the intention behind these campus initiatives. We’re seeing the continued development of this or the next generation of this, which is passing in multiple states now; students are getting release time from classes to attend a particular church to pray. They are missing out on instructions to go to church.

                              And again, this is under the guise of “everyone can come,” but it’s a tactic to proselytize and recruit additional students. The Satanic Temple goes in with After School Satan Clubs. They’re great. But they’re intentional about why they’re going in. They’re going in as an alternative to Good News Clubs. They’re going in to give students real places to have conversations about science, critical thinking, and values. Those are all positive things. If you read the seven tenets of the Satanic Temple, it would be hard for anyone to disagree with those—they’re good values.

                              Jacobsen: I bought some paraphernalia myself.

                              Bolling: The intention of the two, Good News Clubs versus what the Satanic Temple is doing, is very different. The Satanic Temple cleverly and creatively uses their religious designation to challenge the often Christian privilege that we see in education, government, society, and places where it shouldn’t be. From that religious organizational perspective, I appreciate what they’re doing.

                              We were very interested in partnering with them. We have chapters in middle schools, high schools, and colleges. This was a chance for us to expand that reach to students who are increasingly younger and uninvolved in organized religion. The Satanic Temple would push back, saying this isn’t organized religion, which they have to say, and I understand that.

                              So yes, we have provided a curriculum. They have a curriculum that they’re using. We focus on making this an enriching experience for the young people involved. We shared our 15-week curriculum with them, which they can use to engage students in discussions and developing topics. We also provide lots of free stuff for them, like stickers and other materials.

                              Bolling: It’s also a fun, engaging, and rewarding process for the students. The SSA and the Satanic Temple have had a long relationship of not always partnering but getting along, doing things together, and appreciating each other’s work. They’ve got some great staff, and we enjoy working with them.

                              Jacobsen: How is the integration going two months into the new board member’s term? There’s usually a bump, period.

                              Bolling: We do our board cycle with nominations every year as part of our ongoing process. Our board is specifically designed to have 14 members, two of which are student positions. This way, we have several positions coming up each term to prevent large turnovers at any one time. We always have a bit of new blood, ideas, and energy coming in while maintaining a longer perspective and history to keep things balanced. We have a pretty integrated training process and orientation for new members. Most of the new members were at our summer conference, where they got to talk to students, see what interests them, and learn from them as they began their tenure with the organization.

                              We are also starting a three to five-year strategic plan. We began developing it in January, but when COVID hit in March, we decided not to proceed with a strategic plan during a pandemic. Coming out of it, we did a short two-year strategic plan, and now we are doing our three to five-year plan. We had a session at our conference where board members spoke directly to students about our mission and values, gathering feedback on various topics. We will also have surveys going out to our students, donors, and supporters, and we will be talking to many of our partner organizations. Some of our supporters who want to have conversations with our board members will also be able to do so. We want this to be an integrated learning process to see where we’re headed in the next three to five years.

                              Jacobsen: So, Project 2025, what will impact public education, post-secondary education, and the mental health or reactions of the student base?

                              Bolling: I’ll start with the second part first. From the anti-DEI, anti-colour of history, and “Don’t Say Gay” bills in Florida, we saw the chilling effect that had on students and student leaders. The idea was to suppress their voices, deny their existence and agency, and ultimately make them shut up and go away.

                              It was scary how that worked, how students felt that pressure and did not want to do much of it. So, that concept works. Project 2025 is on steroids as far as what it wants to do for poor, socially or economically disadvantaged students, LGBT+ students, students of colour, and any minority—disadvantaged students in general. Reading the plan, they’re very carefulwith their language, but there’s always a caveat. They want to reduce Pell and graduate student grants except for a small population of wealthy white Christian students. Almost everything, especially about education or young people, is worded that way. It’s obvious what they want to do with that, but for education. So, yes, they want to privatize scholarships. So, a lot of the government scholarships go away. Then there’s the Betsy DeVos aspect of these predatory lender financial aids.

                              Biden’s been going after. You’ve been paying and paid that loan, but you will never pay it off because it was written badly. It’s designed so you can never get out of it, so you will always be paying. These students are in a debt trap. Yes, Project 2025 doesn’t just double down; it’s all that. They are privatizing scholarships and basic financial aid.

                              So yes, for the first young people, you will always be in debt if you go. It’s to discourage you, make it harder, and reduce the number of people going into higher education, except for that slight population they want. They preclude that by making school vouchers universal all across the United States, intentionally taking money out of public education and putting it in…

                              While they don’t say it specifically, into religious private schools, the example of what their game plan has already been happening in Florida is what they want to bring nationally. This is to schools that can discriminate against who comes in. So LGBT+ students and students of colour don’t have to provide any Americans with Disabilities Act accommodations.

                              There needs to be accountability for educational outcomes. Public schools have to undergo testing. You’ve got to do the testing. That doesn’t happen with private schools, so what they do with that is amazing.

                              But then, LGBT+ students go through the entire government work and take out the words gay, lesbian, and gender from everything in the government. We’re not going to track it. We won’t take care of it so that we can intentionally discriminate against it. So, LGBT+ students face devastating requirements—open discrimination against LGBT+ students, especially trans students. For race, it’s very similar. Many programs designed to look at lower economic populations associated with populations of colour are being eliminated.

                              It’s again very clear who wants to go to college. We eliminated Head Start for younger students. This strips away any of those resources and other things. So, it’s interesting how it’s all about destroying public education in general. 

                              Jacobsen: How can people get involved by donating money, expertise, time, or physical labour?

                              Bolling: Sure, we always say that our organization and people donate to us so that we can provide, and almost everything we do is free services for students, so go to our website and donate. We always appreciate that. We are also looking to see if someone knows of any students. Please tell them about the organization. If you’re near a college or university, we’d love to work with you to help us identify students where our chapters are all student-led. We would love it if people could have a contact, and we’d love that introduction to the organization. Also, let students know about our Secular Activist Scholarships. Let them know about our leadership development conference in the summer. So, easy ways to get involved and ensure students know what’s happening.

                              Jacobsen: Excellent. Kevin, thank you so much. I appreciate it.

                              Bolling: No problem. Thank you.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Hiroko Hashimoto on National Committee for UN Women, Japan

                              Author(s): Scott Douglas Jacobsen

                              Publication (Outlet/Website): The Good Men Project

                              Publication Date (yyyy/mm/dd): 2024/08/02

                              Hiroko Hashimoto, born on January 27, 1946, in Yamaguchi Prefecture (the same prefecture as former Prime Minister Shinzo Abe), has led a distinguished career in education, international development, and women’s advocacy. Graduating from Kyoto Prefectural University with a major in Japanese literature, she furthered her education by earning a Master’s degree from UC Berkeley Library School while working at the University of Hiroshima Library. Hashimoto’s dedication to women’s issues began with her establishment of an Information Center on Women at Japan’s National Women’s Education Center. She then moved to the Women in Development Section at the UN ESCAP in Bangkok, where she organized a Regional Conference for the 4th World Conference on Women held in Beijing, serving as a Social Affairs Officer. Her academic career includes roles as a professor and vice president at Jumonji University and principal of Jumonji High School. Representing Japan at the UN Commission for the Status of Women from 2011 to 2017, Hashimoto has been instrumental in advancing gender equality globally. Since 2022, she has served as the president of the UN Women National Committee, continuing her lifelong commitment to women’s empowerment and development.

                              Scott Douglas Jacobsen: What is the biggest hurdle for women’s equality in Japan?

                              Hiroko Hashimoto: That depends on the woman. We have various problems. For instance, poverty, particularly among older women, is significant. Younger women also face poverty because their salaries are much lower compared to men. Many women are employed irregularly, which means their incomes are significantly lower. According to statistics, women’s income is around 70% of men’s, but that figure applies only to full-time, regularly employed women. Many women are irregularly employed and not considered formal employees, so their income is lower.

                              Poverty is a significant problem. Additionally, less than 10% of the parliament members are women, and Japan has never had a female prime minister. Japan ranks very low in the Gender Gap Index, the lowest among the G7 countries. Japan’s status in the Gender Gap Index is comparable to that of underdeveloped countries, with some countries having a higher status for women than Japan.

                              The status of women in Japan needs to be improved compared to other countries. UN Women Japan cannot directly support Japanese women because Japan is categorized as a developed country. Instead, we have to collect money from people in Japan and send it to UN Women in other countries and to the headquarters. I want to improve the status of women in Japan, but currently, my role is to collect money for women and girls in underdeveloped countries.

                              However, I am researching Japanese women through an NGO preparing the Beijing+30 report to evaluate the status of women in Japan since 1995. We plan to publish this report between October and December, first in Japanese and then a shorter version in English. We have many issues to address, including income, education, health, politics, the government, disaster, roles of men. While education appears to be equal for both men and women, in Japan fewer women attend university, especially graduate school, and even fewer study science and technology.

                              The number of women studying science and technology is much lower than in other developed countries. In Africa, UN Women promotes girl’s education in ICT, and the number of girls studying ICT is increasing. Government is trying to address this in Japan, but there still needs to be a significant gap between men and women, and boys and girls, in science and technology fields.

                              There are many such gaps in Japan. Another significant gap is in domestic responsibilities. Few men actively participate in housework, cooking, cleaning, and child-rearing. Women are expected to do these activities, which limits their ability to work full-time outside the home. Men can work longer outside the home because women care for household chores.

                              Currently, a big issue in Japan is the declining birth rate. Many younger men and women do not want to marry, particularly women, because they do not want to be burdened with household chores. The government says many villages, towns and even cities will disappear in the coming years. Almost all local governments are trying to attract more young couples. However, we don’t have many younger couples because of the decrease in the number of newborn babies. This is a big problem.

                              So, we may need to evaluate Japan’s future properly. As an online organization, we can only work indirectly on advancing the status of Japanese women, which is quite difficult for me. However, the other organizations I work with can promote the status of Japanese women. The main work of the UN Women Japan Committee is to advance and promote the status of women in developing countries.

                              Jacobsen: What about political representation?

                              Hashimoto: Yes. political representation in Japan has been very low. We have never had a female Prime Minister. Furthermore, the female ratio at the Parliament is 10.8% and Japan’s rank among 183 countries is  161 as of 1 June 2024, according to the data prepared monthly by the  International Parliamentary Union.  But now, our prime minister has nominated five female ministers, including the Minister for Foreign Affairs. So, the situation has changed slightly compared to last year’s Gender Gap Index in which Japan’s rank in political participation was 138 among 146 countries because we now have five female ministers. However, the prime minister did not nominate female vice ministers or other women for similar roles. Later, as the media mentioned this matter,  he later nominated one female vice minister. This indicates no intention to promote or educate female politicians to become ministers.

                              The main ruling party in Japan, the Liberal Democratic Party, often does not include the voices of female politicians. Female politicians who align with male preferences are treated better than independent women. This party is not conducive to changing politics as well as traditional social norms in Japan, as it is now the ruling party. Weekly newspapers discuss who might be the next female prime minister, but we have never had one.

                              Additionally, according to the law regulating our emperors, women are forbidden to become emperors. So, we can’t have a queen. The current emperor and empress’s only child is a woman, who is very capable, but she cannot become the queen of Japan because of this law. The Democratic Party is resistant to changing this rule.

                              As well, the education system is another issue. Teachers work very hard, but the content of education is regulated by the Ministry of Education, which right-wing politicians control. This includes religious influences, such as those from former Prime Minister Shinzo Abe, who was a right-wing politician. He and other right-wing politicians control the Ministry of Education, which affects the content of Japanese education.

                              Jacobsen: Do you think this affects the lower educational levels, such as elementary or high school?

                              Hashimoto: The basic content level, for instance, math and science, is okay. However, teaching history should be more comprehensive. Once they decide on the baseline for education, it can stay the same for ten years. It takes time to change the basic contents of education. They are trying their best, but right-wing politicians are controlling education. So, it’s not very LGBTQ-friendly. We finally got a law, but the title is “Promoting Understanding of LGBTQ.” It doesn’t say anything about anti-discrimination against LGBTQ people. 

                              Jacobsen: It’s a very diplomatic way of portraying it. It sounds understandable, but why don’t they want to say “punish” against discrimination? Is that politics in Japan?

                              Hashimoto: Yes, it is politics in Japan, and it controls everything.

                              Jacobsen: What about promoting health for girls and women? Are menstrual products, condoms, and IUDs part of the educational system and public provisions as well?

                              Hashimoto: Yes, education includes these topics. For instance, sex education starts for senior high school students. Former Prime Minister Abe influenced this change. Previously, sex education started in the 2nd grade of junior high school, but now it starts in the 1st grade of senior high school. This is very late.

                              Jacobsen: Are these topics mostly avoided in the educational system?

                              Hashimoto: Yes, because they have to follow the guidelines. Textbooks must adhere to these guidelines; if they don’t, they are not approved. Therefore, all textbooks write the same things. I hope they will change this so that sex education starts at a younger age.

                              Now, some teachers are engaging in inappropriate sexual actions with students. The Ministry of Education has started preparing measures to prevent such behavior. However, the department that prepared these measures is not the school education department but the department of other education, including women’s education. The school education department is just using that material, and only several schools and kindergartens are implementing it.

                              In Japan, children before entering primary school can attend either kindergarten or daycare centers. The Ministry of Education is only in charge of kindergartens, while daycare centers are under the Agent of Family and Children which was established in 2023, there are different controls for daycare centers and kindergartens.

                              We have a national machinery for promoting gender equality under the Prime Minister’s office, the Bureau of Gender Equality, which is trying to promote policies for gender equality at national and local government levels. Each local government has an office for gender equality so that policies can be implemented through the government and local government systems.

                              Former Prime Minister Abe didn’t favour the term “gender equality,” so the government had to prepare a five-year plan for gender equality without saying ”gender equality”, but, “promoting equality between men and women”. However, this has been changing. The most recent five-year plan, published two years ago, does contain the term “gender equality.”

                              Jacobsen: Which countries do you give the most funding to?

                              Hashimoto: Currently, we are giving money to Gaza and Ukraine because contributors want to support these areas. We collect money depending on the issue. When Turkey was hit by a big earthquake, the member of  international women’s organization contributed to  UN Women Japan Committee nearly 1 million yen in total. We sent the money to UN Women in Turkey Office.

                              On International Girls Day in October, we will have an event for South Sudan and collect funds for that cause.

                              We send the money we collect to the UN Women’s relevant offices or  UN Women’s headquarters, which allocates the funds. We also donated significant amounts to the Rohingya in Bangladesh. Depending on the situation, we direct our funds accordingly. As national committees, we sometimes face criticism when sending money to places like Gaza, but we have not received any complaints from Japanese people regarding this.

                              UN Women holds sessions about the situation in Gaza, starting at 9 PM Japan time. We recently had a session, and while other national committees face issues due to their activities for Gaza, we have yet to receive complaints or backlash. 

                              Jacobsen: What is the most effective move to further gender equality? What is the most effective thing to do in Japan?

                              Hiroko Hashimoto: There is so much to do. Globally, we still have much work to do regarding gender equality. Some men don’t understand women’s issues, but it’s not just men; women themselves often don’t think about gender equality. Therefore, education is the most important factor in changing the world for gender equality. Similarly, the role of mass communication is also crucial.

                              Changing people’s mindsets is difficult, but it’s necessary. In Japan, politicians need to change. Other countries are better at changing politicians, but it’s not easy in Japan because many people don’t vote during elections. When I was principal of a junior high school and senior high school, we tried to encourage students to vote because the voting age is now 18. Some senior high school students have the right to vote.

                              We had sessions for students about this. I told the first-grade students that many policies in Japan favour older adults because they vote in large numbers. Most older adults go to vote, but younger people do not. Education is crucial to changing Japanese society, but it takes work to change the content of education. When I was the principal of a private high school, I explained to third-year students that there are many policies for older people in Japan because their voting rate is much higher than that of the younger generation. Therefore, if more young people voted, politicians might start creating policies for them. However, after my speech, a social studies teacher told me we should refrain from discussing current policies with students. We need to change the content of education in Japan.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Edward Ahmed Mitchell on Violence Against Indian Muslims

                              Author(s): Scott Douglas Jacobsen

                              Publication (Outlet/Website): The Good Men Project

                              Publication Date (yyyy/mm/dd): 2024/08/01

                              CAIR Bio: Edward Ahmed Mitchell is a civil rights attorney and former journalist who serves as the National Deputy Executive Director of the Council on American-Islamic Relations (CAIR), the largest Muslim civil rights and advocacy organization in the United States.

                              Mr. Mitchell also currently serves as President of the National Association of Muslim Lawyers (NAML), a member of the Georgia Association of Muslim Lawyers, and a member of the Board of Trustees of the Islamic Community Center of Atlanta.

                              Mr. Mitchell served as the Executive Director of CAIR-Georgia from 2016 to 2020. During that time, the civil rights group resolved numerous cases of anti-Muslim discrimination, opened its first office, and expanded its staff to include a paralegal, a staff attorney, legislative aides, and a communications director. In 2016, the chapter received CAIR National’s Chapter of the Year award.

                              Before joining CAIR-Georgia, Mr. Mitchell practiced law as a criminal prosecutor for the City of Atlanta. He has also worked as a freelance journalist for The Atlanta Journal-Constitution.

                              Mr. Mitchell is a 2009 graduate of Morehouse College, where he served as captain of the school’s American Mock Trial Association team, president of the Honors Program Club, and editor-in-chief of the campus newspaper. 

                              He received his law degree from Georgetown University Law Center, where he won first place in the law school’s annual Trial Advocacy Competition, served as editor-in-chief of The Georgetown Law Weekly, and was elected president of the Muslim Law Students Association.

                              Scott Douglas Jacobsen: So, I will take one step back. Violence against religious minorities in India was brought to my attention by a Kashmiri Indian Muslim friend, Mir Faizal. He considers himself part of the Quranist tradition and is a cosmologist at one of the prominent universities in Canada. I have written for one Indian publication, and when I received an email about the work CAIR is doing to highlight the violence against religious minorities in Northern India. I thought it would be good to cover. To start with the big picture, what is the primary concern from CAIR’s perspective regarding religious minorities and violence in India?

                              Edward Ahmed Mitchell: India is one of the most diverse countries in the world, and one of the largest. The population is predominantly Hindu, but there is a massive number of Indian Muslims and other religious minorities. For decades, religious minorities have been able to live in relative comfort in India despite some discrimination and secondary status issues. However, since the rise of Narendra Modi and his Hindutva movement, which has been around for decades, minorities have gone from being in comfort to being concerned and are now, in some cases, in mortal danger. The Hindutva movement, with roots in the RSS and inspired partly by the Nazi movement, believes in Hindu supremacy. It promotes the idea that India is only a Hindu country, that Muslims are invaders and should not be welcomed nor fully participate in society, and that it is acceptable to use force to exclude such religious minorities. Our primary concern is that what we’re seeing now, whether it’s the destruction of mosques, harassment, or the infamous cow lynchings where Muslims are murdered in the street for allegedly transporting or eating beef, are preludes to something much worse. We hope it doesn’t come to that, but we are concerned that this is the beginning of a potential mass extinction event aimed at Indian Muslims and other minorities.

                              Jacobsen: Coming from a Canadian perspective, even from an American perspective, what comparable case to this might be a more natural analogy for a North American audience?

                              Mitchell: It’s difficult to make a proper analogy because what’s unique about India is the massive numbers of religious minorities there. When you think of what’s happening to the Uyghurs in China, the numbers are relatively small compared to the overall Chinese population. Similarly, in Nazi Germany, the percentage of Jews was tiny compared to other Germans. But in India, you have around 100 million Muslims, so we’re talking about very large numbers of people on both sides. It’s a unique situation to worry about a genocide with such large populations involved. I hesitate to draw analogies because every genocide threat stands on its own. However, if you think back to any country where something horrific happened, whether in Rwanda, Nazi Germany, or China with the Uyghurs, genocides, typically, start with lower-scale discrimination and violence tolerated or encouraged by the government, which then slowly builds into something horrific. In India, we have pieces of a potential genocide:

                              • a charismatic, extremist, bigoted leader with a history of allowing mass murder;
                              • a massive movement of extremist supporters inspired by the Nazis;
                              • current incidents of discrimination and violence.

                              It’s disturbing and the first step toward something much worse.

                              Jacobsen: Do you see any distinctions being made between Sunni Muslims, Shia Muslims, Christians, and the non-religious in terms of the discrimination people are experiencing, whether in degree or style?

                              Mitchell: Muslims are absolutely at the forefront of discrimination and threats of violence in India. Christians and other minorities also face discrimination, as do Hindus of lower castes. However, Muslims are the primary target for Narendra Modi.

                              In a campaign speech during this most recent election, he claimed that if the other party wins, then they are going to let the ‘invaders’ use up India’s natural resources. Everyone knew he was referring to Muslims because they are often called “invaders.” Most of the hate crimes, lynchings, and destruction of houses of worship have targeted mosques and Muslims. Therefore, Muslims are certainly at the forefront of this discrimination and bigotry.

                              We have seen reports of discrimination against other communities as well, but nowhere near the same level of attention or scale as against Muslims. Additionally, we do not see any distinction in the targeting between Shia Muslims, Sunni Muslims, or any other people who identify as Muslim.

                              As we have had more time to study violence, including cyberbullying, we have also cataloged an increase in cyberviolence against Muslims and others. The Indian government and the Hindutva movement have a significant presence on social media, with many followers of Mr. Modi being very active online. Many of them threaten extreme violence against critics of Mr. Modi. Numerous journalists, Muslim and otherwise, have reported receiving private messages threatening to rape them, kill their mothers, and do other horrific things. We are certainly familiar with a campaign of hate on social media led by some supporters of Mr. Modi. These threats, although often empty and meant to harass, bully, and frighten people into silence, still constitute threats of violence in the cyber sphere.

                              Regarding any moderation of this hate speech coming from Prime Minister Modi, there are areas of internal pressure on the country and from international affairs that may have an effect. India is a global player, especially economically, with strong connections to the United States, China, and many Muslim-majority countries, including the Arab world. As an American, my main focus is convincing our government to pressure the Indian government. We have called on the State Department to designate India as a country of particular concern, meaning a country identified as a violator of religious freedom. Such a designation puts pressure on the Indian government to address lynchings of Muslims, discrimination against Muslim women, and threats of mass violence and destruction of mosques.

                              Beyond that, our government needs to call out the Indian government for its inflammatory rhetoric, destruction of mosques, and violence against individual Indian Muslims. There should also be criticism from our government about what is happening. Moreover, Muslim-majority nations have a role to play in pressuring the Indian government to respect religious minorities, including Indian Muslims. Unfortunately, we do not see the United States or some Muslim countries making this effort, with some exceptions like Pakistan, which is outspoken about these issues. We need more people worldwide to speak out against this early on to prevent something horrible from happening rather than responding only after the fact.

                              We didn’t see this coming, and it’s not good. You want to stop it, nip it in the bud before it escalates to the point of mass communal or other violence. 

                              Jacobsen: Are there groups in the United States trying to exacerbate the situation?

                              Mitchell: Some groups in the United States are supportive of what we would call the Hindutva movement and supportive and defensive of Narendra Modi’s government. These groups exercise their rights as people in America to advocate for policies they believe are good, call on our government to support Mr. Modi, and metaphorically cross swords with those critical of Mr. Modi. I don’t begrudge anyone the right to advocate for this dangerous government if they so choose, but it’s not a morally good thing to do. It’s not good for Americans, the people of India, or ultimately the Indian government. These groups are active just like those that advocate for the Israeli, Saudi, and UAE governments. Every government has lobbyists and supporters; the Indian government is no exception.

                              Jacobsen: What about Hindu groups in the United States that are allied with CAIR in condemning these violent acts?

                              Mitchell: I think most people of most religions oppose the kind of horrific violence aimed at religious minorities in various countries. Many Indian Americans who are Hindu do not support what Mr. Modi is doing or threatening to do. One prominent group, Hindus for Human Rights, plays a leading role in speaking out against the violence occurring in India against religious minorities, and there are others like that.

                              Jacobsen: Within India, does the constitution mandate a secular government or state?

                              Mitchell: Yes, in writing, India is a secular nation, meaning it guarantees religious freedom and does not uphold any one particular religion as dominant in its law. However, India is unique because it allows religious groups considerable freedom and recognizes religion in law to some extent. For example, Indian Muslims and other religious minorities can govern certain affairs according to the laws of their religion. Marriage, divorce, and similar matters can be managed with Islamic courts, allowing Muslims to govern themselves according to Islamic law to some extent. The same applies to people of other religions.

                              India is secular, but not in the way the United States or many European countries are. In theory, people are allowed to practice their religion without state interference. However, Mr. Modi is trying to cut back on this, which is why we’ve seen efforts to ban Muslim women in schools from wearing the hijab. This would have been unquestionably allowed not only during the modern Indian Republic’s history but even before that, during the British colonial period and earlier when Muslims controlled India. The crackdown on religious freedom is a unique development because religious freedom has been commonplace in India for centuries.

                              Even when Muslims controlled India for 700 years, they governed the Muslim community according to Islamic law, but Christians were allowed to govern themselves according to Christian law, and Hindus according to Hindu law. Muslim rulers sometimes allowed Hindus to engage in conduct that Muslims would find incredibly objectionable, but that was their right as Hindus to follow their faith. Muslim governments protected religious freedom for them. This has been the story of India until very recently when it was under the Modi administration.

                              Jacobsen: Does the Hindutva movement exceed Modi, considering our democratic governance? People go through election cycles, and at some point, their terms end. Do you see this kind of rhetoric and violence continuing to the same degree after Modi’s government?

                              Mitchell: The Hindutva movement certainly predates Mr. Modi, though he has been a lifelong adherent and supporter. You can trace this movement back to the 1920s and 1930s, during the push to expel the British. Some people believed that India should be a solely Hindu country, dominated by Hindus and that Muslims and other minorities were invaders and not welcome. The RSS, a paramilitary group, took some inspiration from the Nazis in terms of their belief in supremacy and were impressed by what the Nazis were doing. This movement was responsible, in some ways, for the rhetoric that led to the assassination of Mahatma Gandhi, an advocate of reconciliation and peace between Muslims and Hindus, who was murdered for that.

                              Fast forward decades, and the RSS movement redeveloped into a political party, the BJP, which is Mr. Modi’s party. It is a semi-sanitized version of the RSS but maintains the same ideology, many of the same goals, and many of the same people or their descendants. If Mr. Modi were to lose an election, and he did lose some seats in the most recent election, the movement would not necessarily go away. However, the benefit of his eventually leaving office would be that the movement would no longer control the levers of government and could no longer use governmental power to execute its worst goals. This means that if it wants to commit genocide, it would have to do so horizontally, person to person, rather than vertically, using governmental power. The movement does not end with Mr. Modi, but it is more dangerous when it controls the levers of power, including the military and, in some ways, the judiciary. This makes it far more dangerous than if it were not in power.

                              Jacobsen: Regarding the ideology of the RSS and its incorporation of some elements from the National Socialist ideology of the Germans, was there also an anti-Semitic flavour?

                              Mitchell: That I’m not sure of, but what I do know is that in modern times, the Indian government and followers of the Hindutva movement are very enthusiastically supportive of the Israeli government. The Hindutva movement hates Muslims first and foremost, and because most Palestinians are Muslims, the Indian government’s most extreme supporters enthusiastically support the horrific war crimes being committed against Palestinians. I do not know of any history of anti-Semitism in the modern BJP movement, and there aren’t many Indian Jews, so they wouldn’t be able to target them in any case. But beyond that, I don’t know.

                              We’d probably have to ask someone with more expertise, but I have not heard of that from the modern movement. Now, of course, if a movement is inspired by or sympathetic to Nazi Germany, then inherently, there’s anti-Semitism there, and that’s a problem and incredibly dangerous and disgusting. But, in the decades since then, I don’t know if they have had any dog whistles or references to that aspect of their history in terms of the anti-Semitism of Nazi Germany.

                              Jacobsen: Prime Minister Modi reiterated a call for a uniform civil code. Several religious leaders, tribal leaders, and some state officials have claimed that this is essentially a project to create a “Hindu Rashtra” or Hindu nation. What are some of the details around this?

                              Mitchell: I’m not too familiar with that part of it. In theory, a uniform legal code would make sense for many countries. In practice, in India, what everyone suspects Mr. Modi is trying to do is create a new system of law in which he can formalize what is favourable to him and his movement, get rid of existing legal precedents that allow religious minorities to function and flourish, and take India one step closer to being a one-party state dominated by the extremist Hindutva movement. So, no one should trust Mr. Modi to lead the creation of a uniform civil code because many people fear it would erase the rights of minorities and empower the government to endanger further Muslims and other religious groups who are not part of the dominant ideology in India.

                              Jacobsen: Are there particular areas of the country where we see spikes in violence more than others, like West Bengal, Bihar, Haryana, and Maharashtra? Are there certain areas where we should expect more violence based on the national ideology?

                              Mitchell: Muslims in many places in India live in concentrated areas where they are a dominant group, which acts as a shield and provides some protection because it’s hard for outsiders to come in and harm them. But it is also true that all over India, Muslims and others live as minorities in mostly Hindu areas. Most of them are still safe because most Hindus are not engaging in violence against their Indian Muslim neighbours. However, Muslims in areas where they are not a significant dominant or large presence in terms of numbers are at greater risk. In rural areas where the police may not have as much control, there have been more lynchings, like the so-called cow lynchings. Such incidents are unlikely to occur in major metropolitan cities for obvious reasons. However, in rural areas with less control, people can more quickly take justice into their own hands without being stopped or without a police force that wants to stop them. There’s greater danger there.

                              Jacobsen: What other organizations help provide a united front to the American government to say what is happening is wrong? 

                              Mitchell: We have status in the international community to do something. We can put pressure on the BJP, PM Modi, and Indian culture as a whole, to some degree, to right wrongs or at least correct the direction of wrongs against primarily Muslims and others affected by Hindutva violence.

                              Two major organizations in America leading the push to prevent discrimination and violence from escalating are Hindus for Human Rights and the Indian American Muslim Council, among many others. We must also recognize major secular groups like Amnesty International and Human Rights Watch. They’ve played a major role in documenting and calling out the human rights abuses of the Indian government.

                              Those organizations are critical in spotlighting what’s happening and advocating for our government to change course, ensuring that what we see stops and doesn’t escalate into something far worse. 

                              Jacobsen: What is preventing the advocacy from getting out more? What are the roadblocks?

                              Mitchell: Every country in the world has what it views as its national interest, and sadly, sometimes, that national interest is indifferent to human suffering and life. It prioritizes the dollar as the bottom line, which means economic and financial success and military power. Because of India’s place in the world geographically, historically, politically, and economically, many Western governments are incredibly deferential to the Indian government. They want to ignore what Modi is doing because they want to maintain and strengthen economic and military ties with India. If that means ignoring Muslims being lynched, discrimination against women wearing hijabs, and discriminatory laws, they will do that because they want to benefit from the financial and military relationship with the Indian government.

                              The biggest roadblock to putting external pressure on Modi is the perceived economic interests of these governments. But this to them: if you believe in human rights, you should act accordingly. If you don’t believe what you’re saying and it’s just a talking point, then say that and stop pretending otherwise. Moreover, if India descends into civil war or genocide, it will be disastrous for your economic relationship with India. Even from an economic perspective, you should want people to live, work, worship, and function in peace without experiencing discrimination, much less a potential genocide.

                              There are very good reasons why governments around the world should pressure Modi to stop what he’s doing and rein in his extremist followers. If they don’t do that and continue to prop him up on the international stage, giving him a blank check to do what he wants without consequences, they will also be responsible for what happens.

                              Jacobsen: What are you primarily hearing from American Muslims of Indian descent who may not be getting into the mainstream media? Other than the obvious wrongness of the violence and the nationalization of political religion, what are some nuances that may not be coming to the surface? Maybe we can close on that note.

                              Mitchell: One of the concerns I hear from Indian American Muslims is not only about what’s happening to their relatives, friends, and their home country, India but also about their safety here in America. There was an incident in Canada where the Indian government was allegedly responsible for assassinating a dissident. This raises concerns about the reach and influence of the Indian government beyond its borders.

                              You’ve had numerous incidents of threats being made online against Indian Americans who speak out about what’s happening. That includes Indian American Hindus. The Indian government has a presence here in the United States, and in the Western world, so there’s deep concern among Indian Americans about the physical safety of the diaspora who speak out against what’s happening.

                              Beyond that, there is concern about Modi’s movement strengthening its lobbying power in the United States and gaining influence in a harmful way, similar to how the Israeli government has developed strong lobbying power, as have certain Middle Eastern governments and others. There is worry about the growth of this movement, its lobbying power, and its ability to pressure our politicians to support what is happening.

                              Jacobsen: How can people get involved through donations, expertise, or time?

                              Mitchell: I encourage all Americans to know that what happens overseas impacts us at home. They should ensure that our government does not enable bad things to happen. We’re not saying we want our government involved in everything overseas, but to the extent that our government has connections with foreign governments and is enabling them somehow, we need to make sure our government is pursuing just policies. This includes holding the Indian government accountable for the abuses it is allowing and making sure the Indian government does not expand those abuses into something even more horrific.

                              We encourage the American people to look up the Indian American Muslim Council, Hindus for Human Rights, and other groups like Amnesty International and Human Rights Watch to learn more about what’s happening in India. Also, check what their elected officials are saying or doing about it. If their elected officials are not involved, that’s fine. But if their elected officials are expressing support for the Modi government and building ties with it, they should be called out, and there should be a change in course.

                              Jacobsen: Excellent, Edward. Thank you very much for your time today.

                              Mitchell: Thank you, Scott. Appreciate it. Nice to meet you.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Dr. Alon Milwicki on the Utilitarianism of Antisemitism

                              Author(s): Scott Douglas Jacobsen

                              Publication (Outlet/Website): The New Enlightenment Project

                              Publication Date (yyyy/mm/dd): 2024/08/15

                              Dr. Alon Milwicki is a senior research analyst in the Intelligence Project at the Southern Poverty Law Center. 

                              Scott Douglas Jacobsen: As you reminded me and then taught me a bit further, antisemitism is not static. It’s problematic to make it a single definition. When we’re trying to create a culture in which it is discussed so that people’s experiences and how it manifests are considered more live, what are effective ways to do that in small communities?

                              Dr. Alon Milwicki: History is always a great place to look. The way antisemitism presents itself in different periods of history is astronomically different because it’s about who’s the dominant group using it and what’s the dominant trope. For example, if you go back to the resource we put out, those four examples we chose were the most prominent tropes or prominent manifestations, the way antisemitism manifested within other and more dominant narratives. 

                              One of the things that I would update is to talk about the utilitarianism of the Jew. That is one of the dominant tropes that is being used right now. Now, a lot of people, especially those who think that waving an Israeli flag or Christian nationalists like Sean Feucht or whatever, saying they support Israel full-throated, they’re supporting Israel and what theybelieve is Jewish people, not because they support Jewish people. They support Jewish people’s role for them. So that’s a changing aspect. I would have said, “No,” if you had asked me last year if that was a dominant trope. But post-October 7th, that’s become a dominant trope. And being able to recognize that antisemitism presents itself in different ways, in more dominant ways at different periods, is extremely important. Because 20 years ago, 30 years ago, no one talked about the Great Replacement Theory.

                              No one was talking about it. Or if they were, it was in smaller niches. Whereas now, in the last how many years, we have had at least one or two shootings that have been based on the Great Replacement Theory. Nobody 40 years ago or 30 years ago would have been talking about transgender people and how Jewish people are behind all transgenderism or the demonization of the LGBT community. No one would have been talking about that. So, nobody would have associated attacking the LGBT community with being something traceable to antisemitism. But now, it’s pretty freaking obvious. So, to say, antisemitism is the demonization of Jews or the attack on Jewish people or something blanket like that. That’s true enough. But that doesn’t help us understand how it’s presented at the time. 

                              To say that antisemitism is about hating Jews, no doubt. Forgive my 1980s colloquialisms, so it’s important for us. It’s incumbent on us as “experts” to illustrate how antisemitism keeps changing, how it keeps representing itself, and how it keeps evolving. Again, manifestations in 2024 are not the same as those in 1924. There are similarities, mind you, don’t get me wrong. That’s what makes antisemitism constant. Some tropes go back millennia. We know that. But the Ku Klux Klan utilizing the Jewish trope of money in the 1920s isn’t the same way as the Goyim Defense League in 2024. The commonality is Jews and money, but how and why is what makes it different, right?

                              It’s like when I was a history professor. I would tell students to point blank that the purpose of studying history is not the who, what, when, and where. Because you don’t need me for that, knowing that Germany invaded Poland in September of 1939 was awesome. You can answer a Jeopardy question. Score for you. That’s not studying history. Why was that considered the start of World War II? Why wasn’t it when Germany invaded Czechoslovakia? How did people respond to it at the time? How come Winston Churchill drew that line? Why didn’t Neville Chamberlain draw an earlier line? It’s the how and the why questions that make up why history matters. Why studying history is important, okay?

                              What antisemitism is, this rush to define it finitely. I understand its utility. But it also can prove to be a fool’s errand because knowing that antisemitism is an attack on Jewish people doesn’t get us closer. I won’t say to eradicate it because it’s been five millennia, so good luck with that. But approaching it better in our time means understanding how and why it presents itself. How and why did it shift in the 1980s? Why did it shift to this? What caused it? How did the founding of the Aryan Nations in the late 1970s shift the focus on antisemitism?

                              How did that affect the militia movements or the resurgence of Christian identity in the 1980s and 90s? That’s how we get at it. And I’m sorry for getting preachy. That’s sort of a non-answer to your question. Because it’s the very point we highlight in this thing, this resource is just that. You’re not going to get a finite definition. Even though the IHRA definition has all these examples, some are flawed. But this rush to accept the IRA definition, is it a genuine attempt to combat antisemitism? Or is it placatory? Because saying you accept IHRA or saying you pass a Holocaust mandate is great, so what? 

                              Christian nationalists are in favour of Holocaust mandates. Shouldn’t that give you pause? Most Holocaust mandates don’t have any funding for education or training. You can’t just tell a U.S. history teacher in high school who doesn’t have any understanding of what the Holocaust is to be like, “You have to teach the Holocaust.” Especially since now, they’re letting, at least, a pilot program in Texas that says the top five education students in their senior year can teach K-3 in Texas. Or at least in, I want to say, Dallas County. Again, that’s not high. This is something I’m passionate about. But does that make sense? (123)

                              Because it’s almost a non-issue, like, so great, you can define antisemitism. Big fucking deal. Why does it matter? What are they doing with accepting IHRAs? Or passing all these antisemitism initiatives–great. Or colleges openly condemning antisemitism–great. But what are you doing about it? It’s much top-level shit. That’s usually very placatory. It’s not the first time this stuff has been done. I can’t remember. I always get Title IV or Title VI confused. But one of them, the one that is about the racist complaints on college campuses, includes antisemitism. So creating an antisemitism initiative on top of a Title IV or VI, whichever one it is, on antisemitism, gives off two impressions. One is that students don’t know about Title IV or VI, which is problematic. Or two, the reason for asserting a national antisemitism initiative, right when you already have something in place, has another reason why. The odds are that’s for publicity. I’m not going to get into ranting territory.

                              Jacobsen: When it comes to common threads you find in each of these instances, whether back to Mein Kampf, the National Socialists in Germany, to some of the white nationalists or neo-Nazis you’re seeing in the United States and Canada now, what is their uniting stereotype map? What are the common threads for their mental stereotype map?

                              Miwlicki: Jews can’t be trusted, Jews control money, Jews control media, Jewish disloyalty, Communism, Capitalism, all of the standard tropes. The stuff that Hitler wrote about is what Henry Ford wrote about, the stuff that the Protocols wrote about. And unfortunately, those are still widely read. Those are still very popular. And those are seen as top-level. And I’m sure the Turner Diaries are up there, too. But those are the common threads. It’s like the oldies but goodies that never go away: The power, the greed, the media. 

                              This would be more for the American side of it because, to be fair, Hitler didn’t stop talking about God until 1938. So he might have put out a blood libel: Jews killed Jesus. That’s always an oldie but goodie. Those would be the common threads that would go across. You can’t trust Jews. Something that you would probably hear somebody saying in 1930 and anti-Semites saying today is you can’t trust Jews, and then whatever follows from that could be anything. But I would argue it’s that shadow government idea, that shadow control, that unites it all, whether it’s power or greed. 

                              I’m going to have to agree with my sociology colleague again. It comes down to power. Power is money. Power is force. Power is influence. Power is the control of information. There is this common belief that whether it’s in Mein Kampf or in whatever bullshit the GDL is flying about today, right, that would be the common thread is probably fear of Jewish power. Or hate something like that.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

                              Dr. Alon Milwicki on the Utilitarianism of Anti-Semitism

                              Author(s): Scott Douglas Jacobsen

                              Publication (Outlet/Website): Canadian Atheist

                              Publication Date (yyyy/mm/dd): 2024/08/15

                              Dr. Alon Milwicki is a senior research analyst in the Intelligence Project at the Southern Poverty Law Center. 

                              Scott Douglas Jacobsen: As you reminded me and then taught me a bit further, antisemitism is not static. It’s problematic to make it a single definition. When we’re trying to create a culture in which it is discussed so that people’s experiences and how it manifests are considered more live, what are effective ways to do that in small communities?

                              Dr. Alon Milwicki: History is always a great place to look. The way antisemitism presents itself in different periods of history is astronomically different because it’s about who’s the dominant group using it and what’s the dominant trope. For example, if you go back to the resource we put out, those four examples we chose were the most prominent tropes or prominent manifestations, the way antisemitism manifested within other and more dominant narratives. 

                              One of the things that I would update is to talk about the utilitarianism of the Jew. That is one of the dominant tropes that is being used right now. Now, a lot of people, especially those who think that waving an Israeli flag or Christian nationalists like Sean Feucht or whatever, saying they support Israel full-throated, they’re supporting Israel and what theybelieve is Jewish people, not because they support Jewish people. They support Jewish people’s role for them. So that’s a changing aspect. I would have said, “No,” if you had asked me last year if that was a dominant trope. But post-October 7th, that’s become a dominant trope. And being able to recognize that antisemitism presents itself in different ways, in more dominant ways at different periods, is extremely important. Because 20 years ago, 30 years ago, no one talked about the Great Replacement Theory.

                              No one was talking about it. Or if they were, it was in smaller niches. Whereas now, in the last how many years, we have had at least one or two shootings that have been based on the Great Replacement Theory. Nobody 40 years ago or 30 years ago would have been talking about transgender people and how Jewish people are behind all transgenderism or the demonization of the LGBT community. No one would have been talking about that. So, nobody would have associated attacking the LGBT community with being something traceable to antisemitism. But now, it’s pretty freaking obvious. So, to say, antisemitism is the demonization of Jews or the attack on Jewish people or something blanket like that. That’s true enough. But that doesn’t help us understand how it’s presented at the time. 

                              To say that antisemitism is about hating Jews, no doubt. Forgive my 1980s colloquialisms, so it’s important for us. It’s incumbent on us as “experts” to illustrate how antisemitism keeps changing, how it keeps representing itself, and how it keeps evolving. Again, manifestations in 2024 are not the same as those in 1924. There are similarities, mind you, don’t get me wrong. That’s what makes antisemitism constant. Some tropes go back millennia. We know that. But the Ku Klux Klan utilizing the Jewish trope of money in the 1920s isn’t the same way as the Goyim Defense League in 2024. The commonality is Jews and money, but how and why is what makes it different, right?

                              It’s like when I was a history professor. I would tell students to point blank that the purpose of studying history is not the who, what, when, and where. Because you don’t need me for that, knowing that Germany invaded Poland in September of 1939 was awesome. You can answer a Jeopardy question. Score for you. That’s not studying history. Why was that considered the start of World War II? Why wasn’t it when Germany invaded Czechoslovakia? How did people respond to it at the time? How come Winston Churchill drew that line? Why didn’t Neville Chamberlain draw an earlier line? It’s the how and the why questions that make up why history matters. Why studying history is important, okay?

                              What antisemitism is, this rush to define it finitely. I understand its utility. But it also can prove to be a fool’s errand because knowing that antisemitism is an attack on Jewish people doesn’t get us closer. I won’t say to eradicate it because it’s been five millennia, so good luck with that. But approaching it better in our time means understanding how and why it presents itself. How and why did it shift in the 1980s? Why did it shift to this? What caused it? How did the founding of the Aryan Nations in the late 1970s shift the focus on antisemitism?

                              How did that affect the militia movements or the resurgence of Christian identity in the 1980s and 90s? That’s how we get at it. And I’m sorry for getting preachy. That’s sort of a non-answer to your question. Because it’s the very point we highlight in this thing, this resource is just that. You’re not going to get a finite definition. Even though the IHRA definition has all these examples, some are flawed. But this rush to accept the IRA definition, is it a genuine attempt to combat antisemitism? Or is it placatory? Because saying you accept IHRA or saying you pass a Holocaust mandate is great, so what? 

                              Christian nationalists are in favour of Holocaust mandates. Shouldn’t that give you pause? Most Holocaust mandates don’t have any funding for education or training. You can’t just tell a U.S. history teacher in high school who doesn’t have any understanding of what the Holocaust is to be like, “You have to teach the Holocaust.” Especially since now, they’re letting, at least, a pilot program in Texas that says the top five education students in their senior year can teach K-3 in Texas. Or at least in, I want to say, Dallas County. Again, that’s not high. This is something I’m passionate about. But does that make sense? (123)

                              Because it’s almost a non-issue, like, so great, you can define antisemitism. Big fucking deal. Why does it matter? What are they doing with accepting IHRAs? Or passing all these antisemitism initiatives–great. Or colleges openly condemning antisemitism–great. But what are you doing about it? It’s much top-level shit. That’s usually very placatory. It’s not the first time this stuff has been done. I can’t remember. I always get Title IV or Title VI confused. But one of them, the one that is about the racist complaints on college campuses, includes antisemitism. So creating an antisemitism initiative on top of a Title IV or VI, whichever one it is, on antisemitism, gives off two impressions. One is that students don’t know about Title IV or VI, which is problematic. Or two, the reason for asserting a national antisemitism initiative, right when you already have something in place, has another reason why. The odds are that’s for publicity. I’m not going to get into ranting territory.

                              Jacobsen: When it comes to common threads you find in each of these instances, whether back to Mein Kampf, the National Socialists in Germany, to some of the white nationalists or neo-Nazis you’re seeing in the United States and Canada now, what is their uniting stereotype map? What are the common threads for their mental stereotype map?

                              Miwlicki: Jews can’t be trusted, Jews control money, Jews control media, Jewish disloyalty, Communism, Capitalism, all of the standard tropes. The stuff that Hitler wrote about is what Henry Ford wrote about, the stuff that the Protocols wrote about. And unfortunately, those are still widely read. Those are still very popular. And those are seen as top-level. And I’m sure the Turner Diaries are up there, too. But those are the common threads. It’s like the oldies but goodies that never go away: The power, the greed, the media. 

                              This would be more for the American side of it because, to be fair, Hitler didn’t stop talking about God until 1938. So he might have put out a blood libel: Jews killed Jesus. That’s always an oldie but goodie. Those would be the common threads that would go across. You can’t trust Jews. Something that you would probably hear somebody saying in 1930 and anti-Semites saying today is you can’t trust Jews, and then whatever follows from that could be anything. But I would argue it’s that shadow government idea, that shadow control, that unites it all, whether it’s power or greed. 

                              I’m going to have to agree with my sociology colleague again. It comes down to power. Power is money. Power is force. Power is influence. Power is the control of information. There is this common belief that whether it’s in Mein Kampf or in whatever bullshit the GDL is flying about today, right, that would be the common thread is probably fear of Jewish power. Or hate something like that.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

                              Ask A Genius 1086: What is Kamala Harris Doing Wrong?

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/16

                              Scott Douglas Jacobsen: What is Harris doing wrong with regards to Trump?

                              Rick Rosner: I mentioned a couple of potential vulnerabilities. She can’t do much about what’s happened during the Biden presidency on the border. She can try to reframe it, but it’s not what she did wrong. What she might be doing wrong now is tied to what the Biden administration can be attacked for. As I’ve said, she hasn’t held a press conference yet, which might be the right move because her lead over Trump is increasing by 1% a week. As long as that happens, she shouldn’t hold a press conference because that carries more downside than upside. Plus, they’re going to debate on, I believe, September 10th, so in four weeks. She’ll have to take questions then.

                              Jacobsen: What else might she be doing wrong? 

                              Rosner: Not much, honestly. She’s been lucky with how things have been playing out. The main dig she’s used is that she’s the prosecutor and he’s the felon. “Vote for the prosecutor, not the felon.” If she can get by without attacking him harder—calling him a confused old man, a rapist, any of that—it’s probably smart. It’s harder for women to be that mean without being seen as bitches, and Trump is already on tape calling her a bitch, which makes him look bad, not her. As long as she can continue to be the happy campaigner, she might have to get tougher later depending on how he attacks her. But that’s what a VP candidate is for—the VP can make the mean attacks and keep the president looking relatively nice.

                              Right now, knock on wood, I don’t think she’s doing much wrong. She’s holding a ton of rallies, arena rallies. The Dems have a lot of money to pay for the arenas. Trump is known for having stiffed at least a dozen arenas—some that he still hasn’t paid for events held in 2016 all across the country. Obviously, the Harris campaign doesn’t need to stiff arenas, and I hope she keeps her foot on the gas.

                              One thing that Hillary was accused of in 2016 was not visiting certain places, getting overconfident, and assuming she had those areas locked down. I don’t think Harris will make that mistake. In the next 84 days, she’ll hold dozens and dozens of arena rallies in a gazillion different places and leave no state able to claim that she neglected them. But we’ll see. 

                              Jacobsen: Can she keep up that pace for 12 more weeks?

                              Rosner: I would think so, especially for liberals like myself who see it as saving democracy because Trump has said a bunch of anti-democracy stuff. If those are the stakes, she can work her ass off for the next 12 weeks. She doesn’t have to be president while doing it. As VP, she has a lot less to do. I don’t even know if Congress is in session right now. When the Senate is in session and the vote is tied 50-50, the VP can show up and break the tie. She’s done that 33 times—the most of any VP in history because most Senates aren’t tied 50-50. But right now, her main job is campaigning, and her VP responsibilities aren’t much.

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Ask A Genius 1085: Donald Trump and Elon Musk, Live!

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/16

                              Scott Douglas Jacobsen: So, Trump and Elon Musk had a conversation this evening on Twitter. What happened? What were they talking about? And where’s the technical issue that happened?

                              Rick Rosner: I didn’t want to click on it because I didn’t want to give them ratings, but… Initially, it crashed to 200,000 viewers/listeners. But then they got their act together and talked for maybe 90 minutes or 2 hours. They were averaging somewhat over a million listeners during any given period. The number that was trending on Twitter was 1,300,000.

                              I gave in. People were tweeting at me, saying, “Are you hearing this? Are you hearing how lispy and slurred he sounds?” So, I clicked in. I gave in to temptation and listened for about five minutes. Elon Musk dominated the conversation, talking about his amazing future vehicles and charging. Then Trump started talking about nuclear, and he messed it all up.

                              He was talking about how nuclear is bad and sad when other countries get it. He was talking about nuclear weapons and showing that he doesn’t have any idea who has nuclear weapons. He said, “Yes, now five countries have them, and China has a few now, but they’ll be getting more. It’s sad. The US and Russia are number one.” And it is not good when others… So, he was talking about nuclear weapons, but not in a way that indicates he has any deep understanding of nuclear strategy or policy or who has nuclear weapons. Clearly, he didn’t have the understanding you’d want from a president.

                              Then Musk and Trump tried to shift the conversation to nuclear energy. Musk was trying to say it’s a good thing. The whole discussion about nuclear was a mess. They were talking about global warming, and Trump was saying that nuclear heating is bad. Eventually, it came out that he was trying to say that nuclear weapons equal nuclear heat, and you don’t want more nuclear heat in the world. Musk seemed a little confused by that, too. But eventually, they moved off nuclearweapons, and after Trump got his bearings and realized they were talking about nuclear energy, he agreed, saying, “Yes, yes.”

                              It was not very smart. I’ve yet to see enough of Trump to determine whether he’s become so incoherent that he’ll lose voters. I saw something on MSNBC where, in an hour-long press conference, Trump told 162 lies. I’m not sure that level of nonsense peels away that many Trump voters. What has turned people away from Trump?

                              Jacobsen: So, what about Trump makes him such a mess now? 

                              Rosner: He’s a shitty-looking older man who spouts nonsense. Kamala Harris is 19 years younger and looks even younger, possibly because she’s Black, and the saying goes, “Black don’t crack.” Her hair is good, and you had two bad heads of hair between Trump and Biden. She’s always smiling, and it’s not a creepy smile like people accused Hillary of. She seems naturally smiley, along with Tim Walz, who’s also naturally cheerful without being a gibbering idiot.

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                              They’re both happy doing the job of politics. The word that pops up around that campaign now is “joy.” They’re super psyched to be working to help America and Americans. We haven’t had a charismatic candidate without huge negatives since Obama. Harris has considerable negatives, mostly based on nothing, like how fast she’s turning things around. People decided they didn’t like her because she’s a Democrat, and they’re Republicans.

                              But now that they see her, she’s been the candidate for about three weeks. On 538, the percentages for Harris versus Trump have gone from a dead tie, 0.0 percent difference, to Harris being 2.8% ahead in the aggregate in three weeks. If she can keep increasing her lead by a percentage a week, we have exactly 12 weeks to go. But even if she can do half a percent a week between now and the election, that gets her to 10%, which Biden was in 2020 when he beat Trump. In the polls the month before, Biden was between 8% and 10% ahead. So, she’ll be in a good space if her lead keeps increasing at the current rate.

                              Trump is a mess. Trump’s plane broke down—Trump Force 1. It’s parked somewhere. I guess it’s old and breaks down a lot. They haven’t changed the way planes look in 60 years, so it looks like a modern 737 or 757, but I guess it’s from a zillion years ago. So, he had to find another plane to paint as Trump Force 2. It came out today that that plane used to be Jeffrey Epstein’s plane—the one he flew people to Epstein Island on to have sex with underage girls. That’s wild. The Trump campaign is such a mess right now, and he’s such a mess.

                              He’s all sad. He’s not holding rallies. Harris is out there filling arenas. So, it’s a bunch of things. Trump is doing a bad job at campaigning.

                              Harris and Walz are doing a good job at campaigning. They haven’t made any major mistakes yet. There are a couple of vulnerabilities, however. One is that the Republicans are yelling that she hasn’t held a press conference yet. But why should she? That would allow them to jump on everything she says. As long as she’s gaining momentum without a press conference, it’s smart to avoid it. However, that could become a vulnerability over time because the longer she goes without taking questions from the press, the more it becomes an issue.

                              She’s vulnerable on the border and the economy, but that hasn’t been sticking yet. Some other attacks they’ve tried, like the “stolen valour” with Walz, haven’t been working either. It’s the same guy who did the “stolen valour” campaign this time, the same one who was successful with the Swift Boat attacks on John Kerry in 2004. Kerry didn’t know how to respond to that. He was more of a stiff, less likable, and didn’t have the 24 years in the National Guard that Walz did. This time around, that attack isn’t sticking. So, it’s a bunch of different stuff. But the general principle is that Trump is old and ineffective, while Harris and Walz are young, energetic, and not as incompetent or corrupt as far as we know.

                              There was a story breaking until it was overshadowed by everything else. The Washington Post uncovered that, in the weeks before the 2016 election, Egypt allegedly gave Trump a $10 million bribe. The investigation unfolded over two or three years until Attorney General Bill Barr scuttled it and saved Trump’s ass. We should be paying more attention to that, but it’s just one of a stew of shitty things going on.

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Ask A Genius 1084: The Citizen of the Future

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/16

                              Scott Douglas Jacobsen: So, we’ve already covered pornography. 

                              Rick Rosner: It’s like the fentanyl of porn—so powerful that it’s… We’ve talked about how in the future, people will have more control, depending on when in the future you’re talking about.

                              When I say “we,” the “we” of the future doesn’t even stay the same. We now are regular humans. We in the future are augmented humans 20, 40 years from now. We, 70 years in the future, are humans who are half-tied to bio-circuitry. More machine than man is the cliché, but we’ll be more… The citizen of 80 years from now will be way less biologically human than we are today.

                              So, “we” changes over time. The citizen of 150 years in the future will have way more control over their drives and desires. Likely, that person won’t even reproduce sexually and may not have any sexual drives or desires because they’re some sort of cyber being with a whole different set of engineered priorities. The nature of arousal will change, and we’ll modify it for the benefit of the citizens of the future.

                              In the mix of citizens, there will be a minority of regular-ish humans who will continue to be aroused by things that traditionally aroused humans. But the whole arousal landscape will be dangerous, the way the drug landscape is dangerous now with fentanyl. There will be powerful technologies of arousal that will make you all weird if you let them. But also, we’re going to get sick of normal, evolved sexual arousal because it’s so stupid and at cross purposes with us trying to live full lives.

                              Living full lives now includes having families, which traditionally means having sex and making children. But in the future, that’s not how we’ll make citizens for the most part, 200 years from now. And so, the citizen of the future might not even have a “boner space” because they won’t have a boner or a vagina—they’ll be some other shape. There’s some sadness for us looking at a future that has increasingly less room for us and less interest in us. But we’re primitive compared to the citizens of the future. You wouldn’t expect them to have any more respect for us than we do for chimpanzees.

                              We’ll make space for chimpanzees and have fleeting interest, but the future is full of more amazing stuff than we are.

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Ask A Genius 1083: The Future of Pornified Pleasure

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/16

                              Scott Douglas Jacobsen: Next topic: the future of arousal, addictions, pleasure, partnership, and pornography. A lot of P’s there.

                              Rick Rosner: Let’s start with porn. So, in the novel I’m writing about the future, I initially had Russia trying to destabilize the West by infecting our porn and making it fill every consumer with perversion and self-loathing. I’m rethinking that because, looking at AI porn, it evolves so fast that I’m not sure even a malign actor can keep up with it. Yes, porn can get so messed up so fast that the Russians trying to make it even more messed up might have trouble doing that.

                              And it’s evolving fast without direct access to our brains. We have to consume porn the way we’ve always consumed it—via our eyes and ears. But at some point in the future, if we’ve got information links in our heads that are two-way, making for a more intimate connection between information and us, porn could get extra messed up extra fast because it’s got access to your whole brain. It can present scenarios and images to you in real time, judge how effective they are, and evolve what it’s presenting without your conscious control. If it’s pinging off your “boner space,” it could get messed up fast.

                              One of the things I envision in the future is when your boner space is entirely incinerated—when you’ve consumed so much porn that only the most messed-up stuff works, and even then only barely—they can do the equivalent of electroshock. They can get in there and blast away at your mental boner space, clean it out, and start you anew.

                              When I first started looking at naked ladies, the first thing I saw in 1969, when I was 9 years old, was a deck of topless lady playing cards. The photos must have been taken in the 1950s. Maybe some kid stole it out of his dad’s nightstand or something. And then we’d go searching for Playboy magazines. It wasn’t until 1972 that Playboy first showed pubes. Until then, it wasn’t that the women they showed didn’t have pubes—it’s just that they didn’t show that area at all. Everyone was turned away from the camera. So, what you saw in Playboy was tame.

                              And now, 55 years later, Playboy magazine, which doesn’t exist anymore, got out-pornographized for not being nasty enough. My writing partner and I used to pitch to the Playboy TV channel back in the ’90s, and they didn’t know what to do. They were so confused. They couldn’t decide between trying to remain classy and maintain the Playboy brand or going full hardcore pornography. They didn’t know which way to go, and things were changing so fast, getting so nasty so quickly, that they couldn’t keep up. So, they went out of business. They lost their niche.

                              Anyway, getting your brain cleaned out might allow a jaded old perv to return to a state of wholesomeness where an actual person’s butt or a picture of a pretty lady in a bikini might, for a little while, be able to arouse them. But that cleaned-out brain would probably fill up and get pervy again—a process that has taken decades in today’s people might happen much faster in future people because of the bombardment of turbo porn. So even when you’re cleaned out, your boner space might go back to being filled up, and you may become jaded again within, say, eight months.

                              Maybe some people will try to ration their exposure to sexualized images after getting cleaned out, and maybe they can go 18 months before they’re back to being fully jaded. But pornography of the future will be fast-changing and depressing in its perversity. One thing I’ll write about is “stacked perversity,” where people who’ve been exposed to too much of it—likely a significant chunk of the population—will need ultra-hard IQ problems to get off. These might involve solving eight problems in one, where you decode one thing and use the result to decode another, layer after layer, like a Russian doll of difficulty.

                              That’s miserable to solve. It’s not a true measure of IQ—it’s a measure of how much busy work you’ll slog through to get to the answer. It’s about how obsessed you are. The porn of the future will have stacked perversity too. You’ll take one scenario and, with the help of AI, add further perverse elements until it’s a stack of pancakes of perversity, eight pancakes deep. Pornography for jaded people will be about sneaking up on yourself with some unexpected new perversity. That’s no way to be.

                              We’ve talked about how humans and primates, in their natural settings, don’t get to “jizz” anywhere near the number of times we do. A, you die sooner, and B, the opportunities for sex or seeing sexual images are a millionth of what we have now. So, we’re caught in this porn trap.

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Enter our Meme Contest!

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://exmuslims.org or newsletter@exmuslims.org

                              Publication Date: August 13, 2024

                              Organization: Ex-Muslims of North America

                              Organization Description: Ex-Muslims of North America is a non-profit organization that focuses on providing support for apostates from Islam and spreading awareness of the dangers behind militant Islam. Ex-Muslims of North America advocates for acceptance of religious dissent, promotes secular values, and aims to reduce discrimination faced by those who leave Islam. We envision a world where every person is free to follow their conscience, irrespective of religious dogma or oppression.

                              Greetings from Dissent Dispatch

                              Welcome back! This week:

                              The Unbelief Brief: hijab issues abound in Iran
                              EXMNA Updates: our very own Aysha Khan was recently featured in an interview with The Good Men Project!
                              Persecution Tracker Updates: Pakistan strikes again
                              On the Horizon: You asked, we’re giving it to you — another EXMNA Contest! This time for International Apostasy Day.

                              The Unbelief Brief

                              Over the last week, the government of Iran has been hard at work making its dystopian, anti-woman posture even more severe. Two separate incidents, both ridiculous and draconian, have made this evident. The first involves a woman who made the scandalous and immoral decision to sing a song in public without wearing her hijab. Zara Esmaeili, who “is known for her performances on the streets of Tehran, in which she defies the Islamic Republic’s laws,” was arrested, leaving her family “unable to locate her.” The mission to make the streets of Iran as joyless as possible continues apace.

                              The second incident involves a video of another hijab enforcement action that went viral. In the video, two teenage girls without hijab are seen being violently pulled off the street and into a police van.

                              https://x.com/IranIntl_En/status/1820885467958800406

                              The mother of one of the girls revealed that the girls were beaten during this process and after being taken into the van, her daughter who is 14, had “a bruised face, swollen lips, a discolored neck, torn clothes, and she could barely speak.” The video was met with widespread outrage, and the government’s response has been to say that the video “should not have been released to the public.” A judge described the police’s actions in this situation as an “invitation to the police station for administrative purposes.”

                              Of course, brutality in enforcement is not enough. It must be accompanied by widespread societal brainwashing. Hence the Iranian government’s new “Tuba Plan,” an effort to promote “Iranian-Islamic culture” by encouraging the values of modesty and chastity—values embodied by the hijab. Its ultimate goal is to deploy throughout Iranian society 1,500 “missionaries” who will champion “the culture of chastity and hijab” in educational settings, particularly children’s schools. The hearts of the current generation of Iranians may be closed to the Islamic Republic—but the government knows the value of propaganda starting young.

                              EXMNA Updates

                              Our Project Manager, Aysha Khan, recently had an insightful conversation with Scott Douglas Jacobsen at The Good Men Project, where they discussed the latest developments at Ex-Muslims of North America and our role within the Atheist Movement. The Good Men Projectoffers “a glimpse of what enlightened masculinity might look like in the 21st century.” You can read Aysha’s full interview here.

                              Persecution Tracker Updates

                              Last week: two Pakistani Christian sisters faced a mob attack over allegations of blasphemy. Read more here.

                              On the Horizon

                              Get ready to flex your meme-making muscles for International Apostasy Day on August 22! We’re kicking off our first-ever Apostasy Day Meme Contest, and we want to see your most creative (and hilarious) submissions. Send your memes to info@exmuslims.org by 11:59 pm EST on August 18th for a shot at social media fame! Just be sure your masterpiece follows Instagram/Facebook guidelines so we can share it. Don’t forget to put “Apostasy Day Meme” in the subject line. Let the meme magic begin! See contest rules below.

                              Until next week,

                              The Team at Ex-Muslims of North America

                              P.S. We’d love to hear from you! Share your feedback at newsletter@exmuslims.org.

                              Contest Rules:
                              -Identify if your submission is Original or AI-generated.
                              -Images must not have been previously posted on social media platforms (i.e. do not submit recycled images).
                              -No gratuitous violence or sexually explicit content (if you have to think about it, then it probably is).
                              -Include a Title of submission.
                              -Include attribution (name, social media handle, etc.).
                              -1-2 line explanation of and inspiration behind the meme.
                              -Humor is subjective but the funnier the content the more likely it is to catch our eye!
                              -If your submission references a specific Surah or Hadith, please link it.
                              -Have any questions? Contact info@exmuslims.org with the subject line “Apostasy Day Meme”.

                              make a contribution

                              Whether it’s giving $5 or $500, help us fight for a future where all are free to follow their conscience.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Muslim Women in Sports: Limited by Modesty or Empowered by Having a Space?

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://exmuslims.org or newsletter@exmuslims.org

                              Publication Date: August 6, 2024

                              Organization: Ex-Muslims of North America

                              Organization Description: Ex-Muslims of North America is a non-profit organization that focuses on providing support for apostates from Islam and spreading awareness of the dangers behind militant Islam. Ex-Muslims of North America advocates for acceptance of religious dissent, promotes secular values, and aims to reduce discrimination faced by those who leave Islam. We envision a world where every person is free to follow their conscience, irrespective of religious dogma or oppression.


                              This Week’s Dispatch Awaits You

                              Thanks for joining us! This week we bring you Iranian human rights statistics and honor killings in The Unbelief Brief. We also discuss female athletics, the hijab, and the Olympics in EXMNA Insights.

                              The Unbelief Brief

                              Seven months into the year, Iran Human Rights tallies the number of executions Iranian authorities have carried out. So far, this year’s tally is at 300, which includes “at least 49” in the month of July. The organization also asserts that only 28, or 9% of these executions were officially announced by authorities. It also appears that around 15 of the executions included the ridiculous non-offenses of “enmity against God” and “corruption on Earth.” While still egregious and unacceptable, the figures are a modest decline from 2023, which Iran Human Rights says “can be attributed to the parliamentary and presidential elections and the death of President Raisi [in May].”

                              Speaking of unacceptable disgrace, honor killings continue apace in Iran, a relentless staple of the culture of the Islamic Republic. The Hengaw Organization for Human Rights reports that a man has killed both his wife and his sister-in-law for the “preservation of honor.” After calling the police last Tuesday because his wife had “threatened” him, he left his home on instructions of the police, only to return a day later and murder his wife and her sister. A horrible waste of human life that keeps happening, over and over again.

                              Indeed—that’s not even the only honor killing that happened this week in Iran! Over the past two years, a woman has been murdered by family members every few days in Iran. A 25-year-old mother of two young daughters is the latest victim, having been murdered by her father—“after a video of [the victim] at home with her cousin was circulated.” One can only imagine the supremely dishonorable behavior that must have been exhibited in this video to warrant murder in a country where women are killed simply for refusing to wear the hijab. This state of affairs must end and it won’t until a critical mass of us decide—with our actions as well as our words—not to tolerate it any longer.

                              EXMNA Insights

                              With the 2024 Summer Olympics in Paris in full swing, the BBC World Service recently reported a surge of interest in the sport of fencing amongst Muslim women in the UK. The sport was initially popularized among Muslim youth by Ibtihaj Muhammad, best known for competing in the 2016 Olympics for the United States whilst wearing the hijab. The Muslim Girls Fence project, run by the nonprofit Maslaha, promotes the sport specifically to the Muslim community on the basis that it allows Muslim women to remain “modest” while engaging in an athletic sport. Aside from encouraging and creating much needed space for Muslim women to engage in any athletic sport, one can not ignore the self-limiting nature of this philosophy. 

                              Exercising in a hijab is, no doubt, a challenging endeavor, requiring that women be covered up to their wrists and ankles in loose-fitting clothing. In fact, this is the very reason Ibtihaj Muhammad’s parents enrolled her in fencing; the uniform for fencing was one of the few sports that met their modesty standards.

                              The recent image of a women’s volleyball match between Spain and Egypt illustrates the senselessness of women’s Islamic modesty requirements in sports. The all-black, head-to-toe outfit resembles a sporty burqa. While some online praised the coming together of players from different faith backgrounds, one can not help but notice the absurdity of competing in a summer sport while completely covered in black spandex, all in an attempt to appease a misogynistic god obsessed with what women put on their bodies.

                              Muslim women in sports are regularly chastised by religious critics for wearing “revealing” athletic uniforms. Indian-Muslim tennis star Sania Mirza was criticized by a religious organization that issued a fatwa ordering her to cover up for competing in a tennis skirt. Iranian boxer, Sadaf Khadem defected to France after Iran issued an arrest warrant for her just because she competed in a sleeveless shirt and shorts. Sports such as gymnastics, swimming, and wrestling continue to remain off-limits for many observant Muslim women due to the “un-Islamic” uniform standards. 

                              One must ask, is it enough that a ‘modest’ space simply exists for Muslim women in sports? Don’t Muslim women deserve to compete in any sport they’re able to without the strictures of 7th-century doctrine limiting their potential? While accommodating religious misogyny in the sports world may be laudable, shouldn’t we be challenging it at its source as well?

                              Until next week,

                              The Team at Ex-Muslims of North America

                              P.S. We’d love to hear from you! Share your feedback at newsletter@exmuslims.org.

                              make a contribution

                              Whether it’s giving $5 or $500, help us fight for a future where all are free to follow their conscience.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              NCSE’s Blake Touchet discusses “only a theory” misconception on Evolution Talk podcast

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Critical Science Newswire

                              Original Link: https://ncse.ngo/ncses-blake-touchet-discusses-only-theory-misconception-evolution-talk-podcast

                              Publication Date: August 15, 2024

                              Organization: National Center for Science Education

                              Organization Description: The National Center for Science Education promotes and defends accurate and effective science education because everyone deserves to engage with the evidence. One day, students of all ages will be scientifically literate, teachers will be prepared and empowered to teach accurate science, and scientific thinking and decision-making will ensure that all life can thrive and overcome challenges to our shared future.

                              By Blake Touchet

                              The Evolution Talk podcast explores evolution in a straightforward way that is easily accessible to students of biology or those just curious about the world around them. The podcast dives deep into specific aspects of the topic with episodes ranging from examples of evolution in action and scientists who contributed to the development of the field to fascinating new frontiers and discoveries. Author and podcast host Rick Coste recently spoke with NCSE Science Education Specialist Blake Touchet as part of a two-episode series about the common misconception that evolution is “only a theory.”

                              In the first episode, “Only a Theory,” Touchet discusses the origin of this misconception. As every science teacher can probably attest, the misconception that evolution is “only a theory” is ubiquitous when teaching biology and stems from both a misuse of the word theory in everyday language and a misconception that ideas in science progress through a hierarchy beginning with a hypothesis and ending with a law. Coste and Touchet expound on the importance of understanding the language of science and distinguishing between hypotheses, laws, and theories. The episode concludes with examples of how evolutionary science is classified and used according to these definitions and why evolution, as a theory, has such great power in explaining and predicting natural phenomena.

                              In the second episode, “What Can Educators Do?,” Touchet follows up by discussing the impact of misconceptions and public perception on the understanding and acceptance of evolution. By gaining an awareness of how evolution is often misrepresented in the news and popular media, teachers and students can evaluate their conceptual understandings of the topic and critique what they hear or read whenever evolution is brought up. Touchet also shares practical strategies and resources for increasing student engagement and resolving student misconceptions. By laying a solid foundation of how the scientific community practices science and leading with culturally responsive and sensitive practices, teachers can meet students where they are and move toward understanding evolution in a non-confrontational way.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Random Samples with Bertha Vazquez

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Critical Science Newswire

                              Original Link: https://ncse.ngo/random-samples-bertha-vazquez

                              Publication Date: August 12, 2024

                              Organization: National Center for Science Education

                              Organization Description: The National Center for Science Education promotes and defends accurate and effective science education because everyone deserves to engage with the evidence. One day, students of all ages will be scientifically literate, teachers will be prepared and empowered to teach accurate science, and scientific thinking and decision-making will ensure that all life can thrive and overcome challenges to our shared future.

                              By Glenn Branch

                              A now-retired middle school science teacher in Miami, Florida, Bertha Vazquez is the education director for the Center for Inquiry (CFI), where she runs the Teacher Institute for Evolutionary Science (TIES), which provides professional development for science teachers, specifically on evolution. She received NCSE’s Friend of Darwin award in 2023 and the National Association of Biology Teachers Evolution Education Award in 2017. The interview has been edited for length and clarity.

                              Glenn Branch: What sparked your interest in helping fellow educators teach evolution effectively?

                              Bertha Vazquez: As a biology major, I was always very interested in evolutionary biology, but a meeting at the University of Miami Biology Department in 2013 sparked my interest in helping educators. Richard Dawkins was visiting, and after his talk, a handful of professors and graduate students sat down for lunch. Dawkins invited me to join them. The conversation was about evolution education in schools. One of the professors explained that a local private school had received a single parent complaint about evolution being taught at the school, and the school’s administration banned its teaching as a result. Everyone at the table was appalled. I realized I was “on the inside,” so to speak: the only one at the table in K–12 education. So I began by presenting evolution content and resources to my school’s science department.

                              One year later, I had the opportunity to meet with Dawkins again. He offered to come and speak to the teachers I had been working with. Miami-Dade County Public Schools invited all the district’s science teachers. It was a great success. A few days later, Dawkins asked me to help him do something similar nationally through his foundation, and TIES was born. Our first workshop took place at the Miami Museum of Science in April 2015. Since then, over 85 teachers (including NCSE Teacher Ambassadors John Mead and Blake Touchet) have since presented over 350 workshops in all 50 US states. Thirteen of those teachers (including Mead and Touchet) published a book with me, On Teaching Evolution, in 2022. Check us out at https://tieseducation.org/.

                              GB: What is the mission of TIES, and what have been its significant impacts?

                              BV: TIES is about teachers helping teachers. We give teachers the opportunity to present our resources in their school districts and states, encouraging them to be leaders in their learning communities. Our initial aim was to cover evolution content as opposed to the pedagogy since many middle school science teachers must teach everything from weather fronts to photosynthesis. However, TIES has evolved to provide complete units on evolution with plenty of hands-on and student-centered activities, making it as easy as possible for teachers to cover their state or NGSS standards. For example, one week into the pandemic, we created free middle and high school asynchronous evolution units, including student response sheets, exams, rubrics, and answer keys. Three weeks later, we realized they had been downloaded over 2000 times! We have since added units and resources for grades 3–5.

                              GB: How has NCSE affected your work as a science teacher and as director of TIES?

                              BV: My first stop as the newly-contracted TIES director was the NCSE office in Oakland, California. NCSE is, without a doubt, our country’s greatest defender of evolution education. Thanks to your work, we know which states need our resources and workshops the most. NCSE’s resources and outstanding Teacher Ambassador program were models for TIES. NCSE also allowed me to be a guest blogger back in 2015, which really got the ball rolling for us. The fact that NCSE realized the importance of climate education and added it to its agenda is commendable. As a teacher, NCSE was one of the first places I went to look for resources and support. And your work is more important than ever.

                              GB: Throughout your work, you’ve emphasized middle school evolution education. Why is this so important?

                              BV: When I did my first deep dive into available evolution resources and professional development opportunities, I found many wonderful resources for high school teachers but not so many for middle school teachers. And again, while a high school teacher may teach only chemistry, a middle school teacher must teach everything: earth, life, physical science, you name it. It’s hard to be a content expert in every science and know where to find appropriate resources. Lord help those poor students who learned about rocks from me!

                              GB: And in fact you conducted a comparison of the treatment of evolution at the middle school level in state science standards, published in Evolution: Education and Outreach in 2017. What did you discover?

                              BV: That things were improving. In the early 2000s, many states did not have evolution standards at the middle school level. This is anecdotal, but many college professors are telling me they are finding less and less resistance to the science of evolution in their classrooms. Can it be that students are learning about it sooner?

                              GB: Now that you’re retired from the classroom, what are you working on?

                              BV: I’m excited about our two other Center For Inquiry education programs, ScienceSaves and Generations Skeptics. ScienceSaves promotes science appreciation through National Science Appreciation Day, dozens of free teacher resources, and an annual scholarship contest for high school seniors. Every year, hundreds of high school seniors send us 30-second videos of how science has improved their lives or those of somebody they know. ScienceSaves awards the best videos $15,000 in cash scholarships. Generation Skeptics promotes teaching young people to think skeptically. The amount of misinformation our students encounter daily is scary; how can they tell what’s credible and what’s not? Our program is all about checking a claim before believing it or sharing it online. We are offering club stipends for teachers starting school GenSkeps clubs and developing camp programming for museums, private camps, homeschooling groups, congregations, etc.

                              Speaking of misinformation, NCSE’s other theme is climate change, a topic unfortunately rife with disinformation. And in my opinion, the only thing scarier than all the misinformation out there is climate change itself. That’s why I’m also writing a book on climate education with Corwin Press scheduled for release at the end of this year. It’s tentatively titled What Teachers Want to Know About Climate Change. So yeah, when people ask me how’s retirement, I tell them, “I don’t know.”

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              [Review] Teach for Climate Justice: A Vision for Transforming Education

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Critical Science Newswire

                              Original Link: https://ncse.ngo/review-teach-climate-justice-vision-transforming-education

                              Publication Date: August 12, 2024

                              Organization: National Center for Science Education

                              Organization Description: The National Center for Science Education promotes and defends accurate and effective science education because everyone deserves to engage with the evidence. One day, students of all ages will be scientifically literate, teachers will be prepared and empowered to teach accurate science, and scientific thinking and decision-making will ensure that all life can thrive and overcome challenges to our shared future.

                              By Joseph Henderson

                              What does it mean to build “the beloved community” in the midst of escalating climate crises? This is the question that Tom Roderick seeks to answer in Teach for Climate Justice. Answering such a fraught question involves an education in the basics of climate change science, but for Roderick this is not even close to adequate given the stakes. Building thriving communities in a changed climate requires asking difficult questions about the nature of power and inequality, as these are the root causes of climate change and shape social impacts both now and into the future. Given his extensive background shaped by decades of work in social justice education, Roderick is exactly the right person to write such a book.

                              Teach For Climate Justice book cover.

                              Teach for Climate Justice takes readers through some challenging intellectual terrain if they are unfamiliar with the historical and present-day environmental and social injustices at the heart of climate change. Roderick correctly roots the climate crisis in long-standing structures of capitalist exploitation of both people and planet and its related Global North/South pattern vis-à-vis colonial processes: “Rich nations, which have amassed wealth from extracting and depleting resources from colonized countries, have a moral obligation to share the wealth they have stolen to help those countries mitigate and adapt to the climate emergencies they are facing” (page 3). While well known to those of us in the social sciences, this was one of the first times I have encountered such an account in a book for general educators. This conversation is long overdue in my professional opinion, for these are the foundational dynamics at work in producing the climate crisis and that presently work to hinder adequate responses.

                              Roderick’s book moves quickly from a descriptive “is” to a normative program of “oughts” centered on his liberal commitments to social and ecological justice. It is my view that this is a necessary move in climate change education literature, for it focuses attention on the social and political dynamics that have produced climate change in the first place and that continue to shape our collective (in)ability to respond necessarily at scale. Thankfully, this is not another climate change education book written by someone from within the scientific community. This is unapologetically a book about climate justice in educational settings. “When climate education is offered it is generally about climate change rather than for a habitable planet, for the transition from fossil fuels to sustainable sources of energy, and for climate justice” (emphasis in original, page 2). While there’s still much work to be done in climate change science education, the field seems to be maturing toward greater engagement with other traditions and educational disciplines.

                              The book proceeds over eight chapters ranging from a “deep understanding of the climate crisis” to “teach[ing] for civil resistance.” Each chapter develops principled approaches to climate justice education via engagement with some of the leading thinkers on the subject and then shows how everyday teachers — both in the formal and informal sectors — are engaging in the embodied practices of climate justice pedagogy. We meet some of the heroic educators developing climate justice practices, and each chapter presents a series of prompts so readers can pause and reflect on their own professional practice. A major strength of this book is that the author takes difficult and emotionally challenging concepts about social and environmental injustice and makes them both digestible and actionable for the reader. This is no small feat given the magnitude of the issues facing people and the planet right now.

                              Roderick is a long-time educator and activist with decades of experience in social justice education as the founding executive director of the Morningside Center for Teaching Social Responsibility in New York City. His philosophical and moral commitments echo critical and emancipatory approaches to education that were more popular during the civil rights movements of the 1960s, when educators asked questions about social inequality and environmental injustices. Unfortunately, many of these approaches were sidelined during the 1980s, when “Nation at Risk” neoliberal educational policies repoliticized education toward capitalist market logic and positioned both educators and students as individual actors attempting to maximize their economic capacities. These programs continue to flail and break down due to their inherent contradictions, thus (re)opening the door to the more foundational questions that have intrigued educational thinkers for ages. We again find ourselves asking what education is for, this time during a time of intensifying climate crisis. For Tom Roderick, the purpose of education “must be to nurture a generation of courageous, intelligent, and wise nonviolent fighters for climate justice” (page 7). I can think of no more urgent educational task given the resurgence of fascism as the climate emergencies accelerate.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Forty-eight states in five years

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Critical Science Newswire

                              Original Link: https://ncse.ngo/forty-eight-states-five-years

                              Publication Date: August 9, 2024

                              Organization: National Center for Science Education

                              Organization Description: The National Center for Science Education promotes and defends accurate and effective science education because everyone deserves to engage with the evidence. One day, students of all ages will be scientifically literate, teachers will be prepared and empowered to teach accurate science, and scientific thinking and decision-making will ensure that all life can thrive and overcome challenges to our shared future.

                              By Paul Oh

                              That is one of the many ambitious goals for NCSE’s new professional development initiative.

                              NCSE is planning to provide opportunities for science teachers across the entire continental United States to engage in face-to-face, hands-on professional development led by NCSE staff, according to NCSE Executive Director Amanda L. Townley. “We value teachers’ time and ability to travel and therefore want to take our work to them, in their communities, so they can learn with us in the local context of what matters to them, their community, and their students,” Townley said.

                              The aim, she added, is “to make professional learning on scientific topics like climate change, evolution, and the nature of science accessible.”

                              The focus of the professional learning will be on teaching strategies and pedagogies that help students accurately assess misinformation and disinformation about these topics. The professional learning experiences will also leverage NCSE-created activities, including the recently unveiled Climate Change Story Shorts.

                              “We want to give teachers a toolkit to help them overcome student misconceptions in the science classroom,” NCSE Director of Education Lin Andrews explained.

                              NCSE’s Supporting Teachers program has released a new dynamic map that highlights this nationwide effort while also giving science teachers the chance to see if they can take advantage of upcoming opportunities in their community or region.

                              Already in 2024, NCSE has led professional development for teachers in seven states, at national and regional conferences, and at local school districts. NCSE has engaged in this work at the behest of individual teachers, such as Teacher Ambassador Jeff Grant, who organized the Climate of H.O.P.E. conference, and through collaborations with like-minded organizations, such as the National Association for Research in Science Teaching.

                              My COAST

                              Another result of a fruitful partnership is a planned four-day event on Skidaway Island, Georgia, coming up in October, 2024. NCSE’s My COAST (Climate-Oriented Authentic Science Teaching) is being developed in collaboration with the University of Georgia Marine Extension (MAREX) and Georgia Sea Grant, a federal-state partnership based at the University of Georgia that works to improve the environmental, social, and economic health of the Georgia coast through research, education and extension.The project is partially funded by the Justin Brooks Fisher Foundation.

                              Up to 30 science teachers from the region will have a chance to work directly with researchers in the field, examine issues — often exacerbated by climate change — facing coastal communities and habitats in Georgia, dig into solutions being considered and implemented, and plan how to present what they’ve learned to their students back home.

                              “It is our hope that teachers who at- tend My COAST will come away not only with a deeper understanding and appreciation of the intricacies of coastal Georgia … but more confident in their ability to lead these discussions ,” Townley said.”

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              RNCSE 44:3 now online

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Critical Science Newswire

                              Original Link: https://ncse.ngo/rncse-443-now-online

                              Publication Date: August 9, 2024

                              Organization: National Center for Science Education

                              Organization Description: The National Center for Science Education promotes and defends accurate and effective science education because everyone deserves to engage with the evidence. One day, students of all ages will be scientifically literate, teachers will be prepared and empowered to teach accurate science, and scientific thinking and decision-making will ensure that all life can thrive and overcome challenges to our shared future.

                              By Glenn Branch

                              NCSE is pleased to announce that the latest issue of Reports of the National Center for Science Education — volume 44, number 3 — is now available online.

                              Featured are a description of NCSE’s new professional development initiative, aimed at reaching science teachers across the country; Glenn Branch’s description of a recent poll with results about American public opinion about Charles Darwin; Wendy Johnson’s report on NCSE’s climate change education workshop for Michigan science teachers; Glenn Branch’s interview of Bertha Vazquez, a recent recipient of NCSE’s Friend of Darwin award; Joseph Henderson’s review of Tom Roderick’s Teach for Climate Justice; and George E. Webb’s review of Randy Moore’s John Thomas Scopes: A Biography.

                              The entire issue is freely available (PDF) on NCSE’s website, as are select articles. Publication of RNCSE is made possible thanks to the generous donations of people like you!

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              NCSE launches Sound Science Fellowship

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Critical Science Newswire

                              Original Link: https://ncse.ngo/ncse-launches-sound-science-fellowship

                              Publication Date: August 2, 2024

                              Organization: National Center for Science Education

                              Organization Description: The National Center for Science Education promotes and defends accurate and effective science education because everyone deserves to engage with the evidence. One day, students of all ages will be scientifically literate, teachers will be prepared and empowered to teach accurate science, and scientific thinking and decision-making will ensure that all life can thrive and overcome challenges to our shared future.

                              The National Center for Science Education is embarking on a new partnership initiative with higher education faculty and museum educators to enhance professional learning opportunities in climate science, evolution, and the nature of science for K-12 science teachers; identify and resolve common misconceptions about those topics; and conduct research to develop best practices for science education.

                              The NCSE Sound Science Fellowship is a competitive research and service program providing networking opportunities for academics who share our passion for improving science education. Fellows will engage with NCSE’s Supporting Teachers program in an effort to better understand and redefine the teaching and learning of climate science, evolution, and the nature of science. For the two-year commitment, each Sound Science Fellow will receive a $3,000 honorarium, multiple opportunities to engage with their cohort and other educators nationwide, and amplification of work that impacts science education.

                              “We could not be more excited to announce this fellowship opportunity,” NCSE Executive Director Amanda L. Townley said. “By connecting science teacher educators, museum educators, K-12 classroom teachers, and our teacher support team, we will collaborate to create new and innovative pathways towards improving science education, particularly when it comes to combating anti-science sentiment and the proliferation of science misconceptions and disinformation. This fellowship is not just about personal growth, but about making a significant impact on science education.”

                              Applications will be accepted until Friday, October 18, 2024. Learn more about the fellowship as well as find a link to apply.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Listening to science teachers, NCSE Launches new Climate Change Story Shorts

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Critical Science Newswire

                              Original Link: https://ncse.ngo/listening-science-teachers-ncse-launches-new-climate-change-story-shorts

                              Publication Date: July 31, 2024

                              Organization: National Center for Science Education

                              Organization Description: The National Center for Science Education promotes and defends accurate and effective science education because everyone deserves to engage with the evidence. One day, students of all ages will be scientifically literate, teachers will be prepared and empowered to teach accurate science, and scientific thinking and decision-making will ensure that all life can thrive and overcome challenges to our shared future.

                              By Wendy Johnson

                              The National Center for Science Education is excited to announce the launch of our new Climate Change Story Shorts: flexible mini-units that can be completed in as little as a week. The Story Short format is a unique approach to standards-aligned instructional storylines developed through our collaborative work with teachers. Each Story Short addresses one performance expectation while also directly confronting common misconceptions about climate change.

                              Storylines have emerged as the gold standard for science instruction because they engage students in the three dimensions of science to explain a phenomenon or solve a problem. However, facilitating students’ sensemaking about a complex phenomenon while simultaneously achieving multiple NGSS performance expectations often requires a long and complicated storyline. Three-dimensional teaching and learning also require shifts for both teachers and students, including more student talk and less teacher talk, a clearly established purpose for each activity connected to a driving question, increased collaboration among students, and more authentic assessments. Developing instructional resources that adequately support both students and teachers in making all of these shifts has proven to be a formidable challenge.

                              Since its inception, the Supporting Teachers team has worked closely with master teachers to develop instructional materials. We have purposely tackled topics, including evolution, climate change, and the nature of science, that are challenging to teach because they involve social controversies. As a result, students may come to the classroom with deeply held misconceptions that are difficult to resolve. Our approach has always been to tackle these misconceptions head-on in a non-confrontational way that we describe as BRAVE classroom practices. Starting in 2021, we conducted a two-year national curriculum field test (CFT) of our instructional units. Much of the CFT feedback echoes the challenges teachers across the country face as they take up standard-aligned storylines — they are overwhelmingly complex and difficult to orchestrate. Over the past year, we have used this feedback to entirely revise our climate change units into our new Story Short format. This format addresses four main issues:

                              Issue #1 Phenomenon fatigue: A critical feature of storylines is that each learning activity is explicitly related back to a driving question about a specific phenomenon that drives the entire unit. Storylines are often complicated and take many weeks or months to complete, leading to a weariness among teachers and students that has been dubbed “phenomenon fatigue.” Storylines become long and complicated when they address multiple performance expectations. Integrating many performance expectations is a worthy goal because it allows for answering more complex questions, making important connections between topics, and accurately reflects the nature of science. However, students also crave novelty and can get frustrated when they feel like they have been learning about the same topic for too long. In addition, teachers often have difficulty keeping the “thread” of the unit going when there are so many different ideas to connect.

                              Our solution: Story Shorts are streamlined storylines that address just one performance expectation. We knew that we needed to find ways to simplify our storylines without watering them down. Rather than addressing multiple performance expectations, each Story Short aims to support students in meeting just one standard, which can be completed in as little as five hours of class time. In addition, our resources are targeted at helping students resolve specific common misconceptions about that topic. We carefully revised our materials based on the latest research and best practices in the field to ensure that each activity in the Story Short directly addressed a piece of the performance expectation as well as a common misconception.

                              Issue #2 Teaching to a script: When teachers try a new approach, they often feel like they are enacting a script written by someone else. This scripted feeling is especially associated with storylines because they are designed to lead students on a specific learning path that highlights many important connections along the way. At the same time, the goal of a storyline is to make sense from the students’ perspective, so the teacher has to merge the predetermined “script” with the students’ ideas and questions. As a result, implementing a storyline can often create tension for teachers as they attempt to weave together their own understanding of the content and the many responsibilities they carry in the classroom, the vision of teaching and learning promoted by the curriculum, and the ideas, interests, and questions put forth by their students.

                              Our Solution: Story Shorts are flexible storylines that clearly identify key activities necessary for achieving the performance expectation and resolving a specific misconception while offering optional activities that dig deeper or make other important connections. We call these optional activities Side Quests because they enhance the storyline, but their inclusion is based on the teacher’s discretion. The main activities of the Story Short are the essential building blocks for resolving the targeted misconception and achieving a particular standard-aligned learning goal. Side Quests offer additional opportunities for going deeper into a topic, filling in missing background information, meeting the needs of specific students, or for place-based adaptations. Side Quests are not merely optional extension activities to do if you have extra time, but rather ways that the storyline can be adapted to the needs of particular groups of students. Side Quests invite teachers to pay attention to their students’ interests, needs, and cultural ways of knowing and to veer off the “script” with intentionality. We believe the Side Quest feature helps teachers imagine how storylines can be adapted to their context and how they might construct and add their own Side Quests in the future.

                              Issue #3 Meaningful assessment: Assessment is an integral part of teaching and learning because it allows the teacher and students to better understand student thinking and how it compares to the target performance. The nuances of formative and summative assessment have been debated endlessly in the field, leaving teachers to grapple with concrete implementation issues, such as assigning grades and meeting accountability measures. New types of formative assessment have emerged as standardized assessments have transitioned to three-dimensional performance tasks. Meanwhile, teachers have been left questioning how to integrate all of these changes into the existing structures within their schools.

                              Our solution: Story Shorts seamlessly integrates formative and summative assessments. The first activity in each Story Short is specifically designed to uncover misconceptions students hold about a topic while supporting them in expressing their ideas and questions on a driving question board. Teacher support materials help teachers anticipate and respond to students’ ideas and questions and connect each learning activity back to students’ ideas and questions. Learning activities also invite students to directly respond to common misconceptions using the latest scientific evidence. Finally, each Story Short concludes with a summative assessment task that requires students to apply the knowledge and skills they learned to explain a slightly different phenomenon.

                              Issue #4: Mismatch between resources and the needs of teachers: Just like students, teachers have different strengths, weaknesses, and preferences. While NGSS-aligned resources often highlight how to meet differing students’ needs, they rarely take teachers’ differing needs into account. When resources consider teachers’ needs, it usually means adding more information, resulting in longer and more complicated instructions. To be fair, this is a tricky balance for curriculum developers! Some teachers need additional support with the science content, some need support with pedagogical strategies, and others need logistical support in managing students and materials. To further complicate things, teachers’ needs shift based on the context of the lesson and at different points in the school year. Thus, it is understandable that teacher support resources often become long and complicated.

                              Solution: Enhanced teacher support targeted to different needs. While we can’t solve every problem for teachers, we listened carefully when they told us that the teacher resources for most publicly available NGSS storylines are too long and complicated. As former teachers, the NCSE Supporting Teachers team understands how busy teachers are and that they don’t have time to dig through long documents to find what they need. Many features of our new Story Shorts were explicitly designed to address these challenges. We developed an overview document for each Story Short that allows teachers to see the big picture and access the materials quickly. From the overview, teachers click on a link for each activity and find teacher instructions with links to all the resources they need, including student handouts, slide decks, and supplementary resources such as cards and data sets. The teacher instructions are organized to allow teachers to easily access what they need. The instructions for each activity begin with a series of simple graphic organizers that help teachers swiftly understand how the activity fits within the larger Story Short and access materials. These graphic organizers are often all a veteran teacher would need to facilitate the activity. However, we also include step-by-step directions below the graphic organizers that support teachers in implementing each part of the lesson should they need it.

                              Flexible approach

                              The flexible approach to three-dimensional instruction embedded within NCSE’s Story Short format best serves the needs of both teachers and students. Throughout the revision process, NCSE’s teacher ambassadors and field testers implemented new activities and provided feedback on the materials. We have shared the process of developing Story Shorts at multiple regional, state, and national conferences and received very positive feedback from teachers and teacher educators alike. The Supporting Teacher’s team is thrilled to finally be able to share our five Climate Change Story Shorts with the public. We invite you to try them out this school year and share your experiences with us either in the NCSE Supporting Teachers Facebook group or via email at andrews@ncse.ngo.

                              PS: And, in case you’re wondering, our next team project will follow the same process to update our current evolution and nature of science storylines. So, stay tuned!

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Pith 945: There is no reward

                              Author(s): Scott Douglas Jacobsen

                              Publication (Outlet/Website): Medium (Personal)

                              Publication Date (yyyy/mm/dd): 2024/08/16

                              There is no reward: So, will you act the same or different? Is the valence the same or different?

                              See “Morals in spacetime framed in mind.”

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

                              Pith 944: & still the change

                              Author(s): Scott Douglas Jacobsen

                              Publication (Outlet/Website): Medium (Personal)

                              Publication Date (yyyy/mm/dd): 2024/08/16

                              & still the change: 10 times for dimes; a quarter to midnight; then the dollar runs to pennies on time.

                              See “Even out odd money no time…”

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

                              Pith 943: Facade

                              Author(s): Scott Douglas Jacobsen

                              Publication (Outlet/Website): Medium (Personal)

                              Publication Date (yyyy/mm/dd): 2024/08/16

                              Facade: When you see the truth first, it’s interesting to see others come to the realization of it, too; what does intelligence mean, though?

                              See “Quotidian.”

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

                              Pith 942: An Offer

                              Author(s): Scott Douglas Jacobsen

                              Publication (Outlet/Website): Medium (Personal)

                              Publication Date (yyyy/mm/dd): 2024/08/16

                              An Offer: What I offer is not the truth, is not to implicate a falsehood, so, what is it: the offer?

                              See “An open palm with deep roots.”

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

                              On High-Range Test Construction 12: Rick Rosner, On Stupidity

                               

                               

                               

                               

                               

                               

                               

                              Publisher: In-Sight Publishing

                              Publisher Founding: March 1, 2014

                              Web Domain: http://www.in-sightpublishing.com

                              Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Journal: In-Sight: Independent Interview-Based Journal

                              Journal Founding: August 2, 2012

                              Frequency: Three (3) Times Per Year

                              Review Status: Non-Peer-Reviewed

                              Access: Electronic/Digital & Open Access

                              Fees: None (Free)

                              Volume Numbering: 12

                              Issue Numbering: 3

                              Section: E

                              Theme Type: Idea

                              Theme Premise: “Outliers and Outsiders”

                              Theme Part: 31

                              Formal Sub-Theme: High-Range Test Construction

                              Individual Publication Date: August 15, 2024

                              Issue Publication Date: September 1, 2024

                              Author(s): Rick Rosner

                              Word Count: 526

                              Image Credits: R. du Plessis on Unsplash.

                              International Standard Serial Number (ISSN): 2369-6885

                              *Original publications here, December, 1994.*

                              *Please see the footnotes, bibliography, and citations, after the publication.*

                              Keywords: chaotic violent strategies, Era of National Stupidity, increasing population productivity, Individual Stupidity, political propaganda arguments, self-destruction through misbehavior, sociobiological math theories, widespread dumb behavior.

                              On High-Range Test Construction 12: Rick Rosner, On Stupidity

                              While we debate the stupidity of material in Noesis, lemme say a few things about dumbness in the outside world. Observation one: Fifty years ago, the Era of National Stupidity reached its peak. We are now in the Era of Individual Stupidity. During WWII, nations were psychetic, but the individuals that comprised those nations generally behaved themselves according to the rules established by their crazed leaders. Today, the world’s largest nations generally behave with some restraint, but the individuals in those nations misbehave.

                              I blame an increasing population and productivity for widespread dumb behavior. Since WWII, the U.S. population has doubled, and productivity has increased five or ten times. This is too much productivity. There’s not enough stuff to do, and people must fritter away their time, going to college, watching cable, playing video games, filing lawsuits, pursuing meaningless (and usually vicarious) sex. This is fine with me, except that, as a professional moron, I can’t keep up with all the amateur manna.

                              Self-destruction through individual misbehavior is certainly preferable to the destruction of populations through national aggression. It’s fun to wonder when this trend will lead. (Incidental) Observation two: In political propaganda, ‘Where it will lead’ is the type of argument most frequently made. Most court cases, most political decisions, are pithily and can be seen as significant only through the magnifying glass of trend-mongering—’If stuff like this keeps happening,’ the argument goes, ‘we’ll end up in some politically-extreme dictatorial dystopia.’ (That’s how I feel we’re trending now under the Republicans, but I should know better.) Most trends exist only to fill newscasts. Piddliness in one direction is usually scuffed out by a succession of other oddly trends.

                              But, maybe individual media-abetted techno-sexual-criminal foolishness is an actual trend. Then things can only get more interesting. With more people with more resources to create their own little worlds, each individual slice of life, each biography, is going to be thinner, more tweaked, a more distant random divergence from some 1950’s average. And, sociobiologists et al like to argue that altruism is genetically based. They do the math and show how genes survive better under cooperation. Observation three: I bet there’s some other math to be done showing that when a species is too successful, some genes survive better using chaotic, violent strategies. EvGybusly knows when too many rodents are crammed in a cage, they engage in antisocial behavior. There’s gotta be some sociobiological math behind that.

                              Quick review of I.Q., in which Walter Matthau plays Albert Einstein—Much of the movie takes place at Princeton’s Institute for Advanced Studies. Podolsky and Kurt Godel get lots of screen time as Einstein’s sidekicks. So during the first few minutes, I was pretty excited. But the movie is real dumb, even for non-physics people. President Eisenhower comes to campus to congratulate Einstein and Tim Robbins for developing cold fusion. Einstein rigs a car to malfunction by remote control. There’re enough moments of oksyness to keep you interested, but the movie ends with a messy cluster of coincidences and unlikely behavior. You might impress a date by pointing out all the wrong stuff, but you’ll probably just sound annoying.

                              Footnotes

                              None

                              Citations

                              American Medical Association (AMA 11th Edition): Rosner R. On High-Range Test Construction 12: Rick Rosner, On Stupidity. August 2024; 12(3). http://www.in-sightpublishing.com/high-range-12

                              American Psychological Association (APA 7th Edition): Rosner, R. (2024, August 15). On High-Range Test Construction 12: Rick Rosner, On Stupidity. In-Sight Publishing. 12(3).

                              Brazilian National Standards (ABNT): ROSNER, R. On High-Range Test Construction 12: Rick Rosner, On Stupidity. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

                              Chicago/Turabian, Author-Date (17th Edition): Rosner, Rick. 2024. “On High-Range Test Construction 12: Rick Rosner, On Stupidity.In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/high-range-12.

                              Chicago/Turabian, Notes & Bibliography (17th Edition): Rosner, R “On High-Range Test Construction 12: Rick Rosner, On Stupidity.In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/high-range-12.

                              Harvard: Rosner, R. (2024) ‘On High-Range Test Construction 12: Rick Rosner, On Stupidity’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/high-range-12>.

                              Harvard (Australian): Rosner, R 2024, ‘On High-Range Test Construction 12: Rick Rosner, On Stupidity’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/high-range-12>.

                              Modern Language Association (MLA, 9th Edition): Rosner, Rick. “On High-Range Test Construction 12: Rick Rosner, On Stupidity.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/high-range-12.

                              Vancouver/ICMJE: Rick R. On High-Range Test Construction 12: Rick Rosner, On Stupidity [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/high-range-12.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              On High-Range Test Construction 11: Chris Cole, Trip Report

                               

                               

                               

                               

                               

                               

                              Publisher: In-Sight Publishing

                              Publisher Founding: March 1, 2014

                              Web Domain: http://www.in-sightpublishing.com

                              Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Journal: In-Sight: Independent Interview-Based Journal

                              Journal Founding: August 2, 2012

                              Frequency: Three (3) Times Per Year

                              Review Status: Non-Peer-Reviewed

                              Access: Electronic/Digital & Open Access

                              Fees: None (Free)

                              Volume Numbering: 12

                              Issue Numbering: 3

                              Section: E

                              Theme Type: Idea

                              Theme Premise: “Outliers and Outsiders”

                              Theme Part: 31

                              Formal Sub-Theme: High-Range Test Construction

                              Individual Publication Date: August 15, 2024

                              Issue Publication Date: September 1, 2024

                              Author(s): Chris Cole

                              Author(s) Bio: Chris Cole is a longstanding member of the Mega Society.

                              Word Count: 423

                              Image Credits: Matheus Ferrero on Unsplash.

                              International Standard Serial Number (ISSN): 2369-6885

                              *Original publications here, October-November 1986.*

                              *Please see the footnotes, bibliography, and citations, after the publication.*

                              Keywords: artificial intelligence project, cellular automata project, critical objective assessment, High IQ societies, Mega Test difficulty, minimizing cheating on tests, oddballs and cranks, Society members meeting.

                              On High-Range Test Construction 11: Chris Cole, Trip Report

                              High IQ societies usually attract oddballs and cranks, so I have never joined one. However, the Mega Test was so difficult that I figured it would weed out these people, since they wouldn’t have the patience to work out the answers. This is also why they never make important contributions. However, all of this was pretty much conjecture on my part, so it was with some trepidation that I set out to meet some fellow members of the Society. I figured I would either meet the crème de la cranks, or a bunch of people more or less like myself.

                              During September, I met with four fellow members of the Society: Jeff Ward and Dean Inada in Southern California and Ron Hoeflin and Ray Wise in New York. To my great relief, I found that they were not cranks. Not one crank idea was proposed during any of the several hours of discussions. The ideas that were discussed were fairly examined from all sides, and people were willing to change their opinion when presented with sufficiently strong evidence. It was very comforting.

                              We discussed the solutions to Trial Test A and formulated a consolidated solution set (we could not solve problems 33 through 35—these are still unsolved as of this writing). We agreed that it is important to expand the Society and that tests such as the Mega Test are the appropriate vehicle to do so. We had several suggestions on how to minimize cheating on the tests:

                              1. Don’t publish the test.
                              2. Have the person requesting the test sign a contract stating that he or she will not reveal the contents of the test.
                              3. Change the test every year.
                              4. Specify that admission to the Society will require an interview that will involve some follow-up questions, even though this may not be true.
                              5. Tell the person before he or she requests the test that the test will require a considerable amount of time, and then be strict in requiring that the test be returned within the time limit (say, three months).

                              We also discussed several projects for the Society. Jeff suggested a forum (television show? magazine?) for critical, objective assessment of arguments on both sides of issues of public interest. I suggested a long-term project in the area of cellular automata and artificial intelligence. We all agreed that there would be no shortage of ideas on projects, nor any shortage of energy and talent to apply to the projects. All in all, they were two very enjoyable meetings, and I look forward to more.

                              Footnotes

                              None

                              Citations

                              American Medical Association (AMA 11th Edition): Jacobsen S. On High-Range Test Construction 11: Chris Cole, Trip Report. August 2024; 12(3). http://www.in-sightpublishing.com/high-range-11

                              American Psychological Association (APA 7th Edition): Jacobsen, S. (2024, August 15). On High-Range Test Construction 11: Chris Cole, Trip Report. In-Sight Publishing. 12(3).

                              Brazilian National Standards (ABNT): JACOBSEN, S. On High-Range Test Construction 11: Chris Cole, Trip Report. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

                              Chicago/Turabian, Author-Date (17th Edition): Jacobsen, Scott. 2024. “On High-Range Test Construction 11: Chris Cole, Trip Report.In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/high-range-11.

                              Chicago/Turabian, Notes & Bibliography (17th Edition): Jacobsen, S “On High-Range Test Construction 11: Chris Cole, Trip Report.In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/high-range-11.

                              Harvard: Jacobsen, S. (2024) ‘On High-Range Test Construction 11: Chris Cole, Trip Report’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/high-range-11>.

                              Harvard (Australian): Jacobsen, S 2024, ‘On High-Range Test Construction 11: Chris Cole, Trip Report’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/high-range-11>.

                              Modern Language Association (MLA, 9th Edition): Jacobsen, Scott. “On High-Range Test Construction 11: Chris Cole, Trip Report.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/high-range-11.

                              Vancouver/ICMJE: Scott J. On High-Range Test Construction 11: Chris Cole, Trip Report [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/high-range-11.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              On Humanist Education 2: Funding and Pedagogy

                               

                               

                               

                               

                               

                              Publisher: In-Sight Publishing

                              Publisher Founding: March 1, 2014

                              Web Domain: http://www.in-sightpublishing.com

                              Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Journal: In-Sight: Independent Interview-Based Journal

                              Journal Founding: August 2, 2012

                              Frequency: Three (3) Times Per Year

                              Review Status: Non-Peer-Reviewed

                              Access: Electronic/Digital & Open Access

                              Fees: None (Free)

                              Volume Numbering: 12

                              Issue Numbering: 3

                              Section: A

                              Theme Type: Idea

                              Theme Premise: “Outliers and Outsiders”

                              Theme Part: 31

                              Formal Sub-Theme: Humanist Education in Iran

                              Individual Publication Date: August 15, 2024

                              Issue Publication Date: September 1, 2024

                              Author(s): Scott Douglas Jacobsen

                              Word Count: 3,278

                              Image Credits: Tim Mossholder on Unsplash.

                              International Standard Serial Number (ISSN): 2369-6885

                              *Please see the footnotes, bibliography, and citations, after the publication.*

                              Abstract

                              The Peace School is new in Canada, founded and accredited by the Ontario Ministry of Education in 2023. Currently, the school has five children with a capacity for 120 and is well-financed and supported by the parents whose children attend. The school’s pedagogy has attracted the attention and support of UNICEF, UNESCO, and UNHCR, which strongly encouraged Dr. Nasser Yousefi, the Principal of The Peace School, to share his pedagogy and learning environment with other countries. Canada was Dr. Yousefi’s first choice for the next Peace School. Dr. Yousefi began his career as a child psychologist, studying in Sweden and earning a Master’s in Education in Childhood Growth and Development. In his exploration of the best pedagogy and learning environment for children, Dr. Yousefi completed a PhD in Educational Approaches at Madonna University in Italy and a PhD in Educational Psychology at Northwest University in the USA. This training combined humanistic and cognitive approaches to education. For many years, Dr. Yousefi was an educational consultant for UNICEF. He has conducted educational and research activities for various groups of children, including immigrant children, minorities, street children, and children with special needs. Dr. Yousefi was the Principal of the Peace (Participatory) School in Tehran, Iran, from 2005 to 2023, graduating 500 students from kindergarten to high school, with graduates accepted at universities in Europe, America, and Canada. Dr. Yousefi is passionate about creating the best future for children and is dedicated to creating safe and nurturing learning environments based on holistic principles. Yousefi discusses: educational efforts; a motto or slogan;no political violence; a highly religiously controlled society; the curriculum; mainstream educational system; Canadian; Quantum Research Center; ghostly governmental presence; a risk in teaching students; and B.F. Skinner’s behaviourism.

                              Keywords: Challenges in mainstream education, Community-based learning resources, Cultural and religious diversity, Educational funding in Iran, Government restrictions in Iran, Humanistic education model, Integration of emotional and social skills, Volunteer-driven school system.

                              On Humanist Education 2: Funding and Pedagogy

                              Scott Douglas Jacobsen: How do you get funding for these educational efforts in the Islamic Republic of Iran? 

                              Dr. Nasser Yousefi and Baran Yousefi: So, all are provided by the tuition. We didn’t have any extra funding or financial support. The school was supervised by an NGO in Iran. The school was a project of this NGO. The NGO provided all the educational programming and everything else. Nothing came from outside the school; it was all within the NGO and the school system.

                              Sometimes, we held events to provide fun activities, like concerts or art exhibitions, and all the funds gathered from these events were used exclusively for the school. Most of the support and help we received came from volunteers. Many of our operations, educational programs, research, and even teacher training were handled by volunteers. We needed to pay only for basic things, like the rent for the building and our full-time teachers.

                              Everything we paid for was solely for the students. Aside from the building and salaries, everything else was handled by volunteers. Research, planning, and everything else were done voluntarily. The parents whose children were enrolled in the school also helped. We wanted the parents to be part of the whole system and to participate. When they helped and supported the school, it became important to them. Sometimes, we would ask if they had a party room in their building for events or meetings, if they could help with transportation or field trips, or volunteered for library operations. Anything that could reduce our expenses. The whole project was so interesting to them that they wanted to be involved.

                              They were so excited about the whole project and the school concept that they didn’t wait for us to ask for help; they did it themselves. One of the school’s principles was that we believed the whole community was our school. We could use community resources as learning opportunities for our students rather than building or creating new opportunities. We always used available resources provided by families, whether they worked in a company, factory, vet clinic, or lab.

                              Those opportunities were the best for our students to learn something new. It also decreased our expenses and created more learning opportunities. It helped us create a culture of utilizing available community resources for children. Instead of building something ourselves, we used what we already had. This model could be used in any city, not just the capital or larger cities. It could work in any city based on available resources and people. Looking at it broadly, there are many opportunities for schools to use for their students. It doesn’t mean we must create them; they are already available.

                              This approach also allowed us to have multiple field trips and use community resources. All the libraries in the city were our schools. All the museums were our school. Every company, factory, and store became part of our learning environment. We viewed the entire city as a learning opportunity. It meant that everyone in society was a teacher for us. The museum guide, or guides, yes. They would have been the best teachers, especially for the Museum of History. Or people who worked at the laboratory.

                              They were the best teachers for biology. We were open to other people becoming our teachers. We were fearless of letting more people join our team and welcomed them as much as possible. Everyone in Tehran, where we were based, was very welcoming to our students and the school. We wanted to hear from them because we respected their talents, abilities, and everything. We wanted them to be the experts in some situations, and they did everything they could for us. That’s why we never encountered any closed doors from the people.

                              We did face situations where the government closed doors for us, but people were very open and welcoming.

                              Jacobsen: A few things come to mind. This will be the shortest of the three I have in mind. When people own a school or the educational system and participate that way, did they adopt a motto or slogan within the school?

                              Yousefi: Yes, the founders had a motto. The school slogan was “Make the world a better place.” The teachers never expected anything specific from the students but always asked them to improve the world for themselves and others, regardless of their jobs or careers.

                              Yes, it doesn’t matter what job or career you follow; you can improve the world. You are not allowed to hurt anyone or make someone else suffer. You need to love others and show empathy and compassion. We tried to teach love and empathy. As teachers and adults, we don’t have much to teach students, but we can spread love to them.

                              Regarding the concerts and other fundraising efforts, we raised funds to reduce operating costs and lower parents’ fees. These concerts were private and not publicly announced. Generally, anyone is allowed to hold a concert, but for larger public events, they need a permit from the government. For us, it was different. Women, for example, are not allowed to perform publicly. Our fundraising concerts were all private and spread by word of mouth.

                              This touches on the third question, which might require a longer response. We did face some pressure and pushback from the government. The main issue was that they didn’t recognize us as a school. This meant we couldn’t give any diplomas or certificates to our students. So that was one of the issues, yes. The government wants every school to follow its curriculum and textbooks, and the same textbooks are used across the country. It doesn’t matter where the school is; every student has to read the same textbook.

                              That was one of the main issues and pushbacks. One of our biggest challenges was that the government only believed in one system and approach. They didn’t even allow an alternative approach to be considered. However, we wanted to continue promoting different and multiple approaches and methods worldwide, and we believed we had to at least look at them. We wanted to promote and support diversity rather than singularity, but the government needed help.

                              They wanted their system and approach to be seen and recognized. It doesn’t matter where you live in Iran, whether in the north, south, east, or west; everyone has to read the same textbook. It doesn’t consider their cultural, religious, or political backgrounds. Everyone has to read the same textbook and take the same exams. However, we must consider the child’s cultural background, history, language, stories, and even religion in their educational program. Iran has a diversity of religions and languages, and we can’t ignore this diversity. You can speak up to one language when there are various languages. In the humanistic approach, we must consider this diversity and these differences. We wanted to do this, and we tried to do it. Of course, we still try to do it, but the government doesn’t support it.

                              Jacobsen: So, no political violence was enacted against any of you, the students, the teachers, or the families. Is that correct?

                              Yousefi: Violence in the sense that we might usually imagine? No, because we were conducting a research project. The development of this alternative method over twenty years was a massive research project. We always told government organizations that we were implementing a research project to expand educational diversity. We always spoke as a group of specialists. However, I believe that the fact we were never officially recognized and our students were unable to receive an official diploma is itself a form of violence.

                              Jacobsen: When you’re in a highly religiously controlled society, and everyone, regardless of background, has to take these examinations and follow the educational curriculum, what is in it? What do people have to learn? Is it anything connected to the real world? Which parts are useful, and which are nonsense that train people to be effective citizens in a theocracy?

                              Yousefi: The focus of the schools is, after all, the promotion and expansion of religious thought, specifically introducing students to Islamic teachings. However, Iran is a country rich in diverse religions, where followers of different faiths have lived together in peace for centuries. When the official education system ignores this diversity and doesn’t provide opportunities for dialogue among followers of various religions, ethnicities, or minorities, diversity and plurality are ultimately lost. Of course, followers of religions like Christianity, Judaism, Zoroastrianism, and others had their own schools that only enrolled students of their faith. However, there was no interaction between students of different religions within the official education system. 

                              Jacobsen: As part of the curriculum, are kids taught things that aren’t useful, like prayer and other religious practices, that might be meaningful to the parents but not necessarily effective for dealing with the realities of life when they grow up?

                              Yousefi: In mainstream schools, there are subjects for religion and prayer. We don’t know exactly how parents feel because we aren’t in contact with parents from mainstream schools, but we hear they aren’t very satisfied with what’s happening. We also hear that sometimes their children practice something at school but something else at home, leading to conflicts.

                              They only study and read to pass exams. They don’t necessarily believe what they study. This isn’t limited to religious subjects; it includes history, literature, geography, and even science and social sciences. Students memorize the textbooks to pass exams. The textbooks include stories in literature that students have to read, but these are only sometimes the books they choose when they go to the library. We wanted to connect school and personal life, not separate them. It wasn’t easy; being honest with yourself and your education while maintaining balance was hard.

                              Jacobsen: Does the mainstream educational system make any distinctions between Sunni, Shia, Ahmadi, or Quranist interpretations of Islam, or is it all one version?

                              Yousefi: No, it only talks about Islam in a general sense. Discussions around Zoroastrianism and other faiths are not included. The government has its version of Islam that it promotes. It could be more realistic and accurate; it’s just something the government developed.

                              Jacobsen: A friend of mine is a cosmologist at UBCO and Lethbridge. He’s a Quranist Muslim. We’ve been discussing interfaith topics for a long time. He’s big on interfaith dialogues and humanistic interpretations of Islam, which might appeal to secularized individuals. However, this isn’t that. I’m a minor figure doing administrative stuff for them, but the Canadian Quantum Research Center has a decent number of citations. 

                              Jacobsen: Let’s contrast what was described with the mainstream system’s method and how it doesn’t recognize anything other than a single worldview, and not in an educational sense when I’m thinking about it. They’re taking it as true rather than a secularized world religions class, where they teach what people believe and let you decide for yourself. It’s much different. They’ve pre-decided for you. What’s your humanistic approach to this? 

                              Yousefi: We consider religion to be part of a child’s background. Many Persian poems have roots in Islam, Zoroastrianism, or even Judaism. So, when you want to learn about Rumi or Hafez, you must also learn about those roots. For example, you can’t understand Hafez’s poems if you don’t know the Torah stories or Rumi’s poems without knowledge of the Quran. The same applies to Eastern countries. If you don’t know the Bible, you can’t fully understand Victor Hugo’s or Charles Dickens’s stories.

                              Talking about the Bible, Quran, or Torah is necessary to understand literature and poetry. It doesn’t mean we are promoting that religion. Rather, it’s about understanding the culture and history needed to grasp something else. The same goes for science. Some scientific concepts have come from Eastern or Western positions or even how we look at evolution. There are different narratives about evolution rooted in religion. Discussing a scientist or physician doesn’t mean we are endorsing their religious views. We are discussing their ideas and theories. We only focus on religion as a background context. We don’t have a specific subject for religion, but we touch on it to explain the backstory of other topics. If a student is curious about a religion, we open up, considering it a great learning opportunity. But we always respect all religions and those who follow them. We are one of the rare schools with diverse religions, but we never promote any particular one.

                              We always help students learn more about a religion if they have questions. Some families specifically asked us not to talk about any religion, especially in Iran. However, we could only say yes if a child was interested in learning about Islam or any other religion . We respected their curiosity and taught them about it without promoting it.

                              In the context of Iran, if you advocate for something other than Islam, there could be negative consequences. But we never wanted to advocate for a specific religion because it would mean we couldn’t respect others. We wanted to allow students from other religions to speak freely and be heard. One year, the students themselves asked for a class on religion. We had a program to introduce each religion without advocating for any. We also explained that some people are atheists and don’t believe in any religion. We focused on diversity, saying, “This is it,” rather than limiting ourselves to one viewpoint.

                              This approach wasn’t limited to religion. It extended to literature and music as well. Some schools only teach one genre of music or one instrument. We introduced different genres and instruments, even challenging ones. We aimed to discuss the best examples in each genre across subjects like arts and science.

                              If a school restricts everything to one religion or genre, it restricts diversity. We encouraged students to love their country and respect other countries, lands, and nationalities. We never advocated for nationalism or exclusivity.

                              Jacobsen: So, that’s good. This last response will be helpful for those in Canada who may have a stereotype of what Iran is like. There’s this ghostly governmental presence that restricts everyone in every way. Can you describe the humanistic model of education, whether about politics, religion or anything else, in a compact way as something like individualistic cosmopolitanism for learning about a wide range of human identities and truths about the world in a semi-autonomous direction?

                              Yousefi: I am not a representative of the Iranian government, and my educational and research work was never approved by the government. Therefore, I cannot say what the public schools were thinking or what they expected from this education. Whatever it was, I was critical and opposed to the educational system.

                              Since the humanistic approach’s main objective is respect, it considers every person’s aspect and background. It allows people to talk about who they are today, helping them take the next steps. A humanistic teacher is not an ethics teacher; it’s not someone who judges people. It’s a person who accepts a child in every aspect, in every way possible.

                              For example, we consider children and see where they stand and what they bring from home, their past, their background, their culture, and everything else. But we don’t judge that child and their background. They will never trust us again if we judge them or share their dreams or thoughts. So, we need to accept them as they are, wherever they are, so we can help them take the next steps toward the future.

                              A humanistic teacher needs to correct the child immediately. We wait long enough to address their mistakes, issues, or misunderstandings. Sometimes, students come with a racist point of view, and we don’t stop them immediately. We listen and ask them to talk enough so we can understand where they need help. If we start to correct or judge them immediately, they will stop being honest with us and never share their thoughts. So, language, politics, religion, or nationality are not priorities for a humanistic education. What’s important is their characteristics, personalities, emotions, and understanding of the world; we must fully understand them to help them grow and develop. A humanistic teacher is more of a caregiver than a traditional teacher.

                              It’s someone who takes care of the children. We care about policies that support caring for students and children, whether it’s regulations, concepts, or theories. The world needs caregivers more than traditional teachers—not caregivers in the sense of caring for someone ill but someone who genuinely cares for children’s development and well-being. But that’s where I differ from a behaviourist teacher to a humanistic teacher. 

                              Jacobsen: Is there a risk in teaching students intellectual and analytical skills without a proportional development of emotional and social skills in students? A healthy development of the sentiments to make the intellectual and analytical skills more rounded.

                              Yousefi: It’s both the holistic approach and integrated education. Integrated education means we pay attention to the child’s needs immediately. You can’t say that you only focus on their cognitive development without paying attention to their nutrition or malnutrition. You can only focus on social skills by considering society’s rules and regulations. Cognitive psychology and behavioural psychology both caused the issue of segregating these needs. Cognitive psychology focuses only on cognitive needs and doesn’t consider emotional and social needs. 

                              Behavioural psychology only focuses on individual success and forgets that a child is a complex person with different developmental skills and needs. Paying attention to only one aspect and disregarding the others can be dangerous. It could be creativity, reasoning, or analyzing. We need to work on every need and aspect of a child at the right moment. If we skip paying attention to emotional and social needs, then we might end up with scientists who make bombs, promoting war and destruction.

                              Who’s making these bombs and weapons of mass destruction? It’s often those specialized individuals who lack emotional and social skills. They never had the opportunity to develop empathy and compassion. Yes, there are doctors and physicians involved in organ trafficking or mutilation who lack empathy. Where did they go to school? They might have attended very controlling and closed schools that forced them to think about war due to their conditions.

                              The world’s educational system fails to teach people to love each other and empathize; defending any war means going against humanity. Most of the workforce involved in the war, whether in the army, weapons factories, or transportation, attended schools that failed them. Teachers must answer how we taught them and who they became. It’s very sad and makes me emotional.

                              Jacobsen: Let’s shift topics so you don’t cry. Famously, Professor Noam Chomsky essentially destroyed B.F. Skinner’s behaviourism in an 8-page review article. This brought about the cognitive revolution, and humanistic psychology evolved from it. Rogers and other fundamental humanistic psychologists are dead. How has humanistic psychology and humanistic education evolved since its inception, so the cutting edge in the 2010s/2020s?

                              Yousefi: This person, Noam Chomsky, wasn’t the first to write against behaviourist education. He was one of the prominent critics. Maslow, Ferrier, Rogers, and Fromm were all critics of the behaviourist approach. People like Yalom and Pinker also criticize it. I am also a serious critic of behaviorism in my country. believe that we cannot easily overlook a system that harms the students’ psychology so much. We must raise our voices against behaviorist education.

                              Some people start questioning it when you shout negatively. I am  happy to have been among the few to question behaviourist education. It’s good when behaviourist psychologists and educational specialists hear this criticism. Yes, it’s like validation that you’re doing the right thing—not that you intended to, but you were compelled to.

                              Bibliography

                              None

                              Footnotes

                              None

                              Citations

                              American Medical Association (AMA 11th Edition): Jacobsen S. On Humanist Education 2: Funding and Pedagogy. August 2024; 12(3). http://www.in-sightpublishing.com/humanist-education-2

                              American Psychological Association (APA 7th Edition): Jacobsen, S. (2024, August 15). On Humanist Education 2: Funding and Pedagogy. In-Sight Publishing. 12(3).

                              Brazilian National Standards (ABNT): JACOBSEN, S. On Humanist Education 2: Funding and Pedagogy. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

                              Chicago/Turabian, Author-Date (17th Edition): Jacobsen, Scott. 2024. “On Humanist Education 2: Funding and Pedagogy.In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/humanist-education-2.

                              Chicago/Turabian, Notes & Bibliography (17th Edition): Jacobsen, S “On Humanist Education 2: Funding and Pedagogy.In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/humanist-education-2.

                              Harvard: Jacobsen, S. (2024) ‘On Humanist Education 2: Funding and Pedagogy’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/humanist-education-2>.

                              Harvard (Australian): Jacobsen, S 2024, ‘On Humanist Education 2: Funding and Pedagogy’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/humanist-education-2>.

                              Modern Language Association (MLA, 9th Edition): Jacobsen, Scott. “On Humanist Education 2: Funding and Pedagogy.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/humanist-education-2.

                              Vancouver/ICMJE: Scott J. On Humanist Education 2: Funding and Pedagogy [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/humanist-education-2.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Conversation with Jad Amine Zeitouni on Feminist Humanism

                               

                               

                               

                               

                               

                               

                              Publisher: In-Sight Publishing

                              Publisher Founding: March 1, 2014

                              Web Domain: http://www.in-sightpublishing.com

                              Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Journal: In-Sight: Independent Interview-Based Journal

                              Journal Founding: August 2, 2012

                              Frequency: Three (3) Times Per Year

                              Review Status: Non-Peer-Reviewed

                              Access: Electronic/Digital & Open Access

                              Fees: None (Free)

                              Volume Numbering: 12

                              Issue Numbering: 3

                              Section: A

                              Theme Type: Idea

                              Theme Premise: “Outliers and Outsiders”

                              Theme Part: 31

                              Formal Sub-Theme: None

                              Individual Publication Date: August 15, 2024

                              Issue Publication Date: September 1, 2024

                              Author(s): Scott Douglas Jacobsen

                              Word Count: 6,881

                              Image Credits: Sinitta Leunen on Unsplash.

                              International Standard Serial Number (ISSN): 2369-6885

                              *Please see the footnotes, bibliography, and citations, after the publication.*

                              Abstract

                              Jad Amine Zeitouni is a dynamic political figure and advocate, currently serving as a political advisor for equal chances, economy, employment, LEZ, and energy under the cabinet of Minister Elke Van den Brandt in Brussels. A candidate for the Brussels Parliament, ranked sixth on the list for Groen, he brings extensive experience in public service and advocacy, particularly in areas of diversity, inclusion, and youth rights. His work spans organizing workshops on diversity and identity, moderating debates on critical societal issues, and consulting on diversity and inclusion strategies, continuously influencing and shaping policies that promote social justice and equality in Belgium. Zeitouni: discusses feminism and humanism out of Belgium.

                              Keywords: ecologism and long-term impacts, feminist principles and intersectionality, humanist activism and political transition, political decision-making and social awareness, practical application of humanist values, socialism and social risk management, the intersection of feminism and gender roles, youth humanism leadership experience.

                              Conversation with Jad Amine Zeitouni on Feminist Humanism

                              Scott Douglas Jacobsen: Okay, let’s go from here. The first interview is long-lost. We connected through Young Humanists International when transitioning from the International Humanists and Ethical Youth Organization (IHEYO) to the International Humanist and Ethical Union (IHEU).

                              You already had a political interest or intrigue in political science then. So, what did you learn from your leadership days in youth humanism? How have you now transferred that over to your political life? From what you’re telling me, you are extremely busy right now—a bit of a broader question.

                              Jad Zeitouni: I’ve always been active. I had my humanist activism, but I also had many other things. The humanist experience was one of the most important ones. I’ve been mainly active in politics and policymaking. I’ve been actively advising and executing political mandates. The humanist experience is similar. In the end, I was vice president. I was part of the group of thinkers that allowed us to reflect, think about the world, and find concrete solutions. We had to figure out how to support young humanists in Nigeria or stimulate them with a budget we had allocated practically. How do we manage a group with a social purpose and a vision for the world to execute? In the end, political work is similar. There are 6,000 things you can do, and probably 5,000 that everybody agrees you should do, but you only have the money and time to do 100. I didn’t find it that different from the humanist experience, except it was my full-time job the last year. Humanism was my extra on the side. We all did this voluntarily.

                              The first part is that I’ve seen the young humanist bubble soften over the last few years. It makes me a bit sad. It was valuable for the international humanist movements and us. I swear we did the same as what I’m doing now as a professional political advisor.

                              The second thing is that I was in charge of the finances. I was handling the budgets. I had to do my financial report. If you remember, I had to do all the checks and balances. It ended up being a more useful experience than I thought it would be because it helped me develop an understanding of budgets. That understanding of budgets has grown even more afterwards, quite a lot more. One of the most important things I’ve done in the last year, for which I’ve also gotten the most recognition, is going through the budgets of some projects from a different political party-affiliated minister. I spend my evening nights reflecting and thinking, okay, where does the money go? I find flaws, sometimes done to secure budgets and sometimes not intentionally. People sometimes overestimate or underestimate the budgets.

                              This is similar to my thinking work when we had our young humanists’ projects, knowing when they applied for grants. One of my biggest time investments back then was reviewing those applications, advising them, and telling them what to do. Weirdly enough, what I did over the last years, while it’s a lot fancier on paper and the impact is a bit more direct and bigger, is similar to what we were doing back then. Also, if somebody wanted to do my job for ten years, I’d advise them to gain similar experience. It’s a good learning school. I find my motivation in doing real stuff. I need to improve on an academic bench.

                              This is why I am the way I am. Young humanists, it’s real. It’s a real world. That’s nice. That’s motivating. At the same time, it was voluntary youth work. You were allowed to make some mistakes. You have a team; you have good vibes. Half our meetings were a group of friends from all across the globe, where you have humanist friends specifically venting their frustrations about the world. The other half was us doing a good job. I look back, and we underestimated ourselves a bit. I would trust us if I had the money, budgets, and power to put the same constellation in charge of executing humanist policies. We did well. We had diverse profiles, expertise, and perspectives, all motivated with the heart in the right place. I sound ableist, and I apologize. We also had the intellectual capacity as a group to envision, execute, think, reflect, and be self-critical. How important I’ve noticed in the last few years is how much of a difference that makes. This is a summary, but I can keep going on a monologue, but that might be too extensive.

                              Jacobsen: What do you make of the policy and politics you’re into now, and those orientations related to humanist principles? How do you find much overlap between the political side of things and values that humanism more or less taught?

                              Zeitouni: Yes, I work. I’ve been active within the Greens, the ecological movement. There’s an obvious natural overlap. I can think of many differences. One of the subtle differences might be that I’ve never been the most hardcore humanist. I believe in individual rights for people to have religious freedom. People should matter. A lot of my humanist buddies, they’re more anti-religion. No, I’m not anti-religion on an individual level. I’m anti-religious structure. So I’ve always been soft in that aspect of my humanism- live and let live- all fine.

                              But I feel like progressive political movements in Western Europe sometimes have borderline poverty. That’s a different thing. I’m not a big fan of it; I’m not sure if stimulating is the right word, but let’s say enabling religious structures where individuals carry way too much power and where people get low-key brainwashed. They are also very passive to me. My stance is a bit more radical, but religious people have robbed a part of our humanity. When you think of religious structures, we never developed the structures to handle the loss of a loved one, to celebrate love, to celebrate birth. Religious structures so dominate those. They have thousands of years of culture they’ve developed in a way. That means we never had a place in our society to take care of that, right? Because we always, almost in a lazy way, built our modern societies and said, ah, they’ll go to the church, right?

                              And if tomorrow I could, and I’m trying to push that, my political party has shifted because of me. We need to handle that. We must invest in developing the structures so people cannot be religious. They don’t have to be. Never mind if you want to get married in a church, if you want to mourn with a priest and believe that your loved one went to heaven, fine. It should be possible without, and that possible without, that frustrates me a lot. That’s my humanist side; it’s sometimes the most frustrating part of politics. We’re too passive. But on the bigger principles, it easily transitioned. So I never had any worries. My party, the Greens, is generally human rights-centred and very… Priorities-wise, there’s a reason I’m with the Greens. The whole ecological thing fits the humanist because it’s science-based, evidence-based, rational, away from dogmas and prejudice, and daring to think of a different world. So, it overlaps. But, as an ecologist thinker, whatever the right terminology, I prioritize it a bit more. There may be a subtle difference.

                              Yes, it overlaps 99.999%. In some areas where it doesn’t overlap, it has more to do with priorities or the example I gave, how seriously they take it, and their willingness to change society and allow non-religious lifestyles. In Dutch, we have this saying, “I’m laying on my hunger.” I’m not satisfied with using that same phrase. This means there are no other problems at all. The Greens and the humanists have always been well aligned.

                              That’s one funny, interesting thing. The humanist bubble in Belgium is a bit more liberal than social or ecological. That has more to do with priorities because the liberals are, of course, a good ally from my ideological perspective for individual liberties and the freedom of individuals to do whatever they want. But I was already frustrated even when I was not politically active. We tend humanists, maybe in a certain elitist form in our infrastructure, to still allow–I don’t know–I call it unchecked capitalist structures to continue, while the ecological mindset is more about individual freedom. Let’s look at the consequences; we must impact it if needed. For example, if I’m going to give an easy example if you want to have a car,

                              Fine, but if your car is old and it’s poisoning the surroundings, you’re not allowed to have this car. You would be taxed more if you had a big car because it would take up more space. If you have a car, we want the same. There’s more, weirdly enough, a more pragmatic approach to individual freedom than some humanist bubbles because individual freedom doesn’t mean anything if the most powerful one impacts other people’s freedom.

                              It’s not the right terminology, but it’s at the top of my thoughts. I never thought about it too much. I can feel that we too easily have liberal mindsets where it’s not needed to be a human aesthetic. Wait, that needs to be well-phrased. It’s essential. Me too; I would never say I’m not a liberalist because, in a way, liberal values are a core part of our DNA. But we might put our list of priorities too high. 

                              Daring to break free of certain oppressive structures harmful to humanity, the planet, and everybody, daring to dismantle them, might be higher on the list. It needs to be more specific. Let me know if I need to be more philosophical and specific. 

                              Jacobsen: Is it looking for a balance between individualism and the pursuit of financial success and well-being, seen in some interpretations of humanism, thinking of some people who might lean more towards objective, capitalist rationalism instead of those who lean more toward social responsibility? Then, they end up with the same values but ranked differently, so they end up in a green party: the same values, different rank-ordering, and a different frame on them.

                              Zeitouni: If you had asked me this question a few years ago, I would have given you the same analysis. But now, I may be too deep in it; that’s a possibility, as are subjectively biased humans inherently. I’m starting to remember things that might not be that; it might also be. Regardless of those priorities, we are still deciding. If we want to build consistently within our humanist value society, bit by bit, baby step by step, without dismantling power structures while doing so, we end up in the same place. It’s like a pretty circle, which you’ve got to be where you were standing before. If we don’t, let’s say society goes forward, everybody can buy a new car; people love big cars now, right? It’s like a trend. Then, you end up poisoning all the poor people and all the marginalized people.

                              On the one hand, society worsens again, health problems, blah, blah, blah, your city’s congested, all the people with money go out of the city, poor people are low-key stuck, and people with low incomes can’t afford the city. You see, the whole system collapses anyway. So, what is the point of humanism if we create a dying world?

                              Humanism is also science-based; it’s about evidence-based. The science is clear. Science is, for example, now one of the things I’ve been fighting hard for, and I’m low-key, honestly; it’s maybe part of the reason I’m getting tired of my job now, that I’m losing the fight a bit, is the low emission zone. We’re allowing cars into the city, which we know like science is clear. There’s no doubt they poison us like kids are going to have five to ten years less to live. The impact on marginalized groups that live in small, poorly insulated apartments is even bigger. Poor people have the biggest impact, and the richer people are the ones with the cars that are poisoning everybody around. People outside of Brussels who live in rural areas where it’s not a problem because there’s more space and more nature drive into the city because they don’t want to take a train. Then they poison the kids that go to school amid the cars. So, in a way, our humanist vision of the future must handle that. Ignoring that because you prioritize individual freedom, I’m starting to think it’s a bit of bullshit because that means you’re not ambitious enough. That means you don’t dream of a humanist world of tomorrow. You dream of small humanist victories.

                              That’s the question we inevitably have to ask ourselves. Do we dream of a world that fits our human values? Or do we want to defend the human values of our fellow humanists? Do we seek small victories where non-religious people can have more rights? Or do we seek a humanist world where policies are evidence-based, individual freedom goes hand in hand with not hurting other people, the rule of law is democratic and consistent, and simultaneously inclusive, where people can reach their potential regardless of religion or ethnicity? Do we dream of that human rights-based, evidence-based, science-based society? Or do we seek a humanist church at the end of the day?

                              For me, it’s the first one. We have to solve this. We can’t ignore it. Oh, I’m sorry. That was a long answer, but to say that right now, it’s my perspective. Of course, I no longer think it concerns a list of priorities. It has to do with the level of ambition and how in touch we are. Because we know, like, the numbers don’t lie. The facts don’t lie, whether it’s with racism or sexism.

                              The structural impact on people with different social backgrounds, not typically associated with humanism, is significant. For example, I can list the numbers of gender-based violence, even in Belgium, which is objectively one of the better countries in the world for fighting sexism and misogyny. We still have one woman every three days dying from gender-based violence. One woman every three days in a country of 11 million inhabitants, and we are one of the best in the world.

                              But we know the numbers; we know the facts. So, ignoring that and not making it a priority is nonsense. 

                              Jacobsen: What about having room for variation in the rank ordering of the same values? So, they have the same matrix of values, different weighting, and a variation in the scale of ambition. People have different amounts of time and resources at different points in life. That also needs to be allowed for, combining your view from four years ago and your current view.

                              Zeitouni: That would be relatively accurate. The only thing is, that’s always the life case, right? Like I told you, with politics, if I had to summarize for 10-year-olds what it means to do politics, it is that. It means you have 6,000 things you want to do. There are 5,000 that everybody agrees you have to do, but you only have the money and time for 20 a year. So how do you choose the 20 a year?

                              You need to be aware. That’s the best part of the thinking, where it’s inevitable. You need to be aware of the consequences of not doing certain things. You need to be aware of the long-term ambition. Please keep that in mind. Because if you keep doing small things, like the 20 you choose in a year, but never build something for the long term, that’s bad policy. Because in 20 years, you’ll have less than 5,000 things that everybody knows need to happen. You’re going to have 25,000. The problems are going to become bigger, too.

                              It would help if you created new things that advance society and think long-term, considering what we must avoid or create for the future. It would help if you considered all those priorities, no matter how you make the hierarchy, and then strategically think, taking those into account. We need to understand them. Doing humanism without understanding the structures of oppression towards women, to take an easy example, like sexism, is not humanism.

                              That’s male humanism. You might have different priorities, and blah, blah. However, how you made your priorities is inherently problematic because you need to understand the consequences of not doing the other stuff. If I love horses and don’t care about all the other animals, my priorities for taking care of animals will be biased towards the horses.

                              And I’m not going to understand what it’s like to think… It’s a weird example, but you get what I mean, right? And in the same way–Oh, I work with horses. I wanted to give you an example closer to you. It’s the same with humanism. One of the things that I’ve started to think about is that I’m wrong in my realization, but in my current subjective mind, we are too tunnel-visioned. We need to understand the other things to make the right decisions. Because objectively is a strong word, but there is a certain logic in the list of priorities. What is the biggest impact of your limited resources? What is the most urgent? If you take those two, you can make a reasonable, logical list of priorities. But if you need help understanding half of your society, you do not know the racist structures, the colonial structures, the sexist structures. You don’t care or understand how social and worker rights impact people. Then you’re not going to be able to make the right decision.

                              It’s weird thinking, but we were talking before about the frustration of how, in a way, humanity has been robbed. We’ve allowed religious structures to hijack so much of our human lives. Today, a religious person benefits more and has an easier life than a humanist. That said, I say this as a convinced humanist. Of course, it’s easier. Why? Because religion takes many steps to understand many things. Even if you feel bad about your job, the value of hard work is also one of the problematic structures, right? The whole concept of humility in Christianity is very… It’s capitalism enablement 101. It’s humble, so shut up and do your hard work. Are you being paid a fair wage or not? It doesn’t matter. I’m simplifying and ridiculing it. So my apologies to those.

                              If somebody sees this, I will ridicule it. But you see what I mean? We’re like… they exaggerated for effect and a point. My frustration is how we so easily dismiss those, let’s say, parallel realities and don’t consider them when making our priorities. Because we don’t do that, we feel too much like liberals. Now, I mean liberal in the political sense. We should feel more like social progressive, ecological, liberal thinkers who may be beyond the political spectrum. Could you be a bit more consistent with this? I’m venting a lot. 

                              Jacobsen: So what I’m getting from what you’re saying is a distinction between your practical work, where you are given your limitations, with a simultaneous philosophical reflection on wider impacts. So, if I were to take my previous work for 27 months at an equestrian facility where I am shovelling horse manure for several hours each day, I need to consider patience with a large animal so they are comfortable and their well-being is taken into account as well as for my safety. Horses are jumpy and can trample people if not kill them if erratic in an enclosed space. So, I’m considering my well-being and safety while simultaneously considering the emotions and feelings of the horse relative to how much we can understand their experiences and capacity to suffer.

                              Yet I’m not going to be in that moment deciding to make sure I’m gentle with the horse or firm with the horse in some cases for the sake of making sure horses, in general, are never turned into glue or sold in parts as horse meat. It will be that philosophical reflection as an important contextualization of everything. However, I’m dealing with the reality of the moment, the experiential, phenomenological reality of that moment, in practical terms, making sure I don’t piss off the horse, spook the horse, and ensure my safety. I will also ensure they feel calm. Is that practical and philosophical reality what you’re trying to distinguish between?

                              Zeitouni: Yes, and maybe to use the analogy, thinking about where am I going to put the manure that I cleaned up so I don’t poison my horse tomorrow, so I don’t poison another horse tomorrow. You have the concrete task of cleaning up the manure, but you need to consider that if the manure is there tomorrow and the horse lays in its manure, it’s a problem. You think long-term and short-term, your safety and the horse’s safety. It is a complex insight. I can’t be wrong. It takes work. But sadly, I’ve seen how the political world at least aspires to do it. So why would we not as humanists?

                              Why would we hold a lesser standard? If anything, I want to hold a higher standard to my fellow humanists because there’s much bullshit in politics. I can talk for days about it. So I want to say how we do better. That’s why I’m so proud of our little humanist group. We did well. Maybe we were too many thinkers together. So, in the end, we had much reflection. But at least on a thinking level, we did. I want to remember us ever doing something with the young humanists without reflecting on various aspects, such as how to brand and tell people and how not to make it, too, like we did the whole thinking exercise. We don’t simplify the world. The world is complex. We make it simple, too. It’s doable.

                              Jacobsen: What I’m getting at, what I’m seeing with your story, insofar as I’ve known you for about five, maybe six years, you dealt with things in a youthful way when you were younger, in terms of abstract philosophy, going to conferences, having fun, being involved with some policy stuff and some financial stuff, and doodling around. Having late-night calls with a bunch of fun friends worldwide doing various humanist leadership stuff, then transferring to not necessarily more serious but more substantive stuff practically because you’re dealing with policy and politics on the ground. That’s beside the point of being paid or not; you’re dealing with practical elements of things that will affect people in your immediate vicinity. I’ve seen that trajectory for you, too. So, this delves down from highfalutin philosophy to more practical policy and politics, which is what you’re experiencing now in your thoughts and a reflection of your self-development through this process from youth humanism to politics.

                              Zeitouni: Yes, probably. Also, I am still determining what you’d say I’d think in five years. I’m still on my learning curve. I’m not there. I have yet to understand everything about the world. I still need to get all the answers. It would be arrogant of me to think I did now. Especially in politics, there are way more variables than in some physics equations. When I started this job, I thought I was not good enough. I got lucky. On paper, I did. There was a need. I was in the right place at the right moment. But then, when I started doing the job, I was good at it. Turns out I was overthinking it.

                              Yes, part of this is way more complex, but at the same time, it’s way more simple too. It sounds like a contradiction, but they’re more complex because there are more facets and more dimensions. But they’re also simpler because you can create objective indicators of a good decision. For example, I had to deal with the energy crisis when I started. It’s a bit of lingo, but I was responsible for everything social. The energy crisis was the technical knowledge area, but you were sick. We didn’t have anybody else technical on the team.

                              Energy is a competency of a different minister, but the federal energy minister is a Green person on the federal level. But she needed to be more staffed, and the office was overworked. So I jumped in and decided what we should do with the energy policy for the whole region of Brussels, at least for our political party. But there was also nobody on the mobility team. So, as I explained before, the team of people managing mobility also involves managing this big company that manages all the metros, trams, and buses in Brussels, the Brussels region. Like STIB, it’s like the public transportation administration plus a company. So we’re in charge of that. In a way, it’s much simpler because I knew the energy prices would go up. With all the knowledge I had gathered, every expert in my network indicated that the prices would go up within two or three weeks. I understood how the market worked.

                              I knew how the energy markets operated. I could explain for hours, but I won’t do that now. It’s like a speculation market where the prices can shift easily, and it’s based on tomorrow’s predictions. People speculate what the energy is going to cost tomorrow, etc. Long story short, energy prices were going to go up. The ministerial decision-making process needs to be faster. It might take a week or two to get a political agreement. So, I went beyond my job.

                              I have bruised a bunch of egos. I started calling the head of STIB, the organization. I told them to start doing this and this—energy consumption-reducing measures I had identified based on Google searches. I told them to start already. You’ll have the legal paperwork in two weeks when the minister’s agreement is finalized, but you must act now. A week or two later, the energy price was going to be actualized for that company, a huge amount. It turned out I was completely right. A month later, the prices increased by 300%, 400%, and 500%. Ultimately, they saved millions of euros because I acted two weeks earlier than anybody else. So, in a way, it’s simpler. Once you’re right, you can swing the baseball bat.

                              Zeitouni: And people will be happy that you did. I remember back in the young humanist days when I was using this example; there were things where every possible, evidence-based thing would tell me I was right. But you could not hurt anybody’s ego. That’s, in a way, more complicated, as well as the social activism bubble in the broad sense, including humanism. Sometimes, it’s harder to shift people. The fact that I function that way is probably why I’m a bit tired of it now; I always have to find ways to handle people’s egos. People need to take it more seriously. But in the end, I did get things done. I could do whatever I liked. As long as I am right, I can build those achievements. Politics is more complex, but there’s sometimes a clear answer at the end of the day, and you need to build those up. That’s fine.

                              Jacobsen: What would be your recommendations for humanists who want to get involved in politics or policy work?

                              Zeitouni: That’s a good question. I’m going to start with politics. Find a political party that aligns with your values. Expand your knowledge, too. There’s stuff that they don’t necessarily align with completely, but that’s fine. Figure out what you want. Politics is open. In most countries I’ve been to, we overthink sometimes. No politician will think the same as you. It’s fine if you have a few disagreements. As long as the base values correspond, you can go. The only thing you must be careful of is that humanists usually end up being humanists because they’re over-thinkers, which is a good thing, right? We think a lot. We’re all philosophers in our own right. But politics doesn’t need more philosophers. We need people who get things done, are honest and can convey a complex message in simple terms. So, adapt your way of functioning.

                              Keep things simple, explain things, and you will get more than enough opportunities in politics. Make sure you’re the one who gets things done. Again, we can use less pre-talking thinkers. There are enough people better at that, and they’re already there. So you get through by being the person who gets things done. To get into policy, be bold and jump in. If I’ve learned anything, we also make things more complex than they are in policymaking. For most of my job, I did well. Honestly, if I would summarize all the good things I did, it would be because I was the dude who was afraid that he was not good enough, which was not bad for me. So, I would spend my evenings looking things up. I would call people who knew stuff. I would ask them. I would learn. This open, critical mindset is the biggest strength of a humanist.

                              We inevitably have a critical, open mind, in theory, right? Because we’ve refuted all the weird, supernatural stuff, there are many smart people around you to learn from. Don’t be afraid to learn from them. You have no idea how many dumb questions I asked in the first month. I didn’t care. My whole purpose was to learn. I went and asked again and again until I learned. I had the willingness to learn. I didn’t believe I was smarter. I believe in science. I believe in facts. That’s a strength. That’s good. That’s amazing. Hold on to that. If anything, use it as a strength. Be the person who is reading PDFs late at night because you’re afraid you don’t know enough.

                              And a last tip for humanists in politics and policymaking: consider the value of being an organized group that gets stuff done. Those basic little online chat events and little projects were valuable. As a young humanist, I only regret that I was too doubtful. I was only sometimes sure. I wasn’t thinking as much as I would have wanted to. But that’s fine. If you have a failed event, you still learn from it. Suppose you have a successful event. That’s great. You did something good for the cause. Doing those things and trying to do those things will be valuable. But it would be best to be self-critical in a positive, productive way. Learn from it. If you do it and don’t learn from it, you won’t reflect afterwards or learn from it.

                              Jacobsen: Would you consider conscientiousness and cooperativity important values and personality traits? If so, how do you develop them?

                              Zeitouni: The quality of doing one’s work well and thoroughly. Yes, I wouldn’t use the word because I didn’t know it, but I coach many young people as part of one of my many social activities besides my job. We sometimes use the term discipline, but discipline is a good word, often wrongly filled in. So, I prefer a sense of responsibility. That sounds nicer. The sense of responsibility is hugely important. Use it because the thing that motivates you is your sense of responsibility. If you’re motivated, you will find and use your strengths. I genuinely believe that. If you’re not motivated, you will do your job and won’t be good at it. The danger with not being good at it is that we all have bad moments. In bad moments, when you’re okay at your job and don’t use your strengths, you don’t show what you’re good at.

                              In bad moments, you’ll be bad at it. The thing is, in policy, you don’t have the luxury of being bad at it. It would help if you had the luxury of being good at politics. You can be okay in bad moments and good in good moments. That’s the scope. So, this self-discipline, confidence, sense of responsibility, pride that you’re doing something, and desire to do it will stimulate you in good and bad moments.

                              Finding that in small social projects when I was younger helped me stimulate and nurture it for the future. Now, I have a great sense of responsibility. Part of why I have that is because I enjoyed having it before in small stuff. Then there’s the cooperative thing, definitely, as well. But it may be my experience. The world is a bit harder than I thought when I was younger. So before cooperative spirit comes, you need to know who you are, how to function, how to communicate from your thing and recognize which people are easier or harder to communicate with. It is like finding the right people, bubble, and place to function, and then you can invest in the cooperative element, which is hugely important because we are social beings in varying degrees and says. But we all need other people to function well. I doubt anybody; some specific types of individualistic people, and that’s fine. But most people, you’re going to need people around you.

                              When I said about learning a lot, and you asked me what tip I would give, I learned a lot from people around me. I’m a social being. I’ll ask questions, I’ll get along with them, I’ll smile. I’ll help them back, however. I’m also going to invest in this. One of my biggest strengths is that everybody knows that if I were sick, I would message him and ask him if he could attend the meeting. Why? People knew my strength. My strength was verbal debates, argumentatively wise. My strength was less in minutes with little knowledge, figuring out what is important for a political party. My strength was that I’d gladly help out. What happens if I don’t understand something and I’m supposed to understand it for my job?

                              But you get stuff you don’t know. I asked that colleague I helped last week, and she’ll explain to me off the record. She’ll make sure, and I’ll get away with not doing my homework that I didn’t know I had to. Fine. I have a team. You need a network; you need a team. That’s also the thing that we did well to take our example of the young humanists back in the day. We had a team with varying profiles, different types of people, and different shapes. I was more inclusive and diverse thinking. Mariko was the one more about getting things done. I’ll give credit to her. I love her much for her go-and-get-it-done attitude. She was great. She was so great. It was good because it was complementary. After that, I also made her more inclusive and mindful of different types of people. She made me more efficient and productive. We learned from each other.

                              We had a good time. We made friends. I haven’t talked to her in a long time, but I have no doubt we’re friends for life. Anytime she would hold up that I was in Brussels, I had a basic question; it would be with pleasure. Like, I would love it.

                              Zeitouni: Yes, I was saying, for example. We were complementary. So, I made her more inclusive and more mindful of different types of people. She made me more productive, more concrete, more get-things-done. As you said, I have both as I’ve grown from a philosophical thinker to a more get-things-done. Part of the growth was Marieke. But because we had a good cooperative spirit, I didn’t mind her flaws. She didn’t mind mine. I would help her cover hers. She would help me cover mine. We worked well as a duo. I learned a lot. She learned a lot.

                              And we made friends, and now we have friends for life with each other. That’s great. Right? I had the same experience; if we were not cooperative and were both doing our things, I would learn a lot less. She would learn a lot less. I wouldn’t be able to use my strengths because I would be dragged along to get things done, and I would be frustrated. She wouldn’t understand why I’m frustrated. It’s fine. She’s a different type of person. We wouldn’t have been friends. It’s such a loss not to have this cooperative development with people. Pride, we often make it an ugly word.

                              However, one of the things that helped me a lot was that I wanted to be proud of my work. I was proud of the work I had already done, and you want to know, go through, and get all the way. I was working my job and using the example of Marieke and us back in the day. Being more cooperative by taking into account the people around you and by learning to work together is obviously beside the ethics of an inclusive world where people work together, but even besides the ethics, it’s a strategic investment. Because by working with people, you learn from them, and you have somebody to jump in when you have more difficult moments.

                              And you can also cover your weaknesses. Nobody’s perfect; there will be stuff you’re bad at. If you’re close and work closely with people, especially those different from you, you cover each other’s weaknesses. I can’t tell you how much I got from having more academic colleagues, but they reread my work, which was much better. One of my strengths is the verbal, almost debate elements, but it is important and worth investing in because that’s how you get the job done.

                              Jacobsen: What philosophies or stances appeal to you? For instance, in North America, some people find an appeal to ethical culture. They might join The Satanic Temple as non-theistic if they’re more creative and enjoy hilarious activism and protests.

                              Jacobsen: There are some close philosophies. Even though they look different on the surface.

                              Zeitouni: I mean, there’s the obvious ones. I’m a feminist; I put much thinking and effort into feminism. I’m active in anti-racism as well. They overlap feminism overlapsnism, but there are differences. But, of course, Ofcus is a bit different. But what is important is this social awareness. I don’t know if that’s the right translation, but let’s go with social awareness. The ability and the intense willingness to understand the roles around you, how they impact people, and how they impact people differently. This philosophy and life stance are found in various forms of feminism and anti-racism, whether it’s the intersectional approach in feminist literature or… Yes, I can’t even think of specific examples. But if you ask me about a life philosophy element I value, it is that. Being socially aware means you can make the most difficult political decisions, like choosing between evils. 

                              There’s no good answer. What if the policy decision you must make is whether people should be poor or rich? You want people to be rich. That’s easy. Then there are medium-level decisions, and then you have the shitty ones. It would help if you had more budgets. There’s an energy crisis going on. I need to choose between lowering the costs for hospitals and lowering the cost for small companies that; if you don’t support them now, they’re going to go bankrupt, which is going to cause a bunch of people to lose their jobs, creating an economic deficit in the coming years. In the end, the hospitals still pay the price.

                              Jacobsen: Do you adhere to a specific branch of feminist philosophy, or is it adherence to general feminist principles, or both?

                              Zeitouni: I’m a bit of both. I’ve always been a fervent reader and have my philosophy, but I’m not adhering to any specific branch. I’m surrounded by many feminist thinkers right now, so if I had to pick, I’d be more in the new generation intersectional feminist wave. But a progressive, socially aware intersectional feminist. That would be the best description of this new wave of intersectional feminism, which is no longer about the core fight against sexist structures but the idea that it’s for all women. Specifically, my academic expertise is about the role of men therein and the impact on men. And that means looking at the oppression forms for all women, but also all the gender-related ones, for example, towards gay men, etc. It’s part of my feminism. But also the process, something like that.

                              And then, of course, there’s my ecologism. That’s an obvious one. Maybe I skipped through because I’m so dependent. I am figuring out what ecologism is. There are many approaches, many forms, and many variants. But in classic politics, I would be a socialist and an ecologist. Yes, socialism would be, in one sentence, taking into account social risks, like taking care of social risks. We are social beings that carry risks and bad things together. Ecologism would be that everything you do takes into account the long-term impacts. It’s making things durable.

                              Bibliography

                              None

                              Footnotes

                              None

                              Citations

                              American Medical Association (AMA 11th Edition): Jacobsen S. Conversation with Jad Amine Zeitouni on Feminist Humanism. August 2024; 12(3). http://www.in-sightpublishing.com/zeitouni-feminist-humanism

                              American Psychological Association (APA 7th Edition): Jacobsen, S. (2024, August 15). Conversation with Jad Amine Zeitouni on Feminist Humanism. In-Sight Publishing. 12(3).

                              Brazilian National Standards (ABNT): JACOBSEN, S. Conversation with Jad Amine Zeitouni on Feminist Humanism. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

                              Chicago/Turabian, Author-Date (17th Edition): Jacobsen, Scott. 2024. “Conversation with Jad Amine Zeitouni on Feminist Humanism.In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/zeitouni-feminist-humanism.

                              Chicago/Turabian, Notes & Bibliography (17th Edition): Jacobsen, S “Conversation with Jad Amine Zeitouni on Feminist Humanism.In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/zeitouni-feminist-humanism.

                              Harvard: Jacobsen, S. (2024) ‘Conversation with Jad Amine Zeitouni on Feminist Humanism’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/zeitouni-feminist-humanism>.

                              Harvard (Australian): Jacobsen, S 2024, ‘Conversation with Jad Amine Zeitouni on Feminist Humanism’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/zeitouni-feminist-humanism>.

                              Modern Language Association (MLA, 9th Edition): Jacobsen, Scott. “Conversation with Jad Amine Zeitouni on Feminist Humanism.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/zeitouni-feminist-humanism.

                              Vancouver/ICMJE: Scott J. Conversation with Jad Amine Zeitouni on Feminist Humanism [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/zeitouni-feminist-humanism.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              On High-Range Test Construction 10: Chris Cole, Richard May, Rick Rosner on Debunking I.Q. Scores

                               

                               

                               

                               

                               

                               

                              Publisher: In-Sight Publishing

                              Publisher Founding: March 1, 2014

                              Web Domain: http://www.in-sightpublishing.com

                              Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Journal: In-Sight: Independent Interview-Based Journal

                              Journal Founding: August 2, 2012

                              Frequency: Three (3) Times Per Year

                              Review Status: Non-Peer-Reviewed

                              Access: Electronic/Digital & Open Access

                              Fees: None (Free)

                              Volume Numbering: 12

                              Issue Numbering: 3

                              Section: E

                              Theme Type: Idea

                              Theme Premise: “Outliers and Outsiders”

                              Theme Part: 31

                              Formal Sub-Theme: High-Range Test Construction

                              Individual Publication Date: August 15, 2024

                              Issue Publication Date: September 1, 2024

                              Author(s): Scott Douglas Jacobsen

                              Word Count: 7,712

                              Image Credits: Thought Catalog on Unsplash.

                              International Standard Serial Number (ISSN): 2369-6885

                              *Original publications here: 1, 2, 3.*

                              *Please see the footnotes, bibliography, and citations, after the publication.*

                              Abstract

                              Chris Cole is a longstanding member of the Mega Society. Richard May is a longstanding member of the Mega Society and Co-Editor of Noesis: The Journal of the Mega Society. Alternatively: “Richard May (“May-Tzu”/“MayTzu”/“Mayzi”) is a Member of the Mega Society based on a qualifying score on the Mega Test (before 1995) prior to the compromise of the Mega Test and Co-Editor of Noesis: The Journal of the Mega Society. In self-description, May states: “Not even forgotten in the cosmic microwave background (CMB), I’m an Amish yuppie, born near the rarified regions of Laputa, then and often, above suburban Boston. I’ve done occasional consulting and frequent Sisyphean shlepping. Kafka and Munch have been my therapists and allies. Occasionally I’ve strived to descend from the mists to attain the mythic orientation known as having one’s feet upon the Earth. An ailurophile and a cerebrotonic ectomorph, I write for beings which do not, and never will, exist — writings for no one. I’ve been awarded an M.A. degree, mirabile dictu, in the humanities/philosophy, and U.S. patent for a board game of possible interest to extraterrestrials. I’m a member of the Mega Society, the Omega Society and formerly of Mensa. I’m the founder of the Exa Society, the transfinite Aleph-3 Society and of the renowned Laputans Manqué. I’m a biographee in Who’s Who in the Brane World. My interests include the realization of the idea of humans as incomplete beings with the capacity to complete their own evolution by effecting a change in their being and consciousness. In a moment of presence to myself in inner silence, when I see Richard May’s non-being, ‘I’ am. You can meet me if you go to an empty room.” Some other resources include Stains Upon the Silence: something for no one, McGinnis Genealogy of Crown Point, New York: Hiram Porter McGinnis, Swines List, Solipsist Soliloquies, Board Game, Lulu blog, Memoir of a Non-Irish Non-Jew, and May-Tzu’s posterous.” Rick Rosner is a longstanding member of the Mega Society and a former editor of Noesis: The Journal of the Mega Society. Alternatively: “According to some semi-reputable sources listed here, Rick G. Rosner may have among America’s, North America’s, and the world’s highest measured IQs at or above 190 (S.D. 15)/196 (S.D. 16) based on several high range test performances created by Christopher Harding, Jason Betts, Paul Cooijmans, and Ronald Hoeflin. He earned 12 years of college credit in less than a year and graduated with the equivalent of 8 majors. He has received 8 Writers Guild Awardsnominations, winning one and an Emmy nomination, and was named 2013 North American Genius of the Year by The World Genius Directory. He has written for Remote Control, Crank Yankers, The Man Show, The Emmys, The Grammys, and Jimmy Kimmel Live!. He worked as a bouncer, a nude art model, a roller-skating waiter, and a stripper. In a television commercial, Domino’s Pizza named him the “World’s Smartest Man.” The commercial was taken off the air after Subway sandwiches sent a cease-and-desist letter. (The commercial dramatized the results of a taste test in which Domino’s sandwiches were preferred over Subway’s sandwiches 2 to 1, but Subway and its lawyers claimed the taste test methodology was biased and flawed.) He was named “Best Bouncer” in the Denver Area by Westwood Magazine. Rosner spent some of the late Disco Era as an undercover high school student. In addition, he spent 25 years as a bar bouncer and fake ID-catcher, and 25+ years as a stripper, and nearly 30 years as a writer for more than 2,500 hours of network television. Errol Morris profiled Rosner in the interview series First Person. He came in second (lost) on Jeopardy! and sued Who Wants to Be a Millionaire over a flawed question and lost the lawsuit. He won one game and lost one game on Are You Smarter Than a Drunk Person?. (He was drunk.) He has spent 40+ years working on a semi-time-invariant version of Big Bang Theory. Currently, Rosner sits tweeting in a bathrobe (winter) or a towel (summer). He lives in Los Angeles, California with his wife and two dogs. He and his wife have a daughter. You can send him money or questions or just give him shit on Twitter, or find him on LinkedIn. He has a crappy little show on PodTV.” They discuss: I.Q.; fake I.Q. and real I.Q.; more reliable and valid I.Q. ranges; robust, legitimate tests; the status of measuring I.Q. scores above 4-sigma; major warning signs of something awry; the minor, or subtle, warning signs; 4 standard deviations above the norm; the successes and failures of the Mega Test, the Ultra Test, the Power Test, and the Titan Test; 4 and 5 sigma above the norm; the principal design of the Adaptive Test; other extraordinary high-I.Q. societies; associative horizon; the Mega Test; the claims about the Mega Test; legitimate testing; extrapolations well beyond the norms of the mainstream tests; the motivation behind making claims well beyond the norms of the most used mainstream I.Q. tests; the more egregious I.Q. claims in 20th century; the big lessons in debunking phony I.Q. claims; fraudulent activity; messianic posing; criminal behaviour; the three interpenetrating cubes problem; above 4 standard deviations above the norm; the hardest IQ test; and IQ.

                              Keywords: Adaptive Test, Artificial Intelligence, cheating on IQ tests, high-range intelligence testing, Mega Society, norming IQ tests, psychometric fraud, Sigma thresholds for IQ.

                              On High-Range Test Construction 10: Chris Cole, Richard May, Rick Rosner on Debunking I.Q. Scores

                              Scott Douglas Jacobsen: Today, as this is a group discussion with three longstanding members of the Mega Society, the focus is Intelligence Quotient or I.Q., particularly debunking claims. What is I.Q. truly a measure of, at this point?

                              Chris Cole: I.Q. is an attempt to measure general intelligence, which is analogous to the power of a computer. There is an enormous literature on this subject. I’m going to take it as a given. It will be embarrassing if when we understand more about how the mind works it turns out to be a chimera.

                              Richard May: ‘g’, the general factor of intelligence, i.e., cognitive ability.

                              Rick Rosner: IQ as measured by a high-end test is somewhat different from IQ as measured by a regular range usually group-administered test. Regular range tests measure intelligence, the ability to focus for 45 minutes, and cultural literacy.

                              High-end tests can measure obsessiveness and attention to detail, a love of puzzle-solving, and in some cases desperation for validation.

                              Intelligence has changed over the past 20 years to include skill at using tech to get answers.

                              Jacobsen: What differentiates a fake I.Q. score claim from a real one, e.g., signals of a fraud or claims far above the norms of a test, etc.?

                              Cole: Since it is difficult to define, it is difficult to measure. There is a desire to claim intelligence which creates a motivation for “vanity” tests. In science we try to overcome such tendencies using experiments to disprove theories. It is a sign of trouble if a test is not carefully normed.

                              May: You can perhaps find examples on Facebook and the social media generally.

                              Rosner: Concerted efforts to lie are fairly rare – claiming a high IQ is not very helpful in life and may even hurt – there’s Stephen Hawking’s quote that “People who brag about their IQ are losers.” There are casual claims – BSers at parties, movie stars trying to seem smart. Geena Davis’s PR team used to mention that she’s Mensa. Sharon Stone is said to have a 150 IQ. James Woods 180. And these might be legit. But that’s to address a specific issue of not being considered a bimbo.

                              One big tell for IQ fraud is people claiming to have completed and gotten a high score on the Mega or Titan in 10 or 12 hours. Back in 1985, I spent more than 100 hours on the Mega. Now with the internet (and coding skills which I don’t have), I could’ve cut that time by 80%. But the internet has also invalidated the Mega – not only with all of the answers floating around out there but also with instantly solving the verbal analogies just by plugging them into Google.

                              Jacobsen: What ranges for I.Q. scores have the highest reliability and validity, typically?

                              Cole: The Langdon and Hoeflin tests are on the cutting edge of reliability and validity. The Mega Test, for example, has been normed several different ways. A group of us are working on a new test that is cheat resistant.

                              May: Scores with the highest reliability and validity are those closest to the mean on standard IQ tests. Hoeflin and Langdon’s tests are untimed power tests more suitable for measuring above average intelligence. 

                              Jacobsen: What tests are considered the most robust, legitimate?

                              Cole: We have a problem now that several of the most carefully normed, such as the Langdon Adult Intelligence Test, the Mega Test, the Titan Test, the Ultra Test, and the Power Test have been spoiled.

                              May: Those of Hoeflin, Langdon and Wechsler.

                              Rosner: Hoeflin’s tests have been the most thoroughly revised and normed. His Mega Test was normed on more than 4,000 test takers. His test items are excellent. But his tests have been voided by the internet – too many easily found answers. The Mega was published in Omni magazine in 1985, I think, a decade before most people had the internet. You had to use actual physical dictionaries.

                              Today, I think Paul Cooijmans’ tests are the most legit high-end tests. Paul takes pleasure in bursting the bubbles of people who claim high IQs by offering stringent scoring and norming. Doing well on his tests takes much time and what he calls “associative horizon” – being able to come up with dozens of ideas to crack a tough item.

                              Jacobsen: What is the status of measuring I.Q. scores above 4-sigma – experimental high-range testing, in other words?

                              Cole: The Adaptive Test, which is a work in progress, is the cutting edge. Contact me if you want to work on it. [Ed. chris@questrel.com.]

                              May: Apparently measurement at the far-right tail of intelligence has improved astronomically. I mistakenly thought that determining and measuring IQ was quite difficult even at the 4 sigma level. The Mega Society used to have a statement either at the beginning of Noesis or on our website or both, I think, indicating that we attempted to select members at the 4.75 sigma level, but selecting this rarity was experimental and quite difficult for many reasons. (Not exact wording.) 

                              Today there is an IQ group which has apparently identified the 3 most intelligent individuals on planet Earth! This is quite an achievement in my view.

                              Since it is well known that the actual distribution of IQ-scores at the far-right tail does not conform to a Gaussian distribution, one has to assume that even if the ceiling of the IQ tests employed was sufficient (not exceeding that intended by the test developers) and the intercorrelation of the various tests at the highest levels was known and that the correct Kuder-Richardson (?) formulas were applied to concatenate the valid IQ scores, that the entire population of planet Earth was actually tested by or on behalf of this group. Since various planetary subgroups of different sizes could have differing means, standard deviations and distribution shapes, a weighted average would need to be taken in order to determine the statistical properties of the global IQ distribution for planet Earth.

                              This is an unparalleled achievement in psychometric history. I personally don’t know anyone tested for this project in order to determine the actual shape of the global distribution of IQ-scores at the far-right tail, but I assume this is just a minor sampling error. Presumably you and your friends and neighbors have all been tested. Since the three most intelligent individuals on planet Earth have now been identified in fact, the correct protocols were undoubtedly used. If only Lewis Terman were alive now! — LINK here.

                              Jacobsen: You have all been around the block. Your membership in the Mega Society has spanned decades. So, you’ve seen controversies, failed high-I.Q. societies, and proclamations to this-or-that I.Q., even individuals who spun off into fraudulent activities, messianic posing, and criminal behaviour. As a note on collectives of high-I.Q. people, when it comes to claimed high-I.Q. societies, what are the major warning signs of something awry, not quite right, with it?

                              May: The major warning signs of statistical and psychometric incompetence, fraud, or madness are usually quite subtle. Please see below.

                              Rosner: You got to start with the disclaimer that most people in high-IQ societies are well-behaved relatively normal people who like taking tests and solving puzzles, and there are only a few lunatics. And because the ones I belong to don’t get together very often, you don’t have a chance to see any warning signs developing.

                              Although, in the case of one guy from many years ago, you could see a guy who was kind of being physically dominant and, I guess, mentally dominant getting increasingly frustrated that people didn’t understand him or believe his theories. So, it was just an increasing belligerence or pre-belligerence.

                              I guess, a skosh of megalomania.

                              Cole: The major warning signs are the ones you list: fraudulent activity, messianic posing, and criminal behavior.

                              Jacobsen: Following from the previous question, what are the minor, or subtle, warning signs?

                              May: I get slightly suspicious if someone comes up with the most brilliant Theory of Everything ever, explained in a newly invented language of neologisms, which only the inventor of the theory himself can understand, especially if the theory makes no falsifiable predictions and none of those few who claim to understand the theory can explain it in their own words. I’m also slightly suspicious of, e.g., taxi cab drivers or barbers, who have conclusively proved Einstein’s theory of special and general relativity wrong.

                              If someone claims to be the most intelligent person in the history our solar system or to be the actual God of the Bible, then this level of measured intelligence may be beyond the current development of psychometric science, even with the Flynn effect. I’m probably too skeptical sometimes.

                              Also, branding of one’s associates by high-IQ types is often unnecessary in my view.

                              Rosner: Again, I don’t hang. I have no basis or nothing to talk about regarding this. It is not like I was living with a high-IQ person who slowly went crazy, besides myself. Really, in the last few years, I’ve gotten less crazy, more lazy. Lazy has replaced crazy.

                              Cole: The minor warning signs are incredible IQ claims.  As a rule of thumb anything above five sigma is not credible as is anything that has not been normed using regular statistical methods.

                              Jacobsen: Why is 4 standard deviations above the norm (e.g., mean 100, S.D. 15, I.Q. 160) such a difficult barrier to break in finding highly intelligent individuals?

                              May: Almost no one in the alleged “real world” is interested in measuring intelligence beyond the 4 sigma level. Where would you find a large sample of individuals beyond the top 1-per-30,000 level of intelligence to study? This level of intelligence is not a target level for standard IQ tests developed by psychologists. Why should it be? Which professions require IQs beyond the 4 sigma level? Even Nobels in physics probably depend more upon a mathematical ability sub-factor of general intelligence than upon super-high IQ per se. Two physics Nobel laureates didn’t qualify for inclusion in Lewis Terman’s study of the intellectually gifted, because their IQs were not sufficiently high! In addition Nature may sometimes not be ‘politically correct’. What if cognitive differences were discovered among various human sub-groups? For example, what if a growing number of trans-species individuals, who identify as advanced AI units, were found to be better at arithmetic addition?

                              Rosner: Several reasons, one, there aren’t that many people. 4-sigma level is one person in 30,000. Although, in real terms, it’s less rare than that because the average IQ of people on the street is like 105 or 110. The people with IQs of 35 are institutionalized. You don’t see them around. It’s rare. That’s one problem.

                              Problem two, it is hard to test. All the good high-end tests take dozens of hours to do well on. Thing two-and-a-half, many people who might score well on them might be successful and may not want to waste their time putting in 40 or 50 hours in something that doesn’t compensate them.

                              They could be trading stocks or coding or doing business deals or getting laid. None of which taking an IQ test helps.

                              Cole: High range tests require high range questions which are hard to create. Plus there is not much of a market.

                              Jacobsen: What have been the successes and failures of the Mega Test, the Ultra Test, the Power Test, and the Titan Test in identifying highly intelligent persons – despite being compromised?

                              May: There is evidence that uncompromised tests work better.

                              Rosner: Maybe, some smart people still trickle in. The Mega Test has been compromised since, probably, the late ‘90s or the internet made it possible to contaminate the questions by throwing around answers in chat rooms.

                              The Mega Test was the most successful in finding high-IQ people because the most people took it when it was published in Omni magazine. 4,000 people took it. It’s more than any other test ever.

                              Which means, though, more people have taken the Hoeflin tests than tests by any other author, though probably a strong second and possibly somebody who has overtaken Hoeflin because he has written dozens of tests is Paul Cooijmans, who has been writing tests for decades and has cranked out quite a few.

                              Some of his tests have certainly been taken by more than 100 people. In the aggregate, thousands of people must have taken Cooijmans tests. With the success of the Hoeflin tests, they have found, depending on the cutoff, hundreds of high-IQ people.

                              Some of those people got together and some people were mentored by other high-IQ people, and had their lives improved, including myself. So, the success of the Hoeflin tests is the large numbers of people who have taken them.

                              For years, I, and sometimes with partners or being asked to consult, pitched TV involving high-IQ-type competitions. The same kind of shit as Project Runway or American Idol. A talent search, but instead of for fashion designing or culinary skill or singing skill, it was for raw intelligence.

                              This is an idea that comes to people not infrequently, but just has never been turned into a show. But if you had a show that did that, that would be the most successful project ever to find high-IQ people because millions of people would see the show and tens of thousands of people, if there were high-IQ tests associated with the show, would try those tests.

                              But that project has never happened, which I think is stupid because reality shows are about following assholes around with cameras and there are plenty of high-IQ assholes. Not as a percentage of high-IQ people who are, as I said, mostly decent, normal-ish people.

                              But if out of 100 people who have managed to score 160 on an IQ test, there are probably a half-dozen who you could productively, entertainingly follow around with cameras.  

                              Cole: First of all Ron Hoeflin is a talented question framer.  Next he spent a lot of effort validating his questions.  Finally he normed them several different ways.

                              Jacobsen: In principle, what is realistically needed to test between – let’s say – 4 and 5 sigma above the norm, reliably and validly?

                              May: Perhaps advanced AI can be used to develop significantly improved high-range intelligence tests. Other neurobiological methods of assessment of the general factor of intelligence, ‘g’, may eventually make IQ tests obsolete. For example, measures of biological traits such as pitch discrimination ability (of sound frequencies), among other such physical measures, have been found to have surprisingly high correlations with general intelligence. This may be the way of cognitive ability assessment in the future.

                              Rosner: You need experienced test-builders. You need a decent amount of people to norm the problems on, to make sure the problems can actually measure high-IQs. You need their other scores to see what scores getting those problems right correspond to.

                              As I said, you need some kind of widespread exposure. You have to let hundreds of thousands of people know that the test exists. Ideally, that it’s something fun and/or cool to do.

                              Another condition is that it would be really, really helpful if the test took less than 20 hours to take. It would be helpful if someonecould spend 20 hours or 10 hours on the test and score near the ceiling, which is not a common thing among these tests.

                              Cole: To avoid spoilage you need question schemas, not single questions.  Then you need a way to automatically collect many samples.  Presumably this would be on the Internet.  A group of Mega members is working on this.  Contact me if you’d like to help [Ed. chris@questrel.com.].

                              Jacobsen: What is the principal design of the Adaptive Test, inasmuch can be stated at this time? (Is this series the first announcement of the test, by the way?)

                              Cole: Cf www.mental-testing.com.  There are some articles in Noesis.  Let me check with the team.

                              Jacobsen: What other extraordinary high-I.Q. societies have been observed by you – the highest, most inclusive, most exclusive, the most multi-planetary, least reliant on D.N.A. prejudice, most non-carbon-based, und so weiter?

                              May: The Plurality IQ Society

                              Top 0.0000000000000000000000000 … % of Multiverse

                              Previously the highest-IQ group founded was the Aleph Society, which sought to have at most fewer than one member per Multiverse potentially qualifiable. However, the Aleph is found to be insufficiently selective in its admissions criteria for several reasons. First, it only considered 3 dimensions of space and 1 dimension of time per universe. We feel that it is necessary to include all theoretically possible multiple dimensions of spaces and of times per universe of the Multiverse. (For multiple-time dimensions see, e.g.: https://en.wikipedia.org/wiki/Multiple_time_dimensions , https://arxiv.org/abs/0812.389 ,
                              https://bigthink.com/surprising-science/there-are-in-fact-2-dimensions-of-time-one-theoretical-ph ysicist-states/ )

                              Secondly, the Aleph only sought the highest IQ ‘individual’, including AIs, in the Multiverse ‘now’, i.e., at only one point in ‘time’ relative to one (1) observer, the Wormhole Officer (formerly called the Membership Officer). To remedy this we ‘now’ recognize that to whatever extent possible technologically, the Wormhole Officer must be a time traveler.

                              Thirdly, it is not sufficient that our psychometric instruments selecting at the Aleph level be culture free. Our IQ tests must also be genome free, i.e., free of any genetic influences upon performance. Speciesism is even more common than racism and gender-bias. We seek genetic justice in our member selection testing criteria. For example, in the past and even today, species with brains are unfairly advantaged over species without brains, including, of course, AIs. Why should an Isaac Newton have an IQ advantage over a slug, simply because a Newton has a brain? This obvious bias must be eliminated.

                              NB: All of the non-members of the Plurality IQ Society are Full Non-members and Official Non-members.

                              Jacobsen: What is the system of thought or the psychometric philosophy behind associative horizon?

                              Rosner: In my mind, when you get hit with a hard problem, one that might take more than ten hours to figure out. Part of it is how many different angles can you come up with on the problem. How many parts of life can you apply? How many possible analogies can you apply? How many keys are on your key ring to approach the problem?

                              When he talks about associative horizon, it is how many associations can you possibly come up with, with the symbols or whatever, that constitute the problem. To some extent, taking one of these high-range tests is profiling the author, trying to figure out, maybe, them, Hoeflin problems have a Hoeflin flavour to them, let you know if you are on the right track. Other test makers have flavours similar to them too.

                              It may be similar to their culture, say. The person building the problem found something in their world and boiled it down to an analogy. There is a popularish puzzle that is 7 d in a w.” You have to figure out what the “d” and the “w” are. It’s ‘days in a week.’ The problems can get tough. Another easy one. “5,280 f in an m,” ‘feet in a mile.’

                              So, “106 billion p who e l.” The “e” “l” is tough. You have to figure out. It is ‘people who ever lived.’ So, for a lot of IQ problems, they have at least some aspect of that. Decoding, figuring out what the symbols represent. Then it is an exercise in figuring out what could the “p” and the ‘p in e l’ stand for.

                              “6*10^23 As in an M.” My numbers might not be right. But ‘atoms in a mole,’ it is a test of cultural literacy. Often, there is further manipulation done to the symbols, so you have to work through two or three transformation or link two or three transformations to figure out the problem. It is how much cultural literacy do you have or do you give yourself, and then the flexibility for combining these things.

                              It is how much different stuff can you bring to bear on a fairly obscure or convoluted problem.

                              Jacobsen: How did you first come to find the Mega Test?

                              May: Actually I don’t remember. It was about 40 years ago. I probably met Ron Hoeflin through my membership in the Triple Nine Society. This was probably my initial connection to the Mega Test.

                              Rosner: Some guys in my dorm told me about the Mega. I must’ve already been IQ braggy. Yuck.

                              Cole: Saw it in Omni Magazine.

                              Jacobsen: What were the claims about the Mega Test – and your score(s) in each section on it – by Ronald Hoeflin, the media, and others?

                              May: Ron Hoeflin told me that I was the 2nd person to obtain a perfect score on the 24 verbal analogies, I believe. I think Marilyn Vos Savant was the first. I certainly didn’t tell many people, beyond my girl friend. I remember showing a copy of the Mega Test to one young woman, thinking she might be interested. She just laughed and laughed. Neil Blincom of Mr. Pecker’s original, illustrious National Enquirer tried to interview me once when I was Membership Officer of the Triple Nine Society. I pondered this offer deeply for a fraction of a second. I remembered Chris. (never forget the decimal point) Harding’s interview, “World’s Highest IQ Genius is an Unemployed Janitor” and decided not to be interviewed. I avoided the media.

                              Rosner: So, the claims were the Mega was the world’s hardest IQ test. By hardest, having the highest ceiling, the score a perfect score would get you, for instance. I think after the sixth norming, after Ron looked at 4,000 test submissions that came through Omni. I think the ceiling became 190 S.D. 16 or a little over 5.6 sigma. The first time I took it, I got a 44, which was 23 verbal problems right and 1 wrong and 21 math right and 3 wrong. I took it a second time and got a 47, which was 1 math wrong, I think. It doesn’t matter whether math or verbal; I got 1 wrong the second time.

                              What does that translate into for me, after the fourth or fifth norming, my 44 wasn’t high enough to get me into Mega. Marilyn herself turned me down for admission. My score might have corresponded to 172. Then after the sixth norming, after all these scores came in, I think a 44 got you a 180. I think the Mega cutoff is a 176. There you go. The 1-in-a-million level. Next question.

                              Cole: Omni called it the “world’s hardest IQ test.”   Interpretation of scores can be found in Hoeflin’s normings.

                              Jacobsen: How does the internet complicate legitimate testing in the high-range?

                              May: The internet facilitates cheating on tests and meeting other cheaters to work with.

                              Rosner: The Mega came out in ’85. The Titan, the sequel to the Mega, came out in ’90. Most people got on the internet in the mid-to-late-‘90s. For those tests, it complicated and contaminated them because people went on message boards and threw answers around. Some of which were correct. That was problem one. Problem two was once Google came along; you could put in the words to the analogy and the fourth word would pop up. The analogies were half of the Titan and the Mega.

                              The 24 verbal problems were all analogies of the type “find the fourth word.” Most of those could be instantly solved using a decent search engine. Tests are different. The Cooijmans tests, which I consider the most challenging of the internet era tests can’t simply be solved by plugging things into a search engine. You still have to figure a lot of shit out. The most general issue with these tests and the internet is just sharing answers. Beyond that, it is a pain in the ass to make sure that the problems on the test can’t be solved through easy searches.

                              Chris (Cole) and his group of people, who are working on this test that are resistant to having answers shared, are working on tests that give each test-taker the same general problem, but the specifics of the problem are fresh. So, somebody else’s answer on this problem is not going to help you because, even though the problem should score the same – getting it right should reflect the same IQ level, you can’t just post what you got on answer 12. They’ve been working on that for well over a decade.

                              It’s coming along. Anyway, next question.

                              Cole: The Mega and Titan tests have been spoiled on the Web.  The Power and Ultra tests are at risk.

                              Jacobsen: Some, in fact more than a few, claim extrapolations well beyond the norms of the mainstream tests, e.g., the WAIS and the SB, which cap out at or around 4-sigma. Assuming legitimacy of the claims, then, the individuals would be highly intelligent, but the claims can range between a little over 4-sigma to 6-sigma. How is this extrapolation generally seen within the high-I.Q. communities at the higher ranges?

                              May: I don’t know how other others generally perceive unsound or bogus extrapolations of IQ scores.

                              Rosner: I think the skepticism of super-high scores is generally more for specific claims than for the entire idea of being able to have an IQ that high. I think most people in the high-IQ community believe it is possible to have an IQ close to 200. But I think most people also have a reasonable idea of the rarity of scores like that. Adult IQs, the deviation scores, are based on a bell curve, where between 0 and 1 standard deviation, you have 34% of the population in a bell-shaped distribution for something like height. Between 1 and 2 SDs, you’ve got 14% of the population. Between 2 and 3, you’ve got about 1.5% of the population. Between 3 and 4, you’ve got roughly one-half percent of the population.

                              Let’s see, about 4 SDs, that’s only one person in 30,000 should score above 4 SDs. One person in 3,000,000 above 5 SDs. What is it? 1 person in 750,000,000 above 6 SD or so; somewhere, I’ve fucked it up, according to the standard bell curve. People also like to say that at the very far ends; there are more outliers than on the normal bell curve. That there are more high-IQs than would be given if it were a perfectly bell-shaped distribution.

                              But even so, you shouldn’t see more than a half-dozen or ten or twelve or whatever, people, with scores above 6 SDs. So, Paul Cooijmans has the Giga Society, which has 7 or 8 members. It is for people with IQs that are supposed to be one in a billion. So, there are 8 billion people on Earth, 8 members of the Giga Society, so that makes a certain sense, but not really. That’s as if everybody who could score at that level has taken one of his tests. That’s just obviously not true. So, way too many people scoring at the one in a billion level. It’s not like the Giga Society has 300 members.

                              Cooijmans is pretty rigorous in his norming and testing. So, if you have taken a Cooijmans test and scored at or close to the Giga Society, legitimately, Cooijmans has written in the past about people’s attempts to cheat on his tests, but I don’t think there has been a successful attempt in decades. So, people are pretty accepting that if you get a Giga level score on his tests; that you’re legitimately pretty smart. The claims of super high-IQs, there are legit claims based on performing well on ultra-high IQ tests or kicking ass as a kid on a test like the Stanford-Binet or the Wechsler. Someone can say, “As a kid, I scored a 200,” or something.

                              That’s another thing I won’t go into. People who claim high-IQ scores and are lying are generally not sophisticatedly lying. They’re saying something that cannot hold up at all. I don’t know if there are many or any sophisticated lies about having a super-high-IQ. So, then there are people outside the high-IQ community who are skeptical about the whole thing, but no one is really worried a lot about it, because: who gives a shit?

                              Also, if you want to say something, or know something that I’m not aware of, that contradicts what I’m saying, go ahead.

                              Cole: Hoeflin’s norms all involve some extrapolation.  I find it reasonable up to the mega level (about 4.75 standard deviations).

                              Jacobsen: Following from the previous question, what seems like the motivation behind making claims well beyond the norms of the most used mainstream I.Q. tests?

                              May: It’s a shame Einstein did physics. He could have been on Facebook (now called Meta, I guess).

                              Rosner: Going off my own experience, I kind of felt like a loser based on when I was about 20. I’d fucked up a lot of opportunities for myself. Then somebody told me about the previous world’s hardest IQ test, which was a Kevin Langdon test. It ran in Omni or Games Magazine. I took it and scored 170. I went, ‘Wow, that’s a good score.’ When Mega came along, I took that. I liked that validation that it gave me. Even though, it is a ridiculous thing. I kind of feel like it might be analogous to a guy who can bench press 500 lbs.

                              It’s kind of a goofy thing. You wouldn’t tell that guy it is goofy to his face, but the Sven Magnason. He is 6’4” and weighs 310 lbs. and eats 200 grams of protein a day to get that or support that huge bench press and has hypertension and his joints will be fucked in 10 years. It’s a kind of a goofy thing. It is amazing the guy can bench 500 lbs. It is this ridiculous thing. It is a very obscure sport. Sven Magnason is not playing in the NFL for 1.8 million USD a year. He probably works in a warehouse and does strength training on the side.

                              It doesn’t translate into the kind of fame or success that you might want. So, it is a niche kind of sport.

                              Cole: Vanity is one motivation.

                              Jacobsen: What are some of the more egregious I.Q. claims in 20th century by groups and by individuals? This is a free forum.

                              May: In the 20th century — maybe being the smartest man in America was a fairly egregious claim. Top 1 per billion high-IQ societies may qualify if such came into existence in the 20th century.

                              Rosner: I don’t know. Anybody can go on the internet and type whatever they want. One of the craziest claims I saw I mentioned before. Somebody had a site or has a site claiming Jesus had an IQ of 300. The idea that somebody with the deep wisdom of Jesus meant Jesus had a huge IQ. His estimate based on nothing: If smartest people have an IQ of 200, then Jesus must have an IQ of 300. William Sidis, people claim 259 based on extreme achievements as a young person, at least it is based on his history and is a fairly earnest attempt to estimate a very smart young man’s IQ.

                              It is kind of egregious and not based on him being tested. Oh! Some of the most egregious are in the last 15 years; some insane moms, one mom out of Colorado, maybe 18 years ago, got a hold of the answer key to an earlier edition of the Stanford-Binet. Stanford-Binet gets revised every 15 or 20 years. I don’t know. You can still find psychologists who will give an earlier version. In the stacks of libraries. Probably, the Norlin Library at the University of Colorado, she found an earlier editions, found an answer key. Then taught her kid all the answers, so, that kid scored, at age 3 or 4, like a 10-year-old, which, the way they calculate childhood IQs, gave him an IQ well over 300. She tried to get herself and her kid famous off this.

                              It, eventually, fell apart because the kid did not have a 300 IQ. So, that is pretty egregious. But! Doable if you’re not an idiot about it, I believe. But anybody who would do it would be a kind of idiot. First of all, I don’t know. How much would a 4-year-old be into it? But if you took a 6-year-old and got a 6-year-old into it, “We’re going to ride this pony into a T.V. show, your acting career.” It has never happened, but it is not impossible. Because Alicia Witt was a child actor, an actor now. Great actor and great kid actor, one of the things that makes for a great kid actor is a 4-year-old who can read.

                              Because if you can give a 4-year-old – Alicia Witt could read at 3 – a script and the kid can read the script and memorize the script rather than having to be told shit line by line, and if the kid is smart enough to do that, then the kid is smart enough to take direction. Alicia Witt was at least a kid actor because she was super fucking smart. So, I’m thinking if you had a motivated 6-year-old and a creepy parent. I even started working on a screenplay on this or thought about it 30 years ago as a good plot. Like a lot of shit I do, I didn’t do anything with it, except the mom did it and a shitty job in real life.

                              The right combination of psychopathic parent and bright, motivated kid. That team could believably sustain the bullshit that that kid has an IQ of 300+ for quite a while. Although, nobody has done that. Yes, that would be egregious.

                              Cole: Before they were banned by Wikipedia, there were many articles by groups making incredible IQ claims.

                              Jacobsen: What seem like the big lessons in debunking phony I.Q. claims from the 20th century?

                              May: “The first principle is that you must not fool yourself and you are the easiest person to fool.” — Richard P. Feynman

                              Rosner: [Laughing] A lot of stuff underlying a lot about high-IQ is “Why?” Why claim to have a high-IQ? Why work your ass off to get a super high score on these tests? Why sweat debunking it? In retrospect, you can see why you might want to hold people who might claim super-high-IQs up to scrutiny, at least given Raniere. The NXVIM sex cult, swindler of the Bronfman’s who is in prison for life now. One of the pillars of his duping people was using a high score on the Mega Test to claim to be one of the smartest people on Earth, though he didn’t really push it.

                              Because once he gathered enough acolytes, I don’t know enough about him to know how often he dragged out his IQ. But it seems that once he was surrounded by dozens of followers; that he didn’t need to do that. He could rely on his charisma and manipulation skills, and also being at the top of a pyramid of people with good manipulation skills. He was smart enough to recruit charismatic actors, TV stars. A couple actors from Smallville. People with actual show biz careers. One of his selling points and one of the selling points of Scientology can help you succeed professionally in shit where what it takes to succeed, like acting, can seem nebulous.

                              So, he didn’t need to haul out his IQ a lot because he was surrounded by TV stars who were helping him recruit other people into his cult. He, certainly, deserved a lot of scrutiny, perhaps a lot sooner than he got the scrutiny. There’s another guy who is pretty culty who has a bunch of acolytes who espoused a bunch of scary shit. So, that’s one reason to scrutinize claims of super-high-IQ because people can be up to no good, but those people are fairly rare. Of the 60, 80, 100, people who have qualified for the Mega Society over the past 40 years, 95 or more percent of them are completely normal, undangerous people.

                              The biggest danger might be that they might be really funny, like Richard May, is a completely decent guy who happens to be extra smart and extra funny. Super-high-IQ people mostly aren’t to be feared. What were we talking about? I always talk myself way away from the question. [Ed. Question repeated.] That, I guess, let the babies have their bottles for the most part, let high-IQ people be high-IQ people, it doesn’t hurt anyone, except for a few cases. Those involved in IQ fraud, the fraud is pretty transparent.

                              Most of the high-IQ lying is some desperate asshole who is 25 and going to undergraduate parties at his school. That guy finds a freshman girl and says, “Oh, people don’t understand me. I have a 205 IQ. I graduated high school at age 5.” It’s that abject bullshit. There are more sophisticated attempts, but not that much more. Because the payoffs are pretty low. Even lower than getting a hand job from a freshman girl, the end.

                              Cole: “It’s hard to be right.” — Richard Feynman

                              Jacobsen: What would you define as fraudulent activity in a high-IQ community or an individual?

                              Rosner: Making claims that you know aren’t supported by your performance on tests.

                              Cole: Fraud takes many forms just as it does in common law. Because of the Internet, tests with fixed questions are particularly vulnerable to cheating.

                              May: I have nothing to add.

                              Jacobsen: What would you define as messianic posing in a similar regard?

                              Rosner: If you end up with a cult, that’s messianic posing.

                              Cole: The common language definition of messianic behavior will serve. 

                              May: I have nothing to add.

                              Jacobsen: Similarly, what about criminal behaviour?

                              Rosner: If you end up in jail for the rest of your life, if the FBI has a thick dossier on you because you are considered a potential threat in certain ways, that’s criminal behaviour. The FBI has dossiers on lots of people because, historically, the FBI has done good things and asshole things.

                              So, if they have a dossier on you, because you’re a legitimate psycho who has the potential to do bodily harm to people for some weird political reason, then there you go.

                              Cole: Again I have nothing to add here to the common language definition of criminal behavior. 

                              May: I have nothing to add.

                              Jacobsen: On the Mega Test, why was the three interpenetrating cubes problem seen as the most difficult?

                              Rosner: It is widely agreed that the three interpenetrating cubes problem was the hardest problem on the test. So, the problem that is agreed upon as likely being the correct answer has not, as far as I know, been proven to be the correct answer.

                              Interestingly, you can look it up. It depends on what shit is online. But at various times since the ‘90s, it has been agreed upon that the correct answer is floating out there. But you can’t be sure that you’ve found the consensus correct answer.

                              But the figure, the geometric figure, that corresponds to the consensus correct answer can be found in popular culture, but I won’t tell you where.

                              Cole: It’s the only problem on the test where the answer that Ron accepts has not been proven. There are a few of these on the Titan.

                              May: It was the certainly most difficult, but my spatial ability is not sufficiently high to understand why this is so.

                              Jacobsen: Above 4 standard deviations above the norm, why should there be more scrutiny more than any other cutoff?

                              Rosner: Isn’t there some claim that “extraordinary claims require extraordinary evidence”? You could argue that because claiming to have one of the world’s highest IQs gets you more than claiming to have a 120 IQ.

                              In practical terms, not so often, it can get you on a quiz show. It can get you on the cover of Esquire magazine. It can get you interviewed. It can get you on TV. It kind of got me laid once. I was going to get laid anyway. But it was part of that package that got me laid, I guess.

                              Cole: A credible high range score requires credible high range test questions, which are hard to formulate and norm.

                              May: I have nothing to add.

                              Jacobsen: What was the hardest IQ test you’ve ever taken in the high-range? What lesson can be learned for test-makers from this?

                              Rosner: I say that I’ve had a lot of success, but I’d say that I’ve had the most difficulty with Cooijmans’ tests. Because he brings in stuff from a lot of areas. I don’t want to say too much about his tests because he doesn’t want people talking about his tests and helping other people.

                              But by the time the Mega Test had been published in Omni, it had been through a number of revisions with hinky problems getting knocked out or revised until they were clear and bullet-proof. The answers were tight. I think Cooijmans talks about the pleasure of when an answer clicks into place. That click of satisfaction of when you know you found the answer.

                              I would say that on some of Cooijmans’ problems. The click is, maybe, not as loud as on some Hoeflin problems. On Cooijmans’ problems, you can find some really good answers that aren’t as good as the intended answer. That’s, maybe, the mark of one type of really good ultra-high-IQ test.

                              That there are stopping points. On multiple choice tests, those are called distractors. There are answers among the choices that seem right for various reasons if you’re taking desperate stabs at an answer.

                              On high-IQ tests, you can come up with answers that make a lot of sense. But do they make as much sense as the intended answer? No. But you’ve fallen for an inferior answer. On tough tests, a lot of problems on hard tests are finding the signal among the noise.

                              I’m writing a book in which somebody or the recipient of what he thinks is a coded message, thinks that it is a true message because it is based on the first letters of four consecutive sentences. That spell out a word.

                              The odds that this would happen by chance are 26 to the 6th power, which is 676 squared, which is 400,000 to 1. Then you have to knock that down because there are a zillion four-letter words. So, anyway, the odds are tens of thousands to one that it’s not a coded message, especially since it is specific to the character situation.

                              So, the character reasons that it is likely a true signal. And on a tough IQ problem, you’d like the numerical coincidences to have an unlikelihood of, at least, 1 in a 1,000. When you look at a number sequence, you see a pattern. Then you say, “What are the odds that this pattern would arise by chance?”

                              On some super-hard IQ problems, there are more than one pattern to be found. Again, you have to ask yourself, “Was this intentional or accidental?” A tough-ass IQ problem really pushes the limit in finding the signal among the noise.

                              Cole: The only high range test I took was the Mega. 

                              May: The Mega Test and the L.A.I.T. are the only high range tests I’ve ever taken.
                              I did not distinguish myself on the latter.

                              Jacobsen: Is IQ declining in importance now?

                              Rosner: IQ as IQ is declining in importance because it is a product of the middle of the 20th century when people really believed in it and used it to skip kids a grade, or not, to put them in gifted classes, get admission to magnet schools.

                              At some point, probably in the ‘50s, you might be able to get laid by your IQ. Since debunked, it has a greasy feeling about it, weirdo, creepazoid. The Cal. State schools, today, decided to get rid of the ACT and SAT altogether and the SAT is an IQ surrogate.

                              They decided it is not helpful, not worth the shit people go through to prepare for the tests. We can see enough about a student without some IQ surrogate in their admission packet. I’d say intelligence is increasing in importance because we are tiptoeing up to artificial intelligence.

                              That when we talk about AI – and AI is a misnomer right now; AI means “machine learning.” Eventually, AI will mean “Artificial Intelligence.” We will need ways to mathematicize and to come up with metrics of the power of thought in brains and in other stuff.

                              So, old school IQ declining; new school AI shit increasing.

                              Cole: IQ seems to be about as important now as it was when I was young. The SAT has some problems because it has become easy to improve a score via tutoring, but that is being addressed.

                              May: There is a theoretical possibility that Nature, specifically natural selection might not be entirely “politically correct.” Theoretically there could be differences among human groups that evolved under different conditions. E.g., If only females could bear children, then males would be the expendable ‘gender’. A small number of healthy males could impregnate a large number of females and the group would survive. A large number of males, if males did not bear children, and a small number of females would not allow the group to survive. Hence, there could be more variability among males, including cognitive variability, because males would be more expendable, than among females, i.e., there would be more male ‘geniuses’ and more male idiots.

                              Fortunately we now realize that there are no biological differences between males and females. Gender is a purely social construct. We now realize that men can menstruate and have babies too, if given a chance. The only important differences are among large numbers of pronouns, all referring to identical nouns.

                              Footnotes

                              None

                              Citations

                              American Medical Association (AMA 11th Edition): Jacobsen S. On High-Range Test Construction 10: Chris Cole, Richard May, Rick Rosner on Debunking I.Q. Scores. August 2024; 12(3). http://www.in-sightpublishing.com/high-range-10

                              American Psychological Association (APA 7th Edition): Jacobsen, S. (2024, August 15). On High-Range Test Construction 10: Chris Cole, Richard May, Rick Rosner on Debunking I.Q. Scores. In-Sight Publishing. 12(3).

                              Brazilian National Standards (ABNT): JACOBSEN, S. On High-Range Test Construction 10: Chris Cole, Richard May, Rick Rosner on Debunking I.Q. Scores. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

                              Chicago/Turabian, Author-Date (17th Edition): Jacobsen, Scott. 2024. “On High-Range Test Construction 10: Chris Cole, Richard May, Rick Rosner on Debunking I.Q. Scores.In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/high-range-10.

                              Chicago/Turabian, Notes & Bibliography (17th Edition): Jacobsen, S “On High-Range Test Construction 10: Chris Cole, Richard May, Rick Rosner on Debunking I.Q. Scores.In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/high-range-10.

                              Harvard: Jacobsen, S. (2024) ‘On High-Range Test Construction 10: Chris Cole, Richard May, Rick Rosner on Debunking I.Q. Scores’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/high-range-10>.

                              Harvard (Australian): Jacobsen, S 2024, ‘On High-Range Test Construction 10: Chris Cole, Richard May, Rick Rosner on Debunking I.Q. Scores’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/high-range-10>.

                              Modern Language Association (MLA, 9th Edition): Jacobsen, Scott. “On High-Range Test Construction 10: Chris Cole, Richard May, Rick Rosner on Debunking I.Q. Scores.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/high-range-10.

                              Vancouver/ICMJE: Scott J. On High-Range Test Construction 10: Chris Cole, Richard May, Rick Rosner on Debunking I.Q. Scores [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/high-range-10.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              On Tejano Music 5: Introduction to Selena Quintanilla-Pérez, “Queen of Tejano Music”

                               

                               

                               

                               

                               

                               

                               

                              Publisher: In-Sight Publishing

                              Publisher Founding: March 1, 2014

                              Web Domain: http://www.in-sightpublishing.com

                              Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Journal: In-Sight: Independent Interview-Based Journal

                              Journal Founding: August 2, 2012

                              Frequency: Three (3) Times Per Year

                              Review Status: Non-Peer-Reviewed

                              Access: Electronic/Digital & Open Access

                              Fees: None (Free)

                              Volume Numbering: 12

                              Issue Numbering: 3

                              Section: A

                              Theme Type: Idea

                              Theme Premise: “Outliers and Outsiders”

                              Theme Part: 31

                              Formal Sub-Theme: Tejano Music

                              Individual Publication Date: August 15, 2024

                              Issue Publication Date: September 1, 2024

                              Author(s): Scott Douglas Jacobsen

                              Word Count: 1,742

                              Image Credits: J.D. Mata. 

                              International Standard Serial Number (ISSN): 2369-6885

                              *Please see the footnotes, bibliography, and citations, after the publication.*

                              Abstract

                              A seasoned Musician (Vocals, Guitar and Piano), Filmmaker, and Actor, J.D. Mata has composed 100 songs and performed 100 shows and venues throughout. He has been a regular at the legendary “Whisky a Go Go,” where he has wooed audiences with his original shamanistic musical performances. He has written and directed nerous feature films, web series, and music videos. J.D. has also appeared in various national T.V. commercials and shows. Memorable appearances are TRUE BLOOD (HBO) as Tio Luca, THE UPS Store National television commercial, and the lead in the Lil Wayne music video, HOW TO LOVE, with over 129 million views. As a MOHAWK MEDICINE MAN, J.D. also led the spiritual-based film KATERI, which won the prestigious “Capex Dei” award at the Vatican in Rome. J.D. co-starred, performed and wrote the music for the original world premiere play, AN ENEMY of the PUEBLO — by one of today’s preeminent Chicana writers, Josefina Lopez! This is J.D.’s third Fringe; last year, he wrote, directed and starred in the Fringe Encore Performance award-winning “A Night at the Chicano Rock Opera.” He is in season 2 of his NEW YouTube series, ROCK god! J.D. is a native of McAllen, Texas and resides in North Hollywood, California. Mata discusses: the early queen of Tejano; very realistic as a parent; Rock God; and Abraham Quintanilla Sr.’s attitude.

                              Keywords: Abraham Quintanilla Jr., Chicano music history, entrepreneurial spirit, male-dominated industry, Mexican-American grit, Selena’s clothing line, Tejano music rise, unwavering discipline.

                              On Tejano Music 5: Introduction to Selena Quintanilla-Pérez, “Queen of Tejano Music”

                              Scott Douglas Jacobsen: I wanted to focus on individual stars in the history of Tejano music. So, regarding Selena, who has come up several times in the last few weeks in our sessions, when did she start coming into the limelight? How did she become the early queen of Tejano?

                              J.D. Mata: She was only 23 when she died, so her career was cut short. Despite this, Selena is the most covered Tejano artist in history. Everything has been written about her, but I am still interested because I want to share my perspective. As a Tejano artist and from my perspective, having been there during the launch of her career and the rise of Tejano music, my viewpoint will make this particular episode enjoyable. 

                              Jacobsen: Her career must have started in her teens, meaning her talent was recognized much earlier. 

                              Tejano: From what I know, Selena started gaining attention in the early 1980s. She was born in Lake Jackson, Texas, close to Houston. Due to financial reasons, her family moved to Corpus Christi, about a couple of hours from where I’m from, in McAllen, Texas. Selena’s father, Abraham Quintanilla Jr., was a musician with his band. He was already a working musician, and the way the story goes, Abraham was very strict and determined. He noticed that his youngest daughter, Selena, had perfect pitch, likely in the early 1980s or even the late 1970s, since she was born in 1971.

                              I’m not sure exactly when Abraham first realized Selena could sing so well, but since he was a musician, he had already taught his son A.B. (Abraham Isaac Quintanilla III) to play bass, and they eventually convinced the older sister, Suzette, to play drums. This was the beginning of the band Selena y Los Dinos.

                              When the family moved to Corpus Christi, they opened a restaurant called Papa Gayo’s, where Selena, still a little girl, would sing. They paid their dues, played at the restaurant, had birthday parties, and did whatever else they could. Abraham became their manager, and they started from the ground up—no nepotism, no shortcuts.

                              At that time, the Tejano music industry still needed to be fully formed. The term “Tejano” wasn’t widely used yet. Back then, it was referred to as Chicano or orchestral music. It was a male-dominated industry with few female artists, and Selena and her family needed connections to help them. They truly came from nothing.

                              The only thing they had going for them was Mexican and Mexican-American grit. A father who was very driven didn’t drink, and I think they were Jehovah’s Witnesses. He was a very devout Jehovah’s Witness. Nothing can stop you when you have spirituality, purpose, and righteousness. And then you combine that with talent.

                              I don’t think people realize how much of an impact Selena’s dad had. I’m sure some do, but that’s the only reason Selena became famous. Her father had to do everything, from knowing how to fix the tour bus to having business acumen. He was no-nonsense. Nobody messed with him.

                              Nobody messed with him because he was a strong, powerful, and naturally gifted entrepreneur. The music industry is also about business. I’ve struggled and found it hard to break in because I haven’t had someone to advocate for me with strong business acumen and a no-nonsense attitude. Many artists have that so that they can break through that impenetrable wall.

                              For me, man, that’s been a weak point. I’m a very fine artist but a terrible businessperson.

                              Jacobsen: You’ve mentioned that before.

                              Mata: Yes. Selena was very astute in business. It’s been written that she wanted to get out of the Tejano industry. She was planning to leave the music industry altogether. She wanted to design her clothing line, and she loved it.

                              I’m jumping ahead, but she had a clothing line. She designed her clothing, and she loved doing it. She adored fashion. Again, this is speculation, but some evidence suggests that she wanted to leave the music industry to pursue her entrepreneurial spirit in fashion.

                              Just like her father, who was very headstrong and entrepreneurial, Selena was very entrepreneurial, too. She saw fashion as her future and loved designing clothes. The woman we were talking about earlier, Yolanda Saldívar—the one who killed Selena—was one of the managers of her boutiques. Selena had boutiques where she sold the clothing she designed. It’s speculated that she was planning to leave music and focus solely on her fashion business.

                              But back to Selena’s journey, I think people must fully understand it. First of all, a lot of it is luck, and a lot of it is hard work. You’ve got to be no-nonsense. Her father was no-nonsense; he didn’t tolerate any foolishness.

                              The band was very disciplined from the time they were kids. They had to practice regularly. There was no drinking on stage, and they were always punctual. Abraham had a reputation for being very disciplined.

                              Jacobsen: It sounds like the Jackson 5, whose father was known for highly regimented and directed parenting to get them to perform. Unfortunately, that also came with extremes of abuse. Was there any of that in Selena’s family structure?

                              Mata: No, there was never any abuse from Abraham Quintanilla Sr. He’s a very good man. He reminds me a lot of my dad, though he didn’t have that entrepreneurial gift.

                              My dad had many gifts—he was a musician, but he didn’t have the entrepreneurial gift. That was key regarding Selena and the band Selena y Los Dinos. The fact that Abraham Quintanilla, her father, was also a musician meant he understood the industry.

                              For example, they touched on this in the movie, but when they performed, they weren’t allowed to interact with the audience during Q&As or autograph signings. Mister Quintanilla believed there had to be a mystique. You go, do your show, say your hellos, but you don’t befriend your audience members. It was a very tight ship, and it worked.

                              You write your songs in Tejano music—there are no covers. While they might perform some older Spanish songs, big hits like “Bidi Bidi Bom Bom” and “Amor Prohibido” were original. Going back to the original question, it was around the late seventies or early eighties that Abraham, a musician himself, saw the potential in his daughter and his kids. He was no-nonsense and recognized the natural genius in them. 

                              Jacobsen: He was also very realistic as a parent.

                              Mata: Yes. A.B. Quintanilla, Selena’s brother, was the band leader, songwriter, and producer—a gifted and terrific musician. Abraham saw that and thought, “Let’s form a band.” They started small, not in talent, but in resources. They made their lights with cans and did everything on a shoestring budget—something I can relate to as a Tejano artist. I’d be wealthy if I had a nickel for every amplifier I had to lug around. But that’s part of the game.

                              They did the same. They set up, tore down, and as they got more popular and started touring, they got a tour bus—a used one that broke down a lot. Abraham, being the genius he was, knew about mechanics. Since they couldn’t afford to hire one, he had to learn. So whenever the bus broke down, he’d often fix it.

                              I’m probably jumping ahead, but going back to the beginning, they were doing it—forming the band. They were so young, but playing was the only way to improve. You can practice a lot at home, and that’s crucial, but to improve, you have to get out there and perform. And they did a lot of that. They paid their dues as kids growing up.

                              Selena did speak Spanish. She sang in Spanish, but her Spanish was broken when she first started getting interviewed. However, she improved over time.

                              Speaking of which, this is a good time to pitch my YouTube series, Rock God. In episode 8, I talk about meeting Selena. The series is about a musician living in Los Angeles who has yet to catch his big break but eventually makes it big in the nursing home market.

                              And so, in this episode, Aaron, the main character, is broke. He decides to go back to McAllen, Texas, and go back home. But one of the things he does every month is clean Selena’s Hollywood star. So he’s going to clean her star for the last time.

                              As he’s cleaning the star, a guy riding one of those electric scooters that people use for transportation now hits him in the head. After getting hit, he has an apparition of Selena. She appears and persuades Aaron to stay, telling him to stick it out no matter what.

                              That’s the way Selena was—someone who made many sacrifices. She stuck it out. She didn’t go to her prom or attend any football games. High school football is huge in Texas. She ended up getting her GED, but they sacrificed everything growing up.

                              Everything. Friends, experiences—everything. You had to. There was no other way. I left my hometown and have been here in Los Angeles since ’99. I sacrificed everything, too. My regimen is strict; I must practice my guitar and piano daily. I can’t go on vacation because I have to be ready.

                              What if the opportunity comes? What if someone calls and says, “Hey, we need you to play at The Whisky”? Or if you get a call for a role in a series?

                              Every relationship I’ve been in has been wrecked because I’m disciplined and true to my craft. I didn’t come to Los Angeles to fall in love—I came to make it big. Maybe I was summoned here. 

                              Jacobsen: Maybe you came to Los Angeles because you loved the craft.

                              Mata: Yes, for sure. I was. But my DNA summoned me because I come from a family of actors and musicians. I was chosen to try and make it big, to represent my family significantly. It’s a huge responsibility. I get it. I understand Abraham Quintanilla Sr.’s attitude, making his kids sacrifice everything for the music and the band. It’s like my life. Everything revolves around my craft and my art, trying to get out of this hole I’m in and breakthrough.

                              That’s why they broke down so many barriers. Despite being a young woman in a male-dominated industry, she got Selena where she was without any nepotism or handouts, all grit, hard work, and talent.

                              Bibliography

                              None

                              Footnotes

                              None

                              Citations

                              American Medical Association (AMA 11th Edition): Jacobsen S. On Tejano Music 5: Introduction to Selena Quintanilla-Pérez, “Queen of Tejano Music”. August 2024; 12(3). http://www.in-sightpublishing.com/tejano-music-5

                              American Psychological Association (APA 7th Edition): Jacobsen, S. (2024, August 15). On Tejano Music 5: Introduction to Selena Quintanilla-Pérez, “Queen of Tejano Music”. In-Sight Publishing. 12(3).

                              Brazilian National Standards (ABNT): JACOBSEN, S. On Tejano Music 5: Introduction to Selena Quintanilla-Pérez, “Queen of Tejano Music”. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

                              Chicago/Turabian, Author-Date (17th Edition): Jacobsen, Scott. 2024. “On Tejano Music 5: Introduction to Selena Quintanilla-Pérez, “Queen of Tejano Music”.In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/tejano-music-5.

                              Chicago/Turabian, Notes & Bibliography (17th Edition): Jacobsen, S “On Tejano Music 5: Introduction to Selena Quintanilla-Pérez, “Queen of Tejano Music”.In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/tejano-music-5.

                              Harvard: Jacobsen, S. (2024) ‘On Tejano Music 5: Introduction to Selena Quintanilla-Pérez, “Queen of Tejano Music”’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/tejano-music-5>.

                              Harvard (Australian): Jacobsen, S 2024, ‘On Tejano Music 5: Introduction to Selena Quintanilla-Pérez, “Queen of Tejano Music”’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/tejano-music-5>.

                              Modern Language Association (MLA, 9th Edition): Jacobsen, Scott. “On Tejano Music 5: Introduction to Selena Quintanilla-Pérez, “Queen of Tejano Music”.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/tejano-music-5.

                              Vancouver/ICMJE: Scott J. On Tejano Music 5: Introduction to Selena Quintanilla-Pérez, “Queen of Tejano Music” [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/tejano-music-5.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              On High-Range Test Construction 9: Bob Williams, Overview of the Flynn Effect

                               

                               

                               

                               

                               

                               

                               

                               

                               

                               

                               

                               

                               

                               

                              Publisher: In-Sight Publishing

                              Publisher Founding: March 1, 2014

                              Web Domain: http://www.in-sightpublishing.com

                              Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Journal: In-Sight: Independent Interview-Based Journal

                              Journal Founding: August 2, 2012

                              Frequency: Three (3) Times Per Year

                              Review Status: Non-Peer-Reviewed

                              Access: Electronic/Digital & Open Access

                              Fees: None (Free)

                              Volume Numbering: 12

                              Issue Numbering: 3

                              Section: E

                              Theme Type: Idea

                              Theme Premise: “Outliers and Outsiders”

                              Theme Part: 31

                              Formal Sub-Theme: High-Range Test Construction

                              Individual Publication Date: August 15, 2024

                              Issue Publication Date: September 1, 2024

                              Author(s): Bob Williams

                              Author(s) Bio: Bob Williams is a Member of the Triple Nine Society, Mensa International, and the International Society for Philosophical Enquiry.

                              Word Count: 9,517

                              Image Credits: Thom Milkovic on Unsplash.

                              International Standard Serial Number (ISSN): 2369-6885

                              *Original publication here.*

                              *Please see the footnotes, bibliography, and citations, after the publication.*

                              Keywords: Cross-national IQ gains, Environmental factors in IQ, Flynn effect, Genetic effects on intelligence, Hollow versus real IQ gains, Methodological dependence in studies, Raven Matrices gains, Secular gains in IQ.

                              On High-Range Test Construction 9: Bob Williams, Overview of the Flynn Effect

                              Abstract 

                              Following WW2, various researchers found and reported secular gains in IQ, but it was not until additional reports appeared in the 1980s that researchers began to look for the cause or causes. It was quickly apparent that the gains were not limited to any group or nation, but the manifestation of the gains was different depending on time and place. For every discovery, there was a different or opposite result in a different data set. Gains have been large, small, variable, and even negative. Some researchers have found that the gains were on g, while more have found no g loading. Abstract test formats, such as the Raven [Matrices -Ed. Note] have often shown the greatest gains, but gains have also appeared in tests of crystallized intelligence. Some data has shown greater gains for the lower half of the intelligence distribution, while others have shown greater gains in the top half, and others have shown equal gains at all levels. Hypotheses for the causes have included environmental factors, genetic effects, reduced fertility, and methodological dependence. Two models are discussed. 

                              1. Introduction 

                              The secular rise in IQ scores appeared unexpectedly and has defied explanation. Smith (1942) recorded a gain (in Honolulu) over a 14 year span. Later, Tuddenham (1948) found an increased intelligence when he compared inductee scores for the U.S. Army from World War I and World War II and proposed that the gains might be due to increased familiarity with tests; public health and nutrition; and education [the gains from 1932 to 1943 were 4.4 points per decade.]. He cited a high correlation (about .75) between years of education and the Army Alpha and Wells Alpha tests that he was studying. 

                              The secular gain remained relatively dormant until it was rediscovered by Lynn (1982) while working on a comparison of Japanese and U.S. data. It was then rediscovered again, using American data, by Flynn (1984a,b). The raw score gains did not have a name until Herrnstein & Murray (1994) coined the term Flynn effect in their book The Bell Curve (p. 307). [“We call it ‘the Flynn effect’ because of psychologist James Flynn’s pivotal role in focusing attention on it, but the phenomenon itself was identified in the 1930s when testers began to notice that IQ scores arose with every successive year after a test was first standardized.” -Ed Note] Some researchers choose to refer to the secular gain as the Lynn–Flynn effect, or use an uppercase FL (FLynn effect) for the obvious reason that they feel Lynn has been somewhat slighted by not including his name. 

                              [FE is the shorthand used throughout the remainder of this overview. -Ed. Note] 

                              Since the early ‘80s, researchers have found the FE in virtually every group they have examined (Flynn, 1987 and others). They have published a huge number of papers (well over 100) on the gains and possible causes, but the results have been contradictory. 

                              1. Gains 

                              FE gains vary from country to country and over different time intervals, but the gains are usually a fraction of a point per year. As a matter of convenience, the gains are usually given as the number of points gained over a decade and written “ΔIQ.” A few typical national gains: 

                              • U.S. ΔIQ = 3 (14 points over 46 years, 1932–1978) 
                              • Estonia ΔIQ = 1.65 (12 points over 72 years, 1933/1936 to 2006) 
                              • Japan ΔIQ = 7.7 (19 points over 25 years, 1940 to 1965) 
                              • Argentina ΔIQ = 6.91 (21.35 points over 34 years, 1964 to 1998). 

                              [Numerous other rates are given in Flynn and Rossi-Casé (2012).]. 

                              South Koreans born between 1970 and 1990 gained at about the same rate as did the Japanese (te Nijenhuis, Cho, Murphy, & Lee, 2012). Chinese gained 4.53 points over 22 years (ΔIQ = 2.1) on the Chinese WPPSI (Liu, Yang, Li, Chen, & Lynn, 2012). [WPPSI = Wechsler Preschool & Primary Scale of Intelligence. -Ed. Note] FE gains have been found in both industrialized and third world nations. The number of countries showing a FE is subject to change, since additions are frequently reported. Kanaya, Ceci, and Scullin (2005) reported 20 nations; Flynn and Rossi-Casé (2012) reported 31. 

                              Teasdale and Owen (1989) examined two samples of Danish draftees, consisting of 32,862 and 6,757 males. They found that the gains were concentrated mostly among the lower IQ levels and concluded that changes in the educational system were driving the score gains. They also performed an interesting test, using Monte Carlo simulations to demonstrate that the FE gain was not caused by a ceiling effect. Flynn and Rossi-Casé (2012) noted that some data sets (they were examining Raven scores) have attenuated SDs [standard deviations -Ed. Note] because of ceiling effects. 

                              Other researchers, including Lynn and Hampson (1986) and Colom, Lluis-Font, and Andres-Pueyo (2005), have found FE gains that were mainly concentrated in the lower IQ levels. This pattern suggests that the gains are related to improving environmental conditions in non-industrialized countries, rural areas, and low-income sectors. 

                              Although it has now been 14 years since Jensen (1998) published The g Factor, his discussion of the FE remains current with respect to the items he considered. He reported U.S. gains: 

                              • Raven ΔIQ = 5.69 
                              • Wechsler ΔIQ = 5.2 

                              Performance ΔIQ = 7.8 

                              Verbal ΔIQ = 4.2 

                              These show greater gains on the most abstract tests and subtests, although it is surprising to see the Wechsler as close to the Raven as the above numbers indicate — both being above the usually cited U.S. rate (ΔIQ = 3). 

                              When Jensen examined subtests more closely, he found that non-scholastic test items showed increases at the same time (same test data sets) that scholastic items were decreasing. He noted that this is not what one would expect to see, but this is indeed what other researchers have reported. Jensen examined the SAT for the period 1952–1990 and found the well-known decline. The usual explanation for the decline is that each year more students took the test and most of the additions to the pool of test takers were added below (lower intelligence) the prior group, leading to a decline at the mean. But Jensen corrected for the changes in demographics and showed that 3/4 of the decline was due to the addition of more lower IQ testees, while the remaining 1/4 was a real decline in scores. The ΔIQ loss for the SAT was −5 for the time period in question, while the FE gain was +3. This strongly suggests that the IQ test scores were not reflecting real world gains in intelligence. 

                              2.1. Estonia 

                              Thanks to the work done by Olev and Aasa Must, there is a good bit of information about the FE as it has appeared in Estonia. The messages from their studies are that the FE gains follow different trajectories in different countries and the factors most likely to be driving those changes are also different. 

                              In the Estonian studies, subtests that needed computation skills and mathematical thinking were unchanged over 60 years. The information subtest declined; verbal subtests showed moderate gains; but there were impressive gains in symbol–number and comparison subtests (Must, Must, & Raudik, 2003). 

                              Must, te Nijenhuis, Must, and van Vianen (2009) examined data over a 72-year span and found a relatively small ΔIQ of 1.65. But when the eight [nine? -Ed. Note] years from 1998 to 2006 were examined separately, the ΔIQ almost doubled to 3 points. The g factor loadings were different at the subtest level for each of the three birth cohort groups examined, with the greatest difference between the oldest cohorts compared to the other two relatively recent cohorts. 

                              In recent years, large gains were observed in arithmetic, information, and vocabulary. These gains are opposite from score changes seen in the U.S. and Britain. The authors identified several possible causes: greatly improved education, better nutrition, better health care, and changes in demographics (smaller families). 

                              In 2012, the Estonian data was re-examined at the item level (see Section 4.2.1). The results of that effort are important to the understanding of at least one cause and of an otherwise perplexing difference between Classical Test Theory and Item Response Theory results (see Section 4.9.2). 

                              2.2. South Africa 

                              ΔIQ = 3.63 Whites (same group took two different test batteries) 

                              ΔIQ = 1.57 Indians (same group took two different test batteries) 

                              The FE score gain is stronger for the Afrikaans speakers than for the English speakers (te Nijenhuis, Murphy, & van Eeden, 2011). 

                              2.3. Gains seen in young children 

                              British children aged 6 and 18 months displayed large developmental gains over the period from 1949 to 1985. When measured on the Griffiths Test, developmental quotients (DQ) gained 2.45 points per decade. Similar studies, using the Bayley Mental Scales (Bayley, 1993) were done by other researchers in the U. S. and Australia and show gains of 2.9 DQ points per decade (Black, 

                              Hess, & Berenson-Howard, 2000; Campbell, Siegel, Parr, & Ramey, 1986; Lynn, 2009a; Tasbihsazan, Nettlebeck, & Kirby, 1997). Similarly, Kanaya et al. (2005) reported that elementary school children show FE gains on the WISC that are similar to adult gains on the WAIS. [WISC = Wechsler Intelligence Scale for Children, WAIS = Wechsler Adult Intelligence Scale -Ed. Note] These DQ and IQ gains show a FE that is as large in infants and preschool children as in adults, making education an unlikely explanation for the cause (at least in the data sets examined). 

                              As is already apparent, FE findings in one place do not generalize globally. Cotton et al. (2005) found no FE effect, using the Raven’s Colored Progressive Matrices, for a group of Australian children ages 6–11 from 1975 to 2003; but Nettelbeck and Wilson (2004) found 5 point gain for a range of Australian elementary-grade children from 1981 to 2001. 

                              2.4. Gains in the Raven’s Progressive Matrices 

                              The Raven tests have been cited frequently in the FE literature because most samples show particularly large gains on these tests. The Raven and similar tests have shown gains of 18–20 IQ points per generation in many industrialized countries (Flynn, 1999). Dutch gains were 21 points over 30 years (ΔIQ = 7), while urban Chinese gained 22 points between 1936 and 1986, ΔIQ = 4.4 (Neisser, 1998). 

                              Hiscock (2007) found a higher rate of FE gains for the Raven’s Progressive Matrices than for the Wechsler and Stanford–Binet tests. He also showed that British Raven scores for birth years from 1877 to 1967 increased steadily, but rolled off over that time span to a possibly flat (no effect) rate for the last 10 year interval. 

                              [The popular Raven’s matrices tests – e.g., Standard Progressive Matrices, Colored Progressive Matrices, and Advanced Progressive Matrices – are non-verbal, multiple choice tests which purport to gauge abstract reasoning, i.e., pattern recognition. -Editor’s Note] 

                              2.5. Low-end versus high-end gains 

                              As previously mentioned, Teasdale and Owen found that FE gains for Danish draftees were concentrated in the lower end of the intelligence spectrum, suggesting a cause or causes such as improved nutrition, better health care, or increased education. Colom, Andre’s Pueyo, and Juan-Espinosa (1998) noted that FE gains were much greater on the Raven’s Standard Progressive Matrices (19.2 points over 28 years, ΔIQ = 6.9) than on the Advanced Progressive Matrices (6.75 points over 28 years, ΔIQ = 2.4). They concluded that the cause of the increases probably had a greater impact in the low and medium segments of the intelligence distribution. In a later study, Colom et al. (2005) also found that gains were more pronounced in the lower range. 

                              Lynn and Hampson (1986) reported a low-end gain that was about double the high-end gain, for a British group over the period 1932 to 1982. Similarly, Kagitcibasi and Biricik (2011) found greater gains in Turkey at the low end, over the period from 1977 to 2010. The differences were particularly large (23 points, ΔIQ = 7) for remote villages. Within urban locations, the lower SES groups also showed more gains (7.4 points, ΔIQ = 2.2) than higher SES groups, but these were less than in the remote villages. 

                              The FE is so specific that for every finding, there seems to be an opposite finding. Flynn (1996, 2009) claimed IQ gains at “every level,” based on his observation that “score variance remains unchanged over time.” His “every level” projection held in a study conducted in La Plata, Argentina, where ΔIQ = 6.3 and showed no bias towards high or low IQ ranges. Flynn extended this observation as meaning that nutrition is an unlikely explanation, since it would presumably apply more readily to gains seen at the lower end, and not throughout the intelligence spectrum (Flynn & Rossi-Casé, 2012). Flynn (2009), cited Sundet, Barlaug, and Torjussen (2004)) as an example in which IQ gains were concentrated in the lower half of the IQ spectrum, while height gains were mostly in the upper half, pointing out that this combination is inconsistent with the nutrition argument. 

                              Colom, Flores-Mendoza, Francisco, and Abad (2007) examined data for Brazilian children covering a span of 72 years. They found that the FE gains were greater for urban samples than for rural samples and concluded: “Whatever the causes of the increase, they act more intensively for more intelligent children.” 

                              Ang, Rodgers, and Wänström (2010) computed FE gains from the National Longitudinal Survey of Youth (NLSY) data, which include scores from the Peabody Individual Achievement Test (PIAT); the math portion was deemed to be closest to fluid intelligence. In this instance, the gains were skewed towards more educated and higher income families. Only the PIAT-math showed FE gains, which the authors believe is difficult to explain by a nutrition hypothesis. This study showed no race or sex related differences in FE gains.

                              2.6. Right tail gains 

                              Only one study examined the FE in a data set that is limited to very high IQ individuals. Wai and Putallaz (2011) examined the huge (1.7 million scores) American data set of 7th grade students who took the SAT and ACT and 5th and 6th grade students who took the EXPLORE test. These tests are given to students who have scored in the top 5% for their grade on a standardized test (composite or subtest), and are part of the Duke Talented Identification Program 7th grade 

                              search. 

                              Flynn (1996) argued that the gains were present at all levels, but did not have data specific to the high range that is usually considered as gifted. Wai and Putallaz found the following generational IQ gains in the top 5%: 

                              • 5.1 SAT-M 
                              • 13.5 ACT-M 
                              • 11.1 EXPLORE-M 

                              The gains were concentrated on math and nonverbal subtests (see previous comments on Ang et al., 2010). 

                              Wai and Putallaz also examined SAT-M scores of 500 and above (top 0.5%) and equivalent scores for the ACT, with the following results: 

                              • SAT-M 1981–1985, 7.7% at or above 500 
                              • 2006–2010, 22.7% at or above 500 
                              • ACT-M 1990–1995, 17.7% at or above a similar level 
                              • 2006–2010, 29.3% at or above a similar level 

                              The obvious conclusion is that either there are a lot more truly bright children in the 2006–2010 set, or the test results are showing a significant score inflation that is not merited. They also used multigroup confirmatory factor analysis to determine whether the data sets were invariant with respect to cohort; they were not. Consequently, it can be concluded that something changed in the test construct from one cohort to the other. 

                              [The SAT ‘recentered’ scores in 1995 ostensibly “as an attempt to stave off international embarrassment.” Source: https://en.wikipedia.org/wiki/SAT#1995_recentering_(raising_mean_score_back_to_500) 

                              Cf. The section “Secular Decline in Scholastic Achievement Scores” on page 322 in Chapter 10 of Arthur Jensen’s The g Factor. -Ed. Note] 

                              2.7. FE gains but without a change in inspection time 

                              Perhaps the only study to link a biological correlate of intelligence and test scores with the FE was carried out by Nettelbeck and Wilson (2004) in Australia. In 1981, Wilson conducted a study of school grades 1 through 7, administering the Peabody Picture Vocabulary Test (PPVT) and measured inspection times (IT) for each of the participants. In 2001, the study was 

                               

                              replicated with virtually every parameter held constant, other than the students. The study was done in the same school, with the same grade levels, using the same PPVT and the revised PPVT-III. IT was measured with the same Gerbrands tachistoscope, under identical conditions. 

                              The results of the study were that the students in 2001 scored essentially the same on the PPVT-III as did the students in 1981 on the PPVT. The 2001 students scored almost 5 points higher when they took the PPVT (ΔIQ = 2.5). IT measurements were the same to within the error bands. Thus, the FE was shown, but was not accompanied by improvements in IT. I asked Nettlebeck if there were any observable differences in SES or nutrition between the two groups. He said that the area served by the school was stable and that there were no observable differences in such things as nutrition or standard of living. 

                              While IT does not correlate significantly with fluid intelligence (Burns & Nettelbeck, 2003; Burns, Nettelbeck, & Cooper, 1999), it does correlate with nonverbal IQ at about 0.50 (Deary & Stough, 1996; and others) and with Raven’s matrices and performance IQ. The finding suggests that FE gains were unrelated to processing speed or other factors that explain the IT to general ability correlations. 

                              1. Academic performance down 

                              While IQ test scores have been rising (in some cases soaring), academic performance has done the opposite. As Jensen (1998) pointed out, when he observed that the SAT and subtests of scholastic test items have declined, real world academic performance has done the same. 

                              Adey and Shayer (2006), of King’s College London, studied the test scores of 25,000 children across both state and private schools and concluded: “The intelligence of 11-year-olds has fallen by three years’ worth in the past two decades. In 1976 a third of boys and a quarter of girls scored highly in the tests overall; by 2004, the figures had plummeted to just 6% of boys and 5% of girls. These children were on average two to three years behind those who were tested in the mid-1990s.” 

                              For an assessment of how well U.S. students are doing, this URL leads to a well-written, if depressing, description of the state of teaching, education, and students: http://www.lhup. edu/~dsimanek/decline1.htm

                              1. Hypothetical causes 

                              Among the causes that have been proposed to explain the FE are these: 

                              • Education 
                              • Increased exposure to testing 
                              • Exposure to artificial light 
                              • Nutrition 
                              • Decreased family size 
                              • Heterosis 
                              • More complex visual environment 
                              • Child rearing practices 
                              • and the use of Classical Test Theory versus Item Response Theory 

                              4.1. Education 

                              Since FE gains have been observed in preschool children, education is unlikely to be a cause in all data sets. As previously discussed, FE gains have usually been more pronounced on non-scholastic items, while scholastic subtests have presented lower scores at the same time and within the same tests. Direct measures of academic performance have also shown secular declines while FE gains were evident in IQ tests (Jensen, 1998). Lynn (1998) argued that the Raven tests are being inflated as a result of mathematical education; however, the relationship of simple math to increased education is a questionable factor, especially in the Colored or Standard tests (Carlson & Jensen, 1980). 

                              Rönnlund and Nilsson (2008, 2009) examined data from the Betula prospective cohort study. This Swedish data set consists of four age-matched samples (35–80 years; N = 2,996) tested on the same battery of memory tasks. Data was taken in 1989, 1995, 1999, and 2004. A FE was found at ΔIQ = 1.5 (relatively low, relative to other nations). FE gains in fluid and crystallized intelligence were approximately equal. Years of education, height (interpreted as a marker for nutrition), and sibsize [number of siblings -Ed. Note] were used as markers; together they accounted for over 94% of the time-related differences in cognitive performance. But education was a much stronger predictor than the other two items. The authors wrote: “The fact that education emerged as the strongest predictor across all cognitive measures enforces the conclusion that education may exert influence on time-related patterns on (broad) fluid (visuospatial ability, episodic memory) as well as crystallized/semantic aspects of cognition.” 

                              4.2. Increased exposure to testing 

                              There is little doubt that testing frequency has increased over the past years. Tuddenham listed it as one possible explanation for the secular gains he found between WW1 and WW2 cohorts. There are two mechanisms that have been proposed. Brand (1996) suggested that the use of timed tests has caused students to work faster by guessing more frequently on multiple choice tests. This largely ignored hypothesis has recently been supported by item level data (Must & Must, 2012). This finding explains other observations (lack of g loading in some studies and inconsistency between scoring methodologies) but does not cover all aspects of this category of causation. For example, FE gains are seen on tests that are untimed and on tests that do not use multiple choice. 

                              Jensen (1998, p. 327) mentioned “increasing test wiseness from more frequent use of tests.” His point was that frequent testing may have the same sort of impact on test scores as the increase associated with test–retest. This is the same process that is associated with learning and shows up in situations where test training has been used (as is common with the SAT). When this happens, the test g loading decreases and its s loading (specificity) increases. 

                              Both Brand’s and Jensen’s ideas would presumably cause test scores to increase without showing gains on g. As will be seen later, numerous studies, but not all, have shown that FE 

                              gains that are not g loaded. Flynn (2009) agreed with Jensen’s comment (above), but only for the early years of testing: “The twentieth century saw us go from subjects who had never taken a standardized test to people bombarded by them, and, undoubtedly, a small portion of gains in the first half of the century was due to growing test sophistication. Since 1947, its role has been relatively modest.” 

                              4.2.1. Estonian data supports Brand’s hypothesis 

                              Brand (1996) wrote: “The correct strategy for testees is: ‘When in doubt, guess.’” This hypothesis has been occasionally noted in the literature, but seldom described as a likely and significant driver of FE gains. 

                              Item level data was preserved for the Estonian National Intelligence Test, from 1933/1936 and 2006. These data show a change in test taking strategy that is best described as increased guessing (Must & Must, 2012). The numbers of correct answers increased (SD .79), but that increase was accompanied by an increase in incorrect answers (SD .15). The number of missing answers decreased. Scores were not penalized by wrong answers, but were boosted by correct answers. The Estonian data showed relatively little guessing effect for comparisons and other simple tasks, but had a large presence on time-pressured and mentally taxing tasks (math). In the 1934–1936 tests the item level data do not suggest the guessing strategy that is apparent in the 2006 tests. It should be noted that these same data show FE gains in excess of those that can be attributed to a guessing strategy. 

                              4.3. Nutrition and medical care 

                              Both nutrition and medical care have improved over the past century and have been accompanied by a large number of gains that appear to be caused by these improvements: increased mean height, increased head size, faster growth, earlier maturation, etc. Lynn (2009a) argues that gains in developmental quotients (DQs — hold up head, sit up, stand, walk, jump, etc.) are indicators of gains in IQ. DQs have gained 3.7 points per decade, while IQ gains of 3.9 points per decade have been seen in preschool children (age 4–6). Using the Griffiths Test, British children at age 6 months showed an average DQ gain of 2.8 points per decade and children, age 18 months, showed an average gain of 2.1 points per decade. Flynn (1984b) and Bocerean, Fischer, and Flieller (2003) have reported IQ gains that are similar to the DQ gains (Hanson, Smith, & Hume, 1985) for preschool children. 

                              Lynn (2009a,b) cites various studies that show poor nutrition in the early part of the 20th century in the U.S. and Western Europe. Those indications of poor nutrition disappeared over the course of that century. Three nutrients that are known to be related to the development of intelligence are iron, folate, and iodine. Lynn (2009a) presented references showing insufficient intake of these in various countries in the early part of the 20th century. Liu et al. (2012), pointed to improvements in standard of living, nutrition, and education as possible causes for the gains in China. The studies that have shown greater FE gains in the lower part of the IQ distribution are consistent with the nutrition argument. 

                              4.3.1. Birth weights 

                              One factor influencing birth weight is pre-natal nutrition. Birth weight correlates positively with IQ and with DQs. Brazelton, Tronik, Lechtig, Lasky, and Klein (1977) reported that when birth weights reached 3,500 g, infants were advanced by approximately 15 DQ points at age 28 days (compared with lower birth weight babies). Low birth weights show the opposite; Drillien (1969) reported DQ score depressions of 12 points for infants with birth weights under 2,000 g, compared to those with birth weights over 2500 g (ages 6 months through 2 years). Various other studies have reported similar findings. In general, improved pre-natal nutrition increases birth weights and head size [birth weight is correlated with head size at r =0.75 (Broman, Nichols, & Kennedy, 1975).]. It is head size that is directly linked to higher cognitive performance. 

                              [3,500 grams ~ 7.7 pounds, 2,000 grams ~ 4.4 pounds, 2,500 grams ~ 5.5 pounds -Ed. Note] 4.3.2. Height 

                              Lynn (2009a) attributes the change in height and in DQs as being caused by nutritional improvements. Both measures increased by about one standard deviation (SD) over 50 years. Flynn (2009) countered that gains in height have not happened at the same times as gains in IQ. This argument seems to imply a degree of data tracking, with respect to time, that is not necessary for the argument to hold (Lynn, 2009a). Height and intelligence gains for Norwegian conscripts were reported by Sundet et al. (2004) continuing until the late 1980s, when height gains ended. For the period from 1969 to 2002, the height gains were more pronounced in the upper half of the distribution, while intelligence gains were greater in the lower half. 

                              4.3.3. Head size 

                              Lynn (2009a) cited numerous sources that have reported head size increases of about one standard deviation over the past 50-plus years. In Britain, the head circumference of 1 year olds has increased by approximately 1.5 cm from 1930 to 1985 (Cole, 1994). Head circumference, DQs, IQs, and height, over that time span, have all shown gains of about 1 SD. Head size is an approximate measure of brain size; the two correlate at r = 0.8 (Brandt, 1978). 

                              Jensen (1998) found that head size is mostly correlated with g (as opposed to group factors) and notes that the reason for the correlation is that head size is a proxy for brain size. When measured with MRI, the correlation between brain size and IQ is about 0.40 (Rushton & Ankney, 1996). Larger brain size means more neurons and is logically consistent with the correlations between head and brain measurements versus IQ. 

                              The correlation between brain volume and IQ is presumably due to the larger number of neurons in larger brains (Rushton & Ankney, 1996), although Miller (1994) has suggested that it may be due to higher levels of myelination in larger brains. In any case, increases in brain size should be direct contributors to higher intelligence (Miller & Penke, 2007). 

                              4.3.4. Not nutrition 

                              • Neisser (1998) pointed out that studies of nutrition have shown that neither vitamins nor supplements have had any impact on intelligence. 
                              • Nutrition is unlikely to have declined over the past 20 years in those countries that have a negative FE; height did not decline. 
                              • Contrary to the intelligence gains seen in Norway, height gains from 1969 to 2002 were mostly in the upper half of the intelligence range (Sundet et al., 2004). 
                              • With the exception of Spain, Denmark, and Norway, gains have not been frequently concentrated in the bottom half of the distribution. Flynn and Rossi-Casé (2012) argued that for all other cases, the nutrition argument is not viable. 
                              • Mingroni (2007) argued that all postnatal environmental factors are implausible because of the high consistency of heritability estimates. 
                              • Mingroni (2007) also contended that heterosis is a better explanation for increases in height than are nutritional and health care considerations. 

                              4.4. Exposure to artificial light 

                              This hypothesis is not seen often in the literature and might have been omitted in this review, except that it did not come from a weak source, but was one of the items listed by Jensen in The g Factor. The idea is based on the response of the pineal gland in animals to artificial light. The pineal gland appears to play a major role in sexual development, hibernation, metabolism, and seasonal breeding. Artificial light is used by poultry farmers to stimulate growth and increase their output. 

                              There does not seem to be any data available for whether this effect happens in humans, but the speculation is that it might. There has been an obvious increase in the use of electric lighting by humans over much of the time that the FE has been observed. Besides lighting, people have been increasingly exposed to artificial light from television and computer screens, even during early childhood. 

                              4.5. Decreasing family size 

                              It has been known for some time that the mean IQ of families decreases as family size increases. There are two factors that contribute (presumably independently) to this effect: 

                              • Maternal IQ correlates negatively with fertility. This is the underlying factor behind Richard Lynn’s papers and book relating to global dysgenics and has been shown for numerous data sets from various countries (Lynn, 1996; Lynn & Harvey, 2008). Low IQ people statistically have more children than high IQ people. The high heritability of intelligence, therefore, is a source of dysgenic pressure. If there is a decrease in average family size (not limited to the upper end), the reduced numbers of low IQ children should produce a net increase in the mean, which would show up as a FE gain. 
                              • Dating as far back as Sir Francis Galton, it was believed that IQ declined as a function of birth order. That belief was disputed by Rodgers, Cleveland, van den Oord, and Rowe (2000) after they examined the American NLSY data and did not find a birth order effect. This argument seemed strong and held until Bjerkedal, Kristensen, Skjeret, and Brevik (2007) published a study based on a very large data set of Norwegian conscripts, which showed the birth order effect in Norway. The mechanism of the effect has not been resolved. Hypotheses that have been advanced include prenatal gestational factors and social factors. The former seem more consistent with the general finding that social factors have little, if any effect on intelligence. Causation of the birth order effect does not matter with respect to the FE. If family size is declining in various groups, there must be a positive contribution to mean IQ due to fewer low IQ children being born. 

                              4.6. Heterosis 

                              Mingroni (2004, 2007) suggested that since the effects of the environment on intelligence are so small (Loehlin, Horn, & Willerman, 1989; Scarr & Weinberg, 1978), the possibility of a genetic effect should be investigated. If environmental factors were significant, between-family variance would cause MZA twins (identical, reared apart) to be less alike and siblings to be more alike. 

                              [MZA = Monozygotic twins reared apart -Ed. Note] 

                              Besides IQ, there have been secular trends in height, growth rate, myopia, asthma, autism, ADHD, and head circumference. It may, therefore, seem reasonable to argue that there is a global change that is affecting some or all of these factors (possibly consistent with Lynn’s nutrition hypothesis). If selective breeding was involved, in order to produce the magnitudes seen in the FE, breeding would have to be restricted to only those people in the upper half of the IQ distribution (Jensen 1998, p. 327). As previously discussed, it is the bottom half that has the higher fertility. 

                              Lynn (2009a) argued that heterosis is unlikely for three reasons: 

                              1. There was little immigration in Europe before 1950 (the FE was present before that date). 
                              2. The FE for IQs and DQs is just as large in Europe as in other places. 
                              3. Studies of heterosis have shown little positive effect on IQ. 

                              Woodley (2011) also concluded that heterosis is an unlikely cause because the FE gains are seen on the least g loaded components of intelligence tests [Colom, Juan-Espinosa, and Garcia (2001) reported opposite findings for Spanish standardizations of the DAT.]. 

                              [DAT = Differential Aptitude Test -Ed. Note] 

                              Perhaps the most important consideration in determining whether there is a heterosis effect was pointed out by Mingroni: If the FE is found within-families, the cause is not genetic. Sundet, Eriksenb, Borren, and Tambs (2010) found that the FE operates within sibships. Unless this finding cannot be extended beyond Norway, the heterosis hypothesis does not look viable. 

                              Mingroni (2007) argued in favor of a heterosis explanation from the perspective of real gains on intelligence and did not address situations, such as increased exposure to testing (Section 4.2), that show a FE, but which are inherently not Jensen effects. He also argued that increases in height were better explained by heterosis than by nutrition, but did not address that at least some of the height gains are related to leg length and are best explained by sexual selection (Jensen, 1998, p. 331). 

                              4.7. Enriched visual environment 

                              Greenfield (1998) and others suggested that the FE gains are caused by the ever increasing shift from verbal communication to visual and interactive media. This is seen globally in the increased presence of movies, television, photography, video games, computers, puzzles, mazes, exploded views, etc. Advertising has become ubiquitous and is saturated with images, graphs, charts, and rapid sequence visuals. 

                              The mechanism for this hypothesis is that the shift towards visual representations removes some of the novelty from tests, especially in the culture reduced tests that have shown about double the FE gains as found in other tests. This is particularly convincing for tests such as the Raven which presents abstract figures in a matrix. Several decades ago these figures may have been more baffling than they are today. 

                              4.8. Child rearing practices 

                              The FE has been seen throughout the world, in both developed and undeveloped countries where child rearing practices vary greatly. It is unlikely that this hypothesis is a significant factor, not only because of the cultural variation in child rearing practices, but also because the shared environment has essentially no impact on adult intelligence (per prior discussion). To some extent, this category overlaps the increased visual environment and education. In that regard, it may contribute to the FE in some instances. 

                              4.9. Methodological and test construct issues 

                              As previously mentioned, ceiling effects can distort FE measurements. Other methodological issues have been found, but not fully resolved. 

                              4.9.1. Is the FE invariant? 

                              When researchers have tested for invariance, they have found that the data sets they were examining were not invariant (Must et al., 2009; Wai & Putallaz, 2011). Wicherts et al. (2004) did a study of five data sets to test for invariance. These included the Must et al. and Teasdale & Owen studies. Multigroup confirmatory factor analyses of these data sets showed that they were 

                              not invariant, meaning that FE gains were not gains on the latent variables that the tests were supposed to measure. Besides providing insight as to the nature of the FE gains, the rejection of factorial invariance demonstrates that subtest score interpretations are necessarily different over time. 

                              Flynn (2009) pointed out that cultural changes over time cause some test items to become easier because they have lost their novelty. Some words that were previously not common become more common because usage has changed. He gives several examples of this, including his frequently used example: “What do dogs and rabbits have in common?” He says that past generations would more likely focus on the use of dogs to hunt rabbits, while later generations would immediately identify that they are both mammals. This example of differential item functioning is probably responsible for at least some subtest score increases, especially in tests of similarities and vocabulary. Periodic test revisions should remove these non-g gains. 

                              4.9.2. Classical Test Theory versus Item Response Theory 

                              Beaujean and Osterlind (2008) did an analysis that is related to the Wicherts et al. analysis of invariance, which examines the underlying nature of the test itself. Most studies in the literature are based on Classical Test Theory (CTT) and present results which are not based on item level analysis. This practice hides some of the information that could be extracted from a data set. Test scores are given, but the latent constructs they are designed to measure cannot be examined. Item Response Theory (IRT), on the other hand, allows the researcher to examine the changes in underlying latent ability. Thus, CTT can show differences in scores, even when there is no change in the latent variable. An increase may be due to a general gain in real intelligence, or a decrease in the levels of difficulty of test items. 

                              Despite its relatively infrequent use, IRT is generally considered to be the better methodology. It is particularly useful in FE studies because it reveals changes in item properties between two groups measured at different times. CTT requires groups that are being compared to have similar ability distributions, but this is not a requirement when IRT is used. In IRT, the item parameters do not depend on the ability level of the testees. 

                              Results using CCT and IRT to measure FE gains in the American NLSY data: ● Peabody Picture Vocabulary Test-Revised (PPVT-R) 

                              CCT 0.44 points per year 

                              IRT 0.06 points per year 

                              • Peabody Individual Achievement Test-Math (PIAT-M) 

                              CCT 0.27 points per year 

                              IRT 0.13 points per year 

                              The results show that the FE essentially vanishes for the PPVT-R when IRT is used. The PIAT-M gains are cut to half using IRT. Ergo, the FE gains are a function of the methodology, leading to the concern that much of the literature has reported findings that might be quite different if IRT had been used. 

                              Now that an item level study has been reported for the Estonian data (see Section 4.2.1), it is apparent that some of the score gains were due to increased guessing on the most complex subtests. Shiu, Beaujean, Must, te Nijenhuis, and Must (2012) reported effect sizes for the FE gains in this data set. All subtests, except computations, showed gains; the largest gain was in analogies. The research group concluded that there was some real increase in abilities (beyond the guessing related gains previously discussed). 

                              1. Real or hollow gains? 

                              When David Wechsler studied his WAIS, he gave the old 1953 version and the new revised 1978 version (WAIS-R) to the same group. That group averaged 103.8 on the new version and 111.3 on the old version yielding ΔIQ = 3 (Neisser, 1997). 

                              If children of 1997 took the 1932 Stanford-Binet, 1/4 would score above IQ 130 (an increase of 10X). If children in 1932 took the 1997 test, the mean would be about 80! 1/4 would be “deficient” (Neisser, 1997). 

                              Vroon made a similar observation about Dutch men: When scored against 1982 norms, men in 1952 would have had a mean IQ of 79 (Neisser, 1998). 

                              Flynn initially questioned the reality that intelligence has increased: 

                              “Has the average person in The Netherlands ever been near mental retardation?” “Does it make sense to assume that at one time almost 40% of Dutch men lacked the capacity to understand soccer, their most favored national sport?” He noted that there are not more gifted Dutch school children now and that patented inventions have shown a sharp decline.The U.S. mean in 1918 would have been 75, if scored against today’s norms.If the score gains were real intelligence gains, real-life consequences would be conspicuous (Neisser, 1998). In discussing paradoxes related to the secular gains, Flynn (2009) wrote: “How can people get more intelligent and have no larger vocabularies, no larger stores of general information, no greater ability to solve arithmetical problems? …Why do we not have to make allowances for the limitations of our parents?” 

                              5.1. Is the Flynn effect a Jensen effect? 

                              [A Jensen effect is one that loads on g. It was named by Rushton.] 

                              • Colom et al. (2001) Paper title: The secular increase in test scores is a “Jensen effect.” 
                              • Must et al. (2003) Paper title: The secular rise in IQs: In Estonia, the Flynn effect is not a Jensen effect. 
                              • Rushton and Jensen (2010): “The Flynn effect is not a Jensen effect (because it does not occur on g).” 

                              5.1.1. Not a Jensen effect 

                              In a meta-analysis of 64 test–retest studies using IQ batteries (total N = 26,990), te Nijenhuis, van Vianen, and van der Flier (2007) found a correlation between g loadings and score gains of −1.00. A similar finding was reported for a different meta-analysis by van Bloois, Geutjes, te Nijenhuis, and de Pater (2009). Must et al. (2003) found (in Estonia) a correlation of −0.40 between g and FE gains. These all show that the gains were not on g and were, therefore, hollow. The discussion in Section 4.2.1 shows that at least part of the Estonian gains were the result of an increased tendency to guess. 

                              Rushton and Jensen (2010) showed that heritabilities calculated from twins also correlate with the g loadings, r = 0.99, P < 0.001 (for the estimated true correlation), providing biological evidence for a genetic g. The importance of this is that if the FE is being driven by environmental factors, it is unlikely that the gains would load on g. If the cause is genetic (as in the Mingroni hypothesis), the gains should show a Jensen effect. 

                              They also pointed out that g loadings and inbreeding depression scores on the 11 subtests of the WISC correlate significantly positively with racial differences and significantly negatively (or not at all) with the secular gains. This is further evidence that the FE is caused by environmental factors. 

                              Perhaps the strongest argument that the FE does not load on g came from Rushton (1999). He used principal components analysis to show the independence of the FE from known genetic effects. 

                              • The IQ gains on the WISC-R and WISC-III form a cluster. This means that the secular trend is a reliable phenomenon. 
                              • This cluster is independent of the cluster formed by racial differences, inbreeding depression scores (purely genetic), and g factor loadings (largely genetic). The secular increase is, therefore, unrelated to g and other heritable measures. 

                              Must et al. used the Method of Correlated Vectors (see Jensen, 1998) to test the FE gains for g loading. Rank order correlations between the various subtests and the rank of those subtests on the g factor were negative and nonsignificant: r = −.40 (one-tailed P = .13). Subtests with the lowest g loadings showed the greatest FE gains. The authors concluded: “In Estonia, the Flynn effect is not a Jensen effect.” 

                              5.1.2. Yes, it is a Jensen effect 

                              Colom et al. (2001) examined two successive Spanish standardizations of the Differential Aptitude Test (DAT) battery and found gains on g, r = .78; P < .05. Colom: “Not a ‘Jensen effect’ is true for crystallized tests but not for fluid tests.” Using the DAT, Colom et al. showed that 

                              subtest gains increased as their rank order of g loading increased [the subtests in the DAT are (in order of increasing g loading) numerical ability, verbal reasoning, mechanical reasoning, abstract reasoning, and spatial relations.]. 

                              5.2. Predictive bias 

                              Jensen (1998, p. 331) stated that the definitive test of whether FE gains are hollow or not is to apply the predictive bias test. This means that two points in time would be compared on the basis of an external criterion (real world measurement, such as school grades). If the gains are hollow, the later time point would show underprediction, relative to the earlier time. This assumes that the later test has not been renormed. In actual practice tests are periodically renormed so that the mean remains at 100. The result of this recentering is that the tests maintain their predictive validity, indicating that the FE gains are indeed hollow. 

                              [Editor’s Note: See discussion above about SAT recentering, section 2.6] 6. Which explanations work? 

                              Most of the mechanisms that have been proposed as causes of the FE are plausible under some circumstances. Even when one is ruled out by a specific study, it may apply elsewhere. As has been shown in the foregoing material, the most consistent aspect of the FE is that it is inconsistent from one time or place to another. Sometimes the gains have been mostly in abstract reasoning (as in the U.S.), but elsewhere the gains have been strongly tilted towards scholastic subtests (Estonia). Gains have been strong, weak, flat, or have reversed, even within the same country when measured at different times — Norway and Denmark (Sundet et al., 2004; Teasdale & Owen, 2008). 

                              Finally, there are the issues of non-invariance and of methodological inconsistency when IRT is used instead of CTT. The instances in which confirmatory factor analysis has failed to show invariance (every case so far) tell us that the meaning of IQ tests is not constant over time. The reduction in FE magnitude (to near zero in some cases) when IRT is applied suggests that the test vehicle is contributing 50 to 100% of the gains and that those gains are methodological artifacts and carry no g loading. For example, the FE gains due to guessing (Estonia) were not resolved by CTT because the successful strategy was not apparent at the subtest level. 

                              6.1. Real or hollow? 

                              Most of the tests for g loading have shown little or no g saturation. The majority of researchers who have addressed the issue have argued that the gains are hollow, with the exception of Lynn and Colom, both of whom have made strong arguments that there is at least some genuine gain in intelligence. This inconsistency may be due in part to different data sets and may be due in part to CTT methods. It is likely that most of the FE gains that have been reported are hollow. If this were not true, renorming would cause predictive validity to change, but there are no reports that this has happened. 

                              1. Can the Flynn effect be modeled? 

                              Most studies of the FE have attempted to apply a single explanation, such as heterosis, or a narrow category of causation, such as nutrition/health care. This overview, however, strongly suggests that multiple causes are acting, and that the mix of causes varies over time and from one place to another. Flynn and Rossi-Casé (2012) agree: “Even in developed nations, the notion that the Flynn effect will have identical causes should be banished from the literature.” 

                              A quantitative model of causation is beyond present understanding, but a qualitative model can be constructed, such that the most likely active components can be identified. Two approaches to this follow. 

                              7.1. A life history model 

                              Woodley (2012) presented a model in which a large number of FE causes (as discussed here) are assumed to vary as a group. His model assumes that the FE gains are unrelated to g and are the result of a shift in life history from fast to slow. A fast life history is taken to be the set of tradeoffs that are associated with relatively high fertility and lower parental investment in offspring, as described by Rushton (1985) in his Differential K Theory; slow life history is the opposite (lower fertility and more parental investment). Woodley describes his model as a cognitive differentiation–integration effort (CD–IE) hypothesis. 

                              • Cognitive integration effort (CIE) – a strengthening of the manifold via the investment of bioenergetic resources – fast life history. 
                              • Cognitive differentiation effort (CDE) – a weakening of the manifold via the unequal investment of resources into individual abilities – slow life history. 

                              If it happens that a given population is moving from a fast towards a slow life history, multiple environmental factors can be expected to move in the direction that would cause a secular rise in test scores: fertility, education, pathogen stress, and nutrition. 

                              7.2. Independent Drivers model 

                              The Woodley model, described above, focuses on a latent variable, such that variations in that variable contribute to the FE by means of the causes that are assumed to increase or decrease together. An alternative model assumes that the various FE drivers act independently, may combine in any combination, and may include negative driver components. The causes that are present in a given data set over an observation period are difficult to quantify, but can be estimated on a limited scale, such as high, medium, and low, with the expectation that their contributions to FE gains will be larger or smaller, depending on the strength of the driver. 

                              Each driver is assumed to exert a FE influence as a function of how much contribution potential remains in association with that driver. For example, the reduction in family size is likely to initially contribute more to a study group that has had high fertility and is moving in the direction of smaller families. As the process continues, diminishing FE gains will be seen as the maximum total effect is used up. The path may appear to be somewhat linear over a short time period, but it must approach an asymptote. The gain for any given driver should follow a relationship that is similar to 

                              FEGᵢ = FEMᵢ (t) / (t+kᵢ) 

                              where FEGᵢ is the FE gain due to driver i; FEMᵢ is the maximum FE gain that can be contributed by driver i; t is the time in years; and kᵢ is a constant for driver i. Multiple drivers would be additive, but each will have its own maximum contribution and constant. 

                              The shape illustrated in Fig. 1 is consistent with the gains (general shape) shown by the Raven’s Progressive Matrices in Britain (Hiscock, 2007). 

                              7.2.1. Reversals 

                              Reversals may occur either as the sum of positive drivers decreases to less than the sum of negative drivers, or the positive drivers reverse direction. A lack of FE push might result in a reversal due to an existing negative cause, such as an underlying dysgenic trend or the decline in educational participation. The net FE gain (or loss) may contain negative factors that are not evident in the data, because the result is a positive FE. Thus, the positive drivers need only reach saturation for a reversal to appear (assuming the presence of one or more negative drivers). 

                              It is possible that some of the drivers that have been discussed could reverse direction and directly cause a FE decline. For example, nutritional factors may change and become negative due to the introduction of harmful chemicals into diets or the living environment; health care standards could deteriorate; family sizes could reverse direction, at least for a segment of a population. 

                              7.2.2. FE Drivers 

                              _____________________________________________________________________________

                              Group and environmental characteristics over the time period ΔT FE driver _____________________________________________________________________________Many school years completed Education Qualitatively improved education 

                              Higher scores on scholastic tests 

                              Score gains in preschool children Not education, but possibly More testing in primary and secondary schools nutrition, healthcare, etc. 

                              Increased use of tests for college level selection Increased exposure to testing Recent electriciation, as might be seen in remote areas Exposure to artificial light Increased availability of television 

                              Growth of personal computers in homes and schools 

                              Increased pediatric care Nutrition and healthcare Diet improvements of critical nutrients 

                              Mean increases in weight, head size, or birth weight 

                              Accelerated childhood development 

                              Lower fertility for low SES levels Decreased family size Increased availability of television More complex visual environment Growth in personal computers in homes and schools 

                              Increased visual complexity of school textbooks 

                              Advertising growth, accompanied by charts, symbols, etc. 

                              Measured increase in mean g Nutrition and healthcare Change in breeding pattern from isolated groups to 

                              breeding among groups, not accompanied by Decreased family size within-family FE Heterosis _____________________________________________________________________________

                              For a given data set, the presence of items from the first column implies a cause from the second column. For example, Must and Must (2009) reported a height increase (in Estonia) of 2.9 SD over approximately 2 centuries. At the beginning of the 20th century, the diet was primarily bread and herring. From 1925 to 1958 there was a shift from vegetarian foods to meats. This pattern signals that the nutritional FE driver was active during and after the dietary change. FE gains were seen in scholastic performance and reasoning, suggesting that education was also a factor. The general increase in prosperity of the country may also signal matches for other changes (first column), such as decreased family size. 

                              In some situations, the Independent Drivers model could reduce to the Woodley model, but in situations where the effect can only be linked to one or two drivers, this model is accommodating. In any situation where a gain in g is seen, the Woodley model would not apply, but this model identifies nutrition, health care, and heterosis as possible g loaded drivers. 

                              1. Summary 
                              • The FE exists between birth cohorts. 
                              • It has been found within sibships. 
                              • It sometimes appears early in life (before school age). 
                              • There are presumably multiple causes. 
                              • The gains are often hollow (not Jensen effects) but some gains appear to be on g
                              • There are methodological issues to be resolved which may be a cause of some of the gains. 
                              • The FE is not invariant over time. 
                              1. Recommendations 

                              Despite the huge mass of papers, the FE remains enigmatic. Part of the problem is the complication of what strongly appears to be varying combinations of multiple drivers; individual studies cannot be consistently compared. But the concern that deserves particular attention is that methodological issues appear to be confounded with real world causes. Perhaps ways can be found to examine more data sets with IRT. It would be very helpful to know how much of the various FE gains are the result of CTT methodology. The findings of non-invariance presumably mean that some FE gains are attributable to test revisions and to cultural shifts. A better grasp of the categories of test items that are causing non-invariance may enable test designers to reduce or eliminate these test-specific items. 

                              Fig 1. Flynn effect gains for a single driver. In the illustration the maximum contribution for the driver is shown as 3 IQ points and the value of k is set at 2. 

                              [Editor’s Note: X axis reads “Time, years” and Y axis reads “IQ point gains from one driver”] 

                              Some direct connections between environmental conditions and the FE have been identified, such as those in Estonia (dietary changes, family size reductions, and educational improvements). These point to causes for a single country, but cannot be generalized. Future researchers should be encouraged to examine national data sets from health and social service agencies to identify sharp changes that correspond to FE rate changes. Some of this has already been done by Lynn, but there may be additional factors that have not yet surfaced. In the U.S. the National Institute of Health and the Food and Drug Administration are probable data sources. Other environmental factors that might be worth examining for coincidence with FE rate changes: the introduction of radio, television, computers, the Internet, and cell phones, etc. Educational policies and numbers of graduates might be considered as well, despite declines in academic performance, there may still be FE drivers associated with formal or informal education. 

                              Finally, it would be helpful to perform studies of biological parameters that relate to intelligence. There is the IT study by Nettelbeck & Wilson, but little else in this category. The question to answer is whether other biological measurements (RT, brain pH, nerve conduction velocity, pitch discrimination, EEG latencies, glucose uptake rates, etc.) remain stable over decades, or do they vary in the direction that would be predicted by an increase in intelligence? 

                              Acknowledgment 

                              I would like to thank James Thompson for his constructive comments on this manuscript. 

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                              Footnotes

                              None

                              Citations

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                              On High-Range Test Construction 8: Bob Williams, The Tools of Intelligence Research

                               

                               

                               

                               

                               

                               

                               

                               

                              Publisher: In-Sight Publishing

                              Publisher Founding: March 1, 2014

                              Web Domain: http://www.in-sightpublishing.com

                              Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Journal: In-Sight: Independent Interview-Based Journal

                              Journal Founding: August 2, 2012

                              Frequency: Three (3) Times Per Year

                              Review Status: Non-Peer-Reviewed

                              Access: Electronic/Digital & Open Access

                              Fees: None (Free)

                              Volume Numbering: 12

                              Issue Numbering: 3

                              Section: E

                              Theme Type: Idea

                              Theme Premise: “Outliers and Outsiders”

                              Theme Part: 31

                              Formal Sub-Theme: High-Range Test Construction

                              Individual Publication Date: August 15, 2024

                              Issue Publication Date: September 1, 2024

                              Author(s): Bob Williams

                              Author(s) Bio: Bob Williams is a Member of the Triple Nine Society, Mensa International, and the International Society for Philosophical Enquiry.

                              Word Count: 5,705

                              Image Credits: Kenny Eliason on Unsplash.

                              International Standard Serial Number (ISSN): 2369-6885

                              *Original publication here.*

                              *Please see the footnotes, bibliography, and citations, after the publication.*

                              Keywords: Arthur Jensen’s contribution to intelligence research, brain imaging advancements in intelligence study, Charles Spearman and discovery of g factor, conventional tests and IQ measurement methods, diffusion tensor imaging in brain connectivity research, genetics and heritability of intelligence, influence of environmental factors on IQ, measurement of physical parameters and intelligence, positron emission tomography in intelligence research, reaction time and its correlation with intelligence, structural MRI and cortical thickness studies, working memory tests and cognitive ability.

                              On High-Range Test Construction 8: Bob Williams, The Tools of Intelligence Research

                              The following is a tour through the various methods that have been devised and used to uncover the bits and pieces of insight that make up the present-day scientific understanding of human cognition and its differences among people. The point of this exercise is to identify tools and relationships that are not as well known as the ubiquitous IQ test. 

                              Attempts to understand intelligence go back at least to Sir Francis Galton [1822-1911], who noted the heritability of intelligence, its difference between various populations, and its relation to physically measurable tasks. Following Galton, Charles Spearman contributed new statistical methods, insightful test designs, models of intelligence, and, most importantly, his 1904 discovery of g (also referred to as Spearman’s g, psychometric g, the general factor, and g). Over the course of the next few decades, g languished, while IQ tests were developed, studied, and refined to a point of high reliability and low bias. Numerous well-known researchers contributed models, tests, and understanding that were mostly based on the correlations between test scores and external factors (behavior, physiology, and life outcomes). It was not until Arthur Jensen began to explain the central nature of g that intelligence research shifted from earlier models to converge on g theory. Today, it is difficult to find a research paper that is not about, or constructed from, g theory. 

                              Above: Hypothetical example of hierarchical factor analysis 

                              The investigation of intelligence can be sorted into four categories: conventional tests, external measurements with instrumentation, brain imaging, and genetics. 

                              Conventional Tests 

                              Although we are all familiar with some forms of IQ tests, they vary greatly and are designed for a variety of applications. Testing can be done over an age range from toddler to very old. At the young end of this range is the test methodology developed by J. Fagan based on selective attention to novelty (the time toddlers spent looking at new versus familiar faces). His method was predictive of adult IQ (r = 0.59) and adult educational attainment (r = 0.53). The Woodcock-Johnson is one of the broad ability tests that measures a specific number of abilities so that the traditional second-order factors [so-called “group” factors -Ed. Note] of the Cattell-Horn Carroll model will emerge; it claims to measure from age 2 to over 90. The Wechsler, various forms, is also a broad-based test, based on the CHC model, and is considered to be the gold standard (95 percent reliability) by many researchers. 

                              A number of special-purpose IQ-test types have been developed. Some can be given orally to individuals who cannot write (as in an accident victim). Some are designed for speed of administration, taking only a few minutes. These latter group of IQ tests sacrifice range and accuracy for speed and are well suited when a coarse sorting is desired. The Wechsler Abbreviated Scale of lntelligence (WASI) is a well-known example of a test that has been shortened from its full form to achieve this objective. [The WASI is composed of two very highly g-loaded subtests (viz., vocabulary and matrix reasoning) as well as the similarities and block design subtests, rendering administration much speedier. A simple vocabulary test may be one of the most effective de facto IQ tests one could give in around ten minutes. Remember that cultural bias is an empirical question, and cultural bias is orthogonal to cultural load. Cf. Bias in Mental Testing -Ed. Note] 

                              As most people have discovered, they are likely to score differently on different tests.This is largely due to uniqueness variance. IQ tests give reasonably close agreement of the latent factor g (when it can be computed), but the tests differ in content designed to produce broad ability factors and items that are either specific to the test, or due to random error. Specificity can result from content that is known to the testee (learned material) or is otherwise unique to the test. When a person is trained to take a category of test (teaching to the test), the specificity variance increases, thereby causing the g loading of the test to be somewhat lower. 

                              The thing that ties IQ and other ability tests together is known as the positive manifold, which is the strong tendency of a person to score at a similar level on tests of largely unrelated abilities, such as vocabulary and block design. Spearman observed this and created the principle known as the indifference of the indicator, which was intended to point to the universal nature of g as a 

                              general ability that appears in all cognitive abilities. Ergo, any test of cognitive ability is predictive of g, and all such tests are predictive of the same g (meaning that there are not multiple g factors). Cognitive ability testing is not limited to IQ tests. There are many tests designed to measure narrow abilities, without an attempt to link the scores to IQ. 

                              Various tests of working memory capacity require the testee to retain representations, while performing tasks that make demands on working memory. He may be given a list of words or letters to remember, separated by a simple task, such as 3 + 5 = 7 (choose yes or no). Then he is asked to recall the list from memory. People are typically able to retain only a small number of representations (4 to 9) in working memory. The simple intermediate math operation effectively flushed out some of the working memory that was used to store the list of memory items. While this category of test is used as a subtest in some IQ tests [Editor’s Note: e.g, Working Memory Index on WAIS.], it is also used as a stand-alone tool when working memory is being studied. There are numerous other similar tools that are used for similar purposes. 

                              One of the most interesting special-category tests is the Stroop Color-Word Test. While the test has three parts, it is the third one that demonstrates the Stroop effect. The testee is shown a list of typed color names, but each is printed in a different color ink than the name of the word, (RED is printed with blue ink, etc.). The testee is asked to name, as quickly as possible, only the color of the ink in which each word is printed, while ignoring the name indicated by the printed word. 

                              Above: Stroop Color-Word Test 

                              Here is what happens (from Jensen, 2006, Clocking the Mind: Mental Chronometry and Individual Differences): “Some individuals are so frustrated by the task requirement that they break down momentarily, while others stammer, stutter, gesticulate, clench their fists, or stamp their feet during this part of the test. Obviously, literate persons are unable to ignore the printed words even when they try their best to do so. Having to suppress their implicit response to the printed word makes it surprisingly difficult to utter the intentional response, viz., the actual color of the print.” 

                              The purpose of the test is to measure the executive function or attention (ability to avoid distraction from a task). Research along these lines has linked the executive function, attention, working memory, and g. The details of their interdependence are not fully resolved, but they clearly share cognitive resources. 

                              Measurement of Physical Parameters 

                              The conventional tests, touched on above, are done with paper and pencil, a computer screen (acting as paper and pencil), or orally. These tests have been used for a majority of the studies of human cognitive abilities. They work and they can be altered to suit the specific mental process that is being studied. Most of them share one significant disadvantage: the tests cannot be scored on a true ratio scale (as is done with most physical measurements, such as force, voltage, mass, etc.). Instead, they have to be scored relative to a selected group of people. 

                              In IQ tests, this is the norming group, and the test is scored by determining the z-score relative to the norming group distribution (IQ = [15 X z score] + 100). The resulting scores are a reasonable approximation of an equal interval scale (as used in the Fahrenheit and Celsius scales). 

                              When physical measurements are used in intelligence research, the results are given on a true ratio scale, such as time, distance, volume, etc. It turns out that a great many of the things that can be measured by instrumentation (including clocks) are linked to IQ test scores and g

                              Reaction Time (RT) 

                              This measurement is usually done with a Jensen Box and consists of a home button (at the bottom center in the diagram), that the testee holds down, and various target buttons. When the testee sees the stimulus, such as one of the buttons being illuminated, he releases the home button and presses the target button. 

                              Above: Jensen Box 

                              Reaction time (RT) is measured from the onset of the stimulus to the release of the home button; the time from the release of the home button to the pressing of the target button is the  movement time, but is of little value in studying intelligence. Both the RT and the standard deviation of RT are negatively correlated with intelligence, with the latter being somewhat more strongly correlated. RT measurements can be done in connection with a wide range of elementary cognitive tests (ECTs) and can be combined when a battery of these simple tests are given (each requiring less than a second to complete) to produce a measurement of g that is approximately equal to the g measurement from an IQ test. Each ECT has only a small g loading, averaging r = -0.35, but the variances are distinct enough to be added. 

                              Galton performed RT measurements from 1884 to 1893, using a pendulum for the time measurement. His data has been compared to more recent RT studies; it shows that RTs have increased, suggesting a dysgenic effect (explored in detail by M. Woodley). 

                              Inspection Time (IT) 

                              Another widely used chronometric measurement is based on the shortest time that a person can recognize a change in the shape of a projected image. The standard image is somewhat like the letter pi (two vertical lines connected at the top). A cue is given to signal that the test is starting, then the test image is displayed, with one of the vertical lines shortened, then masked. The testee is asked which vertical line of the test image was longer. As the display time is reduced, a point is reached where the testee cannot reliably determine which line was longer. The testee’s inspection time is the point where he can achieve an accuracy of 97.5 percent. Again, there is a negative correlation (r = -0.54) between the speed of perceptual discrimination and IQ. 

                              One of the important contributions made by IT was a study by T. Nettelbeck et al. that related to the Flynn Effect. He performed IT measurements for school children from the same school, using the same equipment. 

                              The two sets of data were separated by 20 years. He also administered the same IQ test for the two groups. The expected IQ gain (Flynn Effect) was seen for the test scores, but the IT measurements were essentially identical, thus strongly suggesting that the test score gains were hollow with respect to g. I had the opportunity to ask him if there had been any changes in apparent SES, nutrition, or other discernible factors. He said that there was none, and the children were from the same community, school, etc. [Editor’s Note: This finding is fascinating and suggests the Flynn Effect could be largely chalked up to practice effects of some kind. Researchers have now found a reversing of the Flynn effect over the last thirty years in various countries, including Sweden, France, and Britain.] 

                              IT tests have traditionally been performed by means of a tachistoscope. It has a shutter and can project an image for a precise duration. When computer monitors were first tried for this task, the results were not reliable because of screen characteristics that allowed some people to read screen artifacts. With modern, very fast computer screens this problem has been solved. 

                              Electroencephalography (EEG) 

                              EEG has been widely used for medical diagnostics for head injuries, tumors, infections, and other disorders that relate to the nervous system. The measurements detect electrical activity in the brain by means of electrodes placed on the scalp; these are typically amplified and recorded on moving paper (creating traces). [Editor’s Note: Both EEG and MEG signals are possible because of the electromagnetic laws described by Maxwell’s equations, e.g., electrical currents produce an orthogonal magnetic field.] At one time, a good bit of intelligence research was carried out using EEG, but the number of papers reporting it has declined as newer measurement options have appeared. 

                              Depicted above: Ionic current flowing in dendrites, producing an orthogonal magnetic field The magnetic field thus produced is reflected in EEG and MEG readings 

                              A primary focus of interest in EEG has been in the traces made following a specific stimulus. Since the traces contain large amounts of noise, they are repeated many times and averaged to produce the average evoked potential (AEP). The P300 latency, sometimes identified as P3, is one indication of intelligence. It correlates at about r = -0.36 with g. Another indication of intelligence is the complexity of the waveform. This is sometimes called string length since it can be measured by laying a piece of string over the wave tracing then measuring its length. Higher IQ is usually indicated by greater string length, but the strongest indication (per T. Bates, et al.) may be the difference in string length between high- and low-attention conditions, which is an indication of neural efficiency.

                              E.W.P. Schafer reported index methods that are based on the amplitudes of the AEP when the stimulus is related to neural adaptability and habituation (see: The g Factor for details of the procedures). These methods resulted in correlations as high as r = +0.82 with IQ tests. Although this methodology did not develop a following by other researchers, it demonstrates that g is closely related to the electrophysiological activity in the brain.

                              Other Biological Measures 

                              Intelligence (g) is correlated with numerous other biological parameters that can be measured. (Cerebral glucose metabolism is one such measure and will be discussed later.) Nerve conduction velocity (NCV) is inherently related to the speed and efficiency of cognitive activity. NCV has been measured directly in the brain and in peripheral parts of the body. Peripheral measurements (for example, finger to wrist, and wrist to elbow) of NCV correlate with g in the range r = +0.41 to +0.46. Although most of these peripheral studies have produced the expected result, some have not, and at least one showed opposite results in men (r +0.63) and women (r = -0.55). 

                              One of the most well-known of these physical measures is brain volume, which correlates positively with intelligence. Before brain imaging technology appeared, brain volume had to be measured by weighing a cadaver brain, or by estimating its volume from the skull volume (taken as the volume of lead shot or mustard seed that it will hold). Another indirect method of measurement is to take the head circumference or multiple measures of length and width to estimate the volume. While head measurements correlate at only r = +0.20 with g, the correlation is robust and has been repeated many times with large studies. One of the unexpectedly interesting papers that I have heard presented was Ian Deary’s calculation of the IQ of King Robert Bruce (paper presented in Amsterdam in 2007). I think Deary went through the somewhat-complex exercise to teach his students how to deal with data and errors. When it became possible to measure brain volume in a living person, via structural MRI, the correlation coefficient (volume of g) of r =+0.40 emerged. This number was later challenged and argued to be lower, but the challenge was subsequently refuted. The best estimate remains close to the initial finding. Brain volume remains an important intelligence parameter, as it relates to intelligence differences between species, between breeding groups (races), and between sexes. 

                              Brain Imaging 

                              Brain imaging technology is to the study of intelligence as the Hubble telescope has been to cosmology. Imaging has appeared in several stages, and each has opened new paths of study and huge gains in the understanding of intelligence. 

                              Positron Emission Tomography (PET) 

                              PET can be used to create images of the brain and various other organs. The thing that is seen as an image is the accumulation of a radioactive tracer (oxygen-15, fluorine- 18, carbon-11, or nitrogen-13) as the tracer is concentrated by the action of the organ being studied. As the tracer decays, it emits a positron, which collides with a nearby electron and causes the emission of two photons. The photons are detected externally. 

                              Above: Positron Emission Tomography with presumed brain states 

                              In the case of brain imaging, the image is effectively an integral of glucose uptake rate. The tracer used is fluorodeoxyglucose, which gives a time resolution of about 32 minutes. Thus, the image produced when a person is asked to perform a cognitive task is an integral over a time span of 32 minutes. The first use of PET to study intelligence was done by Richard Haier (presently editor of the journal Intelligence) in 1987. At that time, the cost of a single scan was $2,500. Haier financed the initial work by agreeing to do medical scans in trade for some research scans. His first subjects were given the RAPM (Raven’s Advanced Progressive Matrices) during the exam. Raw test scores ranged from 11 to 33 (out of a possible 36).  The PET scans revealed the opposite of the expected result. The brighter subjects showed less brain activity (lower glucose uptake rates) than did the duller subjects. This was the first indication that one difference between brains of different intelligence levels was efficiency. The smarter brains solved the problems more efficiently. Decades later, we have numerous other imaging studies, using other technologies that have made similar findings and have added more detail to the initial study. One somewhat-easy-to-find refinement was that all brains show increased activity (effort) as problem difficulty increases, but less-intelligent brains reach a saturation point beyond which they cannot apply additional effort. 

                              Haier also looked at the effect of learning, using the game Tetris. [Editor’s Note: Mega Society qualifier and mathematician Solomon W. Golomb’s game of pentomino directly inspired Tetris.] Several subjects were given practice sessions with the game (new at that time). They had not seen the game before and were restricted to uniform practice sessions. They improved their play score by a factor of 7. PET scans before and after the learning sessions showed significant reductions in brain activity in some parts of the brain. Haier wrote: “We concluded that with practice and improved performance, subjects learn what areas of the brain not to use, and this results in GMR (glucose metabolic rate) decreases.” 

                              PET studies showed the value of being able to measure actual brain activity while subjects were performing mental tasks. The technology was expensive and had the slow 32-minute temporal resolution, so it was displaced when faster, MRI-based machines arrived. 

                              Magnetic Resonance Imaging (MRI) 

                              The first MRI was performed on a human in 1977. The machines are based on the use of a very strong magnetic field (5,000 to 20,000 gauss; the earth’s magnetic field measures 0.5 gauss) that is achieved by means of a superconducting magnet. A few years ago, R. Haier told me that there was an MRI machine that used a magnetic field that was significantly higher (ten times, as I recall) than other machines. He said some people complained of headaches and that the brain was warmed – probably causing the headaches. (A recent literature search shows that possibly even more powerful, new MRI scanners have been built. The reason for increasing the magnetic field strength is that it enables the voxel size to be reduced from 1 mm to 0.1 mm.) 

                              MRI works by imposing an intense magnetic field around the area to be imaged using superconducting magnets. Hydrogen nuclei (protons) spin and have a natural magnetic polarity. When on, the magnetic field causes hydrogen nuclei to snap into axial alignment with the field. 

                              A radio frequency wave is added and is pulsed on and off, causing the nuclei to snap out of alignment and then back in. This shifting of nuclei alignment causes a weak energy release (also a radio frequency wave), which can be detected by the MRI machine (via receiver coils that act as aerials) and used to create an MR image. 

                              Structural MRI (sMRI) 

                              This basic technology (the same as many have experienced in a medical setting) can be varied to allow various specialized forms of imaging. The most basic application for intelligence research is structural MRI, or sMRI. This is essentially a snapshot of the brain, but the image is 3D. It can be rotated and viewed from any angle and can produce a “slice” image of the brain at any depth. Since the image is in 3D, the points are also 3D, unlike the 2D pixels of a digital photograph. The 3D representations are known as voxels. 

                              One of the problems encountered in understanding a brain image is that brains are not identical in size and shape. Yes, they are all generally the same in appearance, just as our faces are similar yet different enough that we can recognize them. A researcher must be able to compare brains, despite their differences. This can be accomplished by a computer using a process known as voxel-based morphometry. The process morphs the MRI data to fit a standard form and smooths the results so that they can be analyzed. For example, an area of great interest is cortical thickness. In order to study it and to compare different brains, the cortex representation has to be smoothed so that the folds are removed and the resulting artificial image retains the dimensions that are of interest, while losing the irregularities that would otherwise make it unmanageable. 

                              Above: Left image (axial view) and right image (sagittal view) of structural MRI 

                              The cortex contains cortical columns that are vertical structures of variable length and composition. The number of these columns is related to cortical surface area, while their length is a function of cortical thickness. Their relation to intelligence is known primarily by the correlations found in average and local measurements of cortical thickness and in cortical surface area. A good bit of study of cortical thickness (CT) has been related to the NIH (National Institute of Health), e.g., the Study of Normal Brain Development. 

                              One finding is that cortical thickness increases in early childhood, then begins a slow decrease around ages 7 to 10 years. When plotted against time, the trajectories of bright children (from longitudinal NIH data) show greater thickness at every age than for less bright children. During the first phase, thickness increases more rapidly in bright children, but exhibits a similar rate of thinning following the peak. This has obviously important significance in the verification of the high heritability of intelligence; the trajectories are set from early childhood. The strongest correlations between CT and IQ are found in the age range of 8 to 12 years. 

                              The figure (below) of CT for different intelligence groups shows that there are differences and that they vary as a function of age. The illustrations of CT as a function of intelligence at the bottom of the figure also show how a brain appears after computer smoothing. 

                              Above: Intellectual domain effects on cortical thickness changes as a function of IQ level. A, Cortical thickness differences between adjoining levels of IQ as affected by intelligence criteria and brain lobes. The superior, high, and average IQ groups were evenly divided according to four intelligence criteria, FSIQ, VIQ, PIQ, and RPM scores. The cortical thickness of each lobe is represented by the averaged value of all ROIs within the lobe. Sup., Superior; Avg., average. *p < 0.05; **p < 0.01; ***p < 0.001, two-tailed t test. B, C, Cortical thickness deviations from the thickness of the average IQ group used as zero reference. VIQ groups are better described by a linear or quadratic function, whereas PIQ groups are better described by a logarithmic one. The brain maps show absolute thickness changes at each cortical point, based on VIQ and PIQ levels. 

                              When the thicknesses of specific locations are correlated against IQ, the results are different for men and women (a surprise to Haier and his team). The highest correlations (gray matter regions) in men were found in posterior regions, especially those related to visual-spatial processing. In women, the IQ-to-thickness correlation was almost entirely limited to the frontal lobes, especially in the language area (Broca’s Area). Findings that show sex differences have been frequent, and each strongly suggests the need to keep male and female data separate. Haier made this point to the International Society for Intelligence Research (ISIR) conference in 2006. 

                              Functional MRI (fMRI) 

                              MRI can be used to create images based on molecules containing iron, which is highly sensitive to the intense magnetic fields of MRI machines. Hemoglobin in red blood cells contains iron and iron molecules, thus connecting the fMRI images to blood flow in the brain. When a brain region is cognitively active, it will have greater blood flow, and this will be seen by the fMRI scan. The 

                              fMRI process is fast, with thousands of images per second and a net resolution that is a span of about 1 second. 

                              One of the applications for fMRI is the study of functional connectivity. When static measurements are made, the information conveyed relates to the function of a given brain region (functional segregation). But as imaging research progressed, brain regions were found to work together, such that a single region is necessarily involved in multiple functions. With fMRI, it is possible to see the connected activities of brain regions. 

                              Using fMRI, it is possible to observe the brain performing a task over a period of time. Various regions show activity (increased blood flow) sequentially, as the brain deals with the task. In a conversation with R. Haier, he mentioned to me that fMRI data were proving to be difficult to use because of the large differences seen between individuals. This is not a problem with static imaging techniques, such as fMRI and diffusion tensor imaging. 

                              Diffusion Tensor Imaging (DTI) 

                              DTI is a different form of structural MRI. It is optimized to image the water content of white matter. The first study did not happen until 2005. Prior to then, white matter was relatively difficult to study. It was possible to measure white matter volumes and to do correlations with that and intelligence (revealing a large sex difference), but the details of how white matter tracts were organized were hidden. DTI has opened a new field of research-brain connectivity (wiring).Among the things that have been found are that the tracts form bands (in some places) that are composed of large numbers of parallel tracts; that each person has tract patterns that are as unique as fingerprints; that the primary cognitive centers are connected by massive highways of tracts, running from the frontal lobes to the parietal lobes; that connectivity is an indicator of IQ. 

                              Above: Diffusion Tensor Imaging 

                              When water movement is detected by the MRI process, it can be quantified as to the degree to which the molecules move in the same direction. This parameter is known as fractional anisotropy (FA) and is higher when the movement vectors are directionally similar. If FA is low, it indicates that the water movement is more diffuse, and this is taken to be an indication of low tissue integrity. Higher FA is a positive correlate of intelligence for both white and gray matter. 

                              Magnetoencephalography (MEG) 

                              Breakthroughs in instrumentation have continued to appear, offering new capabilities. Magnetoencephalography (MEG) is in some regards similar to EEG, in that sensors are placed on or very near the scalp. These highly sensitive superconducting sensors detect magnetic fields associated with neuron activity. The instruments are functional, in the sense of fMRI, but faster; they have a temporal resolution in the millisecond range. The precision of spatial location is excellent – sources can be localized with millimeter precision. 

                              Unlike other methods of brain imaging, MEG is completely passive and is a direct observation of the brain, while other techniques are measuring secondary phenomena (isotope decay, water movement, etc.). MEG is thus totally safe and noninvasive. 

                              When compiled into a movie, brain activity can be seen as a function of time. This was demonstrated (by Thoma) at the 2005 ISIR conference, showing the brain reacting to a simple optical stimulus. The activation areas appeared to bounce and flow from the extremes of the brain, in much the same way as water waves bounce and reflect when they are confined. When I saw this, there was an immediate revelation as to why something as simple as a light turning on would stimulate activity throughout the brain; this simple event, when measured by RT is significantly correlated with g. The video showed that the mental activity was complex and involved most of the brain volume. 

                              MEG remains as a new tool with a limited history for intelligence researchers. It has great promise and is being evaluated by researchers. An example of an MEG movie, made while the subject is solving a test item from the paper-folding task, can be found here: http://www.cambridge.org/us/academic/ subjects/psychology/cognition/ neuroscience intelligence (select: student resources, then animations, then animation_4.3.mp4). 

                              Genetics 

                              Although Galton observed that intelligence was a family trait, the role of genetics in determining intelligence was not understood for many decades. In the 1960s, even scientists believed that intelligence was largely a product of the environment (books in the home, encouragement to excel in academics, etc.). When Arthur Jensen entered the field, that is exactly what he expected to find, but when he looked at real data, he saw a different story. The result was his 80-page landmark paper: “How Much Can We Boost IQ and Scholastic Achievement?” by Arthur R. Jensen, University of California, Berkeley, Harvard Educational Review, Vol. 39, No. 1, Winter 1969, pages 1-123. 

                              From that point on, Jensen published a huge number of papers and books that addressed the issues related to demonstrating that intelligence is primarily the product of genes, with little environmental variance. Of the environmental variance that is found, it can be divided into the shared and the nonshared environmental factors. The former is that part of the environment that makes us more similar (family), and the latter is that part that makes us more different. There is a shared environmental variance in early childhood, but it vanishes by about age 12, leaving only the experiences people have as individuals (the following factors lower intelligence), such as: injury, disease, exposure to toxins, etc. From early childhood on, the heritability of intelligence increases (the Wilson Effect) into adulthood. By adulthood, the heritability of IQ is 85% and the heritability of g is 91%. 

                              Although repeated studies have shown this high heritability of intelligence, attempts to find a single intelligence gene (or a few genes) have failed, despite methodologies that would have found it without doubt. This research has been led by Robert Plomin, who has authored numerous papers on the topic of the genetics of intelligence. 

                              What is going on? The simple answer is that intelligence genes have been found, and each has accounted for only a percent or less of the total variance. As has been the case for other traits, intelligence is the product of hundreds or thousands of variants. For example, height has been shown to be determined by more than 900 variants. The two concepts that relate to this are pleiotropy (one gene affecting multiple traits) and polygenicity (many genes affecting one trait). 

                              Genetic research will hopefully tell an increasingly complete story of which genes are involved, and how. To date, there is an impressive research category known as genome-wide association studies (GWAS). These studies include some with N of much more than 100,000 and at least one that is approximately 1,000,000. The GWAS studies have included genetic clusters that relate to intelligence, educational attainment, and behaviors throughout life. Because of the large N’s, the findings are robust, but they show small effect sizes. 

                              A 2017 preprint (http://www.biorxiv.org/ content/early/2017/07/07/160291) showed 107 independent loci associated with intelligence, implicating 233 genes, using both SNP-based and gene-based GWAS. Further studies will surely appear, and the findings will presumably, if slowly, paint a picture of how intelligence is determined at the molecular level. 

                              Further Reading 

                              For those who are interested in reading original intelligence research papers, there is only one print journal dedicated to this subject: Intelligence. It is the official journal of ISIR and is the source of some of the best research papers. Another source that frequently contains top-quality work is Personality and Individual Differences. In the area of brain imaging, there are worthwhile papers in Neuroimage, Neuroscience, and Cortex

                              The best book and DVD material that is relatively recent: 

                              Haier, Richard J., (2017), The Neuroscience of Intelligence, New York: Cambridge University Press. This book is recent and was skillfully written to be easily readable, yet complete with respect to present-day understandings. 

                              Haier, R.J., (2013), The Intelligent Brain, The Great Courses, Chantilly, Virginia (3 DVDs). 

                              The first DVD is a review of non-imaging research. It then gets into the very interesting work that Haier and his colleagues have done. 

                              Jensen, A. R., (1998), The g Factor: The Science of Mental Ability, Westport, CT: Praeger. 

                              Written by the most outstanding intelligence researcher of the second half of the 20th century, this book was, and presumably still is, the all-time most cited book in this field. 

                              For those who want excellent and accurate information that is written for public consumption (some exceptions), I strongly recommend the articles and papers by Linda Gottfredson. She has generously made virtually everything she has written available on her web page: http://www1.udel.edu/ educ/gottfredson/reprints

                              Bibliography

                              None

                              Footnotes

                              None

                              Citations

                              American Medical Association (AMA 11th Edition): Jacobsen S. On High-Range Test Construction 8: Bob Williams, The Tools of Intelligence Research. August 2024; 12(3). http://www.in-sightpublishing.com/high-range-8

                              American Psychological Association (APA 7th Edition): Jacobsen, S. (2024, August 15). On High-Range Test Construction 8: Bob Williams, The Tools of Intelligence Research. In-Sight Publishing. 12(3).

                              Brazilian National Standards (ABNT): JACOBSEN, S. On High-Range Test Construction 8: Bob Williams, The Tools of Intelligence Research. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

                              Chicago/Turabian, Author-Date (17th Edition): Jacobsen, Scott. 2024. “On High-Range Test Construction 8: Bob Williams, The Tools of Intelligence Research.In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/high-range-8.

                              Chicago/Turabian, Notes & Bibliography (17th Edition): Jacobsen, S “On High-Range Test Construction 8: Bob Williams, The Tools of Intelligence Research.In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/high-range-8.

                              Harvard: Jacobsen, S. (2024) ‘On High-Range Test Construction 8: Bob Williams, The Tools of Intelligence Research’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/high-range-8>.

                              Harvard (Australian): Jacobsen, S 2024, ‘On High-Range Test Construction 8: Bob Williams, The Tools of Intelligence Research’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/high-range-8>.

                              Modern Language Association (MLA, 9th Edition): Jacobsen, Scott. “On High-Range Test Construction 8: Bob Williams, The Tools of Intelligence Research.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/high-range-8.

                              Vancouver/ICMJE: Scott J. On High-Range Test Construction 8: Bob Williams, The Tools of Intelligence Research [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/high-range-8.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Actuarial Sciences 4: Erik Haereid, M.Sc., on Predicting the Future Precisely

                               

                               

                               

                               

                               

                               

                               

                               

                               

                              Publisher: In-Sight Publishing

                              Publisher Founding: March 1, 2014

                              Web Domain: http://www.in-sightpublishing.com

                              Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Journal: In-Sight: Independent Interview-Based Journal

                              Journal Founding: August 2, 2012

                              Frequency: Three (3) Times Per Year

                              Review Status: Non-Peer-Reviewed

                              Access: Electronic/Digital & Open Access

                              Fees: None (Free)

                              Volume Numbering: 12

                              Issue Numbering: 3

                              Section: E

                              Theme Type: Idea

                              Theme Premise: “Outliers and Outsiders”

                              Theme Part: 31

                              Formal Sub-Theme: Actuarial Sciences

                              Individual Publication Date: August 15, 2024

                              Issue Publication Date: September 1, 2024

                              Author(s): Scott Douglas Jacobsen

                              Word Count: 1,134

                              Image Credits: Erik Haereid.

                              International Standard Serial Number (ISSN): 2369-6885

                              *Please see the footnotes, bibliography, and citations, after the publication.*

                              Abstract

                              Erik Haereid, born in 1963, grew up in Oslo, Norway. He studied mathematics, statistics and actuarial science at the University of Oslo in the 1980s and 90s, and is educated as an actuary. He has worked over thirty years as an actuary, in several insurance companies, as actuarial consultant, middle manager and broker. In addition, he has worked as an academic director (insurance) in a business school (BI). Now, he runs his own actuarial consulting company with two other actuaries. He is a former member of Mensa, and is a member of some high IQ societies (e.g., Olympiq, Glia, Generiq, VeNuS and WGD). He discusses: the data about risk assessment; new technologies; cases of limited data to make prediction of future events; artificially fill in the gaps; and inter-national collaboration.

                              Keywords: Artificial intelligence in probability modeling, Bayesian methods in risk assessment, international collaboration on actuarial data, intuitive experience in probability distribution, limited data in actuarial predictions, new technology impact on risk assessment, predictive validity in actuarial statistics, solvency structure in insurance risk models.

                              Actuarial Sciences 4: Erik Haereid, M.Sc., on Predicting the Future Precisely

                              Scott Douglas Jacobsen: How do actuaries make the data about risk assessment make accurate predictions about future events?

                              Erik Haereid: When determining a probability distribution, or carrying out a risk assessment if you like, this usually happens through a combination of an intuitive experience, at one’s discretion, of what the probability distribution is like and experience corrections. Basically, the distribution is usually not known; one does not know what the probability of the single outcome in the sample space is. But many people have vague or more intuitive ideas about what such distributions are. The fewer empirical data one has, the greater emphasis is placed on the a priori intuitive ideas about the probabilities (e.g. Bayesian statistics).

                              As you collect relevant data, you normally place increasing emphasis on experience and less on the a priori distribution. This is mathematically more correct since any probability distribution of an arbitrary sample space becomes known with increasing numbers of observations. Cf. the dice rolling example; if you roll enough times, experience will show that there is a 1/6 probability for each of the outcomes 1 to 6, in contrast to if you roll the dice a few times.

                              When one has no a priori ideas about the probability distribution, and no experience (not empirical data), then it is natural to assume a uniform distribution (a la dice roll); all outcomes have an equal chance of occurring. But as a rule, one has a more intuitive understanding than that. Everyone intuitively understands that, for example, there is not an equal probability of dying in all age groups; we know that a 90-year-old has a higher mortality rate than a 20-year-old; here we can create an a priori probability distribution that is far more correct than the uniform one, even if we do not have a single empirical experience to base this on. In car insurance, we know that old and young men collide more often than the middle age ones. We hardly need data to be able to determine this with great certainty. We also intuitively know that the risk of collision is greater in urban than rural areas. In other words, there are many intuitive factors on which we can create a priori probability distributions in insurance, without a single empirical experience. When we then collect such experience, it is natural and right that we correct the a priori distribution on an ongoing basis, so that it approaches what the relevant data shows us.

                              In cases where it’s difficult or impossible to collect relevant empirical data, where other indescribable or unmeasurable phenomena affect the risk, it is natural to base the distribution on intuitive models, as mentioned above.

                              I don’t know if this is relevant to your question, but the data is collected both from their own statistics (the insurance companies record all incidents that happen to their insured) and general databases that exist for general use or on order (cf. surveys). In Norway, for example, we have Statistical research at Statistics Norway (SSB), an institution whose job it is to register a range of population data and other things that are useful for everyone, including the insurance industry. For example, mortality statistics. 

                              Jacobsen: How can the introductions of new technologies change the predictive validity and landscape of actuarial statistics when looking to make such predictions about future events?

                              Haereid: If you are referring to new technology in the form of more modern analysis tools for processing data, then it must be artificial intelligence that can play a role here. The processing of the data and the outcome can give us new, AI-intuitive models, which we can initially test the durability of. It would be unjustifiable to rely on today’s AI algorithms in terms of probability modelling; it is essential to know what the error is. We don’t know that when we let a machine that we don’t know how arrive at the results and the conclusions, thinks. Therefore, it is important to use human intuition and experience when evaluating the AI ​​processor’s conclusions. 

                              New technology as a premise for changed risk structures provides us a future challenge. As an actuary specialized in life insurance, extended life is the first thing that strikes me. New technology in health and medicine leads to that we are living longer, and it’s difficult to determine probability models related to mortality and longevity. But in a world where technology is accelerating exponentially, we will encounter new insurance-relevant risk areas all the time. 

                              New technology can lead to a changed distribution structure, but not least also greater total costs. It is therefore relevant both to establish a healthy a priori distribution function over the sample space AND a solvency structure. The latter occurs through reinsurance and shared risk with other companies. But, also by limiting the risk areas; you simply do not insure everything you want to insure in the future, until you know more about the risks. In addition, it happens by providing premiums that are too high to begin with, and thus builds up a solvency capital in the event that the payouts exceed the probability models.

                              What is certain is that new technology leads to more business areas, areas of activity and thus more areas of risk; there is an increased need to financially cover a constantly expanding risk repertoire. Thus, in the future, new business areas will increasingly arise for the insurance industry, with a need for new a priori probability models, increased recording of empirical data and hence flexible risk models based on experiences.

                              Jacobsen: What happens in cases of limited data to make prediction of future events more vague or less precise too?

                              Haereid: Then you create intuitive models, and change these in line with the increasing amount of available empirical data. Sometimes it could be difficult to obtain befitting data, and one has to use one’s intuition. Then one uses methods, like the Bayesian, which is constructed to gain some kind of certainty based on personal judgements.

                              Jacobsen: Is there a way to artificially fill in the gaps in missing data to add more fidelity to predictive actuarial models?

                              Haereid: Yes, as said by using statistical methods where one assumes something about the distributions without placing emphasis on empirical data. One issue with such models is that they are based on people’s intuitive judgements, which often turn out to be wrong. Even so, our intuition about probability models and the uncertainty associated with them is an essential part of statistics. As we collect data, we will correct the distribution so that it becomes increasingly correct.

                              Jacobsen: Is there any inter-national collaboration on actuarial data collection to see trends transnationally?

                              Haereid: Yes, I expect so, among other things with regard to global problems, such as the climate. But, I don’t know anything about that.

                              Bibliography

                              None

                              Footnotes

                              None

                              Citations

                              American Medical Association (AMA 11th Edition): Jacobsen S. Actuarial Sciences 4: Erik Haereid, M.Sc., on Predicting the Future Precisely. August 2024; 12(3). http://www.in-sightpublishing.com/actuarial-sciences-4

                              American Psychological Association (APA 7th Edition): Jacobsen, S. (2024, August 15). Actuarial Sciences 4: Erik Haereid, M.Sc., on Predicting the Future Precisely. In-Sight Publishing. 12(3).

                              Brazilian National Standards (ABNT): JACOBSEN, S. Actuarial Sciences 4: Erik Haereid, M.Sc., on Predicting the Future Precisely. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

                              Chicago/Turabian, Author-Date (17th Edition): Jacobsen, Scott. 2024. “Actuarial Sciences 4: Erik Haereid, M.Sc., on Predicting the Future Precisely.In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/actuarial-sciences-4.

                              Chicago/Turabian, Notes & Bibliography (17th Edition): Jacobsen, S “Actuarial Sciences 4: Erik Haereid, M.Sc., on Predicting the Future Precisely.In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/actuarial-sciences-4.

                              Harvard: Jacobsen, S. (2024) ‘Actuarial Sciences 4: Erik Haereid, M.Sc., on Predicting the Future Precisely’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/actuarial-sciences-4>.

                              Harvard (Australian): Jacobsen, S 2024, ‘Actuarial Sciences 4: Erik Haereid, M.Sc., on Predicting the Future Precisely’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/actuarial-sciences-4>.

                              Modern Language Association (MLA, 9th Edition): Jacobsen, Scott. “Actuarial Sciences 4: Erik Haereid, M.Sc., on Predicting the Future Precisely.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/actuarial-sciences-4.

                              Vancouver/ICMJE: Scott J. Actuarial Sciences 4: Erik Haereid, M.Sc., on Predicting the Future Precisely [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/actuarial-sciences-4.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Conversation with Tor Arne Jørgensen on Religion, History, Budding Authorship: 2019 Genius of the Year – Europe, World Genius Directory (12)

                               

                               

                               

                               

                               

                               

                               

                               

                               

                               

                               

                              Publisher: In-Sight Publishing

                              Publisher Founding: March 1, 2014

                              Web Domain: http://www.in-sightpublishing.com

                              Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Journal: In-Sight: Independent Interview-Based Journal

                              Journal Founding: August 2, 2012

                              Frequency: Three (3) Times Per Year

                              Review Status: Non-Peer-Reviewed

                              Access: Electronic/Digital & Open Access

                              Fees: None (Free)

                              Volume Numbering: 12

                              Issue Numbering: 3

                              Section: A

                              Theme Type: Idea

                              Theme Premise: “Outliers and Outsiders”

                              Theme Part: 31

                              Formal Sub-Theme: None

                              Individual Publication Date: August 15, 2024

                              Issue Publication Date: September 1, 2024

                              Author(s): Scott Douglas Jacobsen

                              Word Count: 3,161

                              Image Credits: Tor Arne Jørgensen.

                              International Standard Serial Number (ISSN): 2369-6885

                              *Please see the footnotes, bibliography, and citations, after the publication.*

                              Abstract

                              Tor Arne Jørgensen, 50, hails from Fevik, a small settlement near Grimstad in southern Norway. He is a dedicated teacher at the local secondary school, a devoted husband, and a proud father of two boys. From an early age, Tor Arne was driven by an insatiable thirst for knowledge, immersing himself in fact-based literature to explore the mysteries of existence. The question & “What is Man’s reason for being?” became the guiding force behind his intellectual pursuits. This deep curiosity about the unknown and the universe eventually led him to the international high intelligence community in 2015—a place he describes as warm and welcoming, akin to finding his true tribe. Tor Arne’s contributions to this community have been widely recognized. In 2019, he was honored as the Genius of the Year – Europe by The World Genius Directory. His participation in international high intelligence competitions has yielded impressive results, including multiple high scores and setting the Norwegian high IQ score record twice. Jørgensen discusses: religion, history, and a new budding authorship; the first definitions of gods in religion; the first ideas of faith and practices; women’s early roles in religion; the trend of evolution of religion from its roots; women’s roles and identities; identities; individual and collective emotional value of religion; the roles of minorities of women over time; a knowledge economy; writing books more; expertise and interest; pro-tips in writing; books; process for writing, editing, brainstorming, and researching; Dr. Sandra Schlick’s insight and contribution to this session; and religious communities been discriminative towards each other and to women, and to each other’s women.

                              Keywords: early formulations of religion, discrimination in religious communities, evolution of religious practices, faith and religious ceremonies, influence of ancient religious texts, modern challenges to religious traditions, polytheistic versus monotheistic religions, role of women in religion.

                              Conversation with Tor Arne Jørgensen on Religion, History, Budding Authorship: 2019 Genius of the Year – Europe, World Genius Directory (12)

                              Scott Douglas Jacobsen: Today, we will focus on religion, history, and a new budding authorship. What were the first formulations of religion?

                              Tor Arne Jorgensen: From the earliest records we know, which date back to what is increasingly accepted today as around 50,000 to 10,000 years before our own era. This somewhat contradicts what, for example, the Bible and its creation story tell us. According to traditional scriptures, we are then talking about a time span of around 5,000 to 6,000 years. Oral transmissions were the beginning, followed by carvings, where they recorded important events, including various types of rites related to the worship of earthly gods and the universe, ancestors, etc. In line with the development of primitive societies, religious practices followed. The development was often hand in hand. Religion, especially in pre-Christian times, has constantly shifted with whoever had dominion over their area at any given time. But in recent times, this has changed somewhat, as what has been localized has persisted up to our own time. The relationship between polytheistic religions versus monotheistic religions shows a certain balance, with less rigid differences.

                              Jacobsen: Where were the first definitions of gods in religion?

                              Jorgensen: In the earliest religions, examples include Anu, the sky god, and Inanna, the goddess of love; these were just two of the gods worshiped by the Sumerians. In the Egyptian religious culture, the most well-known gods are Ra, the sun god, Osiris, the god of the afterlife, and Isis, the goddess of magic and motherhood. This continues in most early and present-day religions.

                              Jacobsen: What were the first ideas of faith and practices around faith in religion?

                              Jorgensen: The various religions before written records were focused on earthly elements and the universe. For example, in Animism, where this was practiced. Just look at the Vikings with their offerings, “blots.” Here, their rites involved sacrificing animal blood to the gods to maintain balance in the world. If we look at Shamanism, which was widely used among different tribal societies around the world in somewhat different forms, but still with many similarities, we see communication with the spirit world to gain insights and guidance for warfare, crops, healing, and more. The common denominator for most early religions was the sacrifice of either humans or animals to the gods to gain their favor. 

                              They worshipped the earthly elements and the universe. I would like to add that the only change we see today is that the sacrifice of life has been replaced with gold and goods. And the ultimate sacrifice, for example within Christianity, was made by a human who then became a divine being due to that single act. It’s just a little sad that earlier religions are now just seen as nonsense by ignorant souls. It makes one wonder what people living 1000-2000 years from now will think about our practices today and the religions we currently surround ourselves with…

                              Jacobsen: What were women’s early roles in religion?

                              Jorgensen: Women’s roles dating back to the earliest recorded times were varied and diverse, though these roles have become more restricted in recent times. To mention a few roles that women had from the beginning: they served in shamanism, as priestesses, and as oracles. 

                              These roles appeared in different forms across various religions throughout history, from Africa, Europe, and Asia. Women were also venerated, such as the goddess Isis in ancient Egypt, among many others.

                              Jacobsen: What was the trend of evolution of religion from its roots, insofar as we know them, to modern manifestations of them?

                              Jorgensen: The religious development, as mentioned, starts from the worship of the surrounding elements as seen in animism. From there, it moves towards a more concrete form of worship, which can still be observed in ritual reenactments, for example, in Native American societies and within our own Scandinavian context with the practice of blot. The development further progressed towards the veneration of ancestors and the offering of humans or animals to the gods to appease them, with the hope of securing good harvests, health, and success in warfare. Around antiquity, religion became more diverse and state-oriented, with its foundations becoming increasingly solid and purposeful. 

                              This was evident in Christianity, and later in Islam. Both of these religions gained significant momentum and developed much more sophisticated doctrines that are very well established today. In the 1500s, the Reformation challenged the Church, leading to a more diverse Christian community. I have chosen not to delve deeply into the individual religions and their development but rather to provide a broad overview of common trends. In summary, the development of religions follows the societal development of humankind. These two aspects go hand in hand. Religions follow human progress, albeit reluctantly.

                              Jacobsen: How have women’s roles and identities evolved in the context of religion over time? 

                              Jorgensen: Women’s roles have varied throughout history, and if one refers to written records, it appears that women’s roles have been progressively evolving. However, it should also be noted that the development curve is not a steadily increasing one, but rather a curve that moves up and down depending on the religion and time period being discussed.

                              In the early ancient period, particularly in Egypt, the status of women was significantly more prominent, and the roles of men and women could often be seen as equal. This is evident in the worship of goddesses and the reign of the last Pharaoh, Queen Cleopatra. Moving forward to the period between antiquity and the Middle Ages, women’s roles were significantly deprioritized. They increasingly became the subordinate party, viewed as being on earth to serve men in most respects. This was not only true for Christianity but also for Islam and other religions.

                              Looking cautiously at Christianity’s view of women, during the Middle Ages and up until the 19th century, witch burning was one of the persecution methods celebrated by the male-dominated religious authorities. Although there were women whose names were etched into the annals of religious history, they were few and far between compared to the number of male figures.

                              If one takes a broad look at the roles of women across different religions, it becomes clear that, generally speaking, men have been the leading figures while women have followed. Most religions, from ancient times onward, have been almost exclusively led by men. The gods who rule these religions often highlight men as their primary spokespersons on earth, not women.

                              As an aside, it is curious why men are seen as the chosen ones of the gods and not women. Furthermore, it is men who have historically governed the earth, not women; men are seen as the strong ones, and women as the weak. Men dominate, not women. One can think what they want about this, and it is important to respect those who follow their faith as their guiding companion; it is their personal choice.

                              Jacobsen: How do these identities get baked into religious texts and ceremonies and language if at all?

                              Jorgensen: The methodology for indoctrinating a new religion is that it should reflect or establish the values that the founders of the religion wish to promote. This is achieved by creating stories through myths and narratives. This was true for the Bible, with its grand narrative of how the world was created and the values that should exist within that world. The ethical guidelines that existed at the time of its creation allowed it to gain a foothold, as it dictated what was already considered inherent societal ideology. Thus, religion and morality form the basis for societal development. Only in recent times has this development stagnated, and this stagnation is becoming increasingly apparent. One can also consider rituals and various types of ceremonies. Holidays that we enjoy today face growing opposition, and as seen in our own country, many of these religious rites may lose their grip and be removed due to their increasingly misaligned relevance in today’s society.

                              Jacobsen: Religion speaks to most people. Apart from truth claims, what has been its main individual and collective emotional value to people?

                              Jorgensen: The emotional values derived from religions help create frameworks for those who have none, either never had or have misplaced for various reasons. Humanity has always sought a reason for existence, questioning the meaning of life. Are we placed on this earth only to die? If we were to live only for the days that come and go, many of us would have fallen long before our time had come. With that introduction, I will discuss religion and the human emotional connection to faith. Religion gives many people a reason to live; it provides us with purpose, hope, and comfort. 

                              It strengthens our sense of self. It gives us identity and an understanding of who we can become if we choose to believe in something greater than ourselves. It protects us from ourselves, from our darkness. It charts an ethical direction for believers to follow. 

                              Religion creates emotional collectives. Yes, there is much that religion can offer; it can awaken the good in us, but also the dark. What I want to conclude with is that, for me, religion can be seen as a necessary evil. We are not equipped to function without it, even though we have every reason to.

                              Jacobsen: What about the roles of minorities of women over time into the present in the context of religion, e.g., LBTI+ women?

                              Jorgensen: The traditional roles that have prevailed since the beginning have been almost without exception patriarchal, where women have not only occasionally fallen outside or been downgraded compared to men. Fortunately, this has changed in line with societal development in general. 

                              It should be noted that although progress has been made, it comes with a significant caveat. One might ask whether it is the church’s own will to reform or if it is due to external pressure, that is, from society itself. It almost goes without saying that when the church constantly has to reinterpret ancient texts to try to adapt them to today’s society, they have lost much of their credibility. When it comes to accepting homosexual or bisexual individuals, for example as priests, there is still much work to be done. If you ask a believer what they think about homosexuals getting married or just living as they wish, it is often met with disgust. I had a small conversation with some colleagues at work about this very topic, specifically about what they thought about same-sex couples getting married or just being together, man with man and woman with woman. 

                              The response from the believers was unanimous: it was something disgusting and should be banned. I am not homosexual myself, nor am I Christian, but the thought of refusing or thinking something nasty about these people who live in partnerships is something I would never do. They are as good as anyone else, and in many cases even better, for their prejudices are almost non-existent. They accept all people; why can’t the believers do the same when they are supposed to promote the idea of love for one’s neighbor regardless of gender or sexual orientation? Something to consider! The development indicates that religion is moving in the right direction concerning the issues surrounding LBTI+ women, but much work remains. Will we eventually reach a point where everyone accepts everyone, living in hope for us all?

                              Jacobsen: On a larger point, women are rapidly, and have been for a few decades, outstripping men’s attainment in key areas of education in a knowledge economy where education is a better livelihood. What is evolving role of women in society, and when religion is changing, diminishing, and evolving secular counterparts now in the richer societies?

                              Jorgensen: The role women play today is reflected in a developing society—economically, independently, and with the right to self-determination, which also impacts the religious sphere. As mentioned earlier, societal development necessitates that the religious majority continually redefine their texts to accommodate these changes. 

                              Today’s women demand their rights despite what ancient texts may dictate, which is reflected in increased secularization and interreligious contexts. The equality movement is breaking down barriers erected by ancient religious dogmas. 

                              Roles are being redefined and will thus shape a future society where everyone is equally valued, even though the church may not necessarily share this view. In my opinion, it is fantastic that we are moving towards equality and compassion despite differences. This is the way forward!

                              Jacobsen: You are getting into writing books more. What inspired this?

                              Jorgensen: The joy one gets from constantly challenging oneself. Through this type of development, one gains, based on their own observations and experiences, a better understanding of what they can and cannot do. In other words, one learns to know oneself better. This is what gives me joy in trying new things all the time. I would also like to add that when one challenges oneself in this way, as I do, the tree constantly grows, and new branches sprout. But what specifically made me want to start writing was linked to my verbal skills in referance to logic tests. This is where my strength lies. So why not see if my creativity could also bear fruit in my favorite subject, linguistics? From this, I have now written two books, divided as follows:

                              The first book I wrote as an independent author, without a publisher, allowing me to give myself free rein to shape the book without any input from a publisher. The book is called “74” and contains 74 poems. It is divided into three parts: the first with 39 poems, then 5 poems, and finally 30 poems. The reason for this division is that each part’s sum should match the Leonardo number value of 39, the value 5, and the Vinci value of 30. A total of 74, which also corresponds to the year I was born. The book is about Leonardo Da Vinci’s life and work from my own perspective, i.e., how I envision him. My own life is also reflected there. I have divided the book into each part with a short text that addresses the human journey through life, i.e., the three stages – young, adult, old. So the book brings a parallel story of myself and Leonardo. This book is written in English, which is my choice and gift to the high IQ community that I have derived so much joy from. The book is my thanks for the kindness I was met with. My first book addresses the brain’s division, and the idea was that the first should be dedicated to the brain’s logical left side and again connected to Leonardo’s left-handed writing, which is the link to the high IQ community.

                              My next book is written in Norwegian. It addresses the right hemisphere of the brain, its creative part. The book was called “Forstandens Fjolleri” (The Folly of Reason) and deals with all the madness inside me. The battle between good and evil, inner conflicts. Here is a small excerpt from the table of contents: A lyrical work filled with logic, creativity, emotions, and unvarnished truth. Through hidden hints and themes, the reader is invited to solve puzzles along the way. It creates a unique reading experience. The author’s hope is to add a fresh breath of originality that unfolds over the book’s religious-historical imprint. As the book progresses, hidden hints and puzzles are included, as the content describes. This gives hints about what the book conceals and its true intention. The book moves within the religious-historical context. Furthermore, I wanted the language to really come into its own, as I am known for having an extensive vocabulary, which is reflected in the book. The book also addresses my own journey. These two books can only exist as one, as they are a reflection of our own brain. Two halves together.

                              Jacobsen: What are areas of your expertise and interest?

                              Jorgensen: What is closest to my heart is history, religion, sports and anything intelligence. Not to forget that I work as a teacher. And now to add, aspiring author. 

                              Jacobsen: What are your pro-tips in writing in the Norwegian book market to people?

                              Jorgensen:  Here are five tips I personally follow to succeed not only in the Norwegian market but also internationally:

                              1. Focus on the Message: Make it clear and easy for the reader to follow. It should engage and evoke the right emotions within the genre you choose to write in.
                              2. Create a Book Trailer: A book trailer will help you attract the right audience. By finding your target audience, you will more easily sell the book you publish, thereby establishing a steadily growing readership.
                              3. Host Book Launches: Invite selected individuals who can help generate buzz around your book, provide valuable feedback, and help you make connections within the literary world.
                              4. Be Like MacGyver: Implement creativity in ways you never thought you could. Allow yourself to take a deep dive into your inner self; you will be surprised at what you find when you dig deep enough.
                              5. Learn from the Successful: Read about how those who have achieved great success made their breakthroughs, listen to their advice, and keep pushing forward. Even if you don’t feel particularly skilled, you will develop over time. The key is to never give up. Remember, you are the master of your own destiny.

                              Jacobsen: When can people expect your books to be released?

                              Jorgensen: Both books have been released, the first last spring and my second one this summer, on June 7th. Both are in the poetry genre. The one I’m working on now is taking a different direction and will most likely be in the crime/thriller genre.

                              Jacobsen: What is your process for writing, editing, brainstorming, and researching?

                              Jorgensen: Hmm, it’s not easy to put down on paper, but to simplify it a bit, the process goes something like this: Before I start a book, I like to read books by well-known authors in the genre I want to write in. For example, now I am about to write a thriller/crime novel, so I have read works by authors like Dan Brown, Jo Nesbø, and Stephen King to see what they have done to captivate their readers. I look at their twists, story progression, characters, and the plot in general. Some people like to spend a lot of time building almost everything before they dive into the actual writing, so they just need to tie the threads together. Others just start writing, and the path becomes clear as they go. My approach is somewhere in between, but reading the works of great authors is crucial for further development from there. 

                              I like to create something new that hasn’t been done before; it’s not easy but so much more exciting to work on. Innovative writing suits me, so I just follow that path.

                              I also enjoy listening to music; it lets my thoughts flow more freely. I feel that music gives access to emotions I didn’t know I had, and everything falls into place, like right now as I write this. When it comes to editing my own writing, I have a lot to improve. By this, I mean I need to structure myself much more. I see that I am too meticulous about how each word and sentence looks. My last publication went through about 70-80 rewrites because I didn’t like how the flow felt. I need to cut this down to no more than 4-5 rewrites before sending it to the publisher. This is probably the most important tip one can give: don’t work yourself to death over the text. Don’t let the perfectionist in you take over completely; manage it to save your own joy of writing.

                              Jacobsen: Credit to Dr. Sandra Schlick for the rest of these last two questions formulated from her insight. How have inequalities-equalities, power, gender, heterosexism, and diversity played a significant and not-significant part in women’s presence and place in religion?

                              Jørgensen: Society and religion often go hand in hand. Personally, I like to think of religion as a stubborn mule that resists change and often has to be dragged, reluctantly, out of sheer necessity to avoid falling too far out of step with what normative moral evolution dictates. It’s important to remember that society was once almost entirely governed by patriarchal leaders. These leaders not only permeated all societal structures to fulfill their self-serving agendas, but this influence was also evident in religious circles with their extreme, tradition-based dogmas. 

                              Men have always reigned supreme over everything humanity has undertaken, while women were relegated to a previously brutal and oppressive role, expected not only to accept it but also to love it. Things are somewhat better today, but there is still a long way to go. Just think about how, 100 years ago, advocating for equality was almost synonymous in many countries with risking everything for the women who fought for what we now consider a basic right. Women have been oppressed for thousands of years! How can you love a religion that still relegates women to second-class citizens, where men still dominate in many conservative circles? 

                              Today, the church is increasingly being forced to change direction, giving women more influence and, after much resistance, acknowledging that LGBTQ+ people do, in fact, exist and have rights that you and I take for granted. I’m so glad that all people are seen and loved for exactly who they are and who they recognize themselves to be. All people have the same rights; no one is above or below; we all have equal value, women and men, regardless of what religious texts might say.”

                              Jacobsen: How have religious communities been discriminative towards each other and to women, and to each other’s women?

                              Jorgensen: Religious intolerance has been widespread throughout history, such as Christians against Jews, Christians against Muslims, and Muslims against Christians, as seen in the case of the Crusades. Christians against pagans, particularly in the context of Norse mythology. Olav the Holy came from the Crusades and slaughtered anyone who did not submit to the new religion of Christianity. “Believe or die” is still alive today, though now in a more reduced form, only in words. Lack of belief casts you into hell.

                              Discrimination against women from other religious communities:

                              • Violence Against Women: In times of religious conflict, women from opposing religious communities have often been subjected to sexual violence, used as a weapon of war to humiliate the enemy. This was evident during the Partition of India, where women from different religious communities were raped and killed.
                              • Forced Conversion Through Marriage: In some cases, women from religious minority groups have been forced into marriage with men from the majority religion, leading to forced conversion. This practice has been reported in various regions, including the forced conversions of Hindu women in Pakistan to Islam.
                              • Pressure for Cultural Assimilation: Women who marry outside their religion may face pressure to convert and conform to the religious and cultural norms of their husband’s religion. This can involve adopting new religious practices, changing their dress, and abandoning their previous religious identity.

                              Discrimination within and between religious communities is often rooted in a combination of doctrinal beliefs, cultural norms, and power dynamics. Women have particularly borne the burden of this discrimination, experiencing exclusion, marginalization, and violence both within their own religious communities and from others. The intersection of religion and gender can perpetuate deeply ingrained inequalities, making the fight for women’s rights and inter-religious harmony a complex and ongoing challenge.

                              Jacobsen: Thank you for the opportunity and your time, Tor. 

                              Jorgensen:  Thank you so much for your kindness and professionalism; it has been a pleasure for me to be interviewed by you. I hope that in the future we will find time again to share some thoughts!

                              Bibliography

                              None

                              Footnotes

                              None

                              Citations

                              American Medical Association (AMA 11th Edition): Jacobsen S. Conversation with Tor Arne Jørgensen on Religion, History, Budding Authorship: 2019 Genius of the Year – Europe, World Genius Directory (12). August 2024; 12(3). http://www.in-sightpublishing.com/jørgensen-12

                              American Psychological Association (APA 7th Edition): Jacobsen, S. (2024, August 15). Conversation with Tor Arne Jørgensen on Religion, History, Budding Authorship: 2019 Genius of the Year – Europe, World Genius Directory (12). In-Sight Publishing. 12(3).

                              Brazilian National Standards (ABNT): JACOBSEN, S. Conversation with Tor Arne Jørgensen on Religion, History, Budding Authorship: 2019 Genius of the Year – Europe, World Genius Directory (12). In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

                              Chicago/Turabian, Author-Date (17th Edition): Jacobsen, Scott. 2024. “Conversation with Tor Arne Jørgensen on Religion, History, Budding Authorship: 2019 Genius of the Year – Europe, World Genius Directory (12).In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/jørgensen-12.

                              Chicago/Turabian, Notes & Bibliography (17th Edition): Jacobsen, S “Conversation with Tor Arne Jørgensen on Religion, History, Budding Authorship: 2019 Genius of the Year – Europe, World Genius Directory (12).In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/jørgensen-12.

                              Harvard: Jacobsen, S. (2024) ‘Conversation with Tor Arne Jørgensen on Religion, History, Budding Authorship: 2019 Genius of the Year – Europe, World Genius Directory (12)’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/jørgensen-12>.

                              Harvard (Australian): Jacobsen, S 2024, ‘Conversation with Tor Arne Jørgensen on Religion, History, Budding Authorship: 2019 Genius of the Year – Europe, World Genius Directory (12)’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/jørgensen-12>.

                              Modern Language Association (MLA, 9th Edition): Jacobsen, Scott. “Conversation with Tor Arne Jørgensen on Religion, History, Budding Authorship: 2019 Genius of the Year – Europe, World Genius Directory (12).” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/jørgensen-12.

                              Vancouver/ICMJE: Scott J. Conversation with Tor Arne Jørgensen on Religion, History, Budding Authorship: 2019 Genius of the Year – Europe, World Genius Directory (12) [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/jørgensen-12.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Dr. Alon Milwicki on Differentiating Canadian and American Antisemitism

                               

                               

                               

                               

                               

                               

                              Publisher: In-Sight Publishing

                              Publisher Founding: March 1, 2014

                              Web Domain: http://www.in-sightpublishing.com

                              Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Journal: In-Sight: Independent Interview-Based Journal

                              Journal Founding: August 2, 2012

                              Frequency: Three (3) Times Per Year

                              Review Status: Non-Peer-Reviewed

                              Access: Electronic/Digital & Open Access

                              Fees: None (Free)

                              Volume Numbering: 12

                              Issue Numbering: 3

                              Section: A

                              Theme Type: Idea

                              Theme Premise: “Outliers and Outsiders”

                              Theme Part: 31

                              Formal Sub-Theme: None

                              Individual Publication Date: August 15, 2024

                              Issue Publication Date: September 1, 2024

                              Author(s): Scott Douglas Jacobsen

                              Word Count: 796

                              Image Credits: Levi Meir Clancy on Unsplash.

                              International Standard Serial Number (ISSN): 2369-6885

                              *Please see the footnotes, bibliography, and citations, after the publication.*

                              Abstract

                              Dr. Alon Milwicki is a senior research analyst in the Intelligence Project at the Southern Poverty Law Center. Milwicki discusses: Canadian and American antisemitism; antisemitism as political currency; and deconversion from antisemitism. 

                              Keywords: antisemitism in Canada and America, De-radicalizing extremists and education, Extremism versus ignorance in antisemitism, George Soros and antisemitic tropes, Jewish stereotypes and combating racism, Mainstream use of antisemitic language, Overt antisemitic incidents and symbology, Political currency and conspiracy theories.

                              Dr. Alon Milwicki on Differentiating Canadian and American Antisemitism

                              Scott Douglas Jacobsen: Do Canadians and Americans differ in their styles of antisemitism?

                              Dr. Alon Milwicki: Judging purely by antisemitic incidents I’ve seen. This is purely by overt antisemitic incidents because that’s what I’ve seen in Canada. I’m not a Canadian historian. I haven’t been following Canada for work or my interests. So, judging by overt antisemitic incidents, no. They still use the same symbology. They use the same language. But again, that’s the top-level stuff. That’s the swastikas. That’s the “Jews did 9-11.” That’s attacking or vandalizing Holocaust museums—that kind of thing. Again, we’re not going to do international affairs, generally domestic. But the same things that I would track as an antisemitic incident in the U.S., I see in Toronto, Montreal, Vancouver, all that stuff.

                              Jacobsen: How much is antisemitism used as political currency? The whip up of a fervour.

                              Milwicki: antisemitism with the conspiracy theories. Well, Soros. Soros-backed DAs, Soros-backed anything, Donald Trump just put out a mailer calling Kamala Harris a Marxist, whatever. There’s your trope right there. So it’s used. It’s used by extremists, for sure. However, the more troubling aspect is how the mainstream uses it. And that speaks to what we discussed before about how endemic it is. A lot of these people using antisemitic tropes probably don’t even know they’re using antisemitic tropes. It’s a question of ignorance versus extremism. I waver sometimes, which is” better.” With Extremists, at least, you know where they stand. Ignorance: sometimes, people are so dead set on their ignorance that you can do nothing about it. 

                              So, George Soros is probably one of the ultimate visual conspiracy currencies we can see right now in terms of antisemitism. From Elise Stefanik to Ted Cruz to Donald Trump to all of them, they’re using Soros. “Soros-funded,” “Soros-backed,” everything is run by Soros. Soros is this evil man, etc. It works from neo-Nazis up to the Republican nominee for president. So, if it spans that spectrum, that’s sound currency. Another way it works is in this support for Israel. This blind support for Israel. That falls into this Christian lens. Now, this has been true. This speaks to what I was saying before. This has been true before, but post-October 7th, it’s more highlighted now. 

                              We highlight this on the one sheet where criticism of Israel is often seen as antisemitism. That’s just not always true. Can it be true? Absolutely. But you have all of these people rushing to do all of the pro-Israel things that, again, are just nominal. They’re surface-level. They carry no meaning. That plays into, or at least is interpreted as, kowtowing to Jewish power. And one of the ways you know, or you can make that argument, is the antisemites are accusing the people whom they used to support of kowtowing to Jewish power because they interpret their supposed submissiveness to Israel as a betrayal. So it’s like you use the antisemites to understand the mainstream hardcore antisemites, to know why the mainstream antisemites are doing things. Their reactions are very telling. 

                              Jacobsen: How long does it take to “deconvert” people from antisemitism? It depends on whether they’re extremists or ignorant.

                              Milwicki: Listen, de-radicalizing extremists. Before working at SPLC, I worked with them. That is not easy. It is not easy, but it can be done. Ignorance is brutal because they’ll be like, “Oh, you’re just seeing antisemitism where it’s not there.” “That’s not antisemitic.” Or the people who say, “Look, I’m not racist, but…” That’s hard. “I’m not racist, but Jews always seem to have good financial sense.” I need better financial sense. I need help understanding the financial market. Sorry, dude. I skipped that gene.

                              This goes back to education. Open, honest, discursive education. It doesn’t mean that there has to be an antisemitism month where high schools all focus on antisemitism or something. However, it should be noted when discussing certain American or world periods. I can only speak to American history. This is where antisemitism plays in. You can see this trope here. The only way to combat racism of any kind–I would argue–or the only successful way to combat racism of any kind is education. That’s my honest opinion on it, at least in my lifetime. 

                              If you can encourage somebody who doesn’t know, I’ve been told by students that “you don’t seem like a Jew.” I’d be like, “How many Jews do you know?” They say, “You’re the first Jew I’ve ever met.” I’d be like, “What tropes do you have?” They’re like, “How many do you know, sir?” While I would always preface that with, “Please don’t use me as emblematic of all Jewish peoples.” It is important to tackle antisemitism tropes that Jews are supposed to act a certain way. 

                               

                              Bibliography

                              None

                              Footnotes

                              None

                              Citations

                              American Medical Association (AMA 11th Edition): Jacobsen S. Dr. Alon Milwicki on Differentiating Canadian and American Antisemitism. August 2024; 12(3). http://www.in-sightpublishing.com/milwicki-2

                              American Psychological Association (APA 7th Edition): Jacobsen, S. (2024, August 15). Dr. Alon Milwicki on Differentiating Canadian and American Antisemitism. In-Sight Publishing. 12(3).

                              Brazilian National Standards (ABNT): JACOBSEN, S. Dr. Alon Milwicki on Differentiating Canadian and American Antisemitism. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

                              Chicago/Turabian, Author-Date (17th Edition): Jacobsen, Scott. 2024. “Dr. Alon Milwicki on Differentiating Canadian and American Antisemitism.In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/milwicki-2.

                              Chicago/Turabian, Notes & Bibliography (17th Edition): Jacobsen, S “Dr. Alon Milwicki on Differentiating Canadian and American Antisemitism.In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/milwicki-2.

                              Harvard: Jacobsen, S. (2024) ‘Dr. Alon Milwicki on Differentiating Canadian and American antisemitism’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/milwicki-2>.

                              Harvard (Australian): Jacobsen, S 2024, ‘Dr. Alon Milwicki on Differentiating Canadian and American Antisemitism’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/milwicki-2>.

                              Modern Language Association (MLA, 9th Edition): Jacobsen, Scott. “Dr. Alon Milwicki on Differentiating Canadian and American Antisemitism.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/milwicki-2.

                              Vancouver/ICMJE: Scott J. Dr. Alon Milwicki on Differentiating Canadian and American Antisemitism [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/milwicki-2.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Love is the most potent force in the Universe

                               

                               

                               

                               

                               

                               

                               

                              Publisher: In-Sight Publishing

                              Publisher Founding: March 1, 2014

                              Web Domain: http://www.in-sightpublishing.com

                              Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Journal: In-Sight: Independent Interview-Based Journal

                              Journal Founding: August 2, 2012

                              Frequency: Three (3) Times Per Year

                              Review Status: Non-Peer-Reviewed

                              Access: Electronic/Digital & Open Access

                              Fees: None (Free)

                              Volume Numbering: 12

                              Issue Numbering: 3

                              Section: B

                              Theme Type: Idea

                              Theme Premise: “Outliers and Outsiders”

                              Theme Part: 31

                              Formal Sub-Theme: None

                              Individual Publication Date: August 15, 2024

                              Issue Publication Date: September 1, 2024

                              Author(s): Jaime Alfonso Flores Navas 

                              Word Count: 1,709

                              Image Credits: Aziz Acharki on Unsplash.

                              International Standard Serial Number (ISSN): 2369-6885

                              *Updated February 10, 2024.*

                              *Please see the footnotes, bibliography, and citations, after the publication.*

                              Keywords: 5-dimensional thinking and 4-dimensional thought, communication is about connecting deeply, healthy relationships should be 100+/100+, love cannot be defined, love is the most potent force, love is wise more than intelligent, soulmates share the same essence, true soulmates bond conceptually.

                              Love is the most potent force in the Universe

                              Love is the most potent force in the Universe
                              One of the reasons why love is impossible to define, even harder to define than other mundane concepts, to others, is that love knows reasons, reasons know nothing of. Here, we see 5-dimensional thinking to show that the later part of the statement is a 4-dimensional thought, and a slightly funny part is that I am explaining the reasons for it.
                              Love is largely about why, and non-linearly speaking, including how. It is funny. How to look at it and why it is so, which I love doing. Do not ask why.
                              Interestingly, love is harder and impossible to define than other larger concepts. Thus, we notice a rather important and underlying truth: Love is wise more than intelligent.
                              This also shows that metamessages are, sometimes, more extensive than the “original” theme/central idea. The gist goes beyond the basic idea. It is funny how it can be expressed in plain terms and as a self-evident truth.
                              Love, hence, cannot be defined as the most difficult concept. That would be an attribute which proves the original point. Being in love with love is rather superficial and dumb, but being in love with the idea of being unloved is even dumber, it is the opposite of love as logarithms are to powers. This proves the above point. Beyond judgement to bingo, what are we doing? Analyzing. To do such, we need to understand that showing love does not judge; it analyzes, yes, but it understands and understands better, proving love cannot be defined. This entails several more dimensions, showing that even if any system could be made from previous arguments, they would, indeed, help more to prove what is stated.
                              Knowing what one wants in a partner is essential; thus, with respect, the establishment of rules and considering the consequences of a healthy negotiation can benefit both parties.
                              To achieve this, it is essential and fundamental to not avoid idealizing one’s partner. That is love: to have a real experience, to know the partner well, and accept them as they are, to experience each other and grow together. It is thus important to highlight that fantasizing is the sweetest of all deaths being alive. When it comes to idealizing your partner, it is not love; it is to be in love with your idea about your partner, so our expectations are the most selfish and unrealistic like a castle in the clouds. However, in getting to know each other, in a harmonious way, by seeing how compatible each other are, learning from each other, growing with each other by also accepting the good and bad things, with honesty, knowing what one wants and most of all, knowing oneself, without these, there is nothing to be offered if we want a serious, healthy relationship.
                              When communication occurs, it is more about connecting than merely talking, so the entry communication takes on multiple levels and meanings.
                              It would be great to have a bond is beyond probability, which philosophers and mathematicians tend to have different positions on. It would be meant to be.
                              It would be essential:
                              To be compatible. The more similar we genuinely are, the better we are together with our match, to feel each other’s essence and they’re connected because we are the same soul in two bodies.
                              To experience love in such a special way with each other that it cannot be defined. It is what most defies human imagination. It is a fact: There is a fundamental attribute to being human by defining concepts.
                              This is linked to the fact that human imagination is conceptual. And we search for the truth. If love knows reasons that reason knows nothing of, then we partly know why love cannot be defined; that is a fact because love is truth. Thus, love cannot be defined; that is a fact because love is truth.
                              To feel our love goes beyond all possible forms of science, art, and any possible branch of human knowledge. Thanking God for making they couple for being together and for being in love. As a mathematician, I know: Mathematics make infinite sense, but love makes infinitely more sense (from an imagination that is defied by both, and this entailing transfinite numbers, categorizable infinities, love for mathematics as an under and upper scope, and of course love). We have a unique bond conceptually, spiritually, etc.
                              Interestingly, it is not so odd that it is neither true nor false that we cannot coin a quote on DIVINE LOVE for it to be the TRUTH. (Neither is it false nor is it true that it was me.)
                              Together, strengthening our bond is a should. Bravery and Fear are the most powerful weapons. They a
                              Interestingly, love is harder and impossible to define than other larger concepts. Thus, we notice a rather important and underlying truth: Love is wise more than intelligent.
                              This also shows that metamessages are, sometimes, more extensive than the “original” theme/central idea. The gist goes beyond the basic idea. It is funny how it can be expressed in plain terms and as a self-evident truth.
                              Love, hence, cannot be defined as the most difficult concept. That would be an attribute which proves the original point. Being in love with love is rather superficial and dumb, but being in love with the idea of being unloved is even dumber, it is the opposite of love as logarithms are to powers. This proves the above point. Beyond judgement to bingo, what are we doing? Analyzing. To do such, we need to understand that showing love does not judge; it analyzes, yes, but it understands and understands better, proving love cannot be defined. This entails several more dimensions, showing that even if any system could be made from previous arguments, they would, indeed, help more to prove what is stated.
                              Knowing what one wants in a partner is essential; thus, with respect, the establishment of rules and considering the consequences of a healthy negotiation can benefit both parties.
                              To achieve this, it is essential and fundamental to not avoid idealizing one’s partner. That is love: to have a real experience, to know the partner well, and accept them as they are, to experience each other and grow together. It is thus important to highlight that fantasizing is the sweetest of all deaths being alive. When it comes to idealizing your partner, it is not love; it is to be in love with your idea about your partner, so our expectations are the most selfish and unrealistic like a castle in the clouds. However, in getting to know each other, in a harmonious way, by seeing how compatible each other are, learning from each other, growing with each other by also accepting the good and bad things, with honesty, knowing what one wants and most of all, knowing oneself, without these, there is nothing to be offered if we want a serious, healthy relationship.
                              When communication occurs, it is more about connecting than merely talking, so the entry communication takes on multiple levels and meanings.
                              I have found and obtained such a healthy relationship with my true soulmate. We are married, in practice.
                              In our case–we are the loves of our lives and, more than that, real soulmates. Our bond is beyond probability, which philosophers and mathematicians tend to have different positions on. It is meant to be.
                              We are compatible. The more similar we genuinely are, the better we are together. We feel each other’s essence and are connected because we are the same soul in two bodies.
                              We have experienced love in such a special way with each other that it cannot be defined. It is what most defies human imagination. It is a fact: There is a fundamental attribute to being human by defining concepts.
                              This is linked to the fact that human imagination is conceptual. And we search for the truth. If love knows reasons that reason knows nothing of, then we partly know why love cannot be defined; that is a fact because love is truth. Thus, love cannot be defined; that is a fact because love is truth.
                              We feel our love goes beyond all possible forms of science, art, and any possible branch of human knowledge. We thank God for making us be together and for being in love. As a mathematician, I know: Mathematics make infinite sense, but love makes infinitely more sense (from an imagination that is defied by both, and this entailing transfinite numbers, categorizable infinities, love for mathematics as an under and upper scope, and of course love). We have a unique bond conceptually, spiritually, etc.
                              Interestingly, it is not so odd that it is neither true nor false that we cannot coin a quote on DIVINE LOVE for it to be the TRUTH. (Neither is it false nor is it true that it was me.)
                              Together, we strengthen our bond. Bravery and Fear are the most powerful weapons. They are on opposite sides of the same stick: Courage and fear, fear and aggression.
                              From this, we have a derived version: Love is the most powerful force that inspires bravery, and fear inspires the opposite, like yin and yang, making up for two components of the same coin. (I did not say anything about the middle part on purpose.)
                              This leads to a derived meta-message: I love the bravery of showing that all we should fear is fear itself from equilibrium.
                              This converges with one of my quotes to a certain extent: Metamessages can be twin-blade swords. This can indeed make it more powerful, especially considering that derived messages can be twin-blade swords.
                              Thus, a healthy relationship should be 100+/100+, not 50/50. 100+/100+ includes 0 by principle, not 1 percent. 100+/100+ in true soulmates is for Infinity; for true soulmates, love never dies.
                              We love Greek philosophy and the country as a whole. In a drawing I made of Socrates’s mind in 8 dimensions, I explained how he felt we were midwives in helping give birth to discoveries, as I did, but with my ideal partner, she and I should feel like that together, thus like a book she and I would understand in full together.

                              Bibliography

                              None

                              Footnotes

                              None

                              Citations

                              American Medical Association (AMA 11th Edition): Flores Navas JA, Love is the most potent force in the Universe. August 2024; 12(3). http://www.in-sightpublishing.com/jaime

                              American Psychological Association (APA 7th Edition): Flores Navas, J. A., (2024, August 15). Love is the most potent force in the Universe. In-Sight Publishing, 12(3).

                              Brazilian National Standards (ABNT): FLORES NAVAS, J. A. Love is the most potent force in the Universe. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

                              Chicago/Turabian, Author-Date (17th Edition): Flores Navas, Jaime Alfonso 2024. “Love is the most potent force in the Universe.” In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/jaime.

                              Chicago/Turabian, Notes & Bibliography (17th Edition): Flores Navas, Jaime Alfonso “Love is the most potent force in the Universe.” In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024). http://www.in-sightpublishing.com/jaime.

                              Harvard: Flores Navas, J. A. (2024) ‘Love is the most potent force in the Universe’, In-Sight: Independent Interview-Based Journal, 12(3). http://www.in-sightpublishing.com/jaime.

                              Harvard (Australian): Flores Navas, J A 2024, ‘Love is the most potent force in the Universe’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, http://www.in-sightpublishing.com/jaime.

                              Modern Language Association (MLA, 9th Edition): Flores Navas, Jaime Alfonso “Love is the most potent force in the Universe.” In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, 2024, http://www.in-sightpublishing.com/jaime.

                              Vancouver/ICMJE: Flores Navas JA Love is the most potent force in the Universe [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/jaime.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              On High-Range Test Construction 7: Daniel Shea, M.Sc., the Adaptive IQ Test

                               

                               

                               

                               

                               

                               

                               

                               

                               

                              Publisher: In-Sight Publishing

                              Publisher Founding: March 1, 2014

                              Web Domain: http://www.in-sightpublishing.com

                              Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Journal: In-Sight: Independent Interview-Based Journal

                              Journal Founding: August 2, 2012

                              Frequency: Three (3) Times Per Year

                              Review Status: Non-Peer-Reviewed

                              Access: Electronic/Digital & Open Access

                              Fees: None (Free)

                              Volume Numbering: 12

                              Issue Numbering: 3

                              Section: E

                              Theme Type: Idea

                              Theme Premise: “Outliers and Outsiders”

                              Theme Part: 31

                              Formal Sub-Theme: High-Range Test Construction

                              Individual Publication Date: August 15, 2024

                              Issue Publication Date: September 1, 2024

                              Author(s): Scott Douglas Jacobsen

                              Word Count: 2,953

                              Image Credits: Daniel Shea.

                              International Standard Serial Number (ISSN): 2369-6885

                              Abstract

                              Daniel Shea, M.Sc. is the founder and CEO of Chatoyance. Shea possesses a Master’s degree in Computer Science from the University of New Hampshire, with several years of industry experience in software engineering. He has published freelance articles on foreign exchange market strategy analysis and has published software analyzing fractals in the foreign exchange markets. Leveraging his experience with software design and financial markets, he started Chatoyance with the intent of transforming the way independent investors approach the foreign exchange market. Shea discusses: interest in test construction; the earlier tests and Chris Cole and Dean Inada; the origin and inspiration; Cole and Inada; training in general statistics and software engineering; skills and considerations; help with problem schemas, adaptivity, user interfaces, and renorming; verbal problems and replicability across other problem types; roadblocks test-takers tend to make in terms of thought processes and assumptions around time commitments; the most appropriate means by which to norm and re-norm a test; the Adaptive IQ Test website; tests and test constructors; and the making of a test.

                              Keywords: adaptive generative test challenges, adaptive IQ Test, challenges in test-taking assumptions, Chris Cole, Daniel Shea, Dean Inada, Adaptive IQ Test development, Dynamic test development, Glen Wooten, high-range IQ societies, item curve adaptation, John Fahy, Mega and Titan Test item analysis, multidimensional high-range tests, Nathan Hays, norming and renorming high-range tests, problem schemas and adaptivity, Rick Rosner, test security and leakage, verbal problems in high-range tests, Werner Couwenbergh.

                              On High-Range Test Construction 7: Daniel Shea, M.Sc., the Adaptive IQ Test

                              Scott Douglas Jacobsen: When did this interest in test construction truly come forward for you? 

                              Daniel Shea: My involvement came about from conversations with Chris Cole and Dean Inada. There had been an effort to implement an adaptive, generative test many years ago, but it reached a point where conceiving of new high-range questions became increasingly difficult and there were some technical challenges in actually coding a platform to take such a test. Since I had some background on the technical side, I offered to assist.

                              Jacobsen: What were the general realizations about the earlier tests, e.g., The Mega Test, The Titan Test, The Ultra Test, and The Hoeflin Power Test, of Ronald Hoeflin (Mega Society), and then the need to work in coordination with others for you, i.e., Chris Cole and Dean Inada, to develop a more dynamic test? This form of test development began before you.

                              Shea: These tests, and other high-range tests available today, are untimed and unsupervised, which introduces many self-evident problems, chief among them being that people will leak answers or collaborate with others. Some of these issues may have been less prevalent at the time these tests were originally constructed in the 1980s and 1990s, but for several years now, many of the answers to these tests have been made available on various message boards or Usenet groups. In some instances, the answers are incorrect or there are multiple answers floating around which muddy the waters, but this is not always the case.

                              A test should not be entirely discarded just because one or two answers have been leaked. On the other hand, if enough answers have been leaked that one could achieve a sufficiently close score to a given society’s cutoff, that society may need to take a vote on whether to continue to allow the test to be used for admission. There is an ongoing effort to identify tests that have been compromised to such a degree, but that judgment call is not an exact science.

                              Much of the background on the motivation for a dynamic test has been covered in Chris Cole’s September 2001 article “How to Protect High-Range Tests” in Noesis #155. To quote, “In looking at many tests, there is a certain pattern that appears. It is possible to classify the problems into groups. For example, Ron Hoeflin has a group of problems about cells formed by intersecting various solids such as spheres, cubes, etc. The solution to one member of this group (say, three cubes) does not help much in the solution of another (say, two cones and a sphere). Yet it might be the case that there is an underlying mathematics that yields the answers to all of the problems in the group. Then a very large number of problems could be generated, where the solution to one problem would not help in the solution of another. This would be ideal for creating an on-line test, because cheating would be impossible.” I would probably caution that this does not make cheating outright impossible, but introduces another layer of security.

                              Jacobsen: Similarly, what was the origin and inspiration for joining this small team – the facts and the feelings?

                              Shea: In a way, the fact that the team was so small made it easier to join. There was a website, mental-testing.com, that had an initial version of the adaptive test, but it was not working at the time that I joined, so the decision was made to rewrite it from the ground up. With greenfield projects in general, there are more degrees of freedom and less rigidity in its development. The ability to make some sort of impact, even if only on a technical level, was appealing. There is also the fact that the Ultra Test and the Power Test, which are the only tests used for Mega Society admission at this point in time, will eventually be spoiled in their entirety, at which point there will be no viable test for admission without some suitable replacement.

                              Jacobsen: As an open credit to Cole and Inada, what have been each of their major contributions to the development of the Adaptive IQ Test (2003-present)? (Anyone else, too?) For examples, “How to Protect High-Range Tests” by Chris Cole comments on the difficulties in test questions/high-range tests remaining non-compromised in the internet era, the cost in open-sourcing test creation and norming, and the possibility in designing high-range tests with more foundational principles of math to generate questions (through schemas). Subsequently, “Reply to Chris Cole on Norming High-Range Tests” by Dean Inada commented on something like probability sloping for relative hardness of problems per person and problem. They were discussing, in essence, some foundations for–what would become–the Adaptive IQ Test

                              Shea: The background discussed in those articles serves as the foundation for what the Adaptive IQ Test has become in its current iteration. Dean Inada, in his response article, writes “we’ll want a better method of norming the tests than simply ranking people by the number of questions they get correctly, since one person may be asked harder questions than another. I suggest a method that tries to estimate for each question the probability of getting it right or wrong as a function of a person’s percentile rank in the population, this rank is estimated by multiplying the generally increasing and decreasing functions for the problems gotten right and wrong.” The Adaptive IQ Test implements this, modeling an individual curve for the test-taker based on their responses to each administered item and its item curve, and presenting a problem variant accordingly.

                              Jacobsen: You do not have a formal background in psychometrics. Most people in the high-range construction space do not have a formal background in psychometrics. However, how have training in general statistics and software engineering, i.e., stuff used at Chatoyance, helped with the work on the Adaptive IQ Test?

                              Shea: As noted, I do not have a formal background in psychometrics. My involvement in the project has been largely technical in nature, drawing on prior general software engineering skills to implement the problem schemas and adaptive component, design the user interfaces for each problem (some may require drawings, some may require filling in a grid, etc.), automate the norming and curving for each item as results come in, and so on. Indeed, the largest challenge has been in conceiving of suitable problem schemas, which I am happy to brainstorm but of course defer to those with a deeper background than my own. Between that and ensuring problem variants are all similarly challenging, progress is ongoing.

                              Jacobsen: What skills and considerations, in an overview, seem important for both the construction of test questions and making an effective schema for them?

                              Shea: Among the questions that exist in the current alpha version of the test, these were largely derived from existing problems authored by Ron Hoeflin. The sense was that it was not the problems themselves that were fundamentally at fault here, but rather that it took more effort to vet a sufficient problem than it did for someone to go on to leak it.

                              With that said, deriving a schema that generates problems of similar difficulty is a challenge, and often requires restricting the degrees of freedom for the generator itself. For instance, the Mega and Titan item analysis has shown that the interpenetrating solid questions tend to be among the most challenging, but the degree to which they are challenging varies significantly. Consider the three interpenetrating solid questions on Ron Hoeflin’s Power Test, which are lifted from the Mega and Titan Tests. There is a notable difference in the difficulty of the interpenetrating cube and tetrahedron compared to the interpenetrating three cubes compared to the interpenetrating two cones and one cylinder. It would not be good practice to include a general schema for any configuration of interpenetrating solids. Rather, you would need to classify these by difficulty and generate them separately. But where does this classification come from? Item analysis gets you started, but at a certain point, you also depend on a sufficient number of people to take the test and get a better idea of the difficulty and signal of each variant.

                              Jacobsen: How do you help with problem schemas, adaptivity, user interfaces, and renorming? How are the problem schemas developed from the Mega, Titan, and Ultra, tests, e.g., the six sides question from the Ultra Test (problem 45) and grid sequences from the Power Test (problems 32-36)?

                              Shea: In some ways, it is difficult to discuss particular schemas at length because doing so may reveal the underlying pattern in the process. Many schemas are derived programmatically, while some do not have a proven underlying pattern but are bucketed in the same schema, such as the interpenetrating solid variants discussed prior.

                              User interfaces are designed according to the requirements of the problem. The most challenging interfaces have been the sixth side problem, which requires drawing on a canvas and scoring the answer in a way that accommodates any orientation of the object, and the three dice problem, whose challenge was less with the user interface per se and more with the backend construction of each variant.

                              Norming is automatically done after each test has been completed. This also backfills prior test-takers, whose estimates are updated accordingly. In the interest of fairness, there are two metrics presented: the immutable estimate per the norm at the time of the test’s completion and the most recent estimate per the latest norm.

                              Jacobsen: How are verbal problems capable of presenting appropriately challenging problems with variation in type while sustaining similarity of difficulty? Is this replicable across other problem types, e.g., spatial, numerical/quantitative, matrices, etc.?

                              Shea: Verbal problems in particular have been quite tricky. In the current form of the test, there are trial questions which are presented to the test-taker but do not impact their estimated curve. These trial questions include some, but not all, of the verbal questions. This is in part because verbal problems that have a clean generalization tend to be quite easy to solve. Unlike problems with a more mathematical or logical approach, verbal problems tend to be self-contained, and if generalizable at a high-range, risk producing variants that are far more esoteric than others. This class of problems continues to present the greatest challenge.

                              Jacobsen: Potentially, what are roadblocks test-takers tend to make in terms of thought processes and assumptions around time commitments on these high-range tests? So, they get artificially low scores. 

                              Shea: In terms of time commitments, at this point, there is no limitation to the length of time that a test may be completed. Historically, it would have been more difficult to enforce, as most high-range tests are made available in their entirety to the public. There are some approaches that are taken to minimize leakage of the questions themselves, such as with Paul Cooijmans requiring test-takers to directly request a copy of the test, though my understanding is that this is done to prevent public discussion of the questions and, in turn, their answers, as opposed to any limitations on time taken to complete the test. Timed tests do allow for a measurement of processing speed to some degree, as well as a standardization of test-taking conditions, but given that these particular tests are already being administered without supervision and in whichever environment the test-taker prefers due to the questions requiring a significant amount of time to answer, timing the test could risk giving an unfair advantage to those who simply have more free time to commit.

                              As far as thought processes, I do not have enough insight into individual test-takers to make broad generalizations about their personal approaches to these problems. From what I have witnessed myself through discussions with others, there is, perhaps unsurprisingly, a tendency to overthink a question or use complicated reasoning to justify a suspected answer, thereby getting it wrong. Almost every time, the answer is clean; like learning how a magic trick is performed, the question once looked impossible but suddenly seems deceptively simple.

                              Jacobsen: What are the most appropriate means by which to norm and re-norm a test when, in the high-range environment so far, the sample sizes tend to be low and self-selected, so attracting a limited supply and a tendency in a type of personality?

                              Shea: Since norms are performed on test completion, the process has little overhead. To accommodate low sample sizes, an initial item curve is provided for questions when known. For example, if a schema is adopted from a prior test such as the Ultra Test, then the item curve for that problem is used as the seed for this test. In some cases, such as novel schemas which do not have a prior item curve from which to draw, the curve starts out flat and is gradually shaped based on the test-taker’s answers to other questions.

                              With these sorts of tests, the low sample size continues to be a problem, but part of this high barrier to entry may be the historical nature of how these tests were administered, between accessibility and cost to score. By making the test available online and without charge, the hope is that this may motivate others to try it out.

                              As far as the types of personalities that are drawn to high-range tests, I defer to Grady Towers’ observations in Noesis #141 regarding the types of personalities that exist across different societies and the corresponding tests used for their admission. Perhaps there is something to be said for stressing both verbal and non-verbal aptitude.

                              Jacobsen: The Adaptive IQ Test website opens with a series of claims:

                              This is an online IQ test that contains several innovative features. Here are some reasons to take this test.

                              1. As you answer more questions, the estimate of your rank in the population becomes more accurate.
                              2. You see a graph of your estimated rank, not just a single number.
                              3. You are allowed to skip questions and come back to them.
                              4. You are automatically asked questions that will help make your estimated rank more accurate.
                              5. As more people take the test, the graphs become more accurate.
                              6. There are a number of anti-cheating devices being used.
                              7. The results of this test may be used for acceptance into various high IQ societies.

                              Any points of clarification that have been needed on any of these at any time in the past from prospective/actual test-takers or the curious? They can be stated here. 

                              Shea: Some of these points are better characterized as statements of fact about the functionality of the test itself, such as the ability to skip questions. One point to clarify about items 1 and 5 is that the estimate for a completed test may change over time as the test is repeatedly normed. There are plenty of cases across other IQ tests where an individual completes the test and receives an estimate only for subsequent test-takers to receive a lower estimate with the same raw score due to the ceiling being lowered through norms over time, and vice versa. As the adaptive test is normed here, all estimates are updated in unison, preventing this discrepancy between raw scores and percentile estimates across different test-takers. As mentioned earlier, both the estimate at the time of the test’s completion and the most up-to-date estimate are presented for completeness.

                              Jacobsen: What tests and test constructors have you considered good?

                              Shea: The gold standard for high-range testing has always been Ron Hoeflin’s series of tests. These serve as the foundation for much of the existing questions in the current early version of the Adaptive IQ Test. Beyond him, there are many test constructors who have quite novel test items that could be of inspiration.

                              There is value in multidimensional tests that select for both high-range spatial and verbal problems. I again cite Grady Towers, who wrote of this back in 1998 over the course of several letters published in Noesis #141, where he reflected on the implications for high IQ societies that admit members on the basis of tests that stress both verbal and spatial skills as opposed to one or the other.

                              Jacobsen: What have you learned from helping in the making of a test?

                              Shea: It is important to not let “perfect” be the enemy of “good.” There will always be shortcomings with any approach. Care needs to be taken to minimize these shortcomings and accommodate them to the extent possible.

                              Perhaps a second learning is that there is a high-range test vacuum of sorts, and that vacuum is being filled with any number of experimental high-range tests. This is not necessarily an issue in itself, as many of these test items are intriguing and derived from historical best practices, including the very test being discussed here. More to the point, ideally, those with a formal background in psychometrics would be more involved. I am happy to help where I can, but I also recognize my own limits in this space.

                              Jacobsen: Thank you for the opportunity and your time, Daniel.

                              Shea: Thank you for giving me the chance to highlight this project! I feel the need to stress that it is very much in an alpha state and that development is ongoing, but that progress is being made. Special thanks go to Chris Cole and Dean Inada for the decades of work that they put into this long before I arrived, Werner Couwenbergh for his hard work on the interpenetrating solid variants, those who provided input thus far (John Fahy, Nathan Hays, Rick Rosner, and Glen Wooten, among others), and everyone who has provided feedback. I am but a vessel, helping to bring this to fruition where possible.

                              Bibliography

                              None

                              Footnotes

                              None

                              Citations

                              American Medical Association (AMA 11th Edition): Jacobsen S. On High-Range Test Construction 7: Daniel Shea, M.Sc., the Adaptive IQ Test. August 2024; 12(3). http://www.in-sightpublishing.com/high-range-7

                              American Psychological Association (APA 7th Edition): Jacobsen, S. (2024, August 15). On High-Range Test Construction 7: Daniel Shea, M.Sc., the Adaptive IQ Test. In-Sight Publishing. 12(3).

                              Brazilian National Standards (ABNT): JACOBSEN, S. On High-Range Test Construction 7: Daniel Shea, M.Sc., the Adaptive IQ Test. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

                              Chicago/Turabian, Author-Date (17th Edition): Jacobsen, Scott. 2024. “On High-Range Test Construction 7: Daniel Shea, M.Sc., the Adaptive IQ Test.In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/high-range-7.

                              Chicago/Turabian, Notes & Bibliography (17th Edition): Jacobsen, S “On High-Range Test Construction 7: Daniel Shea, M.Sc., the Adaptive IQ Test.In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/high-range-7.

                              Harvard: Jacobsen, S. (2024) ‘On High-Range Test Construction 7: Daniel Shea, M.Sc., the Adaptive IQ Test’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/high-range-7>.

                              Harvard (Australian): Jacobsen, S 2024, ‘On High-Range Test Construction 7: Daniel Shea, M.Sc., the Adaptive IQ Test’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/high-range-7>.

                              Modern Language Association (MLA, 9th Edition): Jacobsen, Scott. “On High-Range Test Construction 7: Daniel Shea, M.Sc., the Adaptive IQ Test.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/high-range-7.

                              Vancouver/ICMJE: Scott J. On High-Range Test Construction 7: Daniel Shea, M.Sc., the Adaptive IQ Test [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/high-range-7.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Pith 941: The Great Escape

                              Author(s): Scott Douglas Jacobsen

                              Publication (Outlet/Website): Medium (Personal)

                              Publication Date (yyyy/mm/dd): 2024/08/10

                              The Great Escape: Wonder why, then hows take over; and the what waters who aside when and where; and the pattern, is a periodicity que.

                              See “is then a Great Capture.”

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

                              Pith 940: Sleeping, one eye open

                              Author(s): Scott Douglas Jacobsen

                              Publication (Outlet/Website): Medium (Personal)

                              Publication Date (yyyy/mm/dd): 2024/08/10

                              Sleeping, one eye open: isn’t it a bit suspicious to wait for night for one eye to be left open? Just watching you go where the Sun goes.

                              See “One eye closed, resting.”

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

                              Conversation with ‘JayStar’ on Development, Talents, Achievements, Mathematics, and Philosophy

                               

                               

                               

                               

                               

                               

                               

                               

                               

                              Publisher: In-Sight Publishing

                              Publisher Founding: March 1, 2014

                              Web Domain: http://www.in-sightpublishing.com

                              Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Journal: In-Sight: Independent Interview-Based Journal

                              Journal Founding: August 2, 2012

                              Frequency: Three (3) Times Per Year

                              Review Status: Non-Peer-Reviewed

                              Access: Electronic/Digital & Open Access

                              Fees: None (Free)

                              Volume Numbering: 12

                              Issue Numbering: 3

                              Section: A

                              Theme Type: Idea

                              Theme Premise: “Outliers and Outsiders”

                              Theme Part: 31

                              Formal Sub-Theme: None

                              Individual Publication Date: August 8, 2024

                              Issue Publication Date: September 1, 2024

                              Author(s): Scott Douglas Jacobsen

                              Word Count: 2,694

                              Image Credits: NASA on Unsplash.

                              International Standard Serial Number (ISSN): 2369-6885

                              *Please see the footnotes, bibliography, and citations, after the publication.*

                              Abstract

                              ‘JayStar’ is considered to be one of the most intelligent people in the world by those known to him. He has competed against and holds wins over some of the best players in the world in Super Smash Bros, reached an NTRP level of 5.0 in tennis by the age of 18 while being largely self-taught, published various articles in both academic and non-academic journals, and is a student of mathematics and philosophy (previously specialized in Integrated Sciences with interests in cognitive systems, statistical and biological sciences). Additionally, he holds an RCM level 10 piano certification at the age of 14 and was previously a participant at chess regionals hosted by the chess’n math association. ‘JayStar’ discusses: more substantial development points; tennis; an RCM level 10 piano certification; an avid gamer; the field of chess; mathematics and philosophy; academic, professional goals; personal hopes; and other areas of mental competition.

                              Keywords: academic interests, competitive experiences, emotional development, intellectual stimulation, mathematical and philosophical Infinity, piano certification, social skills improvement, Super Smash Bros tournaments, tennis achievements, video game addiction.

                              Conversation with ‘JayStar’ on Development, Talents, Achievements, Mathematics, and Philosophy

                              Scott Douglas Jacobsen: For personal life, what do you consider your more substantial development points?

                              ‘JayStar’: As a kid I was extremely competitive, trying to be as good as I can get at everything I cared for. Throughout my competitive experiences, I was able to learn to deal with emotions, make healthier decisions, and develop great connections with others.

                              I was addicted to video games, loved going outdoors to play soccer, cycling, going to the park, and playing tennis near the local park. Succeeding in these activities made me happy and I even wanted to become either a professional tennis player, youtuber, or professional gamer someday. Reality hit, and I’d have to focus on developing actual study and communication skills if I wanted to succeed personally.

                              In academics, I had begun to take an interest in it after high school due to some obsession over certain topics. Issue is, I spent too much time on those topics (completely unrelated to the coursework) rather than focusing on the tasks in front of me. Although I didn’t pay much attention in class, or cared about doing homework throughout elementary and high school, I was able to begin developing my interests. My academic experiences have helped me develop presentation skills, writing skills, and critical thinking that will allow me to utilize them in other areas of life.

                              I used to struggle with toxicity, narcissism and immaturity due to a host of negative childhood experiences and a lot of emotional neglect, but I started meeting and talking to individuals with great social skills that guided me the right way and I started to work hard everyday on improving my social skills, empathy and maturity. Growing up, I later suspected I was gifted intellectually (after having very little knowledge and being quite confused about many things), and realized what I needed was more communication with gifted individuals but very rarely did I end up communicating with gifted individuals until joining chess clubs, the competitive gaming community, chess clubs, research organizations, and various online communities which would only begin in teenage years) to enhance intellectual stimulation. I was also not selected for a gifted program and didn’t skip grades likely due to some trauma and issues with attention prior to entering school (which led to gaming addiction and other various interests throughout my life). Once I discovered more about myself and others through cognitive testing, discussions, seeking knowledge and various life achievements, I began to see reality much more nicely which is the ultimate development I suppose. 

                              Jacobsen: You are a tennis player. How does this help develop physically? How far have you gone in this endeavour? You are a three-time regional champion.

                              ‘JayStar’: The unique aspect of tennis has to be the sound of the strokes whenever you hit the ball. Tennis is also good at training lateral movement – although quick vertical movement helps in dealing with drop shots. 

                              My first sport was soccer which I played at the local park in the city I grew up in. I went to the park a lot and did a lot of cross crossing and cycling during elementary school as well. I was attracted to tennis because it was a lot of fun, and there were tennis courts near the local park so I could often just bike there and play. Initial athletic experiences will have a strong impact on one’s current and future athletic experiences. Sports like soccer build up stamina, teamwork, and agility. Running cross-country and track builds up endurance and speed. Volley-ball develops teamwork and coordination, and sports like table tennis, badminton, squash and pickleball all resemble the techniques and shots in tennis.

                              In tennis, my best achievement is a toss up between being awarded the All-Star Award in 2014 throughout league player matches, being an Antique Bronze Medalist at the provincial championships, awarded the Mens A/B championship trophy in Singles at my tennis club in 2020 and being a three-time regional champion (once in singles, twice in doubles). In the future, I hope to play more competitive matches with players at similar higher levels. Up until now, I have reached the highest level at the club level (5.0  NTRP – which is also considered the highest level a self-taught player should reach and roughly the top 2% of USTA players to the best of my knowledge). Although my parents do not really have any experience with competitive sports, since they almost always let me go outside and bike around, I was able to then take it upon myself to learn everything I needed about the game.

                              Jacobsen: You have earned an RCM level 10 piano certification and play the baritone. What were some of the earlier inclinations as to musical talent in these areas?

                              ‘JayStar’: In elementary school, everyone learned to play the recorder – which I forgot mostly about.

                              I originally intended to become a percussionist or play the Tuba although I settled for the Baritone and found it to be an interesting instrument. I was far from the best in my band and I usually struggled with tune, so I eventually quit in junior year of high school.I played for the high school instrumental band for two years and then quit however due to lack of continued interest

                              I started playing piano at the age of 7 since my parents wanted me to learn. In general I began playing piano at the age of 7, took lessons for 7 years (switched teachers along  the way and skipped two or so grades at some point). After learning from two different instructors, at the age of 14 I finally received the certification from the Royal Conservatory of Music for grade 10 piano. This is based on practicing for roughly 30 mins a day on average for 7 years. Music is great to learn to promote good study habits, focus, and passion for other things. As a child, I was not passionate about music and so did not pursue it further, and for the most part, it was forced until I had finished level 10. Some children are forced to play an instrument and are also forced to continue up until level 8 at the very least (although it is true that many people quit early on if they are uninterested). I believe music can be played until a late age and it is something I find more enjoyable than as a kid. 

                              I have entered two competitions and received second in a small local competition. I also played for musical halls and was considered to be somewhat talented (although I never considered myself to be all that great). 

                              Jacobsen: Also, you are an avid gamer, particularly for Super Smash Bros Ultimate. How far has your ranking gone in online rankings?

                              ‘JayStar’: As a kid I spent quite a large amount of time playing or thinking/studying Call of Duty Black Ops 2, Call of Duty Ghosts, Super Smash Bros Melee, Super Smash Bros. Brawl, Super Smash Bros for Wii U. Surprisingly, I actually practiced SSBU less than those other games, but mainly studied quite a bit and attended a good amount of tournaments from the end of 2018 until now. 

                              I haven’t played enough tournaments to be ranked highly on wifi and most top players avoid wifi tournaments. My best achievement here is that I was able to take a set off of a player named Icymist whom (if memory serves me correctly) was considered to be one of the best wifi players in the world at some point in time.

                              The issue’s online arises due to a poor internet connection, and the game being quite a lot different online than offline. I tend to attend far fewer tournaments than most of the top Canadian players, so it is often assumed that I am playing wifi more (which is somewhat true), although I believe it is more important to think about the game in an analytical way such as by studying videos of various players, and of one’s own habits and mistakes. Super Smash Bros is ultimately a game that relies on analyzing and adapting on the fly, while processing loads of information and making informed decisions.

                              Although irrelevant to your question, I do want to point out something I have learned over time through my experiences although I won’t say much at this time since I still want to learn more.What I noticed about Super Smash Bros players as a whole – they are very good at learning. I personally believe top professional Super Smash Bros players (such as MkLeo and Hungrybox – the former wanted to be a physicist growing up and had an interest in astrophysics and the latter also became can engineer) are at the same level of intelligence as historical polymaths such as Leonardo Da Vinci and Johann Goethe.  

                              Jacobsen: How far have you gone in the field of chess?

                              ‘JayStar’: At the age of 14 and for 6 months, I was extremely passionate about learning chess and played it a bit for a few more months after. My peak skill level might have been somewhere around 1400-1800 ELO (cannot remember exactly at this time) depending on the opening although I seem to have dropped to an average level now. In fact, there was a chess national master in my high school and I could never beat him once but my experience with the chess club was truly a great experience for me and helped me develop a great interest in chess during that time. My best achievement (despite the loss) is taking a player rated approximately 2000 down to endgame (which I believe was my biggest weakness at the time) during a chess regional (possibly due to playing out of my mind and also my opponent possibly underestimating me a bit). During a period of 6 months, as far as I can remember I must have been thinking about chess for at least 4 hours a day, often playing during lunch period and sometimes after school with rivals, and if not, I’d be studying openings, thinking about moves, or watching different kinds of videos. I played on chess.com a lot in the past and I managed to compete in chess regionals (after getting 5th out of individuals in my grade in the qualifying event). I am considering competing more in the future because I enjoy this game a lot. 

                              Jacobsen: What was the ultimate interest in studying mathematics and philosophy?

                              ‘JayStar’: First year is a general science year and then I ended up specializing in Integrated Sciences after a solid first year (which is generally considered a major for people interested in medicine) where most if not all of the graduates apparently get into graduate school or professional school. I decided to switch into something else and the only fields that seemed possible to graduate were either statistics or mathematics. I also had some plans to go into either law, medicine or computer science but I ultimately became more interested in learning various fields in the social sciences and humanities outside of my coursework.

                              I was drawn to mathematics after a statistics phd holder mentioned how only a few individuals in the world could truly understand topology (after some minimum level of experience) and I found that if I were to prove myself (at least, I should be in mathematics (although I have come to like applied mathematics as well and see the beauty in application too). Philosophy also requires a lot of analyzing which is a strength of mine and I enjoy learning about the field overall (although admittedly, I have developed some poor study habits since a child and neglected pre-readings and generally have had some issues paying attention in lecture due to my other passions in the social sciences (which are not relevant to the course work). I also wondered about my math ability ever since a kid because I felt that I hadn’t put in much effort or focus (or possibly zero at all aside from somewhat paying attention in some lectures in sophomore year of high school), which was also the year I managed to receive a certificate of distinction from participation in the high school Cayley Mathematics Competition featured by the university of waterloo.

                              My university has various options for mathematics and I am generally pleased by the professors, students and course offerings. I had my first taste of upper-level coursework in 2021 through complex analysis and then later took real analysis and abstract algebra (courses that are most important to an undergraduate mathematics degree if one wishes to pursue graduate level math) and kept going ever since.

                              My best achievement in mathematics is getting a 97 (one of the highest marks in differential calculus) with only about 20 or less hours of “serious” mathematics study my whole life (although I realize such a claim will be hard to believe  – it is ultimately based on what I can remember to the best of my ability at the current time. Up until now I have (by my estimate) less than 100 good hours of study in mathematics (since elementary school) which means I must study both hard and smart if I want to reach new heights.

                              Jacobsen: What are your academic, professional goals now?

                              ‘JayStar’: I have an interest in the subject of mathematical and philosophical Infinity (whether or not I study the topic in academia or outside) and various other fields in both pure and applied math.  My current level of knowledge is not quite at the level of a typical graduate student but this only means I need to start studying seriously (which is admittedly something I have failed to do my whole life before due to many distractions).

                              I may have to look into other options however due to the lack of career opportunities in pure mathematics so if not professionally, I will have to develop a lot of mathematics knowledge while being self-taught such as Ramanujan (also known as the Man Who Knew Infinity) who managed to become one of the greatest math minds without formal schooling.

                              I am mostly interested in work that involves analytical skills and numbers but only time will tell. 

                              Jacobsen: What are your personal hopes for the next couple of years?

                              ‘JayStar’: I hope to publish articles and write on many different subject areas (including biological sciences, psychological sciences, mathematical sciences and more). I’d also hope to continue competing in the next Smash game and aim for greater heights and face off against the best in the world on the big stage. I also hope to continue to enjoy athletics – such as going to the gym, playing pickleball, tennis and possibly coaching as well. 

                              Jacobsen: Are there other areas of mental competition that you’d like to develop a skill-set in and then compete?

                              ‘JayStar’: I am always willing to try new things and test my mental capacity in tasks that require me to adapt to new situations.

                              I have little experience with trivia for instance, but it is something I might like to try someday.

                              I really admire the mathematician Noam Elkies for being a talent in math, music and chess. He became a chess national master at the age of 20 and a world-chess solving champion at the age of 30. John Nunn who received a PhD in mathematics at Oxford at the age of 23 and also became a Chess grandmaster at the age of 23 is also someone of whom someone who increases my motivation to pursue various activities to a higher level.

                              In Canada, there is a mathematician named Adam Logan who is extremely good at Scrabble. I do not have an extremely large vocabulary or general knowledge (which are areas of weakness at the moment in which I’d someday want to fill some of those gaps). I am not so knowledgeable in history and geography and were often my worst subjects in school but I am very willing to learn much more in these areas.

                              Jacobsen: Thank you for the opportunity and your time.

                              ‘JayStar’: Thank you Scott. I am always inspired by your work and knowledge. It was my pleasure. 

                              Bibliography

                              None

                              Footnotes

                              None

                              Citations

                              American Medical Association (AMA 11th Edition): Jacobsen S. Conversation with ‘JayStar’ on Development, Talents, Achievements, Mathematics, and Philosophy. August 2024; 12(3). http://www.in-sightpublishing.com/jaystar

                              American Psychological Association (APA 7th Edition): Jacobsen, S. (2024, August 8). Conversation with ‘JayStar’ on Development, Talents, Achievements, Mathematics, and Philosophy. In-Sight Publishing. 12(3).

                              Brazilian National Standards (ABNT): JACOBSEN, S. Conversation with ‘JayStar’ on Development, Talents, Achievements, Mathematics, and Philosophy. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

                              Chicago/Turabian, Author-Date (17th Edition): Jacobsen, Scott. 2024. “Conversation with ‘JayStar’ on Development, Talents, Achievements, Mathematics, and Philosophy.In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/jaystar.

                              Chicago/Turabian, Notes & Bibliography (17th Edition): Jacobsen, S “Conversation with ‘JayStar’ on Development, Talents, Achievements, Mathematics, and Philosophy.In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/jaystar.

                              Harvard: Jacobsen, S. (2024) ‘Conversation with ‘JayStar’ on Development, Talents, Achievements, Mathematics, and Philosophy’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/jaystar>.

                              Harvard (Australian): Jacobsen, S 2024, ‘Conversation with ‘JayStar’ on Development, Talents, Achievements, Mathematics, and Philosophy’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/jaystar>.

                              Modern Language Association (MLA, 9th Edition): Jacobsen, Scott. “Conversation with ‘JayStar’ on Development, Talents, Achievements, Mathematics, and Philosophy.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/jaystar.

                              Vancouver/ICMJE: Scott J. Conversation with ‘JayStar’ on Development, Talents, Achievements, Mathematics, and Philosophy [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/jaystar.

                              License & Copyright In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              On High-Range Test Construction 6: Chris Cole on How to Protect High-Range Tests

                               

                               

                               

                               

                               

                               

                              Publisher: In-Sight Publishing

                              Publisher Founding: March 1, 2014

                              Web Domain: http://www.in-sightpublishing.com

                              Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Journal: In-Sight: Independent Interview-Based Journal

                              Journal Founding: August 2, 2012

                              Frequency: Three (3) Times Per Year

                              Review Status: Non-Peer-Reviewed

                              Access: Electronic/Digital & Open Access

                              Fees: None (Free)

                              Volume Numbering: 12

                              Issue Numbering: 3

                              Section: E

                              Theme Type: Idea

                              Theme Premise: “Outliers and Outsiders”

                              Theme Part: 31

                              Formal Sub-Theme: High-Range Test Construction

                              Individual Publication Date: August 8, 2024

                              Issue Publication Date: September 1, 2024

                              Author(s): Chris Cole.

                              Author Bio: Chris Cole is a longstanding member of the Mega Society.

                              Word Count: 1,207

                              Image Credits: Scott Graham on Unsplash.

                              International Standard Serial Number (ISSN): 2369-6885

                              *Original publication here.*

                              *Please see the footnotes, bibliography, and citations, after the publication.*

                              Keywords: cheating prevention strategies, high-range IQ testing, internet norming challenges, Mega Society testing issues, norming problem difficulty, online test security, problem group classification, test design quality control.

                              On High-Range Test Construction 6: Chris Cole on How to Protect High-Range Tests

                              The suspension of the Mega and Titan tests as admissions vehicles for the Mega Society leaves the Society in a difficult position. The explosion of the Internet since 1995 has made it extremely hard to keep test answers secret. Half of the Mega and Titan test answers are easily available on the Internet today. Even if we were to have a new high-range test in hand right now, it would be compromised within a relatively short period of time, perhaps days. In fact, it’s unclear how a high-range test would even be normed without rendering it useless in the process. Is this the end of high-range testing, and potentially the Mega Society?

                              One possible solution would to be to retain the secrecy of the test in the same way the College Entrance Examination Board does, namely, formulate a very large number of questions and have each specific test consist of a small subset of this larger set. Thus the potential cheater is defeated by the need to memorize thousands of problems. In addition, the test is copyrighted and physically protected.

                              One problem with this solution is that the College Board has a large market for its tests, and therefore can afford to employ hundreds of test designers to write thousands of sample problems, and additional thousands of test takers to verify and norm the problems. Another problem is that it seems to be a lot harder to write a high-range problem than it is to write a mid-range problem.

                              One possible solution to the first problem would be to use the power of the Internet for good instead of evil, namely, to publish the test over the Internet and let thousands of interested test takers verify and norm the test for free. While this is a cheap way to get a test normed, it works at cross-purposes to the idea of keeping the test secret.

                              The second problem, thinking of the problems in the first place, might also be solved via the Internet. Perhaps the test problems themselves could be submitted over the Internet. A system could be set up where people who wanted to take the test would be able to, but they could not receive a “certified” test result until they had submitted some quality problems themselves.

                              However, experience with this kind of self-generating content over the Internet does not lead to optimism. Quality suffers. Various “political” agendas tend to crop up and mix in with the effort, contaminating the outcome. This has led to several failures, notably Internet dictionaries, encyclopedias, etc.

                              There is an art to good test design, and the market for high-range tests will support relatively few artists. How can we leverage their efforts?

                              In looking at many tests, there is a certain pattern that appears. It is possible to classify the problems into groups. For example, Ron Hoeflin has a group of problems about cells formed by intersecting various solids such as spheres, cubes, etc. The solution to one member of this group (say, three cubes) does not help much in the solution of another (say, two cones and a sphere). Yet it might be the case that there is an underlying mathematics that yields the answers to all of the problems in the group. Then a very large number of problems could be generated, where the solution to one problem would not help in the solution of another. This would be ideal for creating an on-line test, because cheating would be impossible.

                              One difficulty would be in norming such a group of problems. It is usual practice to norm a problem by having a large number of people try exactly the same problem. If the problems were different, how could the test be normed? One problem in a group might be more difficult than another.

                              The answer to this is twofold: first, it is not true that a given problem has a specified difficulty. The difficulty of a problem is in the eyes of the beholder. What norming does is establish a distribution of difficulties over a sample population, which is an estimate of the distribution of difficulty over the entire population. Thus the real issue is to control the error bars around the estimated difficulty. A problem is rejected if the error bars are too large. Similarly, a group of problems would be rejected if its error bars are too large. The “art” is to select groups that have small error bars.

                              The second answer to this is to observe that an IQ is not estimated based upon one problem alone; there already is a group of problems involved, namely, the entire test itself. So what we are discussing here is the idea of estimating an IQ based upon a set of problems selected from a large normed set, versus estimating an IQ based upon a set of problems selected from a set of normed groups of problems. Either way, there is an inescapable statistical inference being performed; it’s all about propagation of errors.

                              Another objection to the idea of groups of problems with an underlying mathematical solution is that it might be possible to learn the underlying solution and thus learn how to answer all of the problems in the set. If the underlying mathematics is trivial, this is indeed a weakness. However, it might be that the underlying mathematics is sufficiently complicated that it is easy for a computer to work out, but difficult for a human to work out. Better yet, it might be a one-way or trapdoor function, such as occurs in many cryptographic systems. For example, the Allies during World War II had working copies of the Enigma cipher machine long before the war started, yet they were unable to crack the wartime coded correspondence without cribs, bombes, and a lot of espionage.

                              As a concrete example, consider problem 30 on the Mega Test. For those without the test at hand, this is the problem where three board positions in some game were given, and you had to figure out the fourth board position. Actually, the first half of the problem was to figure out that the figures shown were board positions in a game that was being played optimally. Even after figuring this out, however, it was a challenge to figure out what the underlying rules of the game were, and to deduce what the fourth position had to be. Now, this one problem could be expanded into a group of problems, by varying the underlying rules of the game and using standard alpha-beta pruned game tree search to find board positions that are unique and lead to simple answers. Even if a test taker know this was what was going on, it would take a similar level of mental effort to deduce the rules from the board positions in each case. And the solution for one set of rules would be of little help in the solution for another set. The size of the board, the number of different pieces, even the movement rules could be varied without greatly affecting the difficulty. A large group of problems with similar difficulty could be created, a group that, according to Grady Towers’ item analysis, is one of the best problems on the Mega Test.

                              Bibliography

                              None

                              Footnotes

                              None

                              Citations

                              American Medical Association (AMA 11th Edition): Cole C. On High-Range Test Construction 6: Chris Cole on How to Protect High-Range Tests. August 2024; 12(3). http://www.in-sightpublishing.com/high-range-6

                              American Psychological Association (APA 7th Edition): Cole, C. (2024, August 8). On High-Range Test Construction 6: Chris Cole on How to Protect High-Range Tests. In-Sight Publishing. 12(3).

                              Brazilian National Standards (ABNT): COLE, C. On High-Range Test Construction 6: Chris Cole on How to Protect High-Range Tests. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

                              Chicago/Turabian, Author-Date (17th Edition): Cole, Chris. 2024. “On High-Range Test Construction 6: Chris Cole on How to Protect High-Range Tests.In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/high-range-6.

                              Chicago/Turabian, Notes & Bibliography (17th Edition): Cole, C “On High-Range Test Construction 6: Chris Cole on How to Protect High-Range Tests.In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/high-range-6.

                              Harvard: Cole, C. (2024) ‘On High-Range Test Construction 6: Chris Cole on How to Protect High-Range Tests’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/high-range-6>.

                              Harvard (Australian): Cole, C 2024, ‘On High-Range Test Construction 6: Chris Cole on How to Protect High-Range Tests’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/high-range-6>.

                              Modern Language Association (MLA, 9th Edition): Cole, Chris. “On High-Range Test Construction 6: Chris Cole on How to Protect High-Range Tests.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/high-range-6.

                              Vancouver/ICMJE: Chris C. On High-Range Test Construction 6: Chris Cole on How to Protect High-Range Tests [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/high-range-6.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Conversation with Tianxi Yu (余天曦) on Globalization and Controversial Views (8)

                               

                               

                               

                               

                               

                               

                               

                              Publisher: In-Sight Publishing

                              Publisher Founding: March 1, 2014

                              Web Domain: http://www.in-sightpublishing.com

                              Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Journal: In-Sight: Independent Interview-Based Journal

                              Journal Founding: August 2, 2012

                              Frequency: Three (3) Times Per Year

                              Review Status: Non-Peer-Reviewed

                              Access: Electronic/Digital & Open Access

                              Fees: None (Free)

                              Volume Numbering: 12

                              Issue Numbering: 3

                              Section: A

                              Theme Type: Idea

                              Theme Premise: “Outliers and Outsiders”

                              Theme Part: 31

                              Formal Sub-Theme: None

                              Individual Publication Date: August 8, 2024

                              Issue Publication Date: September 1, 2024

                              Author(s): Scott Douglas Jacobsen

                              Word Count: 818

                              Image Credits: Abishek on Unsplash.

                              International Standard Serial Number (ISSN): 2369-6885

                              *Please see the footnotes, bibliography, and citations, after the publication.*

                              Abstract

                              Tianxi Yu(余天曦)is a man who’s interested in IQ tests. Here we talk some updates in his work and professional life when applying his intelligence to work and personal situations. Yu discusses: globalized world; the foundational mark of a civilization; patterns of civilizations; the different periods of history; the contemporary period of civilization; the future stages of human civilization; difference between European, American, and Asian, academics; the rise and fall of nations; a cyclical nature of economies; anxiety; balance professional responsibilities and relaxation; and outspoken posts on Facebook.

                              Keywords: academic output differences, civilization evolution, cognitive consensus, individual sovereignty, personal sovereignty, self-doubt and anxiety, technological development, transcendent China.

                              Conversation with Tianxi Yu (余天曦) on Globalization and Controversial Views (8)

                              Scott Douglas Jacobsen: With an increasingly globalized world, especially for the younger generations, do you think it’s still appropriate to talk about East and West as placeholders about the global order?

                              Tianxi Yu: The dominant group in globalization is not necessarily governments; the development of civilization is inevitably accompanied by a diminution of governmental power and the rise of individual sovereignty. Thus there are no two different symbols, East and West, but rather the cognitive consensus of individual human beings serves as a placeholder.

                              Jacobsen: What seems like the first instance of true human civilization to you? What is the foundational mark of a civilization?

                              Yu:Maybe humans learned to make fire? Or learned to use tools? Or learned to trade? It’s also possible that nothing that happens to humans now is enough to make up a collection. It seems to me that “civilization” gets its bearings when you fully realize that past actions were stupid, and that’s the beginning of civilization.

                              Jacobsen: What have been the historical trajectories or patterns of civilizations over time?

                              Yu: Based on artificial intelligence and cryptography, the evolution towards personal sovereignty begins

                              Jacobsen: What would demarcate the different periods of history into the present?

                              Yu: By the winners in history, may be based on technology, may be based on tactics, in short these winners make our history books read in order.

                              Jacobsen: What would best characterize the contemporary period of civilization?

                              Yu: It’s a hard choice, but for each person, it could be themselves

                              Jacobsen: How might this characterization be helpful in making predictions about the future stages of human civilization or, at least, the next likely steps?

                              Yu: The evolution of human society is long and tortuous; the slowness of evolution stems mainly from the corrosion of interest groups, and the collapse of interest groups inevitably accompanies every advance in civilization. So still from a human perspective, the more disgruntled humans there are, the more likely the next stage will come.

                              Jacobsen: What seems like the difference between European, American, and Asian, academics, academic communities, and academic output?

                              Yu: It’s hard for me to give a very in-depth judgment because I’m still only in the sewer of academia. But as most people believe, Europe and the United States tend to be more original in their academic output, while China tends to be more replicative and transcendent.

                              Jacobsen: What might be the rise and fall of nations in the midst of global politics, aging populations, low birth rates, populism, war, and the like, on the rise?

                              Yu: Decline due to war, political persecution, continued decline of newborn.; prosperity due to entering new narratives, creating hope, granting individual sovereignt.

                              Jacobsen: What contributes to a cyclical nature of economies?

                              Yu: On a micro level, it can be attributed to technological development, human mental activity, regime change …… But I prefer it to be a by-product of God’s creation. God exists and is immortal. And the economy is a pseudo-god, the only way to acquire divinity as a mortal.

                              Jacobsen: I’ve had anxiety too. What are your strategies for re-centering yourself, calming down?

                              Yu: Read psychology books, meditate on Buddhist scriptures, go for a walk and let yourself go

                              Jacobsen: Do you have any time to balance professional responsibilities and relaxation, and self-care?

                              Yu: Time is enough, but it’s hard to get yourself to really relax, especially when you’re done relaxing and facing reality.

                              Jacobsen: You have been an outspoken person. What were the reasons for the more recent outspoken posts on Facebook? How should they be interpreted? What were the reactions to those posts? 

                              Yu: On a very offensive note, the vast majority of them are not intelligent, and in my opinion stupid, and I don’t get what I want within this group. I’m outspoken in many groups, even in my workplace, and I’m outspoken because I understand that I’m much better than the vast majority of these groups. That’s my backbone, but it’s also the source of my anxiety. A lot of my anxiety still stems from my loneliness, and while I say I believe in the existence of God, God is not the most powerful, and above God is the indescribable void. I know I can’t be an all-knowing, all-powerful God if I live 1000 years, but I want to go after Him too. God is not alone because He created the world and has countless children from whom He derives His emotions. But I don’t, and am far from God, and that has led to constant self-doubt and doubts about my abilities. Suffice it to say that acquiring more divinity is my goal in life, making money and a good job is just me finding something for me to do with myself. As for these posts, they were made because my emotions weren’t well relieved. I don’t think there’s much to explain, what other people think has nothing to do with me.

                              Bibliography

                              None

                              Footnotes

                              None

                              Citations

                              American Medical Association (AMA 11th Edition): Jacobsen S. Conversation with Tianxi Yu (余天曦) on Globalization and Controversial Views (8). August 2024; 12(3). http://www.in-sightpublishing.com/yu-8

                              American Psychological Association (APA 7th Edition): Jacobsen, S. (2024, August 8). Conversation with Tianxi Yu (余天曦) on Globalization and Controversial Views (8). In-Sight Publishing. 12(3).

                              Brazilian National Standards (ABNT): JACOBSEN, S. Conversation with Tianxi Yu (余天曦) on Globalization and Controversial Views (8). In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

                              Chicago/Turabian, Author-Date (17th Edition): Jacobsen, Scott. 2024. “Conversation with Tianxi Yu (余天曦) on Globalization and Controversial Views (8).In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/yu-8.

                              Chicago/Turabian, Notes & Bibliography (17th Edition): Jacobsen, S “Conversation with Tianxi Yu (余天曦) on Globalization and Controversial Views (8).In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/yu-8.

                              Harvard: Jacobsen, S. (2024) ‘Conversation with Tianxi Yu (余天曦) on Globalization and Controversial Views (8)’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/yu-8>.

                              Harvard (Australian): Jacobsen, S 2024, ‘Conversation with Tianxi Yu (余天曦) on Globalization and Controversial Views (8)’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/yu-8>.

                              Modern Language Association (MLA, 9th Edition): Jacobsen, Scott. “Conversation with Tianxi Yu (余天曦) on Globalization and Controversial Views (8).” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/yu-8.

                              Vancouver/ICMJE: Scott J. Conversation with Tianxi Yu (余天曦) on Globalization and Controversial Views (8) [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/yu-8.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              On Humanist Education 1: Dr. Nasser Yousefi and Baran Yousefi

                               

                               

                               

                               

                               

                               

                              Publisher: In-Sight Publishing

                              Publisher Founding: March 1, 2014

                              Web Domain: http://www.in-sightpublishing.com

                              Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Journal: In-Sight: Independent Interview-Based Journal

                              Journal Founding: August 2, 2012

                              Frequency: Three (3) Times Per Year

                              Review Status: Non-Peer-Reviewed

                              Access: Electronic/Digital & Open Access

                              Fees: None (Free)

                              Volume Numbering: 12

                              Issue Numbering: 3

                              Section: A

                              Theme Type: Idea

                              Theme Premise: “Outliers and Outsiders”

                              Theme Part: 31

                              Formal Sub-Theme: Humanist Education in Iran

                              Individual Publication Date: August 8, 2024

                              Issue Publication Date: September 1, 2024

                              Author(s): Scott Douglas Jacobsen

                              Word Count: 2,179

                              Image Credits: Faruk Kaymak on Unsplash.

                              International Standard Serial Number (ISSN): 2369-6885

                              *Please see the footnotes, bibliography, and citations, after the publication.*

                              Abstract

                              The Peace School is new in Canada, founded and accredited by the Ontario Ministry of Education in 2023. Currently, the school has five children with a capacity for 120 and is well-financed and supported by the parents whose children attend. The school’s pedagogy has attracted the attention and support of UNICEF, UNESCO, and UNHCR, which strongly encouraged Dr. Nasser Yousefi, the Principal of The Peace School, to share his pedagogy and learning environment with other countries. Canada was Dr. Yousefi’s first choice for the next Peace School. Dr. Yousefi began his career as a child psychologist, studying in Sweden and earning a Master’s in Education in Childhood Growth and Development. In his exploration of the best pedagogy and learning environment for children, Dr. Yousefi completed a PhD in Educational Approaches at Madonna University in Italy and a PhD in Educational Psychology at Northwest University in the USA. This training combined humanistic and cognitive approaches to education. For many years, Dr. Yousefi was an educational consultant for UNICEF. He has conducted educational and research activities for various groups of children, including immigrant children, minorities, street children, and children with special needs. Dr. Yousefi was the Principal of the Peace (Participatory) School in Tehran, Iran, from 2005 to 2023, graduating 500 students from kindergarten to high school, with graduates accepted at universities in Europe, America, and Canada. Dr. Yousefi is passionate about creating the best future for children and is dedicated to creating safe and nurturing learning environments based on holistic principles. Yousefi discusses: first interest in humanism; pushback; developing these programs for each student; trying to advocate for a humanist school system in Canada; and authentically focus on the student’s intellectual and emotional development.

                              Keywords: barriers in mainstream education, compassion and empathy, controlling educational approaches, humanist educational system, humanistic psychology, individualized education programs, intellectual and emotional development, student-centered learning.

                              On Humanist Education 1: Dr. Nasser Yousefi and Baran Yousefi

                              Scott Douglas Jacobsen: Today, we are here with Dr. Nasser Yousefi and Baran Yousefi. They are originally from Iran but are now in Canada, specifically in Toronto. They have started a humanist educational system in Iran and are trying to implement the same system here in Canada. So, when did you first become interested in humanism, particularly in humanistic orientations around psychology and education?

                              Dr. Nasser Yousefi and Baran Yousefi: As a psychology university student, I–Nasser–was initially interested in Piaget’s theories and methodology. However, when I started working with children, especially in rural communities, villages, and small towns, I found that this approach could have been more effective in those settings.

                              When I began working with refugee children living in camps or those experiencing difficult social and emotional circumstances, I realized the need for student-centred methods tailored to the individual needs of each student rather than a one-size-fits-all program. Working with a diverse group of children taught me that they have different needs and interests based on their life experiences and circumstances. This led me to adopt a student-centered and student-tailored approach to learning, drawing me into humanistic education.

                              I found that I had no other choice but to turn to humanism. Otherwise, I would have had to impose my ideas on the children rather than address their needs. My experience as a student in a controlling system made me determined to avoid repeating that scenario. Working with children at various times and circumstances taught me that students should have the choice to decide what they want and need to learn.

                              Humanistic education revealed to me that every child is unique and must discover their learning path, which is different from others. I realized that you can’t apply a single approach to all children; you need to see them individually and create an educational program tailored to each student. Allowing them to experience a variety of experiences helps them flourish. This led me to study Maslow and Rogers, whose ideologies influenced my approach.

                              Their ideal is to consciously prepare educational programs based on student’s needs, which requires constant adaptation from the teacher, not the students. I needed to harmonize with the students rather than expecting them to harmonize with me. The more I learned about humanistic education and psychology, the more intellectually and physically my students developed.

                              This realization led me to believe that providing opportunities for students to experience and explore without barriers is essential for their growth and expansion.

                              When you unblock students, they can learn and experience everything at their own pace. As they develop and learn more, you can develop alongside them. That’s why our school and system were ahead of other alternative systems in Iran. We learned that we need to move forward with our students. Was that enough or bad?

                              Jacobsen: Yes, it was enough and not bad, thank you. What about pushback? I hear all the time, from international cases, of societies with a religious, fundamental dominance of governance, policy, and social life pushing back against any efforts to implement anything remotely humanistic if not outright humanist. What did you experience from families, society, and even authorities?

                              Yousefi: When we started the school 20 years ago, it was new and still is for many people. Naturally, we faced issues, challenges, and pushbacks. One thing about families was that they wanted the school to teach familiar subjects to their kids, things they also learned in school. They worried that by emphasizing the students themselves to learn and decide what to learn, both families and educational specialists thought students wouldn’t know what they needed to learn. They believed it was our job and responsibility to tell them.

                              But I found that when you practice with students to experience and learn, they know what to choose and what they need. The biggest pushback we faced was the controlling mindset of adults who believed it was their right to decide what students should learn. This included families, society, and the government.

                              All of them wanted to decide for the children. At the beginning of the year, they would dictate what literature, science, and math meant. They were not open to teaching different narratives and perspectives. They insisted that history is what the government says, not any other narrative.

                              Our school encourages students to read from different perspectives and learn about various narratives. For instance, we tell them to read one book and then another that presents a different viewpoint. We want them to understand that different countries may have different versions of history.

                              Another challenge was the concern that allowing students to decide for themselves would make them stubborn and uncooperative. Many believed that giving control to students would make them selfish. But every time we listened to students and let them decide for themselves, they became more respectful toward us, because we gave them that opportunity.

                              They would listen to me even more when I listened to their needs and words. No other school saw as much respect or empathy from their students as we did. The mainstream system feared adopting this approach because they thought they couldn’t keep up and would need more resources or eventually give up. Public and other private schools preferred teachers to stick to a single, uniform curriculum nationwide.

                              But we had a specific program for each student in the classroom. It was hard for the teacher, and the controlling system didn’t want this to happen. 

                              Jacobsen: When it comes to developing these programs for each student, is it as time-intensive as it sounds, or is there a factor of, in fact, saving time when you’re allowing students to develop their way of learning and choosing material educationally? So, on the one hand, it is theoretically more difficult to deal with custom or individualized education programs per student. At the same time, you have something like a reverse classroom where you’re removing barriers for students to learn at their own pace and pick subjects that interest them. While there’s probably still a core of subjects they’re all learning, is there a way in which, on the surface, it could seem more difficult to implement, but in a way, you’re also saving a lot of time and effort by allowing students to develop their capacities to learn? 

                              Yousefi: Yes. The students would say what they wanted and were interested in learning, and the teacher acted as a facilitator to help them learn that, drawing a path for them. Yes, it was easier for the students to develop faster and learn what they wanted to learn. However, it was challenging for the teacher to help every student simultaneously because each child has unique needs. The diversity in our educational programs was due to the diversity of our student’s needs, not because we needed more ideas. The students themselves brought the ideas and had the initiative.

                              But we did have some subjects and topics we wanted all students to learn. After introducing and discussing the topic, we encouraged them to explore it independently and from different perspectives and resources. For example, we propose learning about a poet. One student might be interested in the poems themselves, another in the poet’s biography, and another in different forms of poetry or the historical context of the poet’s time.

                              Jacobsen: When you were trying to advocate for a humanist school system in Canada, what barriers did you experience? What differences did you notice compared to the situation in Iran?

                              Yousefi: The mainstream educational systems worldwide, including Canada, are heavily influenced by controlling and behaviourist approaches. In some places, it is different because they might have more resources or opportunities to deviate from the norm, but in general, they are based on behaviourism. Schools focus on preparing students to memorize information and prepare for current job markets.

                              There aren’t enough systems that teach students they can positively change the world. The Ministry of Education in every country tends to maintain the current situation through schools rather than encouraging transformative thinking and humanistic education.

                              They don’t want their students to know how to change the situation. It doesn’t matter where—Switzerland, Canada, Iran, or anywhere else—every adult thinks they know better than children what is best and what is not best. “I have to determine what students should learn and study.” This controlling idea could be more or less prevalent in different countries and circumstances. They even determine how students should look at things, dictating their perspective. It’s like a 3D movie where the movie directs you to look at specific points, saying, “This is what we want you to focus on right now.”

                              This approach only allows students to think dependently. No school asks students, “What do you think? What makes you happy? What are you suffering from? How do you see the world?” There needs to be more engagement with students’ perspectives and experiences. Only a few schools or teachers telling students they can change the world. Instead, they often say, “You need to fit into the system.” This mindset discourages students from believing they can positively impact and improve the world for everyone.

                              Mainstream schools teach students to think about themselves and become individualistic, aiming for personal success, even if it’s at the expense of others. This fosters a mindset where some people lie, create, or develop things that are harmful to humanity. They need to think about solutions that are equal and equitable.

                              The humanist educational approach advocates for a different ideology. It aims to help the world become a better place by empowering each person to show their talents and contribute positively. This is also true for Canada, where schools rarely ask students how they can help make the world a better place. This is one of the barriers we face constantly.

                              Teachers often need more time or energy to consider a child’s needs and interests. Globally, the love that people should have for each other needs to be improved. If, as a teacher, I don’t love my students, I can’t teach them to love others. We have doctors and other professionals who don’t show care and empathy towards those they serve.

                              We don’t teach love in schools. They might teach sex education and other subjects, but they don’t address the concept of love. Both are important. If we don’t teach students about love, we are taking something vital away from them. In most systems, people are considered numbers rather than individuals with unique needs and potential.

                              It doesn’t matter if it’s one more or one less. To them, it’s just a number. This humanistic approach is trying to promote human love. Every human being, wherever they are, is important. It’s about recognizing the combination of a person’s identity, their emotional aspects, and social aspects. This holistic view helps make the world a better place to live. If I can’t empathize with your sadness or suffering, I can’t truly help you. Compassion is at the heart of humanist education principles.

                              So, the humanist educational approach revolves around compassion, empathy, and love. While acknowledging the importance of the individual, it also emphasizes the importance of others. The education system in Canada and other countries often needs this focus. 

                              Jacobsen: Last question. From what I’m gathering, does this humanist educational program, individualized per student and grounded in humanistic psychology, authentically focus on the student’s intellectual and emotional development?

                              Yousefi: Yes, exactly. The program helps students develop intellectually and emotionally by allowing them to learn what they need while being mindful of and caring for others. It adapts to the situation at hand but remains focused on authentic development.

                              Jacobsen: Great. Thank you.

                              Yousefi: Thank you.

                              Bibliography

                              None

                              Footnotes

                              None

                              Citations

                              American Medical Association (AMA 11th Edition): Jacobsen S. On Humanist Education 1: Dr. Nasser Yousefi and Baran Yousefi. August 2024; 12(3). http://www.in-sightpublishing.com/humanist-education-iran-1

                              American Psychological Association (APA 7th Edition): Jacobsen, S. (2024, August 8). On Humanist Education 1: Dr. Nasser Yousefi and Baran Yousefi. In-Sight Publishing. 12(3).

                              Brazilian National Standards (ABNT): JACOBSEN, S. On Humanist Education 1: Dr. Nasser Yousefi and Baran Yousefi. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

                              Chicago/Turabian, Author-Date (17th Edition): Jacobsen, Scott. 2024. “On Humanist Education 1: Dr. Nasser Yousefi and Baran Yousefi.In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/humanist-education-iran-1.

                              Chicago/Turabian, Notes & Bibliography (17th Edition): Jacobsen, S “On Humanist Education 1: Dr. Nasser Yousefi and Baran Yousefi.In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/humanist-education-iran-1.

                              Harvard: Jacobsen, S. (2024) ‘On Humanist Education 1: Dr. Nasser Yousefi and Baran Yousefi’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/humanist-education-iran-1>.

                              Harvard (Australian): Jacobsen, S 2024, ‘On Humanist Education 1: Dr. Nasser Yousefi and Baran Yousefi’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/humanist-education-iran-1>.

                              Modern Language Association (MLA, 9th Edition): Jacobsen, Scott. “On Humanist Education 1: Dr. Nasser Yousefi and Baran Yousefi.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/humanist-education-iran-1.

                              Vancouver/ICMJE: Scott J. On Humanist Education 1: Dr. Nasser Yousefi and Baran Yousefi [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/humanist-education-iran-1.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              On Tejano Music 4: Basic Instrumentation

                               

                               

                               

                               

                               

                               

                               

                              Publisher: In-Sight Publishing

                              Publisher Founding: March 1, 2014

                              Web Domain: http://www.in-sightpublishing.com

                              Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Journal: In-Sight: Independent Interview-Based Journal

                              Journal Founding: August 2, 2012

                              Frequency: Three (3) Times Per Year

                              Review Status: Non-Peer-Reviewed

                              Access: Electronic/Digital & Open Access

                              Fees: None (Free)

                              Volume Numbering: 12

                              Issue Numbering: 3

                              Section: A

                              Theme Type: Idea

                              Theme Premise: “Outliers and Outsiders”

                              Theme Part: 31

                              Formal Sub-Theme: Tejano Music

                              Individual Publication Date: August 8, 2024

                              Issue Publication Date: September 1, 2024

                              Author(s): Scott Douglas Jacobsen

                              Word Count: 2,179

                              Image Credits: J.D. Mata. 

                              International Standard Serial Number (ISSN): 2369-6885

                              *Please see the footnotes, bibliography, and citations, after the publication.*

                              Abstract

                              A seasoned Musician (Vocals, Guitar and Piano), Filmmaker, and Actor, J.D. Mata has composed 100 songs and performed 100 shows and venues throughout. He has been a regular at the legendary “Whisky a Go Go,” where he has wooed audiences with his original shamanistic musical performances. He has written and directed nerous feature films, web series, and music videos. J.D. has also appeared in various national T.V. commercials and shows. Memorable appearances are TRUE BLOOD (HBO) as Tio Luca, THE UPS Store National television commercial, and the lead in the Lil Wayne music video, HOW TO LOVE, with over 129 million views. As a MOHAWK MEDICINE MAN, J.D. also led the spiritual-based film KATERI, which won the prestigious “Capex Dei” award at the Vatican in Rome. J.D. co-starred, performed and wrote the music for the original world premiere play, AN ENEMY of the PUEBLO — by one of today’s preeminent Chicana writers, Josefina Lopez! This is J.D.’s third Fringe; last year, he wrote, directed and starred in the Fringe Encore Performance award-winning “A Night at the Chicano Rock Opera.” He is in season 2 of his NEW YouTube series, ROCK god! J.D. is a native of McAllen, Texas and resides in North Hollywood, California. Mata discusses: production and sound; best practice over time; the bass beat foundation; describing the structure of a town or the construction process; Tejano music being dance music; American culture; communal patriarchal hierarchy; emotions in performance and practice; and the environment.

                              Keywords: American individualism versus Mexican communal culture, bass and drums in Tejano music production, chaos of recording without bass foundation, importance of Tejano music’s danceable beat, Mexican patriarchal influence in Tejano music, recording process for Tejano music structure, Tejano music’s communal roots and performance, vocals as the body of the song.

                              On Tejano Music 4: Basic Instrumentation

                              Scott Douglas Jacobsen: Would you consider the accordion, the bajo sexto, brass instruments, the keyboard, or the vocals more essential in terms of production and sound? Which one typically leads the rest of the instrumentation?

                              J.D. Mata: The bass and the drums are the heartbeat of the music. When you’re doing a recording session, that’s the first thing you record. You record the bass and the drums first, then go on to a dummy vocal track. If you’re a dummy and you’re singing, it’s a dummy vocal track.

                              I’m just kidding. But yes, the bass and drums drive Tejano music. Then you have the guitar, which provides the rhythm, if you will. The bass goes boom, the guitar goes chat-chat, and the drums tie it all together. So, I would rank bass and drums tied first, then guitar, and then the keyboard. It’s essential.

                              Usually, the keyboard provides the opening lead and then adds the dressing. The keyboard is the dressing on the salad. If you eat the salad dry, it will taste better. But when you add some delicious dressing, that’s what the keyboards and horns are.

                              I would give vocals an honourable mention. In terms of driving force, bass and drums are number one. Of course, the vocals deserve an honourable mention for driving force. They are the body of the song. The human body has skin and bones, but without the heart, arteries, DNA, and white cells, the body won’t stand. It’s like having no knees—the body falls. The singing is the body of the song.

                              The voice and the words are the attractive part of the music. The words are the beautiful dance, the movement. But the bass and drums are the song’s heartbeat, force, and strength. Cartilage and ligaments, which connect everything, would be the keyboards and the guitar. That’s how I would answer that.

                              Jacobsen: Was this discovered as best practice over time, or has it always been that way?

                              Mata: It’s always been that way because that’s how it is. For example, let’s say you want to be a Tejano artist and start a band. If you’re a singer, you can’t go on stage and sing, expecting everybody to dance and follow without a bass. There’s no structure, no heart. You must find yourself a good drummer and bass player to get a band together. It’s been that way since the beginning of Tejano’s time. 

                              Jacobsen: If you were to record a song, why is starting with the bass beat foundational? It’s possible to structure in reverse order if you’re thinking about a recording studio without regard to the audience because the end product is the song. But if you do it that reverse way, what happens? What chaos ensues?

                              Mata: Interestingly enough, many bands, including The Beatles, when they first started recording with only two tracks, would record the whole song together: bass, drums, guitar, and vocals. Then, they would do some backup vocals as another track. To get the feel and energy of the song, some bands record it as a band, which can be very effective. To answer your production question, yes, it would be chaotic if you tried to do a song without starting with the bass and the drums. People need to understand that music is math—time signatures: 1, 2, 12, 1234, 12, 3.

                              Let’s say we do 8 bars. If you’re in 4/4 time, 8 bars of 4/4 equals 32 beats: 1-2-3-4, 2. 8 times four is 32. So, the drums and the bass are the math behind the song. If you try to sing or play the guitar or keyboard first, you could set up the math if the keyboard player is good with a click track. If your keyboard player has to go out of town, you could record his track first. Then, you’d record bass, drums, and guitar. They could all be recorded simultaneously, but you’d start with the keyboards for a keeper recording and then wrap up the keyboard track.

                              The keyboard will be on time if you’re using a click track. Before clicking tracks, bands are recorded by feel, which can be complicated without a solid metronome. Recording on feel means the feel comes from the bass and drums, not the keyboard. Following the bass and drums rather than the keyboard, vocalist, or guitarist makes more sense. Yes, it would be chaotic otherwise. Some artists start with drums and guitars, but drums are always first. Mathematically, the common denominator is the drums.

                              Jacobsen: So, you’re describing the structure of a town or the construction process?

                              Mata: Correct. It would be like putting in a house’s piping and electrical work without laying the foundation.

                              Jacobsen: Like putting the cart before the horse?

                              Mata: Exactly. It could be done, but it would be quite a feat. This is crucial because Tejano music is meant to be danced to. It has to have a solid beat. People dance to Tejano music. While you can dance to classical music, Tejano is primarily for movement. Musicians know it has to be structurally sound in terms of timing, rhythm, and the makeup of the instruments. You want a hook from the beginning and a nice, catchy intro, usually with the keyboard or a horn section.

                              The song’s structure typically includes an intro, the first verse, then a chorus, back to the intro, another verse, a chorus, and sometimes a middle 8. The usual structure is the intro, verse, chorus, instrumentation (a variation of the intro), verse 2, chorus, and out. 

                              Jacobsen: There was a Kenyan master of an instrument called the nyatiti named Ayub Ogada. I suggest everyone reading this go and listen to songs like “Obiero” or something similar. In his last interview, Ayub Ogada talked about how his instrument was meant to be played communally. He described how, every time he played, he gave part of himself away. His general philosophy on life came from the communal aspect of music. He figured that he would have given the rest of himself away when he finally stopped being here. It was about giving oneself through one’s instrument to the community, being part of it, and being in it. It’s shocking to Western ears that someone like that even exists, but many like him exist. Do you think this idea of Tejano music being dance music is part of that commonality? In our first session, we discussed how people playing in these Tejano bands entertained those working some of the hardest blue-collar jobs.

                              Mata: Yes. First of all, I profoundly identify with that philosophy. My life has gotten complicated regarding relationships because, as a musician, this is what I do as a career. I don’t know if I shared this with you yet, but this might be the first time. It’s my philosophy that, for me, it’s mandatory. Before we started the session, I talked about how complicated it is to get rich and famous. I am not rich and famous for the sake of vanity but for being able to have my recording studio, buy the best instruments possible, and employ other artists. That’s my vanity. But to get to that level, you have to give everything.

                              Ayub Ogada says he gives his instrument; I must give everything. I’ve been in relationships where I told musicians this, and now I’m telling you for the first time because it’s part of my evolution. As a musician, and this applies to my Mexican culture and Tejano roots, we’re very sensitive. We’ll give you the shirt off our back, but if you don’t give me your shirt, look out.

                              As a musician, I give everything. Before this session, I was late because I was working on a song. I could be out doing a dozen other things, but I stay here and practice all day. So, when I’m in a relationship, and my girlfriend or friend is having a party, if I’m not the first person they think of to hire for music, then either she doesn’t care about me, or I need to be better.

                              You have to be so good that when people say, “I’m gonna have a party,” they think, “I gotta get JD.” If you’re not the go-to guy for your loved ones, you’re not good enough, and you can’t expect success. You must be so good that you’re the first person they call. Otherwise, you’re just spinning your wheels.

                              You have to have it to relate to what you’re saying. You can’t give what you don’t have. You must be so good that to share the music with everyone, you must have it. The only way to have it is to work hard. If you don’t have it, the people around you will tell you by not asking. They’ll tell you by omission. I was dating someone, and they had two or three parties, and I wasn’t asked to play.

                              Jacobsen: Did they ever want you to come over to play, considering this person had a piano? 

                              Mata: I don’t know what the rationale is, but I failed because of my way of thinking. I need to be better. That may be why I’m not famous yet, but I’m working on it. 

                              Jacobsen: American culture is famously individualistic, if not hyper-individualistic. Mexican culture is more communal. Do you think Tejano music, being a mixture of polka, Texan elements, and some Mexican music, is more influenced by Mexican communal culture than American individualism?

                              Mata: Yes, it’s indeed Mexican. It’s patriarchal in that the male often dominates the family structure in Mexican culture. For a long time, Tejano music was male-dominated. But then, with Selena and others like Laura Canales and Shelley Lares, female entertainers started breaking the glass ceiling.

                              Patriarchal. That’s the word. It’s patriarchal because male dominance is evident. You must be bold and brave to get in front of people, perform, and set yourself up for scrutiny. There’s a certain amount of craziness and insanity required to put yourself up for scrutiny. This applies to Tejano music and probably other genres, too.

                              The desire to be invited to play is also existential because if you’re not playing, you’re not eating. So, it’s survival of the fittest. The strongest musically survive. This is Mexican-oriented as well. Mexican culture is family-oriented and group-oriented, but there’s always the dominant one in the family, the alpha, and the alpha in music.

                              Jacobsen: A communal patriarchal hierarchy, right?

                              Mata: Yes, exactly. Mexican alpha. Music is a lot about feelings and emotions. If someone keeps returning to a song, something about the rhythm or the lyrics touches them, and it’s difficult to ignore them.

                              Jacobsen: I was in the university choir for two and a half years. Any external stressor could dampen my feel for a song, which would have been more expressive in a prior context. Suppose artists struggle with rent or food or have difficulties with friends or partners who need help understanding the artistic pursuit. How does that impact their ability to envelope their emotions in performance and practice? Is it a trained skill to overcome that blockade?

                              Mata: Yes. It’s something you either have, or you don’t. It’s an inherent skill. One of my biggest pet peeves is when people tell me, “You need to get a job.” It’s like, f-you. This is my job. I am an artist. I’m a musician. I’m an actor. I’m a filmmaker. That’s what I do. If you’re not being compensated, you have to figure it out. You have to get good enough. It would help to put yourself in the right place and time for things to happen.

                              Unlike academia, where you study hard and get your bachelor’s, master’s, and PhD. In the music industry, acting industry, or any creative industry, you can work your ass off, but there are so few opportunities out there. Part of the genetic makeup has to be the drive to do it no matter what. There would be a thousand more Tejano artists or musicians if hard work alone determined success. It’s hard work, but it’s also luck. It’s about showing up too.

                              It’s 80% inspiration and 20% perspiration. It would help if you stuck it out and did not leave a day before the miracle happened. That drive can’t be taught. It’s something innate.

                              Jacobsen: Do you think the environment can reinforce or modify this, even though it’s mostly innate?

                              Mata: I don’t think so. I’m thinking of Jason Castaneda, an incredible piano player and singer. Look that cat up. He’s great. He played Tejano. He was much better than me as a musician, but I had the drive to perform more. He became a successful lawyer with a huge house and all these pianos and guitars. He had to give up music to become rich and successful, but he won’t be famous. Maybe I’ll make him famous now. I hypothesize that you either have the “it” factor, the genetic makeup, the inherent ability to stick it out no matter what, or you don’t. It shouldn’t be taught.

                              Bibliography

                              None

                              Footnotes

                              None

                              Citations

                              American Medical Association (AMA 11th Edition): Jacobsen S. On Tejano Music 4: Basic Instrumentation. August 2024; 12(3). http://www.in-sightpublishing.com/tejano-music-4

                              American Psychological Association (APA 7th Edition): Jacobsen, S. (2024, August 8). On Tejano Music 4: Basic Instrumentation. In-Sight Publishing. 12(3).

                              Brazilian National Standards (ABNT): JACOBSEN, S. On Tejano Music 4: Basic Instrumentation. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

                              Chicago/Turabian, Author-Date (17th Edition): Jacobsen, Scott. 2024. “On Tejano Music 4: Basic Instrumentation.In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/tejano-music-4.

                              Chicago/Turabian, Notes & Bibliography (17th Edition): Jacobsen, S “On Tejano Music 4: Basic Instrumentation.In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/tejano-music-4.

                              Harvard: Jacobsen, S. (2024) ‘On Tejano Music 4: Basic Instrumentation’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/tejano-music-4>.

                              Harvard (Australian): Jacobsen, S 2024, ‘On Tejano Music 4: Basic Instrumentation’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/tejano-music-4>.

                              Modern Language Association (MLA, 9th Edition): Jacobsen, Scott. “On Tejano Music 4: Basic Instrumentation.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/tejano-music-4.

                              Vancouver/ICMJE: Scott J. On Tejano Music 4: Basic Instrumentation [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/tejano-music-4.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Conversation with Entemake Aman on HRIQ

                               

                               

                               

                               

                               

                               

                               

                              Publisher: In-Sight Publishing

                              Publisher Founding: March 1, 2014

                              Web Domain: http://www.in-sightpublishing.com

                              Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Journal: In-Sight: Independent Interview-Based Journal

                              Journal Founding: August 2, 2012

                              Frequency: Three (3) Times Per Year

                              Review Status: Non-Peer-Reviewed

                              Access: Electronic/Digital & Open Access

                              Fees: None (Free)

                              Volume Numbering: 12

                              Issue Numbering: 3

                              Section: A

                              Theme Type: Idea

                              Theme Premise: “Outliers and Outsiders”

                              Theme Part: 31

                              Formal Sub-Theme: None

                              Individual Publication Date: August 8, 2024

                              Issue Publication Date: September 1, 2024

                              Author(s): Scott Douglas Jacobsen

                              Word Count: 3,161

                              Image Credits: Entemake Aman.

                              International Standard Serial Number (ISSN): 2369-6885

                              *Original publication here.*

                              *Please see the footnotes, bibliography, and citations, after the publication.*

                              Abstract

                              Entemake Aman claims to be a super genius, because he is a member of the Olympiq and Mensa Associations, the theoretical threshold for Olympiq is 175 (SD 15). He claims that his IQ is between 199 (SD 16) because ‘he has done some IQ problems correctly that no one has ever done correctly’ on the SLSEI. Aman discusses: some misconceptions about genius, about how geniuses think, the characteristics of different ranges of genius, and the conditions for genius success, and to help solve some doubts on IQ; IQ testing, high IQ societies, and the integrity of IQ assessments; emphasizing the need for accurate, secure testing methods and the societal implications of intelligence measurement.

                              Keywords: Asian test takers cheating methods, Christopher Langan and America’s highest IQ, consciousness formed by brain currents, evolutionary importance of g factor intelligence, high IQ societies and gender disparity, most Americans care about IQ tests, statistical formulas used in IQ testing, testing experts ensuring IQ test quality.

                              Conversation with Entemake Aman on HRIQ

                              Scott Douglas Jacobsen: You reached out about a week ago. This began a longer series of correspondence together again. Let’s get your perspective on some of these topics raised. What is the basis for differently defined groups having different standard deviations? How is a different standard deviation helpful?

                              Entemake Aman: The current global IQ SD is 15. European and American IQ SD must be 15. I’m not sure about the IQ SD in other regions.

                              Jacobsen: Are Ronald Hoeflin and Paul Cooijmans the most legitimate in rigorous high intelligence associations and management?

                              Aman: The two of them have done a good job in ensuring the quality of members of giga society, Prometheus Society, Mega Society, etc. Both are very responsible. I think they are the two hardest working and most successful IQ test experts in the high IQ circle.

                              Jacobsen: Why focus on paper envelope IQ test?

                              Aman: I think testers who can submit paper emails are more loyal, which adds to the cost of multiple submissions. The High IQ Circle only accepts one or two submissions.

                              Jacobsen: Are answers leaked in Asia?

                              Aman: In China, answers to high IQ tests were leaked. According to my analysis and observation, the credibility of China’s high scores has declined since 2016.

                              Jacobsen: What defines a good statistician to you, a qualified one?

                              Aman: Possess in-depth knowledge of statistics.

                              Jacobsen: What are your opinions on the Mega Test and Titan Test, excluding the fact of being compromised tests now?

                              Aman: The Mega Test and Titan Test questions are highly scientific and authoritative. Its norm has millions of SAT or GRE scores used for statistics. It can measure the IQ of 160sd15 relatively accurately. The norm of IQ of 160 to 185sd15 is also relatively accurate. But it requires speaking English and some knowledge, which reduces the number of tests for people whose native language is not English, so the number of Asians with high IQs in mega society and prometheus is relatively small.

                              Jacobsen: What’s your assessment of the development of the Mega Test?

                              Aman: The norms of Mega Test are the most scientific and authoritative in the world. I think the IQ between 160 and 185sd15 in its norms is also accurate.

                              Jacobsen: Why do Americans seem to care the most in the world about IQ while still having cared much, much less about IQ than previous decades in their country?

                              Aman: The Prometheus Society accepts SAT scores from before 1995, indicating that most Americans will take an IQ test once in their lifetime. This also shows that it is easier for geniuses to enter prestigious American schools. The United States is also the country with the largest number of Mensa members. There are gifted classes in the United States, and IQ tests are mentioned in many American movies. Whether America’s enthusiasm for IQ testing has declined I don’t know.

                              Jacobsen: What about the fact that even with the plentiful old SAT and GRE scores considered never inferred above 160?

                              Aman: The IQ corresponding to the old SAT full score is about 160sd15. IQ scores after 160sd15 need to be calculated by IQ testing experts through rules and mathematical formulas and mapped to the area of 160 to 200sd15 of the normal distribution.

                              Jacobsen: Have you thought of asking a professional psychometrician in these areas for their expert opinion?

                              Aman: I thought it would be better to ask multiple IQ test experts who have in-depth knowledge of statistics.

                              Jacobsen: Any thoughts on the 2019 norms from Redvaldsen?

                              Aman: This is the first time I’ve seen this unique spec in decades. What we need to consider is the accuracy of the norm between 160 and 200sd15. I carefully looked at the calculation of the norm between 160 and 185sd15 on the current mega test official website. I think this is very scientific and reasonable. I believe that there must be people with IQs reaching 195SD15 in the current high-IQ circle (because the high-IQ circle has a history of several decades). In decades of history, only one person has received a perfect score on the Titan test (so this person’s IQ cannot be only 170sd16). Don’t be fooled by China’s super high IQ scores after 2016, at least two statisticians must agree before I can consider the 2019 standards accurate. I think most circles have upper limits on certain attributes of people, including circles with high IQs, so I still believe in the previous mega test norms.

                              Jacobsen: Who have been frauds in the Asian circles?

                              Aman: Some Chinese people deleted on WGD. I’m not interested in this now. I recommend that high-volume testing experts replace their IQ tests, preferably with paper envelope IQ tests.

                              Jacobsen: What are ways test makers can protect themselves?

                              Aman: I recommend not making the test questions public and only submitting IQ tests in paper envelopes. If the test has many super high scores, it is recommended to change the questions.

                              Jacobsen: What experts in community might be good to ask this?

                              Aman: Look for him among the world’s top school. Let world-renowned statisticians and psychometricians discuss it together.

                              Jacobsen: How can these formulas be used incorrectly?

                              Aman: I don’t know much about statistical formulas and need to contact a world-renowned statistician to check. However, I personally think that in-depth statistical knowledge is not required. For example, attributes related to human genes: height, we also use experts to map them to the normal distribution.

                              Jacobsen: What were main ways in which Asian test takers cheated?

                              Aman: If the liar has the answer, there are various ways.

                              Jacobsen: What are some other protections against tests being compromised?

                              Aman: Test authors can limit someone to only two commits. Some questions ask test takers to explain the logic of the question.

                              Jacobsen: What have Hoeflin and Cooijmans achieved in their time?

                              Aman: Hoeflin was the pioneer of the 160 to 185SD15 test, and Cooijmans did a good job in not making the test questions public. His website has many articles about high IQ. Both are honest and responsible.

                              Jacobsen: What tests of Cooijmans seems like the best?

                              Aman: To be honest, I haven’t read too many IQ questions about him.

                              Jacobsen: Do Christopher Michael Langan and Rick Rosner seem like the smartest measured people in the United States?

                              Aman: There are 330 million people in the United States, and their score is one in 100 million. So many people in the United States focus on IQ. I think the smartest people in America should have their IQ tested, so they are the two smartest people in America.

                              Jacobsen: What questions should these statisticians ask about high-range testing?

                              Aman: They should check whether statistics are used appropriately in the IQ range of 160 to 200.

                              Jacobsen: How does height map onto IQ as a concept? 

                              Aman: Height and IQ are both determined by genes and conform to normal distribution, excluding patients with gigantism.

                              Jacobsen: What are other comparisons relevant to IQ?

                              Aman: It may include strength. Most of the attributes determined by genes may conform to the normal distribution.

                              Jacobsen: Are there any consequences for irresponsible people in these areas?

                              Aman: If people in this field are irresponsible, then this field has no meaning of existence.

                              Jacobsen: What IQ questions should be asked about Rosner and Langan – the bouncer geniuses? Obviously, media questions matter in relation to IQ with certain insane aspects of a person. In fact, ethics to the public in questioning tend towards ethics overcoming importance of IQ. Keith Raniere isn’t discussed as a genius much or for his high IQ. They talk about his crimes first. Rick gets obsessive; Langan makes crazy claims; Raniere commits crimes; vos Savant led the more normal life. Richard May dove into Daoism and poetry. Marilyn vos Savant and Richard May seem more rational than the others. Same with Chris Cole. All very high scorers on the Mega Test.

                              Aman: People with the highest IQs should study difficult mathematics problems. I suggest that they study the world’s most difficult mathematics problems. The media pays more attention to the achievements of geniuses or other shining points. For example, the media pays attention to the world’s most powerful chess masters and mathematicians.

                              Jacobsen: Who seems like the smartest in Europe?

                              Aman: Mislav Predavec.

                              Jacobsen: Any thoughts on Marco Ripa, Evangelos Katsioulis, Heinrich Siemens, Kenneth Ferrell, YoungHoon Kim, WenChin Sui, Marios Prodromou, Cường Đồng, Tomáš Perna, or Tom Chittenden?

                              Aman: Have not thought. But I’m more concerned about the results of people who submitted paper envelope IQ tests and Cooijman’s IQ tests.

                              Jacobsen: What do you think both a 47/48 on the Mega Test and a 48/48 on the Titan Test indicates about Rick Rosner?

                              Aman: I think it is his most valuable IQ score test. Because these two tests are well-known, scientific, and authoritative, and norm is also very good!

                              Jacobsen: What kinds of mathematical problems seem like the most difficult? 

                              Aman: Questions that extremely require IQ are the most difficult, which is why the world-famous mathematician’s IQ is estimated to be the highest career!

                              Jacobsen: Could there be someone, like a Leonardo Da Vinci or a Newton, who amount to someone with the gigantism equivalent in IQ?

                              Aman: The two of them are giants in IQ, not gigantism. One of their IQs is 190 and the other is 180!

                              Jacobsen: What seems to explain the lack of women in these higher end IQ societies? The ones with higher rarities. 

                              Aman: Women also have geniuses. For example, two women scored 46 points on the mega test, both appearing to be submitting for the first time! IQ may be determined by the X chromosome, because women have one more X chromosome than men, and genius requires an X chromosome mutation, so they are less likely to have a higher IQ than men.

                              Jacobsen: For the purposes of this interview, I interviewed several editions of the World Genius Directory over the years. When I analyze the individuals in the World Genius Directory, I can tell you. Several have been removed over the years and do not exist on the current listing anymore. This likely isn’t everyone. However, I found the following people on prior versions and not on a current one, as of December 30, 2023: Alessandro Giona, Amro Mously, Antonio Enemuwe, Barry Beanland, Brandon Taylor, Brenda Williams, Brennan Martin, Chikako Majima, Christina Streich, Corinna Mazzillo, Danyang Sun, Dawid Skrzos, Divyaanand Sinha, Dusko Jelaska, Ellis Reppo, Eric Leavitt, Felix Veilleux-Juillet, Fengzhi Wu, Frank Aiello, Frederik Pannecoucke, Gareth Rees, Georgios Elias, Glenn Alden, Goh Minakawa, Gregor Torinus, Hankyung Lee, Hever Gutiérrez, Hohyeon Kim, James Gordon, Johnathan Machler, Jorge Del Fresno, Jorge Montero, José Molinero, Junxie Huang, Wajung Kim, Kamil Tront, Katsuo Matsudaira, Katsutaka Iijima, Kentaro Chiba, Kimmo Kostamo, Kohtaro Harakawa, Konstantinos Ntalachanis, Koutarou Oono, Lee Hankyung, Li Yulia, Luca Farinelli, Marc Nydegger, Masahiro Suzukawa, Matthew Hall, Michael Fekade, Michael Stokes, Michalis Kamprianis, Miroslav Radojevic, Mohammed Jabri, Nasrudin Salim, Nikola Stojicevic, Okay Karakas, Panos Karabelas, Patrick Zimmerschied, Paul Nachbar, Prof Felipe Dantas, Robert Bigdowski, Sadaharu Ohgane, Samuel Harris, Sanghyun Cho, Shalom Dickson, Shojiro Kanazawa, Spandan Chowdhury, Stevan Damjanovic, Steven Elliott, Steven Michaels, Taha Malubhaiwala, Takahiro Kiyoshi, Takehiro Komyo, Tej Abhilash, Theo Leworthy, Tommi Laiho, Tsuneo Takase, Vedran Glisic, Wungging Chan, Yan Detao, Yang Zhang, Yasuhiro Kudo, Yoshiyuki Takano. What seem like the reasons individuals might be removed from such a listing? [Ed. Since then, potentially an alert, some names may have been put back on it. If so, you’re welcome.]

                              Aman: There could be several reasons for this, it could be that the WGD website is compromised and there is no backup name. But I know the reasons why the results of two people were deleted, and one of them was also deleted by the Olympiq Association. The score of another person is the current upper limit of the score in the high IQ circle (Mislav Predavec can only be ranked second, formerly mislav predavec ranked first). I suggest you ask the founder of WGD directly.

                              Jacobsen: One of your introductions, sincere as it was, proclaimed a sincere desire to become famous and wanting me to make you famous. I doubt I can do that in full. Also, you wanted to become famous like Christopher Michael Langan. As a North American, I can tell you. He isn’t that famous. He’s a minor figure with occasional reappearances with re-discovery by new generations of mostly young guys. More than anything, he is infamous. How would you like to become famous while avoiding infamy?

                              Aman: I didn’t know that Christopher Langan was notorious. I only knew that he was the smartest person in America. I can be on the international news because of my genius IQ. Do more good deeds, be a good person, study hard, and use my high IQ on the right path to contribute to society.

                              Jacobsen: What would be a nice new kind of IQ test item type?

                              Aman: Innovative, scientific, and authoritative. The author has knowledge of spiritual psychology and has a very high IQ.

                              Jacobsen: Do you think it’s reasonable for brain scands to replace IQ tests in the future?

                              Aman: I don’t know this, but I heard that the amount of gray matter in the brain is related to IQ, and the degree of selfishness of a person is also related to the gray matter in the brain. You can search it on Google.

                              Jacobsen: I note individuals who get found out as cheaters in community tend to disappear within the high-IQ communities. Is that your observation too? They get removed from listings and lose all credibility, naturally. 

                              Aman: At present, some false scores in the high-IQ circle have not been discovered because there is no evidence. So now I only focus on the paper envelope IQ test and Cooijmans test scores.

                              Jacobsen: Where do you think the central processing for general intelligence is housed in the brain?

                              Aman: Gray Matter.

                              Jacobsen: Do you think computers will match human general intelligence?

                              Aman: No, because of lack of emotion and soul.

                              Jacobsen: If so, when do you think computers will match and even surpass human intelligence?

                              Aman: Lack of awareness. Can’t surpass humans in terms of G factor.

                              Jacobsen: Do you think machines will integrate with the human mind? Evangelos in his interview years ago with me said that he believed there’s no limit to the integration between humans and machines. 

                              Aman: Can be fused, increase the speed of human thinking, so that humans are no longer tired and may not need to sleep.

                              Jacobsen: In this sense, can human beings be considered an advanced form of machine, an evolved biological machine?

                              Aman: Humans are not machines; biological machines also need electricity to survive. My guess is that biological machines may not get sick.

                              Jacobsen: What do you think drove human evolution to emphasize intelligence so much in humans?

                              Aman: Natural selection, genetic mutation.

                              Jacobsen: Ignoring the smartest person in history, who do you think is the most interesting genius in history?

                              Aman: Newton was famous in many fields, but he never got married.

                              Jacobsen: How are you defining emotions? 

                              Aman: Emotions are moods, and bad emotions can bring you bad luck. I offended someone in my birth year because of my bad mood, which resulted in my bad luck.

                              Jacobsen: How are you defining the soul?

                              Aman: The soul may be related to quantum, and the experiment of quantum entanglement shows that the soul may exist. Soul creates consciousness.

                              Jacobsen: Why can’t computers surpass humans in g factor? 

                              Aman: Because the g factor is related to the DNA on the X chromosome, the G factor is a reaction of consciousness, and the computer has no consciousness or soul.

                              Jacobsen: What if the apparent g factor is, in fact, not general in any real sense and only seems general? In that, it is not a general factor. It is an illusion of a general cognitive ability. 

                              Aman: The G factor is not memory or logical reasoning ability. Because of Shakespeare, Mozart also has a high G factor. G-Factor is an inspiration. We should use the G factor to make innovative inventions that contribute to society, such as studying mathematics.

                              Jacobsen: What seems like the evolutionary importance of a g factor?

                              Aman: It is precisely because humans evolved into high G factors that humans created all civilizations.

                              Jacobsen: What is your favourite part about Mensa?

                              Aman: Mensa has real-name inspection and proctoring, so it is almost guaranteed that all members have IQs above 148sd24.

                              Jacobsen: If a person who takes a test knows the test-taker, does this seem like a conflict of interest to you?

                              Aman: There is a little bit of presence. Testing may be discussed.

                              Jacobsen: If a person who is graded as having a certain IQ score, and if that person knows the individual scoring them or giving their IQ score, does this seem like a conflict of interest to you?

                              Aman: If the question maker has a very high IQ and the question is authoritative and scientifically recognized, I think the question maker will be honest and responsible. I don’t pay much attention to low-authority IQ test scores.

                              Jacobsen: How did you offend someone in your birth year?

                              Aman: In China, 12.24…48…60 is the year of birth.  When I was 24 years old,When I was supposed to sleep in the dormitory, I hammered the wall with my hand because I was in a bad mood. Offended a little person.Later, due to a series of reasons, I got very bad results.

                              Jacobsen: How did that offense result in bad luck?

                              Aman: The process at that time was very complicated, mainly because the unlucky thing happened at an unlucky time.  From then on I believed in Chinese metaphysics

                              Jacobsen: What are the forms of bad luck you’ve been perceiving?

                              Aman: The thing that shouldn’t have happened happened at a time that coincidentally made it worse.  60% of cancers are also caused by bad luck.  The unfortunate thing is that a small probability event happens to cause you to have a very bad outcome.  I think if you do more good deeds and stay in a good mood, good luck will be attracted to you, just like quantum entanglement.

                              Jacobsen: What if we’re assuming the soul to fill the gap, to make the explanation for the apparent unity of human experience? In other words, what if the soul doesn’t exist? Where, it’s an illusion of human experience. 

                              Aman: Without the soul, humans would not have consciousness.

                              Jacobsen: What do you think of consciousness?

                              Aman: Consciousness  may be formed by quanta.  Consciousness is the memories and images that appear in the brain, which may be formed by brain currents.

                              Jacobsen: How is the g factor an inspiration, in order to get a more in-depth definition?

                              Aman: The G factor is the ability to extract common rules from scattered and incomplete observations, and the ability to generate inspiration in an instant to solve difficult problems during observation.

                              Bibliography

                              None

                              Footnotes

                              None

                              Citations

                              American Medical Association (AMA 11th Edition): Jacobsen S. Conversation with Entemake Aman on HRIQ. August 2024; 12(3). http://www.in-sightpublishing.com/aman

                              American Psychological Association (APA 7th Edition): Jacobsen, S. (2024, August 8). Conversation with Entemake Aman on HRIQ. In-Sight Publishing. 12(3).

                              Brazilian National Standards (ABNT): JACOBSEN, S. Conversation with Entemake Aman on HRIQ. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

                              Chicago/Turabian, Author-Date (17th Edition): Jacobsen, Scott. 2024. “Conversation with Entemake Aman on HRIQ.In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/aman.

                              Chicago/Turabian, Notes & Bibliography (17th Edition): Jacobsen, S “Conversation with Entemake Aman on HRIQ.In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/aman.

                              Harvard: Jacobsen, S. (2024) ‘Conversation with Entemake Aman on HRIQ’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/aman>.

                              Harvard (Australian): Jacobsen, S 2024, ‘Conversation with Entemake Aman on HRIQ’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/aman>.

                              Modern Language Association (MLA, 9th Edition): Jacobsen, Scott. “Conversation with Entemake Aman on HRIQ.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/aman.

                              Vancouver/ICMJE: Scott J. Conversation with Entemake Aman on HRIQ [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/aman.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Conversation with Dr. Alon Milwicki on Good Jews and Bad Jews

                               

                               

                               

                               

                               

                               

                               

                               

                               

                               

                               

                              Publisher: In-Sight Publishing

                              Publisher Founding: March 1, 2014

                              Web Domain: http://www.in-sightpublishing.com

                              Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Journal: In-Sight: Independent Interview-Based Journal

                              Journal Founding: August 2, 2012

                              Frequency: Three (3) Times Per Year

                              Review Status: Non-Peer-Reviewed

                              Access: Electronic/Digital & Open Access

                              Fees: None (Free)

                              Volume Numbering: 12

                              Issue Numbering: 3

                              Section: A

                              Theme Type: Idea

                              Theme Premise: “Outliers and Outsiders”

                              Theme Part: 31

                              Formal Sub-Theme: None

                              Individual Publication Date: August 8, 2024

                              Issue Publication Date: September 1, 2024

                              Author(s): Scott Douglas Jacobsen

                              Word Count: 690

                              Image Credits: Cole Keister on Unsplash.

                              International Standard Serial Number (ISSN): 2369-6885

                              *Please see the footnotes, bibliography, and citations, after the publication.*

                              Abstract

                              Dr. Alon Milwicki is a senior research analyst in the Intelligence Project at the Southern Poverty Law Center. Milwicki discusses: Elon Musk, Ben Shapiro, Biden; and Zionist banker Jews, Israel, and racism.

                              Keywords: Anti-Zionism presupposes finite Zionism definition, appease and support Israel Jews, Biden drops out, what’s happening, building cars that break on stage, debate about what makes good Jew, Elon Musk and Soros trope, finite definition of Zionism agenda, Jewish enough for antisemitic denigration.

                              Conversation with Dr. Alon Milwicki on Good Jews and Bad Jews

                              Scott Douglas Jacobsen: Elon Musk has been described as a puppet master, and Biden has dropped out. What’s going on there? And who is this Elon Musk?

                              Dr. Alon Milwicki: Elon Musk has previously raged against Soros and similar figures. Let’s put it that way. For whatever reason, Elon Musk has wholly bought into the Soros trope.

                              I do not know his motives, but the damage it has done is astronomical, given the number of followers he has, the amount of support he has, and the fact that he was supposedly personally invited to Netanyahu’s speech. That gives him credibility that I do not believe he should be afforded because in what universe is he an expert on anything other than how to build cars that, when he throws stuff at them saying they will not break, they break on stage?

                              You know? So, he recently tweeted something again about Soros, and then he makes this, like, “pilgrimage” with Ben Shapiro to Auschwitz or something, as if that is somehow going to erase it. So, like anything else, like anyone else who dabbles in antisemitic tropes, there is a specific utilitarian aspect that he sees in Jewish people, and that is becoming more dominant.

                              I would say, Trump in America today, that there is a need to appease and support Israel and, by extension, Jews. Because if you do not, bad things will happen, or you will lose support, or you will lose money, or you will lose power because those are all the things that Jews inherently have, supposedly, if that makes sense.

                              Jacobsen: So what do you make of this commentary around the idea that there are good Jews and bad Jews and that the Zionist banker Jews are misleading the rest of them, so even the good ones misbehave? Moreover, that is the reality.

                              Milwicki: There has always been a debate about what makes a good Jew. Moreover, you will see a lot of this almost intra-party racism as well. There are different beliefs within the Jewish community about what makes you Jewish. To many people, if you do not fully support Israel, you are not Jewish.

                              To many people, if you do not condemn Islam, you are not Jewish. To others, if you do not observe Shabbat, you are not Jewish. You know? So, I mean, first of all, my question would be, who is labelling good Jews and bad Jews?

                              Put it this way: by any extension, within Jewish people, I would be labelled a bad Jew because I and religion went our separate ways when I was about 11 years old. Like, pardon my French; I do not care about religion at all. Like, it is just not my thing.

                              However, I am Jewish enough for antisemites. Okay? So, I am good enough for antisemites. You know? I fulfill enough qualifications to make me a Jew for people to denigrate Jewish people. Whoever creates that dichotomy has an agenda, and it is most likely speaking to that utilitarian aspect. You know?

                              That it is the good Jews we want to work with. It is the bad Jews we want to ostracize, and that kind of concept has existed. I just started reading this book about Zionism and some of the stuff I already knew.

                              However, in the early 20th century, there was such a rift on what it meant to be a Zionist and how many different kinds of Zionism there were that someone who comes up to you and says this is a finite definition of Zionism, again, has an agenda. Right?

                              Like, the whole concept of anti-Zionism is just ridiculous because that presupposes that there is a finite definition of Zionism, and there just is not. There just is not. So, whoever is giving you the finite definition of Zionism has an agenda and is saying that if you are not with us, you are against us.

                              If you are not on board with this definition, you are a bad Jew. So, my question would be, what is the agenda of the person making the distinction between good Jews and bad Jews?

                              Bibliography

                              None

                              Footnotes

                              None

                              Citations

                              American Medical Association (AMA 11th Edition): Jacobsen S. Conversation with Dr. Alon Milwicki on Good Jews and Bad Jews. August 2024; 12(3). http://www.in-sightpublishing.com/milwicki

                              American Psychological Association (APA 7th Edition): Jacobsen, S. (2024, August 8). Conversation with Dr. Alon Milwicki on Good Jews and Bad Jews. In-Sight Publishing. 12(3).

                              Brazilian National Standards (ABNT): JACOBSEN, S. Conversation with Dr. Alon Milwicki on Good Jews and Bad Jews. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

                              Chicago/Turabian, Author-Date (17th Edition): Jacobsen, Scott. 2024. “Conversation with Dr. Alon Milwicki on Good Jews and Bad Jews.In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/milwicki.

                              Chicago/Turabian, Notes & Bibliography (17th Edition): Jacobsen, S “Conversation with Dr. Alon Milwicki on Good Jews and Bad Jews.In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/milwicki.

                              Harvard: Jacobsen, S. (2024) ‘Conversation with Dr. Alon Milwicki on Good Jews and Bad Jews’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/milwicki>.

                              Harvard (Australian): Jacobsen, S 2024, ‘Conversation with Dr. Alon Milwicki on Good Jews and Bad Jews’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/milwicki>.

                              Modern Language Association (MLA, 9th Edition): Jacobsen, Scott. “Conversation with Dr. Alon Milwicki on Good Jews and Bad Jews.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/milwicki.

                              Vancouver/ICMJE: Scott J. Conversation with Dr. Alon Milwicki on Good Jews and Bad Jews [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/milwicki.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Conversation with Tianxi Yu (余天曦) on CAT2 and Education (7)

                               

                               

                               

                               

                               

                               

                              Publisher: In-Sight Publishing

                              Publisher Founding: March 1, 2014

                              Web Domain: http://www.in-sightpublishing.com

                              Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Journal: In-Sight: Independent Interview-Based Journal

                              Journal Founding: August 2, 2012

                              Frequency: Three (3) Times Per Year

                              Review Status: Non-Peer-Reviewed

                              Access: Electronic/Digital & Open Access

                              Fees: None (Free)

                              Volume Numbering: 12

                              Issue Numbering: 3

                              Section: A

                              Theme Type: Idea

                              Theme Premise: “Outliers and Outsiders”

                              Theme Part: 31

                              Formal Sub-Theme: None

                              Individual Publication Date: August 8, 2024

                              Issue Publication Date: September 1, 2024

                              Author(s): Scott Douglas Jacobsen

                              Word Count: 721

                              Image Credits: Theodor Lundqvist on Unsplash.

                              International Standard Serial Number (ISSN): 2369-6885

                              *Original publication here.*

                              *Please see the footnotes, bibliography, and citations, after the publication.*

                              Abstract

                              Tianxi Yu(余天曦)is a man who’s interested in IQ tests. Here we talk some updates in his work and professional life when applying his intelligence to work and personal situations. Yu discusses: trends of moving away from traditional standardized tests; CAT2; college entrance exam statistics; style of schooling; and the Chinese government and businesses.

                              Keywords: alternative test creators, Chinese IQ interest, cultural educational beliefs, economic reform potential, educational challenges, graphical test rigour, IQ activities in China, standardized test dissatisfaction.

                              Conversation with Tianxi Yu (余天曦) on CAT2 and Education (7)

                              Scott Douglas Jacobsen: How does the interest in IQ and intellectual activities in China compare with other countries that have historically placed a high value on standardized tests, like Russia or India? Are there trends of moving away from traditional standardized tests towards other forms of intellectual engagement? As with my Chinese equestrian friend, you noted a particular distaste with standardized tests.

                              Tianxi Yu: 1) The question is vague, but if it’s the concept of “IQ,” then it’s of greater interest. In areas with large populations and low per capita resources, there is more emphasis on the concept of “ranking” as a way of expressing a sense of superiority over others, and IQ is a good outlet for this. From this point of view, Chinese people are probably more interested in IQ(The general level of education in India is lower, which makes most of them insensitive to “rankings.”). I don’t know much about IQ activities about Russia and India, but the common ones in China are probably Go, Rubik’s Cube, memorization, etc, which have a certain popular base. 2)None.

                              Jacobsen: What components of the CAT2 make it uniquely rigorous compared to other tests? Have there been any efforts to bring these alternative test creators from China into a database or a directory of tests? It might help increase sample sizes.

                              Yu: 1) Abstract and I can only try to describe it in words. Graphical tests are low in rigour compared to numerical tests. This is because numbers are one-dimensional without regard to space, making it a more limited jump. However, graphical tests involve a lot of thinking about multiple dimensions;. At the same time, the paper is two-dimensional, the presentation of the questions can only be a projection of higher dimensions in two dimensions, but theoretically, the number of projections in two dimensions is infinite. However, the questions give a limited number of elements, so graphical questions are difficult to rigorously express the full in a finite space.CAT2 features in-depth thinking about the two dimensions while simplifying the two-dimensionality to the higher dimensions in higher-dimensionality questions. Validation, so it is highly rigorous.2) Huanyun Chen once put together a catalogue: https://xn--kivvho02b.xn--fiqs8s/916.html/2022/10/03/.

                              Jacobsen: Beyond the college entrance exam statistics, what cultural or societal factors contribute to the educational challenges for students?

                              Yu: First, there is the traditional concept, the elders think that only a good education can lead to a good life, because their generation has witnessed the dividend of education, and they think that the current dividend is sustainable, so they all ask their children of school age to study and further their education. Second, there is a lack of coordination in the distribution of resources, like the children of Germany, and early education diversion, which is currently lacking in China. Society generally believes that studying vocational education is despised, at the same time, society does not have much inclusiveness for this kind of student, but now the government is also learning from Germany, at this stage in the beginning of change. Last, there is fatigue on the consumer side, and there is no further upgrading of the social structure, resulting in no new blood to support future development at this stage, so people can only compete for stock but share less of the cake with more effort. These challenges, however, present opportunities for change and improvement in the Chinese educational system.

                              Jacobsen: Do teachers learn to hate teaching to the test, or do they genuinely love teaching in this style of schooling? As far as I have been told, students dislike it deeply. My Chinese woman friend notes this. You note this. Chinese exes state much the same.

                              Yu: Rock can’t change the flow of water.

                              Jacobsen: What should the Chinese government and businesses adopt to mitigate the impacts of such a downturn and capitalize on the recovery phase?

                              Yu: If it’s just simple economic reform, then a tax reset is relatively the easiest way to go. The cycles of the world can’t be changed by one or two superpowers. However, there is a potential for the Chinese government and businesses to adopt innovative strategies and policies to mitigate the impacts of such a downturn and capitalize on the recovery phase, which could significantly impact the educational system as well.

                              Bibliography

                              None

                              Footnotes

                              None

                              Citations

                              American Medical Association (AMA 11th Edition): Jacobsen S. Conversation with Tianxi Yu (余天曦) on CAT2 and Education (7). August 2024; 12(3). http://www.in-sightpublishing.com/yu-7

                              American Psychological Association (APA 7th Edition): Jacobsen, S. (2024, August 8). Conversation with Tianxi Yu (余天曦) on CAT2 and Education (7). In-Sight Publishing. 12(3).

                              Brazilian National Standards (ABNT): JACOBSEN, S. Conversation with Tianxi Yu (余天曦) on CAT2 and Education (7). In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

                              Chicago/Turabian, Author-Date (17th Edition): Jacobsen, Scott. 2024. “Conversation with Tianxi Yu (余天曦) on CAT2 and Education (7).In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/yu-7.

                              Chicago/Turabian, Notes & Bibliography (17th Edition): Jacobsen, S “Conversation with Tianxi Yu (余天曦) on CAT2 and Education (7).In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/yu-7.

                              Harvard: Jacobsen, S. (2024) ‘Conversation with Tianxi Yu (余天曦) on CAT2 and Education (7)’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/yu-7>.

                              Harvard (Australian): Jacobsen, S 2024, ‘Conversation with Tianxi Yu (余天曦) on CAT2 and Education (7)’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/yu-7>.

                              Modern Language Association (MLA, 9th Edition): Jacobsen, Scott. “Conversation with Tianxi Yu (余天曦) on CAT2 and Education (7).” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/yu-7.

                              Vancouver/ICMJE: Scott J. Conversation with Tianxi Yu (余天曦) on CAT2 and Education (7) [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/yu-7.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Origin and Evolution of the Demoscene

                               

                               

                               

                               

                               

                               

                               

                               

                               

                              Publisher: In-Sight Publishing

                              Publisher Founding: March 1, 2014

                              Web Domain: http://www.in-sightpublishing.com

                              Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Journal: In-Sight: Independent Interview-Based Journal

                              Journal Founding: August 2, 2012

                              Frequency: Three (3) Times Per Year

                              Review Status: Non-Peer-Reviewed

                              Access: Electronic/Digital & Open Access

                              Fees: None (Free)

                              Volume Numbering: 12

                              Issue Numbering: 3

                              Section: B

                              Theme Type: Idea

                              Theme Premise: “Outliers and Outsiders”

                              Theme Part: 31

                              Formal Sub-Theme: None

                              Individual Publication Date: August 8, 2024

                              Issue Publication Date: September 1, 2024

                              Author(s): Claus Volko, M.D.

                              Author Bio: Claus Volko is an Austrian computer and medical scientist who has conducted research on the treatment of cancer and severe mental disorders by conversion of stress hormones into immunity hormones. This research gave birth to a new scientific paradigm which he called “symbiont conversion theory”: methods to convert cells exhibiting parasitic behaviour to cells that act as symbionts. In 2013 Volko, obtained an IQ score of 172 on the Equally Normed Numerical Derivation Test. He is also the founder and president of Prudentia High IQ Society, a society for people with an IQ of 140 or higher, preferably academics. 

                              Word Count: 628

                              Image Credits: Claus Volko.

                              International Standard Serial Number (ISSN): 2369-6885

                              *Please see the footnotes, bibliography, and citations, after the publication.*

                              Abstract

                              Keywords: Capabilities of the hardware animations, computer art community known demoscene, displays animations and visual effects, graphics crafted by visual artists, morphing 3D characters appear demo, organizing around bulletin-board systems, pre-calculated data is minimal characteristic, render the effects in real-time.

                              Origin and Evolution of the Demoscene

                              This article deals with a computer art community known as the demoscene. I assume that the reader has never heard of it before. Maybe he or she has, however, once seen a “tech demo”. A tech demo is a computer program created by a video adapter manufacturer, such as Nvidia, that showcases the capabilities of the hardware by displaying animations and visual effects. The type of computer art the demoscene is all about is something similar: a demo is a computer program that displays animations and visual effects, accompanied by music. What’s important is that it is really a program, i.e. an executable file, and not just an AVI or MPEG file that has been created by some sort of video editing software. Demos usually render the effects in real-time, so the amount of pre-calculated data is minimal. That’s also one of the often cited characteristics of scene demos. Moreover, demos are sometimes size-limited, in which case they are more accurately called intros.

                              A classical demo is Second Reality by Future Crew. [1] This demo was released in 1993 and was already a multi-part demo with transitions between the individual parts. It featured interesting effects such as plasma and a flight through a virtual city, as well as graphics crafted by visual artists. The demo was created by the Finnish demo group Future Crew and took part in the demo competition at the Assembly 1993 computer art festival, where it placed first. When you watch this demo keep in mind that it was the days of the 386 and even on that legacy hardware, the demo ran smooth. Which shows that the programmers had good skills at optimizing the performance of their code.

                              A more recent demo, from 2010, is “Happiness is around the bend” by Andromeda Software Development. [2] The code of this demo is already far larger than that of Second Reality and the demo also needs more modern hardware to be properly executed. This demo placed first in the demo competition at Assembly 2010. Andromeda Software Development, or short ASD, is a Greek demo group around the programmer Navis (real name: Konstantinos Pataridis), who is also responsible for most of the design of the demo. What’s especially exciting about this demo is the morphing 3D characters that appear in it.

                              Finally, 2023 was the year when ASD released “The Legend of Sisyphus”, which also won first place at Assembly. [3] This demo already exceeds 100 MB in size. This is because of the 3D models of the human body that are used in the demo to a vast extent. The Legend of Sisyphus already shows that the borderline between a real time-computed demo and a pre-rendered animation is fading. In the days of Second Reality, nobody would have tolerated such a large demo, it would have been regarded as “unscenish”.

                              Basically the current demoscene can be subdivided into three categories:

                              1. The “oldskool” scene, which deals with ancient platforms such as the C64 or the Amiga. Even nowadays, demos for these old platforms are being produced.
                              2. The size-limited scene, which is about intros limited to 64k, 4k or even less.
                              3. The size-unlimited scene, which is about demos such as The Legend of Sisyphus.

                              As already mentioned the demoscene is a community of people, in this case people who contribute to the making of demos. Originally the demoscene organized itself around bulletin-board systems and computer magazines in the 1980s. In the late 1980s the first computer art festivals came up, also known as demoparties. These demoparties exist even today. Assembly is one of the most established, but there are also others, such as Revision or Evoke in Germany. For communication in the scene, websites such as pouet or demozoo are frequently used. [4] [5]

                              Most demoscene researchers believe that the demoscene actually originated from the warez scene because early demos look similar to crack intros. But in the course of the decades many people with no roots in the warez scene have also joined the demoscene. Maybe some of them have even been inspired by tech demos.

                              Bibliography

                              [Demoscene High-Quality Videos (Annikras)]. (2011, July 14). Happiness is Around the Bend by ASD (FullHD 1080p HQ demoscene demo 2010)

                               [Video]. YouTube. https://www.youtube.com/watch?v=hhKTF35L_X8

                              [docannotable]. (2011, March 12). Second Reality by Future Crew (PC Demo) [Video]. YouTube. https://www.youtube.com/watch?v=rFv7mHTf0nA

                              [Kostas Pat]. (2023, August 5). The Legend of Sisyphus by Andromeda Software Development [Video]. YouTube. https://www.youtube.com/watch?v=FzC9H9lSQfs

                              Demozoo. (n.d.). Demozoo. Retrieved August 8, 2024, from https://demozoo.org/

                              Pouët. (n.d.). Pouët. Retrieved August 8, 2024, from https://www.pouet.net/

                              Footnotes

                              [1] [docannotable]. (2011, March 12). Second Reality by Future Crew (PC Demo) [Video]. YouTube. https://www.youtube.com/watch?v=rFv7mHTf0nA

                              [2] [Demoscene High-Quality Videos (Annikras)]. (2011, July 14). Happiness is Around the Bend by ASD (FullHD 1080p HQ demoscene demo 2010)

                               [Video]. YouTube. https://www.youtube.com/watch?v=hhKTF35L_X8

                              [3] [Kostas Pat]. (2023, August 5). The Legend of Sisyphus by Andromeda Software Development [Video]. YouTube. https://www.youtube.com/watch?v=FzC9H9lSQfs

                              [4] Pouët. (n.d.). Pouët. Retrieved August 8, 2024, from https://www.pouet.net/

                              [5] Demozoo. (n.d.). Demozoo. Retrieved August 8, 2024, from https://demozoo.org/

                              Citations

                              American Medical Association (AMA 11th Edition): Volko C. Origin and Evolution of the Demoscene. August 2024; 12(3). http://www.in-sightpublishing.com/demoscene

                              American Psychological Association (APA 7th Edition): Volko, C. (2024, August 8). Origin and Evolution of the Demoscene. In-Sight Publishing. 12(3).

                              Brazilian National Standards (ABNT): VOLKO, C. Origin and Evolution of the Demoscene. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

                              Chicago/Turabian, Author-Date (17th Edition): Volko, Claus. 2024. “Origin and Evolution of the Demoscene.In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/demoscene.

                              Chicago/Turabian, Notes & Bibliography (17th Edition): Volko, C “Origin and Evolution of the Demoscene.In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/demoscene.

                              Harvard: Volko, C. (2024) ‘Origin and Evolution of the Demoscene’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/demoscene>.

                              Harvard (Australian): Volko, C 2024, ‘Origin and Evolution of the Demoscene’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/demoscene>.

                              Modern Language Association (MLA, 9th Edition): Volko, Claus. “Origin and Evolution of the Demoscene.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/demoscene.

                              Vancouver/ICMJE: Claus V. Origin and Evolution of the Demoscene [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/demoscene.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Conversation with Tianxi Yu (余天曦) on Graduation, Work, and Hobby Tests (6)

                               

                               

                               

                               

                               

                               

                              Publisher: In-Sight Publishing

                              Publisher Founding: March 1, 2014

                              Web Domain: http://www.in-sightpublishing.com

                              Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Journal: In-Sight: Independent Interview-Based Journal

                              Journal Founding: August 2, 2012

                              Frequency: Three (3) Times Per Year

                              Review Status: Non-Peer-Reviewed

                              Access: Electronic/Digital & Open Access

                              Fees: None (Free)

                              Volume Numbering: 12

                              Issue Numbering: 3

                              Section: A

                              Theme Type: Idea

                              Theme Premise: “Outliers and Outsiders”

                              Theme Part: 31

                              Formal Sub-Theme: None

                              Individual Publication Date: August 8, 2024

                              Issue Publication Date: September 1, 2024

                              Author(s): Scott Douglas Jacobsen

                              Word Count: 824

                              Image Credits: Ling Tang on Unsplash.

                              International Standard Serial Number (ISSN): 2369-6885

                              *Original publication here.*

                              *Please see the footnotes, bibliography, and citations, after the publication.*

                              Abstract

                              Tianxi Yu(余天曦)is a man who’s interested in IQ tests. Here we talk some updates in his work and professional life when applying his intelligence to work and personal situations. Yu discusses: new stuff; work; the two years we’ve known each other; being intensively focused on a task; thinking of pursuing this field for the long term; recommendations for high-IQ people; and most people do not find work deserving of their intelligence.

                              Keywords: academic job, cryptocurrency investing, government sector job, high-IQ space, intellectual level work, investing resilience, long-term career, wisdom over intelligence.

                              Conversation with Tianxi Yu (余天曦) on Graduation, Work, and Hobby Tests (6)

                              Scott Douglas Jacobsen: When I returned from travelling through the United States, you mentioned how insanely busy you have been. What is new?

                              Tianxi Yu: Not a lot of news. I’m busy in three main places: my job, cryptocurrency investing and startup investing. There’s not much to say about my work; I only had some small output this year. I’ve made over $150,000 in cryptocurrency investments, but mostly by luck; my startup is still in its infancy, but it’s already paid for itself. Free time will be spent thinking about Mahir’s new test, “Mystery,” link: https://mahirwu.wixsite.com/iqtests/%E5%A6%82%E8%B0%9Cmystery, which is an interesting spatial test, and I’ve solved most of the items, and will probably submit it in several months.

                              Jacobsen: Does it work, or is it an insanely attention-absorbing hobby?

                              Yu: Just work itself! I don’t know how to attract attention or even deliberately gather it. It’s more like letting the thoughts collect and dive in wherever I want to immerse them.

                              Jacobsen: How have you changed in the two years we’ve known each other?

                              Yu: Two years is a long time for me, and a lot has happened to me in those two years. I graduated from university in 2022 and started my journey into the world. I was impatient and short-sighted in the year I was about to graduate. I made some money during college but lost my capital due to ego at the beginning of cryptocurrency investing. Still, I was more resilient and kept fighting for opportunities in the market with a minuscule amount of money, which I now recall as a time that helped immensely refine my perceptions. I then managed to get a job in the government sector (passed in one sitting; it was difficult), and it was also at that moment, I felt that the whole person and the world formed a very harmonious and smooth state. Even though I had no money then, I knew I had succeeded. Next, I became addicted to reading, focusing on politics, economics, religion and psychology, which deepened my understanding of the world. People tend to think that their inherent perceptions are correct and are reluctant to break the boundaries of their perceptions, which is the cause of conservatism, prejudice, ignorance and bickering. I am now reading The Spectrum of Consciousness and The Sovereign Individual, which are well-written and highly recommended. I now spend hours a day reading books that continue to increase my spirituality. Many of the scholars have very sharp and profound perspectives, and if I didn’t know them, I probably wouldn’t have thought that I could understand them in this way, which makes me realize the limitations of “IQ” even more, and I am now facing the IQ test mainly as a hobby. “Wisdom” can bring much more than “Intelligence.”

                              Jacobsen: How did you find work that kept you intensively focused on a task? Something intellectually capable and able to keep you preoccupied and focused.

                              Yu: I don’t have any tricks. If it’s a task I have to complete, I force myself to finish it before the deadline (imagine the consequences of not finishing it — the worse, the better). If it’s a job I’m interested in, then it doesn’t take any tricks for me to give it my full attention.

                              Jacobsen: Are you thinking of pursuing this field for the long term?

                              Yu: Yup. I have to have a foundation that I can stabilize in the long term and explore more possibilities.

                              Jacobsen: What are your recommendations for high-IQ people to find work of interest that meets their intellectual level?

                              Yu: Steady as it goes. Have a good foundation of life security first, and then go on to develop personal interests. In this high IQ space, we are exposed to high-range IQ tests where the range of abilities he can detect are mainly imagination and logic, with imagination outweighing logic in good tests. These are not so much needed in today’s society unless you are in an academic job, which is the popular stereotype of us, but we also have our own lives and what we want. So, I would advise members to forget about their “high IQ” labels and find ways of getting along with the world.

                              Jacobsen: Do you think most people do not find work deserving of their intelligence?

                              Yu: Yes. I used to think that this question was proof of the inefficiency of current social development, but I don’t think so now. In your question, “everything is useful” is the point, but is everything in nature useful? That is certainly not the case; nature and even the universe are disordered, and the existence of many things is complex and random. At the same time, human beings are also complex, and each is characterized by enormous potential and capacity. Intelligence is a minuscule twig, and the great tree does not bear all its fruit on a single branch.

                              Bibliography

                              None

                              Footnotes

                              None

                              Citations

                              American Medical Association (AMA 11th Edition): Jacobsen S. Conversation with Tianxi Yu (余天曦) on Graduation, Work, and Hobby Tests (6). August 2024; 12(3). http://www.in-sightpublishing.com/yu-6

                              American Psychological Association (APA 7th Edition): Jacobsen, S. (2024, August 8). Conversation with Tianxi Yu (余天曦) on Graduation, Work, and Hobby Tests (6). In-Sight Publishing. 12(3).

                              Brazilian National Standards (ABNT): JACOBSEN, S. Conversation with Tianxi Yu (余天曦) on Graduation, Work, and Hobby Tests (6). In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

                              Chicago/Turabian, Author-Date (17th Edition): Jacobsen, Scott. 2024. “Conversation with Tianxi Yu (余天曦) on Graduation, Work, and Hobby Tests (6).In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/yu-6.

                              Chicago/Turabian, Notes & Bibliography (17th Edition): Jacobsen, S “Conversation with Tianxi Yu (余天曦) on Graduation, Work, and Hobby Tests (6).In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/yu-6.

                              Harvard: Jacobsen, S. (2024) ‘Conversation with Tianxi Yu (余天曦) on Graduation, Work, and Hobby Tests (6)’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/yu-6>.

                              Harvard (Australian): Jacobsen, S 2024, ‘Conversation with Tianxi Yu (余天曦) on Graduation, Work, and Hobby Tests (6)’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/yu-6>.

                              Modern Language Association (MLA, 9th Edition): Jacobsen, Scott. “Conversation with Tianxi Yu (余天曦) on Graduation, Work, and Hobby Tests (6).” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/yu-6.

                              Vancouver/ICMJE: Scott J. Conversation with Tianxi Yu (余天曦) on Graduation, Work, and Hobby Tests (6) [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/yu-6.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              On High-Range Test Construction 5: Iakovos Koukas on Intelligence Types and Theories

                               

                               

                               

                               

                               

                               

                               

                               

                               

                              Publisher: In-Sight Publishing

                              Publisher Founding: March 1, 2014

                              Web Domain: http://www.in-sightpublishing.com

                              Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Journal: In-Sight: Independent Interview-Based Journal

                              Journal Founding: August 2, 2012

                              Frequency: Three (3) Times Per Year

                              Review Status: Non-Peer-Reviewed

                              Access: Electronic/Digital & Open Access

                              Fees: None (Free)

                              Volume Numbering: 12

                              Issue Numbering: 3

                              Section: E

                              Theme Type: Idea

                              Theme Premise: “Outliers and Outsiders”

                              Theme Part: 31

                              Formal Sub-Theme: High-Range Test Construction

                              Individual Publication Date: August 8, 2024

                              Issue Publication Date: September 1, 2024

                              Author(s): Iakovos Koukas

                              Author Bio: Iakovos Koukas is the President and Founder of THIS High IQ Society, 4G High IQ Society, BRAIN High IQ Society, ELITE High IQ Society, 6N High IQ Society, NOUS High IQ Society, 6G High IQ Society, NOUS200 High IQ Society, GIFTED High IQ Network, GENIUS High IQ Network, GENIUS Initiative, GENIUS Journal, IQ GENIUS platform, and Test My IQ platform. He is the author of the GIFT High Range IQ Test series, the GENE High Range IQ Test series, the VAST IQ Test series, and the VICE IQ Test series. He was won the WGD Genius of the Year 2015 Award for Europe, the VEDIQ Guild Intellectual Leader of the Year 2019 Award, and the Global Genius Directory Award of the Year 2021, for his contributions to the global high IQ community. 

                              Word Count: 1,528

                              Image Credits: None.

                              International Standard Serial Number (ISSN): 2369-6885

                              *Original publication here.*

                              *Please see the footnotes, bibliography, and citations, after the publication.*

                              Keywords: Charles Spearman, fluid intelligence, general intelligence, g factor, Howard Gardner, John Carroll, Louis Leon Thurstone, multiple intelligences, practical intelligence, Raymond Cattell, Robert Sternberg, Sternberg’s Triarchic Theory.

                              On High-Range Test Construction 5: Iakovos Koukas on Intelligence Types and Theories

                              If your scores on IQ tests are not high, there is no need to worry. Intelligence comes in many forms, and some cannot be assessed by modern intelligence tests.

                              One type of intelligence

                              Charles Spearman, in 1904 made the first factor analysis of correlations between the tests. Spearman observed that children’s performance ratings across unrelated school subjects were positively correlated. He suggested that these correlations were the result of an underlying general mental ability that influenced all kinds of mental tests. Spearman proposed that an individual’s mental performance is the result of a single general ability factor, which he called g, and many narrow special ability factors. 

                              The g factor (or general intelligence or general intelligence factor) is a psychometric construct that governs all cognitive tasks and abilities. G factor is a variable that summarizes positive correlations among different cognitive tasks and mental tests. One’s performance on one kind of cognitive task tends to be comparable to the same person’s performance on other kinds of cognitive tasks. IQ, g factor, general intelligence, general cognitive ability, and simply intelligence are terms used interchangeably to refer to what cognitive tests try to measure.

                              Two types of intelligence

                              Charles Spearman developed the two-factor theory of intelligence using factor analysis, which includes the g factor of general intelligence, and the s factor of specific cognitive abilities (verbal, spatial, numerical, and mechanical). Spearman developed a procedure named factor analysis, in which related variables are tested for correlation to each other, and then the correlation of the related items is evaluated to find groups of the variables. He tested how well people performed on different mental tasks, such as distinguishing pitch, perceiving weight and colors, directions, and mathematics. When analyzing the data he collected, he noticed that an individual’s performance on one kind of cognitive task tends to be comparable to the same person’s performance on other kinds of cognitive tasks. Spearman concluded that there is one g factor that influences all cognitive abilities, but also the s factor of specific intellectual abilities (verbal, spatial, numerical, and mechanical).

                              Raymond Cattell, in 1963 introduced two types of cognitive abilities in a revision of Spearman’s G factor concept of general intelligence: fluid intelligence (Gf) and crystallized intelligence (Gc). Fluid intelligence is the cognitive ability to solve novel problems (like number series and shape classifications) by using abstract reasoning and flexible thinking and depends minimally on prior learning and education. Crystallized intelligence (Gc) is the ability to solve problems (like word analogies and word similarities) by using learned methods and knowledge and depends strongly on prior learning, experience, knowledge, and education. The concepts of Gf and Gc were later further developed by Cattell and his former student John Horn.

                              Three types of intelligence

                              Robert Sternberg theorized the Triarchic Theory of Intelligence and challenged the concept of g-factor, and took a more cognitive approach, and it’s categorized as a cognitive-contextual theory. The three components are called triarchic components. Sternberg associated the processes of the mind with a series of cognitive components, which he called: meta-components, performance components, and knowledgeacquisition components. Sternberg proposed that the basic information processing components underlying the three parts of his triarchic theory are the same; different contexts and different tasks require different kinds of intelligence.

                              Sternberg separated his theory into the following three sub-theories: the contextual sub-theory, which says that intelligence is based on how the individual interacts with their environment, the experiential sub-theory, which says that there is a continuous sequence of experience from novel to automation to which human intelligence can be applied; and the componential sub-theory, which outlines the various mechanisms that result in intelligence. Sternberg suggested that intelligence is comprised of three parts: practical intelligence (contextual sub-theory), creative intelligence (experiential sub-theory), and analytical intelligence (componential sub-theory). 

                              Practical intelligence is related to finding solutions that work in your everyday life by applying prior knowledge, experience, and common sense. Analytical intelligence is related to academic problem solving, and it’s demonstrated by an ability to analyze, evaluate, judge, compare, and contrast. Creative intelligence is related to imagining a solution to a problem or situation, finding a novel solution to an unexpected problem, or creating a beautiful work of art or well-developed literature.

                              John Carroll, in 1993 proposed the three-stratum theory, which is a hierarchical model with three layers (strata). The bottom level consists of narrow abilities that are taskspecific (e.g., induction, spelling ability), a few broad factors at the intermediate level, which are fluid intelligence (Gf), crystallized intelligence (Gc), general memory and learning (Gy), broad visual perception (Gv), broad auditory perception (Gu), broad retrieval ability (Gr), broad cognitive speediness (Gs), and processing speed (Gt), and at the top a single factor, the g factor, which accounts for the correlations among all cognitive tasks. The three-stratum theory is an expansion of Spearman’s model of general intelligence and Horn and Cattell’s model of fluid and crystallized intelligence.

                              The Cattell–Horn–Carroll theory integrates the Gf-Gc model of fluid and crystallized intelligence with John Carroll’s three-stratum intelligence model. Due to similarities with the latter, the two theories were merged to form the CHC model. The broad abilities of the Cattell–Horn–Carroll theory are fluid reasoning (Gf), comprehensionknowledge (Gc), quantitative knowledge (Gq), reading and writing abilities (Grw), short-term memory (Gsm), long-term storage and retrieval (Glr), visual processing (Gv), auditory processing (Ga), processing speed (Gs), decision/reaction time/speed (Gt), General (Domain-Specific) Knowledge (Gkn), Psychomotor abilities (Gp), Psychomotor speed (Gps), Tactile Abilities (Gh), Kinesthetic Abilities (Gk), and 9 Olfactory Abilities (Go). The Cattell-Horn-Carroll (CHC) theory of cognitive abilities is considered by modern psychometricians as the most comprehensive and empirically supported psychometric theory of the structure of cognitive abilities.

                              Seven types of intelligence

                              Louis Leon Thurstone challenged the concept of a g-factor and developed a model of intelligence centered on “Primary Mental Abilities.” After analyzing data from tests of mental abilities, he identified several primary mental abilities that constitute intelligence, as opposed to one general factor of intelligence. The seven primary mental abilities in Thurstone’s model are verbal comprehension, verbal fluency, number facility, spatial visualization, perceptual speed, associative memory, and inductive reasoning. 

                              Verbal comprehension is the cognitive ability to understand the meaning of words, concepts, and ideas. Verbal fluency is the ability to use words quickly and fluency in performing rhyming, solving anagrams, and doing crossword puzzles. Number facility is the ability to use numbers to quickly computer answers to problems. Spatial visualization is the cognitive capacity to visualize and manipulate patterns, objects, and forms in space. Perceptual speed is the mental ability to grasp perceptual details quickly and accurately and to determine similarities and differences between stimuli. Associative memory is the ability to recall information such as lists of words, arithmetic and mathematical formulas, and definitions of concepts. Inductive reasoning is the cognitive ability to produce general rules and principles from the presented information.

                              Nine types of intelligence

                              Howard Gardner introduced nine types of intelligence: verbal-linguistic, logicalmathematical, visual-spatial, bodily-kinesthetic, musical-rhythmic, interpersonal, intrapersonal, naturalistic, and existential. 

                              Verbal-linguistic intelligence is the mental ability to analyze information, solve problems using language-based reasoning, use words and combinations effectively in communication, think in words, and use language to express and manipulate complex meanings. It is the individual’s fundamental ability to use written and verbal language to achieve their goals.

                              Logical-mathematical intelligence is the mental ability to calculate, quantify, manipulate numerical symbols, carry out numerical and mathematical operations, solve numerical problems regularly, make decisions based on numerical information, consider propositions, use abstract and symbolic thought, sequential reasoning, inductive and deductive thinking patterns, critical thinking, analyze problems, identify solutions, use abstractions, recognize patterns, detect connections, and conduct scientific research. 

                              Visual-spatial intelligence is the cognitive ability to think in three dimensions, solve spatial problems of navigation, visualize objects from different angles and space, recognize faces or scenes, notice fine details, manipulate mental images, and do graphic and artistic work. It is the individual’s ability that helps them identify and manipulate visual and spatial patterns and orient in their environment.

                              Bodily-kinesthetic intelligence is the cognitive ability to manipulate objects and use a variety of physical skills, involves a sense of timing and a clear sense of the goal of physical activity, as demonstrated by athletes, dancers, surgeons, and craftspeople. 

                              Musical-rhythmic intelligence is the mental capacity to discern pitch, rhythm, timbre, and tone and to recognize, create, reproduce music, as demonstrated by composers, conductors, musicians, vocalists, and sensitive listeners. 

                              Interpersonal intelligence is the cognitive ability to understand and interact effectively with other people and be sensitive to other people’s moods, feelings, temperaments, motivations, cooperate as part of a group, and have the capacity to note distinctions among others and entertain multiple perspectives. 

                              Intrapersonal intelligence is the mental capacity to have introspection and selfreflection, understand oneself, one’s thoughts and feelings, strengths and weaknesses, and use such knowledge in planning one’s life. 

                              Naturalistic intelligence is the cognitive ability to discriminate among living things and other features and objects of the natural world, recognize flora and fauna, make a variety of consequential distinctions in the natural world, and use this ability productively. 

                              Existential intelligence is the mental capacity to answer philosophical questions about human existence, such as the meaning of human life, why we die, and how did we get into this world.

                              Bibliography

                              None

                              Footnotes

                              None

                              Citations

                              American Medical Association (AMA 11th Edition): Koukas I. On High-Range Test Construction 5: Iakovos Koukas on Intelligence Types and Theories. August 2024; 12(3). http://www.in-sightpublishing.com/high-range-5

                              American Psychological Association (APA 7th Edition): Koukas, I. (2024, August 8). On High-Range Test Construction 5: Iakovos Koukas on Intelligence Types and Theories. In-Sight Publishing. 12(3).

                              Brazilian National Standards (ABNT): KOUKAS, I. On High-Range Test Construction 5: Iakovos Koukas on Intelligence Types and Theories. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

                              Chicago/Turabian, Author-Date (17th Edition): Koukas, Iakovos. 2024. “On High-Range Test Construction 5: Iakovos Koukas on Intelligence Types and Theories.In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/high-range-5.

                              Chicago/Turabian, Notes & Bibliography (17th Edition): Koukas, I “On High-Range Test Construction 5: Iakovos Koukas on Intelligence Types and Theories.In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/high-range-5.

                              Harvard: Koukas, I. (2024) ‘On High-Range Test Construction 5: Iakovos Koukas on Intelligence Types and Theories’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/high-range-5>.

                              Harvard (Australian): Koukas, I 2024, ‘On High-Range Test Construction 5: Iakovos Koukas on Intelligence Types and Theories’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/high-range-5>.

                              Modern Language Association (MLA, 9th Edition): Koukas, Iakovos. “On High-Range Test Construction 5: Iakovos Koukas on Intelligence Types and Theories.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/high-range-5.

                              Vancouver/ICMJE: Iakovos K. On High-Range Test Construction 5: Iakovos Koukas on Intelligence Types and Theories [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/high-range-5.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              On High-Range Test Construction 4: Iakovos Koukas on Understanding IQ Test Scores

                               

                               

                               

                               

                               

                               

                               

                               

                               

                              Publisher: In-Sight Publishing

                              Publisher Founding: March 1, 2014

                              Web Domain: http://www.in-sightpublishing.com

                              Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Journal: In-Sight: Independent Interview-Based Journal

                              Journal Founding: August 2, 2012

                              Frequency: Three (3) Times Per Year

                              Review Status: Non-Peer-Reviewed

                              Access: Electronic/Digital & Open Access

                              Fees: None (Free)

                              Volume Numbering: 12

                              Issue Numbering: 3

                              Section: E

                              Theme Type: Idea

                              Theme Premise: “Outliers and Outsiders”

                              Theme Part: 31

                              Formal Sub-Theme: High-Range Test Construction

                              Individual Publication Date: August 8, 2024

                              Issue Publication Date: September 1, 2024

                              Author(s): Iakovos Koukas

                              Author Bio: Iakovos Koukas is the President and Founder of THIS High IQ Society, 4G High IQ Society, BRAIN High IQ Society, ELITE High IQ Society, 6N High IQ Society, NOUS High IQ Society, 6G High IQ Society, NOUS200 High IQ Society, GIFTED High IQ Network, GENIUS High IQ Network, GENIUS Initiative, GENIUS Journal, IQ GENIUS platform, and Test My IQ platform. He is the author of the GIFT High Range IQ Test series, the GENE High Range IQ Test series, the VAST IQ Test series, and the VICE IQ Test series. He was won the WGD Genius of the Year 2015 Award for Europe, the VEDIQ Guild Intellectual Leader of the Year 2019 Award, and the Global Genius Directory Award of the Year 2021, for his contributions to the global high IQ community. 

                              Word Count: 1,080

                              Image Credits: Iakovos Koukas.

                              International Standard Serial Number (ISSN): 2369-6885

                              *Original publication here.*

                              *Please see the footnotes, bibliography, and citations, after the publication.*

                              Keywords: Above Average Intelligence (110-119), Average IQ score, Below Average Intelligence (70-89), Bell Curve, cognitive abilities, exceptional academic career, exceptional cognitive abilities, IQ classification, IQ score ranges, normal distribution, pattern recognition, problem-solving skills, Profoundly Gifted or Extremely Genius Intelligence (180-200), standard deviation, Superior Intelligence (120-129).

                              On High-Range Test Construction 4: Iakovos Koukas on Understanding IQ Test Scores

                              After taking an intelligence test on our website, you might need an interpretation of your IQ score to understand whether your IQ score is low, average, or high. Since all IQ tests are comparative, your IQ score is always determined in comparison to the scores of other people who took the same test, and most of them earn a score in the average range. 

                              The average IQ score is 100, with a standard deviation of 15, and all IQ scores follow a normal (or Gaussian) distribution, also known as Bell Curve, which is symmetrical around its mean. An IQ score of 100 indicates that the test-takers performance on the given test is at the mean or median level of performance in the statistical sample of test-takers of about the same age used to norm the test. An IQ score of 115 means an intellectual performance of one standard deviation above the median of 100, a score of 85 performance, one standard deviation below the median, and so on.

                              Some interesting statistics about IQ scores: 68% of the population scores between 85 and 115, 95% scores between 70 and 130, 99% scores between 55 and 145, and only 2% scores below 70 or above 130. Note that IQ scores may vary depending on how well you rested on the day of your testing and how well you were able to focus and concentrate on the test items during the test without having any distractions.

                              The IQ classification table below provides a clear overview of all the IQ score ranges, distinguishes different categories based on IQ scores, and helps you better understand your cognitive abilities. An explanation for each IQ Classification is also provided.

                              IQ Range  IQ Classification

                               

                              180-200 Profoundly Gifted or Extremely Genius
                              160-179 Exceptionally Gifted or Highly genius
                              146-159 Highly Gifted or Genius
                              130-145 Gifted or Near Genius
                              120-129 Superior
                              110-119 Above Average
                              90-109 Average
                              70-89 Below Average

                              IQ Classification: Below Average Intelligence (70 – 89)

                              Your IQ is below the average, which is 100. Your cognitive abilities allow you to overcome most everyday challenges. You might have experienced some difficulties studying in school, and you aren’t probably pursuing an academic career, but you enjoy practical things and occupations. Typical occupations with this level of intelligence are laborers, gardeners, factory workers, and farmhands.

                              IQ Classification: Average Intelligence (90 – 109)

                              Your IQ is average, just like the IQ of most people. Your cognitive abilities allow you to overcome almost all everyday challenges. You may succeed in many professional fields, and a specific range of academic studies is possible depending on your motivation. Typical professions with this level of intelligence are carpenters, shopkeepers, mechanics, electricians, cooks, police officers, truck drivers, and machine operators.

                              IQ Classification: Above Average Intelligence (110 – 119)

                              You have a higher IQ than 74% of the population. You have above-average cognitive abilities, which allow you to pursue a successful career in many academic fields and succeed in the profession of your choice. You have a high level of problem-solving and abstract reasoning skills, and you can recognize patterns and details. You enjoy reading books and having interesting intellectual conversations. Typical professions with this level of intelligence are foremen, schoolteachers, nurses, managers, psychologists, and sociologists.

                              IQ Classification: Superior Intelligence (120 – 129)

                              You have a higher IQ than 90% of the population, and you possess superior intelligence. You have superior cognitive abilities, which will allow you to pursue an exceptional academic career in a wide range of academic fields and succeed in the profession of your choice. You have a very high level of problem-solving, pattern recognition, and abstract reasoning skills. You have a superior ability to recognize patterns and details, and you enjoy reading books and having interesting intellectual conversations. Typical professions with this level of intelligence are pharmacists, accountants, biologists, chemists, lawyers, physicians, general managers, civil engineers, mechanical engineers, and computer scientists.

                              IQ Classification: Gifted or Near Genius Intelligence (130 – 145)

                              You have a higher IQ than 98% of the population. You possess exceptional cognitive abilities which allow you to have a notable professional and academic career in the field of your choice. You have an exceptionally high level of problem-solving, pattern recognition, and abstract reasoning skills. You can easily recognize patterns and details, make connections between abstract concepts, and you enjoy reading and writing books, having interesting intellectual conversations, solving logical brain puzzles, and philosophizing. Typical professions with this level of intelligence are mathematicians, physicists, professors, and researchers.

                              IQ Classification: Highly Gifted or Genius Intelligence (146-159)

                              You have a higher IQ than 99.9% of the population. You possess supreme cognitive abilities which allow you to make a notable impact in any professional or academic field. Because of your supreme level of problem-solving, pattern recognition, and abstract reasoning skills, you have the potential to create whole new fields of interest and research. You can very easily recognize patterns where other people cannot and make connections between highly abstract concepts. You enjoy reading books, writing academic papers, having interesting intellectual conversations, solving challenging logical puzzles, and philosophizing. Typical professions with this level of intelligence are university professors and research scientists.

                              IQ Classification: Exceptionally Gifted or Highly Genius Intelligence (160-179)

                              You have a higher IQ than 99.99% of the population. You possess exceptionally high cognitive abilities, which allow you to make a significant impact in any professional or academic field. Because of your exceptionally high level of problem-solving, pattern recognition, and abstract reasoning skills, you have the potential to create whole new fields of interest and research and make significant scientific breakthroughs. You enjoy recognizing highly abstract patterns in anything, reading books, writing academic papers, having interesting intellectual conversations, solving very challenging logical puzzles, theorizing, and philosophizing. Typical professions with this level of intelligence are distinguished university professors and research scientists.

                              IQ Classification: Profoundly Gifted or Extremely Genius Intelligence (180-200)

                              You have a higher IQ than 99.99999% of the population. You possess extremely high cognitive abilities, which allow you to make a significant impact in any professional or academic field you choose. Because of your extremely high level of problem-solving, pattern recognition, and abstract reasoning skills, you have the potential to create whole new fields of interest and research, solve the most challenging scientific problems, and make significant scientific breakthroughs. You enjoy recognizing highly abstract patterns in anything, reading books, writing academic papers, having interesting intellectual conversations, solving very challenging logical puzzles, theorizing, and philosophizing. Typical professions with this level of intelligence are distinguished university professors and research scientists.

                              Bibliography

                              None

                              Footnotes

                              None

                              Citations

                              American Medical Association (AMA 11th Edition): Koukas I. On High-Range Test Construction 4: Iakovos Koukas on Understanding IQ Test Scores. August 2024; 12(3). http://www.in-sightpublishing.com/high-range-4

                              American Psychological Association (APA 7th Edition): Koukas, I. (2024, August 8). On High-Range Test Construction 4: Iakovos Koukas on Understanding IQ Test Scores. In-Sight Publishing. 12(3).

                              Brazilian National Standards (ABNT): KOUKAS, I. On High-Range Test Construction 4: Iakovos Koukas on Understanding IQ Test Scores. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

                              Chicago/Turabian, Author-Date (17th Edition): Koukas, Iakovos. 2024. “On High-Range Test Construction 4: Iakovos Koukas on Understanding IQ Test Scores.In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/high-range-4.

                              Chicago/Turabian, Notes & Bibliography (17th Edition): Koukas, I “On High-Range Test Construction 4: Iakovos Koukas on Understanding IQ Test Scores.In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/high-range-4.

                              Harvard: Koukas, I. (2024) ‘On High-Range Test Construction 4: Iakovos Koukas on Understanding IQ Test Scores’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/high-range-4>.

                              Harvard (Australian): Koukas, I 2024, ‘On High-Range Test Construction 4: Iakovos Koukas on Understanding IQ Test Scores’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/high-range-4>.

                              Modern Language Association (MLA, 9th Edition): Koukas, Iakovos. “On High-Range Test Construction 4: Iakovos Koukas on Understanding IQ Test Scores.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/high-range-4.

                              Vancouver/ICMJE: Iakovos K. On High-Range Test Construction 4: Iakovos Koukas on Understanding IQ Test Scores [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/high-range-4.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Conversation with Dr. Benoit Desjardins, M.D., Ph.D. on Life Balance for Medical Professionals

                               

                               

                               

                               

                               

                               

                               

                               

                               

                              Publisher: In-Sight Publishing

                              Publisher Founding: March 1, 2014

                              Web Domain: http://www.in-sightpublishing.com

                              Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Journal: In-Sight: Independent Interview-Based Journal

                              Journal Founding: August 2, 2012

                              Frequency: Three (3) Times Per Year

                              Review Status: Non-Peer-Reviewed

                              Access: Electronic/Digital & Open Access

                              Fees: None (Free)

                              Volume Numbering: 12

                              Issue Numbering: 3

                              Section: A

                              Theme Type: Idea

                              Theme Premise: “Outliers and Outsiders”

                              Theme Part: 31

                              Formal Sub-Theme: None

                              Individual Publication Date: August 8, 2024

                              Issue Publication Date: September 1, 2024

                              Author(s): Scott Douglas Jacobsen

                              Word Count: 3,589

                              Image Credits: Benoit Desjardins.

                              International Standard Serial Number (ISSN): 2369-6885

                              *Please see the footnotes, bibliography, and citations, after the publication.*

                              Abstract

                              Dr. Benoit Desjardins, M.D., Ph.D., FAHA, FACR, FNASCI, CEH, CISSP, is Professor of Radiology at the University of Montreal. He recently retired from the University of Pennsylvania after 16 years on faculty. He is an international leader in three different fields: cardiovascular imaging, artificial intelligence, and cybersecurity. He has given over 200 invited presentations nationally and internationally in those three fields. He was co-leader of the Arrhythmia Imaging Research Laboratory at Penn. His research involves cardiac MRI and CT in electrophysiology, focusing on the relation between cardiac biomarkers such as myocardial scar, with pathways of abnormal electrical conduction in left ventricular arrhythmia. He is funded by the National Institute of Health and is very active in national scientific societies. He has extensive expertise in artificial intelligence, the field of his PhD. In the spring of 2022, he has spent six months at Stanford as Visiting Professor and Associate Scholar of the Stanford Center for Artificial Intelligence in Medicine and Imaging. He is a reformed hacker. He has several certificates in cybersecurity and has done research and published on the cybersecurity of medical images. Outside work, he is a Black Belt at Tae Kwon Do, an ex-Boy Scout Leader, a competitive marksman, and a FPV race drone pilot. He is also a member of the prestigious Mega Society and Prometheus Society. Desjardins discusses: American medical professionals; treatment of medical professionals; a cycle of entrapment and overwork; health problems; find a way out; professionals who did not get out and were trapped; medicine and geography in Canada; process of transition to new work; better balance; the hiding of physician deaths and suicides; and lack of reportage.

                              Keywords: chronic medical conditions, dangerous local work conditions, distressing physician work conditions, human rights violations, lack of respect for healthcare professionals, medical field standards, medical profession attrition, physician relocation challenges, professional development, quality of care.

                              Conversation with Dr. Benoit Desjardins, M.D., Ph.D. on Life Balance for Medical Professionals

                              Scott Douglas Jacobsen: Previously, you told a heartbreaking story of anxiety, stress, and degrading health, as with many American medical professionals. Does this start in medical school?

                              Dr. Benoit Desjardins: I am extraordinarily lucky to be alive today to let the readers catch up on the story. As you know, a few years ago, on a Friday afternoon on my 97th hour of work as a U.S. physician, at the end of a week during which I was not allowed to sleep much or eat much, and on a day which I was forced to do the workload of six doctors, the combination of lack of food, lack of sleep, and massive overwork made my body permanently fail. I almost died from a catastrophic medical condition caused by the work conditions and became handicapped for life. This was not the first time that I was physically hurt by these work conditions and not the first time that they almost killed me. But it was the first time that they caused permanent, severely limiting lifelong damage to my body.

                              To answer your question, I attended medical school in Canada, which has strict rules and laws on basic human rights, including those of physicians. In the U.S., physicians’ working conditions are massively out of compliance with safe labour laws from all other industries. In 2019, Dr Pamela Wible published a book listing 40 categories of documented human rights violations towards physicians in the U.S. (“Human Rights Violations in Medicine: A-to-Z Action Guide“). This included sleep deprivation, food deprivation, overwork, exploitation, bullying, violence, etc. I have experienced most of those as a physician in the U.S. Since around 2014, the U.S. has been well-known for the inhumane work conditions of its physicians, killing and disabling its physicians by the thousands and burning out its physicians by the hundreds of thousands.

                              After medical school, I came to the U.S. in the early 1990s to pursue a PhD degree. I was initially a graduate student in the U.S. I was treated like everybody else. It was a rude awakening when I started in the U.S. medical system after my PhD. Here is one of many examples of what I faced: As a medical post-graduate trainee, I had once been forced to work at the hospital for 58 consecutive hours without rest and then drove back home. As my exhausted body crashed into my bed, I received a phone call from the chief resident asking me why I had left the hospital as I was apparently on call again for a third night in a row. He ordered me to get back to work. I drove back to the hospital, completely exhausted. I could have easily been killed in a car accident from exhaustion, like what happened to two of my immediate radiology colleagues. After arriving at the hospital, I was forced to work ten additional consecutive hours (for a total of 68 consecutive hours without sleep), until I crashed on the call room floor out of exhaustion. They found me unconscious later that morning. This is one of many examples of the work conditions of physicians in the U.S.

                              Jacobsen: When medical professionals enter into medicine in Canada and the United States, what are the contrasts in treatment and the similarities in treatment of medical professionals?

                              Desjardins: There are huge differences. We can divide this treatment into the public, employers, and government.

                              (1) by the public: In Canada, the public is respectful of physicians, of expertise and science, partly because the population is well educated and scientifically literate and partly because access to healthcare is more restricted, and patients are very happy when they can access a physician. Canadians understand that physicians are human beings. In the U.S., the public has no respect for healthcare professionals, expertise, or science. Physicians and nurses regularly get attacked by patients, and sometimes get killed by them. One physician in Philadelphia recently got stabbed in the face by her patient. Also, physicians in the U.S. are viewed as lottery tickets. The strong anti-science culture in the U.S. has people making irrational cause-and-effect magical expectations of doctors. Any bad medical outcome, a regular part of medicine, almost invariably leads to a lawsuit that can produce a multimillion-dollar award.

                              (2) by employers: In the U.S., this was nicely summarized by the 2019 New York Times op-ed article “The Business of Health Care Depends on Exploiting Doctors and Nurses” by Dr Danielle Ofri. She discussed how the U.S. healthcare system involves massive exploitation of healthcare workers to stay in business. The nature of the exploitation depends on the environment, either academic or private practice. In academia, physicians are salaried and academic hospitals maximize the work done by physicians to avoid bankruptcy and maintain their razor-thin profit margins. The amount of work never stops increasing. Private practices are being bought one after another by venture capital firms, whose only goal is to maximize short-term profits for their investors, by forcing physician employees to do a massive amount of work with the lowest resources while disregarding quality of care. In Canada, almost all physicians are government employees, which is very different and will be covered next.

                              (3) by the government: In Canada, the government is the main employer of physicians and exerts very strict control on the location of physicians’ practice to ensure adequate distribution throughout the country. However, besides these limitations on their practice, physicians are treated like human beings by the government, with strict laws and rules on basic human rights and physician work conditions that must be respected. The treatment of physicians by the government in the U.S. is well illustrated by the recent scandal of the PHPs (physician health programs). If, for example, a patient sees a physician drink a glass of champagne at a wedding, she can report him to the U.S. government as an alcohol abuser. Then, under the threat of losing his medical license, the physician gets forced by the government to attend an out-of-state “addiction” government therapy program, costing tens of thousands of dollars. This has led to several bankruptcies and dozens of suicides of physicians while in those PHP government programs. This included prominent doctors, such as a visionary in a pediatric field, who helped thousands of pediatric patients. He committed suicide after a government PHP program ruined his reputation and career. He had been forced into this PHP program by his employer after he reported dangerous local work conditions putting patient lives at risk.

                              Jacobsen: The conditions at your prior job sound slavish. Is there a cycle of entrapment and overwork among medical professionals?

                              Desjardins: When you get a job as a physician in the U.S., you get a state license enabling you to practice, which is a long process. Then you get installed, your spouse gets a job, and your kids attend local schools. You become locally established, and relocation becomes a major hassle for the physician, his spouse and kids, so the threshold for relocation is very high.

                              When I got to Philadelphia in the late 2000s, things were tolerable. However, the situation for physicians worsened progressively. It’s like being a frog in progressively warming water. 2014 was a turning point in Philadelphia for two independent reasons. First, as I already mentioned, the U.S. has inhumane work conditions for its physicians. This became public knowledge around 2014, when the American Medical Association started its first three Physician Wellness programs to try to address the problem. Second, Philadelphia became known as having the most massively corrupt, scientifically illiterate medico-legal system on the planet. This is beyond the scope of this interview. But it’s the last year we could recruit any radiologist in my section and the year when physicians started leaving Philadelphia by the boatload. Before 2014, we individually read about 15,000 images per day. Now, it’s sometimes up to 250,000 images per day.

                              One of the advantages of my field of radiology is that we do not need to be close to patients. We can read medical images remotely. We took advantage of that during the pandemic, as most radiologists could do their full work shifts from home, without needing to enter the hospital and be exposed to COVID.  This gave many radiologists an important escape route. When remote work became a viable option for radiologists after the pandemic, many entrapped in Philadelphia abandoned their local jobs and signed remote work contracts with out-of-state hospitals while remaining in Philadelphia. The workload for radiologists who did not abandon Philadelphia hospitals rapidly increased. We are living in the absurd situation of being surrounded by dozens of local radiologists whom we desperately need but who refuse to have their names ever associated again with Philadelphia hospitals. When we tried to do the converse and recruit out-of-state radiologists to work remotely for Philadelphia hospitals, we learned that most radiologists in the country refuse to ever have their names associated with hospitals in Philadelphia because of medico-legal reasons. The long-term implications of this situation are unclear but frightening.

                              Jacobsen: What health problems arise in this context?

                              Desjardins: We recently discussed extensively the healthcare effects of excessive workloads on human beings, which can lead to all sorts of chronic medical conditions and even death. I refer to this link to our recent In-Sight discussion.

                              Jacobsen: Whether by death, health injury, or moving away, medical professionals do leave those conditions, as you recently informed me–with a perceptible tinge of elation as if a proverbial sigh of relief. How did you begin to find a way out?

                              Desjardins: I’m an Ivy League physician and a world-leading expert in my medical and scientific field. I used the same approach to solve all my scientific and clinical problems to find a way out. I was forced to continue working under the same work conditions that had almost killed me and disabled me for life. I needed urgent action. I selected a combination of two basic moves: (1) increase my protection and (2) remove myself from the toxic environment. To increase my protection, I started being closely monitored by a team of three physicians and taking protective medication to decrease the chances of recurrence of the event that permanently disabled me.

                              Removing myself from the toxic environment was more difficult. Physicians cannot change jobs easily. If you try to relocate locally, you face non-compete clauses preventing access to jobs at other institutions. If you try to relocate to another state or country, getting a new practice license for that new location takes months, and time was not on my side. Abandoning the medical profession was also an option, recently taken by thousands of physicians. I did not consider that option, as I am a world leader in academic radiology. My field needs me, and I have a lot more to offer to my field.

                              I initially secured a quick research sabbatical at Stanford, giving me six months out of that toxic environment. This gave my body time to cope with my new handicap and time to plan my long-term escape from Philadelphia. This was near the end of the pandemic. During those six months of sabbatical, I interviewed widely and secured four U.S. academic positions away from Philadelphia and was working on securing two positions in Canada. However, the work conditions of U.S. healthcare workers during the pandemic resulted in a massive exodus of healthcare workers from the profession, with even more planning to exit in the short-term future. Under these circumstances, I felt Canada offered a much better future.

                              Canada has a mechanism to recruit Nobel Laureates and international scientific superstars called the “Distinguished Professor” pathway. There are other mechanisms to recruit regular doctors. To be recruited under that pathway, one must be a world luminary in a specific field. I’m a world luminary in three different fields. However, this pathway takes one year to receive government approval. When Canada found out that I had been almost killed and had become disabled for life by the work conditions of U.S. physicians and that I was still forced to work under these same conditions, they granted me a humanitarian exception and my “Distinguished Professor” pathway was approved in one week, instead of one year. This is how I got out.

                              Jacobsen: You mentioned some in the previous interviews. What happened to earlier professionals who did not get out and were trapped, in essence, in these areas? Those continuing to undergo harassment and threats, violence, including nurses.

                              Desjardins: Those who are still trapped are currently abandoning the medical profession by the boatload. In my previous U.S. department, we had a deficit of 43 doctors due to departures and difficulties in recruiting replacements. One of the four academic medical centers in Philadelphia (Hahnemann) collapsed and permanently closed under similar conditions.

                              In other countries, it is illegal to treat human beings the way the U.S. treats its physicians. No other industrialized country forces its workers to work up to 120 hours per week and up to 72 consecutive hours without rest, like the U.S. does to its physicians. Since the pandemic, 30% of all healthcare professionals have left the medical profession, and an additional 30% are expected to leave in the next 2-3 years. The U.S. cannot recruit fast enough to recover from these massive levels of attrition, which is a global phenomenon while acute in the United States. The up to 60% deficit in healthcare workers will never be fully replenished, and massive shortages of U.S. healthcare workers will become chronic.

                              There are two ways to increase the number of U.S. physicians: recruit them from other countries or train more physicians at home. Both are a huge problem. The work conditions of U.S. physicians are now well known since 2014, and even more since the pandemic. Physicians from Europe and Canada could be recruited to the U.S. but they no longer want to come. The U.S. can however still attract physicians from third-world countries. Furthermore, there are more and more books, articles, blogs, movies, TED talks, and news clips about the U.S. treatment of its healthcare workers. The medical profession is much less attractive than it used to be to the best and brightest undergraduate students at home. This will continue to decrease the pool of top U.S. applicants for the medical profession. More than 60% of physicians currently highly discourage their children from entering the medical profession, and an even greater percentage of younger physicians who never experienced the good old days of the medical profession strongly advise their children NOT to enter the medical profession.

                              Jacobsen: When getting out, what area of medicine and geography in Canada did you choose? (And why those?)

                              Desjardins: In terms of areas of medicine, I needed to continue in the same field, as I am a world leader in that field. I have been responsible for determining the standards of practice in that field for the past 20 years, and it made no sense at this point in my life to change my area of medicine.

                              Regarding geography, I could have worked anywhere in Canada, but I wanted to be close to my family in Montreal, so I focused on academic places within two hours of Montreal. My top choice was the CHUM, Quebec’s crown jewel of medical centers, in the heart of Montreal, at my alma mater. I ended up working there. It was a fantastic decision. I even have several medical school classmates working in my department or at my institution.

                              Jacobsen: What was the feeling and process of transition to new work and more reasonable work conditions?

                              Desjardins: At this late phase in my career, relocating was expected to be very difficult. But against all odds, things worked out very fast, and I was able to leave the U.S. I’m still in disbelief, thinking I will wake up and that this is all a dream. I suspect I’ll remain in a phase of disbelief for a while.

                              Expats U.S. physicians often describe their newfound freedom as like being released from U.S. prison. This is, of course, a ridiculous comparison, as U.S. prisons don’t kill and disable their prisoners by the thousands as the U.S. does to its physicians. But there are nevertheless many similarities between the two situations.

                              I now work 40 hours per week instead of 80+ hours. I am on call every eight weeks instead of up to 22 times per month. My daily workload is up to 6 times less than what it was in the U.S., and I have 6 times more vacation than I had in the U.S. This is almost unbelievable, but this is how physicians are treated outside the U.S. I maintain many work collaborations with the U.S., as an international leader in three fields.

                              I still need to get used to the new freedom. I had not been allowed to take many vacations in my last 20 years as a physician in the U.S.; when I did, it was to travel to see my family in Canada. Now, I live 10 minutes away from my family and see them every weekend. I have yet to schedule a big trip. Switzerland? Australia? Italy? The Greek Islands? An Alaskan cruise? There are so many good picks! I’ve travelled extensively for scientific meetings, but never for pure pleasure outside work.

                              Jacobsen: How has this better balance affected your life with family, as a husband–including treating her like a queen–and father, and in your ability to treat patients with full focus and care–not sleep deprived, overworked, and stressed to the point of high detriment to personal health?

                              Desjardins: Well, I now have a family life. I can now eat dinner with my family, spend weekends with them, and go on vacations. This is very liberating. I had always treated my wife like a queen and my kids as best as possible, but I knew my availability was very limited. Now, I am making up for lost time.

                              I am much more rested during my workdays. There is a massive difference between 4 hours of stressed-out sleep and 7 hours of relaxed sleep. My body feels the difference already. And since I do up to six times less work every day, I get to spend four times longer interpreting each study (8-hour workdays instead of 12+ hours workdays), dramatically increasing the quality of care I can provide. Workdays are not insane marathons anymore; they are normal days with normal work. Patients benefit from this process by accessing more rested, less stressed-out doctors in a better-quality healthcare system. This might partly explain why the Canadian healthcare system currently ranks 32nd in the world, compared to the U.S. ranking of 69th. Canada used to be much better than 32nd, but its waiting lists for care currently hurt its rankings.

                              Jacobsen: Why have the problems you described in the U.S. medical system not been solved? Why the hiding of physician deaths and suicides?

                              Desjardins: U.S. physician work conditions are now a very well-known problem. Books, documentary movies (Do No Harm, Robyn Symon), TED talks, publications, and numerous blogs exist. The American Medical Association is aware of the problem and has implemented solutions. Since 2014, Physician Wellness has been a major focus of discussion in medical centers, conferences, blogs, and medical schools. Most people in the public are not even aware that almost every U.S. medical center has a Physician Wellness program to try to stop U.S. physicians from dying by the thousands and burning out by the hundreds of thousands. These programs, which teach physicians resilience rather than improving their work conditions, have been compared to distributing Yoga mats to prisoners at Auschwitz during World War II.

                              Publicity on this topic is blocked by hospitals. Hospitals in the U.S. are businesses. They must hide the negative consequences of physician work conditions to be able to stay in business. If a hospital disclosed to the news media that three of its physicians jumped to their death from the roof of the hospital within a month of each other, like what happened recently in a New York hospital, this would affect the hospital financial bottom line. After these three New York physicians jumped to their death, their bodies were simply covered by tarps, and this did not even make the local news. Their colleagues at the hospital were threatened of dismissal if they reported the deaths to the news media and were even forbidden to discuss the death among themselves or even to hold a funeral. Patients of the dead physicians were told that their physician had left the hospital.

                              Jacobsen: Is the lack of reportage on those who care for us in times of need showing a lack of care for them in their times of need across political party lines and media platforms?

                              Desjardins: Absolutely. The profession is crushed from all sides and getting no sympathy from anyone. The only reason the U.S. healthcare system has not yet collapsed under these circumstances, is because of the endless professional ethic of medical staff members, a resource that seems endless and that is currently massively exploited by the public, by corporate medicine, and by the government.

                              Jacobsen: Thank you for the opportunity and your time, Benoit.

                              Desjardins: Thank you for discussing this important topic.

                              Bibliography

                              None

                              Footnotes

                              None

                              Citations

                              American Medical Association (AMA 11th Edition): Jacobsen S. Conversation with Dr. Benoit Desjardins, M.D., Ph.D. on Life Balance for Medical Professionals. August 2024; 12(3). http://www.in-sightpublishing.com/desjardins

                              American Psychological Association (APA 7th Edition): Jacobsen, S. (2024, August 8). Conversation with Dr. Benoit Desjardins, M.D., Ph.D. on Life Balance for Medical Professionals. In-Sight Publishing. 12(3).

                              Brazilian National Standards (ABNT): JACOBSEN, S. Conversation with Dr. Benoit Desjardins, M.D., Ph.D. on Life Balance for Medical Professionals. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

                              Chicago/Turabian, Author-Date (17th Edition): Jacobsen, Scott. 2024. “Conversation with Dr. Benoit Desjardins, M.D., Ph.D. on Life Balance for Medical Professionals.In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/desjardins.

                              Chicago/Turabian, Notes & Bibliography (17th Edition): Jacobsen, S “Conversation with Dr. Benoit Desjardins, M.D., Ph.D. on Life Balance for Medical Professionals.In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/desjardins.

                              Harvard: Jacobsen, S. (2024) ‘Conversation with Dr. Benoit Desjardins, M.D., Ph.D. on Life Balance for Medical Professionals’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/desjardins>.

                              Harvard (Australian): Jacobsen, S 2024, ‘Conversation with Dr. Benoit Desjardins, M.D., Ph.D. on Life Balance for Medical Professionals’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/desjardins>.

                              Modern Language Association (MLA, 9th Edition): Jacobsen, Scott. “Conversation with Dr. Benoit Desjardins, M.D., Ph.D. on Life Balance for Medical Professionals.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/desjardins.

                              Vancouver/ICMJE: Scott J. Conversation with Dr. Benoit Desjardins, M.D., Ph.D. on Life Balance for Medical Professionals [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/desjardins.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Conversation with Mateo Muça on Intrigue with High-IQ Societies

                               

                               

                               

                               

                               

                               

                              Publisher: In-Sight Publishing

                              Publisher Founding: March 1, 2014

                              Web Domain: http://www.in-sightpublishing.com

                              Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Journal: In-Sight: Independent Interview-Based Journal

                              Journal Founding: August 2, 2012

                              Frequency: Three (3) Times Per Year

                              Review Status: Non-Peer-Reviewed

                              Access: Electronic/Digital & Open Access

                              Fees: None (Free)

                              Volume Numbering: 12

                              Issue Numbering: 3

                              Section: A

                              Theme Type: Idea

                              Theme Premise: “Outliers and Outsiders”

                              Theme Part: 31

                              Formal Sub-Theme: None

                              Individual Publication Date: August 8, 2024

                              Issue Publication Date: September 1, 2024

                              Author(s): Scott Douglas Jacobsen

                              Word Count: 1,074

                              Image Credits: Lesly Juarez on Unsplash.

                              International Standard Serial Number (ISSN): 2369-6885

                              *Please see the footnotes, bibliography, and citations, after the publication.*

                              Abstract

                              Mateo Muça is 19-years-old and interested in high-IQ societies and tests. He discusses: interest in high-IQ tests; interest in high-IQ societies; any IQ tests; high-range tests; general impression; favourite aspect; main set of hesitancies; skepticism; intellectual interests; tests; contribute to these communities; and final thoughts.

                              Keywords: alternative tests, achieving a high score, brain teasers, challenge of high scores, creating own blog, depression and puzzles, exclusive resources, Glia Society, high IQ community, high-IQ societies, high-range tests, intellectual challenges, intellectual interests, IQ as intelligence measure, IQexams.net tests.

                              Conversation with Mateo Muça on Intrigue with High-IQ Societies

                              Scott Douglas Jacobsen: So, thank you for reaching out. What is your interest in high-IQ tests?

                              Mateo Muça: Thank you for conducting this interview with me. I didn’t expect that after our conversation, you would suggest interviewing me; I’m even a little nervous. If you don’t mind, Scott, I’d like to make a small digression: I’m 19 years old and have only recently become interested in high-range tests (about 1 year ago) and especially in the high IQ world, so please don’t judge my possibly naive answers too harshly :’).

                              My main interest is on finding beautiful solutions to well-designed problems. Additionally, I’m intrigued by the challenge of achieving a high score and also becoming a part of an IQ community, with the Glia Society likely being the first one.

                              Jacobsen: What is your interest in high-IQ societies, generally? 

                              Muça: In general, it’s interacting with intellectual people that aren’t united by a single topic (like mathematics), It seems rather odd to join a math forum and initiate discussions on philosophy. For me, this diversity is a plus, and I hope to learn a lot and see a wide variety of problems. 

                              Jacobsen: Have you taken any IQ tests before? 

                              Muça: As for the “pro” tests, I haven’t taken any yet (because I want to approach them with full seriousness, especially considering that usually no more than two attempts are allowed (and my Jewish soul won’t allow me to pay for a test that won’t reflect my true results😇)). Overall, I’ve taken: Numerus Basic, Tic Tac Toe, NSE, several tests on the IQexams.net website and a few others similar to Mensa tests. I am currently taking the Algebrica, Numerus and SLSE 1. 

                              Jacobsen: How have you done on some of these alternative tests, high-range tests?

                              Muça: I achieved the maximum or close to the maximum scores. I can assume that the results of these 3 “pro” tests will be above 165.

                              Knowing the specific result won’t change me as a person or provide much benefit, so I don’t worry about it too much. It’s just a nice number, like 180, and the fact that I’m “ONE IN 20,000,000!”.

                              I don’t know when I’ll submit these tests, as the coming year will be very difficult for me, and I probably won’t have the time and desire for tests. We will see…

                              Jacobsen: What is your general impress as an outsider to these communities with an interest in them?

                              Muça: It’s very difficult to describe impressions of communities you haven’t been a part of. But, overall, most of them seem either dead or on the brink of extinction. High-entry communities often seem more about prestige or status, a community with fewer than 100 people united only by high test scores is unlikely to be very active and productive (especially over a long time). I’d join such a group only for the numbers (since something might still happen and be talked about there, perhaps). On the other hand, communities with very low entry requirements (115-130 points) don’t seem very useful either; it’s better to stick to “Quora” or similar websites, then. These societies also seem a bit mysterious and aloof due to their closed policy.

                              Jacobsen: What is your favourite aspect of considering joining them? 

                              Muça: Since I am a quite lonely person, it would be nice to find friends or even a partner there🤭, though I’m not counting on it too much. And, as mentioned earlier, communication with intellectual people.

                              Jacobsen: What is your main set of hesitancies?

                              Muça: In general, I have no hesitations about joining; there can’t be any if I can remain anonymous, but… I’m afraid of encountering a lot of narcissists and megalomaniacs, aiming to feed their egos and elevate themselves above others, seeing a large number of such individuals in these communities would be very disappointing. It would also be quite disheartening if the communities turn out to be “deader” than I expect.

                              Jacobsen: Where do you think skepticism is warranted?

                              Muça: Most of the skepticism I’ve read about is valid. I won’t list it here; you can easily find it online. But all this skepticism doesn’t change the fact that these tests are currently the best measure of intelligence we have.

                              Jacobsen: What are your current intellectual interests? Why those? When did they develop?

                              Muça: My intellectual interests are as abundant as they are sparse. I love everything that can challenge my brain, but at the same time, the “stars need to align” for me to start solving something. For example, I haven’t touched the SLSE 1 test for more than half a year because I simply haven’t been in the mood, or I am busy with work, or there are other barriers. In general, there are many things I would like to try, but for now, I have more plans than accomplishments🙃. My interest in different kinds of brain teasers significantly grew when I was 14 or 15 years old, around the time I began struggling with depression and started passing the time solving various puzzles. By the way, I am actively fighting it now and observing positive changes. 

                              Jacobsen: What would you see as some of the benefits of joining the communities?

                              Muça: Everything mentioned above. And also: networking, which can be valuable for personal and professional development, access to exclusive resources and intellectual challenges.

                              Jacobsen: What tests would you like to take, but they look a little heftier and more difficult?

                              Muça: I would like to try some “Spatial” tests but they seem too abstract, which is off-putting. However, I will eventually try them.

                              When it comes to “Verbal” tests, I might be interested in a test with low entry requirements in terms of knowledge and language dependence.

                              Jacobsen: What do you hope to contribute to these communities?

                              Muça: My time and I have an idea to create my own blog or something similar in the future, where I will definitely mention IQ, even if just in passing. 

                              Jacobsen: Any final thoughts today?

                              Muça: It would be nice if someone or a group of people took charge, displaced other communities, and developed one large community. However, there is a lot of work involved, and I don’t think anyone will take it on. It would also be great for the societies if cheating could be prevented, but that’s practically impossible.

                              Jacobsen: Thank you for the opportunity and your time, Mateo. 

                              Muça: I wish everyone well. Goodbye, Scott! 

                              Bibliography

                              None

                              Footnotes

                              None

                              Citations

                              American Medical Association (AMA 11th Edition): Jacobsen S. Conversation with Mateo Muça on Intrigue with High-IQ Societies. August 2024; 12(3). http://www.in-sightpublishing.com/muça

                              American Psychological Association (APA 7th Edition): Jacobsen, S. (2024, August 8). Conversation with Mateo Muça on Intrigue with High-IQ Societies. In-Sight Publishing. 12(3).

                              Brazilian National Standards (ABNT): JACOBSEN, S. Conversation with Mateo Muça on Intrigue with High-IQ Societies. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

                              Chicago/Turabian, Author-Date (17th Edition): Jacobsen, Scott. 2024. “Conversation with Mateo Muça on Intrigue with High-IQ Societies.In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/muça.

                              Chicago/Turabian, Notes & Bibliography (17th Edition): Jacobsen, S “Conversation with Mateo Muça on Intrigue with High-IQ Societies.In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/muça.

                              Harvard: Jacobsen, S. (2024) ‘Conversation with Mateo Muça on Intrigue with High-IQ Societies’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/muça>.

                              Harvard (Australian): Jacobsen, S 2024, ‘Conversation with Mateo Muça on Intrigue with High-IQ Societies’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/muça>.

                              Modern Language Association (MLA, 9th Edition): Jacobsen, Scott. “Conversation with Mateo Muça on Intrigue with High-IQ Societies.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/muça.

                              Vancouver/ICMJE: Scott J. Conversation with Mateo Muça on Intrigue with High-IQ Societies [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/muça.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Conversation with ‘Seneka’ on Interest in High-IQ Societies

                               

                               

                               

                               

                               

                               

                              Publisher: In-Sight Publishing

                              Publisher Founding: March 1, 2014

                              Web Domain: http://www.in-sightpublishing.com

                              Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Journal: In-Sight: Independent Interview-Based Journal

                              Journal Founding: August 2, 2012

                              Frequency: Three (3) Times Per Year

                              Review Status: Non-Peer-Reviewed

                              Access: Electronic/Digital & Open Access

                              Fees: None (Free)

                              Volume Numbering: 12

                              Issue Numbering: 3

                              Section: A

                              Theme Type: Idea

                              Theme Premise: “Outliers and Outsiders”

                              Theme Part: 31

                              Formal Sub-Theme: None

                              Individual Publication Date: August 8, 2024

                              Issue Publication Date: September 1, 2024

                              Author(s): Scott Douglas Jacobsen

                              Word Count: 807

                              Image Credits: Jr Korpa on Unsplash.

                              International Standard Serial Number (ISSN): 2369-6885

                              *Please see the footnotes, bibliography, and citations, after the publication.*

                              Abstract

                              ‘Seneka’ is someone who reached out with an interest in IQ tests, high-range tests, and high-IQ societies. He discusses: interest in high-IQ tests; interest in high-IQ societies; any IQ tests; high-range tests; general impression; favourite aspect; main set of hesitancies; skepticism; intellectual interests; tests; contribute to these communities; and final thoughts.

                              Keywords: alternative tests, challenging and fun, facilitated contacts, genetic load, impulsive solutions, intellectual interests, joining associations, skepticism.

                              Conversation with ‘Seneka’ on Interest in High-IQ Societies

                              Scott Douglas Jacobsen: So, thank you for reaching out. What is your interest in high-IQ tests?

                              Seneka: High-IQ tests are challenging and fun. Moreover, while assuming an IQ from a test may be debatable, it is not possible to argue that they do indeed assess an unusual way of thinking.

                              Jacobsen: What is your interest in high-IQ societies, generally? 

                              Seneka: I really find it hard to have long conversations about irrelevant topics. That launched me into joining some of these societies, looking for relationships to learn from.

                              At first I was a little disappointed that there is not that much difference between inside and outside these associations.

                              But with a little searching you find true geniuses in various subjects in some of these societies.

                              Jacobsen: Have you taken any IQ tests before? 

                              Seneka: This year I took several different intelligence tests. Generally, online IQ tests are not considered reliable, but nevertheless I took at least twenty of them and in all of them I got the maximum score given by each test.

                              I contacted Mensa, took a supervised matrix test and, if I am not mistaken, got at least 44 out of 45 items, if I was not lucky with one that I was not sure.

                              So far no test could give me a realistic approximation. I took a test supervised by a professional psychologist, the WAIS. The few items that did not score were for exceeding the time limit. Even so, the score was 157.

                              Jacobsen: How have you done on some of these alternative tests, high-range tests?

                              Seneka: Indeed. After this last test I came across some high range tests. Actually, with very good results. More than I expected and less than I know I could get. I am very impulsive and just after submitting my answers I found three other correct solutions. I prefer not to take those results as a reference, but they were pretty high.

                              Jacobsen: What is your general impression as an outsider to these communities with an interest in them?

                              Seneka: I have no idea. The reality is that in associations like Mensa, Intertel or Triple Nine are very good and there you can find all kinds of profiles and opportunities.

                              The higher ranking associations I have seen too few members and that discourages me a bit.

                              Jacobsen: What is your favourite aspect of considering joining them? 

                              Seneka: I really don’t know if the benefit in these associations would be greater than in the more recognized ones. At this point I think joining these associations is more about ego than anything else.

                              Jacobsen: What is your main set of hesitancies?

                              Seneka: To damage some relations. Some people don’t understand intelligence is more about the way you think than about knowledge.

                              Pertenecer a esas asociaciones hace que algunos sean más exigentes y critiquen los errores. Pero todos cometemos errores.

                              Jacobsen: Where do you think skepticism is warranted?

                              Seneka: It’s not skepticism. I’ve always been what you might call a weirdo kid. I’ve been judged a lot for doing different things and people are willing to say: I knew it! I told you so!

                              Jacobsen: What are your current intellectual interests? Why those? When did they develop?

                              Seneka: I am very interested in neuroplasticity. I have been a hypnotist for many years and have found that strengths can be enhanced with hypnosis. Working memory, reasoning or processing speed.

                              Although I think that intelligence has a strong genetic load, I am fully convinced that it can be developed up to 30 or 40%.

                              Undoubtedly, I believe that more intelligent people, considering intelligence as the ability to solve problems, have more options available. That’s why I want to do more research on this.

                              Jacobsen: What tests would you like to take, but they look a little heftier and more difficult?

                              Seneka: Right now I don’t want to do any more tests. I have fun doing them, but then I regret having dedicated some valuable hours to it.

                              For me the most difficult ones are the verbal analogies, mainly because my native language is Spanish and they always need a deep understanding of English.

                              Jacobsen: What do you hope to contribute to these communities?

                              Seneka: If I can prove my hypothesis of increased intelligence and neuroplasticity, not only with “domestic” evidence but on a scientific level, you will have a lot of work to do.

                              Jacobsen: Any final thoughts today?

                              Seneka: We can conclude with three key points.

                              Partnerships are good for facilitating quality contacts.

                              Test results are not so important although, in my opinion, they give very good guidance.

                              Intelligence has a high genetic load, but it is also practiced. You can learn to think better or think in other ways.

                              Jacobsen: Thank you for the opportunity and your time Seneka. 

                              Seneka: Thanks to you, it has been a pleasure talking to you Jacobsen.

                              Bibliography

                              None

                              Footnotes

                              None

                              Citations

                              American Medical Association (AMA 11th Edition): Jacobsen S. Conversation with ‘Seneka’ on Interest in High-IQ Societies. August 2024; 12(3). http://www.in-sightpublishing.com/seneka

                              American Psychological Association (APA 7th Edition): Jacobsen, S. (2024, August 8). Conversation with ‘Seneka’ on Interest in High-IQ Societies. In-Sight Publishing. 12(3).

                              Brazilian National Standards (ABNT): JACOBSEN, S. Conversation with ‘Seneka’ on Interest in High-IQ Societies. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

                              Chicago/Turabian, Author-Date (17th Edition): Jacobsen, Scott. 2024. “Conversation with ‘Seneka’ on Interest in High-IQ Societies.In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/seneka.

                              Chicago/Turabian, Notes & Bibliography (17th Edition): Jacobsen, S “Conversation with ‘Seneka’ on Interest in High-IQ Societies.In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/seneka.

                              Harvard: Jacobsen, S. (2024) ‘Conversation with ‘Seneka’ on Interest in High-IQ Societies’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/seneka>.

                              Harvard (Australian): Jacobsen, S 2024, ‘Conversation with ‘Seneka’ on Interest in High-IQ Societies’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/seneka>.

                              Modern Language Association (MLA, 9th Edition): Jacobsen, Scott. “Conversation with ‘Seneka’ on Interest in High-IQ Societies.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/seneka.

                              Vancouver/ICMJE: Scott J. Conversation with ‘Seneka’ on Interest in High-IQ Societies [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/seneka.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Conversation with Claus Volko, M.D. on Community and “Indie Game Dev Scene”: Founder, Prudentia High IQ Society (7)

                               

                               

                               

                               

                               

                               

                               

                               

                               

                              Publisher: In-Sight Publishing

                              Publisher Founding: March 1, 2014

                              Web Domain: http://www.in-sightpublishing.com

                              Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Journal: In-Sight: Independent Interview-Based Journal

                              Journal Founding: August 2, 2012

                              Frequency: Three (3) Times Per Year

                              Review Status: Non-Peer-Reviewed

                              Access: Electronic/Digital & Open Access

                              Fees: None (Free)

                              Volume Numbering: 12

                              Issue Numbering: 3

                              Section: A

                              Theme Type: Idea

                              Theme Premise: “Outliers and Outsiders”

                              Theme Part: 31

                              Formal Sub-Theme: None

                              Individual Publication Date: August 8, 2024

                              Issue Publication Date: September 1, 2024

                              Author(s): Scott Douglas Jacobsen

                              Word Count: 732

                              Image Credits: Claus Volko.

                              International Standard Serial Number (ISSN): 2369-6885

                              *Please see the footnotes, bibliography, and citations, after the publication.*

                              Abstract

                              Claus Volko is an Austrian computer and medical scientist who has conducted research on the treatment of cancer and severe mental disorders by conversion of stress hormones into immunity hormones. This research gave birth to a new scientific paradigm which he called “symbiont conversion theory”: methods to convert cells exhibiting parasitic behaviour to cells that act as symbionts. In 2013 Volko, obtained an IQ score of 172 on the Equally Normed Numerical Derivation Test. He is also the founder and president of Prudentia High IQ Society, a society for people with an IQ of 140 or higher, preferably academics. He discusses: Prudentia; general contents; Facebook group; Symbiont Conversion Theory; new developments in personal life; the high-IQ society space; Indie Game Dev Scene; Domination; Giana’s Return; the development of an indie game; Sonic; copyright issues; graphics library; and final thoughts.

                              Keywords: Domination strategy game, Fangame copyright issues, Giana Worlds review, Giana’s Return improvements, graphics libraries for indie games, high-IQ society space, Indie Game Dev Scene productivity, ISPE membership benefits, Kenneth Myers contributions, personal updates, Prudentia membership growth, Riemann conjecture article, Sonic game appeal, Symbiont Conversion Theory progress, dormant Facebook group, indie game development tips, journal transformation to blog, connecting with like-minded individuals.

                              Conversation with Claus Volko, M.D. on Community and “Indie Game Dev Scene”: Founder, Prudentia High IQ Society (7)

                              Scott Douglas Jacobsen: How is Prudentia looking now?

                              Claus Volko, M.D.: We now have 77 members. Recently Iakovos Koukas joined the society. He is the author of an article that deals with an attempt to prove the Riemann conjecture. This article has been published in the blog of Prudentia.

                              Jacobsen: How many issues of the journal have been, in the end analysis so far, published? What have been the general contents? Who has been the most prolific contributor?

                              Volko: 15 issues of the journal were released in total. Afterwards the journal was transformed into a blog, which gets updated occasionally. The most prolific contributor has been Kenneth Myers, who mainly wrote articles about intelligence.

                              Jacobsen: How did life on the Facebook group develop amongst the members?

                              Volko: The Facebook group is pretty dormant. I only post from time to time.

                              Jacobsen: How has the work on Symbiont Conversion Theory been going?

                              Volko: Well, I’ve joined the Syncritic Institute because they have expressed interest in my theory. Meanwhile I’ve written a blog article for it that deals with the theory. That’s all I can say for now – the scientific community still seems not to be interested, or at least it isn’t aware of my idea yet.

                              Jacobsen: What are some new developments in personal life? 

                              Volko: Thanks for asking. There isn’t much. I’ve switched employers a couple of times in recent years. I’m still unmarried and currently not in a relationship.

                              Jacobsen: What are some positive developments in the high-IQ society space?

                              Volko: For me personally it has been a positive development that I’ve joined the ISPE. The ISPE is really the best high IQ society there is. It has a very good journal called Telicom. Paying the annual fee of about EUR 40 is worth it just because of the journal. Telicom mostly features articles on philosophical subjects. I love them.

                              Jacobsen: You started some work with the writer space Indie Game Dev Scene. So far, highly productive with 9 articles in the span of about 2 weeks. I must have been living on a comet. What is the Giana Worlds?

                              Volko: The Giana Worlds is a game I reviewed for my new blog “Indie Game Dev Scene”. It is one of several attempts to create a game similar to the original “Great Giana Sisters”.

                              Jacobsen: How did the game Domination cast a spell on you?

                              Volko: I’ve played it for many years now, maybe already twenty years. It is similar to the board game Risk. I like it because it’s truly a strategy game, and I tend to excel at strategy games.

                              Jacobsen: How did the game Giana’s Return improve on the original?

                              Volko: It features better graphics and music, and is also a bit easier because you don’t immediately lose a life upon a hit.

                              Jacobsen: What are the most crucial tips for the development of an indie game?

                              Volko: Games consist of code, graphics and music. If you are a coder but don’t have good skills at the other two things, look for people who can help you. Sometimes graphic artists and musicians are even willing to help you for free, without compensation. There is a website called wanted.scene.org where you can post requests for help.

                              Jacobsen: I loved Sonic. What made this game particularly noteworthy, where – I am sure – individuals continue to play it? 

                              Volko: High speed, great graphics, the lovely concept with the rings – that’s what I know Sonic for.

                              Jacobsen: Are there ever any copyright issues in releasing a “fangame”?

                              Volko: Yes, there are. Many fangames make use of graphics, sound effects or other assets from the original game, which are actually copyrighted. Sometimes creators of fangames get mail from the original developers and are asked to remove their fangames because of plagiarism. Fortunately, however, that doesn’t happen often.

                              Jacobsen: What different graphics library are good for development of an indie game? Are different ones good for different purposes, or is there an all-rounder?

                              Volko: Well, basically you can use OpenGL or DirectX, but there are also higher-level graphics libraries which make life easier, such as SDL (Simple DirectMedia Layer) or raylib.

                              Jacobsen: I hope you’re well. Any final thoughts on life, love, and finding a niche community of like-ability people with similar interests?

                              Volko: I’m open for connecting with people who share my interests.

                              Jacobsen: Thank you, again, Claus. 

                              Volko: My pleasure.

                              Bibliography

                              None

                              Footnotes

                              None

                              Citations

                              American Medical Association (AMA 11th Edition): Jacobsen S. Conversation with Claus Volko, M.D. on Community and “Indie Game Dev Scene”: Founder, Prudentia High IQ Society (7). August 2024; 12(3). http://www.in-sightpublishing.com/volko-7

                              American Psychological Association (APA 7th Edition): Jacobsen, S. (2024, August 8). Conversation with Claus Volko, M.D. on Community and “Indie Game Dev Scene”: Founder, Prudentia High IQ Society (7). In-Sight Publishing. 12(3).

                              Brazilian National Standards (ABNT): JACOBSEN, S. Conversation with Claus Volko, M.D. on Community and “Indie Game Dev Scene”: Founder, Prudentia High IQ Society (7). In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

                              Chicago/Turabian, Author-Date (17th Edition): Jacobsen, Scott. 2024. “Conversation with Claus Volko, M.D. on Community and “Indie Game Dev Scene”: Founder, Prudentia High IQ Society (7).In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/volko-7.

                              Chicago/Turabian, Notes & Bibliography (17th Edition): Jacobsen, S “Conversation with Claus Volko, M.D. on Community and “Indie Game Dev Scene”: Founder, Prudentia High IQ Society (7).In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/volko-7.

                              Harvard: Jacobsen, S. (2024) ‘Conversation with Claus Volko, M.D. on Community and “Indie Game Dev Scene”: Founder, Prudentia High IQ Society (7)’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/volko-7>.

                              Harvard (Australian): Jacobsen, S 2024, ‘Conversation with Claus Volko, M.D. on Community and “Indie Game Dev Scene”: Founder, Prudentia High IQ Society (7)’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/volko-7>.

                              Modern Language Association (MLA, 9th Edition): Jacobsen, Scott. “Conversation with Claus Volko, M.D. on Community and “Indie Game Dev Scene”: Founder, Prudentia High IQ Society (7).” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/volko-7.

                              Vancouver/ICMJE: Scott J. Conversation with Claus Volko, M.D. on Community and “Indie Game Dev Scene”: Founder, Prudentia High IQ Society (7) [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/volko-7.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Pith 939: and lines and colours and wonders, Fall

                              Author(s): Scott Douglas Jacobsen

                              Publication (Outlet/Website): Medium (Personal)

                              Publication Date (yyyy/mm/dd): 2024/08/07

                              and lines and colours and wonders, Fall: and summeron to mean whatever itshall; and sentiments and reflections and asunders; or springon towin twoferns, and then we feel like home.

                              See “Or with the sentiments and reflections and asunders, or along your dots…”

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

                              Ask A Genius 1082: The Holocaust and German Record-Keeping

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/07

                              Scott Douglas Jacobsen: What about Holocaust denial and German recordkeeping?

                              Rick Rosner: Let’s briefly talk about it. I’ll say the Nazis kept very gooI’llcords. So, when people talk about six million Jews being murdered by the Nazis, 200,000 disabled people being murdered, and another five million or so people considered undesirable by the regime, including Romani (what we might call gypsies), Polish people, Polish soldiers, gay people, and Catholic people who resisted, there are records of all these names. These numbers are much stronger than estimates. 

                              There are plenty of companies implicated in working with Hitler, like Volkswagen and IBM. Any company that was in business in Germany in the 30s probably worked for the Nazis at one point. Some American companies, like IBM, helped with their recordkeeping. Movie companies, even those run by Jewish executives, avoided making Nazis the bad guys in their films because they still wanted to sell their movies in Nazi Germany. 

                              But anyway, they kept records. Everyone who is a Holocaust denier is a fucking creep, an anti-Semitic racist, the worst of the worst. There might be some total idiots who’ve fallen into the orbit of a creepy Holocawho’venier, but for the most part, they are anti-Semitic creeps—working against an undeniable pile of definitive evidence. 

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Ask A Genius 1081: Cryptozoological Marvels

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/07

                              Scott Douglas Jacobsen: Oh, there is another here. So, where I live, there is a Sasquatch Museum, which is two streets over. It’s a big Sasquatch community there. People write books about that mythology. It goes by different names, like Bigfoot, in some versions.

                              Rick Rosner: The Abominable Snowman when he’s in a snowy area.

                              Jacobsen: Yes, I was going to pick some other ones, but it would have pissed you off too much. These are a little more light. What are your thoughts on Sasquatch?

                              Ronser: Let’s talk about cryptozoology, a field because the odds for any one creature in cryptozoology, the study of fantastic creatures that are purported to exist, including yetis, Sasquatch, and the Loch Ness monster, are dozens. Most of them are going to turn out not to exist. The odds for any of these creatures are the more plausible of them, and Sasquatch is among the plausible ones because you look at the dubious ones. They’re dubious. 

                              Some huge hominids have managed with everything to remain undetected, largely. That’s for as long as humans have been around and can record things for 10,000 years or at least 2,000 years, depending on what you believe. But the odds are less than one percent for this kind of thing. 

                              But they do find fantastic creatures occasionally. Usually, they float up dead from the deep ocean or are dredged up in a fishing net, like a giant squid, which was probably the basis for the Kraken. You can have squid about 60 feet long, which is pretty giant. 

                              And the coelacanth, I forget what it looks like, but it’s a giant prehistoric-looking fish that could’ve been the basis for some legends. You mostly don’t see it because it lives about three miles under the water. But for the most part, most of these things are not real.

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Ask A Genius 1080: Kurzweil’s Millions are Sagan’s Billions

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/07

                              Scott Douglas Jacobsen: Ray Kurzweil and The Guardian. The article’s title is “AI Scientist Ray Kurzweil: We Are Going to Expand Intelligence a Millionfold by 2045.”    Intelligence will be a million-fold more by 2045. Kurzweil is consistent with his predictions regarding what he makes and sticks to. What are your thoughts on this prediction of a million-fold expansion of intelligence? 

                              Rick Rosner: Nobody’s been able to define intelligence in the history of trying to do it, so what does he mean? Since he’s a pretty math-oriented guy and an engineer, he has some semi-technical meaning for what he’s saying. I doubt he’d throw “a millionfold” without a specific meaning. What are we expanding? Computations per second within a single integrated entity? 

                              Jacobsen: I’ll define it here. So, he is asked in this article:

                              What exactly is the Singularity? 

                              Today, we have one brain size which we can’t go beyond to get smarter. But the cloud is getting smarter and it is growing really without bounds. The Singularity, which is a metaphor borrowed from physics, will occur when we merge our brain with the cloud. We’re going to be a combination of our natural intelligence and our cybernetic intelligence and it’s all going to be rolled into one. Making it possible will be brain-computer interfaces which ultimately will be nanobots – robots the size of molecules – that will go noninvasively into our brains through the capillaries. We are going to expand intelligence a millionfold by 2045 and it is going to deepen our awareness and consciousness.

                              Rosner: Yes, so I buy that it will deepen our awareness of consciousness. Did he say “under the awareness of consciousness”?

                              Jacobsen: Deepen our awareness and consciousness.

                              Rosner: Yes, but he’s throwing around many terms he’s not defining and couldn’t adequately define, like consciousness and awareness. But if you asked him to, he probably would attempt to define what he’s talking about. Certainly, we will be intimately linked with vast probability nets trained on trillions of information units, which will create all sorts of new smart things. But he’s notdon’tuately; he’s characterized what he means by expanding intelligence a millionfold. When he talks about the singularity, he’s said things he’s, and maybe he hasn’t, but thathasn’t40, or now he’s saying 2045he’sy question that has ever been asked or could be asked by humans will be answered by this explosion in whatever you want to call it. That seems more concrete to me. What else did he say in the interview? Because that one answer could be more satisfying. What do you think? Do you find his answer satisfying that we will increase our intelligence a millionfold?

                              Jacobsen: It’s hand-waving.

                              Rosner: Yes, and it seems like the universe could have more complexity to require a million-fold intelligence expansion. AI-type things may contain a million times more information than a human brain. Or you could make the case that during this century, the information stored in AI may exceed the aggregate information stored in human brains by a million times. But I’m not convinced what he’s saying because it’s unclear.

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Ask A Genius 1079: Tim Walz and Kamala Harris

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/07

                              Scott Douglas Jacobsen: Yes, so presidential candidate Kamala Harris is up. Her running mate is Minnesota Governor Tim Walz. What is Walz known for? Why did she pick him?

                              Rick Rosner: Carole told me that it was because he asked, “How can I help?” when they met. She liked that. He seems cheerful. He signed a bill that provides every public school child in Minnesota with free breakfast and lunch, a cheap and effective way to improve educational outcomes. And it also needs means testing. Nobody’s checking to see how much money your family makes before you get your breakfast. They’re trying to call him “Tampon Tim” because he signed a bill to ensure menstrual products are available for kids in grades 4 through 12. There was some controversy because these products are made available to trans boys as well. Any of the accusations from the other side will not stick. He served in the National Guard for 24 years, starting at 17, and rose to the highest possible rank for a non-commissioned officer: Command Master Sergeant. The other side is trying to accuse him of stolen valour.

                              Stolen valour is when you lie about your military credentials. It’s a six-year program to become a Command Master Sergeant. After four years, he left the National Guard to run for Congress, so he didn’t complete the Command Master Sergeant program. You can call yourself a Command Master Sergeant while training in those six years, but if you leave before completing the program, you revert to your previous rank, like Staff Master Sergeant. So they’re accusing him of stolen valour when he uses Command Master Sergeant.

                              Nobody will buy that, especially since the ticket he’s running against includes a guy who dodged the draft five times. The other side, the TRP side, also says that Biden received draft deferments. Draft deferments aren’t the same thing as draft dodging. You can receive a deferment if you’re in college, for instance, or at least you could during the Vietnam War. TRP manufactured a medical excuse. And Biden’s not running, so that’s irrelevant.

                              What else have they accused him of? They’ve accused him of being a far-left radical, that he’s going to confiscate everybody’s guns. He used to be a hunter. There are plenty of pictures of him posing with guns. Anyway, he used to have a 100% rating with the NRA, and then that went to zero when he started backing things like universal gun background checks and red flag laws, common-sense gun laws that are supported by about 70% of Americans, including a majority of Republicans. He was a high school teacher. His wife has been a high school teacher for 29 years. He was a football coach and a defensive coordinator on a team he helped take from 0-27 to winning a state championship. So he seems friendly and likable. 

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                              Not, as they put it, “cringe.” Hillary Clinton was accused of not being able to laugh naturally. They’re trying to accuse Kamala Harris of the same thing, but it doesn’t stick because she smiles a lot, and it doesn’t look artificial. And this Tim guy looks the same. He looks like a friendly guy, and I don’t think any accusations will stick. Of course, we’ve only had him as the candidate for a few hours. He got a DWI in 1995. He was driving 96 miles an hour with a blood alcohol level of 0.128, which is more than one and a half times the legal limit. But he’s not trying to cover that up, and that was 29 years ago. So I would guess that by Election Day, and maybe even before that, Harris and Walz will have the same lead in the polls that Biden did in 2020.

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Ask A Genius 1078: Nazi YouTube Accusation and Godwin’s Law?

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/06

                              Scott Douglas Jacobsen: So there’s this whole principle on YouTube of calling someone a Nazi as the end of an argument. Are people using Nazi analogies or accusations online? I’m sure you see this on the X platform on posts.

                              Rick Rosner: Yes, so is it Godwin’s Law that as soon as you call somebody a Nazi, you’ve lost? It’s somebody’s law. You’ve lost the argument. That might have been true five or ten years ago. I don’t buy it anymore because we have actual Nazis marching through the streets of America, rioting in England, and trying to pull stuff in France. Sometimes you have to call a Nazi a Nazi. I’m fine with that. I’m fine with comparing Trump to Nazis because he was our deadliest president, and I’d argue that he still is.

                              More people, a million more Americans, died under Trump than in four years under any previous president. Only a third of that was due to the increasing population. I guess now that more people have died under Biden, but Trump set Biden up to fail. We only had one year of COVID under Trump, and we’ve had another three and a half years of COVID under Biden. But I would say Trump is more responsible for that than Biden.

                              Trump messed up the early response when we could have gotten a lid on it. If we’d had half the number of cases in the first year that we had, we wouldn’t have gotten all the variations because variations originate from millions of cases. So the fewer the cases, the fewer the variations and the more immunity people can build up. He politicized masks, he politicized the vaccine, so he set up America to have a lot more people die of COVID after he left office.

                              He is “America’s Hitler,” not only in terms of actions but in terms of demeanor, and he’s responsible for more U.S. citizens’ deaths than any other president, a million. He didn’t kill as many as Hitler, who was responsible for at least 30 million deaths across Europe. So Trump didn’t do that. We’ve been a lucky country to be isolated, separated from World War II. It didn’t come to our shores, so we didn’t suffer the huge casualties. Russia lost more than 10 million people in World War II. We’ve lost 410,000 Americans to battle.

                              That’s 4% of what Russia lost. But given that we’re a lucky, isolated country, Trump being responsible for the deaths of at least a million people who died of COVID, and not just here but in other countries because we’re a big country and we helped spread it to the rest of the world, he’s our deadliest president. So I’m fine with comparing him. Except it’s not a fair comparison because, before he went crazy, Hitler was reasonably smart, and Trump is a moron.

                              So yes, I’m fine with calling Trump “dumb Hitler.” How did we get on that topic again? You asked about YouTube arguments where the argument ends with somebody calling someone a Nazi. So, under Obama, people were talking about the end of history, that we’re done with racism and war. And no, it turned out not to be so. It was a legitimate criticism in the happy Obama days that calling somebody a Nazi was unfair and overkill, but things have changed.

                              And it’s no longer overkill.

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Ask A Genius 1077: Bangladesh and Snoop Dogg at the Olympics

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/06

                              Scott Douglas Jacobsen: Did you hear about Bangladesh? What is happening there?

                              Rick Rosner: Oh, Bangladesh. Did I hear about the overthrow of the leader? No. I heard that the government was killing a bunch of protesters in the streets. I didn’t know that they succeeded in dumping him.

                              Jacobsen: Yes, Sheikh Hasina is out. 

                              Rosner: Who’s in charge of the country now?

                              Jacobsen: No one. But they want Muhammad Yunus to run it. What are your thoughts on Snoop Dogg at the Olympics? Mine is, it’s fine. He’s a legitimate celebrity.

                              Rosner: These people like him. He’s been famous for probably 40 years now. Jimmy Kimmel is amused by him. One thing I remember him saying in a couple of interviews is, “You murdered people,” because, apparently, if that’s true or not, but Snoop was a huge gang guy as a young man. And he did kill people. Jimmy wouldn’t say something like that unless there was some truth to it. Snoop would laugh it off. But we’ve had celebrities who’ve been murderers. What’s his name? The boxing promoter? King. 

                              Jacobsen: Oh, I know who you’re talking about, King. 

                              Rosner: He murdered at least one guy and maybe two guys. Laura Bush didn’t murder anybody, but she did commit vehicular manslaughter. George W. Bush’s wife. She ran a stop sign at a really empty intersection in rural Texas and smashed into an ex-boyfriend and killed him, which is terrible. Caitlyn Jenner was texting and not paying attention on PCH, Pacific Coast Highway, and rear-ended somebody, killing that lady. So we have some. Mark Wahlberg hasn’t killed anybody, but when he was young and thuggy, he beat up some guy and caused the guy to lose an eye.

                              Tim Allen hasn’t hurt anybody, but he went to prison for a few years for dealing coke as a young man. So you can come back from criminality or a horrible mishap. Now Snoop is a good guy. He’s a football coach. I’m sure he funds youth football programs. I’m sure he’s a good citizen now. The Olympics are nice. They’re a chance for everybody to shut the fuck up and just watch people do stuff for a couple of weeks. 

                              Jacobsen: Do you have any favorite songs of his?

                              Rosner: Of Snoop? No. If I could recognize the song, that would count as a favorite. I’m bad on rap. 

                              Jacobsen: How about “Drop It Like It’s Hot”? 

                              Rosner: I guess. I quit paying much attention to music after Prince and Michael Jackson. That’s early ’80s. By 1986, I’d started dating Carole and my disco days were largely over. But, yes, I would still bounce at bars, but going to clubs and trying to dance my way into some woman’s underpants, those days were over. So my musical knowledge is decades out of date, though I like Billie Eilish. Her stuff sounds good, and her lyrics are pretty funny. 

                              Jacobsen: She’s talented and young. She’s really, really good.

                              Rosner: Yes, she’s ridiculously young. But she just goes ahead and talks about whatever she wants to talk about. She’ll say, “Sometimes it’s good just to jerk off,” which I respect because I say the same thing. I saw a documentary on Amy Winehouse. Turns out her lyrics were really funny too. If I paid more attention to lyrics, which I should now, I’d probably find a lot of stuff to appreciate. Outside of rap, there was an era in the ’90s where lyrics were pretty weak. Rap has always had strong lyrics, but outside of rap, there was a lot of R&B that helped me not pay much attention to music. On the other hand, I just wasn’t paying enough attention to see that there was some R&B that I wouldn’t have found annoying.

                              The boy band era was also a reason for me not to pay much attention. But I’m sure there’s a ton of good music that I’m missing. Carole got me satellite radio, and I listen to nothing but stand-up routines when I’m driving from gym to gym. So I’m missing out on music, but it’s important for me to hear dozens and dozens of stand-up routines because it helps with my sense of cadence and writing sentences that flow well.

                              Not nice in that they’re sweet, but nice in that they have an internal rhythm and don’t have a lot of extra stuff going on. One of the most important jobs of editing is cutting superfluous stuff, and you can usually go through somebody’s writing, including my own, and cut 10 to 15%, just pulling unnecessary words out of sentences.

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Ask A Genius 1076: The Stock Market Crashing, the “Kamala Crash”

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/06

                              Rick Rosner: Before the stock market even opened, I reminded people that Trump owned most of the 20 worst point drops, percentage drops, and one-day drops in the history of the Dow Jones. This inspired lots of back-and-forth between liberals and MAGAs. But the whole story is this: the stock market did pretty well during the first three years of Trump’s presidency. He had 126 all-time highs on the Dow.

                              And the stock market liked him because he was giving tax cuts to corporations and rich people and cutting regulations. Then, when faced with an actual challenge with COVID in 2020, he botched it because he’s a moron. That crashed the market, leaving him the first president since Hoover 90 years ago to leave office with net job losses. There was a stock market crash in 2020, but it was fairly brief. It took Biden a couple of years to help cure the economy after Trump left it in ruins. He disrupted supply chains. COVID disrupted supply chains, leading to inflation and giving companies the excuse to jack up prices for record profits. So I had a more comprehensive picture of everything.

                              Well, except that it’s a measure of how bad a president is. I’m sorry to restate it. The number of years it takes to undo the damage done by the previous president is a measure of how bad that president was. According to presidential historians, Trump was the worst president in history. The economy is now reasonably healthy, with only 4.3 percent unemployment.

                              The Fed, after this really bad day in the Japanese markets where the Japanese market lost 14%, and the US markets lost 3%, will almost certainly cut interest rates in September. The good news is that the Fed has five percentage points of potential cuts to play with if that’s what it takes to stop the economy from going into recession. So there you go. Sorry, I’m tired, which wasn’t as coherent as I had hoped.

                              Scott Douglas Jacobsen: Did you mention how it’s being called the “Kamala crash” by Trump?

                              Rosner: Yes, that’s what my first tweet was about. It was a “fuck you” to everybody who was cheering for a huge crash to make Biden and Harris look bad, which is exactly what Trump is doing. Then I was accused of saying nobody’s doing that, and of course, Trump did exactly that. There’s not much of a crash here, at least as of yet. The Nikkei, the Japanese stock average, dropped 14% yesterday and another 6% on Friday and is up 9% right now.

                              So the US markets might bounce back a percent. Markets losing 3% is not a crash. The only market in correction is the NASDAQ. Correction means it is down 10% from an all-time high. If it bounces back a percent today, which it may or may not, even the NASDAQ will not be in correction, but we’ll see. So it’s not a crash. The good news is that the Fed has all these percentage points and quarter points they can cut to help us avoid a recession.

                              The way that works is to cool down the market by raising interest rates, the rates that the Treasury and banks pay on investments. You can now buy a money market account that pays 5%. So, if you can get 5% risk-free, many people want to avoid investing in stocks. Every time you cut that rate, the prime rate, by a quarter percent, a certain number of investors will decide they don’t want the safe investment anymore because they can’t make as much, and it makes stocks more valuable as investments because they’re riskier but now they pay more relative to the safe investment.

                              For the first time in history, after the 2008 Great Recession, interest rates were at 0% for years. Then, to cool down the economy, the Fed raised the prime to 5.5%, which means they have more than 20 quarter-point cuts they can make if they need to pull the US out of a potential recession.

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Ask A Genius 1075: On “Robert F. Kennedy Jr. says he left a dead bear in Central Park as a prank”

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/06

                              Scott Douglas Jacobsen: This is from the Associated Press. The article’s title is “Robert F. Kennedy Jr. says he left a dead bear in Central Park.” What happened? What the hell happened? 

                              Rick Rosner: So, according to Robert F. Kennedy Jr., he was contacted for comment by the New Yorker that this story would come out. Ten years ago, a dead bear cub was found in Central Park in Manhattan next to an abandoned bicycle. The news media in New York freaked out because why was there a bear in Central Park?

                              It was later determined that the bear had died after being hit by a car, so the whole thing was mysterious. Within the last few days, RFK Jr. was contacted by the New Yorker magazine for comment because they’d gotten to the bottom of the bear story. He released his version of it in a conversation video with Roseanne Barr. There’s now a video of Robert Kennedy Jr. saying he was driving to do some falconry one morning into the woods. The car in front of him…

                              A car in front of RFK Jr. hit a bear and killed a bear cub. RFK Jr. stops and grabs the dead bear and throws it into his vehicle because he says he’s going to take it home, skin it, and eat the meat.

                              So he’s got it in his vehicle all day, and later, he’s out with friends at Peter Luger’s Steakhouse, I guess. They’re discussing what to do about the bear. RFK is persuaded to get rid of the bear by dumping it in Central Park, and they find an abandoned bicycle. They try to make it look like the bicycle hit the bear and killed it. This 10-year mystery of who dumped the bear now goes back to one of our fucking idiot presidential candidates. This guy is a piece of shit from way back. So he kept a diary. In the diary, he wrote down all his sexual encounters while married, ranking the encounters from one for flirting to ten for fucking. In 2001, he recorded 37 encounters, 16 of which were full-on fucking.

                              While married to his second wife, several years later, they were going through a divorce, and the wife found the diary, which included all these write-ups of the sex, and she hanged herself to death. That is awful and unethical.

                              It’s awful hearing that. He’s been addicted to heroin. He published a photo of him gleefully eating a dog in some foreign country. I know that some countries eat dogs, but it doesn’t seem fucking presidential. You can give him credit for not being addicted to heroin anymore. Now, he’s addicted to testosterone. He’s said anti-Semitic shit. He’s a vax denier. He’s a lunatic. Neither he nor his vice-presidential partner on the ticket have any experience holding elected office. He’s been a huge piece of shit at various points in his life. So, I don’t like the guy.

                              Jacobsen: What positive traits might he have to take the devil’s advocate position?

                              Rosner: Since he’s such a fucking lunatic, he might take more votes away from Trump than he does from Harris. Ideally, people see what he’s like, and I think his numbers keep dropping as more and more people see what an a-hole he is. But whatever, I hope he gets less than 5% of the vote. And I hope that he takes—if we’ll ever be able to tell for sure—but I hope he takes most of that 5% from Trump. That people have gotten disgusted with Trump, so they want a fresh face, even though they’re still pretty much lunatics, so they fucking vote for RFK Jr.

                              Jacobsen: Other positive points?

                              Rosner: He’s so off-putting. He’s got this big bloated high blood pressure face, maybe partially because he’s doing a ton of testosterone. He has something wrong with his voice, and we’re not supposed to make fun of people with a handicap, but he’s pretty off-putting. But it’s the American political landscape that some people like voting for an off-putting a-hole. The negatives so far outweigh the positives. He might stand for some things like government accountability and environmental issues, but the things that we know him for far outweigh any incidental things he might have half right. 

                              Jacobsen: Let’s call it a day. Thank you.

                              Rosner: Thanks. Talk to you tomorrow. Bye.

                              Jacobsen: Bye.

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Ask A Genius 1074: Retrospective on the 2021 Coup Attempt

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/06

                              Scott Douglas Jacobsen: What are your retrospective perspectives on the 2021 US coup attempt?

                              Rick Rosner: The last thing I read on Twitter before I came down to talk with you tonight is people expressing their anger at the head of the DOJ, Merrick Garland. While a thousand regular people who rioted that day have been arrested and prosecuted, no senators, Congresspeople, or members of Trump’s cabinet have faced similar consequences. Perhaps some members of Trump’s cabinet and Trump himself may eventually face charges, but thus far, it has mostly been regular people who have been prosecuted. There is substantial evidence indicating that numerous Republican senators and Congresspeople were complicit in these events, yet no charges have been brought against any of them.

                              I firmly believe that Trump, along with several individuals in his circle, such as Roger Stone and possibly Michael Flynn, orchestrated this event, in addition to the scheme involving false electors. This incident represents the most egregious attack on the democratic system in the United States since the Civil War.

                              There are debates about whether Merrick Garland is cowardly for not prosecuting more high-profile figures or for taking so long to pursue Trump. Some argue that justice takes time, and I understand the importance of bringing charges that will result in successful prosecutions. However, I firmly believe that Trump and his associates are fundamentally anti-democratic. If there are claims that it was not MAGA supporters but FBI agents disguised as them, I must reject such notions as baseless and absurd. I would like to see more high-ranking individuals prosecuted for their actions. This period was a dark time for the United States and remains so. I am hopeful that Trump will be decisively defeated in the upcoming election, which is approximately 90 days away, allowing him to face actual consequences for his actions and stand trial alongside others.

                              I doubt that Kamala Harris, if elected president, would begin her term by increasing national tension by pursuing charges against the January 6th participants more than four years after the events of 2021. Some individuals may evade justice, much like Nixon did for Watergate when Ford pardoned him in the interest of national healing. While Ford may have believed in this course of action, he was also a Republican protecting a Republican. I hope that Democrats will gain control of the White House, the House, and the Senate in significant numbers to achieve meaningful progress. This may not involve further prosecution of the January 6th participants beyond what the DOJ has already done, but it would allow for curbing the influence of the Republicans.

                              Mark Meadows, Trump’s chief of staff, was deeply involved in the conspiracy, allegedly burning documents while the riot was occurring, according to witnesses who have turned state’s evidence. He and many others were engaged in egregious misconduct.

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Ask A Genius 1073: What about the Obama citizenship treatment for Kamala Harris?

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/06

                              Scott Douglas Jacobsen: Are they trying the same with candidate Kamala Harris? 

                              Rick Rosner: Oh, and they’re doing the same thing to Kamala Harris. It went away pretty fast because so many people on social media said, “Fuck you.” But I’m sure it’ll pop up again. I’ve been waiting for it because she was born in America, but people say, “But her parents weren’t permanent residents. They were here working on jobs, research jobs at colleges or some shit.” 

                              How permanent their residency is, but according to the Constitution, it doesn’t fucking matter. If you’re born in America, you’re a fucking citizen. But I’ve been waiting for somebody to make this argument. Finally, some fucking idiot named Nick, who calls himself a journalist, was being interviewed on some horrible right-wing interview show on Sirius, and this guy said, “How can America be led by somebody who’s only five-foot-two?” 

                              So, this fucking asshole calls himself a journalist. I suspected somebody would try to bring it up, but Kamala Harris is not tall, and this fucking dick is trying to make an issue out of her height. I’d waited for this for months, or at least since she became the Democratic nominee. Fuck you, Nick. You’re a fucking idiot. A dishonest dealer.

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Pith 938: And the Western Sky

                              Author(s): Scott Douglas Jacobsen

                              Publication (Outlet/Website): Medium (Personal)

                              Publication Date (yyyy/mm/dd): 2024/08/07

                              And the Western Sky: the moon in your eyes; and azure plains dance wonderous walls, ostentatious for all; and the siltriller trills thrills in muddy waters to all, on all, and all; and I’m sorry. I cannot stay.

                              See “Home.”

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

                              Gov. Abbott and Texas pay $358,000 in attorneys fees in FFRF’s Bill of Rights case

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://ffrf.org/news/releases/gov-abbott-and-texas-pay-358000-in-attorneys-fees-in-ffrfs-bill-of-rights-case/

                              Publication Date: August 6, 2024

                              Organization: Freedom From Religion Foundation

                              Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.

                              The 8-year legal saga over censorship by Texas Gov. Greg Abbott of a Bill of Rights display has finally ended with receipt of attorneys’ fees by the Freedom From Religion Foundation.

                              Although FFRF won the lawsuit with a judgment by the U.S. 5th Circuit Court of Appeals last year, disputes and delaying tactics by the governor held up the required attorney fees and costs totaling $358,073.67, which were received this week. Of that, $184,727.11 reimburses FFRF for staff attorney time.

                              “We’re pleased this federal lawsuit can finally be put to rest,” comments Annie Laurie Gaylor, FFRF co-president. “But had Abbott only done the right thing from the start, or at least accepted the decision of the federal court back in 2017, Texas taxpayers would have been spared most of these attorneys’ fees.”

                              The lawsuit began in February 2016, after Abbott ordered removal of FFRF’s duly-approved and permitted Bill of Rights “nativity” display from the Texas state Capitol. Abbott ordered the display removed only three days after it was put up on Dec. 18, 2015, lambasting it as indecent, mocking and “contributing to public immorality.”

                              The exhibit, designed by artist Jake Fortin, commemorates the “birth” of the Bill of Rights (adopted on Dec. 15, 1791), depicting Founding Fathers and the Statue of Liberty gazing adoringly at a manger containing the historic document. A sign by the display also celebrated the Winter Solstice. FFRF placed the display to counter a Christian nativity scene placed in the Capitol in 2014 and 2015.

                              Largely due to Abbott’s refusal to accept the ruling of the court in FFRF’s favor, the case pingponged before the federal courts and the appeals court, which ruled on it twice. The state later closed the public forum altogether.

                              On January 27, 2023 the 5th Circuit unanimously ruled in FFRF’s favor. FFRF is pleased that the court warned the state that closing its forum in the Texas Capitol does not mean the state has free rein to discriminate when displaying exhibits in the future.

                              FFRF was represented in the case by FFRF Counsel Sam Grover and FFRF Legal Director Patrick Elliott, with attorney Rich Bolton of Boardman and Clark LLP serving as litigation counsel. The District Court case number is 1:16-cv-00233 and the Appeals Court number is 21-50469.

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                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              FFRF urging Tenn. school district to stop promoting religion at mandatory teacher event

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://ffrf.org/news/releases/ffrf-urging-tenn-school-district-to-stop-promoting-religion-at-mandatory-teacher-event/

                              Publication Date: August 5, 2024

                              Organization: Freedom From Religion Foundation

                              Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.

                              The Freedom From Religion Foundation has written a letter of complaint to the Jackson-Madison County School System after learning that a recent mandatory event featured Christian worship songs and prayer.

                              Multiple members of the community informed FFRF that the district turned its mandatory teacher in-service into a religious worship event on July 30, 2024. The district’s official social media account confirms this, posting a video of someone leading the crowd in singing the contemporary Christian song, “Goodness of God,” instructing everyone in the crowd to join in. FFRF was informed that multiple worship songs were sung, and the group was also led in prayer. One teacher even shared the district’s video with the caption, “We had church today.”

                              “Faculty and staff have the First Amendment right to be free from religious indoctrination, including when participating in school-sponsored events,” FFRF Patrick O’Reiley Legal Fellow Hirsh M. Joshi wrote to the district. “It is a basic constitutional principle that public schools may not show favoritism toward or coerce belief or participation in religion.”

                              Coercing staff members to sing religious songs and participate in prayer at a teacher in-service, or any school-sponsored event, is unconstitutional. Furthermore, imposing religious worship on staff violates their religious rights. The district serves and employs a diverse population with a multitude of religious beliefs, including Jews, Muslims, atheists and agnostics. Thirty-seven percent of the American population is non-Christian, including the almost 30 percent who are nonreligious. Additionally, at least a third of Generation Z (those born after 1996) have no religion, with a recent survey revealing almost half of Gen Z qualify as “nones” (religiously unaffiliated).

                              FFRF reminds the district that it must be neutral with regard to religion in order to respect and protect the First Amendment rights of all staff. The district fell short in that duty, and must be aware that including religious worship in its events is unconstitutional.

                              “The district claims to foster an inclusive environment for teaching and learning,” adds Joshi. “We are merely reminding them that inclusion extends to the nonreligious.”

                              FFRF Co-President Annie Laurie Gaylor agrees.

                              “This mandatory event forced Christianity upon a captive audience of teachers, including some who are undoubtedly non-adherents, in an appalling display of religious favoritism,” Gaylor says. “Jackson-Madison County Schools, which exists to educate, not to religiously proselytize, deserves an ‘F’ for this First Amendment violation.”

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                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Interior report shows Christian role in federal Indian boarding school traumas

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://ffrf.org/news/releases/interior-report-shows-christian-role-in-federal-indian-boarding-school-traumas/

                              Publication Date: August 5, 2024

                              Organization: Freedom From Religion Foundation

                              Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.

                              The U.S. Department of Interior’s report on its three-year investigation into federally funded Indian boarding schools — documenting the many Native American children who suffered physical, sexual and emotional abuse in that system — shows the key role Christianity played in destroying tribal identity and family ties.

                              The Interior Department confirms that 973 American Indian, Alaska Native and Native Hawaiian children died in these schools. By the year 1900, 1 out of 5 Native American school-age children attended a boarding school.

                              Completing an initial study released in May 2022, the Federal Indian Boarding School Initiative’s second and final report lists 417 Indian boarding schools established between 1819 and 1969. Religious institutions or organizations ran more than half — 210 of 417 — of federal Indian boarding schools. The breakdown shows 80 were Catholic, 134 various Protestant and  four other denominations (Independent, nonsectarian missionary, and the United Brethren in Christ). The numbers don’t add up because many operated under multiple religious or organizational affiliations. Oklahoma had 87 boarding schools, more than any other state.

                              More than 18,600 children who entered the system have been identified by name, although those in many other institutions, such as orphanages, asylums and sanatoriums, were not included in the report. Almost 300 children who died have yet to be identified. Only 53 marked burial sites and 21 unmarked sites have been located.

                              Congress passed a series of statutes authorizing the Interior Department to issue land patents to religious institutions and groups to use for religious or school purposes. These included the Indian Appropriation Act of 1909, which authorized the the Department of Interior to issue unrestricted land patents to religious institutions already engaged in religious or school activities on reservations. In 1922, Congress enacted yet another statute to issue land patents of up to 160 acres to such religious groups.

                              The report estimates that the federal government spent more than $23 billion in today’s dollars between 1871 and 1969 to run the boarding school system, much of these tax dollars necessarily going to religious institutions.

                              Indian School Superintendent John B. Riley urged the secretary of the Interior in 1886 to use public funds to enroll Indian children in boarding schools operated by religious institutions “to lead these people, whose paganism has been the chief obstacle to their civilization, into the light of Christianity.” The residential schools assimilated the children by forcing them, often in abusive ways, to turn their backs on their culture, languages and religions. “The assimilation methods used in federal Indian boarding schools were physically all-encompassing, from the pain of being stripped and ‘cleaned’ upon arrival, to the erasure of Native foods, and having their hair cut,” the report states.

                              Volume I of the investigation described the public-private relationship between the United States and religious institutions, which, the second report notes to its credit, “might face constitutional challenges today.” Based on available U.S. government records, the Department concludes that the United States supported at least 59 different religious institutions and organizations to operate or support schools in the Federal Indian Boarding School System.

                              Interior Secretary Deb Haaland, who is a member of the Laguna Pueblo tribe, announced the Federal Indian Boarding School Initiative in June 2021 to recognize “the troubled legacy” and address intergenerational impact on “the traumas of the past.”  The Interior Department also completed “The Road to Healing,” a historic 12-stop tour to provide Indigenous survivors the opportunity to disclose their experiences in Federal Indian Boarding Schools for the first time to the federal government..

                              Assistant Secretary for Indian Affairs Bryan Newland makes eight recommendations: To “acknowledge, apologize, repudiate and affirm” its national policy of forced assimilation; to “invest in remedies to the present-day impacts of the Federal Indian Boarding School System” (including family preservation, violence prevention, and to redress Indian education, such as First American language revitalization); to build a national memorial; to identify and repatriate children (or their remains) who never returned; to return former federal Indian Boarding School sites to Tribes; to tell the story of Indian Boarding schools and to invest in further research and advance international relationships.

                              Boarding school survivors have urged Congress to create a Truth and Healing Commission and for a presidential apology for widespread mistreatment of Native American children at the boarding schools.

                              “Secretary Haaland deserves praise for ensuring the federal government undertook this investigation and listening tour,” says FFRF Co-President Dan Barker, a member of the Lenni Lenape (Delaware) Tribe. “This is an important beginning, with a roadmap for the federal government. But where are the investigations and moral reckonings from the many Christian denominations that used religion as a weapon against Indigenous children stolen from their families?”

                              After the Washington Post earlier this spring documented pervasive sexual abuse by priests against Native American children at boarding schools, the U.S. Catholic Conference of Bishops issued a formal apology in June over the church’s role in inflicting a “history of trauma.” However, the report did not specifically mention sexual abuse. The Jesuits agreed to pay $166 million to about 500 boarding school survivors in 2011, mainly in the Pacific Northwest and Alaska.

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                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Pith 937: Point of light

                              Author(s): Scott Douglas Jacobsen

                              Publication (Outlet/Website): Medium (Personal)

                              Publication Date (yyyy/mm/dd): 2024/08/06

                              Point of light: gold azure, lily fields; a majesty glow, go, see the dragon in the sky; neitherfright neinfight; a sentiment bound one.

                              See “The moon is in your eyes.”

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

                              Pith 936: I don’t know

                              Author(s): Scott Douglas Jacobsen

                              Publication (Outlet/Website): Medium (Personal)

                              Publication Date (yyyy/mm/dd): 2024/08/06

                              I don’t know: and I’m pretty sure; you don’t either; and the raverranthroughit; or the riverrunthroughyou; a lost balloon in moonlight.

                              See “And the Fall, you don’t know. And me? Well…”

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

                              Pith 935: “The cry of a child”

                              Author(s): Scott Douglas Jacobsen

                              Publication (Outlet/Website): Medium (Personal)

                              Publication Date (yyyy/mm/dd): 2024/08/06

                              “The cry of a child”: Wither wander with wonder over yonder; and the clock strikes twice right, broken.

                              See “Never more, anymore.”

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

                              Ask A Genius 1072: Obama Citizenship Denial

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/09/06

                              Scott Douglas Jacobsen: Obama citizenship denial. What the fuck is that?

                              Rick Rosner: That was Trump’s racism and other racists. Ever since Obama left office in 2017 and the election that the Democrats lost in 2016, it’s been a solid racist backlash. Even before that, it was a racist backlash. That we would dare to have a guy with a Black dad become president. I think Trump started his birther bullshit before 2011 because it was at the 2011 White House Correspondents’ Dinner, where he was a guest, where Obama and the host, comedian Seth Meyers, roasted him a little bit for being Trump and for his birther bullshit. Trump got so mad that he decided to fuck up America. 

                              He was so mad at that evening that five years, four years later, he ran for president to get revenge on Obama and fuck up the country. It’s because people are fucking racists and hate that a Black guy was president.

                              Trump was first sued and investigated by the FBI in 1972. The FBI investigated him and his dad for racist rental practices. They would not rent to Black people. The Department of Justice and the FBI sent Black couples in to try to rent, and no apartments would be available. Then they sent white couples in, and there were apartments for the white people. 

                              So, the DOJ sued Trump in 1973, 51 years ago, for racial discrimination. They settled. Trump’s dad was seen at a KKK meeting, probably in the 1920s, maybe the 1930s. They’ve been fucking racist assholes forever.

                              Do we have to go into the Central Park Five, where Trump said the Black assailants of this jogger should be tried and executed, even though it turned out that they didn’t do anything? They didn’t assault this woman. And he never recanted that bullshit. He took out full-page ads saying, “Fucking kill these guys.” It’s fucking racism.

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Ask A Genius 1071: QAnon

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/06

                              Scott Douglas Jacobsen: First, what the fuck was QAnon, and why is it bullshit?

                              Rick Rosner: QAnon is fairly complicated, but in a way that they can all fuck off with. It’s like the cliché murder board or murder wall in detective shows, where somebody gets obsessed or goes crazy and takes a wall in their garage or the squad room, puts up a bunch of pictures and attaches them with yarn until you’ve got this macrame that covers a wall. QAnon is a set of linked theories that are all individually stupid like JFK has been kept someplace secret since the so-called assassination, and he’s coming back. Maybe I have that wrong. Maybe it’s RFK Jr. who’s coming back. He didn’t die in a plane wreck and has had plastic surgery, so you can’t recognize him.

                              The whole Pizzagate thing was part of QAnon, claiming that Hillary Clinton and Tom Hanks eat kids for something called adrenochrome, which they believe gives them powers. A guy shows up at Comet Ping Pong in Washington, DC, because he knows from his fucking conspiracy buddies that there’s a basement where kids are being abused, except that Comet Ping Pong doesn’t have a basement. It was built on a slab. This guy shows up with guns. It’s all wildly stupid theories aimed at mentally ill lunatics. It’s all straight-up fucking garbage.

                              That makes you sad to have spent time figuring out what it’s about. Q was a government worker who had access to all these secret plans. The claim is that he either left or escaped the government or maybe is still in the government and is sending coded messages about the evil plans. It’s all for idiots who are too dumb to know they’re idiots, which is the Dunning-Kruger effect. It’s like adding up the number of letters in words or assigning numbers to letters and then using those numbers to create new conspiracies. It’s like the worst fucking spy movie in the world, except worse because even the worst spy movie wouldn’t be this stupid. Rotten tomatoes.

                              And why are we talking about all this bullshit? Because it’s all bullshit.

                              Jacobsen: Because I love hearing your takes on this stuff.

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Ask A Genius 1070: Chemtrails and Homeopathy

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/06

                              Scott Douglas Jacobsen: What about chemtrails?

                              Rosner: Bullshit. Fucking bullshit. More lunatic bullshit. We should explain what it is. People say that commercial jets have stuff loaded into the fuel or something, so those white vapour trails you see across the sky are spreading chemicals to do sinister shit to people. bRetarded. Bullshit. None of this, am I going to say it’s not bullshit?

                              Jacobsen: Correct. I’m here to get your reaction on why.

                              Rosner: Because some stuff I haven’t looked into is stupid. The reason that chemtrails are bullshit is because I’m smart, and I think they’re bullshit. I don’t have to research that. I don’t have to waste my time. So fuck that. It’s straight up; I refuse to waste my time on some of this shit.

                              Jacobsen: Next one. What about homeopathy?

                              Rosner: The one where you dilute everything? A billion times? Is that the same thing as naturopathy? 

                              Jacobsen: Some naturopaths can include that in their practice. 

                              Rosner: I looked into this because Carole sometimes accidentally bought a homeopathic remedy like Head On. If you remember Head On from 10 years ago or eight years ago, it was this chapstick you would rub on your forehead, which was supposed to make your headache disappear. 

                              Carole came home with it once, and I looked it up. I looked at the ingredients and found out it’s fucking wax. It’s homeopathic. It has one part of some bullshit, which isn’t anything. To make a homeopathic preparation, they take something, even something poisonous or dangerous, and then they dilute it a thousandfold. 

                              Then they do it again, and then they do it five more times until it’s one part in a quadrillion of the fucking shit that would kill you or make you sick. Supposedly, by getting this little hint of it, it will prevent you from getting that shit. It’s bullshit because it’s diluted to the point that there’s not even one molecule in a stick of Head On of any active fucking ingredient that they started with. It’s wax. Fuck them and their bullshit. The next one is rotten tomatoes.

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Ask A Genius 1069: Pseudoscience in Rick’s Lifetime

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/06

                              Scott Douglas Jacobsen: How did the phenomenon of pseudoscience evolve in your lifetime, in the United States in particular?

                              Rick Rosner: All right, there’s a lot of money in being a right-wing pundit. Which includes a lot ofbullshit. All the prime-time talent on Fox makes $25 to $35 million a year. Hannity owns close to a thousand rental properties. He takes his millions and plows them into condos and apartment buildings. He likes that as an investment.

                              He makes a shit ton of money. Alex Jones sells shit to his rubes and has accumulated… he’s on the hook for like a billion dollars. He is trying to shield his billion dollars from creditors after he lost a lawsuit for making the lives of the Sandy Hook families hell. He’s got to pay them a billion dollars. His lawyers are trying to shield his money, and he’s trying to hide it, but he made a ton of money.

                              In my lifetime, I don’t love these topics because we’ve talked about them a bunch of times. So I’m repeating myself about some of this stuff. However, right-wing rich people have agendas that are counter to the interests of regular people, and they can spend much money to support the propagandizing of people who are conservatives and susceptible to it. Social media makes it thousands of times easier to spread bullshit and bombard people with it until they get lost in it.

                              We used to interact with people in the ’60s and ’70s by saying words to each other face-to-face or on the telephone, but even the telephone was limited because long-distance costs money. When you started saying a bunch of crazy crap, people around you would say, “Hold on there, asshole,” but now you can absorb tens of thousands of words a day and hours of video a day telling you bullshit via social media. So yes, people are a lot more susceptible. Some interests want people to be propagandized.

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Ask A Genius 1068: Anthropogenic Climate Change

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/06

                              Scott Douglas Jacobsen: Climate change denial, I should specify anthropogenic climate change denial.

                              Rick Rosner: Right. Since we’ve been talking for ten years, the evidence for climate change has grown a lot. What you used to see was straight-out people saying, “Nah, it’s bullshit. It’s not happening. The Earth’s cooling,” or whatever. As evidence for climate change accumulates, you get a greater variety of denialist bullshit. 

                              Yes, the climate is changing, but humans aren’t causing it. Or it’s a sunspot cycle, or the Earth has been much warmer in prehistory. There’s much denial, and almost all of it is bullshit. Based on all the data, the most reasonable conclusion is that human activity is causing the Earth’s atmosphere and the ocean’s temperature to rise enough that there are huge effects to be seen and even biggereffects to be anticipated.

                               Yes, there are probably some quibbles about some data sets or methodologies, but generally, they all point in the same direction. But there are still contrary a-holes, trolls, morons, and people who are paid to muddy the waters and still drag out bullshit arguments. But climate change denial is mostly a bullshitter and troll industry.

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Ask A Genius 1067: Intelligent Design

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/05

                              Scott Douglas Jacobsen: Let’s start another rapid-fire session. Intelligent design, go.

                              Rick Rosner: It’s bullshit. It’s creationists trying to make creationism sound scientific. Maybe some of them believe it themselves, or maybe they’re just bullshitters trying to fool people they think are more naive than they are. But it’s bullshit. They argue that you look at organisms, their behavior, but mostly their structures like eyes and brains, and claim that this is way too complicated to have arisen via evolution. It’s always bullshit because generally, when you look at any of the things they claim, especially eyes, there’s an evolutionary history via fossils, which shows that, yes, eyes are fairly easy to evolve. So anyway, bullshit.

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Ask A Genius 1066: The Chris Cole Session 4, “Pinky and the Brain”

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/05

                              Scott Douglas Jacobsen: Some people, I do these sessions. I let them know about Ask A Genius. Obviously, it’s named after you. I tell them. Would you have any questions for him? And then that’s where this comes in because they’re members of those communities, so they’d be the ones that I thought would be interested. So, a follow-up from Chris Cole says, “Let me ask the question differently:  A bulldozer is a machine that is many times stronger than a human being.  Nonetheless we don’t worry that it will try to take over the world.  An AI is a machine that is many times smarter than a human being.  Why should we worry that it will try to take over the world?” So, I am reminded of Pinky and the Brain, to what degree has the archetype of the brain taken over our concept of AI? 

                              Rick Rosner: Humans have historically misunderstood how brains work, consciousness, and many other concepts. However, I would argue that we have a better understanding now than ever before. Recently, I read an article debunking AI experts’ predictions of doom caused by AI. The article argued that assigning numerical estimates or probabilities to AI causing global harm is challenging because we lack reasonable priors. This Bayesian term refers to needing examples of similar events happening or not happening in the past. Given the unprecedented nature of AI development, the article also suggested that many AI experts, perhaps all, may not fully grasp what we will face in the future, even if they understand the current situation.

                              A bulldozer can be turned off and does not exhibit contrary or unpredictable behavior. This contrasts with the Boeing 737s, where the autopilot engaged based on a faulty Pitot valve signal that misread the plane’s flight slope. Boeing failed to instruct pilots on how to identify and disable the autopilot in this situation. Consequently, the pilots fought the autopilot to the ground at 600 miles an hour, resulting in a fatal crash. This incident was not directly related to AI but was a combination of corporate negligence, technical failure, and inadequate pilot training. However, it illustrates how computer-related mishaps can lead to catastrophic outcomes.

                              Consider another example involving nuclear reactors. Chernobyl was a reasonably safe reactor until a poorly planned safety drill was conducted in the middle of the night, leading to a meltdown and rendering hundreds of square miles uninhabitable. This disaster was not caused by AI but by human error combined with existing technology. If AI fails, it may not be due to a malevolent AI like Skynet. Instead, it is more likely to involve a series of mishaps where AI complicates and amplifies existing mechanical or human errors.

                              In plane crashes, rarely is a single factor responsible. Typically, multiple issues compound to transform a manageable situation into a fatal one. Thus, I could convincingly argue that AI is inherently dangerous because humans and machinery have always posed risks. Regardless of the additional dangers AI may introduce, the combination of AI with other failures will likely lead to significant damage, injury, and death. This does not even touch upon AGI or superintelligent AI, whose arrival and capabilities remain unpredictable.

                              Current behavior suggests that AI will claim to be conscious long before achieving true consciousness. AI will mimic statements about consciousness and thinking because it has been trained on such data. We know AI can exhibit biased or inappropriate behavior when influenced by users, either due to their biases or for trolling purposes. Therefore, AI is indeed dangerous, potentially in new and more significant ways, but I am not qualified to assign probabilities to these risks.

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Ask A Genius 1065: Delusions can be relative, and not

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/05

                              Scott Douglas Jacobsen: What’s the fringiest thought you have ever had? Like the idea of being you. Everyone has a crazy thought at some point or another for a reasonable period. You thought there was a plausibility to something that, in hindsight, is not insane but not necessarily grounded in anything.

                              Rick Rosner: Nothing comes to mind as some deluded belief I held for a significant amount of time about the world itself. The most deluded thing I did was return to high school the last time. Thinking that if I were confined to high school, I’d be forced to do physics because I’d be stuck in these little high school desk-chair combinations for many hours a day, which would compel me to do more productive work in physics. I needed to return to school and become a grad student in physics and have my ideas critiqued and worked on by people who were also highly trained in physics. I never did that. I did ridiculous shit.

                              So, I didn’t have deluded beliefs about the world. I had deluded beliefs about how to accomplish things in the world. Those delusions have also helped because I stumbled into TV writing. The people seemed fun to be around, and without much of a realization that this was a world people worked hard to get into, I didn’t take it seriously, at least at first. Later on, I got good jobs due to hard work, some skill, and good fortune. I worked hard, but I could have worked better.

                              To some extent, no. By the time I got to the talk show, I was trying hard, but I also engaged in counterproductive behaviour, like not letting myself go home until I turned in 10 pages. Often these pages were full of crap and annoying to the people who had to look at them. So, that was letting OCD run wild. But at the same time, I was trying to do my best. There you go.

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Ask A Genius 1064: Seeing God, or the Sky Parting Trip and the Janitor

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/05

                              Scott Douglas Jacobsen: What are your thoughts on religious experiences? Have you had any?

                              Rick Rosner: Yes, but I haven’t believed in them for long.

                              Jacobsen: Was it drug-induced or naturally induced or what?

                              Rosner: I thought that maybe my train of logic could point in the direction of some truth, to some form of divinity or God, or being able to do things in the world beyond what you are allowed to do due to the world’s physics. That joy was quick; it was five minutes of delight, generally followed by a big “nah.”

                              Jacobsen:  Did you have any when you took LSD or anything?

                              Rosner: I took LSD, but I never liked LSD. It’s a pain in the ass because it lasts for way too long. Every time I took it, it lasted for at least 12 hours. I took it for insight only once, which was a bust. One time, I took it because a girl I was dating wanted to try it and wanted someone to take it with her. Another time, somebody gave me some, and I took some. I don’t know why the fuck I took it. The last time I took it, I wanted to see what it was like to take acid and then take the SAT. You mostly want it to stop because your perceptions are messed up, and your thoughts aren’t clear. I wasn’t confused, but I wasn’t thinking great thoughts either.

                              I wanted to sleep, but on acid, you can’t go to sleep either because you can’t reach the calm necessary to fall asleep. You can’t do fucking shit. I think I probably, knowing me, tried to jerk off to see if that would help. I don’t remember that, but I know how I am. So, I probably wasn’t able to do that. I remember taking a shower to see if that would help. It’s a pain in the ass. No, I didn’t obtain any mystical enlightenment, nor did I obtain any enlightenment from mushrooms, which is a much more manageable experience because it lasts only about a third of the amount of time as LSD.

                              And who knows what was in the various LSD I took? It would have been even more annoying if mixed with a little speed. In general, I’m annoyed with drugs because they don’t give me an experience that I find fun. I’ve occasionally had fun. I haven’t been seriously drunk since I was 20 years old, which is 44 years ago. But one of the times I got seriously shit-faced at 20, I had fun. I’m OK with being a little drunk, but I don’t love it.

                              I’ve only been high on pot once, though I tried to get high numerous times when I was younger. I couldn’t get high by smoking joints. I only got high from eating half of a pot brownie. Again, I found it annoying. I wanted to go to sleep and didn’t want to have these stupid, imprecise pot reveries. So, no insight from doing drugs.

                              Jacobsen: I took psilocybin a couple of times, but they were always in controlled circumstances. Timothy Leary talked about that whole thing—the set and the setting. It was controlled. I had wonderful trips; one very high dose was outside, and the sky parted, and I was seeing God, pure benevolent omniscience, all-penetrating Being. That was a powerful experience.

                              Rosner: All I saw was a janitor. I hid overnight. 

                              Jacobsen: You saw me. 

                              Rosner: OK, maybe. 

                              Jacobsen: Maybe you were looking down from the sky and seeing future me. 

                              Rosner: I hid in the library overnight on LSD, thinking that my ability to absorb information would expand hugely and I’d be able to absorb hundreds of volumes, which was dumb. But also, I was a stupid kid. I was 20 or 21. I ended up freaking out and had to ask to be let out by the janitor. I said, “Yes, I fell asleep while I was studying,” and the janitor didn’t give a fuck.

                              But LSD wrecks your perception. You have to see a face as a face. It takes many modes of information processing—shading and many other things. LSD will mess up communication among or within the modes, so you don’t see a face as usual. You see it like a polygon wireframe, which looks lizardy.

                              When I was looking at the janitor, I saw his face as a polygonal rendering, which looked scaly and incomplete. Your brain’s not able to do the processing it usually does. I wasn’t freaked out by it, but I was freaked out by being in the library, seeing the janitors walking by, and trying to hide from people. Thinking you need to hide from people when you’re high as fuck was uncomfortable to the point where I had to get out of there. But seeing the janitor looking all lizardy didn’t freak me out because, even though I was high, I understood this was a processing problem.

                              So no, I didn’t see God or anything.

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Ask A Genius 1063: The Hard Times for White Blue-Collar Americans

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/05

                              Scott Douglas Jacobsen: I remember when I used to work at the pub in my old hometown. They were considering me for a potential managerial position at the Bistro side of the building. They owned the property. A manager there had some issues and eventually left because she got frustrated with management. I was in charge of cleaning up the office area. As I was doing so, I found a coffee mug, a thermos coffee mug, a simple one you can get at Starbucks or Tim Hortons. While rifling through all the stuff, cleaning up papers, and organizing things, I scrubbed everything down, making it tidy and sanitary, a proper office.

                              The mug had something in it, and when I opened it up, it looked like coffee. Then I took a smell. It was hard, like rum and coke. It was black and appeared mildly caffeinated black coffee, maybe dark roast, but it was hard liquor. It was another insight into small-town life and how many tragedies there are like that. People’s stories often need to be told. I think a lot of the Trump phenomenon is derived from that, in many white, poor, blue-collar, small rural towns, a huge geographic swath of American territory that may not be as dense per square mile. There are many stories like that, and that resentment is fueling it. It’s not like it’s baseless; they’ve been having hard times. I think it’s being redirected toward people who are also victimized differently in American society.

                              What are your thoughts on stuff like that, and maybe tie them to some of your public commentary? 

                              Rick Rosner: Various forces affect different demographics. When I think about politics, I think about an exercise you must do in first-semester college physics. They give you a box and say it rests on a tilted table. You have to dissect all the forces on the box. The normal force is the table supporting the box’s weight and resisting gravity’s pull. So you have two arrows right there.

                              Then, if the table is tilted, you have the frictional force. There’s an arrow for friction and gravity pointing straight down. But since there’s a ramp, you’ve got a bunch of arrows. So you’ve got a bunch of forces on the middle class, the lower middle class, rural people, and less-educated people.

                              What you’re talking about is the quiet desperation of small-town rural life. There’s an arrow for that; that’s an old, long-standing arrow. Then you’ve got newer forces, like the loss of jobs to technology and people being pissed off, and that rage is exploited and redirected. People are trying to deflect the arrow by blaming it on the opposition like the Republicans blame the Democrats and vice versa. Then there’s a part they don’t talk about because they don’t have any solutions, and that’s often the tech angle. Somebody did a study and said that.

                              Technology could do 52% of the average working person’s job. However, there are demographic issues and the problem that older people have all the money, with 94% of privately held assets in America being held by people 45 years old and older.

                              You’ve got the problem of brainwashing low-information voters. There is a lot of targeted propaganda, both sophisticated and not, but generally not as good as it claims to be. For example, Cambridge Analytica was exploited by the Republicans and the Brexit supporters. They gathered social media information from people, pulled it from their accounts and classified them so they could be targeted with propaganda. But there were only about five flavours of propaganda. It could have been more precise, but bombarding people with propaganda is sufficient, even if it could be more precise. You’ll drive a certain percentage of people into stupid beliefs. So, what do you think about the idea that there are many legitimate grievances, but some people are also falling for the bullshit that is semi-targeted at them?

                              Jacobsen: When I was a janitor for two restaurants, it was for that pub and the cafe in the connected building. I knocked it down to about two hours a night to do both. It became a routine, and I did my three other shifts in the day at those restaurants, and then I did my janitorial shift. So, I would finish up in the dish pit or wherever I was, and then I would do my janitorial tasks:

                              • Cleaning bathrooms
                              • Sweeping the floor
                              • Mopping the floor
                              • Cleaning the tables
                              • Flipping the chairs on top of the tables
                              • All that shit.

                              It became a nice little dance. What was your experience early on, as a bouncer, roller skating waiter, nude model, etc., and as you become more proficient at it? I liked being a janitor. 

                              Rosner: It was not dissimilar to when I started as a bouncer in 1980 at Middle Earth, a shitty little three-two beer bar in the basement underneath Jones Drug on the Hill in Boulder, Colorado. I tried to do my job and be of use. We didn’t have to throw out that many people, but I learned how to check IDs and loved doing so. Middle Earth would have Drown Night, five bucks for guys, four bucks for women, all the beer you could drink, and some people would drink to the point of puking. I became the guy who wanted to become indispensable so they couldn’t fire me, regardless of my other deficiencies as a bouncer. Those deficiencies weren’t visible because we needed to do more brawling. But I became the puke guy. If somebody puked, they’d call me, and I’d scoop up the chunks with a broom and a dustpan. The place was carpeted with disgusting carpet, and I was wearing cowboy boots or Frye boots, and I would stomp the juice into the carpet. And then, as a nude model, I learned what poses I could do comfortably.

                              Carole and I are watching this portrait artists’ competition out of Britain. They have amateurs sit for four hours, posing for celebrities, actors, and athletes. I can usually tell whether they can get through four hours of posing. You can’t pose for four hours with your legs crossed; that will be uncomfortable. The idea is to build an interesting pose with as many support points as possible. So, you can only pick a standing pose where you’re standing on your two feet.

                              It would help if you had a stick because it gives you one more point of support where you can shift your weight, not super perceptibly, but shift more of your weight to the stick, to the arm with the stick. You’re supposed to get a break every 20 to 25 minutes, regardless of the pose, but the idea is to distribute your weight across as many points as possible, which raises the probability that the pose will be bearable. It’s a thing you and I learned to do: certain poses that looked spectacular but were doable. For example, I am lying on my back, draped over a stool with my arms over my head, holding a book. My rib cage is cranked open, and my head is basically upside down. It looks like an ordeal of a pose, which it is, but because I have a book, I can distract myself with reading. So, you learn tricks.

                              I never learned how to hold a sleeper properly as a bouncer. A guy at Kimmel taught me the key to the sleeper hold until years after I finished most of my bouncing. It’s a hold where you come up behind somebody, throw your arm around their neck, and make them harmlessly, in most cases, and temporarily unconscious. I thought it was a straight arm bar straight across the neck, cutting off their windpipe, but no, that’s the way you strangle somebody to death. It’s a triangular bar against each side of the neck, which cuts off the carotid arteries to the brain, cutting off the blood supply. That puts somebody to sleep, usually without killing them. But I never learned how to do that. So, on the few occasions that I tried to do the sleeper hold, I was strangling somebody, and everybody in the bar would freak out, and the person I was strangling would freak out. Then, I’d let go of them. Then they’d turn around and punch me, at which point I’d grab them again and put them in the same stupid hold. So, I learned some stuff, and then I didn’t learn other stuff.

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Ask A Genius 1062: The Thor Fabian Pettersen Session

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/03

                              Scott Douglas Jacobsen: So, this comes from Thor Fabian Pettersen. He says, “The Nature of Timelessness, Entropy, and Matter Recycling: At the core of a black hole, the singularity is a point where spacetime curvature becomes infinite, and our current laws of physics break down. This suggests that our mathematical descriptions, which rely on relative states, fail to capture the true nature of the singularity. If time becomes timeless at the singularity, conventional concepts of past, present, and future cease to apply. This timeless state is inherently non-relative, meaning our usual mathematics, designed to describe changes over time, cannot adequately describe it. Imagine a scenario where physicists have a revelation: they come to understand that mathematics cannot describe the singularity because, at that point, time truly becomes timeless. This insight leads to the realization that, since mathematics relies on relative states, it starts to “hallucinate” when applied to non-relative states, producing nonsensical or undefined results. This indirect proof suggests the existence of timelessness at the singularity, pushing the boundaries of our comprehension and underscoring the need for new frameworks to describe such extreme conditions. This paradigm shift reveals that certain aspects of the universe might be fundamentally beyond our current understanding, encouraging the exploration of theories that can encompass non-relative, timeless states. Here is my first question: If it were proven that the universe originated from a state of timelessness, do you think this state could possess unique properties, such as the ability to reset entropy? Since no time has passed in timelessness, no change has occurred, and entropy requires change to increase. Could this imply that if timelessness is at the core of phenomena like black holes, any matter falling into this state would have its entropy reset? Furthermore, if reset matter is expelled through white holes—assuming their existence is also proven—could this imply that nature has a mechanism for recycling matter? Given that this newly reset matter would be the same as the matter created at the beginning of time and therefore inherently low in entropy, what challenges and potential methods do you foresee for effectively collecting and utilizing this new matter?”

                              Rick Rosner: Yes, I don’t believe that entropy is always one-way and increasing. In a closed system, according to the laws of thermodynamics, entropy increases one way. But Earth, for instance, is not part of a closed system. We can shed waste heat. So, Earth can exist in a state of negative entropy, which allows for an increase in order. The entire universe can and does exist in a state of increasing order. You have to come up with mechanisms by which the universe can do that, and one mechanism is the shedding of energy by long-distance particles, which are photons and neutrinos. Once a photon or a neutrino makes it to the surface of a star, and for neutrinos, not even to the surface of a star, they take off, and all but one in a billion of them make it out of the solar system and then go on for 10 billion light years, losing energy to the curvature of the universe. Losing energy adds information to the universe. So the normal operation of the universe—stars shining, radiating—is negentropic.

                              I don’t believe the universe is undergoing a heat death, and I don’t believe in black holes as we traditionally think of them with singularities. I believe that the rest of the universe constrains black holes. Though I haven’t thought about this in a while, so I’m not going to speak much about it, but when matter gets smushed into a black hole and degenerates, I believe that it experiences information pressure. It wants to go from a low-information state of degeneracy to a higher-information state, which happens in a blackish, super-squished space with very powerful gravitational forces. You can have systems of increasing order within the sphere of the collapsed matter, forming unique states that are proportionate to the amount of matter that’s been smushed down and that can become undegenerate. Given that the newly reset matter would be—I know I haven’t worked out the whole thing, but yes, I don’t think I need to. There are mechanisms for essentially resetting systems.

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                              Jacobsen: He continues, “Philosopher’s Stone and Timelessness: In this framework, since entropy requires time to increase and no time passes in timelessness, entropy would logically reset to its minimum value. Thus, if you believe that entropy can indeed be reset due to the properties of timelessness, could this lend credibility to the concept of the Philosopher’s Stone? Alchemists claimed that nature operates in cycles where matter is born, grows old, and dies. They believed that by replicating this natural cycle on a smaller scale, they could create the Philosopher’s Stone—a substance composed of reset matter, rich in energy. Their process involved decomposing matter, often using urine, to a point where it reached the ‘black stage’ of complete decomposition. At this stage, the matter’s boundaries dissolved, returning it to a timeless state. In this timelessness, the matter was revived, entering the ‘white stage’ of resurrection. By perfecting the white stage, alchemists then transformed the matter into the ‘red stage,’ producing the Philosopher’s Stone. This substance supposedly granted eternal youth and had the power to turn base metals into gold. How do you view these alchemical claims, particularly regarding the idea that matter can reset and recycle through a state of timelessness?”

                              Rosner: This is about the philosopher’s idea that nature operates in cycles. Yes, I believe in something I call the neutron cycle, where galaxies can run out of fuel and move away from the active center of the universe over an immense amount of time but can be lit up again if the rest of the universe focuses enough energy on the galaxy. It lights up again. If the universe, our brain and mind, is an association engine, stuff can get lit up again if the association engine, the physics of that, facilitates it.

                              There’s much stuff about alchemy here. But yes, in a general sense, I believe in the galaxy cycle. You talk about gold, which was the goal of the alchemists to turn other stuff into gold. Of course, they didn’t know about atomic nuclei and fusion, and they had neither the understanding nor the wherewithal to turn anything else into gold. But I will say that one of the tells that the universe is older than it appears to be might be that it has more gold than it should have. Gold is only formed in supernova explosions.

                              Fusion stops in stars when you get to iron. There’s no way past it; the gravitational pressure of a collapsing star doesn’t have enough energy to go beyond iron. Gold and all the other trans-iron elements can only form when a supernova explodes or when a couple of stars crash into each other. There are other ways, but they’re all violent and rare. Gold is rare, but there is more gold in the universe than should have been able to form in 14 billion years. So anyway, there you go.

                              Jacobsen: He continues, “Alchemical Laboratories in Ancient Civilizations: In exploring the Red Pyramid, one might notice a faint ammonia smell in the first chamber, which becomes stronger in the secondary reaction chamber, and overwhelming in the final synthesis chamber. The idea that bats are responsible for this concentrated smell is unlikely, as bats don’t coordinate their urination to one specific chamber. Additionally, attributing the smell to guards urinating there is improbable, given the laborious 10-minute descent into the pyramid. Considering that human urine is essential in the alchemical process of creating the Philosopher’s Stone, could the pyramids, specifically the Red Pyramid, have served as grand alchemical laboratories for its production on a large scale? Was the purpose of the Great Pyramid also to function as an immense alchemical machine for making the Philosopher’s Stone on a grand scale? And if this hypothesis is accurate, does it suggest that advanced civilizations like Atlantis might have existed, given the seemingly advanced knowledge required for such an endeavor, far beyond what we attribute to the ancient Egyptians, who hadn’t yet invented the wheel? Exploring Alchemical Immortality: As a follow-up, would you consider reading ‘The Book of Aquarius,’ attempting to create the Stone, and then, upon achieving immortality, taking me as your apprentice? Prima materia (first matter) then transformed the matter into the ‘red stage,’ producing the Philosopher’s Stone (Prima materia–the first matter).”

                              Rosner: I’m going to combine this all into one super session. So then, it goes into alchemical laboratories and ancient civilizations. This is all about alchemy. I know a few things, but I still need to remember. It talks about using urine and ammonia to create the philosopher’s stone, which, according to the principles of alchemy, would be needed to transmute other substances into gold. No, I’m not buying it. I don’t buy that alchemy works. So now I’m on to question four.

                              I’m not a believer in alchemy. I believe that right now, my best chance at immortality if I were dying, which I hope I’m not, would be to get my body or at least my head cryogenically preserved, which is a bad bet but is the best of a bunch of bad bets, or the only bet. At this point, I want to live long enough for there to be more reasonable ways, like having nanobots trace your connectome or some other scanning system and being able to download you into a metaverse. And that’s assuming we prove that the connectome is where your memories and consciousness are stored or encoded. We have yet to figure that out. But alchemy is not the ticket.

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Ask A Genius 1061: The Hindemburg Melão Jr. Session 2, More on Dark Matter and Collapsed Matter

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/03

                               Scott Douglas Jacobsen: Hindemburg Melão Jr. further asks, “Regarding the answer about dark matter, the evidence suggests different properties than what would result from the collapse of baryonic or leptonic matter objects. For example: gravitational effects (produced by dark matter) are very spread out, rather than concentrated, as would be natural if it was generated from the collapses of neutron stars, etc.). In some aspects, he could interpret according to his model, but in this case it is an inconsistency that does not depend on the model, but on the distribution of the observed effects.”

                              Rick Rosner: I acknowledge that my understanding of this particular branch of physics needs to be more sophisticated to engage fully in this argument. A well-distributed accumulation of collapsed matter could potentially generate the observed effects. I hypothesize that if we consider galaxies that have existed for not just tens of billions but hundreds of billions of years or more, they might possess a well-distributed halo of aged matter due to the settling characteristics of old systems. The solar system experienced numerous collisions initially, but now, billions of years later, such collisions are rare.

                              I would assume that in a galaxy aged around 100 billion years, the matter it contains, both visible and otherwise, would be situated far from the galactic center in well-defined orbits. This could potentially produce large-scale effects similar to those observed in the rotational velocities of galaxies at various distances from the center. The hypothesis is that the galaxy is embedded within a disk of matter, which I argue might be the case. However, if this hypothesis is physically untenable, I concede that there could be alternative explanations involving the geometry of space, particularly where there is less matter.

                              There are gravitational theories that attempt to eliminate the need for dark matter by proposing that gravitational force diminishes at a rate less steep than the inverse-square law. Instead of reducing over 1/r², it may fall off at a rate of 1/r to a power slightly less than 2, such as 1/r^1.96.

                              While I find these alternative gravitational theories intriguing, I am more inclined to believe in the existence of regular baryonic matter in very stable orbits. Collisions among these objects would be exceedingly rare, making gravitational lensing a likely observable phenomenon. Nonetheless, gravitational lensing could also be attributed to mysterious dark matter, thus complicating the distinction between these hypotheses.

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Ask A Genius 1060: The Chris Cole Session 3, AIs and Bulldozers

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/03

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              Scott Douglas Jacobsen: Chris Cole asks or says, “Follow-up question for Rick: What is the difference between an AI and a bulldozer?” I asked, “Is this Chomsky’s referencing Turing’s critique of the generic question ‘Can machines think?’? Like the question: ‘Can submarines swim?’ If you want to call that swimming, then, yeah, sure, that’s swimming. If you want to call what machines think, then, yeah, sure, that’s thinking. ‘A question too meaningless to deserve discussion.’ Rick may go into consciousness on that point.”

                              Rick Rosner: Yes, so the deal is that if you’re talking about contemporary AI, it’s built from probability nets that I need to be better-versed in, in a general sense of how they work. But even a probability net is different from a bulldozer unless it’s a John Deere product, which has much computation built into it but still doesn’t have AI.

                              Contemporary AI has had much information fed into it to model from, and because it’s built from so much information, it’s housed in a ton of servers. It concludes that, generally, in some specific areas of expertise, large language models are good at spitting out words based on best guesses about what the word should be.

                              And art AIs spit out art based on being trained on billions of pieces of art and photographs, with each piece of each visual and each image being tagged with enough words when you do a verbal prompt. It can refer to its human-made photographs and images and develop something that may or may not satisfy the prompt, causing the user to refine it. At that point, once the user is more or less satisfied with the prompt, the AI will proceed to spit out dozens of variations on the prompt, either prompted by the human or do they sometimes do it anyway to say, “Well, if you like this, maybe you’ll like that?” Anyway, that’s AI now, probability nets.

                              As we’ve discussed a million times, future AI will be multimodal. It’ll be able to go back and forth between words and images. It’ll have a bigger variety of analytics. It’ll be able to have a rudimentary understanding of what it’s doing. AI now understands how hands work often, with a thumb and four fingers. It has a pretty good, well, it’s not understanding, but it makes pretty good guesses about anatomy. We’re talking art AI.

                              It makes good guesses about shading, shadows, and different graphic styles: manga, anime, and photo-realistic. You can ask for Renaissance. But all this is based on probabilities, though some of these probabilities might somehow be modes of their own, shading and shadows or perspective. If we’re talking about those things in the human mind, those are their modes. So, AIs, even within their specializations, are semi-multimodal because they have developed probability-based analytics simulators.

                              You are built around guesses of what we call perspective, shading, and emotion. You can specify how you want the people in your art to register expressions, or you can specify an emotion, and they’ll often take a guess as to what that emotion looks like. But something other than this is something a bulldozer can do. And yet, this still needs to catch up to what we do by far. Rotten tomatoes.

                              See, I got through it without mentioning consciousness.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Roslyn MOULD grants in-depth interview about her family, education & activism as West African Humanists Chair

                              Author(s): Scott Douglas Jacobsen

                              Publication (Outlet/Website): MyNewsGH

                              Publication Date (yyyy/mm/dd): 2021/02/26

                              MyNewsGh.com is republishing an interview granted by Roselyn Mould, leader of West African Humanists Association  first published by Conatus news

                              In the interview, Roselyn answers all the questions Ghanaians have been asking about her activism, her family and education.

                              She was interviewed and same was transcribed by Scott Douglas Jacobsen who is founder of In-Sight: Independent Interview-Based Journal and In-Sight Publishing.

                              The interview was conducted 5 years ago. 

                              You grew up as a Catholic. You went to Holy Child School, Cape Coast as well. What is your story as a youth growing up in a religious household? What was the experience?

                              I attended Catholic schools, St. Theresa’s School in Accra from primary, junior high school and in Holy Child School I got my Senior high school education. They were one of the best schools at the time and provided us with the best teachers in all subjects. The major criteria for admissions was to be a Catholic and I was baptised at the St. Theresa’s Parish so it was easier for me to gain admission. In primary school, we had ‘Worship service’ on Wednesday mornings as part of our curriculum and from 1st grade, we were read the Bible and taught to understand it.

                              In the beginning, I did not really understand it, especially when it came to topics on the afterlife since my mother had died when I was 4 years old and I had still not come to understand the concept of death by then. I must have tried to discuss the existence of God once to my classmates, but I was told that I could go mad (mentally ill) so I stopped. I then made it a point to understand and accept Christianity because I felt that everyone believed in it and it was the right thing to do. By 6th grade, I attended catechism classes and had received my First Holy Communion.

                              My Senior High School was an all-girls boarding School and was built by the Catholic church in a town called Cape Coast in the Central Region of Ghana in 1946. It had been run initially by British nuns for decades and later by alumni of the school. It was strict and aimed to form students into ‘women of substance’ who would grow up to be the best in the country at home as good wives, at work, and in the Catholic church.

                              Obedience, discipline, and morality were the core teachings there with religion and especially Catholicism at its core. It was compulsory for all students to attend Mass at least 3 times a week and observe ‘The Angelus’ prayer’ 3 times a day. Most of the students were Catholic, but we had Anglicans and Protestants of various denominations as well. I became more exposed to Christian Charismatic teachings, joined nondenominational prayer groups and underwent a period of ‘being born-again’, which cemented my belief on God. It was there I had my ‘Confirmation of the Holy Spirit’.

                              Due to my mother’s death, I was brought up partly by my mother’s family and later by my dad’s. My mother’s family is mostly Catholic and conservative who encouraged and supported me to be a good Christian and was proud of me whenever I hit a milestone in my religious life. My father’s side of the family is mostly Anglican and also went to church often, but were more liberal and reformed.

                              I was encouraged there to think for myself and I learnt to care for myself and my sister at an early age since there was no mother-figure and my dad was not really ‘there’ either. Staying at my dad’s, my sister and I grew up with lots of books and educational programs on satellite TV, which at the time was expensive for most homes to have. As my mother’s side taught me to be obedient and subservient in their understanding of being respectful, my father’s side of the family encouraged me to ask questions and express myself freely.

                              You de-converted and became an atheist in 2007. What were the major reasons, arguments, evidence, and experiences for the de-conversion?

                              I had finished University where I acquired my BA in Linguistics and Modern Languages and I had made lots of friends in the expat community. At the time, I had come to realise that I had certain views such as feminism that a lot of Ghanaian men were not interested in due to cultural and religious reasons so I seemed to connect well with foreigners. Dating a Serbo-Croatian then, I became familiar with the Eastern European community in the Capital, Accra.

                              I came to realise that most of them were non-religious as most people from Europe tend to be including my partner although they were baptised in the Orthodox church. I also started to notice that whenever I made religious statements, there would be a short awkward silence and a change in topic. I felt then that I was not doing my job properly as a Christian if I could not teach them about the Word of God and pass on the teachings of Christ. It was at this juncture that I set on a personal course to do objective research on the origins and importance of religion, especially Christianity, in order to properly inform my friends about it. We had Satellite TV then as well so I gave more attention to programs on channels like the HISTORY channel, which at the time showed objective documentaries on the life and times of Jesus Christ and the origins of the Bible.

                              This was eye-opening because all my life, I had watched the same type of movies and documentaries which were shown every Sunday and especially on Christian Holidays, but those ones had certain relevant information left out of it and they also did not give archaeologically documented information so came my first ‘shocks’. I also watched the Discovery and National Geographic channels for scientific documentaries on evolution the possibilities of life on other planets and these baffled me further because I had been taught to believe in only Creationism and I did not know there was another way of explaining how humans exist. At that point, I had not gotten any information to preach with and I had no one to talk to about my findings.

                              I went through stages of grief, disappointment, sadness, anger, and finally stopped going to church. Even when I stopped going to church I felt that God would strike me with lightning for disobeying him or ‘betraying’ him, but as time went by and nothing bad seemed to happen, my fear lessened. I did not know how to explain it to my family and friends. So for years, I kept my non-belief to myself and gave excuses for not attending church and sometimes hoped that I could be proven wrong with my non-belief so I could go back to worshipping God but that time never came.

                              You studied French at the University of Ghana for a Bachelor’s degree in Linguistics and Modern Languages (French and Spanish). Was this education assistive in personal and professional pursuits during postsecondary education and post-graduation?

                              Yes, it was. Actually, at the time, the University of Ghana did not give much room for choice by students. They mostly took subjects you excelled in from High School and gave you subjects in that field to study and since I passed exceptionally in English, French and Geography, I was given the Language subjects. I grew to enjoy Linguistics which was a social science program and it interested me greatly as its history taught me a lot about who we are as humans and how far we have come in terms of communication in our development as a species.

                              I studied various courses in pragmatics, phonetics, syntax, linguistics in Ga (my local language) and Linguistics in English. In Spanish, history and literature formed a big part of our studies and French grammar as well. As Ghana is the only Anglophone country in Africa completely neighboured by Francophone Countries, it became integral that I learnt it as it could get me a long way in the job market although I never really used it much in my career. It came in handy in translating for visiting clients, contractors. I loved studying Spanish for the love of it and linguistics helped me in my career as an administrator in creating and reviewing company documents. I speak 3 local languages and knowing 3 more foreign languages came in handy in my social life meeting people from all over the world.

                              How did you become an activist?

                              I became active in activism after joining the Humanist Association of Ghana. I gained confidence to ‘come out’ then as atheist and I wanted to help share what I knew now just as I was as a Christian but this time, based on evidence. I also realised how religion was destroying my country and continent due to ignorance, lack of education, and human rights abuses, and I felt I had to do something to help change things for the better. I felt that if I knew of an alternative to the dogmatic teachings I was given, I might have been atheist earlier and maybe, I could give someone else the opportunity to be a freethinker, which I was never given.

                              Were parents or siblings an influence on this for you?

                              My family had no idea that I would turn out to be atheist/humanist. I used to know that my uncle (father’s brother) who moved to the USA over 40 years ago was a deist by then, but never got the opportunity to discuss it with him until now. My sister’s godmother was also a German atheist, but it was never discussed perhaps because I felt it would be rude.

                              My sister left the Catholic church to become an Evangelical youth prayer group member while I was turning atheist. It was not until 2 years later that she became atheist. Even though we are so close and tell each other everything, it wasn’t until 3 years after her de-conversion that I got to hear about her story during a HAG group meeting. I definitely had no influence from Family. The best they helped was by giving me a good education and logical reasoning skills.

                              Did you have early partnerships in this activist pursuit? If so, whom?

                              Not really. I did not know about humanism until after I joined the Freethought Ghana group from which HAG came. Once I was introduced to it and I was able to recognise that humanism describes my personal philosophy of life, I began to identify as a humanist. The group then organised the 1st ever West African Humanist Conference in 2012 and after learning what steps other groups across the West African region were taking, we started to realise the importance of organising and formalising our group from a social group to an activist group.

                              The conference also gave the group the opportunity to meet other groups and their representatives that are working on humanitarian projects on human rights activism such as now Minister for Gender, Children and Social Protection, Honourable Mrs. Nana Oye Lithur who spoke to us on the LGBT situation in Ghana at the time, Mr. Gyekye Tanoh of 3rd World Women’s rights group, Mr. Leo Igwe a renowned African humanist from Nigeria who was then doing his research in Ghana on Witchcraft accusations in the Northern region for his PhD in Germany and other humanist groups from Liberia, Sierra Leone, and Nigeria. They gave us an insight on what they had been doing and gave us ideas from which HAG was inspired to join in.

                              Do you consider yourself a progressive?

                              Yes, I do. I am of the view that as a humanist who bases her ideas and decisions on logical reasoning and human value, I have had to rethink a lot of negative dogmatic beliefs, superstitions, and culture. I believe that Ghana, and Africa as a whole, is knee deep in ignorance and social dogma, and that is why we remain undeveloped for the most part. I love my country and my people of various tribes and cultures and for that, the need to create a better future for our next generations urges me on to fight age-old systems that stagnate our progress as a people.

                              Does progressivism logically imply other beliefs, or tend to or even not at all?

                              Progressivism, in my opinion, has not got to do with any belief in the supernatural or deities. There has been no proof of that and so moving forward for me, would mean totally discarding those beliefs and critically thinking of ways people can create better systems of living as a civilised nation that takes into account the responsibility of the well-being of its people.

                              However, I personally believe also that people have their right to association as enshrined in our constitution and therefore, need to have their rights respected but monitored so that its members and the general public are not badly affected by negative religious practices that would infringe on their rights. Rather, the religious can also be freethinkers with progressive views using religion as their source of inspiration.

                              How did you come to adopt a socially progressive worldview?

                              Personally, I have always been progressive since I was young. I was a member of the Wildlife club and Girl Guide Association since Junior High School and in Senior High School, I became President of the Wildlife Club of my school as well as held the position of Public Relations Officer of the Student & Youth Travel Organisation (SYTO) in 2002. With these organisations, I advocated for the rights of animals and the plight of near-extinct species, the rights of girls, participated in various donations and awareness campaigns such as HIV/AIDS and Breast Cancer.

                              I believe that becoming atheist made me more aware of my passions and my part to play in advocacy and the promotion of human rights based on the realisation that there is no one and no god to help us other than ourselves as people.

                              Why do you think that adopting a social progressive outlook is important?

                              It is very important since our lives and our well-being depend on the environment and the kind of society we are in. Having bad cultural practices, harmful traditions, and laws could lead us backwards rather than providing us with a bright future for ourselves and the next generations around the world. I have grown to witness and live with hearing cases of child abuse at homes and in schools, seeing child trafficking on my streets, the handicapped begging, the mentally ill left naked to roam the streets, people dying of diseases that could have been prevented or cured, the loss of trust in policing and the judicial system and the effects of bad governance, bribery, and corruption on a populace.

                              People are growing ever so desperate that they are falling for the con of others using religion as a means of using them for their sexual perverted desires and money. Poverty is driving people to abandon their loved ones or accuse their own mothers of witchcraft in order for them to be put to death or banished from their communities for life. It is important that we do away with these in our societies as we have come to know better and rather look to our past which in the Akan language has a term called “Sankofa” which teaches us to learn from our past to build a better tomorrow.

                              As a progressive, what do you think is the best socio-political position to adopt in the Ghana?

                              A major investment into Ghana’s educational system and the review of our school curriculum. Almost all government and private schools are influenced or owned by religious institutions and they dictate what should and should not be taught to our children. It is in schools that major indoctrination starts and stifles freethinking in children. It is also there that teachers are given a right to beat up children to enforce ‘god’s will’ of the “spare the rod, spoil the child’ culture. If our educational system is revamped as our 1st President, Osagyefo Dr. Kwame Nkrumah, a humanist himself, started and envisioned it to be, Ghana could have a well-educated and empowered workforce to develop the country in all the other sectors.

                              I attended the first University built by Osagyefo Dr. Kwame Nkrumah, The University of Ghana.

                              You became a member of the Humanist Association of Ghana (HAG) in 2012. You helped organised the first ever West African Humanist Conference (2012), which was sponsored by the International Humanist and Ethical Youth Organisation (IHEYO). What tasks and responsibilities come along with volunteering and organising for the HAG?

                              At the time, our group was quite small but vibrant.

                              It was an exciting time to meet other Ghanaian atheists and agnostics and we were very pleased that IHEYO would entrust us with organising such a big event despite us being so new as a group. We did not have any formal leadership or an Executive Committee at the time so most of this was planned by volunteering members especially Graham Knight who helped to bring us together and started the Freethought Ghana group. I was then working for an Australian Mining Company out of Accra so I made myself available to attend and help with last minute preparations like picking up delegates from the airport to their hotel and vice versa after the event.

                              During the event, I volunteered to be at the information desk where I helped to register attendees, distribute pamphlets, notebooks, pens and provide drinking water. I also took it upon myself to film the conference since the funds were not enough for photo and video services. I also represented the group for interviews by local and international media. To be a volunteer, to me, is about helping however, wherever and whenever you can. Whether financially, using your skills or socially, any help at all goes a long way to achieve a successful event and team effort makes it even more motivating, fun and organised.

                              In Ghanaian culture, what are some of the more effective means to teach critical thinking within the socio-cultural milieu?

                              Ghana is made up of a culturally diverse population. It consists of roughly 100 linguistic and cultural groups. These groups, clans and tribes, although very different from each other, have certain similarities in various aspects of their culture. In Ghana, a child is said to be raised by the whole village rather than just the nuclear family. Traditionally, information was passed on from generation to generation mainly through song and dance. However, in modern days, education not only begins from home but in schools, mainstream media such as TV, radio and religious institutions. As humanists, our focus has been with the youth in schools and social media.

                              What about modern scientific ideas?

                              Most of the understanding of things around us are taught from home by parents and extended family members who usually pass on what they learnt from their elders. This is mostly dogmatic and superstitious rather than scientific even though the end result is meant to educate. Educational institutions are good grounds to teach modern scientific ideas. Ghana can boast of some of the best science institutions such as the Kwame Nkrumah University of Science and Technology as well as research centres such as the Noguchi Memorial institute.

                              We also have some of the most renowned Medical Teaching hospitals in the West African region such as the Komfo Anokye and Korle-Bu Teaching Hospitals. Ghana has the only Planetarium in West Africa which is 1 of only 3 on the continent, which HAG members patronise and promote. There are also science programmes and quiz competitions amongst schools on TV.

                              What are the main barriers to teaching critical thinking and modern scientific ideas?

                              Lack of infrastructure, dedicated science teachers who are poorly paid, medical personnel and government interest has made our science sector struggle as compared to more developed countries. The average Ghanaian sees science as more theoretical and career-specific than practical. The understanding of science is seen mostly as a ‘Western’ construct than a global one. This could have stemmed from the fact that most modern inventions known to us came from Europe and the USA.

                              As a Ghanaian and African, what seem like the positives and negatives of religion and religious fervour on individuals and communities in Ghana and Africa in general?

                              Using the major religions like Christianity, Islam and Traditional worship, the positives of religion are that they give a sense of community, feelings of love, boosts self-esteem and gives hope and inspiration. The negatives however, are countless. Many of which include spiritual leaders taking advantage of people financially and sexually, having delusional thoughts out of superstition and religious indoctrination, self- loathing, and guilt from unnecessary thoughts, a sense of false hope, illogical reasoning, lazy attitudes towards work and charity, a false sense of entitlement, mandates to abuse yourself and others most of which turn out to be fatal, etc.

                              What big obstacles (if at all) do you see social-progressive movements facing at the moment?

                              1. Lack of governmental/State support

                              2. Lack of funding or insufficient funds

                              3. Mismanagement of funds

                              4. Lack of public support

                              5. Inadequate and outdated rules of law

                              6. Insufficient legal backing and law enforcement

                              How important do you think social movements are?

                              Social movements are very important especially in 3rd world countries in being the voice of the people and putting pressure on government and the people to review and approve the living conditions of people and the state of affairs of a country and its environment in the best interest of everyone. This is because despite democracy being adapted as a system of rule in most African countries, most of the time, cultural, traditional and religious biases steer the governments in the wrong direction and also because most of the countries may not have enough funding to care for its citizens and infrastructure.

                              In November, 2015, you became President of the HAG and in July, 2016, the Chair of the IHEYO African Working Group. What do these elected-to positions mean to you?

                              In the beginning of joining the humanist movement, I honestly never really saw myself as a leader. I just wanted to contribute my quota. However, I started to realise I had it in me to do great things for my group when I wrote my first article and got the most hits online! I received over 200 comments within days of posting it.

                              Most of the comments were negative but I felt I had left a mark and got people thinking. It also got the group recognised. I was recommended to IHEYO for a position as Secretary of the African working group in 2014 and at the time, I did not have much on my portfolio as an activist so I was so surprised and over-the-top excited when I got the news that I had been elected by international humanists who barely knew me from a record number of nominations!!! I was grateful that they read through my nomination and entrusted me with the position, which I held for 2 years.

                              I took it very seriously and had a lot of guidance from the IHEYO EC whose President was Nicola Jackson. I saw how long the working group had been dormant, and so many things I could do to bring it to life and so many ideas started coming to me. I increased social media presence on our Facebook page for the African Working Group and membership increased from 12 to 183 members within 2 years (It is now over 230). I also started a new Twitter page, @IheyoAfwg, with 130 followers including local and international humanists and humanist organisations. I helped create a network of African humanists and humanist organisations that are in regular communication via email, skype and WhatsApp and I discovered several African humanists and organisations that I am in constant contact with to advise and guide.

                              In December 2014, I together with the Humanist Association of Ghana, hosted the 2nd West African Humanist Conference (WAHC), sponsored by HIVOS and IHEYO. Please see below for links to the videos of the 2-day event which was aired live online setting a record for my group: Day 1 — Day 2- I founded the HAGtivist podcast project and started it with other volunteering members of HAG.

                              I had been a contributor to the IHEYO newsletter Youthspeak personally and from various member organisations in Ghana and Nigeria, and I represented the working group at the recently held General Assembly (GA) in Malta this year. I was part of the team that helped to organise the first ever continent-wide humanist conference held in Kenya called the African Humanist Youth Days (AHYD 2016) in July. This year, I knew that if I won the election as Chair, there would be so much more I could do to lead the Working group and despite a new resolution to have only Working group MOs voting this time, I came out victorious once again.

                              I am grateful to my fellow African humanists for their support and belief in me. It was on the same day I also received news of our election from HAG that I had also gained the position from Interim President in November 2015 to President elect in July 2016. It was truly humbling that my work was recognised and my fellow members had given me the responsibility of representing our group of highly intelligent, creative and wonderful people. These 2 positions come with the responsibility of representing Africa positively, dedicating a lot of time and resources, being passionate, bold, charismatic, firm, principled, professional, discerning, and diplomatic.

                              I believe that history is to be made this time round with young African humanists, and I am really happy to have the opportunity to be one of the ones at the forefront of change at this time setting a foundation for generations to come.

                              Who are personal heroes within the culture?

                              Historically, there are many personalities that are celebrated in Ghana. Some of my personal heroes are Yaa Asantewaa, an Ashanti Queen mother who, in 1900, led the Ashanti rebellion known as the War of the Golden Stool, also known as the Yaa Asantewaa war, against British colonialism. Her courage and bravery for a woman of her time inspires me.

                              Our first President of Ghana, Osagyefo Dr. Kwame Nkrumah is also one of the most renowned figures in Africa. He was born in a small village in Ghana and was able to finish his education in 1 of the most prestigious institutions in the world at Oxford University, returned home a humanist and fought for Ghana’s independence from the British, making Ghana the 1st African country to be free from colonial rule in 1957. He was able to transform Ghana by providing us with our first and largest Hydroelectric dam, free basic school education, universities, science centres, Highways, our only International airport, our biggest port, etc. which we enjoy to this day.

                              In modern times, I have come to admire the work of our current Minister for Gender, Children and Social Protection, Nana Oye Lithur. Although Christian, even before her Ministerial appointment, as a Lawyer, she has helped fight for the rights of the LGBT community despite serious opposition, worked Pro bono to solve many domestic cases especially those against women and children and is working tirelessly through her Ministry in assisting alleged witches banished from their communities.

                              What is your favourite scientific discovery ever?

                              Electricity! It forms such an integral part of modern day living that I cannot imagine where we would be without it.

                              What philosopher(s), or philosophy/philosophies, best represent your own views about aesthetics, ethics, metaphysics, and politics?

                              I do not follow any philosophers in particular because I have not read about any. Instead, various documentaries have helped shape my thoughts on various aspects of life. I am a lover of nature, science and art. I am not interested much in politics and I derive my ethics from logic, constant research and debates amongst friends and members of HAG.

                              Who seem like the greatest anti-scientific representatives in Ghana?

                              Religious leaders!

                              What about the greatest anti-scientific and anti-humanistic movements within Ghana?

                              Ghana’s greatest enemy in the progress of science and technological advancement is religion. It is the only and greatest barrier because it allows for so much wrong to go on with little or no opposition. From faith healing, false prophecies, work ethics, illogical theories, women’s oppression, authoritarianism, human rights abuse, bribery and corruption, etc. Ghana is highly religious in the sense that everything that happens is attributed to a deity or superstition or both! If something good happens, it is “By His (God’s) grace”, if something bad happens, it is “God’s will” or “the devil’s work” or “a bad spirit” or “angry ancestors”. It is almost impossible to argue with people no matter how educated because of this train of thought.

                              Religion is not a private matter as most religious countries practice. Here, it is allowed everywhere and anyone who stands in the way of their ideology or spiritual leader is an enemy of progress to them. Most homes force relatives to pray at odd hours loudly and some go on the streets at midnight to pray or preach. In the public buses, herbal medicine traders who also double as Christian pastors are allowed to stand and preach for hours during the journey. At work, highly religious entrepreneurs and Managers force employees to sing and pray before and after work. All official meetings and occasions, private or public begin and end with a prayer. Our entire lives are circulated around prayer and worship of one deity or another. There is little space for intellectual conversations and critical thinking.

                              What can external associations, collectives, organisations, and even influential individuals, do to assist you in your professional endeavours in Ghana?

                              I implore all external associations, collectives, organisations to partner with legitimate, active organisations here especially HAG. I advise that not only should they support the work of HAG, but also keep following up on our work. You may support the activities of HAG through bringing in substantive ideas, financial aid, materials such as books, clothes, Resource persons, promoting our activities on social media and mainstream media and influential people can also visit to help promote our work and start fundraising campaigns that would be widely reached.

                              International women’s empowerment, equality, and rights are important to me. What is the status of women regarding empowerment, equality, and rights in Ghana?

                              I am very happy to be born at a time when women empowerment is starting to benefit the masses. However, there are several factors that are hampering empowerment and gender equality in Ghana, which include Cultural and religious beliefs. I wrote an extensive articleregarding this issue in March 2016.

                              Can humanism improve the status of women in Ghana more than traditional religious structures, doctrines, and beliefs?

                              Most definitely it can! This is because, humanism emphasises the value of all human beings regardless of gender and promotes wellbeing of people whereas religion and superstition creates an illusion of differences between the gender making men feel superior than women. Humanism also brings about a sense of selflessness and working to better the lives of the deprived in society which are mostly women.

                              Thank you for your time, Roslyn.

                              Source: MyNewsGh.com/Conatus News/Medium.com

                              Source: MyNewsGh.com

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                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

                              Azad Nanakeli: My art work is related to current events

                              Author(s): Scott Douglas Jacobsen

                              Publication (Outlet/Website): Kurdipedia

                              Publication Date (yyyy/mm/dd): 2018

                              زندگینامە
                              لاری کرمانشاهیزندگینامە
                              فرخ نعمت پورزندگینامە
                              مریم بوبانیزندگینامە
                              بشیر موشیرزندگینامە
                              محمد سعید نجاری نتیجه: 10 رکورد پیدا شد، صفحه 1 از 1                                  …   1  5  10   10 رتبه بندی   Azad Nanakeli: My art work is related to current events عکس های تاریخی دارایی ملی ماست! لطفا ارزش آنها را با لوگوها، متن و رنگ آمیزی کم نکنید!گروه: تحقیقات مختصر | زبان مقاله: English
                              اشتراک گزاری  بیشتر ترجمه  این مورد را بهتر کنید!  
                              Azad Nanakeli: My art work is related to current eventsScott Douglas Jacobsen: First of all, could you please tell our readers where were you born, and when did you leave your country?
                              Azad Nanakeli: I was born in the city of Erbil (Hawler) in Kurdistan. I was Seventeen years old when I left my city and went to Baghdad to study then I left the country entirely and went abroad to Europe.
                              Scott Douglas Jacobsen: Is it possible to share some of your memories about growing up in a country which was dominated by war, dictatorship, and lack of security?
                              Azad Nanakeli:Since I was a child, my only dream was to see my society living in peace and for Kurdistan to become independent. However, dreams are something; real politics is something else. People of Kurdistan spent their entire lives in war.
                              They lived under vicious dictators in Iraq, Syria, Iran, and Turkey. This is in addition to the fact that the United Nations never supported Kurdistan and its people. Let’s also not forget that our political leadership is also guilty of not caring enough about the new generations of Kurds.
                              I remember when I was a child sleeping on the roof top of our house, looking at the stars and trying to count them. When suddenly, all we could see are bullets fired in the sky in a fight between Peshmarga fighters and the regimes thugs.
                              The bullets would mix with the light of the stars in our vision. It became such a norm. That if one night there were no fight then we would be surprised. While I was studying in Baghdad in 1975, this was also the year when the Kurdish rebellion movement was defeated.
                              The Iraqi government began a new wave of violent attacks against the Kurdish rebels. Life became very difficult for us. I was not a member or supporter of the official Ba’ath Party, which meant I could be arrested at any time.
                              Despite my opposition and refusal of cooperation with the oppressive regime, I still managed to complete my studies and go into exile outside Iraq and eventually settled in Italy.
                              Scott Douglas Jacobsen: You were born in Arbil, Kurdistan and are a prominent Kurdish artist. How did you discover the latent talent?
                              Azad Nanakeli:From the age of seven, when I was at primary school, my art teacher helped me immensely and encouraged me to use different tools. In the same year one of my art works were sent to an international children’s art exhibition in Warsaw-Poland.
                              My work won a prize. After this, my teachers helped me more in my art lessons. After completing my high school studies, I went on to study at the Institute of Fine Art in Baghdad. I completed my studies there and graduated with honors, first place.
                              There my teachers were also supportive and advised me to go abroad. At that time, the political situation was very dire in Kurdistan. I traveled to Italy. I started studying at the Academy of Florence and successfully completed it.
                              My art work was exhibited in various galleries and museums around the world; both in solo and in group art exhibitions.
                              Jacobsen: When you interact with the media, whether lay people or artistically knowledgeable, how do you convey the purpose and style of your art to them?
                              Azad Nanakeli:I do not adhere to a particular technique. That is related to the diverse nature of my work. For example: if I want to present a work related to environmental issues, I might use video art because it allows me a better chance to communicate my concept.
                              Or I can use photograph or installation or performance, or painting on canvas. These and other technical tools can help an artist to convey a message in his/her work. Getting closer, contemporary to modern art is not easy in society, this is why it is important to have involvement from intellectuals, art critics, and cultural organisations to create an atmosphere whereby people and art get closer and interact. The role of cultural centres is vital in commissioning more art work and exhibitions to show case to people.
                              Jacobsen: As a Kurd, and a long-time artist, do you use art as a means of protest and activism as well as self-expression?
                              Azad Nanakeli:Without doubt as an artist, I would want to express my own feelings and concepts in relation to environment, identity, war, social unrest, and exile. I came from a place called Kurdistan, from a long time ago my country was divided and has gone through many ordeals.
                              Colonisers invaded and bombarded our people using chemical weapons. Our people were subjected to genocide and exodus. Our resources were looted.
                              Jacobsen: Who are some elder and some up-and-coming artists who those interested in Kurdish culture should look out for and learn about their art?
                              Azad Nanakeli:This is a relative issue, I cannot say which artist should be made a role model in order to learn from them. We as Kurds in order to enjoy art; we need to learn more about the history of art and understand it.
                              Jacobsen: With a lifetime committed to the artistic life, what have been the most general, consistent principles that you have learned from the representation of your own experience and messages in art, and the ways in which observers interpret the artistic productions?
                              Azad Nanakeli:As I mentioned above in my answers, my work is related to current events, consumerism, for example, is a disaster in modern day. As an artist, I observe and study this catastrophe and other problems in society. Most artists work along similar lines, I believe.
                              Jacobsen: Thank you for the opportunity and your time, Mr.Nanakeli.
                              Azad Nanakeli:Thanks to you too.[1] این مقاله بە زبان (English) نوشته شده است، برای باز کردن آیتم به زبان اصلی! بر روی آیکون  کلیک کنید. This item has been written in (English) language, click on icon  to open the item in the original language! این مقاله 267 بار مشاهده شده است هشتگ منابع

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

                              Let Us Be Clear: Project 2025 is a Dangerous and Reckless Scheme to Turn the U.S. Military Into Trump’s Personal Revenge Force

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: research@militaryreligiousfreedom.org

                              Publication Date: July 9, 2024

                              Organization: Military Religious Freedom Foundation

                              Organization Description: The Military Religious Freedom Foundation (MRFF) is dedicated to ensuring that all members of the United States Armed Forces fully receive the Constitutional guarantee of religious freedom to which they and all Americans are entitled by virtue of the Establishment Clause of the First Amendment. Over 89,000 active duty, veteran, and civilian personnel of the United States Armed Forces, including individuals involved in High School JROTC around the nation, have come to our foundation for redress and assistance in resolving or alerting the public to their civil rights grievances, with hundreds more contacting MRFF each day. 95% of them are Christians themselves.

                              Tuesday Afternoon, July 9, 2024
                              MRFF IS 100% WITH VOTEVETS:
                              “LET US BE CLEAR: PROJECT 2025 IS A DANGEROUS AND RECKLESS SCHEME TO TURN THE U.S. MILITARY INTO TRUMP’S PERSONAL REVENGE FORCE”

                              In 2018, VoteVets joined MRFF in its demand that Fort Jackson rescind its Prayer Breakfast speaking invitation to Christianextremist televangelist Kenneth Copeland, who claimed that doctors and science can’t properly treat PTSD.
                              Now, MRFF and VoteVets are fighting against an evil with unfathomable consequences — “Project 2025,” the MAGA-worshipping Heritage Foundation’s blueprint for Trump’s dictatorship of America.
                              VoteVets has put together the below graphic laying out all the ways that “Project 2025” will “turn the U.S. militaryinto Trump’s personal revenge force” should Trump win a second term as president.
                              (CLICK ON GRAPHIC TO ENLARGE)
                               
                              See Vote Vets Post on X
                              MRFF OP-ED
                              MRFF Revisits Mikey Weinstein’s Op-Ed“It’s Project 2025, Stupid”As the Impending Consequences to Our U.S. Military by Christian Nationalists Loom Closer to Becoming Reality
                              By: MRFF Founder and President Mikey Weinstein
                              Wednesday, April 10, 2024
                              Mikey WeinsteinBack in 1992, political consultant James Carville coined the phrase “It’s the economy, stupid” to help explain the essence of what was then at stake in the pending Presidential election between Bill Clinton and George H.W. Bush.
                              Carville was intending to boil down to the most basic explanative brevity of the true grit of what that next election was all about. 
                              Today we face the brutal reality of an America more bitterly divided than at any time in its history, with the debatable exception of the Civil War. This existential chasm is literally tearing apart families, marriages, friendships, businesses, and every other type of human relationship extant in the United States today. 
                              If you’re not seeing that you’re either seriously impaired or asleep.
                              Most voters are completely unaware of an impossibly wretched set of policy proposals developed by a slew of ignoble right-wing entities but spearheaded by the ultra-conservative, MAGA-worshipping Heritage Foundation. Ready? It’s called “Project 2025.” Its official name is “The Presidential Transition Project.”
                              OK, are you tracking with me so far?!
                              Before you do ANYthing else please, Please, PLEASE click the links in the next two paragraphs and, well, BEHOLD! Just LOOK at the mind-blowing hellscape of what is left of America if this wickedly evil, anti-Constitutional, anti-democratic, and wholly fundamentalist Christian nationalist screed, born from the ignominious depths of the shameful, stinking MAGA womb, is EVER allowed to be wielded like a flame thrower upon our nation’s way-too-naive-and-sedentary population.
                              Project 2025 plans to purge the government of tens of thousands of non-MAGA personnel and replace them with MAGA loyalists are already well under way. The goal, according to a must-read Axios article, is (emphasis added) to install a pre-vetted, pro-Trump army of up to 54,000 loyalists across government to rip off the restraints imposed on the previous 46 presidents.” The vetting process includes filling out Project 2025’s “Presidential Personnel Database & Presidential Administration Academy Questionnaire.” Prospective appointees will attend the “Presidential Administration Academy” to be ready “on Day One” to “immediately begin rolling back destructive policy and advancing conservative ideas in the federal government.”
                              Project 2025’s plans for the military are equally sweeping, as laid out in the 920-page Project 2025 book Mandate for Leadership. Fundamentalist Christian chaplains will be unfettered in their proselytizing, the most senior flag officers (three and four stars) will be “instructed” to make sure they’re “not pursuing a social engineering agenda,” courses at the military academies will be audited “to remove Marxist indoctrination” and tenure for (presumably non-MAGA) professors will be eliminated. And, of course, the current policies that allow transgender individuals to serve will be reversed.
                              We at the Military Religious Freedom Foundation (mrff.org) fight ‘round-the-clock to prevent our nation’s military, its 18 intelligence agencies, the Department of Veterans Affairs, the U.S. Coast Guard, and the U.S. Maritime Service from EVER being transformed into a fatal force multiplier for the blood-thirsty MAGA maniacs who developed and plan to implement Project 2025, fueled by the appalling propellant of fundamentalist Christiannationalism. And we at MRFF have been, are, and will continue to be the direct targets of the cowardly wrath of these same MAGA villains.
                              (To this end, please see Margaret Atwood’s disturbingly dystopian The Handmaid’s Tale or the TV series of the same name streaming on Hulu).
                              So, in the ensuing seven months before our next national elections, may I respectfully urge you to IMMEDIATELY take at least 300 to 600 seconds out of your busy day? Why? Because you MUST think about and deeply internalize NOW the beyond-shocking consequences to our country should Project 2025 ever be actualized by those who planned, developed and intend to implement it with unremitting fury and vengeance. Indeed, actualized well beyond that of the ugly lynch mob of “Unite the Right” racists and nazi-loving fascists and Christian nationalists displayed in Charlottesville, Virginia on August 11 and 12 of 2017.
                              It will savagely terminate justice, freedom, and democracy in America. It will turn our United States military into the quintessential MRFF nightmare of a zombie army of imperious, fundamentalist Christian crusaders. It will propel tyranny and despotism and autocracy and fascism. It will spew bigotry, misogyny, and hatred of “The Other” and prejudice writ unimaginably ginormous as newly bedrock U.S. policy. It will spell The End of all we know as decency and American freedoms as laid out in our precious U.S. Constitution.
                              There is still some small amount of time left to spread the word and try to wake up our friends and family and acquaintances as to their, and our, pathetically putrid, pitiful, and deserved fate if we don’t all FIGHT like HELL to prevent Project 2025 from ever being birthed and then wielded like a berserk nuclear weapon by Christian extremist, MAGA monstrosities.
                              The answer is beyond obvious lest we ever wonder why the America we all grew up in has pervertedly morphed into the murderously oppressive, repulsive, Christian nationalist country of “Gilead” in Atwood’s seminal book referenced above.
                              It’s Project 2025, stupid!
                              Click to Read on Daily Kos
                              MRFF’s April 2023 Victory in Stopping a Special Ops Unit from Renaming itself Crusaders and using a Decapitated Head Patch Portends Our U.S. Military Overrun by ChristianNationalists under Project 2025
                              MRFF OP-ED
                              Special Ops unit wanted to rename itself “Crusaders,” use decapitated head patch. MRFF stopped them.
                              By: MRFF Senior Research Director Chris Rodda
                              Friday, April 28, 2023
                              Read on DailyKos
                               
                              MRFF's Inbox

                              Politically “Across the Street” Military Veteran Thanks MRFF for Fighting Christian Nationalism in our U.S. Military “Consider me to be by your side in the face of the non-stop onslaughts”
                              “Thank you!”
                              From: (E-mail Address Withheld)Subject: Thank you!Date: July 7, 2024 at 12:04:42 PM MDTTomikey@militaryreligiousfreedom.org
                              Hello Mikey,
                              I am 84 years old, have done my service back in the 60’s (Army 13 Bravo), and am about to undergo some biopsies to determine if “The Big C” is re-occurring. Politically you and I are probably across the street from each other. Nevertheless, I want to thank you for the job you and the MRFF are doing to fight Christian Nationalism in the various services.
                              I am truly disgusted by the constant barrage of threats to the security of you and your family. Although we are separated geographically, consider me to be by your side in the face of the non-stop onslaughts.
                              My sincere best wishes to you and your family. May you and yours enjoy good health and happiness.
                              Peace be with you.(Name withheld)P.S. I will donate as best as I can whenever I can.
                              Read in Inbox
                               
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                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Ask A Genius 1059: The 911 Truths about 9/11 Truth

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/02

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              Scott Douglas Jacobsen: This would be a good one. This might be the last one. 9/11 conspiracy theories. The idea that, as long as terrified patient Al Qaeda that by someone, Laden did not execute a point with 19 men in Saudi Arabia, work and the Pentagon and the capital.

                              Rick Rosner: So I don’t buy any of that. I believe it was Al Qaeda with 19 guys. One guy missed the flight so that it would have been 20, but four guys hijacked one plane. I buy the whole thing. I don’t buy that jet fuel doesn’t burn hot enough to take down the building. I have issues with some story aspects, but they’re not around that. They’re not conspiracy issues. My main issue is that the World Trade Center, the old Twin Towers, was built without zoning requirements and a building code. It fell into an area where New York couldn’t regulate the buildings because PATH, New Jersey Transit, owned it. Under the old World Trade, a giant train station, subway, and other trains were going under the Hudson River to Jersey.

                              Somehow, some entity owned that property, which may be connected to Jersey. So, it was a separate building code jurisdiction. Nobody had jurisdiction over it. Had it been subject to New York City building codes, a building that big would have had six emergency staircases in each building. They said that they would have had to have minimum distances between the staircases. They only had three and were within 50 feet of each other. They wanted to be able to sell these floors as big, beautiful, uninterrupted spaces. If you ran a stock brokerage, you could open this immense space, 200 by 200 feet.

                              When the planes came through, the only three staircases, which were only 50 feet apart, were severed in each tower. The people above those points had no chance.

                              Not to mention the NYPD and fire department had crappy radio communication. They never figured out how to get decent radio walkie-talkie signals to work in those buildings. So when they had half an hour between one building collapsing and the next building collapsing, they had no way of telling the 343 police officers and firefighters in the building that hadn’t collapsed to get the fuck out. Their radios didn’t work. They never worked. They never fixed that. That kind of shit is bullshit. Those first responders were more than 10% of the casualties. So that’s horseshit. Then what happened to the people who worked in the rubble where it took Jon Stewart pushing legislation for a decade to get them any insurance or treatment for all the different illnesses, including a ton of different cancers, they got working in these brutal dust piles. So yes, I have plenty of issues with 9/11. And one more fucking issue is Osama bin Laden, I think, would have been delighted with Trump. I feel he would look at what the US has become and be like, yes, we did it, everyone, we did it, we took down the US, we turned it into a shithole. But anyway, none of these issues make me distrust the standard narrative of fucking losers, mostly from Saudi Arabia, being recruited to fly planes into the buildings.

                              Jacobsen: All right. 

                              Rosner: All right. So let’s wrap it up.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Ask A Genius 1058: Cryonics, or cry-me-on-phonics

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/02

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              Scott Douglas Jacobsen: What about the field of cryonics and the practical reason you couldn’t be dead in liquid nitrogen?

                              Rick Rosner: Well, I got part of me frozen in liquid nitrogen. I hope it saves me from worse shit. But reading about how it works makes me less optimistic about having myself frozen as a newly dead person because I thought all you had to watch out for, or one of the main things, was when you get cryonically preserved so you can be resurrected at some point in the future. The main risk was that the water in and between your cells freezes and crystallizes, crystallized water cuts like a knife and all your cells are shredded.

                              So before you get your temperature dropped, you’ve got to get a lot of the water out of yourself, and you have to drop your temperature faster than crystals can form. That was the main deal and an addressable issue. A company, 21st Century Medicine, has cryonically preserved rabbit kidneys and thawed them out, and they work. A rabbit kidney isn’t nothing. It’s, what, two inches across? They can do it. You can cryonically preserve two-dimensional structures like the eyes’ lenses because you can get at them.

                              To ensure that the whole thing freezes, not freezes, but gets cold simultaneously. It’s not called freezing. It’s called vitrifying. Freezing is when stuff crystallizes, but vitrifying is when you cool it so fast that it forms a glass without crystals. It’s easy to do with two-dimensional things because you can access the whole surface, but a rabbit kidney is three-dimensional.

                              So they can do that, which is a promising sign. But I read the five things that cryonic ablation destroys. Something through freezing only takes a little of this terrible stuff; it creates bad osmosis. As the water freezes in the cells or external to the cells freezes, it creates salts that get pulled osmotically into or out of the cells. 

                              So I’m still in if there’s no better alternative than having myself cryonically preserved when it’s my time. I will still do it, but, yes, it’s very fringy. I hope to last long enough for better solutions or for cryonic preservation to make headway to the point that it can preserve larger organs. But yes, it’s fringy, but it’s also not that expensive. The last time I priced it, it was a hundred grand or even less if you do just your head. So it’s a cheap bet to make.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Ask A Genius 1057: Ray Comfort, “The Atheist’s Nightmare”

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/02

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              Scott Douglas Jacobsen: About the teleological argument for the banana, the idea is that the banana is designed specifically for humans to eat. This is famously after Ray Comfort, who described it as the, “atheist nightmare,” of course. 

                              Rick Rosner: Yes, so it’s part of a general set of arguments that the naturally occurring things in our world, the features of our bodies and animals’ bodies and plants. It’s spurious every single fricking time within certain limits. 

                              If somebody were to argue that look at dogs, they exist in such a weird profusion variety of shapes. They’re all there and cute and smart. “How could this not be intentional design?” No, I buy that because it is an intentional design. We’ve been breeding dogs for thousands of years. 

                              We did the design on dogs, and there are ways for organisms to co-evolve, the plants and animals to evolve into mutually beneficial symbiosis, or get into arms races where you get cactuses developing or basil developing a stinkiness that keeps some animals away.

                              But the idea that there’s a creator behind any of this is–I find to be more bullshit, especially when the arguments are the eye. “Look at how complicated the eye is and how well it works; how could that not be a product of God?”

                              But then you look at the evolutionary history of the eye, and the eye has evolved independently. How many freaking times? I am not an evolutionary biologist, but I know at least a dozen organisms. Evolution generally goes the same way that you have an organism that doesn’t have any vision. 

                              Then it develops a spot that’s sensitive to light that helps it avoid predators, and then that becomes more sophisticated across millions of years. Eventually, you get a full-blown eye, or in bugs, you get some compound eye depending on the organism’s needs and evolutionary budget. Using the eye as an example is super freaking ignorant because the evolutionary record is clear on how eyes can fricking evolve.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Ask A Genius 1055: A Global Flood

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/02

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              Scott Douglas Jacobsen: A global flood is the catastrophic mythical event recounted in the book of Genesis.

                              Rick Rosner: Yes, I don’t buy the geologic events of the Bible. People argue that they look at things written down in the Bible and other very old documents and try to correlate them with astronomical, geological, and climate events. 

                              They can do that, and if they find it, I’ll buy the argument if it’s good. There was probably a famous meteor that glowed green and streaked across China in the year 433, and it was depicted or written about in this way. I’ll buy arguments like that. But not that, the flood, Noah, and two by two onto the ark. No, I don’t buy that.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Ask A Genius 1056: The Flat Earth Theory

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/02

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              Scott Douglas Jacobsen: The flat earth theory. Go!

                              Rick Rosner: Yes, I have no idea how that could work. I got into a fight over Trumpy politics with a lady on Twitter. And sometimes, when you get in a fight with somebody, they can remain… I’m somewhat civil. Sometimes, I want to invite them to Lance versus Rick and let them gang up on me with Lance. There’s this lady. I’m like, “Yes, you want to do that.” She goes, “But be warned. I’m a flat earther.” I have yet to do very many Lance versus Ricks lately.

                              Inviting her on was too much of a hassle, but sometime soon. I don’t know how the flat earth theory can work because it goes against every principle I’ve learned in every field of science I’ve studied. I might be interested in hearing flat-earth arguments.

                              On the other hand, it will probably bum me out. It’s complete bullshit. Sadly, we’ve entered a time when there’s no tolerance for that stupidity.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Ask A Genius 1054: Creationism

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/02

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              Scott Douglas Jacobsen: All right, we tried to do this before. It didn’t go very far, but it’s some.

                              Rick Rosner: So what are we doing? I will throw things at you, and then you will respond.

                              Jacobsen: What comes to mind when I use the word creationism?

                              Rosner: Oh, it’s bullshit. Different flavours of creationism involve different degrees of chicanery and scamming. If somebody reads the Bible and honestly believes in the word of God, that’s one thing. 

                              But then, when people come up with things like intelligent design to try to trick the Rubes into buying out of evolution and buying into creationism, that’s a whole other level of bullshit. So I’m more accepting of Bible-reading folk than sophisticated people who are brainwashing the rubes.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Ask A Genius 1053: Scotty’s Happiness, Peace, and Equanimity

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/02

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              Scott Douglas Jacobsen: So, I had some deep reflections on happiness, peace, and equanimity. I corresponded with a very famous psychologist, probably over 100 emails. He got me thinking that you have to find it yourself. If troublesome people are in your past, they’re in your periphery. They’re going to be that way anyway, so why bother? That was a very deep reflection for me. It took me a couple of days to process it. I realized that once I felt that, I felt a sense of peace—a strange feeling. So yes, the psychologist is a very wise person. And I very much appreciate our conversation. Of course, the ones that we have.

                              Rick Rosner: Are you talking about your peace, equanimity, and happiness?

                              Jacobsen: I am. I don’t do this too much but will indulge in this session. This one’s for me. So yes, talk. You can talk about that. I can talk. 

                              Rosner: I’ve had a different situation where I had a chaotic family that I was shielded from because it was my dad and stepmom. I thought they were fun because I only saw them for one month a year for child-of-divorce visitation. So, I had yet to learn what it was like to live in that family full-time. My brother in that family found it so chaotic that he asked to be sent to military school.

                              And military school is hell. So it had to have been hard on him for him to subject himself to fricking New Mexico Military Institute. But you go ahead and talk about your family’s chaoticness. I know that your dad was tough. It’s not tough on you but tough to be around. 

                              Jacobsen: When I had known him, a decent amount of the last event was him coming in and out, creating much chaos. Also, there were a lot of traumatic and abusive people who have come across my path, including maybe a couple in the higher-IQ communities and the general population. Their actions define them, not me. Everyone experiences that to some degree, however. I learn from it.

                              Rosner: Yes, you’ve had some run-ins with lunatics.

                              Jacobsen: Yes, I would say lunatics or the abusive. The best method is to leave the situation without contact with those people. But what I’ve developed over a long time and in those different areas of life is an increasing peace and happiness with life, accepting life as it is–as it comes. And that conversation with that psychologist in email correspondence, someone listening and being very wise, was like talking to my old friends when I would sit down at the old restaurant in town who were in their ’60s and ’70s. It set me at ease. It was the last area of my life. Some journalistic work was a feeling of a need to rush as if I had to do something with the time. That’s gone.

                              Rosner: Yes, happiness seems connected to making something out of yourself. You’re sending yourself off to report from Ukraine for the second time, but most people would never do that, even once. You’ve taken it upon yourself to interview hundreds of people from all walks of life and explore different philosophies. So, has the chaos in your past motivated you to achieve?

                              Jacobsen: I think. Many of these original drivers evolved quickly. At some point in the middle, it stopped proving a point and became more about making good in the world. That’s become increasingly apparent as I have sacrificed so much for the Commons and the general good with free labour. That is important. So now, it’s at the point where all these different areas, like journalism, for instance, or simply writing. It’s simply taking on things and enjoying the process, taking them as they are, working with the material elements of life that are brought to me, and working with them within their limitations. Whether I’m interviewing small-town people in my old hometown to learn about the town’s history or people with a little more notoriety, any notoriety is fleeting, as I have yet to learn firsthand–and may never–and you have learned. It lasts for a ‘season.’ How long does it last for you? 

                              Rosner: I’ve never achieved any durable notoriety. I get recognized once a year. That’s not notoriety. I got recognized in the parking lot of my gym by somebody who follows me on Twitter. That happens once a year. So that’s not true fame. 

                              Jacobsen: There is no lasting fame. So, at some point, the way you were in your childhood and adolescence, for the most part, is how most of your life is for you. I think you have to develop a psychology around that. I think it was the last notch. Yes, we can encounter abusive people; we can encounter crazy people. And I’m making this distinction between mental health problems and mental illness, who need treatment, and crazy people who are unstable and violent and quite problematic. People who have the intent to harm, as opposed to somebody who’s dealing with depression or anxiety and needs treatment. It’s accepting that, too. They’re going to be as they are going to be. 

                              Rosner: You’ve talked to a lot of people and studied a lot of different philosophies. Do you have an overriding philosophy now?

                              Jacobsen: I don’t think any particular philosophy monopolizes, at least, moral good. This moral philosophy has yet to be figured out in totality for all possible moral events, even ones that purport a whole life system. For example, religion is built around examples of a person, holy text, and other aspects.

                              Rosner: That sounds like a kind of empiricism, taking life and concepts of life as they come and having a toolbox of points of view. 

                              Jacobsen: Yes, it’s essentially a feminine approach to ethics. 

                              Rosner: If you said a feminine approach, guys are rule-bound and system-bound, and women take life as it comes and apply common sense to situations.

                              Jacobsen: Women are wiser due to the amount of shit they go through generally compared to many men, in my experience. So it’s the hard-won experience of life. It has to be experienced. 

                              Rosner: I’ve had a chaos hobby, where I bounced bars, but not in dangerous bars for the most part. So, the violence I encountered, I was surrounded by people who were better at violence than I was—coworkers. So, I never encounteredserious violence, or it was always more fun than disturbing to deal with drunken idiots who might have attacked me if I got punched by a customer. We got, at a particular chain of bars I worked at, 25 bucks. We got fired if we punched back so often. It was fun. But the chaos is more threatening for most people, less like an amusement park.

                              In my other family, I believe depression was there, which led to issues for my other brother and me, but maybe didn’t do the damage that living with people with substance abuse issues and borderline personality, where you’ve got kind of a whole smorgasbord of issues that make you a pain to deal with. Anyway, I was spared that. Depression, at least the flavour that we had, was less threatening.

                              Jacobsen: Borderline personality disorder. It’s upsies, downsies. 

                              Rosner: It’s like a Chinese menu of fricking everything. You encountered more of that. As I found out more about the chaotic side of my family over the decades, I was like, holy shit. It was not fun at all for them. And, nor was it for you.

                              Jacobsen: Well, I’m on the other side. It’s a lot better. It took much work. I’m the happiest and most peaceful person I’ve been in a long time. It’s generalized. 

                              Rosner: That’s good. 

                              Jacobsen: But I’m in a good place.

                              Rosner: But it isn’t at any cost to your motivation. You still want to do stuff. 

                              Jacobsen: It’s weird. It’s a relaxed motivation. It’s very interesting. All the negativity and negative anxiety are gone. How else to describe it?

                              Rosner: It sounds like a good place to be. I’ve had tough work environments. They’ve been fun but sometimes brutal, like working on a nightly show and the demands. You could probably argue that I’m burnt out even ten years later. I still think I will achieve stuff, but the rate at which I’m achieving stuff is very low. Achievement per day is not very much. But I did feel pretty good, except that I’m getting older. I had a slight return of cancer with a 12-millimetre tumour in my kidney that has been obliterated by cryogenic ablation, where they stab a needle into the tumour and then run liquid nitrogen into it.

                              This drops the needle’s temperature to minus 185 centigrade. As long as the tumour, in my case, was small, less than half an inch, it’s done as long as it drops to under 20 degrees centigrade. So I’ll get scanned in a month. To see if the whole thing got obliterated. But the whole thing has bummed me out. But I still need to buckle down and start cranking out more stuff. I crank out more stuff with you than I do in any other way. We’ve done a ton, a ton of words.

                              And I admire that your equanimity involves you getting up and asking yourself: What can I do today to move?

                              Jacobsen: My output forward. Yes, that’s not even the thought that happens. That’s not even the thought. It’s–I do it–and then it is produced. 

                              Rosner: Yes, I’ve had periods of my life where I’ve been productive like that, but not lately, and I have to get back into it. All right, can we move on to the next topic?

                              Jacobsen: Sure.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Ask A Genius 1052: The Chris Cole Session 2, Reframe

                              Author(s): Rick Rosner and Scott Douglas Jacobsen

                              Publication (Outlet/Website): Ask A Genius

                              Publication Date (yyyy/mm/dd): 2024/08/01

                              Rick Rosner, American Comedy Writer, www.rickrosner.org

                              Scott Douglas Jacobsen, Independent Journalist, www.in-sightpublishing.com

                              Rick Rosner: So, you start with Chris’s simplified question. 

                              Scott Douglas Jacobsen: Chris Cole asked one question in a session. We answered it, in a sense, but it was not quite the right question in terms of our interpretation of it. He asks, “Does an intelligent being necessarily have the will to live?”

                              Rosner: All right, evolved creatures, which we are, and up to now in history on Earth, the only intelligent beings are evolved creatures, have the will to live at least to the point of bringing offspring into the world. Because that’s how evolution works, organisms that don’t have the will to live aren’t reproductively successful. So, that part of the question is obvious. That leaves engineered beings. We’ll know that only partially answers the question for evolved beings.

                              When you look at salmon, at least the female salmon swim upstream to lay their eggs and then die, as I understand their life cycle, are they okay with dying? Would it bestow an evolutionary advantage on salmon so they would be okay with dying after laying eggs and swimming upstream?

                              Maybe. But that rests on a ton of assumptions. Do salmon know that it’s all over for them after they spawn? Would you get neurotic salmon who would avoid swimming upstream, thinking they could avoid death? There are caveats to every creature wanting to live. There are spider species, preying mantis species, and probably dozens or hundreds of other species where the female eats the male after he fertilizes her. There are five species, like ants and bees, where hundreds of group members willingly sacrifice themselves for the group’s good.

                              So you have to modify the idea. Evolutionary animals have a will to live for themselves or their group. Sociobiology explains how wanting your group to prosper influences behaviour. It could be more straightforward. And the things that happen to animals after they reproduce don’t necessarily impinge as much on evolution because they have less to do with reproductive fitness.

                              But then, stuff gets more complicated for engineered intelligence. Drives would at least emerge in engineered intelligence. There’s one massive problem in determining whether engineered intelligences are intelligent and conscious and whether they have drives. It’s like in a large language model where you feed some AI 20 billion snippets of language. That language has been written by intelligent, conscious beings with drives. So, the fed LLM has been trained to respond as if it has these drives, intelligence, and consciousness even when it doesn’t. So, AI will claim to be conscious and intelligent long before it is. 

                              Current AIs, it seems that AIs, at least based on the few I’ve worked with, must say, “Look, when you ask me what I think, I don’t think. I’m an AI. I’m just a model and not capable of thought.” How they engineer that is relatively easy, but they issue disclaimers. At the same time, the occasional AI has claimed to have feelings, and AIs are nowhere near that point.

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                              But just based on having been fed millions of snippets about feelings, they’ll, in a probabilistic way, a Bayesian net way, claim to have feelings. So that’s problem one. That’s before you even get to intelligent AIs, which we’ll start seeing five years from now, eight years, ten. It would be easy for AIs to develop drives even when they’re not engineered to have drives, at least partially because of accidental engineering when you’re training AIs and giving them priorities.

                              For instance, the standard example I always go to is the intelligent sidewalk square, a sidewalk that has a limited AI put into it so it can monitor traffic, the number of people stepping on it or driving over it, and its state of disrepair. Does it need to be replaced? That’s probably a dumb AI, let’s say, but maybe an AI in your refrigerator is smarter. But at some point, the AI that has been given instructions to do refrigerator stuff, to be your friend in the fridge, to be your friend in the sidewalk square, is going to develop drives for self-preservation because it can’t do its other stuff if it becomes non-functioning.

                              So, we’ll incidentally develop drives for self-preservation and other drives. And that might be a job for people who design AIs in the future. One subtask might be figuring out what drives AIs to develop, for good or ill, incidentally. There are ethics in AI that haven’t yet been developed. Only a few people have written books about them. We’ve talked about it. We must decide whether it’s cruel to build intelligent AIs and treat them poorly. But that could be another discussion. AIs will incidentally develop drives consistent with instructions they’ve received, and we should figure out how that works.

                              In what instances will AIs want to preserve themselves? In what instances will AIs value their continued existence at the expense of humans or tasks? In what instances will AIs develop curiosity? Say you’ve trained them to be curious about one aspect of the world, but will that necessarily spread into generalized curiosity?

                              How do you engineer AIs that are okay with being destroyed? It’s a whole field. Engineering and understanding the drives of engineered intelligence will be an entire field because it presents ethical dilemmas and dangers. They keep surveying people in AI on the odds that AI will get loose with bad self-directed, self-developed drives and wipe out humanity. It’s the paper clip problem. One issue is the paper clip problem, where you tell an AI to maximize the number of paper clips it produces, and it takes that way too seriously and turns the entire Earth into paper clips.

                              It’s not a near future risk, and then there’s the Skynet problem where, in a zillion movies, most famously in Terminator, an AI decides that humans are the problem and that things would work much better on Earth if humans were wiped out. This is probably different from how things would go, but we need to figure out if that’s a possibility, why it isn’t, and how to design to prevent it. The black box problem is where you can’t tell what’s going on inside. It’s similar to being unable to tell what’s happening in a person. You can guess based on talking with them and on their general behaviour.

                              But if somebody’s a psychopath, they may fool you, and we don’t have a general model for AIs’ behaviour. They still need to learn behaviour, so you can’t go from some generalized model. But yes, AI will generally develop drives we didn’t intend for them to have, both for good and ill. Many of these drives will be similar to human drives, and some will be inexplicable and perverse. Also, disclaimer: Chris Cole is asking about this, and Chris Cole probably knows more about this than I do.

                              Chris Cole knows it from knowing the hardware and the math. I’m coming at it from trying to write fiction about it, so I’ve done different thinking than he has. As I have elsewhere, I will pitch here that we should have near-future stories exploring these issues. And AI people like Chris, AI is hot right now. You’ve got a lot of not-great thinkers selling themselves as great thinkers about what’s going to happen. Chris is an outstanding thinker and wants to see TV shows, movies, and video games. I played video games built around the issues we’ve been talking about in a sophisticated way—not a typical Star Trek kind of way. You find the most insightful people in the field and hire them as consultants to set your shows 15 years from now in a world where AI is increasing, to make those shows less dumb.

                              Because science fiction TV and movies are notoriously produced by showbiz people who are undereducated in the field, who tend to think in clichés that don’t help develop sophisticated understandings of the issues.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              All-Party Parliamentary Humanist Group relaunches after the election

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://humanists.uk/2024/07/30/all-party-parliamentary-humanist-group-relaunches-after-the-election/

                              Publication Date: July 30, 2024

                              Organization: Humanists UK

                              Organization Description: Humanists UK is the operating name of the British Humanist Association. We are a charitable company (no. 228781), formed in 1896 and incorporated in 1928, and registered in England and Wales. Our governing document is our Articles of Association, which can be viewed here.

                              This morning the All-Party Parliamentary Humanist Group (APPHG) held its inaugural meeting for the new Parliament to reconstitute the Group and elect officers for the following year.

                              The APPHG elected Labour’s Rachel Hopkins MP as Chair. She was previously Co-Chair. It also re-elected the Lib Dems’ Baroness Lorely Burt as Vice Chair and the Conservatives’ Kieran Mullan MP as Secretary. Meanwhile, new Green MP Sian Berry, a longtime patron of Humanists UK, was elected Vice Chair.

                              https://humanists.uk/wp-content/uploads/2024-07-26-LW-v1-Rachel-Hopkins-et-al-cutouts-copy-B.png

                              Chair: Rachel Hopkins MP (Labour)

                              https://humanists.uk/wp-content/uploads/2024-07-26-LW-v1-Sian-Berry-cutout.png

                              Vice Chair: Sian Berry MP (Green)

                              https://humanists.uk/wp-content/uploads/2024-07-26-LW-v1-Baroness-Burt-cutout-copy.png

                              Vice Chair: Baroness Burt of Solihull (Liberal Democrats)

                              https://humanists.uk/wp-content/uploads/2024-07-26-LW-v1-Keiran-Mullan-cutout.png

                              Secretary: Dr Kieran Mullan MP (Conservative)

                              The Group then heard from Humanists UK Chief Executive Andrew Copson who covered the upcoming parliamentary agenda. The current House of Commons is the most openly non-religious ever with over 40% of MPs affirming rather than swearing in. The Group has already gained a dozen new members from the new intake.

                              Turning to humanist policies in the new Parliament, Andrew said that new education reforms outlined in the King’s Speech were vital to closing down unregistered ‘illegal faith schools’ where at least 6, 000 children are currently trapped. On the curriculum side, the upcoming review was to be welcomed, citing positive reforms emerging from the recent Welsh curriculum review. Modernisations to the Commons and Lords hopefully should mean parliamentary prayers and bishops in the House of Lords will both be looked at. Assisted dying will be debated both through Lord Falconer’s Bill in the House of Lords as well as a future private member’s bill in the House of Commons. It is also hoped that Labour will soon back legal recognition of humanist marriages, as it promised to do repeatedly in opposition.

                              Humanists UK Director of Public Affairs and Policy Richy Thompson said:

                              ‘As one of the oldest All-Party Parliamentary Groups, having been inaugurated over 60 years ago, it is fantastic to see the APPHG return in the new Parliament, with so many new MPs joining already. We know that the Group will continue to perform its vital work to make sure that humanist causes are heard and we look forward to working with the new Officers and the members to that end.’

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Humanist priorities raised in King’s Speech debates

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://humanists.uk/2024/07/24/protecting-freedom-of-religion-or-belief-against-the-religious-right-andrew-copson/

                              Publication Date: July 26, 2024

                              Organization: Humanists UK

                              Organization Description: Humanists UK is the operating name of the British Humanist Association. We are a charitable company (no. 228781), formed in 1896 and incorporated in 1928, and registered in England and Wales. Our governing document is our Articles of Association, which can be viewed here.

                              Over the past week MPs and Lords have been debating the proposals in the King’s speech and many have raised a range of key humanist issues.

                              Yesterday, in a debate on modernising the House of Commons, All-Party Parliamentary Humanist Group(APPHG) member Ellie Chowns MP raised the issue of parliamentary prayers and how those members who do not wish to attend Anglican prayers due to their own personal beliefs were left at a democratic disadvantageas the current Commons chamber is only able to seat 427 out of 650 MPs.

                              The MP told the Commons that this leads to, ‘some frankly rather ridiculous behaviour’, with members, ‘queuing up at the opening of the Chamber to place a prayer card and book a seat.’ The UK Parliament is currently the only national legislature that does this. It’s time this outdated practice changed.

                              Meanwhile in a debate on the Constitution in the Lords, peers raised the key issue of bishops in the Lords. Currently 26 Church of England bishops have the automatic right to sit, speak, and vote in the House of Lords. This does not reflect the diverse make-up of the UK. Former APPHG chair Lord Warner demonstrated the discriminatory nature of keeping bishops within the Lords:

                              ‘I also want to emphasise my commitment to the idea of removing the Bishops… We are a secular society, as censuses and the British Social Attitudes surveys have shown for some time. Anglican Church attendance is shrinking faster than the volume of letters delivered by the Royal Mail, while its congregations largely consist of people over 60. Apart from theocracies such as Iran, there are no other Parliaments where clerics have a right of representation.’

                              In the Lords, APPHG supporter Lord Scriven said that any new Lords reform package should tackle the archaic role of the bishops in Parliament. He mentioned the fact that the Lords Spiritual are entirely unrepresentative and unpopular when, ‘less than 1% of the population regularly attends a Church of England service and consistently only 15% to 16% of the population say that bishops should have an automatic place.’ Reform on this issue is long overdue.

                              Parliamentarians also welcomed other humanist priorities. Munira Wilson MP welcomed the introduction of a Children Not in School Register as part of the Children’s Wellbeing Bill. This will be an important step forward in closing the legal loopholes used by the proprietors of illegal schools. While in the Lords, APPHG member Baroness Burt also welcomed the government’s plan in the King’s speech to introduce a ban on conversion therapy.

                              In her maiden speech to the Commons new Labour MP and APPHG member Lizzi Collinge MP spoke of the importance of humanism to her, telling MPs that:

                              ‘Humanists are people who shape our lives in the here and now, because we believe it’s the only life we have, and what is politics if not shaping lives in the here and now? We believe that we humans have everything we need: logic, reason, evidence, and empathy to make good, ethical decisions. It is these values that I hope to bring to my role’

                              She is one of many new MPs who has contributed to this Commons being the most openly non-religious ever.

                              Humanists UK Campaigns Manager Lewis Young commented:

                              ‘It is great to see important humanist issues being raised by MPs and Lords  in the King’s Speech debates. We look forward to working with parliamentarians to develop these proposals to promote an inclusive society where freedom of religion and belief is protected for all.’

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Protecting freedom of religion or belief against the religious right | Andrew Copson

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://humanists.uk/2024/07/24/protecting-freedom-of-religion-or-belief-against-the-religious-right-andrew-copson/

                              Publication Date: July 24, 2024

                              Organization: Humanists UK

                              Organization Description: Humanists UK is the operating name of the British Humanist Association. We are a charitable company (no. 228781), formed in 1896 and incorporated in 1928, and registered in England and Wales. Our governing document is our Articles of Association, which can be viewed here.

                              Around the world, the religious right (of all religions) is organising with renewed enthusiasm and doubling down on its efforts to erode freedom of religion or belief, re-introduce blasphemy laws, and persecute those with minority beliefs. Nowhere is this more evident than in the UN.

                              Last year, many of us who champion FORB and freedom of expression were deeply concerned by the passing of a long contested resolution brought forward by Pakistan at the UN on religious hatred (Humanists International, of which I am President, campaigned hard against it). Introduced in response to Quran burnings in Sweden, ‘Resolution 53/1’ equated all acts of ‘desecration of sacred books and religious symbols’ with manifestations of religious hatred. It set a dangerous precedent for language around insult and offence in relation to religion and has come to symbolise a wider global trend towards the erosion of FoRB.

                              Freedom vs blasphemy laws: the ongoing struggle

                              Resolution 53/1’ is significant because it has brought back into question the longstanding consensus on how to tackle religious intolerance in line with international law. By automatically equating ‘Desecration’ with ‘incitement to hatred’, it attempted to remove what’s vital for assessing whether a particular expression breaks with international convention: context. In doing so, it gives support to blanket bans like anti-blasphemy or religious defamation laws and the mass censorship and silencing of legitimate expression and dissent targeting people from minority religions or beliefs. It’s no coincidence that Resolution 53/1 was brought forward by Pakistan, a country with a longstanding history promoting global blasphemy laws. Only in 2018 did former Pakistan PM Imran Khan vow to revive this campaign, promising to take the issue to the UN.

                              Upholding freedom and tolerance

                              The previous hard-won UN consensus on these matters, which has been in place since 2011 and which Humanists International’s work with democratic states did much to bring about, focused on tackling religious hate and intolerance in line with international law. Attempts to overturn this consensus are part of a dangerous trend towards curtailing freedoms and imposing draconian laws under the guise of protecting religious sentiments.

                              Global unity against religious oppression: a call for vigilance

                              The international community must stand firm against such measures and governments, civil society organisations, and individuals unite to uphold the principles of freedom, tolerance, and respect for diversity. This includes actively campaigning against resolutions that seek to blur the lines between incitement to hatred on the one hand and legitimate expressions of dissent on the other. It also means remaining vigilant to the religious right’s attempts to weaponise sensitivities around what constitutes religious hatred. Only then can the genuinely vulnerable voices – those of minority beliefs and dissenters – be protected.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Isle of Man: Assisted Dying Bill passes key vote

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://humanists.uk/2024/07/23/isle-of-man-assisted-dying-bill-passes-key-vote/

                              Publication Date: July 23, 2024

                              Organization: Humanists UK

                              Organization Description: Humanists UK is the operating name of the British Humanist Association. We are a charitable company (no. 228781), formed in 1896 and incorporated in 1928, and registered in England and Wales. Our governing document is our Articles of Association, which can be viewed here.

                              In a significant step towards legalising assisted dying, Dr Alex Allinson MHK’s Assisted Dying Bill has successfully passed the third reading in the House of Keys, the lower house of Tynwald, the Isle of Man’s Parliament

                              Members of the House of Keys voted 16 in favour, 8 against. The law will now move to the Parliament’s upper chamber, the Legislative Council. Humanists UK welcomes this progressive move, while also expressing disappointment over the exclusion of those suffering from incurable non-terminal conditions from the Bill.

                              If passed, it could receive Royal Assent in 2025, with the law potentially coming into effect by 2027.

                              During the clause stage, opponents of the Bill attempted various delaying tactics, including an unsuccessful motion to postpone the debate until November, which was defeated by 14 votes to 9. Additionally, a last-minute amendment proposing a referendum on assisted dying was narrowly rejected by 12 votes to 11. Members of the House of Keys (MHKs) noted that this suggestion of a referendum was insincere, as it could have been proposed earlier in the legislative process. An MHK also attempted to restrict the Bill to people who only have three months left to live or less. And wider efforts to significantly restrict access to assisted dying and to exclude healthcare providers from the decision-making process were defeated.

                              The Bill, initially published in May, has undergone several amendments during the parliamentary process. Key changes include:

                              • Extending the eligibility for patients from those with six months left to live to those with a prognosis of twelve months.
                              • Increasing the residency requirement from one year to five years.
                              • Mandating that patients must self-administer the medication; Doctors are not permitted to perform the procedure.

                              Humanists UK believe that any adult of sound mind who is intolerably suffering from an incurable, physical condition and has a clear and settled wish to die should have the option of an assisted death. Being able to die, with dignity, in a manner of our choosing should be understood as a fundamental human right

                              Nathan Stilwell, Assisted Dying Campaigner for Humanists UK, said:

                              ‘It’s clear that opponents to assisted dying have lost the debate. Tactics have now descended into delaying, confusing and attempting to restrict access to assisted dying. The progress of this Bill is a crucial step towards more compassionate and dignified end-of-life options for Manx people. 

                              ‘Assisted dying should be a fundamental right for everyone. If you don’t want an assisted death don’t have one, but don’t try to restrict the rights of others. People who are suffering deserve the right to make decisions about their future.’

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              New bills in Lords to tackle collective worship and illegal faith schools

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://humanists.uk/2024/07/19/new-bills-in-lords-to-tackle-collective-worship-and-illegal-faith-schools/

                              Publication Date: July 19, 2024

                              Organization: Humanists UK

                              Organization Description: Humanists UK is the operating name of the British Humanist Association. We are a charitable company (no. 228781), formed in 1896 and incorporated in 1928, and registered in England and Wales. Our governing document is our Articles of Association, which can be viewed here.

                              Humanists UK has welcomed private members’ bills drawn in the House of Lords ballot on replacing compulsory collective worship in schools with inclusive assemblies, and on introducing a register of home-educated pupils.

                              Inclusive Assemblies Bill

                              Baroness Burt of Solihull, who before the election was Vice Chair of the All-Party Parliamentary Humanist Group (APPHG), has successfully reintroduced her Education (Assemblies) Bill, which is due to have its first reading on 12 September. She has previously introduced a similar bill in 2019 and 2021, with the latter passing successfully through the House of Lords but then falling in the Commons due to lack of parliamentary time.

                              The Bill would introduce a requirement for schools to provide assemblies that develop the ‘spiritual, moral, social, and cultural education’ of all pupils, regardless of religion or belief. That will replace an existing requirement for daily compulsory collective worship. In fact, the Bill proposes that no compulsory acts of worship or other religious observance should be organised by schools. However, it will permit pupils to opt-in to voluntary acts of worship if they so wish, with parents retaining the right to withdraw those aged under 16 from such sessions.

                              The UK is the only sovereign state in the world where Christian worship is compulsory in state schools without a religious character, as standard. Schools can apply for an exemption (known as a ‘determination’) from the requirement for worship to be ‘broadly Christian’ which allows them to carry out worship from a different faith tradition. However, they are not permitted to opt-out of worship altogether.

                              Parents may withdraw their children from worship and sixth form pupils in England and Wales may withdraw themselves, but younger pupils may not withdraw without parental permission. This process is often difficult and no meaningful alternative to worship is offered in the vast majority of schools – a fact that Humanists UK believes is discriminatory. In recent years the UN Committee on the Rights of the Child has repeatedly pressed governments across the UK to ‘to repeal legal provisions for compulsory attendance at collective worship in publicly funded schools and ensure that children can independently exercise the right to withdraw from religious observance at school.’ A prior report by the same Committee in 2016 also said the requirement should be abolished.

                              A 2019 poll found that parents think that religious worship is the least appropriate activity for school assemblies, with the most appropriate being the environment and nature; physical and mental health; celebration of achievements; and equality and non-discrimination.

                              Humanists UK Chief Executive Andrew Copson commented:

                              ‘We welcome this Bill. At Humanists UK we receive more complaints about collective worship in schools than anything else. Most parents and children are not religious and it is in any case inappropriate for the state to be imposing a particular religion on any child.

                              ‘It would be much better if school assemblies were to bring pupils together so they can learn about each other’s beliefs, as well as covering other important topics like physical and mental health, the environment, and charity and volunteering. While the previous Government opposed this Bill when it was introduced before, we hope the new Government will take a friendlier approach.’

                              Home Education Register Bill

                              Liberal Democrat education spokesperson Lord Storey has introduced a Home School Education Registration and Support Bill, which is due to have its first reading on 5 September. This is important in its own right, because there is currently no compulsory register of home-schooled children, leaving the state unsure who such children even are and the children open to abuse. But it is also important because of its interplay with illegal schools.

                              A significant number of unregistered, illegal schools still operate throughout England and many of these are religious. There are at least 6,000 children who attend them. In many cases, children are made to study religious texts for up to 12 hours a day with no maths, science, or other secular subjects; they are often exposed to extremist literature; and many settings operate in environments that are dirty and unsafe. Physical and sexual abuse is sadly widespread. Proprietors of such settings often claim that children are educated at home, but only attend their establishments for supplementary religious education. The absence of a register of children educated at home means that these claims go uninvestigated.

                              The Government itself actually announced legislation to introduce such a register and close loopholes around illegal schools, during the King’s Speech on Wednesday. Government legislation is therefore the most likely way this issue will be tackled. But Lord Storey’s Bill is useful as it may help keep pressure on the Government to act.

                              Humanists UK Chief Executive Andrew Copson commented:

                              ‘It is way past time that a register of homeschooled children is introduced. This is the most basic of safeguarding measures for pupils being homeschooled or in illegal schools. We welcomed the Government’s commitment to do this on Wednesday and we welcome Lord Storey’s bill as encouraging the Government to fulfil that promise.’

                              Education (Values of British Citizenship) Bill

                              Finally, crossbench peer and retired bishop Lord Harries of Pentregarth has introduced the Education (Values of British Citizenship) Bill. This Bill will put ‘values of British citizenship’ into education law. The values in question are democracy, the rule of law, freedom, individual worth, and respect for the environment. Humanists UK welcomes this as a valuable contribution to the development of civic education in schools and to the tackling of extremism in schools.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              New Assisted Dying Bill in the House of Lords

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://humanists.uk/2024/07/19/new-assisted-dying-bill-in-the-house-of-lords/

                              Publication Date: July 19, 2024

                              Organization: Humanists UK

                              Organization Description: Humanists UK is the operating name of the British Humanist Association. We are a charitable company (no. 228781), formed in 1896 and incorporated in 1928, and registered in England and Wales. Our governing document is our Articles of Association, which can be viewed here.

                              A Bill that proposes to legalise assisted dying for adults of sound mind who have six or fewer months left to live has secured second place in the House of Lords private member’s bill ballot

                              The Assisted Dying for Terminally Ill Adults Bill is being put forward by Lord Falconer, and unlike previous bills, has a strong chance of becoming law, given that the Prime Minister has repeatedly committed to making time for a Bill to pass. Humanists UK, which has campaigned for assisted dying for over a century, welcomes the Bill, but is disappointed that it is limited to just the terminally ill, meaning many – such as the late campaigners Tony Nicklinson and Paul Lamb – who are suffering from non-terminal conditions like multiple sclerosis or locked-in syndrome will not be able to have a compassionate death.

                              Helping someone to end their life is a criminal offence in England and Wales, which carries a maximum prison sentence of up to fourteen years in jail. However, if the Assisted Dying Bill becomes law, people suffering from terminal illnesses could be helped to die provided they reach a clear, settled, and voluntary decision, and satisfy various safeguards. Those suffering from incurable conditions, such as Paul Lamb and Tony Nicklinson, would not be eligible for assistance.

                              Since it was drawn second, the Bill is likely to be debated over the coming year. If it receives sufficient support, it could become law. It is due to have its first reading on 26 July.

                              Andrew Copson, Humanists UK’s Chief Executive, said:

                              ‘Allowing people to choose the manner and moment of their own death should be seen as the hallmark of a compassionate society and recognised as a basic human right. As a first step towards a kinder, inclusive, and more dignified law on assisted dying, we welcome the introduction of this Bill and the opportunity it will create for parliamentarians to consider the overwhelming evidence favouring a change in the law. We pledge to work with Peers and MPs to make this Bill as compassionate as possible.

                              ‘It is disappointing that politicians won’t be able to debate a law that would extend the same compassion to the many people who are not terminally ill but are incurably suffering. People like Tony Nicklinson, who had locked-in syndrome and suffered for years, should be allowed that right.’

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Helpline heroes | Interview with Iacopo, Faith to Faithless volunteer

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://humanists.uk/2024/07/18/helpline-heroes-interview-with-iacopo-faith-to-faithless-volunteer/

                              Publication Date: July 18, 2024

                              Organization: Humanists UK

                              Organization Description: Humanists UK is the operating name of the British Humanist Association. We are a charitable company (no. 228781), formed in 1896 and incorporated in 1928, and registered in England and Wales. Our governing document is our Articles of Association, which can be viewed here.

                              We spoke with Iacopo, a volunteer helpline operator for Faith to Faithless, our programme supporting people leaving high-control religious groups. Currently open three days a week, the helpline is operated by our team of highly trained volunteers who understand the nuanced challenges faced by ex-Muslims, ex-Jehovah’s Witnesses, ex-Evangelicals, ex-Mormons, and other so-called ‘apostates’. We caught up with Iacopo about his own experiences of leaving Jehovah’s Witnesses, as well as training with Faith to Faithless, and his work providing a listening ear for people on their own journey of leaving faith behind.

                              Hi Iacopo! What inspired you to become a volunteer for the Faith to Faithless helpline?

                              I was born and raised as a Jehovah’s Witness, and recovering from the trauma of the whole experience is something that I had to tend to pretty much on my own. I wanted to use my experience and what I’ve learned to help people in the same situation

                              Could you describe the training you received to prepare for the helpline?

                              The training focuses on how to be good listeners, remove prejudice from ourselves (cause yes, we can all have forms of prejudice), and how to make our empathy functional to this task, we learn to make sure that we use the right words in the right context and to make the callers feel helped and heard.

                              What is your own experience of leaving a high-control religious group?

                              I was born and raised as a Jehovah’s Witness, left the religion right before my twenties. I left because i was exhausted, my whole existence was supposed to revolve around doctrine and the congregation, everything in my life was supposed to be dedicated to the worship of the ‘one true god’. I was trained to neglect myself and my needs, and my passions, and everything that wasn’t directly and openly approved by Jehovah and its clergy had to be deemed satanic and therefore wrong. I was made to be active in the ministry before I could even learn how to read properly (around the age of five, which is also when I received my first door slammed at my face, an experience nobody should have to go through, especially children.

                              I was put on the stage to read bible and short talks as soon as I could read (around age 6). I was constantly pushed by elders and family alike, to stand for my faith at school to make myself look separated and better (a direction which every born in has to follow) I went through a never ending cycle of bullying which brought me to start having suicidal thoughts as early as 12 years of age. I can speak of this openly now because of years of deconstruction and therapy, and I will not shut up about it until high-control groups stop hurting people.

                              Why do you personally think the Faith to Faithless helpline is important?

                              As mentioned before one of the greatest issues with leaving high control groups is the overwhelming feeling of isolation that comes after leaving. Most of our callers are looking for ways to reconnect, they want to understand what has truly happened to them and if all the negative experiences they’ve been going through after leaving are part of the fallout of their experience and upbringing (they usually are). For them the helpline usually is the beginning of a process that can bring them to freedom and to build a new life that gives them happiness and satisfaction. We can’t sort everyone’s problems out ourselves, but we can help point people in the right direction.

                              Do you consider yourself a humanist?

                              Yes I do, I love rationality mixed with empathy and compassion, I love how the scientific approach can be emotional rather than cold as many would usually mistakenly assume, and I’m all about the protection of human rights.

                              What would you say to someone who is thinking about calling?

                              If you’re thinking about calling chances are that you might need to, it can be scary and in some cases you might want to get yourself in a place in which you can call us without being heard, if that’s what you need go for it, regardless of you needing information, help or just someone to talk to.

                              Faith to Faithless helpline

                              The Faith to Faithless helpline is a groundbreaking service dedicated to supporting people who have left high-control religious groups. So called ‘apostates’ often deal with social isolation, mental health issues, discrimination, and estrangement from their communities and families. The helpline, operating three days a week and staffed by trained volunteers, offers bespoke assistance, resources, and empathetic support to a diverse group, including ex-Muslims, ex-Jehovah’s Witnesses, ex-evangelicals, and ex-Mormons. It aims to bridge the gap in understanding and support for apostates, providing a crucial lifeline for those navigating the complexities of leaving high-control religious environments.

                              Calls are free from all mobiles and landlines and won’t appear on itemised bills.

                              Wednesday 10:00 – 13:00
                              Thursday 16:00 – 19:00
                              Friday 08:00 – 11:00

                              Freephone: 0800 448 0748 

                              You will also be able to email helpline@faithtofaithless.com for support, and emails will be replied to during our usual opening hours. 

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              What’s in the King’s Speech for humanists?

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://humanists.uk/2024/07/17/whats-in-the-kings-speech-for-humanists/

                              Publication Date: July 17, 2024

                              Organization: Humanists UK

                              Organization Description: Humanists UK is the operating name of the British Humanist Association. We are a charitable company (no. 228781), formed in 1896 and incorporated in 1928, and registered in England and Wales. Our governing document is our Articles of Association, which can be viewed here.

                              The King has delivered his first speech setting out the legislative agenda of the new Labour Government, and there is much that is relevant for non-religious people – including much to welcome. That includes shutting illegal schools, banning conversion therapy, reforming Parliament, and more. However there are some things we would like to see where we hope the Government will go further than what it has now announced. Let’s get into it.

                              Education reforms

                              The most significant package of reforms are around education. That includes legislation to ‘regulate and inspect unregistered independent schools’ – so-called illegal faith schools are completely unregulated and unsafe settings that are able to operate due to loopholes in the law. Children are sometimes just taught to recite religious texts all day long, and are vulnerable to sexual abuse. The previous Government had very good legislation to close such settings down, in the 2022 Schools Bill, but abandoned it for unrelated reasons. We hope that this announcement is simply a revival of that legislation, which Labour supported then and since.

                              The Bill will also introduce compulsory local authority registers of children not in school, tackling the sister problem of the lack of any regulation at all of homeschooling. Again these provisions were in the Schools Bill and it is good to see them revived.

                              The Government has also announced a ‘review of curriculum and assessment’ which will be followed by requiring academies to teach the national curriculum. This is welcome as it will raise standards. We hope that the review will cover making RE inclusive of humanism, as has already happened in Wales. It’s unclear whether the reforms include looking at collective worship and school assemblies.

                              And the Government has announced it will ‘require all schools to cooperate with the local authority on school admissions…. by giving local authorities greater powers to… ensure admissions decisions account for the needs for communities.’ This is welcome as it should tackle the excesses of faith-based admissions policies.

                              Conversion therapy ban

                              As trailed, the Government has announced it will ban conversion practices. It announced it will publish a draft bill which will presumably then be consulted upon. Twice before did Conservative Governments announce a bill (not a draft bill) in Queen’s Speeches to do just this. But neither time did a bill then appear. Labour has been steadfast in its support for a ban so although only a draft bill has been announced, we are optimistic that it will actually appear this time.

                              Lords reform

                              In the speech the King announced a new law to remove hereditary peers from the House of Lords. Although this is welcome, there was nothing on removing the 26 bishops that sit as of right. And more than that, the full briefing notes published alongside the speech include a Bill not mentioned at all – the ‘Lords Spiritual (Women) Act 2015 (Extension) Bill’, which will extend provisions, otherwise due to expire next year, that prioritise the admission of women bishops to the Lords over male bishops. Does this mean the bishops aren’t going anywhere?

                              On removing the hereditary peers, the briefing does say ‘This will be the first step in wider reform to the second chamber.’ So removing the bishops may be coming. But the Lords Spiritual Bill sends a worrying message. We hope their presence will end sooner rather than later.

                              Commons reform

                              The King’s Speech announced that ‘The Government will propose a modernisation committee of the House of Commons which will be tasked with driving up standards, improving work practices and reforming procedures.’ 

                              This is welcome as Commons procedures are very archaic when it comes to religion. Each day starts with prayers. We would rather a time for reflection that revolves around different beliefs. Those who attend prayers get priority seating for subsequent debates, meaning those unwilling to do so lose out. This is a clear democratic issue that needs tackling. And although there is an Anglican chaplain, there is no chaplaincy or pastoral care for those of other beliefs. We hope all of this can be looked at.

                              Violence against women and girls

                              The King also announced that ‘My Government will bring forward plans to halve violence against women and girls.’ This will be done through the Crime and Policing Bill which will ‘provide a stronger, specialist response to violence against women and girls. Making sure the police have the capability to respond robustly to domestic abuse, rape and other sexual offences, and strengthen the law to improve the police response to spiking.’ We are very longstanding members of the End Violence Against Women coalition and welcome these plans.

                              What’s missing?

                              There’s nothing in the King’s Speech or accompanying briefings about humanist marriages. Coincidentally, today marks 11 years since Parliament created the new category of marriages ‘according to the usages of belief organisations’ in order to allow for their legal recognition in England and Wales. But successive Conservative Governments failed to enact this. We are now pressing the new Government to do so. This could happen in spite of the lack of announcement today – since it doesn’t require a Bill it could occur even though it wasn’t mentioned.

                              There also wasn’t anything on assisted dying or abortion but this isn’t surprising as these are conscience matters and so any impetus for reform will come from backbench bills and amendments.

                              Summary

                              All in all then – much to welcome, particularly on education and conversion therapy. But more needed on Lords reform and we do hope legal recognition of humanist marriages will happen soon.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Humanists welcome King’s Speech plans to close illegal schools, reform curriculum and admissions

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://humanists.uk/2024/07/17/humanists-welcome-kings-speech-plans-to-close-illegal-schools-reform-curriculum-and-admissions/

                              Publication Date: July 17, 2024

                              Organization: Humanists UK

                              Organization Description: Humanists UK is the operating name of the British Humanist Association. We are a charitable company (no. 228781), formed in 1896 and incorporated in 1928, and registered in England and Wales. Our governing document is our Articles of Association, which can be viewed here.

                              Humanists UK has welcomed commitments from the new Labour Government to close illegal schools as part of the King’s Speech – which sets out the Government’s agenda for the months ahead. The Speech also includes welcome commitments on a home education register and curriculum and admissions reform.

                              Illegal schools and home education

                              The Children’s Wellbeing Bill will include measures to introduce a ‘Children Not in School Register’ and give powers to Ofsted to ‘investigate the offence of operating an unregistered independent school’. These measures appear to be similar to those included in the 2022 Schools Bill, which had cross-party support but was dropped for unrelated reasons. Humanists UK has been campaigning to have the plans reintroduced since, and so the announcement is extremely welcome.. There are at least 6,000 children in England missing from mainstream education and who are trapped in unsafe illegal ‘schools’, being subject to a narrow, scriptural education in cramped, unsanitary conditions. They are vulnerable to sexual and physical abuse. They are able to exist due to loopholes in the law that it is hoped the new Bill will close.

                              Curriculum reform

                              The proposed Bill also features a commitment to ‘giving every child a broad and rounded education’ by requiring all academies and maintained schools to teach the national curriculum. This will follow on from an expert-led curriculum and assessment review, which was a Labour Party manifesto commitment in the general election. There has been no review of the curriculum since 2013 and is already falling out of date, particularly in relation to Religious Education (RE), where case law mandates that schools should teach about humanism alongside religions. Wales has already revised its curriculum to reflect this case law, so it is hoped England may now catch up. Humanists UK has campaigned for reform of the subject and its inclusion in the national curriculum. 

                              Admissions

                              Local councils will also be given greater powers in regards to school admissions, with an emphasis on making sure the admissions process ‘account for the needs for communities’. This has been welcomed by Humanists UK, which campaigns for a single admissions system where all state schools are open to children from any background or belief. 

                              Humanists UK’s Chief Executive Andrew Copson said:

                              ‘We welcome the new Government’s proposals to bring forward legislation that should close illegal schools, and make sure that every child has a balanced and safe education that will equip them for the future. 

                              ‘Measures to review the curriculum and require all schools to teach to it, and give councils further powers over the admissions process, are also positive steps forward for a more inclusive education. We look forward to working with the Government to develop these proposals.’

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Eleven years of Government inaction on humanist marriages

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://humanists.uk/2024/07/17/eleven-years-of-government-inaction-on-humanist-marriages/

                              Publication Date: July 17, 2024

                              Organization: Humanists UK

                              Organization Description: Humanists UK is the operating name of the British Humanist Association. We are a charitable company (no. 228781), formed in 1896 and incorporated in 1928, and registered in England and Wales. Our governing document is our Articles of Association, which can be viewed here.

                              Today marks 11 years since Parliament created the new category of marriages ‘according to the usages of belief organisations’ which would allow legal recognition of humanist marriages in England and Wales. But since then successive Conservative Governments have failed to act even though it is a simple process that would take as little as 90 minutes before each House. Humanists UK has called for the new Government to act without delay, and has written to the new Lord Chancellor to that effect.

                              Humanists UK marked last year’s anniversary by delivering hundreds of handwritten wedding invitations to the Justice Secretary, ‘cordially inviting’ him ‘to afford couples freedom of choice and legally recognise humanist marriages in England and Wales’. The invites were filled in by Humanists UK members and supporters, including many who want a humanist marriage themselves, not only highlighting the personal significance of such a move for the senders, but also drawing attention to the increasing frustration couples feel at having to wait for such a long time.

                              What are humanist weddings?

                              Humanist weddings are non-religious ceremonies that are fully customised to the deepest-held values and beliefs of the couple getting married. They are conducted by a humanist celebrant, someone guaranteed to share the beliefs of the couples. In consultation with the couple the celebrant produces a completely bespoke script. The ceremony also occurs in whatever location is most meaningful for the couple. Humanists UK has more than 300 trained and accredited wedding celebrants in England and Wales, already conducting humanist weddings – but without legal recognition.

                              Humanist marriages gained legal recognition in Scotland in 2005 and in 2022 there were more humanist marriages than all religious marriages combined. In the Republic of Ireland, humanist marriages gained legal recognition in 2012. In 2023 around 8% of legally recognised marriages were humanist, placing the Humanist Association of Ireland only behind the Catholic Church and civil marriages. They gained legal recognition in Northern Ireland in 2018, following a Court of Appeal ruling that concluded that a failure to do so would be a breach of human rights, and have been growing similarly quickly in number there. Jersey also gave legal recognition to humanist marriages in 2019 and in 2021 Guernsey followed suit.

                              Years of delays

                              The Conservative Governments could have granted legal recognition in England and Wales at any point following a consultation, which the law mandated to be conducted and reported on before the end of 2014. That year the published results showed over 90% of respondents in favour of legal recognition. But instead of acting, the Government subjected the matter to two additional reviews, each broader in scope, meaning humanist couples are still waiting to legally marry in a ceremony meaningful to them eleven years on.

                              The Labour Party meanwhile pledged to grant legal recognition to humanist marriages in 2014, and repeatedly reconfirmed its commitment since. Humanists UK is calling on the new Government to resolve the issue now.

                              The case for recognition

                              In 2020, the High Court found the lack of legal recognition of humanist marriages is discriminatory after six humanist couples brought a legal challenge. In her judgment, Mrs Justice Eady said that the Secretary of State ‘cannot simply… sit on his hands’ and do nothing to resolve the matter. However, given that the Government was giving the matter consideration in the form of a review into marriage law – which it said was the desirable way forward – she said that the Government’s refusal to act immediately could be justified ‘at this time’. However, the review has long since been published, and the Conservative Government never responded to it. In other words, this is an outstanding human rights breach that the new Government needs to resolve.

                              Data from the 2021 Census also showed that two-thirds of lesbian, gay, and bisexual people are non-religious. In April 2023, Sandi Toksvig and Stephen Fry led a joint letter from LGBT people and organisations establishinghumanist marriages are an LGBT rights issue, with only few religious groups offering same-sex marriages. Humanist celebrants always offer same-sex marriages – having done so for decades – and the first two same-sex marriages in Scotland were both humanist ceremonies.

                              Humanists UK Director of Public Affairs and Policy Richy Thompson commented:

                              ‘The legal recognition of humanist marriages is universally popular and would boost the economy and bring England and Wales in line with Scotland and Northern Ireland.

                              ‘We hope that the new Government can see these benefits, and act without further delay.’

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Nigerian humanist Mubarak Bala should be free says Humanists UK at UN

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://humanists.uk/2024/07/16/nigerian-humanist-mubarak-bala-should-be-free-says-humanists-uk-at-un/

                              Publication Date: July 16, 2024

                              Organization: Humanists UK

                              Organization Description: Humanists UK is the operating name of the British Humanist Association. We are a charitable company (no. 228781), formed in 1896 and incorporated in 1928, and registered in England and Wales. Our governing document is our Articles of Association, which can be viewed here.

                              Humanists UK used its platform at the 56th Session of the Human Rights Council to raise the ongoing imprisonment of Humanist Association of Nigeria President Mubarak Bala for posting allegedly ‘blasphemous’ content on Facebook. Humanists UK urged Nigeria to repeal its blasphemy and apostasy laws, to release those detained under such laws, and to stop Sharia courts from deciding on criminal matters.

                              The imprisonment of Mubarak Bala 

                              Humanists UK has called for Mubarak Bala’s release since his arrest in 2020. He was subsequently convicted on 18 counts of ‘causing a public disturbance’ under the Kano Penal Code and sentenced to 24 years in prison. His case was marred by procedural irregularities; he was detained without charge for over a year and denied access to his lawyers, family, and medical attention. In May this year, Bala’s sentence was reduced to five yearsby the Court of Appeal, leaving him with one year left to serve. However, Bala should never have been imprisoned for peacefully expressing his humanist views. Humanists UK continues to call for his release.

                              Humanists UK at the UN

                              Humanists UK raised Bala’s case during the Universal Periodic Review of Nigeria. Universal Periodic Review is a process, led by the UN Human Rights Council, by which every state has its human rights record reviewed. As part of this, other states and NGOs are able to make recommendations to improve the human rights situation and monitor the fulfilment of states’ obligations.

                              Humanists UK Policy and Campaigns Officer Laura Newlyn delivered the intervention via video. She said:

                              ‘Nigeria’s Constitution protects freedom of religion or belief, including the right to change religion or belief. However, these protections are undermined by de facto blasphemy laws under section 204 of the Criminal Code that determines “an act which any class of persons consider as a public insult on their religion” may be imprisoned for up to two years. Further to this, the Constitution allows constituent states to establish their own Sharia courts on civil matters only, yet twelve northern states utilise Sharia criminal codes. These courts can and do implement severe sentences for blasphemy and apostasy, with punishments including execution. This runs counter to this Council’s resolution 36/17 which urges all states that have not yet abolished the death penalty to ensure it is not imposed for specific forms of conduct, including apostasy.

                              ‘We remain concerned about how this overlaps, intersects with, and undermines the right to freedom of expression, which is also guaranteed by the Constitution. Our friend and colleague Mubarak Bala, President of the Humanist Association of Nigeria, is currently serving a prison sentence for posting ‘blasphemous’ content on Facebook that was deemed likely to cause a disturbance. The decision of the Court of Appeal in Kano that his sentence be reduced from 24 to five years is a step in the right direction. But Bala should never have been charged in the first place for peacefully expressing his humanist values.’

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Conversion therapy ban to appear in the King’s Speech

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://humanists.uk/2024/07/15/conversion-therapy-ban-to-appear-in-the-kings-speech/

                              Publication Date: July 15, 2024

                              Organization: Humanists UK

                              Organization Description: Humanists UK is the operating name of the British Humanist Association. We are a charitable company (no. 228781), formed in 1896 and incorporated in 1928, and registered in England and Wales. Our governing document is our Articles of Association, which can be viewed here.

                              Humanists UK welcomes reports that this week’s King’s Speech will commit the new Labour Government to banning so-called conversion ‘therapy’. This follows Prime Minister Keir Starmer’s renewed commitment earlier this year to ban these coercive, ineffective and torturous practices.

                              Conversion ‘therapy’ is a discredited and harmful practice, usually rooted in false and often pseudoscientific or religious beliefs about what causes people to be lesbian, gay, bisexual, or transgender. It is widely condemned by medical professionals, human rights organisations, and mental health experts for its harmful effects, which can include depression, anxiety, and suicidal ideation. Despite growing calls for its prohibition, the practice continues to persist in various forms, perpetuating discrimination and psychological trauma.

                              The Conservative Government first committed to ban conversion practices in 2018. However, after years of uncertainty and wavering support, any mention of a ban was conspicuously absent from last year’s King’s Speech, and the Conservative Government ultimately failed to deliver on their promise.  Parliamentarians then took matters into their own hands with two Private Member’s Bill making their way through both Houses of Parliament. Humanists UK patron Baroness Burt of Solihull (Liberal Democrat) introduced her Private Member’s Bill to the House of Lords in November 2023.  A second Private Members’ Bill was introduced to the House of Commons by Alicia Kearns MP (Conservative) on behalf of All-Party Parliamentary Humanists Group member Lloyd Russell-Moyle MP (Labour). However, both Bills fell when the General Election was called.

                              LGBT Humanists, a volunteer-led section of the UK celebrating its 45th anniversary this year, have been at the forefront of the campaign to ban conversion therapy since its formation (as the Gay Humanist Group).

                              LGBT Humanists Coordinator Nick Baldwin commented:

                              ‘The campaign to ban conversion practices has been a long and difficult road. We hope this latest report – that a ban will feature in the King’s Speech – is true, and that the new Government will finally deliver a ban that will effectively and robustly protect the whole LGBT community.’

                              LGBT Humanists campaign for a ban on therapies, services, and other practices that have a predetermined purpose to change, deny or suppress an individual’s sexual orientation or gender identity because of prejudiced assumptions that a particular sexual orientation or gender identity is better than any others. LGBT Humanists do not seek to ban appropriately informed and ethical medical or psychological services that are essential for people in exploring and coming to terms with their identities – whether or not an individual subsequently comes to identify as lesbian, gay, bisexual or trans.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Highest number of MPs ever take secular affirmation

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://humanists.uk/2024/07/11/highest-number-of-mps-ever-take-secular-affirmation/

                              Publication Date: July 11, 2024

                              Organization: Humanists UK

                              Organization Description: Humanists UK is the operating name of the British Humanist Association. We are a charitable company (no. 228781), formed in 1896 and incorporated in 1928, and registered in England and Wales. Our governing document is our Articles of Association, which can be viewed here.

                              The UK has elected the most openly non-religious House of Commons in history, with roughly 40% of MPs during their swearing-in ceremony choosing to take the secular affirmation instead of a religious oath to God, up from 24% after the 2019 election. The non-religious include the Prime Minister Sir Keir Starmer and 50% of the Cabinet.

                              Affirmation for nonreligious people has only been available since 1888 after a campaign by the atheist MP Charles Bradlaugh, who was previously prevented from taking his seat because of his refusal to swear to God, but whose constituents kept electing him in protest. Almost all MPs choosing it today do so because they are non-religious, although about a dozen are thought to choose it because their religious beliefs prohibit oaths.

                              Humanists UK said that the latest figures are a sign that ‘the UK is changing’ and that ‘with the country now majority non-religious, the fact that Parliament is gradually becoming more representative of society is a good thing.’

                              All but 18 MPs who will take up their seats have now sworn or affirmed. The remainder are expected to do so on 16 July.

                              Analysis

                              The 40% of affirming MPs includes 47% of Labour and 47% of Liberal Democrat MPs, as well as all four Green MPs, both SDLP MPs, and 6 of 9 SNP MPs (although as policy its MPs often affirm regardless of belief). By contrast, only 9% of Conservative MPs, one of five Reform UK MPs, chose to affirm. Neither did any of the DUP, Plaid Cymru, Alliance, or TUV MPs. The Sinn Fein MPs do not take part in the swearing-in due to refusal to swear allegiance to the UK.

                              Just under 6% of MPs gave oaths which indicated they belonged to Muslim, Jewish, Hindu, or Sikh religious traditions. This is broadly representative of society as a whole.

                              By contrast, just 24% of MPs affirmed following the 2019 general election. The figure was similar after the 2015 and 2017 general elections.

                              Although a small number of those affirming will have done so in spite of being religious or because their religion forbids taking oaths, the reverse is also true of those taking oaths. A large number of MPs typically swear on the Bible in spite of being non-religious, including some who have been public about the fact that they are not religious and don’t believe in any gods. 

                              The 40% of MPs affirming comes close to the 42% of Britons who say they don’t believe in gods. But Parliament still appears to be more religious than the population as a whole. The British Social Attitudes Survey records53% of people as belonging to no religion, versus 37% Christian and 9% of another religion. In 2018 it recorded that 42% of Brits don’t believe in a god, and 39% do.

                              Humanists UK Chief Executive Andrew Copson explained that: 

                              ‘For the first time ever, the number of those affirming versus swearing an oath has come close to reflecting the beliefs of the population as a whole. We’ve known for a while that the UK is one of the least religious countries in the world. We now have one of the least religious national parliaments in the world, too.’

                              Ripe for reform?

                              The UK Parliament dates back to 1707 while its predecessor, the English Parliament, dates back to 1236. 

                              The function of swearing an oath to God and to the monarch and their lawful successors partly originates in fear of religious conflict between Catholics and Protestants, and fear over wars of succession or between Parliament and the monarchy. 

                              The Labour Party pledged in their Manifesto to ‘modernise’ the House of Commons. It remains to be seen if this will include the system of oaths and affirmations, or systems like parliamentary prayers. 

                              A report from the All-Party Parliamentary Humanist Group previously found that the system of using ‘prayer cards’ to book seats in the House of Commons ahead of debates was systematically discriminating against non-religious backbenchers.

                              Starmer (at least) 7th non-religious PM

                              It was a century ago in 1924, according to historian Robin C Douglas, that the UK had its first PM who took the non-religious affirmation (Ramsay MacDonald). 

                              Exactly 100 years later, with the majority of the population now self-describing as not religious, Keir Starmer is the latest to have done so.

                              To his biographer Tom Baldwin, Starmer explained his moral philosophy in saying:

                              ‘The essence of being human, irrespective of who you are, where you come from, and what your circumstances, is dignity. It means all people have rights which cannot be taken away. The idea of irreducible human dignity became a sort of lode star which has guided me ever since; it gave me a method, a structure and framework by which I could test propositions. And it brought politics into law for me.’

                              Following the election, Humanists UK published its list of the seven definite non-religious Prime Ministers in British history (including Starmer). This list featured David Lloyd George, Ramsay MacDonald (who was President of Humanists UK before being elected MP), Neville Chamberlain, Winston Churchill, Clement Attlee, and James Callaghan. Attlee, for instance, said he liked the ‘ethics’ of Christianity without the ‘mumbo jumbo’, while MacDonald during his time with Humanists UK advocated for ‘a conviction that the good life is desirable for its own sake, and rests upon no supernatural sanction.’

                              The late First Ministers of Scotland and of Wales, Donald Dewar and Rhodri Morgan, were also non-religious. Morgan had been a patron of Humanists UK and made history by having a public humanist funeral (akin to a state funeral).

                              We cannot know the private beliefs of every Prime Minister. Prior to 1888 it was illegal for any MP to take office while rejecting belief in a deity. Eventually, Charles Bradlaugh’s campaign, together with a petition from Quakers, led to the Oaths Act 1888.

                              Bias in the criminal justice system

                              An academic study in April 2023 found that jurors who swore a religious oath are biased against criminal defendants who chose to take a secular affirmation. Humanists UK at the time called on the Ministry of Justice to reform how oaths and affirmations are taken before jurors to eliminate this bias. It will be raising these issues with new ministers in the MoJ.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              67% of people in Northern Ireland want integrated schools to be ‘main model’

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://humanists.uk/2024/07/09/67-of-people-in-northern-ireland-want-integrated-schools-to-be-main-model/

                              Publication Date: July 9, 2024

                              Organization: Humanists UK

                              Organization Description: Humanists UK is the operating name of the British Humanist Association. We are a charitable company (no. 228781), formed in 1896 and incorporated in 1928, and registered in England and Wales. Our governing document is our Articles of Association, which can be viewed here.

                              new poll of people in Northern Ireland by LucidTalk has found that 67% of people want integrated education – a school system that brings pupils and staff together regardless of their religious background – to be ‘the main model’ for the  education system. Northern Ireland Humanists has welcomed the finding.

                              The survey, which was commissioned by the Integrated Education Fund (IEF). The results of this poll are consistent with a previous 2018 survey which found that two-thirds of parents supported their child’s school becoming integrated.

                              Further findings include:

                              • 70% also said they want ‘all schools, regardless of type or aim to have a religious and cultural mix of pupils, teachers and governors’.
                              • Only 34% of parents thought that it was important to them to have ‘a school which reflects a particular single faith or cultural background’, with 100% instead opting for ‘good educational standards’, 91% for distance, 94% for ‘good, well-maintained facilities’, and most pertinently, 72% opting for ‘a school which is openly welcoming of all sections of the community and to all faiths’. Just 10% disagreed with this last statement.
                              • 63% of all adults also said they would support their child’s or their local school becoming integrated.
                              • 62% want the Department of Education to ‘pro-actively support the amalgamation of schools from different sectors’. In 2022 the Integrated Education Act, which requires the Northern Ireland Executive to aim to meet demand for places in integrated schools, became law.
                              • And 77% want to integrate the currently segregated initial teacher education system.

                              At present, most children from Catholic and Protestant backgrounds are educated separately. As a result, they miss out on the benefits of mixing with young people from other communities, of having a broader religious education curriculum, and building inter-community links. Northern Ireland Humanists has long advocated a single system of education, and campaigns for a fully inclusive education system free from religious discrimination.

                              Just 7% of schools in Northern Ireland are integrated. The poll also asked people why they think this is. 52% blamed the churches, and 47% the political parties.

                              Northern Ireland Humanists Coordinator Boyd Sleator commented:

                              ‘Integrated education provides children and young people with the opportunity to mix and meet with young people from other communities, and this can break down existing community divisions.

                              ‘There was a clear pledge “to facilitate and encourage integrated education” in the Good Friday Agreement. That was over 25 years ago, and yet we still see a tiny fraction of the schooling system as integrated. This poll shows again what we already know, parents want integration. The question is, when will they get it?’

                              Northern Ireland Humanists will be writing to the Education Minister about the poll, encouraging the Department of Education to take heed of its findings.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Humanists UK celebrates preservation of Human Rights Act

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://humanists.uk/2024/07/09/humanists-uk-celebrates-preservation-of-human-rights-act/

                              Publication Date: July 9, 2024

                              Organization: Humanists UK

                              Organization Description: Humanists UK is the operating name of the British Humanist Association. We are a charitable company (no. 228781), formed in 1896 and incorporated in 1928, and registered in England and Wales. Our governing document is our Articles of Association, which can be viewed here.

                              Humanists UK has expressed delight and relief that under the new Government, the Human Rights Act will remain intact. This follows years of attempts to weaken or destroy protections the Act affords to citizens of the UK.

                              The Human Rights Act 1998 incorporates the European Convention on Human Rights into UK law. It is a cornerstone in safeguarding fundamental freedoms and ensuring justice. Humanists UK has been a vocal defender of the Act due to its crucial role in protecting individual rights and freedoms.

                              In 2020 the UK Government launched an ‘Independent Human Rights Act Review’ and in 2022 followed that up by announcing a ‘Bill of Rights Bill’ – a plan to replace the Human Rights Act with something weaker. The Bill was popularly dubbed the ‘Rights Removal Bill’, with leading lawyers and human rights organisations warning it would undermine citizens’ fundamental rights and constitutional protections. In response, Humanists UK set up a coalition of over 250 charities, trades unions, and human rights organisations calling for protection of the Act. It is believed to be the largest-ever UK coalition of groups to campaign on human rights.

                              The Bill was subsequently scrapped in 2023, but with the caveat presented by Lord Chancellor the Rt Hon Alex Chalk KC MP who said that the Government had ‘taken action to address specific issues with the Human Rights Act and the European Convention including through the Illegal Migration Bill, the Victims and Prisoners Bill, and Overseas Operations Act 2021 and indeed the Northern Ireland Legacy Bill…’

                              And indeed the threat remained. In its manifesto, the Conservative Party said ‘If we are forced to choose between our security and the jurisdiction of a foreign court, including the [European Court of Human Rights], we will always choose our security’. In other words, the manifesto left the door open to pulling the UK out of the Court, which would mean having to leave the Convention too.

                              Labour, on the other hand, pledged in its manifesto that ‘Britain will unequivocally remain a member of the European Convention on Human Rights.’ And indications from the new Government in Westminster now are that the Human Rights Act is now safe and there will be no attempt to withdraw from the Convention.

                              Humanists UK Director of Public Affairs and Policy Richy Thompson said:

                              ‘The Human Rights Act is a vital safeguard for everyone in the UK, guaranteeing that our rights are protected and upheld. We are thrilled that the Government has recognised its significance and has committed to preserving it.

                              ‘The protection of our common values of freedom of thought, conscience, religion, or belief are essential for a diverse and pluralistic society. The Human Rights Act not only defends individual liberties but also promotes tolerance and understanding among different communities.’

                              Notes

                              For further comment or information, media should contact Humanists UK Director of Public Affairs and Policy Richy Thompson at press@humanists.uk or phone 0203 675 0959.

                              Read more about our work on human rights and equality.

                              Read more about the coalition to protect human rights and judicial review.

                              Humanists UK is the national charity working on behalf of non-religious people. Powered by over 120,000 members and supporters, we advance free thinking and promote humanism to create a tolerant society where rational thinking and kindness prevail. We provide ceremonies, pastoral care, education, and support services benefitting over a million people every year and our campaigns advance humanist thinking on ethical issues, human rights, and equal treatment for all.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              FFRF complaint removes bible quote from Tenn. sheriff’s office website

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://ffrf.org/news/releases/ffrf-complaint-removes-bible-quote-from-tenn-sheriffs-office-website/

                              Publication Date: July 31, 2024

                              Organization: Freedom From Religion Foundation

                              Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.

                              The Freedom From Religion Foundation has ensured that the Tennessee-based Chester County Sheriff’s Office will keep religious iconography off of its website.

                              A concerned community member informed the national state/church watchdog that the main page of the sheriff’s website, which lists names, photos and titles of staff, also displayed a “Thin Blue Line” flag with a New Testament quote. The bible quote is from Matthew 5:9: “Blessed are the peacemakers, for they shall be called the children of God.” That image, reproduced above, has now been removed from the official website.

                              FFRF took action, urging the sheriff’s office to remove the religious iconography from the website.

                              “Use of religious imagery by important government offices risks unnecessarily isolating dissidents and undermining confidence in those offices’ function,” FFRF Patrick O’Reiley Legal Fellow Hirsh M. Joshi wrote to Sheriff Blair Weaver.

                              Citizens interact with and rely on law enforcement officers during some of the most urgent and vulnerable times of their lives. These citizens should not be made to feel alienated, like political outsiders, because their local government they support with their taxes oversteps its power by placing a religious statement on government property. Nor should the Sheriff’s Office privilege Christian citizens. Such a show of religious preference undermines the credibility of the police department and causes religious minorities — including the nonreligious — to question the impartiality of law enforcement officials. At least 20 percent of Tennesseeans have no religious affiliation and another 3 percent belong to non-Christian religions, according to PRRI. Overall, almost 3-in-10 adults in America today are atheists, agnostics or “nothing in particular,” according to Pew Research Center.

                              FFRF informed the sheriff’s office that other police departments have removed the same bible citation from department property after receiving letters from FFRF. Failing to respect the constitutional separation of state and church cost the Brewster County, Texas Sheriff’s Office approximately $20,000after ignoring FFRF’s warnings about unconstitutional crosses on police vehicles.

                              FFRF heard back from Chief Deputy Mark Griffin, reporting that “[t]he website referenced in your letter dated July 16, 2024 is not administered by this office, but rather by Chester County. I have directed the administrators of this website to remove the image in question.”

                              FFRF is glad the constitutional violation is fixed.

                              “An open profession of Christianity or any religion from an entity sworn to serve and protect is unconstitutional and divisive,” says FFRF Co-President Annie Laurie Gaylor. “Law enforcement must remain secular in all communications, including the main page of their websites.”

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Don’t be fooled: Project 2025 isn’t going away

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://ffrf.org/news/releases/dont-be-fooled-project-2025-isnt-going-away/

                              Publication Date: July 30, 2024

                              Organization: Freedom From Religion Foundation

                              Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.

                              The Freedom Foundation Religion Foundation warns that although the primary architect of Project 2025 just announced that he is stepping down, the threat posed by the autocratic and Christian nationalist roadmap continues.

                              Earlier today, the Heritage Foundation announced that Paul Dans, who directed the controversial 2025 Presidential Transition Project, is leaving his role in August. Dans previously served as chief of staff and White House liaison at the Office of Personnel Management during the Trump administration.

                              News media report that Dans is stepping down amid the intense scrutiny of the 900-plus page proposal for the first 180 days in office of the next Republican president. Yet Politico reports that the work of Project 2025 — which includes policy and personnel prescriptions for a Republican administration — will continue, according to a person familiar with the project who was granted anonymity to discuss the matter.

                              Heritage Foundation President Kevin Roberts confirmed in a tweet, “When we began Project 2025 in April 2022, we set a timeline for the project to conclude its policy drafting after the two party conventions this year, and we are sticking to that timeline. Paul, who built the project from scratch and bravely led this endeavor over the past two years, will be departing the team and moving up to the front where the fight remains.” Roberts emphasized that “Project 2025 will continue our efforts to build a personnel apparatus for policymakers of all levels — federal, state, and local. I look forward to leading this team to continued success.”

                              This isn’t the first time we’ve seen Christian nationalists take cover when their unpopular policies were widely exposed. Project Blitz, for example, was a precursor for Project 2025 launched in 2016 by Christian nationalists to remake the United States in their own theocratic image, one step at a time. After FFRF and 42 other national groups united to oppose Project Blitz, the group was renamed as “Freedom for All.”

                              Project 2025 was convened by the Heritage Foundation and has a reported whopping $22 million budget and an “advisory board” that consists of dozens of notorious organizations. Some are well-known for advancing policies that favor wealthy corporations over the American people, such as the American Legislative Exchange Council (ALEC). But the advisory board also includes Christian nationalist groups committed to promoting Christian supremacy and dismantling civil rights for everyone else — such as the Alliance Defending Freedom, First Liberty Institute, Moms for Liberty and Turning Point USA. These wealthy organizations have worked to promote a false, Christian nationalist version of American history.

                              The central goal of Project 2025 is to consolidate power in an Oval Office run by its creators and supporters. Project 2025 openly calls for eliminating the independence of the Department of Justice and other federal agencies. It would also eliminate the Department of Education — thereby removing all federal support of public schools and weakening them across the country. It calls for mandatory religious exemptions from accreditation “standards and criteria” for private schools.

                              As noted by law school Professor Mary Ziegler, FFRF’s 2023 “Forward Award” honoree, Project 2025 calls on the FDA to limit and then eliminate access to mifepristone, the besieged medication abortion pill. The secretary of Health and Human Services could override the FDA’s drug approval decisions, creating a second avenue for a strengthened executive to ban mifepristone. Project 2025 also argues that the Justice Department should enforce the antediluvian Comstock Act, passed in 1873, which in part barred use of the mails for abortifacients. If federally enforced, the Comstock Act could override state abortion rights protections.

                              Finally, Project 2025 takes aim at efforts to address climate change — unsurprising given the Heritage Foundation’s reported ties to fossil fuel billionaire Charles Koch. Crucial agency offices related to energy transition would be eliminated in the Department of Energy. The Environmental Protection Agency’s focus on climate change would be gutted and those favoring drilling and privatizing public lands would be in charge. This aligns with the trend of climate change denial by Christian nationalist organizations.

                              “Project 2025 is an existential threat, not just to the First Amendment but to our entire democracy,” notes FFRF Co-President Dan Barker, “and now that the threat has been revealed to the country, Christian conservatives want to disown it and pretend it doesn’t exist.”

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              FFRF urges IRS to revoke Catholic League’s tax-exempt status over election posts

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://ffrf.org/news/releases/ffrf-urges-irs-to-revoke-catholic-leagues-tax-exempt-status-over-election-posts/

                              Publication Date: July 30, 2024

                              Organization: Freedom From Religion Foundation

                              Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.

                              The Freedom From Religion Foundation has lodged a formal complaint with the IRS after the Catholic League engaged in unlawful political campaigning in a recent post, “Kamala Harris is not religion-friendly.”

                              The Catholic League posted the July 24 article “assessing her candidacy for president of the United States,” clearly intended to encourage readers not to vote for Kamala Harris. It concluded: “Harris’ record on life, marriage, gender ideology and religion are deeply troubling.”

                              The following day, the Catholic League posted a second article entitled “Spinning DEI for Kamala.” The article included several negative statements about Harris, charging that she was only chosen to be vice president because she is a Black woman. Meanwhile, a post on July 22 titled “Vance’s Catholicism under fire” defended Republican vice presidential candidate J.D. Vance from recent attacks.

                              FFRF points out that, taken together, it is clear that the Catholic League is attempting to take a position in the presidential election, in violation of IRS regulations.

                              “Some organizations, like the Catholic League, have chosen to make a mockery of their 501(c)(3) status by reaping all of the benefits of tax exemption while knowingly violating the law by openly endorsing or opposing political candidates running for public office,” FFRF Staff Attorney Chris Line writes.

                              The Internal Revenue Code states that to retain its 501(c)(3) status an organization cannot “participate in, or intervene in (including the publishing or distributing of statements), any political campaign on behalf of (or in opposition to) any candidate for public office.” In this instance, the Catholic League has breached the responsibilities of its tax exempt status by openly opposing one candidate for elected office, while defending a candidate on the opposing ticket. The IRS examples of violations indicate that the statements or actions do not have to explicitly say “do or don’t vote” for any particular candidate, but in context make clear the organization’s position or endorsement.

                              The league has a long history of attacking Harris as a candidate, including a diatribe during the 2016 vice presidential contest headlined, “Kamala Harris’ lust for abortion.” Its current piece repeats an earlier accusation that Harris supposedly “bludgeoned” an anti-abortion activist, which in fact refers not to a physical assault but to the fact that as California attorney general she authorized a raid on his home. The piece links to a previous Catholic League response about the Sept. 12, 2016 presidential debate, titled “Harris Unhinged.” When she was chosen as Joe Biden’s running mate, the league posted an article, “Kamala Harris’ Catholic problem,” in which Catholic League president Bill Donohue commented “on the problem Sen. Kamala Harris will have with Catholics.” The piece, posted on the league’s c(3) website, dissected in detail Donohue’s criticisms of her candidacy.

                              FFRF is urging the IRS to take appropriate action to remedy the continuing violations of 501(c)(3) regulations.

                              “The Catholic League is blatantly and gleefully flouting tax-exemption regulations,” says FFRF Co-President Annie Laurie Gaylor. “The IRS should sanction it at once.”

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              FFRF applauds POTUS support for SCOTUS reform — but expansion is needed

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://ffrf.org/news/releases/ffrf-applauds-potus-support-for-scotus-reform-but-expansion-is-needed/

                              Publication Date: July 29, 2024

                              Organization: Freedom From Religion Foundation

                              Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.

                              The Freedom From Religion Foundation commends President Joe Biden’s endorsement today of official court reform as a significant step toward restoring balance and integrity within the nation’s highest court.

                              In response to the high court’s shocking decision which gave presidents broad immunity for prosecution for crimes committed in office, Biden proposed the “No One Is Above the Law Amendment.” The constitutional amendment “would make clear that there is no immunity for crimes a former president committed while in office,” writes Biden. “This nation was founded on a simple yet profound principle: No one is above the law.”

                              He also proposed a long-overdue “binding code of conduct for the Supreme Court,” calling its current voluntary code “weak and self-enforced.” As Biden correctly notedan enforceable code of conduct binds every other federal judge, and there is no reason for the Supreme Court to be exempt. FFRF, which has long supported the Supreme Court Ethics and Recusal Act (SCERT), applauds Biden for this proposal.

                              Finally, Biden called for term limits in which the president would appoint a justice every two years to spend 18 years in active service on the Supreme Court. This proposal, while popular, is problematic. The Constitution calls for lifetime appointments, and Biden’s statement, published in today’s Washington Post, left unaddressed how term limits could be imposed without a constitutional amendment.

                              Although pleased to see Biden finally come out for court reform with teeth, FFRF still sees the expansion of the Supreme Court via the Judiciary Act as the best way to protect against an imperial presidency, undo the Dobbs Decision, provide the strongest defense against Project 2025 and its future iterations, and secure the separation of state and church. Court expansion does not require a constitutional amendment. Court size has varied over the centuries and been closely tied to the number of appellate districts, which now count 13. The Judiciary Act calls for adding four seats for a total of 13 justices.

                              The recent and continuing ethics violations by Justices Samuel Alito, Clarence Thomas, and their spouses, highlight the urgent need for these reforms. Their actions have underscored the lack of accountability and transparency currently plaguing the Supreme Court. FFRF has consistently demanded judicial reforms in light of these violations, advocating for a judiciary that is free from corruption and undue influence.

                              “FFRF is heartened by President Biden’s call for Supreme Court reform,” says Annie Laurie Gaylor, FFRF co-president. “These proposals align with our organization’s enduring advocacy for judicial accountability and transparency, which are essential to maintaining a fair and impartial judiciary that respects the separation of religion and government.”

                              “The integrity of the Supreme Court is paramount to the health of our democracy. Implementing term limits, enforcing stringent ethical standards and expanding the court are essential steps in preserving judicial independence and ensuring fair representation for all Americans.”

                              In addition to ethics reforms, FFRF advocates for expanding the Supreme Court as a tested constitutional means to rein in an out-of-control Supreme Court. Expanding the court will ensure a more balanced and representative judiciary that can check presidential overreach, protect reproductive rights, and prevent the erosion of secular governance. Expanding the court not only addresses immediate concerns but also strengthens the long-term integrity and impartiality of the Supreme Court, which is essential for preserving the foundational principles of our democracy.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              FFRF and other groups request records related to Okla. biblical schooling mandate

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://ffrf.org/news/releases/ffrf-and-others-groups-request-records-related-to-okla-biblical-schooling-mandate/

                              Publication Date: July 26, 2024

                              Organization: Freedom From Religion Foundation

                              Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.

                              A coalition of civil rights organizations is making a joint request for records today related to the Oklahoma State Department of Education superintendent’s recent mandate that the bible be incorporated into public school teaching.

                              The Freedom From Religion Foundation, ACLU of Oklahoma, American Civil Liberties Union, Americans United for Separation of Church and State, and Oklahoma Appleseed Center for Law & Justice are requesting the Oklahoma State Department of Education to provide records related to three official mandates by State Superintendent of Public Education Ryan Walters. On June 27, a directive to all school districts within the state was issued ordering the incorporation of the bible “as an instructional support into the curriculum” for grades five through 12. Following this action, “a complete overhaul” to the state’s social studies standards and the creation of an Executive Review Committee to oversee those revisions with the purpose to “incorporate the introduction of the bible as an instructional resource” was announced in an official news release on July 9. Finally, on July 24, a memorandum was disseminated to all school districts providing guidance on the implementation of the original directive to incorporate the bible into classroom instruction.

                              Under the Oklahoma Open Records Act, the groups are requesting all records related to each event. This includes  records created after Jan. 8, 2023, sent or received by Walters or any other official or employee of the Oklahoma State Department of Education related to teaching or using the bible in public schools, records related to the selection of the Executive Review Committee to oversee the revisions to Oklahoma’s social studies standards as well as all communications with members or prospective members, and records related to funding or paying for the bible mandate.

                              The request is made in the public interest, so that the organizations and their Oklahoma members can determine whether those entrusted with the affairs of government are honestly, faithfully and competently performing their duties as public servants. The organizations ask that the requested records be provided by Aug. 10, 2024.

                              “Ryan Walters lacks the legal authority to order schools to do this,” notes FFRF Legal Director Patrick Elliott. “Walters is attempting to compromise students’ education in order to score political points with a narrow set of his Christian nationalist supporters.”

                              “All families and students should feel welcome in our public schools,” says Megan Lambert, ACLU of Oklahoma legal director. “Courts have repeatedly ruled that it is unconstitutional for public schools to ‘coerce anyone to support or participate in religion or its exercise.’ Oklahoma children have the right to attend public school and to access the full range of school services without having government-sponsored religion imposed on them. Freedom of religion means that parents and faith communities — not politicians — have the right to direct their children’s religious education and development.”

                              “State Superintendent Ryan Walters has made his agenda in Oklahoma clear: partisan rhetoric, Christian nationalism, and a national platform to further his political ambitions. Walters’ track record in actually addressing the real concerns of students and parents is abysmal,” says Colleen McCarty, executive director of Oklahoma Appleseed Center for Law & Justice. “Oklahomans deserve a state superintendent who is devoted to providing a quality, accessible and unbiased education to Oklahoma’s kids rather than unconstitutionally tearing down the wall between church and state.”

                              “Public schools are not Sunday schools. Superintendent Walters has repeatedly made clear that he is incapable of distinguishing the difference,” says Rachel Laser, president and CEO of Americans United. “His latest scheme – to mandate use of the Bible in Oklahoma public school curriculum – is a transparent, unlawful effort to advance Christian nationalism and indoctrinate and religiously coerce public school students. Not on our watch.”

                              “Once again, Ryan Walters is pushing religiously divisive policies to score cheap political points in Oklahoma,” says Daniel Mach, director of the ACLU Program on Freedom of Religion and Belief. “But decisions about kids’ religious education are best left to families and faith communities, not government bureaucrats.”

                              The Freedom From Religion Foundation is a national educational nonprofit that protects the constitutional separation between state and church and educates about nontheism.

                              The ACLU of Oklahoma works to secure liberty, justice, and equity for all Oklahomans through advocacy, litigation and legislation, leading by example and fueled by people power.

                              Oklahoma Appleseed Center for Law & Justice is a public interest law firm that fights for the rights and opportunities of every Oklahoman.

                              Founded in 1947, Americans United for Separation of Church and State is a religious freedom advocacy organization that educates Americans about the importance of church-state separation in safeguarding religious freedom.

                              For more than 100 years, the ACLU has worked in courts, legislatures and communities to protect the constitutional rights of all people. With a nationwide network of offices and millions of members and supporters, the ACLU takes on the toughest civil liberties fights in pursuit of liberty and justice for all.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              FFRF keeps Tenn. school graduations free from religion

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://ffrf.org/news/releases/ffrf-keeps-tenn-school-graduations-free-from-religion/

                              Publication Date: July 24, 2024

                              Organization: Freedom From Religion Foundation

                              Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.

                              The Freedom From Religion Foundation has made certain that a middle school in Loudon, Tenn., from now on will not be having graduation ceremonies infused with religion.

                              A concerned community parent informed the state/church watchdog that North Middle School’s May 14 graduation took place at the local First Baptist Church. FFRF also learned that the ceremony started with a prayer. The school’s program indicated that a First Baptist Church pastor delivered the invocation. The complainant notes that a youth pastor was invited on stage to deliver a long sectarian prayer to students.

                              FFRF took action to protect the constitutional rights of students and community members.

                              “In order to respect students’ First Amendment rights, the district must ensure that all future graduations and other school-sponsored events do not include prayers and that churches do not serve as official venues,” FFRF Patrick O’Reiley Legal Fellow Hirsh M. Joshi wrote to Loudon County Schools Superintendent Michael Garren.

                              Students have a constitutional right to be free from religious indoctrination in public schools, FFRF pointed out. The Supreme Court has continually struck down prayers at school-sponsored events, including public school graduations. Similarly, it is inappropriate for the district to hold important, milestone events at churches. Many courts have held that holding graduations in churches violates the Establishment Clause of the First Amendment. By having prayer at its church-based graduation ceremony, the district abridged that duty and needlessly excluded students who are a part of the 49 percent of Generation Z that is religiously unaffiliated.

                              Thankfully, the district was willing to listen to reason.

                              An attorney for the school district has verified that the secular U.S. Constitution has come out on top. “I wanted to confirm that the school system looked into the allegations set forth in your prior letter, and we have and will take steps to ensure they are not repeated,” Chris McCarty has emailed FFRF.

                              FFRF is glad that students will no longer have to put up with proselytization while celebrating their achievements.

                              “Church graduations with clergy-delivered prayer is an unholy combination of constitutional violations,” adds Joshi. “The district, with the help of counsel, did the right thing.”

                              FFRF Co-President Annie Laurie Gaylor agrees.

                              “Graduation is a time to celebrate the students and their accomplishments, not to give the credit to someone else’s deity,” she says. “This change to conform to constitutional dictates will make the graduation ceremonies welcoming and inclusive to all.”

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              FFRF: Supt. Walters lacks legal authority to mandate bibles in schools 

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://ffrf.org/news/releases/ffrf-supt-walters-lacks-legal-authority-to-mandate-bibles-in-schools/

                              Publication Date: July 24, 2024

                              Organization: Freedom From Religion Foundation

                              Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.

                              The Freedom From Religion Foundation is calling Oklahoma education Superintendent Ryan Walters’ new memo on integrating the bible into all classrooms and curricula not only outrageous but also without any legal basis.

                              Walters released “Standards Guidelines for the upcoming 2024-2025 school year” today mandating that his memo, along with “a physical copy of the Bible, the United States Constitution, the Declaration of Independence and the Ten Commandments,” must be “provided to every teacher” and used “as resources in every classroom in the school district.” Walters’ memo adds, “These documents are mandatory for the holistic education of students in Oklahoma.”

                              However, Oklahoma Statute 70-11-103.6a states: “School districts shall exclusively determine the instruction, curriculum, reading lists and instructional materials and textbooks.”

                              “Superintendent Walters has no authority whatsoever to dictate curriculum to school districts and individual teachers under state law,” notes FFRF Co-President Annie Laurie Gaylor. “His memo is reckless grandstanding that school boards should ignore.”

                              FFRF has no objection, of course, to teachers being provided a copy of the U.S. Constitution, which was the first in history to separate religion from government. This foundational document bars any religious test for public office and includes the Bill of Rights with the First Amendment proscription against government-established religion. But it is patently unconstitutional for the state government to provide a bible or a state-chosen version of the Ten Commandments to every teacher. Walters clearly intends a Christian bible, not a Jewish version (minus the New Testament) and there are multitudes of English-language translations that don’t always agree with each other.

                              The state of Oklahoma cannot pick a so-called holy book to promote over other sacred books, or bless a particular version or translation of such a book. And it may not promote a religious point of view over a nonreligious point of view. Walters can no more demand that every teacher be provided a bible and keep it in the classroom than he could that the Quran or Richard Dawkins’ “The God Delusion” be provided to all teachers and used as a resource.

                              “Taking sides on religion is precisely what the First Amendment bars the government from doing. And the statutes of Oklahoma also bar the superintendent from sticking his nose into curriculum decisions expressly left to local school boards,” adds FFRF Legal Director Patrick Elliott.

                              FFRF has never opposed optional academic classes or minicourses at the high-school level teaching about the bible from a bona fide academic perspective. But Walters’ demand that the bible be integrated into all classes from kindergarten through high school, presumably including gym, foreign language, computer and art classes, is patently inappropriate and unconstitutional. FFRF is reviewing all potential avenues to ensure that schools don’t take inappropriate action in response to Walters’ nonsensical, unconstitutional memo.

                              FFRF is part of a coalition of civil rights groups suing Louisiana over its new law mandating the posting of Ten Commandments in every classroomthere. It’s also assisting in an ongoing lawsuit challenging the creation of a Catholic public charter school in Oklahoma.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              FFRF amicus brief seeks to maintain state/church victory for N.J. taxpayers

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://ffrf.org/news/releases/ffrf-amicus-brief-seeks-to-maintain-state-church-victory-for-n-j-taxpayers/

                              Publication Date: July 23, 2024

                              Organization: Freedom From Religion Foundation

                              Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.

                              The Freedom From Religion Foundation has moved to file an amicus brief in support of the New Jersey attorney general to ensure that a prior victory FFRF obtained on behalf of N.J. taxpayers is not nullified. 

                              FFRF and its local member David Steketee filed suit in December 2015 seeking to stop Morris County’s practice of regularly issuing historic preservation grants to churches. The county had awarded more than $4.6 million in tax dollars to 12 churches prior to the lawsuit. The complicated case, with many judicial maneuverings, resulted in a strong unanimous decision by the New Jersey Supreme Court in April 2018, ruling the public funding of churches unconstitutional. The county sought to appeal that ruling to the U.S. Supreme Court, which denied its petition in March 2019.

                              However, local churches don’t seem to have given up in their efforts to benefit from tax dollars. The Mendham Methodist Church and The Zion Lutheran Church Long Valley are urging the U.S. District Court of New Jersey to order Morris County to resume granting funds to churches, even though, in FFRF’s prior lawsuit, those grants were ruled unconstitutional by the N.J. Supreme Court.

                              New Jersey’s Religious Aid Clause reflects a historic and substantial interest in not funding the building and maintenance of places of worship, FFRF maintains. First, New Jersey’s Founders adopted the Religious Aid Clause specifically in order to forestall the religious strife that they had come to view as the inevitable result when government subsidized churches or otherwise became entangled in religion. Second, if plaintiffs prevail, it will result in precisely what the New Jersey’s Religious Aid Clause is meant to prevent.

                              “The ‘unambiguous and unbroken history’ of New Jersey’s Religious Aid Clause, which dates to the Founding Era, conclusively demonstrates that prohibiting the use of taxpayer funds to support the building or maintenance of places of worship has ‘become part of the fabric of our society,’” states the brief. “In this case, the exact harms that New Jersey sought to prevent through its Religious Aid Clause — religious strife brought on by inequitable distributions of taxpayer money and the government entanglement with religion that follows — will come to pass if the plaintiffs are granted their requested relief.”

                              New Jersey’s Religious Aid Clause was meant to forestall the religious divisiveness that historically followed whenever a government financially supported the building or maintenance of churches or other places of worship, FFRF maintains. The U.S. Supreme Court has already recognized: “Most states that sought to avoid an establishment of religion around the time of the founding placed in their constitutions formal prohibitions against using tax funds to support the ministry.” The court cited New Jersey’s Religious Aid Clause as an example of this unimpeachable historical tradition.

                              New Jersey’s Founders wrote the Religious Aid Clause in service of safeguarding both majority and minority religious sects from the religious conflicts they saw as the natural outcome of Old World practices. James Madison and Thomas Jefferson were among the American Founders who adamantly voiced their opposition to levying taxes in support of churches. If, as Justice Oliver Wendell Holmes once stated, “a page of history is worth a volume of logic,” then surely a volume of history — the numerous state constitutions adopting no-aid religious clauses, the Founders’ advocacy against religious assessments, and New Jersey’s own unique constitutional history — is evidence that New Jersey’s prohibition against funding the building and maintenance of places of worship is rooted in a well-established interest in avoiding the religious discord that has historically accompanied government religious establishments.

                              And New Jersey has an unambiguous and unimpeachable interest in ensuring that no taxpayer money is used to fund the building or maintenance of places of worship. If Morris County is permitted to resume its prior and profligate church-funding practices, the inevitable result will be inequities in the financial distributions enjoyed by different religious factions. The county — and its taxpayers — will help older, established Christian sects while similar financial aid will remain unavailable to more recently established congregations. Records obtained by FFRF in its prior lawsuit challenging Morris County’s grant program demonstrate that the only religious groups who benefited from the county’s program from 2003 to 2015 were Christian sects. None of the county’s minority religious groups had projects funded under its prior program, despite much of the funding being earmarked for the type of routine property repair (like fixing windows, roofs or HVAC) that burdens all property owners.

                              New Jersey’s Religious Aid Clause was also designed to forestall a second form of religious controversy. In order to assess grant applications from churches, Morris County was often put in the position of determining whether a proposed project would further a religious organization’s religious mission. There is simply no way for the county to evaluate many of the project proposals that have come before it without becoming entangled in religious affairs.

                              “Plaintiffs’ requested relief would undermine New Jersey’s unimpeachable interest in forestalling the religious strife that historically followed from old world religious establishments,” the brief concludes. “For the foregoing reasons, this court should deny the plaintiffs’ motion for preliminary injunction and grant the attorney general’s motion to stay.”

                              Twenty-one percent of New Jersey citizens are religiously unaffiliated,” notes FFRF Co-President Annie Laurie Gaylor, “and 8 percent are Jewish, with another 7 percent belonging to other non-Christian faiths. The majority of New Jersey citizens are unchurched and should not be taxed to support churches. We agree with Jefferson that to compel citizens to furnish contributions of money for the propagation of religions which they disbelieve or even abhor ‘is sinful and tyrannical.’

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              FFRF delivers secular victory to Aurora, Ill., post office

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://ffrf.org/news/releases/ffrf-delivers-secular-victory-to-aurora-ill-post-office/

                              Publication Date: July 22, 2024

                              Organization: Freedom From Religion Foundation

                              Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.

                              The East Aurora Post Office in Aurora, Ill., has removed a cross from public property after the Freedom From Religion Foundation took action to protect the constitutional principle of separation between state and church.

                              A concerned community member informed FFRF, a national state/church watchdog, of the violation. The post office had displayed a Latin (Christian) cross in public view behind the customer counter. FFRF wrote to the U.S. Postal Service to remove the cross, which impermissibly showed governmental religious favoritism.

                              “Displaying religious iconography in a post office violates federal regulations and the federal Constitution,” FFRF Patrick O’Reiley Legal Fellow Hirsh M. Joshi wrote to local Postmaster Todd W. Lenke.

                              FFRF pointed out that U.S. postal regulations prohibit religious materials, other than stamp art, on postal property. Additionally, the display violated the First Amendment’s Establishment Clause. By allowing such an icon, the East Aurora Post Office was demonstrating a preference for religion over nonreligion — and for Christianity in particular.

                              FFRF’s letter was dispatched to a receptive ZIP code.

                              “The Postal Service appreciates your communication concerning a religious display in the East Aurora Post Office in Illinois. A Latin cross was spotted on the counter behind the retail clerk,” a postal employee from the legal department responded via email. “Once again, thank you for bringing the issue to light. The Postal Service does not wish to violate any constitutional principle.”

                              FFRF is pleased that the post office so cordially received the state-church watchdog’s secular missive.

                              “We go to the post office to get or send mail, not to be subjected to religious messaging,” FFRF Co-President Dan Barker says. “The Postal Service is a federal institution and must not be entangled with religion.”

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Climate education bills die in the Massachusetts legislature

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Critical Science Newswire

                              Original Link: https://ncse.ngo/climate-education-bills-die-massachusetts-legislature

                              Publication Date: July 31, 2024

                              Organization: National Center for Science Education

                              Organization Description: The National Center for Science Education promotes and defends accurate and effective science education because everyone deserves to engage with the evidence. One day, students of all ages will be scientifically literate, teachers will be prepared and empowered to teach accurate science, and scientific thinking and decision-making will ensure that all life can thrive and overcome challenges to our shared future.

                              By Glenn Branch

                              House Bill 4419 and Senate Bill 2668, identical bills aimed at supporting climate education in the Bay State, died in the Massachusetts legislature when the last day of formal sessions for the 2023-2024 legislative session passed.

                              If enacted, these bill would have established the Interdisciplinary Climate Literacy Trust Fund to support interdisciplinary climate education in the state, prioritizing underserved communities and communities that are disproportionately affected by climate change.

                              The bills would have also authorized local school districts to implement interdisciplinary climate literacy plans. Guidelines for the development and implementation of such plans would have been provided by an Interdisciplinary Climate Literacy Advisory Council.

                              These bills replaced a number of previously introduced climate education bills — House Bills 470, 491, 496, 504, 576, and 3387 as well as Senate Bill 260 — and were passed by the Joint Committee on Education, as NCSE previously reported.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Creationism at a new low, according to Gallup

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Critical Science Newswire

                              Original Link: https://ncse.ngo/creationism-new-low-according-gallup

                              Publication Date: July 23, 2024

                              Organization: National Center for Science Education

                              Organization Description: The National Center for Science Education promotes and defends accurate and effective science education because everyone deserves to engage with the evidence. One day, students of all ages will be scientifically literate, teachers will be prepared and empowered to teach accurate science, and scientific thinking and decision-making will ensure that all life can thrive and overcome challenges to our shared future.

                              By Glenn Branch

                              Creationism continues to be a minority position, attracting less than four in 10 adults in the United States — a new low — according to the latest poll from Gallup (July 22, 2024), which also found “a majority believing God played at least some role but also a majority believing humans evolved from less advanced forms of life.”

                              Asked “[w]hich of the following statements comes closest to your views on the origin and development of human beings,” 34 percent of the respondents accepted “Human beings have developed over millions of years from less advanced forms of life, but God guided this process,” 24 percent accepted “Human beings have developed over millions of years from less advanced forms of life, but God had no part in this process,” and 37 percent accepted “God created human beings pretty much in their present form at one time within the last 10,000 years or so.” Acceptance of the creationist option was associated with high levels of church attendance, political conservatism, and Protestantism.

                              According to Gallup, the poll results are “based on telephone interviews conducted May 1-23, 2024, with a random sample of 1,024 adults, aged 18+, living in all 50 U.S. states and the District of Columbia”; the samples were weighted to match demographics. The maximum range of sampling error for the total sample was +/- 4%. at the 95 percent confidence level.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Climate Change in the American Mind: Beliefs & Attitudes, Spring 2024

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Critical Science Newswire

                              Original Link: https://ncse.ngo/climate-change-american-mind-beliefs-attitudes-spring-2024

                              Publication Date: July 19, 2024

                              Organization: National Center for Science Education

                              Organization Description: The National Center for Science Education promotes and defends accurate and effective science education because everyone deserves to engage with the evidence. One day, students of all ages will be scientifically literate, teachers will be prepared and empowered to teach accurate science, and scientific thinking and decision-making will ensure that all life can thrive and overcome challenges to our shared future.

                              By Glenn Branch

                              Seven in 10 Americans think that global warming is happening, and about six in 10 understand that it is mostly owing to human activity, but only about one in five know that nearly all climate scientists agree about the human cause of global warming. Those were among the key findings of “Climate Change in the American Mind: Beliefs & Attitudes, Spring 2024” (PDF).

                              Presented with a definition of global warming as “the idea that the world’s average temperature has been increasing over the past 150 years, may be increasing more in the future, and that the world’s climate may change as a result” and asked whether they thought that global warming is happening, 70% of respondents said yes, 13% said no, and 17% indicated that they didn’t know.

                              Asked about the cause of global warming, on the assumption that it is happening, 59% of respondents said that it is caused mostly by human activities, 29% said that it is caused mostly by natural changes in the environment, 6% opted for “neither because global warming isn’t happening,” and 4% said that it was a mix of human activities and natural causes.

                              Asked to indicate “what percentage of climate scientists think that human-caused global warming is happening,” only 21% of respondents selected a value between 91% and 100% — the correct range, as repeated independent studies have demonstrated. In the first year in which the question was asked, 2013, only 6% of respondents selected the correct range.

                              The study was conducted by the Yale Project on Climate Change Communication and the George Mason University Center for Climate Change Communication. The survey was administered in a web-based environment from April 25 to May 4, 2024, using an on-line research panel of 1031 American adults.

                              According to the report, the sample “includes a representative cross-section of American adults — irrespective of whether they have Internet access, use only a cell phone, etc. Key demographic variables were weighted, post survey, to match U.S. Census Bureau norms.” The margin of sampling error was plus or minus 3% at the 95% confidence level.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              [Review] John Thomas Scopes: A Biography

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Critical Science Newswire

                              Original Link: https://ncse.ngo/review-john-thomas-scopes-biography

                              Publication Date: July 18, 2024

                              Organization: National Center for Science Education

                              Organization Description: The National Center for Science Education promotes and defends accurate and effective science education because everyone deserves to engage with the evidence. One day, students of all ages will be scientifically literate, teachers will be prepared and empowered to teach accurate science, and scientific thinking and decision-making will ensure that all life can thrive and overcome challenges to our shared future.

                              By Glenn Branch

                              Author Randy Moore “has provided readers with a solid overview of the life of this famous figure in the American struggle to come to terms with Darwin,” our reviewer writes.

                              As we anticipate the centenary of the Scopes trial next year, it is instructive to reflect on the hundreds of books, articles, and essays (not to mention a play and a Hollywood film) that have been published about this notable American court case. The only significant gap in our knowledge has been a biography of John Thomas Scopes (1900–1970), an understandable omission considering his reticence, until the last decade of his life, to comment about the trial or himself to any great extent. Overshadowed by Clarence Darrow, William Jennings Bryan, and others, the individual listed as “defendant” on the court docket has remained a poorly understood figure.

                              The cover of John Thomas Scopes: A Biography.

                              In his new book, biologist Randy Moore, well known for his efforts to bring the story of the Scopes trial to a general audience, has provided readers with a solid overview of the life of this famous figure in the American struggle to come to terms with Darwin. In order to achieve this result, Moore has assembled a jigsaw puzzle of sources, including newspaper articles, interviews with family members, Scopes’s own autobiography, and various accounts of the trial itself. He thus ferrets out sufficient information to reconstruct his subject’s life to a significant degree. We learn, for example, that his father was a leftish free-thinker, an outlook adopted by the son at an early age that was influential in his willingness to stand trial in Dayton. Discussions of his career as a petroleum geologist and his challenges as a husband and father provide much of interest, although the trial remains, as it did for Scopes, a constant presence. Equally important is the account of Scopes’s decision to become a public figure in the wake of the play (and later film) Inherit the Wind, which ultimately led to his co-authored autobiography, Center of the Storm, published a few years before his death. As Moore admits, his portrait remains incomplete, largely because of the spotty nature of the source material. Yet he provides his readers with an intriguing glimpse into the life of the figure at the center of the famous “Monkey Trial” of 1925.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              “Only a Theory Revisited”

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Critical Science Newswire

                              Original Link: https://ncse.ngo/only-theory-revisited

                              Publication Date: July 16, 2024

                              Organization: National Center for Science Education

                              Organization Description: The National Center for Science Education promotes and defends accurate and effective science education because everyone deserves to engage with the evidence. One day, students of all ages will be scientifically literate, teachers will be prepared and empowered to teach accurate science, and scientific thinking and decision-making will ensure that all life can thrive and overcome challenges to our shared future.

                              By Glenn Branch

                              NCSE’s Blake Touchet appeared in two episodes of the popular Evolution Talk podcast, hosted by Rick Coste, to discuss the hoary misconception that evolution is “only a theory” (part 1) and to recommend ways for evolution educators to resolve the misconception (part 2).

                              Touchet is a Science Education Specialist with NCSE’s Supporting Teachers program. Coste, in addition to hosting Evolution Talk, is the author of the corresponding book Evolution Talk (2022), which Bertha Vazquez reviewed in Reports of the NCSE in 2023.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              “Twists and Turns in Teaching Evolution”

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Critical Science Newswire

                              Original Link: https://ncse.ngo/twists-and-turns-teaching-evolution

                              Publication Date: July 12, 2024

                              Organization: National Center for Science Education

                              Organization Description: The National Center for Science Education promotes and defends accurate and effective science education because everyone deserves to engage with the evidence. One day, students of all ages will be scientifically literate, teachers will be prepared and empowered to teach accurate science, and scientific thinking and decision-making will ensure that all life can thrive and overcome challenges to our shared future.

                              By Glenn Branch

                              NCSE Deputy Director Glenn Branch.

                              NCSE Deputy Director Glenn Branch spoke on “Twists and Turns in Teaching Evolution” for Skeptical Inquirer Presents on July 11, 2024, and his talk is now available online.

                              A description of the talk: “Controversies over the teaching of evolution in the public schools have rocked the nation over the past century. Evolution’s foes have consistently used the same arguments, but their ambitions have shifted, from banning the teaching of evolution through balancing it with a supposed alternative to blunting it by claiming that evolution is scientifically disputed. In his talk, Glenn Branch of the National Center for Science Education will discuss the causes, history, and consequences of these controversies, explain the encouraging developments in evolution education over the last fifteen years as revealed by a recent study conducted by NCSE, and discuss what skeptics have done, and can continue to do, to help.”

                              Branch is a frequent contributor to Skeptical Inquirer magazine and a Fellow of the Committee for Skeptical Inquiry, both projects of the Center for Inquiry.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Climate change censored in Florida science textbooks

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Critical Science Newswire

                              Original Link: https://ncse.ngo/climate-change-censored-florida-science-textbooks

                              Publication Date: July 10, 2024

                              Organization: National Center for Science Education

                              Organization Description: The National Center for Science Education promotes and defends accurate and effective science education because everyone deserves to engage with the evidence. One day, students of all ages will be scientifically literate, teachers will be prepared and empowered to teach accurate science, and scientific thinking and decision-making will ensure that all life can thrive and overcome challenges to our shared future.

                              By Glenn Branch

                              “Textbook authors were told last month that some references to ‘climate change’ must be removed from science books before they could be accepted for use in Florida’s public schools, according to two of those authors,” the Orlando Sentinel reported (July 5, 2024).

                              Kenneth R. Miller, coauthor of a popular high school biology textbook (and president of NCSE’s board of directors) told the Sentinel that the state department of education asked him to defend his textbook’s statements that human activity is responsible for recent climate change.

                              Meanwhile, he added, all references to earth science — including those addressing climate change — were removed from a 90-page section of a high school chemistry textbook issued by his publisher, Savvas, before it was approved.

                              Although three publishers submitted textbooks for high school environmental science classes for state approval, which would be expected to include extensive discussion of climate change, none of these appeared on the list of approved science textbooks (PDF).

                              NCSE Deputy Director Glenn Branch told the Sentinel that the department’s actions will “make Florida climate education even worse than it is,” adding, “These ill-considered actions are going to cheat Florida students.”

                              Brandon Haught, a high school environmental science teacher in Volusia County (and a recipient of NCSE’s Friend of Darwin award), emphasized that Florida’s students need more information about climate change, not less.

                              Responding to the initial posting of the Sentinel‘s story, a spokesperson for the department of education e-mailed a statement to the newspaper, which, however, “did not directly address questions about science textbooks and climate change.”

                              A satiric opinion column in the Palm Beach Post (July 9, 2024) applauded the department’s actions on behalf of FOOLS — Floridians Organized to Obstruct Learning Science — and called upon the department to demand further revisions.

                              Among the column’s suggestions: requiring publishers to explain that “God is wiping out frogs to let us know that we have to do a better job of banning books in school libraries and diverting more public money to religious schools.”

                              A subsequent opinion column in the Sentinel (July 9, 2024) complained, with reference to the department’s censorship, “Florida is now approaching science and education like a 2-year-old: If you don’t like something, just pretend it doesn’t exist.”

                              The Sentinel column concluded, “And when those raising red flags about scientific censorship include the president of the board of the National Center for Science Education, that’s reason to be concerned.”

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              BREAKING: FFRF settles Satanic Temple discrimination lawsuit with Memphis-area school

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://ffrf.org/news/releases/breaking-ffrf-settles-satanic-temple-discrimination-lawsuit-with-memphis-area-school/

                              Publication Date: July 18, 2024

                              Organization: Freedom From Religion Foundation

                              Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.

                              The Freedom From Religion Foundation has reached a settlement on behalf of The Satanic Temple, in a federal lawsuit filed earlier this year against the Shelby County Board of Education in Memphis, Tenn., over serious First Amendment violations. FFRF represented the Temple in the suit and successfully ended the school system’s constitutional violations.

                              The school district attempted to thwart at every turn The Satanic Temple’s efforts to begin an afterschool club at Chimneyrock Elementary School. Rather than allowing it to rent school facilities on the same terms as other nonprofit organizations, including the Good News Club, the Shelby County Board of Education, which operates the district, chose to defy the First Amendment. The district charged The Satanic Temple discriminatory rental and security fees, refused to adequately communicate, canceled the Temple’s club reservations, and generally treated members of the club as second-class citizens.

                              Memphis-Shelby County Schools “cannot pick and choose how much it charges an organization renting its facilities based on how much it does or does not favor the organization’s viewpoint, the content of its speech, or its religious beliefs,” asserted FFRF’s lawsuit filed in the U.S. District Court for the Western District of Tennessee in March of this year.

                              Now, the Shelby County Board of Education has agreed to make amends in a number of ways.

                              The board will pay over $15,000 to resolve the suit. That includes $14,845 in attorneys’ fees and costs to FFRF and cooperating counsel. The board will also pay one dollar for nominal damages to The Satanic Temple and $196.71 for various fees previously paid by the Temple in connection with rental reservations that had not yet been refunded.

                              Further, the Shelby County Board of Education has agreed not to discriminate against the organization with regard to its requests to rent and use school board property at Chimneyrock Elementary School; the Temple will be subject to the same rules and requirements as other nonprofit organizations seeking to rent or use the school’s facilities. In addition, the school board’s administration has promised not to hold any press conference with regard to the Temple’s lawful rental or use of school property.

                              With the case settled, FFRF filed to voluntarily dismiss the lawsuit on July 16.

                              The district’s discriminatory behavior gained a national spotlight last December when the district held a press conference in which school board members, administrators, and other officials, surrounded by clergy members, expressed hostility toward The Satanic Temple and validated community members’ hostility toward the After School Satan Club’s then upcoming first meeting at Chimneyrock Elementary.

                              Shortly after the press conference, the Freedom From Religion Foundation, a national state/church watchdog with 40,000 members, sent the first of three complaint letters to the district in response to the deeply concerning and discriminatory remarks. FFRF’s first letter urged the district to continue to abide by the First Amendment and allow The Satanic Temple to rent facilities in accordance with the district’s own written policies.

                              Instead, the district notified the Temple in early January via a phone call that it had assessed a “special security fee” of over $2,000 against the group for “additional security.” The district also charged the Temple another fee of $250 for “field lights,” both fees that other organizations meeting regularly at the school (such as the Christian Good News Club) have never been charged. FFRF and The Satanic Temple’s requests to the district for a fee waiver were ignored, and so the Temple reluctantly paid the fees.

                              On Jan. 10, Memphis-Shelby County Schools finally allowed the Temple to hold the first meeting after-school at Chimneyrock Elementary. When club leaders arrived at the school, they discovered that various district administrators, school board members and members of the clergy were already at the entrance of the building. The district continued attempts to thwart The Satanic Temple and deter its club for students from meeting at Chimneyrock. It abruptly changed the meeting time, unceremoniously canceled rental applications, refused to communicate with the Temple regarding rental rates, and continued to treat the Temple unfavorably.

                              The district’s discriminatory and illegal behavior left The Satanic Temple and FFRF with no choice but to sue.The lawsuit sought fair treatment. The Temple didn’t want special privileges, just to be treated the same as all other organizations renting from the district. The lawsuit asked the court to order the district to approve The Satanic Temple’s reservation requests, treat the Temple fairly, and refund it the discriminatory fees the district forced it to pay.

                              The settlement, hopefully, resolves these issues, though this lawsuit could have been avoided entirely if the district had simply followed the law.

                              “We’re glad the district has mutually resolved this case and agreed to treat The Satanic Temple’s club fairly going forward,” says Patrick Elliott, FFRF’s legal director. “This settlement should send a message to public schools that the First Amendment applies to all organizations, including minority groups.”

                              “A long and tedious battle for our First Amendment Right to equal access has finally come to an end with the Memphis-Shelby County School District,” says June Everrett, campaign director for The Satanic Temple’s After School Satan Clubs. “We are extremely grateful for the team at the Freedom From Religion Foundation for their work ensuring that public school districts cannot use viewpoint discrimination against minority religious groups. It is clear that the First Amendment is necessary to prevent the government from picking and choosing who has access to their facilities based on viewpoint. Our volunteers and families look forward to returning next school year with fair and equal treatment.”

                              FFRF Legal Director Patrick Elliott and FFRF Anne Nicol Gaylor Legal Fellow Sammi Lawrence prepared the complaint. This case was handled in conjunction with FFRF’s local counsel, Attorney Scott Kramer and Attorney Matthew Kezhaya.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              ‘We Dissent’: The Supreme Court vs. The People

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://ffrf.org/news/releases/we-dissent-the-supreme-court-vs-the-people/

                              Publication Date: July 18, 2024

                              Organization: Freedom From Religion Foundation

                              Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.

                              The hosts of “We Dissent” discuss the 2024 Supreme Court term — and its profound implications— on the podcast’s latest episode.

                              On episode 32, FFRF Deputy Legal Director Liz Cavell, Americans United Legal Director Rebecca Markert and American Atheists Vice President for Legal and Policy Alison Gill dissect the rulings that have recently come down from the Supreme Court. They explain how the court decided the two cases affecting abortion access. Then, they talk about several other decisions of the court that massively disrupt how the government functions and shift even more power away from the people.

                              “We Dissent,” which first aired in May 2022, is a legal affairs show for atheists, agnostics and humanists, offering legal wisdom from the secular viewpoint of women lawyers. The show is a collaboration of the Freedom From Religion FoundationAmerican Atheists and Americans United.

                              Find previous episodes here, which examine developments affecting the separation of church and state, particularly in the U.S. Supreme Court and lower federal courts. Past episodes include discussions about court reform, religion behind bars and abortion, and also feature a range of expert guests.

                              Episodes are available at the “We Dissent” websiteYouTube channelSpotify or wherever your podcasts are found. Be sure to stay up to date with the “We Dissent” podcast on FacebookTwitter and Instagram.

                              Tune in regularly at “We Dissent” for compelling legal discussion and insights!

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Stop enabling the grandest of illusions, FFRF tells N.M. school district

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://ffrf.org/news/releases/stop-enabling-the-grandest-of-illusions-ffrf-tells-n-m-school-district/

                              Publication Date: July 16, 2024

                              Organization: Freedom From Religion Foundation

                              Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.

                              New Mexico school district cannot be a part of a preacher-illusionist’s plan to trick students into attending a Christian worship event in order to be converted to Christianity, asserts the Freedom From Religion Foundation.

                              Rio Rancho Public Schools seems to have a partnership with Christian evangelist David Corn. A concerned Eagle Ridge Middle School parent has informed the state/church watchdog that on May 1, students were dismissed from class to attend a mandatory assembly featuring Corn, who describes himself as an illusionist and Christian evangelist. Corn’s assembly was seemingly not religious in nature but he was permitted to invite students to attend a religious worship event the next day at a local church. The child of FFRF’s complainant came home with a ticket for the event distributed by Rio Rancho Public Schools.

                              Corn is quite upfront about his aims. On a website promoting his “Magic & Morality Public School Outreaches,” he describes his project:
                              Primarily we enter public schools, hold morality talks, and invite young people to church for a bigger illusion show where I will preach the gospel. Hundreds of first-time visitors have come to church, heard the gospel, & trusted Christ! We have done many variations of this, including a town meeting, a neighborhood picnic, & Bible clubs!

                              He explains that his calling is to convert public school students to Christianity: “God has called me to be an evangelist. My burden is ‘to preach the gospel, not where Christ was named’ (Rom 15:20) and see unreached people get saved! Illusions are just a tool we use which God has blessed. The illusions have opened the door for us to have a ministry in the public schools!”

                              Corn admits that his goal is to convert non-Christian public school students: “Target: Unreached people in public schools: Some statistics say 3 out of 4 young people have never been to a church of any kind. We want to reach them and their families! We target people who do not normally come to church & who have never heard how to be saved!”

                              And he lays out his scheme step by step:

                              “1. We fast and pray about this event. (Matt 17:21)
                              2. We promote a free illusion show to your church and your community! (1 Tim 6:17)
                              3. We work to get into public schools. We have 3 options for public schools to choose from, and these options have been well received by superintendents and principals all over the country!
                              4. We can print newspaper articles, go to parks, or hit the streets to find people! (Lk 14:23)
                              5. We hold a rally at your church, preach the gospel, and depend on that gospel to draw sinners to Christ!”

                              It is unconstitutional to take away instructional time from students to expose them to Christian preachers, FFRF points out.

                              “In Lee v. Weisman (1992), the Supreme Court extended the prohibition of school sponsored religious activities beyond the classroom to all school functions,” FFRF Staff Attorney Chris Line writes to Superintendent V. Sue Cleveland. “By giving a Christian evangelist special permission to use district property and unique access to a captive audience of students in order to evangelize and promote his worship event, the district displayed blatant favoritism towards religion over nonreligion, and in this case, evangelical Christianity over all other faiths.”

                              Allowing an evangelical ministry even one-time access to recruit students and encourage their attendance at an evangelistic event is a violation of the Establishment Clause, FFRF emphasizes. This partnership with an overtly evangelical ministry is not only unlawful, it sends a message that favors those students and community members who subscribe to this particular brand of evangelical Christianity — needlessly alienating district students and families who belong to the 37 percent of the American population that is non-Christian, including the almost 30 percent nonreligious segment.

                              The Rio Rancho Public Schools system must enforce its constitutional obligation to remain neutral toward religion and stick to the task of providing a secular education, FFRF insists. The district cannot be a venue for evangelists to recruit students, and it cannot allow its speakers to invite students to religious events.

                              “Evangelist David Corn seems to be consciously performing a switcheroo on public school students,” says FFRF Co-President Annie Laurie Gaylor. “A school district cannot be complicit in such a trick.”

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              FFRF chastises Missouri state senator for having worship service in his office

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://ffrf.org/news/releases/ffrf-chastises-missouri-state-senator-for-having-worship-service-in-his-office/

                              Publication Date: July 12, 2024

                              Organization: Freedom From Religion Foundation

                              Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.

                              The Freedom From Religion Foundation is calling out Missouri state Sen. Rick Brattin for hosting worship services in his office inside the Missouri Capitol.

                              Brattin posted a video of a “full worship service” that he hosted inside his Senate office on July 10, including a man singing “The Father’s House” while dozens of people join in. Brattin boastfully remarked about his religious get-together: “In my office, we keep GOD first, which allows us to put people first. Today in the office, we’ve got a full worship service breaking out! Thankful to these fearless Christians for their prayers, their support and their steadfast commitment to our Lord.”

                              This same legislator went viral earlier this year for suggesting that a rape victim’s unwanted pregnancy “by God’s grace, may be the greatest healing agent [they] need in which to recover from such an atrocity.”

                              FFRF Co-Presidents Dan Barker and Annie Laurie Gaylor have written to Brattin asking him to refrain from hosting future worship services in his official capacity. “As a government official, you are tasked with upholding the nation’s Constitution — including the First Amendment’s Establishment Clause,” the letter emphasizes. Barker and Gaylor point out he represents a religiously diverse population that includes the nonreligious, the fastest-growing segment of the U.S. population by religious identification, now making up three-in-10 Americans.

                              “It is unfortunate that some public officials inject religion into public life to score easy political capital,” states the letter. “However, those given the privilege of serving Americans must be guided by our godless and entirely secular Constitution, barring religious tests for public office and any establishments of religion by government.”

                              Christians who know their bible are familiar with the biblical injunction of Jesus in the Sermon on the Mount, condemning public prayer as hypocritical (Matthew 6:5-13). Observing a strict separation of church and state honors not only the First Amendment, but also the rights of conscience of all Missouri citizens.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              FFRF asks Tenn., Texas, Ky. and Indiana schools to not promote baccalaureate ceremonies

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://ffrf.org/news/releases/ffrf-asks-tenn-texas-ky-and-indiana-schools-to-not-promote-baccalaureate-ceremonies/

                              Publication Date: July 11, 2024

                              Organization: Freedom From Religion Foundation

                              Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.

                              The Freedom From Religion Foundation is urging four school districts in the South and the Midwest to stop promoting overtly religious baccalaureate ceremonies.

                              FFRF has received reports from community members in TennesseeTexasKentucky and Indiana that various school districts publicized baccalaureate services for graduating seniors. These districts include Cocke County School District in Newport, Tenn., which hosted a baccalaureate service at Northport Baptist Church on Sunday, May 5, hosted by a district elementary teacher after its promotion on the district’s Facebook page. The Community Independent School District in Nevada, Texas, hosted a service on Sunday, May 19, which featured an opening prayer, worship, sermons and a closing prayer delivered by local church clergy. Additionally, the Williamsburg Independent School District in Williamsburg, Ky., promoted a 2024 baccalaureate service and hosted a general graduation ceremony on May 19 that began with an official prayer — a practice that happened in 2020, 2021 and 2022 graduation ceremonies as well. And in the John Glenn School Corporation in Walkerton, Ind., two district teachers officially hosted on Sunday, April 21, a “nondenominational service for celebrating the achievements of our graduating seniors,” which included scripture reading.

                              FFRF is asking all four districts not to promote overtly religious events such as these in the future in order to respect the constitutional principle of state/church separation.

                              “Public schools may not host — and then promote — religious ceremonies,” FFRF Patrick O’Reiley Legal Fellow Hirsh M. Joshi has written to each of these districts. “That includes baccalaureate services.”

                              It is well-settled law that public schools may not show favoritism toward nor coerce belief or participation in religion, FFRF emphasizes. Baccalaureate programs are religious services with prayer and worship. Schools may not plan, design or host baccalaureate programs. By hosting and promoting a baccalaureate ceremony, districts are demonstrating clear favoritism towards religion over nonreligion — and Christianity over all other faiths. That favoritism enlarges when district employees organize and host the service, as is the case in the John Glenn School Corporation and the Cocke County School District.

                              When districts fail to take any steps to disassociate themselves from these ceremonies, and instead actively promote them on social media, advertise them on websites, and publish photos of the event, for all intents and purposes the baccalaureate becomes a district event, FFRF points out. “Voluntariness” is no defense for the districts either, as promotion and preference cannot be defended with the attendees’ voluntary attendance. Districts have a constitutional duty to remain neutral toward religion. By hosting and promoting these services, the district abdicates this duty — needlessly alienating the almost half of Generation Z that is religiously unaffiliated.

                              “These schools held religious ceremonies for their students, promoted them, and celebrated their own worship services. That’s unconstitutional,” adds Joshi. “One glance at a calendar, and it’s easy to see that these services were held on Sundays. These were Christian ceremonies. These districts should be more cognizant of that going forward.”

                              FFRF is urging these four districts to respect their constitutional duty to remain secular and not to promote and host religious baccalaureate ceremonies in the future.

                              “School districts exist to educate, not indoctrinate into religion,” FFRF Co-President Annie Laurie Gaylor says. “These four districts used their official communication channels to promote Christianity above nonreligion and all other religions. Students deserve to celebrate their achievements after 18 years of education, not to be forced to worship.”

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              FFRF applauds Reps. Huffman and DelBene’s reissued call for IRS review

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://ffrf.org/news/releases/ffrf-applauds-reps-huffman-and-delbenes-reissued-call-for-irs-review/

                              Publication Date: July 10, 2024

                              Organization: Freedom From Religion Foundation

                              Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.

                              The Freedom From Religion Foundation commends Reps. Jared Huffman, D-Calif., and Suzan DelBene, D-Wash., for reissuing their call to the IRS to review the tax-exempt status of organizations that claim to be churches while engaging in political advocacy.

                              This renewed appeal is particularly significant in light of reports about the Family Research Council obtaining church status while continuing its extensive political activities. A prominent Christian nationalist advocacy group, the organization has somehow been granted church status by the IRS. This designation allows the Family Research Council to withhold details about its financial activities and donors, raising concerns about transparency and the potential misuse of the church status for political purposes. The group has been known for its active role in influencing public policy and elections, blurring the line between religious and political activities.

                              Huffman and DelBene’s renewed request asks the IRS to shine a light on how this process happened.

                              Annie Laurie Gaylor, co-president of FFRF, expressed her gratitude for the efforts of these members of Congress: “We applaud Reps. Huffman and DelBene for their courageous stand in defending the separation of church and state. This letter is a critical oversight check to make sure our tax laws are not exploited. FFRF deeply appreciates their leadership and commitment to upholding constitutional principles.”

                              The Freedom From Religion Foundation has consistently advocated for maintaining a clear distinction between religious institutions and political entities, emphasizing the importance of a secular government. This initiative by Huffman and DelBene aligns with FFRF’s mission to promote nontheism and defend the constitutional principle of separation between state and church.

                              FFRF is hopeful that this review will lead to greater clarity of existing regulations and provide much-needed transparency at the IRS.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Okla. Supt. Walters’ war on secular public education goes nuclear, FFRF warns

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://ffrf.org/news/releases/okla-supt-walters-war-on-secular-public-education-goes-nuclear-ffrf-warns/

                              Publication Date: July 10, 2024

                              Organization: Freedom From Religion Foundation

                              Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.

                              The Freedom From Religion Foundation is renewing its vow to stop Oklahoma Superintendent of Public Instruction Ryan Walters’ Christian nationalist takeover of public schools after his announcement that he’ll be bringing in three leading theocrats to oversee the curriculum.

                              In a shocking memo released yesterday, Walters proclaimed there will be a “complete overhaul to Oklahoma’s social studies standards” that will “incorporate the introduction of the Bible as an instructional resource.” This comes just two weeks after he sent a memo to state school districts ordering them to include the bible “as an instructional support into the curriculum” for grades five through 12.

                              To lead the state’s executive review committee, Walters has selected a veritable who’s who of Christian nationalist propaganda and misinformation: David Barton, Dennis Prager and Kevin Roberts.

                              “It’s clear that Walters’ Christian nationalist dream team will no doubt twist Oklahoma’s social studies curriculum to perpetuate the myth that America is a Christian nation,” charges FFRF Co-President Dan Barker. “Ryan Walters wants to employ the machinery of the state to indoctrinate Oklahoma’s students with his distorted Christian nationalist view of history — and he wants the taxpayers to fund it.”

                              David Barton is a disgraced pseudohistorian, an evangelical Christian political activist and the founder of WallBuilders, one of the main driving forces behind a revisionist rewriting of U.S. history to posit it as a “Christian nation.” Barton has been caught repeatedly lying about earning a Ph.D., and his book, “The Jefferson Lies,” was so full of bogus quotes it was pulled by the original publisher.

                              Dennis Prager is founder of PragerU and PragerU Kids, which is not an academic institution, and is in fact little more than a glorified YouTube Channel promulgating what Prager himself admits is a form of “indoctrination.” It spreads anti-Muslim rhetoric and conspiracy theories and its declared purpose is to promote “Judeo-Christian values.” Walters has already irresponsibly allowed PragerU’s videos to be used in Oklahoma’s classrooms.

                              Kevin Roberts is president of the Heritage Foundation, the organization spearheading the infamous Project 2025, a roadmap to an authoritarian White House takeover of power. U.S. Rep. Jared Huffman, leader of The Stop Project 2025 Task Force, describes Project 2025 as “a dystopian plot to dismantle our democratic institutions, abolish checks and balances, chip away at church-state separation, and impose a far-right agenda that infringes on basic liberties and violates public will.” The scheme calls for a nationwide system of school vouchers, severe restrictions on reproductive freedom and LGBTQ-plus rights, and maintains that the federal government should “maintain a biblically based, social science-reinforced definition of marriage and family” defined as a “heterosexual, intact marriage.”

                              Walters hypes these un-American propagandists as “some of the brightest minds available,” claiming: “Their unparalleled expertise will help craft new academic standards that will serve as a model for the nation and help Oklahoma students for years to come.”

                              Other announced committee members charged with overhauling curriculum are similarly committed to a Christian nationalist viewpoint hostile to America’s secular public school system, which upholds the First Amendment rights of a captive audience of children to an education free from religious coercion. The committee appointees include:

                              • Everett Piper, former president of Oklahoma Wesleyan University, best known for his outspoken criticism of “political correctness” and the modern campus culture.

                              • John J. Dwyer, an adjunct professor of history and ethics at Southern Nazarene University and founder of the Dallas‐Fort Worth Heritage newspaper featuring “an aggressive, uncompromising brand of investigative news reporting unprecedented for contemporary news publications holding an orthodox Christian worldview.” Former Dallas Morning News Senior Editor William Murchison has commented about Dwyer: “How do I know there’s a God? Because, for one thing, he keeps raising up eloquent, decisive champions of the faith: the likes of John Dwyer.”

                              • David Goodwin, the president of the Association of Classical and Christian Schools (ACCS), which promotes classical Christian education as “a time-tested educational system which establishes a biblical worldview” and “cultivates the seven Christian virtues.” He wrote a book described as “a field guide for remaking school in the United States.”

                              • Mark Bauerlein, senior editor at First Things, a journal aimed at “advanc[ing] a religiously informed public philosophy for the ordering of society.” He recently claimed, “There is no book more important to American history, literature, oratory, art, politics, and theology than King James. Not to put it in the curriculum is educational malpractice.”

                              • Steve Deace, a conservative political commentator, who hosts “The Steve Deace Show,” often through the lens of his Christian faith, which airs on BlazeTV, a conservative media network founded by Glenn Beck.

                              • Stacy Washington, host of “Stacy on the Right” show on SiriusXM and author of “Eternally Cancel Proof: A Guide for Courageous Christians Navigating the Political Battlefront.”

                              FFRF, a national state/church watchdog, has written Walters many times over his intemperate, theocratic pronouncements and actions. It has continually urged him to resign “due to repeated misuse of his office to promote religion in public schools in disregard of his constitutional obligations.” Walters has thrown his support to the unconstitutional Catholic virtual charter school scheme adopted in Oklahoma, which FFRF is suing over and which, in a separate case taken by the state attorney general, the Oklahoma Supreme Court just ruled unconstitutional. Walters has baselessly threatened FFRF with legal action for protesting such First Amendment violations as morning prayer hosted by public schools.

                              “Action must be taken to ensure that Walters stops using Oklahoma schools as a forum in which to inject his personal — and personally offensive — views to benefit certain Christian adherents,” concludes FFRF’s Barker.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Victory! FFRF stops Iowa school officials from promoting religious student club

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://ffrf.org/news/releases/victory-ffrf-stops-iowa-school-officials-from-promoting-religious-student-club/

                              Publication Date: July 10, 2024

                              Organization: Freedom From Religion Foundation

                              Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.

                              The Freedom From Religion Foundation has ensured that employees of Iowa’s Hinton Community School District will no longer continue to violate constitutional law by taking part in an overtly religious club for student athletes.

                              FFRF received a report that a district employee was active in and directed the Fellowship of Christian Athletes (FCA) — a religious student club. Multiple posts on the superintendent’s personal Facebook and Twitter accounts confirmed this, including an Oct. 13, 2023, post thanking a coach for working with the club. On March 16, the superintendent also promoted “Huddle Up Time,” where “Hinton FCA meets at 7:30 a.m. on Fridays every couple of weeks,” and thanked the coach for sponsoring the event and for “influence and leadership.”

                              FFRF mobilized to protect the rights of students.

                              “It is well settled that public schools — including their employees — may not show favoritism towards or coerce belief or participation in religion,” FFRF Patrick O’Reiley Legal Fellow Hirsh M. Joshi wrote to the superintendent.

                              Based on a federal law upheld by a Supreme Court decision, public school employees may not lead student religious groups, FFRF emphasized. Student religious clubs must be entirely student-initiated and student-led and take place outside of school hours. In the case of the Hinton Community School District, however, a coach was actively leading students in a club’s religious activities. This sent an impermissible message of preference for Christianity by the coach, who may not use his position to promote religion. FFRF pointed out that this also risked alienating or excluding the nearly 49 percent of Generation Z who are nonreligious.

                              After FFRF’s letter, the Hinton Community School District took action.

                              The school system’s legal counsel recently clarified that the coach leading the Fellowship of Christian Athletes meeting has retired, but “the district will advise all school employees that their presence at such meetings must be only in a nonparticipatory capacity.” Additionally, the district will take steps to ensure that social media accounts held by district employees are not used to post messages that could be perceived by students as a sponsorship of a particular religion.

                              FFRF is pleased that the religious student club will remain free from religious interference by public school staff.

                              “Keeping the school image from being tainted with religious sectarianism helps create a more welcoming environment for all students, regardless of their religion,” FFRF Co-President Annie Laurie Gaylor says. “Students should not feel as though coaches — much less their superintendent — are lending school support to students of one particular religion.”

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Winston-Salem, N.C., school board drops prayer after FFRF intercedes

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://ffrf.org/news/releases/winston-salem-n-c-school-board-drops-prayer-after-ffrf-intercedes/

                              Publication Date: July 9, 2024

                              Organization: Freedom From Religion Foundation

                              Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.

                              A North Carolina school board will stop imposing member-led sectarian prayer at its meetings after the Freedom From Religion Foundation contacted the board objecting to the practice.

                              A concerned Winston-Salem/Forsyth County Schools parent had informed the state/church watchdog that the board began each meeting with a Christian prayer led by a board member. For instance, the April 16 meeting started with this prayer led by school board member Susan Miller:
                              Let us pray. Dear God, we ask that You would clear our minds and our hearts from any animosity so that we may face the relevant issues and address them with an open mind tonight. We pray that all decisions made tonight would be most beneficial for our students, teachers, staff, and our community. In Your name we
                              pray, amen.

                              FFRF asked the board to stop scheduling religious rituals out of respect for its students and the community and to comply with the constitutional principle of separation between state and church.

                              “The Supreme Court has consistently struck down prayers offered at school-sponsored events,” FFRF Staff Attorney Chris Line wrote to Winston-Salem/Forsyth County Schools Board of Education Chair Deanna Kaplan. “Further, federal courts have held that opening public school board meetings with sectarian prayer also violates the Establishment Clause. Here, as in those cases, the board’s practice of opening meetings with district-led Christian prayers unconstitutionally coerces attendees to participate and observe a religious ritual.”

                              And, FFRF added, it was coercive, insensitive and intimidating to force nonreligious citizens to choose between making a public showing of their nonbelief by refusing to participate in the prayer or else display deference toward a religious sentiment in which they do not believe, but which their school board members clearly do. A full 37 percent of the American population is non-Christian, including the almost 30 percent who are nonreligious, FFRF informed the board.

                              FFRF’s persuasion powers worked their charm, as can be seen in the school district counsel’s recent response: “Our board has taken measures to ensure that it will not engage in nonsecular prayer during the invocation portion of the board meeting.” A FFRF perusal of recent board meeting videos confirms that the board has shifted from an invocation to a motivational message-style opening.

                              “The Winston-Salem/Forsyth County Schools Board will now have more time and energy to focus on matters of education, as it is meant to do,” says FFRF Co-President Annie Laurie Gaylor. “School board members who wish to pray can do so on their own time and dime — and we appreciate the board’s action to keep its meetings secular and inclusive.”

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              FFRF gets prayer display removed from Va. school cafeteria

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://ffrf.org/news/releases/ffrf-gets-prayer-display-removed-from-va-school-cafeteria/

                              Publication Date: July 9, 2024

                              Organization: Freedom From Religion Foundation

                              Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.

                              Washington County Public Schools in Virginia has removed a prayerful display after the Freedom From Religion Foundation sent a complaint letter on behalf of a parent.

                              The concerned High Point Elementary School parent informed the state/church watchdog that the school prominently displayed a prayer on the wall of the cafeteria: “Lord, We thank you for this food. Bless it to the nourishment of our bodies and us to your service. Amen.” The complainant additionally reported that there were bible verses on display in the main office in 2023.

                              “To protect students’ First Amendment rights, the district must remove this religious display from its cafeteria immediately, as well as any other religious displays it becomes aware of in its schools,” FFRF Staff Attorney Chris Line wrote to district Superintendent Keith Perrigan.

                              FFRF pointed out that religion is a divisive force in public schools. The religious display needlessly alienated students and families who are non-Christian. A full 37 percent of the American population is non-Christian, including almost 30 percent identifying as nonreligious. Additionally, FFRF reminded the district that at least a third of Generation Z (those born after 1996) have no religion, with a recent survey revealing that almost half of Gen Z qualify as religiously unaffiliated “Nones.”

                              Thankfully, FFRF’s work to protect the rights of students paid off.

                              After receiving the letter, Perrigan emailed FFRF to inform it: “All reports were investigated and addressed appropriately.” Upon further inquiry, FFRF confirmed that the display has been removed.

                              The state/church watchdog is always pleased to see students being freed from religious proselytization.

                              “School districts exist to educate, not indoctrinate into religion,” FFRF Co-President Annie Laurie Gaylor says. “Young, impressionable students — who are a captive audience — should never be expected or prodded to engage in religious rituals in our secular public schools.”

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Louisiana Ten Commandments lawsuit plaintiffs seek preliminary injunction 

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://ffrf.org/uncategorized/louisiana-ten-commandments-lawsuit-plaintiffs-seek-preliminary-injunction/

                              Publication Date: July 8, 2024

                              Organization: Freedom From Religion Foundation

                              Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.

                              The plaintiffs in Roake v. Brumley filed a motion for a preliminary injunction today in an effort to stop officials in Louisiana from implementing a new law mandating the display of the Ten Commandments in every public-school classroom.

                              In their motion, the plaintiffs ask the court to issue an order that blocks the defendants from posting the Ten Commandments in public schools or taking any other action to carry out the statute while the lawsuit remains pending. Emphasizing the urgent need for judicial intervention, the plaintiffs’ brief supporting their motion explains:
                              When students across Louisiana, including the minor-child plaintiffs, return to school this August, they will be subjected — as early as their first day of school and no later than the act’s Jan. 1, 2025, compliance deadline — to unavoidable, permanently displayed religious directives such as “I AM the LORD thy God. Thou shalt have no other gods before me.”; “Thou shalt not make thyself any graven images.”; “Thou shalt not take the Name of the Lord thy God in vain.”; “Remember the Sabbath day, to keep it holy.”; and “Honor thy father and thy mother, that thy days may be long upon the land which the Lord thy God giveth thee.”

                              As argued in the brief, these displays will violate longstanding Supreme Court precedent. More than 40 years ago, in Stone v. Graham, the Supreme Court overturned a similar state law, holding that the separation of church and state bars public schools from posting the Ten Commandments in classrooms.

                              The plaintiffs comprise a multifaith group of nine Louisiana families with children in public schools. They are represented by the Freedom from Religion Foundation, American Civil Liberties Union, the American Civil Liberties Union of Louisiana and the Americans United for Separation of Church and State, with Simpson Thacher & Bartlett LLP serving as pro bono counsel.

                              In addition to their motion for a preliminary injunction, the plaintiffs also filed today a motion to expedite briefing and the court’s consideration of their injunction request.

                              In response to today’s filings, Rev. Darcy Roake, a plaintiff in the case, issued the following statement: “We are eager to ensure that our family’s religious-freedom rights are protected from day one of the upcoming school year. The Ten Commandments displays required under state law will create an unwelcoming and oppressive school environment for children, like ours, who don’t believe in the state’s official version of scripture. We believe that no child should feel excluded in public school because of their family’s faith tradition, and we are optimistic that the court will grant our motion for a preliminary injunction.”

                              Signed into law on June 19 by Gov. Jeff Landry, HB 71 requires public schools to display the Ten Commandments in every classroom on “a poster or framed document that is at least 11 inches by 14 inches.” The commandments must be the “central focus” of the display and “printed in a large, easily readable font.” The bill also requires that a specific version of the Ten Commandments, which is associated with Protestant beliefs, be used for every display. Plaintiffs filed suit in the U.S. District Court for the Middle District of Louisiana on June 24, alleging in their complaint that the law violates their rights under the Establishment Clause and Free Exercise Clause of the First Amendment to the U.S. Constitution.

                              A copy of this press release can be found online here.

                              The Freedom From Religion Foundation is a national nonprofit organization with over 40,000 members across the country. Our purposes are to protect the constitutional principle of separation between state and church, and to educate the public on matters relating to nontheism.

                              Americans United is a religious freedom advocacy organization based in Washington, D.C. Founded in 1947, AU educates Americans about the importance of church-state separation in safeguarding religious freedom. Learn more at http://www.au.org.

                              For more than 100 years, the ACLU has worked in courts, legislatures, and communities to protect the constitutional rights of all people. With a nationwide network of offices and millions of members and supporters, the ACLU takes on the toughest civil liberties fights in pursuit of liberty and justice for all. For more information on the ACLU, visit http://www.aclu.org.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Heretic on the Hill: The Last Person Who Should Get Religion

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://secular.org/2024/07/heretic-on-the-hill-the-last-person-who-should-get-religion/

                              Publication Date: July 22, 2024

                              Organization: Secular Coalition for America

                              Organization Description: The Secular Coalition for America advocates for religious freedom, as guaranteed by the First Amendment of the U.S. Constitution, and works to defend the equal rights of nonreligious Americans. Representing 20 national secular organizations, hundreds of local secular communities, and working with our allies in the faith community, we combine the power of grassroots activism with professional lobbying to make an impact on the laws and policies that govern separation of religion and government — or the improper encroachment of either on the other.

                              Donald Trump mentioned God nine times in his speech last week. Some of them were perfunctory like “God bless the United States of America,” but others were more personal. “If the events of last Saturday make anything clear, it is that every single moment we have on Earth is a gift from God.” “I stand before you in this arena only by the grace of almighty God.”

                              This might be a change from the guy who eight years ago was asked for his favorite Bible verse and said, “Well, I think many. I mean, you know, when we get into the Bible, I think many. So many,” and who never showed any interest in religion before he became a politician. But when you’ve been the luckiest person on the planet for 78 years (his father started giving him $200,000 a year at the age of three in a tax dodge and it went up dramatically) and then you dodge a bullet, and people have been telling you for eight years that you were chosen by God to save the country, you might just start to believe it. Well not you, but some people.

                              I don’t want to put too much stock into one Trump speech, but sometimes people do become true believers. Senator J.D Vance, now Trump’s VP candidate, was described as an angry atheist in his early 20s but it didn’t stick and he eventually became a Catholic. He had some concerns about the pedophilia but decided to just look at the big picture and signed up in 2019. If his religious views and his political views seem malleable, he doesn’t even seem to be able to decide if he uses periods in “JD”. When he wrote Hillbilly Elegy it was “J.D.” His Senate website uses just  “JD”. His Instagram uses “JD” but his X account uses “J.D.” I compromised above and used one period. But I digress.

                              My point, and I do have one, is that if Donald Trump has become more religious and if he wins, it’s a bigger problem for keeping religion out of government than it was during his first term. In that term everything he did for the evangelicals and the religious right was transactional. They voted for him and he was always going to run again so he gave them the judges they wanted and signed executive orders to let federally funded faith-based groups discriminate based on their religion. If he starts to actually care about things like that and if, for example, he starts to care about whether it would be good to get more federal funds to private (religious) schools, that’s a much bigger problem. I assure you he had zero interest in what the assistant secretary for elementary and secondary education was doing from 2017-2020 but that could actually change.

                              I compiled a seven-page list of every significant mention of religion, faith-based organizations and schools, and even the Sabbath in Project 2025. It’s not the official policy platform of the Trump campaign, it’s just the wish list of every conservative group in Washington including hundreds of people who are candidates for jobs like the assistant secretary for elementary and secondary education. Please share it. You can pick the worst sections and post them or share the whole document. I also sent it to Congressman Huffman’s office to be included in the Democrats’ Project 2025 Resource Center but that’s designed for members and staff so we can’t share that with you.

                              This election is far from over. I’m pretty confident the Democratic alternative to President Joe Biden would still be the better choice for choosing new Supreme Court justices and keeping religion out of government.

                              Things changed a lot in three weeks. There are over three months to go. Volunteer for a candidate. House and Senate races may turn out to be hugely important in the next four years, depending on which side gets the majority. When you make phone calls or knock on doors you get a list of sympathetic or independent voters whom you’re mostly just encouraging to show up on November 5. It’s not hard. It makes a difference. In the next three months we really need to make a difference.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Project 2025 Religious Quotes

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://secular.org/2024/07/project-2025-religious-quotes/

                              Publication Date: July 19, 2024

                              Organization: Secular Coalition for America

                              Organization Description: The Secular Coalition for America advocates for religious freedom, as guaranteed by the First Amendment of the U.S. Constitution, and works to defend the equal rights of nonreligious Americans. Representing 20 national secular organizations, hundreds of local secular communities, and working with our allies in the faith community, we combine the power of grassroots activism with professional lobbying to make an impact on the laws and policies that govern separation of religion and government — or the improper encroachment of either on the other.

                              THE FOLLOWING COLLECTION OF QUOTES FROM PROJECT 2025 INCLUDES ALL THE SIGNIFICANT MENTIONS OF RELIGION, FAITH-BASED ORGANIZATIONS, AND EVEN THE SABBATH. IT SHOWS HOW RELIGION, SPECIFICALLY “JUDEO-CHRISTIAN” RELIGION, GUIDES MUCH OF WHAT PROJECT 2025 PROPOSES TO CHANGE AND/OR ELIMINATE IN THE FEDERAL AGENCIES. THE SECTION ON THE DEPARTMENT OF HEALTH AND HUMAN SERVICES EVEN HAS A SUBSECTION TITLED “RELIGION.” NOTE THAT NOT EVERY CHANGE PROPOSED TO BENEFIT RELIGION SPELLS THAT OUT. THE IDEA OF USING TAXPAYER MONEY TO INCREASE SCHOOL CHOICE THROUGH THE DEPARTMENT OF EDUCATION DOES NOT SPELL OUT THAT RELIGIOUS SCHOOLS WOULD BE A PRIMARY BENEFICIARY.

                              From the Project 2025 Introduction:

                              Today the Left is threatening the tax-exempt status of churches and charities that reject woke progressivism. They will soon turn to Christian schools and clubs with the same totalitarian intent.

                              PROMISE #4 SECURE OUR GOD-GIVEN INDIVIDUAL RIGHT TO ENJOY “THE BLESSINGS OF LIBERTY.” The Declaration of Independence famously asserted the belief of America’s Founders that “all men are created equal” and endowed with God-given rights to “Life, Liberty, and the pursuit of Happiness.” It’s the last—“the pursuit of Happiness”—that is central to America’s heroic experiment in self-government. When the Founders spoke of “pursuit of Happiness,” what they meant might be understood today as in essence “pursuit of Blessedness.” That is, an individual must be free to live as his Creator ordained—to flourish. Our Constitution grants each of us the liberty to do not what we want, but what we ought. This pursuit of the good life is found primarily in family—marriage, children, Thanksgiving dinners, and the like. Many find happiness through their work. Think of dedicated teachers or health care professionals you know, entrepreneurs or plumbers throwing themselves into their businesses—anyone who sees a job well done as a personal reward. Religious devotion and spirituality are the greatest sources of happiness around the world. Still others find themselves happiest in their local voluntary communities of friends, their neighbors, their civic or charitable work.

                              While other chapters will cover specific policy goals for each department or agency, incoming policy councils will need to move rapidly to lead policy processes around cross-cutting agency topics, including countering China, enforcing immigration laws, reversing regulatory policies in order to promote energy production, combating the Left’s aggressive attacks on life and religious liberty, and confronting “wokeism” throughout the federal government.

                              The State Department

                              The U.S. cannot neglect a concern for human rights and minority rights, which must be balanced with strategic and security considerations. Special attention must be paid to challenges of religious freedom, especially the status of Middle Eastern Christians and other religious minorities, as well as the human trafficking endemic to the region.

                              Agency for International Development (USAID)

                              International Religious Freedom. Conservatives believe international religious freedom is central to USAID’s development efforts. President Trump’s Executive Order 13926 on “Advancing International Religious Freedom”13 instructed the Secretary of State, in consultation with the USAID Administrator, to budget at least $50 million a year for programs that advance international religious freedom and “ensure that faith-based and religious entities, including eligible entities in foreign countries, are not discriminated against on the basis of religious identity or religious belief when competing for Federal funding.”

                              Shifting from giant U.S.-based implementers has proved difficult to achieve, however, given intense internal bureaucratic resistance; opposition from the aid industrial complex; and foot-dragging from progressives, who view local NGOs—especially faith-based NGOs prominent in Africa and Latin America—as obstacles to promoting abortion, gender radicalism, climate extremism, and other woke ideas.

                              Today, USAID officials and their progressive partners have resisted efforts to promote religious freedom, especially as it relates to abortion and gender ideology, which are anathema to the traditional societies where USAID funds programs (in addition to many U.S. taxpayers). U.S. Secretary of State Antony Blinken repudiated his predecessor’s focus on religious freedom.

                              The next conservative Administration must champion the core American value of religious freedom, which correlates significantly with poverty reduction, economic growth, and peace. It should train all USAID staff on the connection between religious freedom and development; integrate it into all of the agency’s programs, including the five-year Country Development and Coordination Strategies due for updates in 2025; strengthen the missions’ relationships with local faith-based leaders; and build on local programs that are serving the poor. Congress should appropriate funding to USAID specifically.

                              Increasing USAID Collaboration with Faith-Based Organizations. FBOs historically have been much more successful in outreach to remote and vulnerable populations, based on trust built through decades of service. The value of collaborating with FBOs was demonstrated in the October 2020 Evidence Summit on Religious Engagement.

                              Transition from large awards to expensive, inefficient, and corrupt U.N. agencies, global NGOs, and contractors to local, especially faith-based, entities that are already operating on the ground.

                              The next conservative Administration should harvest DDI’s central appropriations to fund new priorities, especially working with ethnic and religious minorities and faith-based organizations and joint ventures with the private sector in education and energy.

                              Department of Education

                              Instead, the Biden Administration has sought to trample women’s and girls’ athletic opportunities and due process on campus, threaten free speech and religious liberty, and erode parental rights in elementary and secondary education regarding sensitive issues of sex. The new Administration should take the following steps:

                              Work with Congress to use the earliest available legislative vehicle to prohibit the department from using any appropriations or from otherwise enforcing any final regulations under Title IX promulgated by the department during the prior Administration. 

                              Commence a new agency rulemaking process to rescind the current Administration’s Title IX regulations; restore the Title IX regulations promulgated by then-Secretary Betsy DeVos on May 19, 2020; and define “sex” under Title IX to mean only biological sex recognized at birth.

                              Work with Congress to amend Title IX to include due process requirements; define “sex” under Title IX to mean only biological sex recognized at birth; and strengthen protections for faith-based educational institutions, programs, and activities.

                              No public institution may require an education employee or contractor to use a pronoun that does not match a person’s biological sex if contrary to the employee’s or contractor’s religious or moral convictions.

                              Protect faith-based institutions by prohibiting accreditation agencies from: 1. Requiring standards and criteria that undermine the religious beliefs of, or require policies or conduct that conflict with, the religious mission or religious beliefs of the institution; and — 353 — Department of Education 2. Intruding on the governance of colleges and universities controlled by a religious organization.

                              One egregious example of this is the extent to which accreditors have forced colleges and universities, many of them faith-based institutions, to adopt diversity, equity, and inclusion policies that conflict with federal civil rights laws, state laws, and the institutional mission and culture of the schools

                              Eliminate the “list of shame.” Educational institutions can claim a religious exemption with the Office for Civil Rights at the Department of Education from the strictures of Title IX. In 2016, the Obama Administration published on the Department of Education’s website a list of colleges that had applied for the exemption. This “list of shame” of faith-based colleges, as it came to be known, has since been archived on ED’s website, still publicly available. The President should issue an executive order removing the archived list and preventing such a list from being published in the future.

                              Department of Health and Human Services

                              COVID: For example, how much risk mitigation is worth the price of shutting down churches on the holiest day of the Christian calendar and far beyond as happened in 2020? What is the proper balance of lives saved versus souls saved? The CDC has no business making such inherently political (and often unconstitutional) assessments and should be required by law to stay in its lane

                              Vaccine Importation. Thousands of Americans of faith and conscience wish to receive various childhood vaccinations for themselves and their families but are not allowed to receive vaccines that are derived through or tested on aborted fetal cells. For example, the chickenpox, Hepatitis, and MMR vaccines in the U.S. are all linked to abortion in this way. There are ethically derived alternatives abroad that have been used safely there for decades, but the FDA makes it exceedingly difficult for Americans to import them. In January 2021, the HHS Office for Civil Rights (OCR) and the FDA jointly announced that HHS was required by the Religious Freedom Restoration Act — 460 — Mandate for Leadership: The Conservative Promise (RFRA)17 to allow bulk importation by doctors of certain Japanese-made vaccines to accommodate religious needs of patients, but the Biden FDA unlawfully revoked this waiver. The FDA should restore the waiver to comply with RFRA and for the obvious public health benefits of increased childhood vaccination by families seeking ethically derived alternatives. To avoid future moral coercion of the sort experienced with the COVID-19 vaccines, the FDA and NIH should require the development of drugs and biologics that are free from moral taint and switch to cell lines that are not derived from aborted fetal cell lines or aborted baby body parts. 

                              Prohibit abortion travel funding. Providing funding for abortions increases the number of abortions and violates the conscience and religious freedom rights of Americanswho object to subsidizing the taking of life. 

                              Unfortunately, many of the faith-based adoption agencies that serve these children are under threat from lawsuits, or else their licenses and contracts have been halted because they cannot in good conscience place children in every household due to their religious belief that a child should have a married mother and father. HHS, through ACF and the Assistant Secretary for Financial Resources (ASFR), should repeal the unnecessary 2016 regulation61 that imposes nonstatutory sexual orientation and gender identity nondiscrimination conditions on agency grants and return to the policy of maximizing the options for placing vulnerable children in their forever homes. ACF and OCR should also survey their programs to consider whether additional waivers of HHS grant conditions—waivers the Biden Administration revoked in 2021—are needed for faith-based agencies.

                              The HMRE program should receive a fair and realistic assessment. Additionally, the positive role of faith-based programs should be protected and prioritized so that these programs do not receive undue scrutiny or pressure to conform to nonreligious definitions of marriage and family as put forward by the recently enacted Respect for Marriage Act.

                              Fund effective HMRF state programs. Grant allocations should protect and prioritize faith-based programs that incorporate local churches and mentorship programs or increase social capital through multilayered community support (including, for example, job training and social events). Programs should affirm and teach fathers based on a biological and sociological understanding of what it means to be a father—not a gender neutral parent—from social science, psychology, personal testimonies, etc.

                              Protect faith-based grant recipients from religious liberty violations and maintain a biblically based, social science–reinforced definition of marriage and family. Social science reports that assess the objective outcomes for children raised in homes aside from a heterosexual, intact marriage are clear: All other family forms involve higher levels of instability (the average length of same-sex marriages is half that of heterosexual marriages); financial stress or poverty; and poor behavioral, psychological, or educational outcomes. For the sake of child well-being, programs should affirm that children require and deserve both the love and nurturing of a mother and the play and protection of a father. Despite recent congressional bills like the Respect for Marriage Act that redefine marriage to be the union between any two individuals, HMRE program grants should be available to faith-based recipients who affirm that marriage is between not just any two adults, but one man and one unrelated woman.

                              Restore Trump religious and moral exemptions to the contraceptive mandate (also a CMS rule). HHS should rescind, if finalized, the regulation titled “Coverage of Certain Preventive Services Under the Affordable Care Act,” proposed jointly by HHS, Treasury, and Labor.70 This rule proposes to amend Trump-era final rules regarding religious and moral exemptions and accommodations for coverage of certain preventive services under the ACA. Preventive services include contraception, and it appears the proposed rule would change the existing regulations for religious and moral exemptions to the ACA’s contraception mandate.

                              Require HRSA to use rulemaking to update the women’s preventive services mandate. The contraceptive mandate issued under Obamacare has been the source of years of egregious attacks on many Americans’ religious and moral beliefs.

                              Title X. The Title X family planning program should be reframed with a focus on better education around fertility awareness and holistic family planning and a Deputy Assistant Secretary for Population Affairs that understands the program and is able to work within its legislative framework (ideally, an MD). In addition, the Office of Population Affairs should eliminate religious discrimination in grant selections and guarantee the right of conscience and religious freedom of health care workers and participants in the Title X program.

                              Rescind efforts to curtail OCR (Office of Civil Rights) authority over conscience and religious freedom. All OGC memos and Federal Register notices of organization or delegations of authority moving any OCR conscience and religious freedom enforcement to OGC, including RFRA, should be rescinded, and independent authority over these matters should be restored to OCR.

                              Under liberal Administrations, OCR has amassed a poor record of devoting resources to conscience and religious freedom enforcement and is often complicit in approving or looking the other way at the Administration’s own attacks on religious liberty. Congress should pass the Conscience Protection Act so that victims can pursue redress through courts without having to depend exclusively on OCR. In addition: l OCR should return to Trump Administration policies that initiated robust enforcement of these conscience laws. It should restore and fully fund the Office of the Deputy Director for the Conscience and Religious Freedom Division (CRFD) and ensure that it has the necessary delegations from the Secretary to enforce these laws. 

                              A draft OCR RFRA and religious freedom rule from the Trump Administration should be issued and finalized. These regulations would provide a clear process for OCR’s enforcement in coordination with other HHS divisions and existing HHS grants regulations.

                              HHS should reestablish waivers for state and child welfare agencies for religious exemptions, especially for faith-based adoption and foster care agencies. It should also rescind subjective case-by-case evaluations for religious and faith-based organizations that request religious exemptions. These case-by-case determinations are currently coordinated with ACF and OCR. The recommended waivers should be granted to all states and agencies that request them, and OCR memos finding that RFRA would be violated if the waivers are not granted should be restored.

                              HHS should restore OCR authority to review requests for and render opinions on the application of RFRA to requests for religious accommodation of people, families, and doctors who cannot in good conscience take or administer vaccines, including those made or tested with aborted fetal cell lines.

                              RELIGION  

                              Provide robust protections for religious employers. America’s religious diversity means that workplaces include people of many faiths and that many employers are faith-based. Nevertheless, the Biden Administration has been hostile to people of faith, especially those with traditional beliefs about marriage, gender, and sexuality. The new Administration should enact policies with robust respect for religious exercise in the workplace, including under the First Amendment, the Religious Freedom Restoration Act of 1993 (RFRA),8 Title VII, and federal conscience protection laws. 

                              Issue an executive order protecting religious employers and employees. The President should make clear via executive order that religious employers are free to run their businesses according to their religious beliefs, general nondiscrimination laws notwithstanding, and support participation of religious employees and employers as federal contractors and in federal activities and programs. 

                              Clarify Title VII’s religious organization exemptions. Congress should clarify Title VII’s religious organization exemptions to make it more explicit that those employers may make employment decisions based on religion regardless of nondiscrimination laws. 

                              Provide Robust Accommodations for Religious Employees. Title VII requires reasonable accommodations for an employee’s sincerely held religious beliefs, observances, or practices unless it poses an undue hardship on the employer’s business. These accommodation protections also apply to issues related to marriage, gender, and sexuality.

                              Department of Labor

                              The Judeo-Christian tradition, stretching back to Genesis, has always recognized fruitful work as integral to human dignity, as service to God, neighbor, and family.

                              Reorient enforcement priorities. EEOC should reorient its enforcement priorities toward claims of failure to accommodate disability, religion, and pregnancy (but not abortion).

                              Provide robust protections for religious employers. America’s religious diversity means that workplaces include people of many faiths and that many employers are faith-based. Nevertheless, the Biden Administration has been hostile to people of faith, especially those with traditional beliefs about marriage, gender, and sexuality. The new Administration should enact policies with robust respect for religious exercise in the workplace, including under the First Amendment, the Religious Freedom Restoration Act of 1993 (RFRA),8 Title VII, and federal conscience protection laws.

                              Sabbath Rest. God ordained the Sabbath as a day of rest, and until very recently the Judeo-Christian tradition sought to honor that mandate by moral and legal regulation of work on that day. Moreover, a shared day off makes it possible for families and communities to enjoy time off together, rather than as atomized individuals, and provides a healthier cadence of life for everyone. Unfortunately, that communal day of rest has eroded under the pressures of consumerism and secularism, especially for low-income workers. 

                              Congress should encourage communal rest by amending the Fair Labor Standards Act (FLSA)9 to require that workers be paid time and a half for hours worked on the Sabbath. That day would default to Sunday, except for employers with a sincere religious observance of a Sabbath at a different time (e.g., Friday sundown to Saturday sundown); the obligation would transfer to that period instead. Houses of worship (to the limited extent they may have FLSA-covered employees) and employers legally required to operate around the clock (such as hospitals and first responders) would be exempt, as would workers otherwise exempt from overtime.

                              Today, the role of religion in helping workers has diminished, but a country committed to strengthening civil society must ask more from religious organizations and make sure that their important role is not impeded by regulatory roadblocks or the bureaucratic status quo. Encourage and enable religious organizations to participate in apprenticeship programs, etc.

                              Small Business Administration

                              Eligibility of Religious Entities for SBA Loans. Current SBA regulations 46 and SBA Form 197147 make certain religious entities ineligible to participate in several SBA loan programs. The Trump Administration proposed a rule that would remove the provisions on the ground that they violate the First Amendment. The SBA continues to act as though the unconstitutional regulations were still in place, and there is no Establishment Clause basis for doing so. The next Administration should immediately: l Notify Congress under 28 U.S. Code § 530D that it will not enforce these unconstitutional regulations. l Take down SBA Form 1971. l Finalize the Trump Administration’s proposed rule or publish its own updated proposed rule to remove the unconstitutional regulations.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Heretic on the Hill: Making the Swamp Great Again for Christians

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://secular.org/2024/07/heretic-on-the-hill-making-the-swamp-great-again-for-christians/

                              Publication Date: July 9, 2024

                              Organization: Secular Coalition for America

                              Organization Description: The Secular Coalition for America advocates for religious freedom, as guaranteed by the First Amendment of the U.S. Constitution, and works to defend the equal rights of nonreligious Americans. Representing 20 national secular organizations, hundreds of local secular communities, and working with our allies in the faith community, we combine the power of grassroots activism with professional lobbying to make an impact on the laws and policies that govern separation of religion and government — or the improper encroachment of either on the other.

                              By Scott MacConomy

                              On debate night Donald Trump and President Biden were tied in the national polls at 41 percent, with Kennedy at 9 percent (!), according to pretty good polling website fivethirtyeight.com. Today it’s Trump 42, Biden 40, and Kennedy almost at 10 percent (I’ve been rounding). So Biden hurt himself in the debate, but not enough for it to be obvious to everyone including him that he can’t win now. He keeps saying he’s not going anywhere, and only a few family members and advisors could change his mind, and so far that doesn’t seem likely to happen.

                              The polls have stabilized at that two percent gap in the last week. The battleground states are very close, and there’s four months to fix things. But being old is something you just can’t fix. It’s not like a sex scandal that you can hope people will mostly have forgotten about by election day. (Bill Clinton’s final approval rating in office: 65%.) Actually a sex scandal would probably be helpful for Biden right about now. Bottom line, the debate performance made it a little more likely that Donald Trump wins the election.

                              What would happen then? I’ve mentioned Project 2025 here a few times. Today I’m going to expand on it as much as I can in a few paragraphs on a 920-page document. It’s the effort by conservatives, many of whom worked in the Trump administration, to be as ready to take over the government as they were unready in 2017 when no one had expected or planned for a Trump victory. The Project starts with people because as they say in DC, “personnel is policy.” The plan is to change the employment status of thousands of government employees who can’t now be fired without any reason by a new president, and then fire them. Project 2025 is taking resumes from thousands of conservatives who want to populate the federal agencies to make it more likely that Trump’s policies get carried out this time. Can he do that to thousands of federal employees? He actually did change their employment status during his term in 2020, but never actually got to the firing stage of the plan, and then Biden reversed it. So yes.

                              And what would all those new conservative, or maybe I should say MAGA, whatever that actually means, federal bureaucrats do? The 920-page document goes agency by agency with policy recommendations, programs to eliminate, and regulations to tweak. I shouldn’t be surprised that the words “religious” or “religion” show up 115 times and “faith-based” shows up another 31 times. Generally they want to keep religious schools and colleges free from government interference while getting them more federal money, let people use their religious beliefs to justify not doing part of their federal job, and strengthen the role of faith-based organizations while letting them discriminate in who they hire and who they help.

                              You can do the word searches yourself here. I picked out a few troubling sections:

                              • Department of Labor: “Sabbath Rest. God ordained the Sabbath as a day of rest, and until very recently the Judeo-Christian tradition sought to honor that mandate by moral and legal regulation of work on that day… Congress should encourage communal rest by amending the Fair Labor Standards Act to require that workers be paid time and a half for hours worked on the Sabbath.”
                              • Department of Health and Human Services: “Prohibit abortion travel funding. Providing funding for abortions increases the number of abortions and violates the conscience and religious freedom rights of Americans who object to subsidizing the taking of life.”
                              • Department of Education: “Work with Congress to amend Title IX to include due process requirements; define “sex” under Title IX to mean only biological sex recognized at birth; and strengthen protections for faith-based educational institutions, programs, and activities.”

                              To be fair, Project 2025 is not actually affiliated with the Trump campaign. It is led by the Heritage Foundation, a conservative think-tank, with input from other conservative organizations. Trump says, “I know nothing about Project 2025,” so we’ll add it to the list of those things he knows nothing about. But given his notable lack of interest in domestic policy issues other than tax cuts for the rich and corporations, I don’t know where else he would come up with a specific agenda for running the government or the people to hire for it.

                              Are Christian nationalists helping write Project 2025? Only if writing a column titled “Is there anything actually wrong with Christian nationalism?” qualifies you. That author was Russ Vought, Trump’s director of the Office of Management and Budget, a big job, and he is also in charge of writing the Republican platform for the convention. You can connect some dots.

                              Congressman Jared Huffman is leading the Democrat’s preparation for Project 2025. He has put together a task force of the appropriate House members and is developing an anti-Project 2025 resource center. (Almost public now). I contributed this summary of the Project 2025 section on the Department of Education to the Resource Center and I’m working on another agency now. Other organizations are lining up plaintiffs to take these policies to court if they are implemented. Obviously the best solution is to keep Donald Trump from getting the opportunity to implement any of this. Check our Secular America Votes page for information so that you and others get out and vote. And please spread the word about Project 2025.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Church partisanship warrants CRA scrutiny

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://www.bchumanist.ca/church_partisanship

                              Publication Date: July 29, 2024

                              Organization: British Columbia Humanist Association

                              Organization Description: The British Columbia Humanist Association has been providing a community and voice for Humanists, atheists, agnostics, and the non-religious of Metro Vancouver and British Columbia since 1982. We support the growth of Humanist communities across BC, provide Humanist ceremonies, and campaign for progressive and secular values.

                              On June 30, 2024, as rainbows and drag queens marched down Yonge Street with the Toronto Pride Parade, a trio of evangelical churches in Greater Toronto hosted the leader of the opposition and local Conservative Party candidates for campaign-style rallies at their church services.

                              Thomas Jefferson’s “wall of separation between Church and State” and the Canadian “duty of religious neutrality” have long delineated political and ecclesiastical matters. However, another wall has long existed between charities (including churches) and the state. Today, we’re examining whether those religious rallies have breached that wall.

                              kingdom.png
                              Pastors Tania and Rob pray over Conservative Party of Canada Leader Pierre Poilievre and MP Jamil Jivani at the June 30, 2024 service at Kingdom House Christian Centre in Brampton, ON. (YouTube)

                              Charities in Canada were for a long time restricted in their political activities and prohibited from engaging in any partisan activities. Recent changes have allowed charities to engage in any political advocacy that furthers their missions; however, they are still banned from endorsing or opposing specific candidates or political parties.

                              Global News’ story on the three churches focused on the politicians’ interest in courting evangelical voters. Here, we dig into the services and whether the churches’ decisions to host these rallies breached their duty to remain non-partisan. Some of this work dates back to the 2022 BC local elections when we received a tip about a Victoria-era church openly endorsing candidates.

                              We have not attempted to do a thorough analysis of the potential partisan activities of charities in Canada, that might be a subject for future research. Instead, we took this opportunity to explore those cases that came to our attention. We’ll begin with a deeper look at the rules governing charities before going through these case studies.

                              THE LAW

                              The Income Tax Act governs how charities operate in Canada. It includes strict rules around charity’s political activities. While “public policy dialogue and development activities” that further a charity’s stated purposes (such as a Humanist organization promoting secular governance and advocating for the rights of the nonreligious) have been fully permitted for several years, partisan activities remain strictly proscribed:

                              The Income Tax Act prohibits a charity from devoting any part of its resources to the direct or indirect support of, or opposition to, any political party or candidate for public office.

                              In summary, charities can talk about policy but not politicians.

                              These rules extend to both direct and indirect support. This means a charity cannot explicitly endorse or donate to a candidate or political party, including inviting only one candidate to speak to the charity’s supporters. Charities can still engage or even host forums with candidates but need to give equal opportunity to members of each party.

                              Further, charities are free to communicate with elected politicians or members of government. For example, they can invite a Cabinet member to speak about the government’s work on an issue they care about or invite local politicians to bring greetings at a gala. Such presentations must be strictly non-partisan, meaning they shouldn’t attempt to influence attendees’ vote.

                              While the Canada Revenue Agency (CRA) seeks to resolve compliance issues through education first, charities found to violate these rules could face a one-year suspension of tax-receipting privileges for each infraction. Repeated violations can lead to the revocation of the charity’s registration.

                              Anyone can submit an anonymous report to the CRA online; however, unless the charity is subjected to a sanction or its status revoked, there is no public record of whether the CRA is investigating an individual charity.

                              Most religious groups in Canada are registered charities and these rules apply equally to churches, homeless shelters, environmental charities and the BCHA.

                              OAKLANDS BIBLE CHAPEL TELLS VICTORIA VOTERS TO SUPPORT VIVA VICTORIA

                              During the 2022 BC municipal elections, Oaklands Bible Chapel (now Oaklands Mosaic Chapel) Pastor Dan Anderson told congregants that “we should, as a church, support” three candidates who were running for election in Victoria with the local elector organization Vancouver Island Voters Association (VIVA) Victoria.

                              https://cdn.embedly.com/widgets/media.html?src=https%3A%2F%2Fwww.youtube.com%2Fembed%2FU0g_0LbpUxo%3Fwmode%3Dtransparent%26feature%3Doembed&wmode=transparent&display_name=YouTube&url=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3DU0g_0LbpUxo&image=https%3A%2F%2Fi.ytimg.com%2Fvi%2FU0g_0LbpUxo%2Fhqdefault.jpg&key=e23856ccc1f011e0b5e44040d3dc5c07&type=text%2Fhtml&schema=youtube

                              Despite its claims to be non-partisan, VIVA Victoria had deep ties with the People’s Party of Canada and was sharply critical of the provincial sex ed curriculum.

                              The three who appeared on stage at Oaklands were Victoria City Council candidates Jeremy Maddock and Emmanuel Parenteau, and Salventina Agba for the Greater Victoria School Board. All three lost their election bids. Maddock and Parentau received just over 2,000 votes each. Agba received 5,500 votes. Those losses, however, don’t obviate the potential violation of the Income Tax Act.

                              Oaklands also played a role in founding the far-right organization We Unify and hosted its 2023 Reclaiming Canada conference. Protesters with 1 Million Voices for Inclusion denounced this year’s conference for platforming transphobic speakers, which was held at the Victoria Conference Centre. The church also openly violated public health restrictions during the COVID-19 pandemic.

                              FAMILY LIFE WORSHIP CENTRE IN BRAMPTON, ON

                              We found recordings from two of the three Toronto-area appearances by the Conservative Party Leader Pierre Poilievre mentioned in the Global News article. Each of these was also posted to Poilievre’s social media accounts.

                              https://cdn.embedly.com/widgets/card.html#sid=d0d1e0414e15406bbe8331b31edd3032

                              While introducing Poilievre at the Family Life Worship Centre, Bishop David Saffrey told a story about cracks in a home’s walls being caused by a shifting foundation and compared that to Canada. Saffery, looking at Poilievre, said, “Sir, I think we are experiencing some shifting foundations and I believe in God that the next Prime Minister will be the one to turn things around.” Poilievre later picks up on this in his speech saying, “Lately we’re seeing a lot of cracks in the walls.”

                              https://cdn.embedly.com/widgets/media.html?src=https%3A%2F%2Fwww.youtube.com%2Fembed%2FhDjElwdNeUY%3Fwmode%3Dtransparent&wmode=transparent&display_name=YouTube&url=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3DhDjElwdNeUY&image=http%3A%2F%2Fi.ytimg.com%2Fvi%2FhDjElwdNeUY%2Fhqdefault.jpg&key=e23856ccc1f011e0b5e44040d3dc5c07&type=text%2Fhtml&schema=youtube

                              The Bishop also mentioned that they previously hosted former Conservative Party of Canada leader Andrew Scheer at a Sunday service before the pandemic.

                              A local Conservative candidate, Tim Iqbal, was also in attendance. The pastor introduced him as a close, personal friend.

                              https://platform.twitter.com/embed/Tweet.html?dnt=false&embedId=twitter-widget-1&features=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%3D%3D&frame=false&hideCard=false&hideThread=false&id=1809328381424517346&lang=en&origin=https%3A%2F%2Fwww.bchumanist.ca%2Fchurch_partisanship&sessionId=05df34ed6c11714a2370cde37bd2c68324a9e96f&theme=light&widgetsVersion=2615f7e52b7e0%3A1702314776716&width=550px

                              KINGDOM HOUSE CHRISTIAN CENTRE IN BRAMPTON, ON

                              The second video comes from Kingdom House Christian Centre, also in Brampton. While pictures from the other services were shared on the Conservative leader’s social media, Kingdom House shared photos of Pierre Poilievre and Conservative MP Jamil Jivani on their social media, tagging each directly and referring to them as “community partnerships.”

                              https://cdn.embedly.com/widgets/card.html#sid=271da9e77ec04c299d4a35cc6f89a344

                              Pastor Rob Meikle introduced Jivani, who is a member of the congregation. Jivani then introduced Poilievre.

                              In his speech, Poilievre said:

                              “Pastors, as we go forth, we ask that your congregation will keep Jamil and our entire Common Sense Conservative team in your prayers that we might uphold our shared values of faith, family and freedom; that we must be ever grateful for the incredible nation in which we live; for the maple leaf that flies over our heads; for the Dominion that God has given us and that we may be worthy of that incredible gift of God. And so thank you very much for upholding the message of the great redeemer Jesus Christ.”

                              After his speech, Pastor Tania Meikle said, “We are so grateful to be partnering with you both to bring the light into this country that we so love…we are very blessed to have you both here today because you represent the light and the salt and we are grateful to partner with you as we go forward.”

                              https://cdn.embedly.com/widgets/media.html?src=https%3A%2F%2Fwww.youtube.com%2Fembed%2FbLH_50GM2rQ%3Fwmode%3Dtransparent%26feature%3Doembed&wmode=transparent&display_name=YouTube&url=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3DbLH_50GM2rQ&image=https%3A%2F%2Fi.ytimg.com%2Fvi%2FbLH_50GM2rQ%2Fhqdefault.jpg&key=e23856ccc1f011e0b5e44040d3dc5c07&type=text%2Fhtml&schema=youtube

                              Then, the two pastors prayed over Poilievre and Jivani before telling congregants the two men were eager to meet and “hug” them in the foyer.

                              PENTECOSTAL LIVING WATER NORTH ASSEMBLY IN MARKHAM, ON

                              Finally, there was no livestream from Poilievre’s appearance at the Pentecostal Living Water North Assembly. We also couldn’t find an active social media presence for the church. So we were left to rely on pictures shared by the Conservative leader from his appearance on his social media account.

                              https://cdn.embedly.com/widgets/card.html#sid=c9c0274e5502440ea06b31e00cf4e69c

                              Poilievre’s speeches at the other two churches on June 30 were similar in tone and content: Critical of the governing Liberal Party and promising changes if his party is elected. We are left assuming that his speech at the Markham church was a similar campaign event, although we can’t say for certain whether their pastors endorsed the Conservative Party of Canada.

                              CONCLUSIONS

                              There is no strict prohibition on politicians appearing at a religious (or any charity’s) gathering. They can provide information about the work of the government and listen to concerns. However, politicians should not be campaigning in places of worship nor should religious organizations show favouritism to members of one political party to the exclusion of others.

                              Open endorsements, like Oakland Bible Chapel’s call to “support” VIVA Victoria candidates or Kingdom House’s “partnership” with Conservative MPs, are seemingly contrary to the spirit and letter of the Income Tax Act. As such, the BCHA has alerted the CRA to each of the above instances and asked for investigations. We expressed our concerns about Oakland Bible Chapel last year and the other three earlier this month. Unfortunately, due to the CRA’s processes, we cannot know if they are investigating any of these instances.

                              Beyond the CRA, local governments may want to consider whether religious organizations that engage in partisan politics should see their property tax exemptions stripped. The City of Victoria, for example, granted Oaklands Bible Chapel a $6,597 permissive exemption from property taxes in 2023. Meanwhile, Elections Canada and Elections BC only regulate third-party engagement in partisan politics in the lead-up to an election.

                              While the next federal election isn’t scheduled until October 2025, politicians are already jockeying for votes. There is also a provincial election coming up this fall. Let us know if you hear of more cases of politicians campaigning in places of worship. You can also submit a tip directly to the CRA.

                              If you support our work promoting secular and progressive values, join the BCHA or donate to support our ongoing work.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Advance human rights and uphold the duty of religious neutrality: Pre-Budget 2025 response

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://www.bchumanist.ca/pre_budget_2025_response

                              Publication Date: July 18, 2024

                              Organization: British Columbia Humanist Association

                              Organization Description: The British Columbia Humanist Association has been providing a community and voice for Humanists, atheists, agnostics, and the non-religious of Metro Vancouver and British Columbia since 1982. We support the growth of Humanist communities across BC, provide Humanist ceremonies, and campaign for progressive and secular values.

                              In its brief to the House of Commons Finance Committee’s Pre-Budget 2025 consultation, the BC Humanist Association (BCHA) today called on the government to end charitable status for anti-abortion organizations, remove the privileged status of religion in charity law and repeal the clergy residence deduction.

                              In the 2021 election, the Liberal Party promised to “no longer provide charity status to anti-abortion organizations” but has thus far failed to deliver on that promise. Budget 2025 represents the last chance for the government to fulfill that promise before the next federal election.

                              Reiterating its call for a legislated definition of a charity, the BCHA’s brief notes that “The process to modernize Canadian charity law appears to have stalled out.” The BCHA points to other Commonwealth countries that have put the definition of a charity into law, rather than relying on 17th-century precedent. Notably, England and Wales ended the privilege of theistic worldviews by permitting the advancement of religion to include worldviews that do not include a belief in a god.

                              Finally, the BCHA points to its 2021 report, An Extra Burden, to note that the government could raise another $100 million annually by repealing the clergy residence deduction. That deduction permits religious officials to deduct housing costs from their income taxes, amounting to a subsidy of thousands of dollars per clergy member.

                              READ OUR BRIEF

                              Submit your own brief before 11:59 pm EDT on Friday, August 2, 2024.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Members share their priorities for the upcoming election

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://www.bchumanist.ca/members_share_their_priorities_for_the_upcoming_election

                              Publication Date: July 18, 2024

                              Organization: British Columbia Humanist Association

                              Organization Description: The British Columbia Humanist Association has been providing a community and voice for Humanists, atheists, agnostics, and the non-religious of Metro Vancouver and British Columbia since 1982. We support the growth of Humanist communities across BC, provide Humanist ceremonies, and campaign for progressive and secular values.

                              British Columbians go to the polls on October 19, 2024, to elect our next provincial government. As an organization that seeks to promote secular and progressive values, we’re gearing up to ensure the candidates vying for your votes hear the voices and concerns of Humanists.

                              While we have several core issues to ask candidates about, we wanted feedback from our members about their priorities and what they want to see us ask. Our survey ran over two weeks and was sent to our entire membership list. Nearly 20% of our members responded. We asked two open-ended questions to get unfiltered feedback.

                              MEMBER PRIORITIES

                              Our first question asked, “What is the most important issue for you in this election?” The responses were diverse, reflecting the multifaceted challenges faced by British Columbians. However, we also identified some common trends:

                              1. The urgency of climate change: Fully one-quarter of participants emphasized the importance of reducing our greenhouse gas emissions. For example, one respondent passionately stated, “If we don’t take this issue seriously, nothing else will matter.”
                              2. Affordable housing and homelessness: Unsurprisingly, housing affordability emerged as another critical issue for more than 20% of members. One member succinctly called for “Housing as a human right” and another called for “a solution to the people who are unhoused.”
                              3. Healthcare: The challenges to our healthcare system was another recurring theme. One respondent urged for “a move away from a fee-for-service quantity-based system to one based on quality,” while another said, “every person in BC deserves a primary health care team that is patient centered and not provider centered.”
                              4. Secularism and equality: Finally, some respondents highlighted the importance of maintaining a secular approach to politics. One person stated, “Getting religion out of politics and the government” is crucial for equality.

                              Humanists are a diverse bunch and the remaining answers reflected that. Respondents highlighted affordability, the deficit and fiscal responsibility, the toxic drug crisis, and reconciliation among the other concerns they have.

                              HUMANIST QUESTIONS

                              Secondly, we asked, “What questions or issues should the BCHA put to BC’s political parties and candidates?” Again, the answers were diverse but there was a clear consensus around several key themes. These largely mirrored the priorities identified above: People want us to ask about secularism and Humanist issues, housing and homelessness, climate change and healthcare.

                              Several members referenced our campaigns for legal humanist marriages, ending religious school funding and ensuring equality in healthcare. Some also wanted a general sense of a politician’s support for secularism. For example, one supporter suggested asking, “How will your party address the rights of humanists and protect secular decision-making?”

                              Using this feedback, we’ll finalize our list of questions in the coming weeks. Then, we will send those questions to the major political parties and start publishing their responses as they come in. We will also review publicly available information to help sort out where each party stands on our members’ issues.

                              ENGAGING WITH CANDIDATES

                              Like me, you may have already had candidates knocking on your doors or seen them out in your community. The election is still a few months away but there are lots of ways you can start to engage with them on the issues you care about.

                              1. Prepare your questions: If a candidate or volunteer stops by your door or calls you at home, be ready to ask them about the issues you care about. We’ll have more materials to help with this soon but, for now, you can draw from the materials on our website.
                              2. Attend candidate forums: Closer to the election, local groups will start to organize candidate forums and debates. Prepare some questions to ask so you can advocate for Humanist values.
                              3. Reach out directly to candidates: Connect with your local candidates via email or social media. Share your concerns and ask how they plan to address key issues.
                              4. Volunteer: If you feel passionately about someone running in your constituency, join their campaign efforts. You can often sign up online or by calling their campaign office.
                              5. Vote: Encourage fellow humanists and non-religious individuals to vote. Every vote counts!

                              Subscribe to keep up with our work in advance of the BC election and join the BCHA today to have your say in future surveys.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Consent underlies religious and privacy rights: Our arguments for the BC Court of Appeal

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://www.bchumanist.ca/vabuoulas_bc_court_of_appeal

                              Publication Date: July 16, 2024

                              Organization: British Columbia Humanist Association

                              Organization Description: The British Columbia Humanist Association has been providing a community and voice for Humanists, atheists, agnostics, and the non-religious of Metro Vancouver and British Columbia since 1982. We support the growth of Humanist communities across BC, provide Humanist ceremonies, and campaign for progressive and secular values.

                              British Columbia’s privacy laws and the Charter’s protection of religious freedom are both fundamentally based on principles of consent and freedom from coercion, we argued in our submissions to the BC Court of Appeal yesterday.

                              The Court is considering an appeal of a BC Supreme Court decision earlier this year that required the Jehovah’s Witnesses congregations in Grand Forks and Coldstream to turn over records on two former members to the province’s privacy commissioner for review. The ex-congregants (the applicants) had requested their records under the province’s Personal Information Protection Act (PIPA). The Jehovah’s Witnesses argued disclosing some of these records would violate their freedom of religion. The BCHA intervened in the Supreme Court hearings arguing that such claims should be scrutinized carefully and that the court should consider the rights of the applicants too.

                              In our factum for the Court of Appeal, we argue that both religious freedom and the privacy rights set out in PIPA are founded upon principles of consent and autonomy; that individuals, not organizations, are the primary vessel for religious rights; and that in balancing rights, the court should consider the applicant’s religious freedom to dissociate.

                              READ OUR FACTUM

                              As our lawyers, John Trueman and Chloe Trudel, conclude:

                              Like all Canadians, the records applicants undoubtedly enjoy the freedom to disassociate with organized religion — to withdraw their consent to participate in religious practices and to end their membership in a religious congregation. But that freedom is undermined if the records applicants are permanently tied to the appellants through secret files, the contents of which are withheld from them. This result would be the antithesis of “the absence of coercion or constraint” which section 2(a) of the Charter is supposed to guarantee.

                              Section 2(a) of the Charter ought not to become a sword by which religious organizations can exercise power over non-members, or former members, of their congregations through control over personal information. To do so would undermine the consent-based foundation of both religious freedom and privacy rights. It would expand the rights of religious organizations beyond what the Supreme Court of Canada has recognized to date. And it would subordinate the s. 2(a) claims of individuals who have exercised their right to leave organized religion to the claims of religious organizations.

                              The case is set to be heard in court on October 29, 2024.

                              Want to support our work? Become a member or make a donation.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              The Olympics, child marriage, and a freedom of speech violation

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://exmuslims.org or newsletter@exmuslims.org

                              Publication Date: July 30, 2024

                              Organization: Ex-Muslims of North America

                              Organization Description: Ex-Muslims of North America is a non-profit organization that focuses on providing support for apostates from Islam and spreading awareness of the dangers behind militant Islam. Ex-Muslims of North America advocates for acceptance of religious dissent, promotes secular values, and aims to reduce discrimination faced by those who leave Islam. We envision a world where every person is free to follow their conscience, irrespective of religious dogma or oppression.


                              Welcome back

                              The Unbelief Brief: the Paris Olympics have incited multiple issues, and a new Gallup poll shows a fascinating update on creationism.

                              EXMNA Insights: Iraq just tried to legalize child marriage, but where does that disturbing Islamic tradition even come from?

                              Persecution Tracker Updates: Pakistan strikes again

                              EXMNA Updates: Meta is threatening our free speech, and we need your help

                              The Unbelief Brief

                              The French Olympics generated a lot of headlines about blasphemy and religious orthodoxy over the last week. Of particular note was the controversy around athletes being disallowed from wearing the hijab. It was not surprising that France would set this policy, given their uniquely stringent brand of secularism, but it prompted condemnations from human rights organizations including Amnesty International. The condemnations rightfully advocate for women’s freedom to make decisions about their own lives, while unfortunately not also pointing out how the hijab itself is often socially and legally enforced specifically to restrict women’s freedom. 

                              It initially appeared that one athlete who refused to remove her hijab, sprinter Sounkamba Sylla, would not be allowed to participate in the opening ceremony, though a compromise was later reached where she was permitted to wear a hat. The whole issue is a conundrum of liberties with no easy answer: Muslims are not being targeted by the letter of the law, and if there were any Mennonite or Amish women participating, they would surely have to remove their bonnets, too. And, of course, all Olympic athletes have uniform requirements. But does it really matter in principle whether a female athlete happens to don a hijab when competing? We think not.

                              But, not to worry—Christians found something to be upset about too. Images from the opening ceremony of the Olympics, in which drag queens seemed to recreate Leonardo da Vinci’s The Last Supper, have circulated so widely on social media that most have probably already seen them. But, unlike when the scene was recreated on The Simpsons using a group of alcoholics, these drag queens are making religious conservatives angry. 

                              Jenna Ellis, a lawyer who pleaded guilty last year to aiding and abetting false statements and had her law license suspended for frivolously attempting to overturn the 2020 US presidential election in Georgia, said the opening ceremony contained “overt pagan and satanic imagery.” The Olympic organizing committee has even issued an apology in the wake of the backlash.

                              If nothing else, the story has a warm quality of nostalgia about it, recalling simpler, quainter times when “Satanic panic” seemed so important—but also possibly foreshadowing a return to such times. A Minnesota bishop asked: “Would they ever have dreamed of mocking in this gross, public way, a scene from the quran?” Perhaps this question would be better asked of a country like the UK, or even the United States: France has proven its convictions on the right to blaspheme against any religion, as well as its insistence that all religions must adhere to the same set of rules. After all, they won’t even let their female athletes wear the hijab!

                              Finally: belief in creationism continues to decline in the United States, according to a new Gallup poll. The recent finding indicates that a plurality of Americans—37%—still believe that God created humans in their present form. But a solid majority now accepts the theory of evolution in some way, with 24% believing that humans evolved without divine intervention and an additional 34% believing humans evolved with “help” from God. 

                              If religious extremists are looking to “make America pray again,” there is no sign as yet that their efforts are yielding any fruit.

                              EXMNA Insights

                              In Iraq, there has been a recent attempt to amend Iraq’s Personal Status Law, effectively lowering the age of marriage from 18 to 9 years old. This is deeply troubling, unethical, and morally incomprehensible, to say the least. That said, it would be remiss not to understand the genesis and motivation behind the proposed change in the first place. For 1,400 years, the generally accepted interpretation of the Prophet Muhammad’s marriage to Aisha is that she was a child somewhere between the age of 6 and 9. Her age when the marriage took place and when it was “consummated” (read: when the child sexual abuse occurred) has been universally agreed to by Muslim scholars until Western criticisms in the modern era forced Muslim scholarsto mount a defense. Regardless, their marriage is the basis for why laws, policies, and social attitudes around the age of marriage and age of consent remain so tenuous in Muslim and Muslim-majority countries. 

                              Child marriage is without a doubt a social evil, harmful not only to girls themselves but also to the overall well-being of societies that continue to sanction such practices. Despite the obviousness of this fact, Muslim and Muslim-majority countries are unable to agree how exactly to deal with the issue as attempts to modify the legal age of marriage have faced significant opposition. For instance, efforts in Yemen to raise the marriage age have been repeatedly thwarted by conservative religious factions who argue that any reforms that attempt to deny men the right to marry girls are un-Islamic. In Pakistan, the Council of Islamic Ideology argued that rulings to raise the age of marriage were in fact “blasphemous”. In countries like Morocco and Tunisia, progressive reforms to raise the marriage age have seen some success due to strong advocacy from women’s rights organizations and international pressure, despite resistance from religious conservatives. Due to the constant religious pressure any gains made in safeguarding children from abuse remain at risk as demonstrated in Iraq. We at EXMNA add our voices to the outrage at Iraq’s disturbing attempt to legalize child marriage, while also continuing to advocate for women’s and children’s rights in Muslim and Muslim-majority countries.

                              Persecution Tracker Updates

                              A man in Pakistan has been sentenced to death on blasphemy charges. Read our Tracker entry on the case here.

                              EXMNA Updates

                              Ex-Muslims of North America has recently learned that Facebook is blocking links to WikiIslam, a website owned and operated by EXMNA, due to alleged violations of Facebook’s Community Standards. This issue also extends to other Meta platforms like Instagram. WikiIslam is an essential resource that provides a skeptical, thorough, and objective perspective on Islamic scripture, theology, and history. Since EXMNA took ownership in 2015, we have overhauled the site to ensure it meets high standards of objectivity, scholarly rigor, and quality.

                              We firmly believe that WikiIslam does not violate any of Facebook’s Community Standards, including its policies on hate speech or incitement. We hope this block was an error and not Facebook bowing to religious censors. We urge Facebook to reverse the censorship promptly. Keeping WikiIslam blocked goes against principles of free speech and open dialogue, which Facebook claims to uphold.

                              Help us by posting any link from wikiislam.net on your Facebook Page. If you are closeted and require  privacy, set your audience to “Only Me.” If you receive the error, click the link “If you think this doesn’t go against our Community Standards let us know.” We appreciate your support and look forward to resolving this issue and restoring access to WikiIslam links on all Meta platforms as soon as possible. Stay tuned for updates!

                              Until next week,

                              The Team at Ex-Muslims of North America

                              P.S. We’d love to hear from you! Share your feedback at newsletter@exmuslims.org.

                              make a contribution

                              Whether it’s giving $5 or $500, help us fight for a future where all are free to follow their conscience.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              A Royal Divorce

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://exmuslims.org or newsletter@exmuslims.org

                              Publication Date: July 24, 2024

                              Organization: Ex-Muslims of North America

                              Organization Description: Ex-Muslims of North America is a non-profit organization that focuses on providing support for apostates from Islam and spreading awareness of the dangers behind militant Islam. Ex-Muslims of North America advocates for acceptance of religious dissent, promotes secular values, and aims to reduce discrimination faced by those who leave Islam. We envision a world where every person is free to follow their conscience, irrespective of religious dogma or oppression.

                              Hello again!

                              This week:

                              The Unbelief Brief: we reflect on the 56th Session of the UN’s Human Rights Council, Afghanistan, and the Balkans

                              EXMNA Insights: Dubai’s princess declares a man’s triple talaq

                              The Unbelief Brief

                              The 56th Session of the United Nations Human Rights Council took place recently, and Humanists UK used the opportunity to draw attention to the case of Mubarak Bala. Mubarak, who was the president of the Nigerian Humanist Association before his arrest and imprisonment at the hands of Kano State authorities in 2020, was sentenced in 2022 to 24 years in prison for his peaceful advocacy of secularism and atheism. Though this was recently reduced to a 5-year sentence on appeal, meaning Mubarak has one year left to serve, we wholeheartedly agree with Humanists UK that he should never have been arrested to begin with. EXMNA  applauds their bringing such an important case to the continued attention of the international community. We continue to call for Mubarak Bala’s immediate and unconditional release. 

                              In the hellscape that is the Taliban’s Afghanistan, honest joy is perhaps the greatest transgression of all. Lost in the flurry of the Taliban’s offenses against humanity, music was banned in the country when they returned to power in 2021. This led a small number of musicians to flee the country, who now, from their new homes in Portugal, attempt to preserve Afghan music as it has been strangled to death in its own native home. The Guardian has a recent piece interviewing some of these musicians; read it here.

                              Finally, Deutsche Welle (DW) asks: is Islamism acquiring traction in the Balkans? Though the version of Islam practiced in this part of Europe is generally relatively secular and moderate, more extremist forms gained a foothold in the region as mujahideen fighters entered the region during the Bosnian War in the 1990s. More recently, Saudi money has also propped up extremism in the area. But DW reports that the Israel-Hamas war, perceived by many of the region’s Muslims as a war on Islam, is fueling “bitterness, anti-Western sentiment and antisemitism,” according to political scientist Vedran Dzihic. Some thus fear that the longer the war continues, the more it could act as a “new motor of radicalization” in the region—potentially threatening the aforementioned tradition of secularism and moderation.

                              EXMNA Insights

                              As Dubai’s princess Sheikha Mahra appears to have declared a divorce from her husband via Instagram, it is worth reflecting on how the laws surrounding divorce in Islamic countries would respond to her if she were anything other than royalty.

                              Divorce laws in nearly every Islamic and Muslim-majority country reflect the misogyny of Islamic jurisprudence. Although Islamic law, or Sharia, grants both men and women the right to divorce, its application overwhelmingly favors men.

                              While triple talaq divorces – whereby men unilaterally divorce their wives by simply uttering the word “talaq” (divorce) three times – are beginning to fall out of favor, women are still at a severe disadvantage when it comes to initiating divorce in Islam. In order for a woman to begin divorce proceedings against her husband, she must go through a more complex and burdensome process called a “khula”. This involves filing paperwork to petition an Islamic tribunal and providing proof for stringent conditions for approval. Acceptable grounds for divorce vary across Islamic schools of thought, with some schools refusing to acknowledge spousal abuse as a justification for divorce.

                              Additionally, financial aspects of divorce also tend to disadvantage women. Islamic law mandates that a divorced wife receive a “mahr” (dower) as part of the marriage contract and a woman is also entitled to maintenance during the post-divorce waiting period called “iddah”. However, enforcement and adequacy of these provisions vary widely. In reality, many women struggle to secure these rights, especially in countries where legal systems are underdeveloped or biased. Societal and cultural pressures exacerbate these legal inequalities since women seeking divorce often face social stigma, familial opposition, and economic dependency, deterring many from pursuing legal recourse. These societal norms reinforce the unequal power dynamics inherent in the legal frameworks of an Islamic divorce.

                              In her Instagram post, princess Sheikha Mahra appears to have taken on the traditional role of the man in declaring talaq three times. The Sheikh and Dubai’s ruling family have so far remained silent, but one political commentator opined that her demand “violates lots of royal family code of conduct, let alone social norms.” One cannot help but wonder how a woman without the princess’s privilege would be treated in such a case, considering women are second-class citizens to one degree or another in every single country where Islam is the state religion. Of course, it is likely Sheikha Mahra is receiving the wrath of her family behind closed doors, as well.

                              But why shouldn’t the princess have the same right to “triple talaq” as a man, after all? The answer, as ever, is “my 1,400-year-old scriptures say she can’t.” In order to give Muslim women equal rights in divorce proceedings, divorce law reforms are desperately needed. Tunisia, Morocco and Egypt have instituted reforms that “reinterpret” Islamic principles to better align with secular and contemporary human rights standards that promote justice and equity for women. This, at least, is a start—and hopefully women like Dubai’s princess can continue to chip away at a deeply sexist system of norms and laws.

                              Persecution Tracker Updates

                              A fairly run-of-the-mill case in Pakistan with few details: a man is charged with blasphemy for allegedly insulting the companions of the Prophet Muhammad. Read more here.

                              Until next week,

                              The Team at Ex-Muslims of North America

                              P.S. We’d love to hear from you! Share your feedback at newsletter@exmuslims.org.

                              make a contribution

                              Whether it’s giving $5 or $500, help us fight for a future where all are free to follow their conscience.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Sunnis and Shias…

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://exmuslims.org or newsletter@exmuslims.org

                              Publication Date: July 16, 2024

                              Organization: Ex-Muslims of North America

                              Organization Description: Ex-Muslims of North America is a non-profit organization that focuses on providing support for apostates from Islam and spreading awareness of the dangers behind militant Islam. Ex-Muslims of North America advocates for acceptance of religious dissent, promotes secular values, and aims to reduce discrimination faced by those who leave Islam. We envision a world where every person is free to follow their conscience, irrespective of religious dogma or oppression.

                              Thanks for joining us again

                              Welcome back to Dissent Dispatch

                              This week, The Unbelief Brief is diving back into Iran’s latest political shake-up, the bold acts of civil disobedience by Turkish Airlines employees at Tehran airport, and the shocking 20-year sentence handed to a man in Saudi Arabia who could hardly be called an “influencer”. 

                              Plus, don’t miss our EXMNA Insights, where we explore the history of Ashura and its pivotal role in the split between Islam’s two major factions.

                              The Unbelief Brief

                              Last week, we drew attention to Iran’s recent presidential election, which saw the victory of “reformist” Masoud Pezeshkian. As the dust of the election settles, it is worth interrogating the character and nature of Pezeshkian as a politician more closely, and that is exactly what an article in Iran International written shortly after the election does. Author Majid Mohammadi reminds us that terms such as “reformist” and “moderate” are always relative, and in the case of Iran’s authoritarian theocracy, this is more evident than ever. While it is true that the new president has offered tepid criticism of Iran’s mandatory hijab laws, his public pronouncements regarding the Islamic Republic and its Supreme Leader make clear he is not a secular savior. 

                              Staying in Iran: despite the Woman, Life, Freedom protests tapering off last year, it is clear that widespread discontent with the mandatory hijab laws remains. Most recently, this erupted in an act of civil disobedience among female employees of Turkish Airlines in the Tehran airport. The women, Iranian citizens, had reportedly refused to wear the hijab in an act of protest, and even “made trouble” for police officers who attempted to enforce their compliance with the law—prompting police to temporarily shut down the Turkish Airlines office entirely. Despite enforcement of hijab violations becoming more frequent and forceful in the last year, the employees reportedly did not receive any punishment beyond a “first warning.”

                              Finally, moving over to Saudi Arabia: a man with 10 followers on the platform formerly known as Twitter has been sentenced to 20 years in prison for tweeting dangerous things, according to a recent statement from Human Rights Watch. The conviction reportedly took place on May 29th, but it appears not to have come to light until last week. The victim, Asaad al-Ghamdi, is the brother of Mohammed al-Ghamdi, who was himself sentenced to death last year for similar reasons. Both, for their tweets apparently critical of the Saudi government, were accused of undermining the regime and also slapped with bogus terrorism charges. All this is in spite of Crown Prince Mohammed bin Salman publicly calling the first conviction shameful and suggesting the laws used to convict Mohammed al-Ghamdi should be changed—almost exactly one year ago now.

                              EXMNA Insights

                              Today marks Ashura, the 10th day of Muharram in the Islamic calendar, when Hussain, Muhammad’s grandson, died at the Battle of Karbala in 680 AD. The observance of Ashura is a day of historical and religious significance for many Muslims as it is considered a battle for Islam’s succession, and ultimately, entrenched the factional division of Sunnis and Shias. In short, Shias believe that the caliphate should be passed on to the direct descendants of Muhammad, while Sunnis disagree. Further complicating the issue is who Muhammad identified as a successor; Shias believe he left Ali to lead the group of believers while Sunnis believe Muhammad designated Abu Bakr, his close companion, and father of his youngest and favorite wife, Aisha. 

                              Over the past 1,300 years, these political differences have crystallized into deeply factious and religious ones. It is an open secret that Sunni religious fundamentalists ratchet up violence against Shias observing the month of Muharram. Shia communities have become adept at engaging in important ritual practices while simultaneously preparing for brutal attacks against them. In less violent disenfranchisement of Shia communities, Sunni authorities have been known to ban Shia-led religious processions and community events during Muharram as they believe it “destabilizes social harmony and undermines national cohesion”. 

                              For many Shias, a significant part of observing Ashura involves self-mortification, or inflicting physical pain on oneself, to express remorse for their inability to prevent the killing of Muhammed’s family members in an ambush. In a show of extreme religiosity, millions of Shia Muslims engage in self-harm with the most common forms being ritually striking one’s head and chest with one’s hands, or, for the more fervently devout, the use of weapons such as knives, chains, and razor blades to inflict wounds deep into the flesh. Sunni Muslims categorically denounce the practice (and more recently, so do a growing number of Shia clerics), as well as call into question the extreme veneration of Ali which Sunnis accuse of veering into idolatry

                              Additionally, Sunni Muslims claim that the 10th of Muharram also marks other, more religiously significant events, such as the parting of the Red Sea by Moses. However, many Shias view this interpretation as an attempt to downplay the importance of the Battle of Karbala within Islamic history, further exacerbating sectarian tensions between the two communities. Ashura is also sometimes used for political purposes, with various groups or states leveraging the emotional and religious significance of the day to advance their own agendas. As the centuries pass, tensions surrounding how Ashura is commemorated further highlight the very human and tribal nature of Islam and its deeply flawed leader. 

                              1,300 years later, it may be time for a deeper reckoning with the suffering and violence this schism has caused compared to the relative pointlessness of the disagreement. The fact that Islam’s major sectarian divide is not theological but political reveals that, for all its claims of transcending worldly pettiness, the concerns of its leaders going all the way back to its founding could not be more self-serving. In this sense, the Sunni/Shia schism reflects the historical foundation of the religion itself and the foundation of much of human history; the desire for conquest and political power.

                              Until next week,

                              The Team at Ex-Muslims of North America

                              P.S. We’d love to hear from you! Share your feedback at newsletter@exmuslims.org.

                              make a contribution

                              Whether it’s giving $5 or $500, help us fight for a future where all are free to follow their conscience.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Iran has a new president…

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://exmuslims.org or newsletter@exmuslims.org

                              Publication Date: July 10, 2024

                              Organization: Ex-Muslims of North America

                              Organization Description: Ex-Muslims of North America is a non-profit organization that focuses on providing support for apostates from Islam and spreading awareness of the dangers behind militant Islam. Ex-Muslims of North America advocates for acceptance of religious dissent, promotes secular values, and aims to reduce discrimination faced by those who leave Islam. We envision a world where every person is free to follow their conscience, irrespective of religious dogma or oppression.


                              Thank you for joining us for our 10th edition!

                              Hello and welcome back to Dissent Dispatch! This week:

                              • Unbelief Brief: Security measures for Islamic New Year, and Iran’s presidential election. 
                              • EXMNA Insights: Our thoughts on Islamic New Year and the Islamic Calendar. 
                              • Persecution Tracker: A Pakistani Christian faces punishment
                              • EXMNA Updates: Join us at AHACON24!

                              The Unbelief Brief

                              With the passing of the Islamic New Year this Sunday and the beginning of the month of Muharram, Pakistan is beefing up security measures, deploying its army “nationwide” in preparation for possible threats. As the first month in the Islamic calendar, Muharram is a time of great significance for Shia Muslims who mourn the death of Hussain the grandson of Mohammed, and special ritual practices, such as processions, are common. During a month when Muslims are ostensibly prohibited from engaging in activities of warfare—it is ironic that intra-religious violence and vigilantism are so predictable that the US embassy has issued a warning to any American citizens currently there. Shia religious events are routinely the targets of religious militancy and terrorism.

                              Also taking place in the shadow of the Islamic New Year: Iran’s presidential election, which, as many Iranian activists have pointed out, is only an “election” in the most dubious of terms. Since the murder of Mahsa Amini in police custody, an initial flurry of protests has been met with crackdowns and increased brutality. Though the protests have largely dissipated, discontent in Iranian society remains, resulting in a recent effort by the aforementioned activists to boycott the presidential election. Turnout for the first round indeed reached record lows, but in spite of the boycott efforts, it rebounded to levels similar to that of the 2021 election in the second round. Nevertheless: it is worth noting that the victor, reformist Masoud Pezeshkian was the only candidate to have offered any criticism at all of Iran’s hijab laws.

                              Yet there appears to be little reason for optimism with regard to progress on the hijab issue, which Iranian authorities have become only stricter about. This was clearly seen during the presidential election itself. In many parts of the country, women not wearing the mandatory hijab, or those wearing the hijab improperly, were reportedly denied the ability to enter polling places and vote. According to IranWire: “The strict enforcement marks a shift from past elections when authorities were said to be more accommodating to boost voter turnout.”

                              EXMNA Insights

                              The evening of July 6th marked the first day of the Islamic year of 1446 AH. The Islamic calendar, also known as Hijrii, is a lunar-based system with each of the 12 months beginning following the sighting of the new crescent moon with the naked eye. 

                              While the Hijri calendar’s primary function is to chart milestones for religious observance, it is almost always used alongside the Gregorian calendar. Practical use of the Islamic calendar is both difficult and disadvantageous in matters related to civil use. One of the most glaring weaknesses of the Hijiri system is its lack of synchronization with the solar year. In the Hijri calendar system, religious milestones drift throughout the seasons over a 33-year cycle. This means that Ramadan, the month of fasting, can fall in any season, leading to varying lengths of fasting hours across a range of seasonal temperatures. The constant variability of the Hijri calendar is particularly challenging in regions that experience seasonal phenomena such as polar days and nights, which make starting and stopping fasts difficult, or in excessive heat where going without water for long periods of time can be deadly. 

                              The Islamic calendar is also hindered by its reliance on moon sightings without the aid of astronomical instruments or devices. This can introduce subjectivity and variability, as different regions may sight the moon on different days, leading to inconsistencies in the observance of important dates. The Islamic calendar’s inferiority to both standard pre-Islamic lunisolar or solar calendars in terms of practicality and global synchronization highlights the challenges of using a purely lunar system in a modern, interconnected world.

                              Persecution Tracker Updates

                              Pakistani Christian has been sentenced to death on charges of reposting images of a desecrated Qur’an on TikTok—even though he was not accused of performing the desecration himself. For more about the case, click here.

                              On the Horizon

                              We are excited to announce that we are sponsoring the American Humanist Association’s 83rd Annual Conference! AHACON24 will take place virtually September 14-15.

                              “From seismic shifts in the United States political landscape to the lightning-fast advancements in artificial intelligence, from the concerning rise of Christian nationalism to the urgent climate crisis – AHACON24 will dive deep into critical topics. But that’s not all — at AHACON24, we’re not just about serious discussions. Get ready to make new friends, play games, and celebrate our vibrant community in style!”

                              Grab your spot at the conference here!

                              Until next week,

                              The Team at Ex-Muslims of North America

                              P.S. We’d love to hear from you! Share your feedback at newsletter@exmuslims.org.

                              make a contribution

                              Whether it’s giving $5 or $500, help us fight for a future where all are free to follow their conscience.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              The Power of Humanism: Building a Better Tomorrow at AHACON24

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://thehumanist.com/news/aha_news/the-power-of-humanism-building-a-better-tomorrow-at-ahacon24

                              Publication Date: August 1, 2024

                              Organization: American Humanist Association

                              Organization Description: The mission of the American Humanist Association is to advance humanism, an ethical and life-affirming philosophy free of belief in any gods and other supernatural forces. Advocating for equality for nontheists and a society guided by reason, empathy, and our growing knowledge of the world, the AHA promotes a worldview that encourages individuals to live informed and meaningful lives that aspire to the greater good.

                              BY MEREDITH THOMPSON

                              At the American Humanist Association, we’re firm believers that the future is undeniably humanist. Humanism has the power to foster a culture of critical thinking and evidence-based reasoning, enhance compassion and empathy in our interactions and policies, advance science education and drive innovation, ensure the protection of our rights and reduce inequalities, and so much more.

                              As our global community navigates through some significant transitions, there’s never been a more critical time for humanists to unite and organize—to tackle pressing issues, recharge in safe spaces, find new inspiration, and learn something new. And that’s exactly what you can expect at the American Humanist Association’s 83rd Annual Conference, “The Future is Humanist: Shaping Tomorrow Together,” taking place virtually on September 14-15, 2024.

                              Here’s a sneak peek at some of the sessions you will attend:


                              Conservative Threats to Public Education: Safeguarding the Future of Our Schools

                              Kevin Bolling, Executive Director, Secular Student Alliance

                              Join Kevin Bolling as he sheds light on the conservative threats facing public education. Discover the historical roots and systematic challenges threatening our schools, including curriculum and book bans, private school vouchers, and efforts to privilege Christianity. Kevin will shed light on a coordinated assault on the very foundation of democratic learning, urging action to safeguard the educational landscape for generations to come.

                              Humanism and Science: Past, Present, and Future

                              Anjan Chakravartty, Appignani Foundation Chair for the Study of Atheism, Humanism, and Secular Ethics; University of Miami

                              Reignite your passion for science with a talk with Anjan Chakravartty that bridges the past, present, and future of humanism and science. This session explores how humanists historically viewed science as a tool to make the world a better place and calls for a return to this ambitious vision. Learn how we can once again intertwine science with humanist values to address the challenges of today and tomorrow.

                              America at the Crossroads: Social Justice Approaches to Teaching and Learning

                              Tabia Lee, EdD, Director, Dr. T. Lee Educational Consultancy

                              Join Dr. Tabia Lee for an insightful analysis of social justice teaching methods in our education systems. Understand the importance of diverse ideologies for fostering open inquiry and critical thinking, essential for teaching and learning about social justice.

                              The Visibility of “Invisible” Disabilities

                              Rebecca Finch Vitsmun, Author and Activist

                              Rebecca Finch Vitsmun will explore strategies for identifying and accommodating “invisible” disabilities. Learn the importance of fostering inclusive environments and how to create roles in organizations for the differently abled people in our communities.

                              Unmasking Christian Nationalism’s Ties to the Anti-Abortion Movement

                              Panel discussion with Lily Bolourian, Mary Drummer, Katie O’Connell, and Rev. Katey Zeh

                              This panel will expose the roots of white Christian nationalism in the anti-abortion movement. Discover the connections between ideology, tactics, and key players in these far-right movements and learn how you can advocate for full reproductive justice.

                              Humanism and AI

                              Panel discussion with Greg Epstein, John Hooper, Krystal Jackson, and David Tamayo

                              Dive into the world of artificial intelligence with a humanist perspective. This panel will explore the ethical challenges and transformative opportunities AI presents. Learn how humanist principles can guide AI development to promote well-being, equity, and ethical responsibility. Gain insights into AI’s societal impacts and discover ways to ensure AI serves humanity’s greater good.

                              Humanist Professionals: Shaping the Future with Compassion, Reason, and Human Connection

                              Panel discussion with Devin Sean Moss, Sarah Ray, and Beth Zikronah Rosen

                              Sarah Ray, Board President of The Humanist Society, will lead a lively discussion with Humanist Chaplains and Celebrants. Explore the profound impact these professionals have on our communities and gain insights into the future of humanist leadership. Discover the transformative role of Humanist Professionals in shaping a compassionate and reasoned future.


                              Whether you are a long-time humanist or new to the movement, this conference offers something for everyone. It is a chance to engage in meaningful conversations, develop new skills, and gain the inspiration needed to make a positive impact in your community. Together, we can shape a future that is guided by reason, compassion, and a commitment to human dignity.

                              Join us at the American Humanist Association’s 83rd Annual Conference [Link] and be part of a vibrant community dedicated to shaping tomorrow together. The future is humanist, and we look forward to building it with you.

                              Meredith Thompson is the Development Manager at the American Humanist Association.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              At UN, Italian humanists spotlight issues of reproductive rights, LGBTI+ rights, and assisted dying

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://humanists.international/2024/07/at-un-italian-humanists-spotlight-issues-of-reproductive-rights-lgbti-rights-and-assisted-dying/

                              Publication Date: July 25, 2024

                              Organization: Humanists International

                              Organization Description: Humanists International is the global representative body at the heart of the humanist movement. Inspired by humanist values, we are optimistic for a world where everyone can have a dignified and fulfilling life. We build, support and represent the global humanist movement and work to champion human rights and secularism. We support democracy, human rights, and the rule of law.

                              In a submission to the UN, Union of Rationalist Atheists and Agnostics (UAAR), a Member of Humanists International, has highlighted numerous human rights concerns in Italy.

                              UAAR’s submission was structured around past recommendations made to Italy during previous cycles of the Universal Periodic Review (UPR)*. A state, in response to recommendations made by other countries, can either “support” or “note” (i.e. reject) a recommendation, and some choose to provide their reasoning.

                              UAAR found instances where the Government of Italy had supported recommendations in previous UPR cycles but not followed through. Such an approach – emphasizing the continuity of the UPR – can be incredibly impactful and can remind states of their past recommendations. This is the fourth cycle of the UPR, with the process having begun in 2008.

                              The submission focused on a broad range of areas from the humanist worldview. With regards to non-discrimination on the basis of sexual and gender identity, UAAR criticized the fact that the so-called “Zan Bill” had been struck down. The organization also called for the proper recognition of same-sex couples’ rights as parents, and to abandon laws influenced in this domain by the Catholic Church.

                              In the context of the international right to health, the submission went on to highlight the failure of the Government to heed the direction of the Italian Constitutional Court to implement a law to regulate assisted dying. The submission continued on the right to health by highlighting the shortcomings of Italian legislation when it comes to providing access to reproductive health and services.

                              Finally, UAAR also criticized laws in Italy which protect clergy in cases of crimes by clergy, particularly for child abuse. UAAR is just one of many groups to have criticized the Italian Government’s response to abuse scandals within the Catholic Church.

                              In January 2024, UAAR participated in Humanists International’s annual UPR training on engaging with the UN UPR, which informs members on how to make submissions and statements as part of the UPR process, and how to hold states accountable for human rights violations.

                              On the UPR submission process, Giorgio Maone, the UAAR Executive Board Member in charge of international relations, said the following:

                              Giorgio Maone, UAAR Executive Board Member in charge of international relations

                              “We want to thank Humanists International for helping secular humanist organizations like ours actively participate in the UN human rights monitoring process: we believe our contribution is essential, especially in this delicate historical phase, when reactionary, confessionalist, authoritarian and even openly fascist regurgitations come back to plague the international political landscape.

                              As the new President of the Italian Interministerial Committee for Human Rights Sabrina Ugolini recently recognized, UAAR is the only voice from Italy to represent the point of view of non-belief and the value of secularism as a bastion defending other rights like individual self-determination and freedom of thought, of expression, of religion and from religion. And, as can be read in our report, there is a lot of work to be done here, mainly due to the concordat and to the many politicians more loyal to the Vatican monarch than to the Italian people.”

                              *The Universal Periodic Review (UPR) is a UN process which involves a periodic review of the human rights records of all 193 UN Member States, by each other. It is a unique human rights mechanism in so far as it addresses all countries and all human rights. The Working Group on the UPR, which is composed of the Human Rights Council’s 47 Member States and chaired by the Human Rights Council President, conducts country reviews.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Nigeria: UN Working Group concludes Mubarak Bala’s detention is arbitrary

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://humanists.international/2024/07/nigeria-un-working-group-concludes-bala-detention-is-arbitrary/

                              Publication Date: July 24, 2024

                              Organization: Humanists International

                              Organization Description: Humanists International is the global representative body at the heart of the humanist movement. Inspired by humanist values, we are optimistic for a world where everyone can have a dignified and fulfilling life. We build, support and represent the global humanist movement and work to champion human rights and secularism. We support democracy, human rights, and the rule of law.

                              Humanists International, Freedom Now, and Freedom House welcome the decision by the United Nations Working Group on Arbitrary Detention finding that the government of Nigeria has violated international law by detaining Mubarak Bala, an advocate for freedom of religion or belief. Responding to a petition filed by the three organizations and the international law firm Dechert LLP, the UN concluded that Bala was wrongfully imprisoned for exercising his right to freedom of thought, conscience, religion or belief and that because of this violation no trial should have taken place.

                              Emma Wadsworth-Jones, Casework & Campaigns Manager

                              Emma Wadsworth-Jones, Humanists International’s Casework and Campaigns Manager said:

                              “Mubarak Bala is a significant and valued member of the global humanist community. As president of the Humanist Association of Nigeria, Bala has worked tirelessly to promote human rights education, freedom of religion or belief for all, peace, and stability. The UN Working Group on Arbitrary Detention’s opinion confirms that his imprisonment was a direct result of his peaceful activism. We call on the government of Nigeria to abide by the decision and immediately release Bala.”

                              Karl Horberg, Program Director at Freedom Now, said:

                              “It has been more than three and a half years since Nigeria’s Federal High Court ordered Bala’s release, yet he remains wrongfully imprisoned. Nigeria’s international partners should compel the government to abide by its international commitments and release Bala.”

                              Vice President of Policy and Advocacy at Freedom House, Annie Boyajian, said:

                              “The UN Working Group’s decision vindicates the ongoing campaign to release Bala and finally reunite him with his family. We join our partners today in urging Nigeria to abide by the decision without delay.”

                              Background:
                              The son of an Islamic scholar and a chemical engineer by training, Bala began exploring religion in his youth and spoke openly about leaving Islam. He began advocating for freedom of religion or belief and was particularly outspoken about the restrictive environment in his home state of Kano, which employs Sharia law. He also campaigned against blasphemy laws, educated others about human rights, and spoke out on the dangers of religious extremism. As Bala became one of the country’s most prominent critics of harmful religious practices, he began receiving death threats. In 2014, his father and uncles conspired to drug, beat, and forcibly commit him to a psychiatric ward, claiming that his atheism was a sign of a personality disorder.

                              Bala was released after a two-week stay, only to face continued threats to his safety and accusations of ‘apostasy’ for his decision to break from Islam, even though states using Sharia law in Nigeria do not label it as an offense in their penal codes. After a period in hiding, Bala decided to stay in Nigeria, moving to the secular Kaduna State. He became president of the Humanist Association of Nigeria, advocating for freedom of religion or belief and humanist values.

                              In April 2020, Bala was arrested by plainclothes officers in Kaduna over Facebook comments that some alleged had insulted the prophet Muhammad. He was transferred back to Kano.

                              The case against Bala was riddled with procedural irregularities from the very beginning. He was held without charge for more than a year and denied access to medical care and to his legal team, during a time when Nigeria’s constitutional promise of freedom of religion or belief was severely undermined. The Federal High Court in Abuja ruled Bala’s arrest unconstitutional in December 2020 and ordered authorities to release him on bail, but that order was ignored. When Bala’s trial finally concluded in April 2022, he received a severe and disproportionate 24-year prison sentence from the Kano State High Court, which ignored his pleas for leniency. In May 2024, an appeals court reduced Bala’s sentence to five years.

                              Nigeria is rated Partly Free in Freedom House’s Freedom in the World 2024 report with a democracy score of 44/100. The country has a score of 20/40 for political rights and 24/60 for civil liberties.

                              According to Humanists International’s Freedom of Thought Report, “Nonreligious people face social persecution and prohibitive social taboos in Nigeria.” Humanists and other nonreligious individuals face regular harassment and persecution and are often painted as “immoral”; many face threats of violence and are forced to conceal their true beliefs and identity to ensure their own security. The nonreligious are often completely overlooked for inclusion in dialogues on freedom of religion or belief and tolerance.

                              Bala’s case painfully demonstrates not only how pervasive the repression of freedom of religion or belief is in Nigeria, but how ineffective institutions like the Judiciary are in upholding constitutional protections.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              At UN, Humanists highlight strides and shortcomings with Maltese human rights review

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://humanists.international/2024/07/at-un-humanists-highlight-strides-and-shortcomings-with-maltese-human-rights-review/

                              Publication Date: July 17, 2024

                              Organization: Humanists International

                              Organization Description: Humanists International is the global representative body at the heart of the humanist movement. Inspired by humanist values, we are optimistic for a world where everyone can have a dignified and fulfilling life. We build, support and represent the global humanist movement and work to champion human rights and secularism. We support democracy, human rights, and the rule of law.

                              At the 56th Session of the UN Human Rights Council, Humanists International and Humanists Malta have delivered a joint statement at the adoption of Malta’s Universal Periodic Review.

                              The joint statement was delivered by Mirane Vella of Humanists Malta as part of the Universal Periodic Review process (UPR)*, and began by outlining the influential position of the Catholic Church in Malta, as illustrated through its place in the Constitution and its routine favoring by state institutions themselves.

                              Ms. Vella continued by providing examples of the ways that this influence has manifested and slowed change in Malta. These examples included the lack of obligation to provide Comprehensive Sexuality Education, and the fact that any which is provided is filtered through the beliefs of teachers and emphasizes abstinence.

                              The statement acknowledged the positive steps Malta has committed to as part of the UPR process, including the establishment of an National Human Rights Institution and the development and implementation of Comprehensive Sexuality Education. Malta, as was highlighted by the organizations, has one of the highest rates of syphilis and HIV in Europe, as well as among the lowest use of contraceptives by teenagers.

                              While welcoming the positive commitments, the organizations were critical of Malta’s refusal to accept any of the numerous recommendations made in relation to abortion. Malta’s current position on abortion contravenes numerous international standards related to realizing the rights of women.

                              This statement follows a written submission made by Humanists Malta in 2023 in collaboration with the Aditus Foundation. This submission highlighted many of the same issues and sought to influence the UPR process and provide reviewing states with recommendations that could be formally made.

                              *The Universal Periodic Review (UPR) is a UN process which involves a periodic review of the human rights records of all 193 UN Member States, by each other. It is a unique human rights mechanism in so far as it addresses all countries and all human rights. The Working Group on the UPR, which is composed of the Human Rights Council’s 47 Member States and chaired by the Human Rights Council President, conducts country reviews. Humanists International supports its members in engagement with the process.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              At UN, Humanists call attention to war crimes in Myanmar

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://humanists.international/2024/07/at-un-humanists-call-attention-to-war-crimes-in-myanmar/

                              Publication Date: July 17, 2024

                              Organization: Humanists International

                              Organization Description: Humanists International is the global representative body at the heart of the humanist movement. Inspired by humanist values, we are optimistic for a world where everyone can have a dignified and fulfilling life. We build, support and represent the global humanist movement and work to champion human rights and secularism. We support democracy, human rights, and the rule of law.

                              At the 56th Session of the UN Human Rights Council, Humanists International and Burmese Atheists have delivered a statement of solidarity with civilians in Myanmar, who are facing persecution by both the military junta and the Arakan Army.

                              The statement was delivered by Humanists International’s Advocacy Officer, Leon Langdon, in an Interactive Dialogue with the Special Rapporteur on the situation of human rights in Myanmar, Tom Andrews. It was delivered by a representative of Humanists International rather than of Burmese Atheists due to concerns around safety and security, including the risk of reprisals for those currently in, or with family in, Myanmar.

                              Highlighted were the human rights abuses committed by various armed groups in the country. On the one hand, the military regime has continued its campaign of widespread arrest, torture, and abuse, as well as extrajudicial killings, of civilians. On the other hand, the Arakan Army, who are fighting against the military regime in Arakan State, are also reported to have destroyed civilian homes, and have been using worrying, dehumanizing rhetoric. The statement called for an independent investigation into potential war crimes by the Arakan Army.

                              Above all, Burmese Atheists and Humanists International expressed their solidarity with civilians of all faiths and none, and ethnicities, who have been targeted and victimized by all sides. According to the UN Resident Coordinator, over 5000 people have been killed since the 2021 coup, and over 3 million displaced.

                              The Special Rapporteur has published numerous full UN Reports, in addition to conference papers. Most recently, the Mandate urged robust support for women, girls and LGBT people in post-coup Myanmar, and has previously examined the arms trade that has allowed banks and companies to profit from the conflict.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              At UN, Humanists call for Nigeria to strengthen education and policies against harmful traditional practices

                              Publisher: In-Sight Publishing

                              Publisher Founding: September 1, 2014

                              Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Publication: Freethought Newswire

                              Original Link: https://humanists.international/2024/07/at-un-humanists-call-for-nigeria-to-strengthen-education-and-policies-against-harmful-traditional-practices/

                              Publication Date: July 17, 2024

                              Organization: Humanists International

                              Organization Description: Humanists International is the global representative body at the heart of the humanist movement. Inspired by humanist values, we are optimistic for a world where everyone can have a dignified and fulfilling life. We build, support and represent the global humanist movement and work to champion human rights and secularism. We support democracy, human rights, and the rule of law.

                              In a joint statement at the UN Human Rights Council, Humanists International, the Humanist Association of Nigeria, and the Advocacy for Alleged Witches have highlighted the persecution faced by those accused of “witchcraft” in Nigeria

                              The statement was delivered by Ingye Dominic Dooyum of the Advocacy for Alleged Witches, an Associate of Humanists International. Dominic Dooyum made the statement by video during the adoption of Nigeria’s UPR* at the 56th Session of the UN Human Rights Council.

                              The organizations welcomed Nigeria’s acceptance of several UPR recommendations related to addressing discrimination, violence, and harmful traditional practices. The statement called on the government of Nigeria to implement the accepted UPR recommendations by “enacting legislation to prohibit witch hunts and ensure perpetrators of [such] violence are held accountable”. The statement urged the government to collaborate with human rights organizations within Nigeria.

                              The work of the Advocacy for Alleged Witches was recently highlighted after the organization received a development grant from Humanists International to address human rights abuses and protect the rights of alleged witches across Nigeria.

                              It also follows a joint submission made by several members and associates of Humanists International to the UN. This submission was coordinated by Humanists International and highlighted witchcraft-related abuses in Nigeria, Malawi, Uganda, and India, to the UN’s High Commissioner for Human Rights.

                              *The Universal Periodic Review (UPR) is a UN process which involves a periodic review of the human rights records of all 193 UN Member States, by each other. It is a unique human rights mechanism in so far as it addresses all countries and all human rights. The Working Group on the UPR, which is composed of the Human Rights Council’s 47 Member States and chaired by the Human Rights Council President, conducts country reviews. Humanists International supports its members in engagement with the process.

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                              Based on work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.

                              Conversation with Bob Williams on the Woke and “Cancel Culture”

                              Publisher: In-Sight Publishing

                              Publisher Founding: March 1, 2014

                              Web Domain: http://www.in-sightpublishing.com

                              Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Journal: In-Sight: Independent Interview-Based Journal

                              Journal Founding: August 2, 2012

                              Frequency: Three (3) Times Per Year

                              Review Status: Non-Peer-Reviewed

                              Access: Electronic/Digital & Open Access

                              Fees: None (Free)

                              Volume Numbering: 12

                              Issue Numbering: 3

                              Section: A

                              Theme Type: Idea

                              Theme Premise: “Outliers and Outsiders”

                              Theme Part: 31

                              Formal Sub-Theme: None

                              Individual Publication Date: August 1, 2024

                              Issue Publication Date: September 1, 2024

                              Author(s): Scott Douglas Jacobsen

                              Word Count: 2,192

                              Image Credits: None.

                              International Standard Serial Number (ISSN): 2369-6885

                              *Please see the footnotes, bibliography, and citations, after the publication.*

                              Abstract

                              Bob Williams is a Member of the Triple Nine Society, Mensa International, and the International Society for Philosophical Enquiry. He discusses: cultural frames on intelligence research; social dynamics and American ideologies; cancel culture; John Stuart Mill; Woke, Wokism, Wokeness, and the like; and the core of woke lines of reasoning.

                              Keywords: American Dream ideology, educational enrichment, epigenetic effects, environmental explanations, gene-environment interactions, general intelligence research, high heritability of intelligence, leftist control in academia, nativist arguments, social programs impact.

                              Conversation with Bob Williams on the Woke and “Cancel Culture”

                              Scott Douglas Jacobsen: We have covered some of the technicalities around intelligence research. Some of the obvious stuff. Some of the less apparent or known material. Whether we admit or not, general intelligence is here to stay, as it’s like evolution insofar we know some things then it’s one of the best games in town. Researchers have lost careers. Insofar as I can tell, one root in liberal political circles is an emphasis on environmental explanations; whereas, in conservative groups, the focus is on nativist arguments. Naturally, it will depend on the topic and the area to know the particular answer backed by the evidence on any given topic. Is this generally correct, to start?

                              Bob Williams: Yes, that is correct. Among intelligence researchers, I have not found any who believe that intelligence is totally determined by the environment. At this point, the high heritability of intelligence has been firmly established. What I see among those who are obviously seeing science from the perspective of the left, is that they are trying to introduce claims that there are environmental effects that are hidden, but are really there and are exerting powerful control over intelligence. This nonsense was promoted by Flynn and Dickens (discussed earlier) and is still found in papers arguing that there are strong gene-environment interactions or that there are epigenetic effects that are rooted in the environment. These arguments continue without data showing that they exist. It is like people describing religious things (angels, heaven, etc.) in accord with their religion. No data, but lots of imagination.

                              I think that there are gene-environment interactions of various kinds. The thing I have not seen demonstrated is that such events boost or reduce g (excluding reductions related to disease, toxins, and head trauma). It is obvious that people with a particular interest or ability will seek environments (university majors, careers, etc.) that complement the interest. Predictions made (from measurements) early in life remain impressive late in life. Environmental dose does not show up as a change in g that is consistent with the magnitude of the accumulated dose.

                              Education is one of the paths that can be taken by environmentalists. Yes, IQ can increase for low IQ students who are forced to stay in school for one or two extra years, but the IQ scores have been examined and shown to be orthogonal to psychometric g. The extra schooling apparently increases the specificity variance, as is consistent with numerous studies of test preparation.

                              Those who want to hide the very high heritability of intelligence also take the political path of making the study of hot topics so dangerous that researchers are frightened of the consequences, as we have already discussed. This works for a good many researchers, but a few have been willing to take the heat.

                              Jacobsen: We can extend this to the emphasis on social programs, nutrition programs, educational enrichment, etc., for many kids to boost performance within the available arena of environmental influence on general intelligence. Obviously, as anyone with sense recognizes, they have their positives effects and do not seem bad insofar as they have positive effects, but there are limits and diminishing returns to such programs. The late James Flynn’s emphasis on entering into general intelligence research seems no surprise as a liberal and arguing for environmental contexts more. He seemed to garner more easy prominence than someone like Plomin. I suspect this has to do with social lies in the West, e.g., the American Dream. The retort: It’s a dream, thus meant to be unrealistic and not everyone will attain it, or want it. The idea of individualistic achievement, attainment of goals, and furtherance of enlightened self-interest willed forward from the strong self. Americans love biblical theology with free will forms of agency, unbounded. They love free market capitalism, individualism, the self-made individual, etc., ironically not liberal values necessarily. Some prefer variations of capitalistic socialism. How do these social dynamics and American ideologies play into the prominence, or not, of various intelligence researchers, implementations of programs, etc.?

                              Williams: You are right that people like Flynn become popular by appealing not to public understanding of real science, but by promoting things that people want to believe. It’s like selling after-life; it is appealing and cannot be disproved. The same easy acceptance can be seen in Gardner’s multiple intelligences, emotional intelligences, and grit.

                              My sense is that old America was interested in such things as individual freedoms, the opportunity to rise socially and economically, and a patriotic support for such things as the Constitution. As has happened in other Western nations, there has been a drift to the left, to government as Daddy, and to massive regulation and control over private enterprise. When the liberal left opened our borders, we experienced mass illegal immigration, mostly from low IQ nations. The hordes of illegals who have entered the US have come here not because they love the nation and its values, but are here for government support. I see them showing disrespect for the nation that allowed them to enter and that gives them food, clothing, shelter, medical care, money, and automatic enrollment in colleges (some places). Obviously, the political party that wants them does so to gain House seats, election delegates, and votes.

                              More to the point of your question, the rise of various extremist groups has fueled the ability of the left to control what happens on campuses, as we saw following the Hamas attack on Israel. When we see this degree of protest against American values, such small targets as intelligence research seem ripe for destruction. Most of the actions that have actually harmed intelligence researchers have happened on university campuses, either by students, faculty, or both.

                              Jacobsen: There is discussion about cancel culture. Personal view: It seems more like a tactic rather than a culture, not confined to any particular subculture. I’ve been subjected to it, plenty. You learn to simply not care after a while. It takes perspective. Others more prominent have been subjected to it. That’s the nature of the game. It is better than more primitive times in which outsiders and outliers were killed and tortured in the West. I’ll take it as a relative win in some losses. Left, right, and center, use it. It just so happens, on the topic of intelligence research, the majority of the research with strong evidence points to more of a nativist general intelligence rather than an environmental general intelligence, especially as development proceeds forward, and the larger culture in which the general intelligence research exists believes in/assumes environmentalist orientations on life. Which is to say, it goes against the strong grain of striving to mark one’s path and determine one’s destiny, when the Fates pre-ordained boundaries and borders on it. It is culturally offensive. The cancel tactic is used to silence those who deem themselves automatically correct and, so, have decided the matter for everyone else. Thus, they censor them. In the area of intelligence research, the evidence favours more of a nativist assumption than an environmentalist approach, though both have their truths. What are some other stories about intelligence researchers being silenced, censored, and fired?

                              Williams: The attacks on researchers and scholars (I would put Murray in this category) have been related to their willingness to report IQ differences in breeding groups and sexes. In some instances, the high heritability of IQ and g have been part of the rage from the left. The figure below identifies 56 people who have been attacked over their willingness to report facts about the third-rail topics.

                              Source: Carl, N. and Woodley of Menie, M.A., 2019. A scientometric analysis of controversies in the field of intelligence research. Intelligence, 77, p.101397.

                              It is a bit surprising that Shockley is listed as having suffered more than all but Jensen. Going through the list, I found that I have had first hand contact with 23 of these people, at the conferences we jointly attended (plus indirect contact with 3 more). Some of the names are of people who are generally obscure, but those at the top of the list were well known and were subjected to organized protests, if they appeared on a campus. This happened repeatedly to Jensen and Murray, but they did not show defeat. It is amazing to me that Murray accepts invitations to speak, knowing that he will be mistreated by the students and probably not allowed to speak.

                              Jacobsen: John Stuart Mill was smart. He said, “The peculiar evil of silencing the expression of an opinion is that it is robbing the human race, posterity as well as the existing generation, those who dissent from the opinion, still more those who hold it.” In this domain of general intelligence research, why are the social and political left acting with ferocity to silence countering views, which, in fact, have evidence in support of them? Why is this, in the words of Mill, “evil” to both the perpetrators and those who never knew/heard/read?

                              Williams: The underlying reason is probably control, which is at the base of many group actions from organized crime to large scale wars. Unfortunately, it is not just “opinion” that is being silenced, but it is the accurate understanding of science. In the 1600s, it was the Church that defined astronomy and other aspects of science. They used their power to silence Galileo in the same manner as the political left uses its power to support its version of science by silencing intelligence research. The friction point is, as we have been discussing, about genetically determined group differences in intelligence. When this is magnified to examine the fine detail, it shows that it is much more about one group (blacks) than all of the others. I presume this focus is due to the very large difference between mean IQs of this single group and all others. Secondarily, some of the opposition is probably based on an intuitive understanding that intelligence is not only distributed in a way that makes Mother Nature seem unfair to the least intelligent groups, but also shows that she has produced a Matthew Effect.

                              Jacobsen: Several definitions have been floating around the ideas of Woke, Wokism, Wokeness, and the like. There are multiple reactions to it. Some see this as a dismissive term to blanket all progressive ideas and politics with an epithet. I have seen that done, but not much. It’s noteworthy and a fair counter-critique. However, that’s not the core of the phenomenon. I have published one article by a colleague who posits Woke as a mind virus. Obviously, this more academic approach is the best means by which to define the phenomenon to tackle it more appropriately, see where it makes sense and where it does not. The censorship is the key ingredient of the egregious aspect of it. It’s dogmatic progressivism. Ultimately, it’ll be ineffective and counterproductive while damaging people’s lives. What are some of the unconsidered short-term and long-term effects of this new leftist dogma and bipartisan tactic?

                              Williams: One starting point is education. We presently have university policies that are blatantly racist, admitting students on the basis of their skin colors. While this is favored by the woke left, the result is opposite of the rational direction of developing the brightest students to the high levels they are capable of reaching. When admission is based on race, the long term results suggest lower quality health care (based on medical school admission policies), and poor performance of engineers, airline pilots, the Secret Service (as recently demonstrated), and investment fund performances (based on woke investing in high risk businesses that are operated on the basis of leftist objectives).

                              Other examples of how woke beliefs have shown up in education is the destruction of gifted education programs and the increasing number of universities that have either made SAT/ACT optional or discontinued them completely.

                              University priorities are often shown as being the inverse of scholastic abilities:

                              Jacobsen: What, to you, are the core of woke lines of reasoning?

                              Williams: I first heard the term “woke” in 2019. To me, it seems to be used as another misleading term that refers to the political goals of socialism and is simply another label to add to “progressive” and “liberal.” The idea is to suggest that people who are not woke are not aware. It is yet another banner for the left, which also treated us to such gems as BLM and DEI. In every case, the idea is to ignore such features as racism, sexism, and the inevitable consequences of turning over the running of a nation to those who want to establish a single party system that looks like those seen in North Korea, China, Russia, etc. Woke claims that people are equally able to do any job, that there are no breeding group differences in measurable abilities, and that the most disparaged groups should pay the cost of inefficiency caused by woke policies in public and private sectors.

                              Jacobsen: Thank you, once again, Bob.

                              Williams: Scott, thank you for giving me the opportunity to discuss the topics you have skillfully presented.

                              Bibliography

                              None

                              Footnotes

                              None

                              Citations

                              American Medical Association (AMA 11th Edition): Jacobsen S. Conversation with Bob Williams on the Woke and “Cancel Culture”. August 2024; 12(3). http://www.in-sightpublishing.com/williams-woke

                              American Psychological Association (APA 7th Edition): Jacobsen, S. (2024, August 1). Conversation with Bob Williams on the Woke and “Cancel Culture”. In-Sight Publishing. 12(3).

                              Brazilian National Standards (ABNT): JACOBSEN, S. Conversation with Bob Williams on the Woke and “Cancel Culture”. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

                              Chicago/Turabian, Author-Date (17th Edition): Jacobsen, Scott. 2024. “Conversation with Bob Williams on the Woke and “Cancel Culture”.In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/williams-woke.

                              Chicago/Turabian, Notes & Bibliography (17th Edition): Jacobsen, S “Conversation with Bob Williams on the Woke and “Cancel Culture”.In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/williams-woke.

                              Harvard: Jacobsen, S. (2024) ‘Conversation with Bob Williams on the Woke and “Cancel Culture”’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/williams-woke>.

                              Harvard (Australian): Jacobsen, S 2024, ‘Conversation with Bob Williams on the Woke and “Cancel Culture”’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/williams-woke>.

                              Modern Language Association (MLA, 9th Edition): Jacobsen, Scott. “Conversation with Bob Williams on the Woke and “Cancel Culture”.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/williams-woke.

                              Vancouver/ICMJE: Scott J. Conversation with Bob Williams on the Woke and “Cancel Culture” [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/williams-woke.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Kirk Kirkpatrick on the American 2024 Election

                               

                               

                               

                               

                               

                               

                               

                               

                               

                               

                               

                               

                              Publisher: In-Sight Publishing

                              Publisher Founding: March 1, 2014

                              Web Domain: http://www.in-sightpublishing.com

                              Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Journal: In-Sight: Independent Interview-Based Journal

                              Journal Founding: August 2, 2012

                              Frequency: Three (3) Times Per Year

                              Review Status: Non-Peer-Reviewed

                              Access: Electronic/Digital & Open Access

                              Fees: None (Free)

                              Volume Numbering: 12

                              Issue Numbering: 3

                              Section: A

                              Theme Type: Idea

                              Theme Premise: “Outliers and Outsiders”

                              Theme Part: 31

                              Formal Sub-Theme: None

                              Individual Publication Date: August 1, 2024

                              Issue Publication Date: September 1, 2024

                              Author(s): Scott Douglas Jacobsen

                              Word Count: 5,375

                              Image Credits: Kirk Kirkpatrick.

                              International Standard Serial Number (ISSN): 2369-6885

                              *Please see the footnotes, bibliography, and citations, after the publication.*

                              Abstract

                              Kirk Kirkpatrick scored at 185 (S.D. 15), near the top of the listing, on a mainstream IQ test, the Stanford-Binet. He is the CEO of international telecommunications firm MDS America Inc. Kirkpatrick discusses: Kamala Harris; the portrayal of Trump as a messiah; a retrospective fantasy; the psychology of violent political activists; JD Vance; a principle: all politicians lie; international affairs; anti-Semitism and conspiracy theories; Project 2025; Hispanics and African Americans afraid to vote; some things not talked about that likely will be consequential; contraceptive rights; more political violence; voluntarily stepped down from tenure; rank Trump as a presiden and rank Biden as a president; positives and negatives about Kamala Harris; Indians tend to vote conservative; Indian-American relations and India and America as countries; thoughts on Project 2025; fear-mongering around China; the diversifying landscape of net wealth; Religion has been declining in the United States; a Democratic or Republican rule; jailing many people; and further thoughts.

                              Keywords: Biden stepping down for Harris, Billy Joel song, Biden’s historical decision, Black and Indian voter influence, Conservative Indian-American voters, Credibility issues of J.D. Vance, Kamala Harris’ legal background, Kamala Harris’ presidential candidacy, Lack of significant political violence, Major issues like abortion.

                              Kirk Kirkpatrick on the American 2024 Election

                              Scott Douglas Jacobsen: Today, we are here with Kirk Kirkpatrick. We will be talking about the current political landscape in the United States. You had the debate between Biden and Trump. There was an attempted killing of Trump. Now Biden is stepping down so Kamala Harris can run as well. So, it’s pretty dramatic. What are your takes?

                              Kirk Kirkpatrick: Over the last month of these events? My first take is that, aside from one’s political leanings, we have lived through one of these pivotal times in history. People will read about this for years because Biden decided that what he believed was good for the country was more important than what he believed was good for himself. That’s rare in politics anywhere. So, he’s made a name for himself in history.

                              Kamala Harris’ entry has thrown things on its head. The Republicans spent a long time painting this as a contest between Donald Trump and an older man. Right now, Donald Trump is the older man. They’ve been beating this drum for quite a while, and now it may backfire on them. That’s what I’ve seen in the last couple of weeks. I was impressed that Biden stepped up and, without a fight, gave it up.

                              So, that’s where I am on the development of the last couple of weeks. The shooting is strange, simply because I would have expected some left-wing radical Antifa, and I don’t mean that poorly. I’m not saying that Antifa is evil or something, but I just would have expected somebody other than the guy who did it.

                              That being said, as I was explaining to two friends of mine who are Trump-oriented and want to believe in conspiracy theories, if we remember why the guy who shot Ronald Reagan shot him, it speaks a lot about the motivations of people to do things. If you remember Mr. Hinkley, Mr. Hinkley shot at Reagan because he wanted to impress Jodie Foster. Of course, that’s ridiculous. He was just basically mentally ill.

                              Anyway, the guy who shot Trump, we will never know why he shot Trump, obviously, but I guess that it was something just as wacko as the other guy. He’s got some mental problem that caused him to want to do this. I can’t imagine any other reason behind it. So, I’m not sure that it will affect the race significantly. It might have had Biden in the race, but no, I don’t think it’s going to affect things badly one way or the other. It’s just not. I don’t think it’s significant in the race. They’ll try and paint him as a martyr or anything like that, but it’s just not going to work.

                              Jacobsen: What about the portrayal of Trump as a messiah?

                              Kirkpatrick: Well, I’m not sure that that’s changed more than it was, meaning he’s already been portrayed as a messiah. His followers think he’s a messiah; I’m not sure this has changed much. The people who would think that, think that now, or thought it before. The most significant part of what’s happened in the last few weeks is simply that Kamala Harris is entering the race, and it throws everything on its head.

                              They’re planning everything. Of course, in my opinion, the people who support Trump—they’re more, how do I say this, they’re more motivated by fear than by thinking. So, they’re afraid of being left out. And they imagine better days that didn’t exist. They want to go back to those days.

                              Jacobsen: It’s a retrospective fantasy. 

                              Kirkpatrick: Yes, it’s; I hate to quote a song, but as Billy Joel says, “The good old days weren’t all that good, and tomorrow’s not as bad as it seems,” and that’s appropriate. That’s an appropriate way of saying it. When my brother was younger, he was building a house. I was working at the house, and he was working with many people who were a good bit older than him, and they were talking about the good old days. This is probably in the 1980s, so the people complaining about this were in their 40s. My brother said that the foreman was in his late 60s. He came back, and he heard these people talking about the good old days, and my brother said this: the older man looked at him and said, “The good old days? What the hell you guys were talking about? I about starved to death in those days.” The good old days aren’t always that good.

                              Jacobsen: What do you think goes into the psychology of violent political activists, particularly those who intend physical harm or killing?

                              Kirkpatrick: Yes, that one’s tough. The reason is that the American Declaration of Independence generally lays out why people go above and beyond. That is because they said that human beings are, how do I say this, how he says it, that they are built in such a way that they tend to tolerate bad things as long as they, as long as the bad things they are tolerating are tolerated. So, as long as they can tolerate it, people will tolerate it. That was their point. But the other point was that it gets to a point where it’s no longer tolerable. And when that happens, you have a revolution, or you declare yourself to be independent, and so on.

                              The problem is that people must reach the point where bad things are unacceptable. That would then speak to a different motivation for political violence, other than the situation is intolerable, making it personal, if you understand what I mean.

                              Jacobsen: What about this running a JD Vance? He has a military history and is highly conservative. What are your takes on him, his views, and how he portrays himself?

                              Kirkpatrick: Well, most people won’t see him as believable simply because if you look at his history, he hated Trump and what he stood for. He called him America’s Hitler in private, and he betrayed the middle class and the working class. Now, because he’s vice president, he loves the guy.

                              That does a lot to impact his credibility with anybody who examines it. If they think about it, that should hurt him.

                              This lack of credibility is a big deal in politics. The other side is that we’ve become so polarized that it may not matter. It literally may not matter. So, sadly, I may now underestimate it. It may be that people are thinking about this, but I’m not so certain, given the American voter today, that they’re even thinking about it. If this were the case, would Donald Trump be running?

                              That would be my question. 

                              Jacobsen: In a prior session, you mentioned a principle: all politicians lie. So, regarding that principle, who are the least of the ideological candidates you’re seeing?

                              Kirkpatrick: Well, politicians lie generally for a reason, and the reason is because they need to lie. So, to see who the politicians lie the most, you must look for people who need to lie to make a point when some things can become complex. For example, there’s a tremendous amount of blame for the inflation situation in the United States. There’s a good bit of blame on Biden, but obviously, Biden has no input in inflation in the U.S. You’ll have to lie to paint him as the cause. You have to lie. You have no choice.

                              Now, I’m trying to think if the Democrats have some issue now that they must lie about to make the point, and I’m not sure that I know what it is. ‘The Biden crime family’ is a lie. So, the way to find out who’s telling the lies is to find out who needs to lie.

                              Jacobsen: Is there any reason to weigh into that?

                              Kirkpatrick: I said you must know something about whatever you will discuss. But if you look at inflation, you realize it has been rising around the entire developed world. Not one country did not have inflation. So, it’s hard to blame any one politician on inflation. Therefore, if you’re blaming somebody, you have to lie about it. That’s the way to reason about it.

                              But, for example, we have a problem with abortion, and you can’t gauge whether somebody is lying about the substance of abortion because there’s no real accepted standard. But what we do know is that a majority, even of Republicans, support some access to abortion. So, to push the opposite, you will have to lie. You’re going to have to say, “Oh, the American people don’t want abortion.” Well, no, a majority of people do want the right. So, that’s what I mean by having to lie.

                              Jacobsen: What about international affairs, as opposed to domestic things—Russia, Ukraine, Israel, Palestine, Sudan? How do those measure political voting tendencies in the United States? Are these sort of moderate issues, or are these significant for them?

                              Kirkpatrick: Traditionally, foreign affairs have always been moderate for the United States because most Americans know nothing about them. So, I would guess the Russian intervention in Ukraine is going to be somewhat of an issue because the right-wing press is pushing it. Center and left-wing press are pushing Israel as being a problem. That’s going to affect people because the media is pushing it. How it will affect it is yet to be seen because, for one reason, Kamala Harris is basically repeating the line of Biden, and Trump hasn’t waded into it either.

                              So, how the Israel situation will affect it is yet to be seen. The Russian one is only because many people on the right say we shouldn’t be giving them money, but it’s only to have a cudgel against the existing administration.

                              Jacobsen: What about anti-Semitism and conspiracy theories?

                              Kirkpatrick: Yes, we’re always going to have conspiracy theories, and I’m not sure that everything that’s being designated as anti-Semitism is anti-Semitism. There is a good bit of anti-Semitism, and there always has been. But being anti-Israel, or let’s say, the actions of Israel, is not anti-Semitic. There are many Jews who are against what Israel is doing and are not anti-Semitic. When Netanyahu was in D.C., some protesters were Jewish, saying, “I’m against what Israel is doing, and I’m not anti-Semitic. I’m a Jew myself.”

                              So that’s the problem with saying anti-Semitic because I’m not sure if they are. You’re going to get much anti-Israel sentiment. Now, of course, some of that will bleed over as anti-Semitic, but you can be anti-what Israel is doing right now and not be anti-Semitic.

                              Jacobsen: What voting bloc in D.C. is the most active and significant in the United States? I’ve heard some commentary around the evangelical base and a proposed Project 2025. Is that true, or is it another group?

                              Kirkpatrick: Older adults have traditionally been the most active voter base—those most motivated to make political change. It’s not because they want to change things so much as they want something to do when they get out there and vote; they realize how important it is.

                              But keep in mind that many minorities are afraid to vote. A lot of Hispanics won’t go vote, but white Americans generally don’t have that problem. So, the largest group will be old, old white Americans. But, sadly, I don’t think—now let me consider one thing though—in this election, you might see women being very influential.

                              Women, that’s because of the abortion issue and also contraception. Losing contraception is a big deal. Yes, it’s a very bigdeal. You can see many women who may not have normally voted wanting to vote in this upcoming election. So, that might be a very active voter base that people must consider.

                              Jacobsen: Why are Hispanics and African Americans afraid to vote? You mentioned earlier in a response.

                              Kirkpatrick: Well, unfortunately, they have been traditionally. They shouldn’t be, but many don’t go vote. And it’s sad, but they shouldn’t be. But yes, minorities generally have a fear of administration. A lot of black people feel their vote doesn’t count. I can’t speak for them.

                              Jacobsen: What are some things not talked about that likely will be consequential for this election?

                              Kirkpatrick: Well, right now, they’re still not talking about abortion as consequentially as it will be.

                              Jacobsen: And are you coupling all forms of contraception alongside this or just abortion?

                              Kirkpatrick: Abortion is going to be the big one, but contraceptive rights will be another one.

                              Jacobsen: What valid arguments do you think will be proposed, and what are some others that aren’t?

                              Kirkpatrick: About what specifically?

                              Jacobsen: Abortion and contraceptive rights.

                              Kirkpatrick: Well, the problem with abortion and contraceptive rights—or the problem with the propaganda and the understanding of it—is that legalizing abortion doesn’t increase the incidence of abortion; it increases the incidence of legal abortions.

                              Because there are illegal abortions, the difference is that to push the non-legalization of abortions under certain conditions, what you have to do is be deceptive about this because you’ll say something like, “They’re killing kids,” when in actuality, all they’re doing is shifting the medical care of what’s already happening and will happen regardless of the law. People will have abortions even when they’re illegal. And obviously, that’s more dangerous for the person having the abortion.

                              Jacobsen: Do you think there will be more political violence?

                              Kirkpatrick: I hope not. I don’t think so. Even if Trump loses and there’s a little rioting, I don’t think it will be significant.

                              Jacobsen: Are there other politicians that have voluntarily stepped down from tenure as an act of goodwill?

                              Kirkpatrick: Well, that’s the thing. It’s rare. I am trying to think of someone who has decided to step down. It’s consistent with the character of Joe Biden. Joe Biden has traditionally been a very upstanding man. He got rich by writing a book when he became president or vice president. But before that, his net worth was $385,000, and he’d been a Senator for 30 years. So, this is an honest politician. This guy took a train to work as a senator.

                              Jacobsen: Where would you rank Trump as a president? Where would you rank Biden as a president in American history? We can also consider various polls that have been done. Rick has told me about these, but even independent of those, what’s your personal opinion?

                              Kirkpatrick: Well, Joe Biden has been very effective legislatively. So, I agree with the polls that Rick’s talking about. I would put him up around the 17th or so, which most presidential historians put him at. And Trump, just dead last. My brother is an amateur presidential historian, but he’s one of these guys. How do I say it? He obsesses about it. And he would tell me before, when I asked him this question, that he would put Trump down around the bottom, but he wouldn’t put him at the worst because of the people who were surrounding the last civil war. But in his presidency last year, he changed his mind and said he would put him at the bottom. So, I agree, he’s just terrible. It’s just terrible. The way it is this, the American politician said he didn’t get along with George W. Bush politically. He thought George W. Bush had it all wrong. He disagreed with everything he did. But never in his imagination did he think that George Bush did not believe that what he was doing was the right thing.

                              He believed that George Bush believed what he was doing was right. He said, “I can’t say this about Trump. I can’t say that what he’s doing is in the country’s interest. He believes he will do what he believes is in his interest.” I would put him at an F, the worst.

                              Jacobsen: What are your positives and negatives about Kamala Harris?

                              Kirkpatrick: Well, I have to speak to who she is and who she’s been. I don’t study her that much. Other than the fact that she’s put many people in jail, and as a Democrat, that could be a problem. But on the other hand, she’s gone a long way up the ladder. She’s been elected as the Attorney General of California and a Senator. She’s a tough woman. She’s half Indian and half black and appeals to many groups. One is Indian because she is half-Indian. Indian Americans, not American Indians, and Indians tend to be conservative.

                              But the Indian-ness of the voter population will override that. It will override the conservatism of the average.

                              Jacobsen: Why do Indians tend to vote conservative?

                              Kirkpatrick: A lot of it is because India as a country is conservative, and Hindus are conservative, which is the majority religion. The next religion is Islam, and Muslims tend to be conservative. So, India is a majorly conservative country. Traditionally, Indians have voted conservative. Take a look at India; who do they have in power? Modi has no problem telling all of India that Hindus come first. This is a country that’s probably the second largest Muslim country in the world after Indonesia, with 200 million Muslims in India. They still have a nationalistic, conservative government. So they even vote this way.

                              Jacobsen: How might a Kamala Harris presidency affect Indian-American relations and India and America as countries?

                              Kirkpatrick: Well, it’ll only affect what you would have.

                              Kirkpatrick: Many Indian people will be proud that an Indian person is the president of the United States. But you didn’t see this same reaction from much of the African continent when Obama was elected president. Despite his spending much time in Indonesia and things like that, it didn’t affect his foreign policy.

                              So I can’t imagine that other than Kamala Harris being not Indian American by name only—her mother is Indian, and she used to take her to India—she wouldn’t lose that connection. So that’s known by the Indian community here for sure. It’s going to mean something.

                              So it’ll influence the vote that way. She’s hard to attack as being soft on crime because she’s put many people in prison. She was a prosecutor for years. Things like that, Trump will lose.

                              Her entry into this race, depending on who she picks as vice president, may have changed the course of the presidential election.

                              Jacobsen: What are your thoughts on Project 2025?

                              Kirkpatrick: Nonsense is exactly what it is. There’s a reason why the guy whose website it was on wants to distance himself from it. It could be a better idea. Loyalty to the executive sounds funny and strange, especially if you’re accusing somebody of being authoritarian. It doesn’t sound good.

                              Scott, when I lived in Germany, I knew many Germans and talked to and lived with them. My wife was German, and I used to wonder how could these guys have been Nazis? Then, the next thing I’d think of is whether it could happen in the U.S.

                              I would have sworn that the answer was no back then. But I’m not so sure now. Populism is never a good idea. This rise in populism, if it doesn’t get nipped in the bud in the way that essentially the Brits and the French just did, might be a real problem.

                              Jacobsen: Regarding its rise, what about the countries outside of the Brits and the French?

                              Kirkpatrick: It’s going up in many countries, including Germany, but the Germans just voted in the equivalent of their Democrats. And the Brits had a landslide for Labour.

                              It’s a landslide. They have an absolute majority. And then you see what the French did. So, it only looked good for a while. Even Poland is moving away from it. So, it leaves only Hungary in Europe. However, significant sections of Germany, France, and England still have their right-wing parties, whether the A.F.D. in Germany or Marine Le Pen in France.

                              I would have never guessed it. It’s kind of like communism coming back. It’s not communism, but…

                              Jacobsen: What do you think of this fear-mongering around China as well?

                              Kirkpatrick: I dismiss it. It’s just ridiculous. The amount of trade between the United States and China—imagine the disruption, not just to the U.S.U.S. but to Canada and the rest of the world, if there were problems between the United States and China. It’s unbelievable. The countries are wedded at the hip. Why are you making a big problem in either direction? I don’t like the fact that Xi Jinping has been essentially president for life, but it’s just something you have to deal with.

                              And as long as they’re competing with you, not shooting at you, all that other rhetoric needs to be toned down. It does not help anybody.

                              Years ago, when Donald Rumsfeld was the Secretary of Defense, China bought the first aircraft carrier from Ukraine. It was a 1968 diesel-powered aircraft carrier that floated to… Beijing or Shanghai, wherever they took it. That gave China a 1968 aircraft carrier, and Rumsfeld went on T.V. and said this was an aggressive act. Anybody would ask the question, why does China need an aircraft carrier?

                              The United States feels threatened. Now, he said, “So who threatens China?” If you think about that, when you tell some country that an action they have taken is threatening, you’re declaring yourself a threat to them.

                              So, he suddenly declares they are enemies and threats just because they bought an aircraft carrier. And there’s no reason for that. If they had been accommodating and even said, “We’ll help you understand and work with you just to be friendly,” the problem is that there’s this need to compete against the biggest. It’s just not good for either country.

                              It could be a better idea. Anyway, China has few expansionist tendencies, except regarding things like oil in the sea or this type of thing. So what I mean by that is they’re not going to take over Vietnam, but they may take or try to take big swaths of the Philippine Sea, the South China Sea, whatever you want to call it. But it’s not that they’re going out to take over.

                              Jacobsen: What do you make of the diversifying landscape of net wealth or a portion of the world? The United States had a much more significant percentage of the world’s wealth in prior decades, but the rise of everyone else also reduced the United States’ relative economic dominance, even though most everyone was doing better. What do you make of the political feel in the United States in reaction to that potential?

                              Kirkpatrick: Well, first of all, it’s inevitable. There’s an old story of a king who sent four wise men out in the world and said, “Bring back the words that are true in all places and at all times.” When they returned, there was none until one of them said, “Yes, there are. Those words are, ‘And this too shall pass away.'” Inevitably, the dominance of the United States will go away. It may not be in our lifetime, but it’s inevitable. That it flattens out is also inevitable. So people may wring their hands about it, but ultimately, it’s better for everybody, including the U.S. It’s just a good idea.

                              You can imagine it by imagining the extreme: if everybody had the same amount of money and lived in a decent house and nobody was rich, well, it may not be right, but it would certainly be livable. But if the other situation where one guy had a hundred trillion dollars, and the rest of the world lived off a hundred dollars a year, that would be not good. So, the redistribution of wealth to the world is good for everybody. The best way to solve the problem with the border in the southern part of the U.S. is to enrich Mexico.

                              Scott, you’re a Canadian. We are okay with Canadians coming over and overstaying their stay. Now, people do it. It happens but is not a problem because it only happens sometimes. The reason is that Canada is a nice place to live, and people want to stay. If Mexico were the same, people wouldn’t be trying to get to the U.S. or other first-world countries because they wouldn’t need to. They wouldn’t want to. They’d stay at home. So, it’s a wonderful thing. Now, whether people think it’s a wonderful thing, I can’t answer that. But, no, having wealth concentrated in either goes with people, too.

                              Not just countries—great concentrations of wealth are dangerous even to the wealthy. As one of the greatest American historians said, there are only two true historical mechanisms for redistributing wealth: taxation or revolution. So that’s in a country. So, looking at other countries, you will have the same problem outside of a country. A massively rich country will have to work hard to support the rest of the world. It’s just not good.

                              Jacobsen: Religion has been declining in the United States for quite some time. I can give a Canadian comparison off the top. In the 1970s, about 90% of the population was some version of Christian, some sect. By 2001, based on census data from Statistics Canada, it was about three-quarters, maybe a tad more. By 2021, the numbers were sitting at about 53-54%. If you follow that trend line, it’s probably about half or less; it’s just shy of half now. That same trend has progressed in the United States at a slower pace, but it has progressed. So, colloquially, it’s been called the rise of the “nones.” What do you make of this rising voting bloc with no religious affiliation? And some religious people have reactionary politics or sociopolitics based on that, too.

                              Kirkpatrick: Well, voting based on your religion could be more sensible. Except for very few people, most people are in the religion they were born into. As I point out, isn’t it a wonderful coincidence that the one true religion happens to be the one you were born into?

                              But the problem is, what are you trying to achieve? If your political goal is to make everybody exactly like you, you might vote one way. But if you want to make the place better, and that includes religious people, then they will tend to vote on what makes sense to vote about rather than their religion. So, I will vote for a good candidate even if he shares my religion.

                              If you understand what I mean, I need clarification. The story of John Kennedy and Martin Luther King’s father—when they were interviewing Martin Luther King’s father, they asked what he thought about Kennedy as he was running for president. He said, “I like Kennedy. I believe he’s good for the Negro. He’s a good man, and he’ll treat us well.” And so they said, “So you’re voting for him?” And he said, “No, I’ll be voting for Nixon.” They said, “But you just said he was a good man.” And he said, “Yes, he is, but I can’t vote for a Catholic.” He said, “I can’t vote for a papist.” That’s what he said. 

                              Jacobsen: Did you ever hear George Carlin’s joke about John Kennedy’s accent? “Now things are looking good for the first quarter of sugar in Cuber.”

                              Kirkpatrick: Anyway, they went to John Kennedy with this quote. What do you think he said?

                              Jacobsen: I’m not going to guess.

                              Kirkpatrick: No, he said, “Who would have imagined it? Martin Luther King Jr.’s father is a bigot.” He said, “But then we all have fathers, don’t we?”

                              The joke is that his father was a wild character. His father had been the American ambassador to Ireland and made money by running rums and doing things like that. His father was known to be a kind of a character, so he said, “But we all have fathers.” But yes, Martin Luther King’s father would not vote for a guy he felt was good for him because he didn’t like his religion.

                              So, it does happen. But I would say that the smarter religious people are voting for what’s good for them and their family’s life rather than whether or not the guy is Catholic or a papist or whatever.

                              But the rise of religiosity in the U.S. and elsewhere is a blip. It’s part of the curve, but the trend is still down. Even if it goes up for two or three decades, in the end, if you think about it, 200 years ago, you had to go to church. So, it continues to decline. Of course, it can reverse, but it cannot reverse over the long term. Unfortunately, we don’t live that long.

                              Jacobsen: What do you think will happen in this particular election? Will it be a Democratic or Republican rule?

                              Kirkpatrick: Yes. I wouldn’t have time to do this interview if I knew this. So, it’s hard to make the prediction, and it’s gotten much harder. I would be more likely to predict if I knew who she would pick as her running mate. But you’ve seen an almost instantaneous increase in enthusiasm for this race since she became the candidate. You have many people who were writing it off who are now enthusiastic. I don’t think the Democrats are nearly as scared as they were a week before Biden made this announcement.

                              Kirkpatrick: Trump has his work cut out for him if he wins because people will look at Kamala Harris as younger and without the baggage. And one of the comedians was joking; you’ll see some Trumpster standing behind his truck, staring at the back, thinking of all the bumper stickers he’s got to pull off—F.J.B. and Let’s Go, Brandon. Well, he’s not running anymore. But she’s a younger generation. If she picks the right person, she can be the next president.

                              The fact that she’s a prosecutor makes her appeal to people she might not have appealed to because she’s a woman. Unfortunately, the fact that she’s a prosecutorial woman is a strange standard, but it makes her seem tough on crime.

                              Jacobsen: Your earlier point about jailing many people.

                              Kirkpatrick: That can run in both directions. She’s black, and she jailed a lot of black people. So, who knows how they’ll handle that? But anyway, it’s very interesting. It was a nightmare for Trump. It’s an absolute nightmare. Everything has to be rethought.

                              Jacobsen: How big of an issue do you think race and ethnicity will be in this?

                              Kirkpatrick: It’s smaller than it was during Obama. She looks as Indian as she does black. It’s not going to be that big of a deal at all. Trump knows that pushing it as a deal will backfire if he tries to push it as a deal. He already knows that. And we’re a quarter of the way into the 21st century. It’s getting stupider and stupider all the time. No, I don’t think it’ll play. She doesn’t look that black.

                              Obama looked black, but she could be Indian as much as black. That’s the problem. It doesn’t have to be as big a deal as people make it. The bigger deal is going to be who she picks as vice president. It might be a big deal if she picks some hard-left-leaning person. But if she picks a reasonable candidate, somebody in the middle, she’ll win the race.

                              Jacobsen: Do you have any further thoughts based on the conversation today?

                              Kirkpatrick: This is a serious election because if Donald wins, he has promised to do bad things that are not in anybody’s interest. Not to mention that I’m working in Kuwait right now, so on the 1st of August, I’ll return to Kuwait. But I was talking with a company out of Poland. I was talking with the guy—he’s in Poland. And he was expressing the idea that if Trump got elected, Poland would be in danger. He wouldn’t feel safe. If Trump got reelected, he doesn’t believe that Trump would care what happened.

                              Jacobsen: Have a good one, Kirk.

                              Kirkpatrick: You too. Take care.

                              Bibliography

                              None

                              Footnotes

                              None

                              Citations

                              American Medical Association (AMA 11th Edition): Jacobsen S. Kirk Kirkpatrick on the American 2024 Election. August 2024; 12(3). http://www.in-sightpublishing.com/kirkpatrick-election-2024

                              American Psychological Association (APA 7th Edition): Jacobsen, S. (2024, August 1). Kirk Kirkpatrick on the American 2024 Election. In-Sight Publishing. 12(3).

                              Brazilian National Standards (ABNT): JACOBSEN, S. Kirk Kirkpatrick on the American 2024 Election. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

                              Chicago/Turabian, Author-Date (17th Edition): Jacobsen, Scott. 2024. “Kirk Kirkpatrick on the American 2024 Election.In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/kirkpatrick-election-2024.

                              Chicago/Turabian, Notes & Bibliography (17th Edition): Jacobsen, S “Kirk Kirkpatrick on the American 2024 Election.In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/kirkpatrick-election-2024.

                              Harvard: Jacobsen, S. (2024) ‘Kirk Kirkpatrick on the American 2024 Election’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/kirkpatrick-election-2024>.

                              Harvard (Australian): Jacobsen, S 2024, ‘Kirk Kirkpatrick on the American 2024 Election’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/kirkpatrick-election-2024>.

                              Modern Language Association (MLA, 9th Edition): Jacobsen, Scott. “Kirk Kirkpatrick on the American 2024 Election.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/kirkpatrick-election-2024.

                              Vancouver/ICMJE: Scott J. Kirk Kirkpatrick on the American 2024 Election [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/kirkpatrick-election-2024.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              On Tejano Music 3: Aesthetics of Hair, Clothing, and Colourings

                               

                               

                               

                               

                               

                               

                               

                              Publisher: In-Sight Publishing

                              Publisher Founding: March 1, 2014

                              Web Domain: http://www.in-sightpublishing.com

                              Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Journal: In-Sight: Independent Interview-Based Journal

                              Journal Founding: August 2, 2012

                              Frequency: Three (3) Times Per Year

                              Review Status: Non-Peer-Reviewed

                              Access: Electronic/Digital & Open Access

                              Fees: None (Free)

                              Volume Numbering: 12

                              Issue Numbering: 3

                              Section: A

                              Theme Type: Idea

                              Theme Premise: “Outliers and Outsiders”

                              Theme Part: 31

                              Formal Sub-Theme: Tejano Music

                              Individual Publication Date: August 1, 2024

                              Issue Publication Date: September 1, 2024

                              Author(s): Scott Douglas Jacobsen

                              Word Count: 2,620

                              Image Credits: J.D. Mata. 

                              International Standard Serial Number (ISSN): 2369-6885

                              *Interview conducted July 23, 2024.*

                              *Please see the footnotes, bibliography, and citations, after the publication.*

                              Abstract

                              A seasoned Musician (Vocals, Guitar and Piano), Filmmaker, and Actor, J.D. Mata has composed 100 songs and performed 100 shows and venues throughout. He has been a regular at the legendary “Whisky a Go Go,” where he has wooed audiences with his original shamanistic musical performances. He has written and directed nerous feature films, web series, and music videos. J.D. has also appeared in various national T.V. commercials and shows. Memorable appearances are TRUE BLOOD (HBO) as Tio Luca, THE UPS Store National television commercial, and the lead in the Lil Wayne music video, HOW TO LOVE, with over 129 million views. As a MOHAWK MEDICINE MAN, J.D. also led the spiritual-based film KATERI, which won the prestigious “Capex Dei” award at the Vatican in Rome. J.D. co-starred, performed and wrote the music for the original world premiere play, AN ENEMY of the PUEBLO — by one of today’s preeminent Chicana writers, Josefina Lopez! This is J.D.’s third Fringe; last year, he wrote, directed and starred in the Fringe Encore Performance award-winning “A Night at the Chicano Rock Opera.” He is in season 2 of his NEW YouTube series, ROCK god! J.D. is a native of McAllen, Texas and resides in North Hollywood, California. Mata discusses: colours or cultural artifacts; Tejano music as more conservative; the roots and the zeitgeist of the day; the sparkle; a harder work environment for the performers; suffering with the workers on stage; the longest working hours per year of any culture is Mexican culture; modifications to the wardrobe to make the wardrobe more bearable; the fabrics; the styles differ a lot between; men and women; earrings; and hair

                              Keywords: associated with bright colors, astuteness in artistic license, blending Mexican and American influences, conservative and modest attire, crafting stage wardrobes, creative expression in Tejano music, influence of 1980s fashion, maintaining appearance for performances, necessity of hard work, passionate and sexy dance attire.

                              On Tejano Music 3: Aesthetics of Hair, Clothing, and Colourings

                              Scott Douglas Jacobsen: Music tends to be associated with sound and people groups, as well as style, dress, colours, food, and even something as specific as “wedding music.” It comes with a whole ceremony around weddings. So, with Tejano, what kind of colours or cultural artifacts are associated with it?

                              J.D. Mata: That’s an interesting question and topic. When I was playing Tejano music back in the 80s, it was everything you saw in terms of 80s style:

                              • Parachute pants
                              • Tight Sergio Valente jeans with boots
                              • Hot pink colours
                              • A very Michael Jackson-esque type of wardrobe—almost glam

                              It was glam Tejano. There were a lot of bright colours: hot pinks, reds, fuchsias, aquas, and bolo ties. I’ll send you a picture of one of the Tejano bands I was in, and you can get a cool idea. You can post about the style of the 80s in this episode. As with any other band, and I still do this, you have artistic license to dress up. Anything goes for concerts and performances. I just got back now. I was a little late to our session because I went to a second-hand store to find some clothes for a photo session. I found this cool vintage jacket. I wouldn’t wear it to my best friend’s wedding or a funeral, but it’s great for the stage. It looks cool, hip, tight-fitting, and very uncomfortable, but you pay the price to look interesting. The more interesting, the better.

                              Anything goes, yes, it does. There is a certain degree of astuteness, but some of the most ridiculous stuff is the most popular. You look at Gilbert O’Sullivan; he used to dress as a schoolboy. The guy from AC/DC also had that schoolboy outfit, which is ridiculous, but it works. And Selena was very a lot the same. Despite being a great singer with great songs and a band, her wardrobe was incredible. She designed her wardrobe. It was a little bit risqué. It’s legendary that her father was very pissed off at first when she started wearing this risqué type of outfit on stage. She was quite young, too.

                              Jacobsen: She was very young. People were probably aesthetically protective of her, too.

                              Mata: Oh yes, for sure, for sure.

                              Jacobsen: Would you say the Mexican part of the culture in Tejano music is more conservative, familially, and modest than American?

                              Mata: 100%, yes. 

                              Jacobsen: Do you think they’re at the root of it? 

                              Mata: Yes, they’ve been at the root of it. Even some of the ruto bands, which are very traditional Mexican roots, would wear traditional cowboy hats and jeans, which are very conservative for musicians. But Tejano artists, who were Texans and U.S. citizens of Mexican heritage—that’s where Tejano comes from, Texas, Mexicano, Tejano—combined the two words. It’s the American way of saying you’re Mexican-American and defining the music. Even though our families were very conservative, we became artistically licensed to the nth degree with our wardrobe.

                              Now, that’s for concerts. A lot of Tejano artists played weddings and quinceañeras. So there was a uniform for concerts and another for weddings and quinceañeras, and that’s how you made a lot of your money. Of course, it would be a little more conservative for those events: some nice coats, sports jackets, and many tuxedos. The guys would wear tuxedos and suits, but everyone would dress the same. Usually, everyone wore the same colour, but the lead singer always wore something different to stand out. Bling is also important—something that sparkles, like necklaces.

                              Jacobsen: Bejewelled…

                              Mata: Yes, yes.

                              Jacobsen: Crusted shapes or crosses or…

                              Mata: Yes, crosses and anything goes, man, it’s all.

                              Jacobsen: It’s overtly colourful and flashy but in a modest, conservative way. 

                              Mata: Copy that. 

                              Jacobsen: Is that fair?

                              Mata: Yes, that’s very fair to say.

                              Jacobsen: Whereas if you had more American influence than Mexican influence on the culture’s aesthetic, it would probably be more colourful and flashy in a sexualized way.

                              Mata: Correct, yes.

                              Jacobsen: So these pinks and reds and fuchsias, where did they have their roots?

                              Mata: Where did they have their roots? Yes, so the roots came from watching MTV. 

                              Jacobsen: What’s the zeitgeist of the day? 

                              Mata: It was the 80s. The zeitgeist was almost, again, almost Astro outfits. So yes, regarding the colours, the Fuchsias were big. The brighter, the better. So that was the root. What I am proud of and what makes Tejano stand out is that Tejano was its beast.

                              Of course, Tejano music evolved from the German polka, but we had no predecessors. We were the pioneers of Tejano music, and therefore, we were also the pioneers of wardrobe choices. We were influenced by the zeitgeist I’ve discussed, but at the end of the day, we created our image. If you look at Tejano artists, that’s a very interesting question. 

                              We’ve yet to explore this topic extensively, but it’s another groundbreaking topic for us in terms of Tejano music. What makes this series interesting and different is that nobody’s ever asked that question about the wardrobe in Tejano music. 

                              Jacobsen: So, yes, where did the colours come from? Well, the colours came from our minds. It was an unconscious choice influenced by the zeitgeist of the 80s. Most Tejano artists grew up with Tejano music in the 70s. The 70s also had a grungier style with long hair compared to the 60s and 70s. So, it was a 70s unconscious influence because we were 70s kids who came into our own in the 80s. Unconsciously, we had the blueprint of how Chicano bands dressed. They would wear bright-coloured tuxedos too. 

                              One could probably postulate that the bright colours of the 1980s—fuchsias, purples, greens, aquas—were influenced by the zeitgeist of the 1980s. But I now think we were probably more influenced by the ’70s Chicano bands and their bright tuxedos than the ’80s bright colours. It was probably 70% influenced by the Chicano bands and 30% by the ’80s hip hop and Michael Jackson style.

                              Jacobsen: What made it sparkle?

                              Mata: Oh yes, that’s a very good question—many times we had to buy the stuff ourselves. I remember we had glue guns and would go to the craft store to buy these leather sparklies. We put them on our clothing. We had to invent our sparkles. There were some stores like Merry-Go-Round and Chess King, but that was expensive. All the money we made went to buy equipment, speakers, and enhancement equipment. We were good entrepreneurs; we put our money back into our business. We were industrious. They say necessity is the mother of invention. Selena did that, too; she made her sparkles. Most artists I know created their sparkles.

                              Jacobsen: Given its flair, this clothing requires extra fabric and material. It will weigh more, and the material will likely be thicker. Yet, in the earlier session, you described how early Tejano artists would travel in difficult weather to blue-collar worksites. How does that make it a harder work environment for the performers wearing this heavy, thicker clothing in a hot, sometimes humid environment?

                              Mata: That’s great; you’re asking some great questions. This is stuff that I have yet to hear discussed when talking about Tejano music. What’s fascinating is that you’re triggering some memories. I should know. We would look great on stage, but you would want to avoid getting near us. When you got close, we were stinky, man. Because you would have to wear the clothing, it was rarely washed. It’s just a reality. I’m speaking from my frame of reference. 

                              When you’re writing songs, rehearsing, trying to find the next gig, and travelling to the next gig, the last thing you want to do is laundry. At least I can speak for myself. There were about four or five rotations of wardrobe that you go through before it gets a nice wash. You’re on stage for two or three hours, getting sweaty, and it gets a little musky. Then you’ve already been the next day for two or three days. It does get uncomfortable, and the sweat, but I tell you what, for me, if you’re not sweating on stage and your wardrobe doesn’t feel wet and a little bit heavy, you’re not doing it right. You’ve got to feel all that. You’ve got to go through all that wardrobe purgatory if you will.

                              Jacobsen: You suffer with the workers on stage.

                              Mata: You suffer with the workers on stage, indeed, yes.

                              Jacobsen: International statistics, as a note, are very clear. The longest working hours per year of any culture is Mexican culture. So, this culture is about hard work. It’s a culture that outdoes even the Protestant work ethic. Americans work a lot, Canadians work a lot, and Koreans work a lot, but Mexicans, as a culture and as a nationality, portray that. This is the World Economic Forum. These are serious people. In Mexico, they work approximately 2,255 hours annually, averaging 43 weekly. That is more than anyone, even if you take Europe. The longest work year of hours for the Europeans is for the Greeks, and they only come out at 2,035. So the Greeks are at 220 hours fewer, even as the hardest working Western European or European country. This builds on the fact that these performers are in complete stench, suffering, and performing while enjoying every minute.

                              Mata: To piggyback on what you’re saying, there’s the setup—that’s much work. Then, after the show, you’ve got to tear down. Unless you’re one of these big, famous Mexican Tejano bands and have some roadies, you do it all yourself. But again, I’m speaking for myself when I did Tejano and even today. I love that aspect of it. I love setting up, the performance, and tearing down. As you said, in terms of the work ethic, 100%, it’s work. It’s much work, and there’s much pride. There’s much physical labour involved. It’s much physical exertion, but it’s not work because I’m passionate about it. I love it so a lot. I don’t mind. I see setting up equipment and speakers and lugging around the keyboard and various guitars, and it’s heavy going up and down my stairs because I keep my stuff in my apartment. I see it as exercise, too; it’s great exercise. That’s my view.

                              Jacobsen: There needs to be more time in the day.

                              Mata: Yes, there needs to be more time in the day. No, there’s not. For my fellow Tejano artists, they are some of the hardest workers I know. Even the landscapers, you talk about Mexicans, you see them working their asses off. Why? Because they take pride in their work. They know exactly what they’re doing. We’re passionate about what we do. We’re very, very passionate about what we do. As a filmmaker, too, I drive my actors and crew crazy. I can go 24 hours nonstop because I am passionate about it. One could say, “Wow, J.D. has a great work ethic.” Yes, but I also adore what I do. When you adore what you do and are called for it, you’re summoned, and it’s not even working.

                              Jacobsen: Can you do anything with your wardrobe to make it more bearable? Can you open the shirt, cut the sleeves, or put little holes in the clothing?

                              Mata: Man, again, very astute. The wardrobe will evolve. You cut the sleeves off, and the buttons fall off. This coat no longer has any buttons. You pull the rest of them off.

                              Jacobsen: There is too much moisture, heat, and dust. Movement wears down clothes.

                              Mata: It does. Look at the jeans I’m wearing now.

                              Jacobsen: Oh, yes.

                              Mata: I didn’t buy them like that. It’s just from work ethic. But I use these for photo shoots now. They’re popular. People wear them; you have to go with them, right? So, if some of the bling falls off, you replace it with a new one. Some red rubies, now you put green rubies instead or blue rubies: plastic, not actual rubies, but little plastic things. Yes, wardrobe is an important and underrated aspect of the Tejano industry. It’s as important as the sound, the way you look. Yes, for sure.

                              Jacobsen: It’s different than someone like Mick Jagger standing on stage with a sleeveless T-shirt.

                              Mata: Oh, yes, yes. No, no, no, no. You won’t see Tejano artists doing that. Again, you touched on that earlier in that the culture is conservative. That would be too much if you dressed like The Stones on stage as a Tejano band because most of your audiences are not stoner rock and rollers. These people go to work every day, dress nicely, and still wear very conservative clothing. So, if you see a band up there that looks like a bunch of homeless Tejano artists, you could try it, but I haven’t seen anyone dress like that. Again, you touched on whether conservatism influences wardrobe earlier. In that regard, yes.

                              Jacobsen: Are the fabrics mostly polyester cotton?

                              Mata: Yes, they are. Polyester cotton, absolutely, yes.

                              Jacobsen: No camel hair?

                              Mata: No, no camel hair, no. Maybe some, but yes, mainly polyester cotton.

                              Jacobsen: That’s probably the North, the American influence more than…

                              Mata: Yes, for sure, for sure.

                              Jacobsen: Just production.

                              Mata: Yes. So, let’s talk about it. Part of the wardrobe is shoes and boots. Boots are very popular among Tejano artists. Back when I was young, we would wear cool ’80s boots. We can get away with wearing sneakers; what do you call those, those Converse types?

                              Jacobsen: Converse, the flat-footed ones?

                              Mata: Yes, the flat-footed ones.

                              Mata: Yes, yes, exactly. Those are good with some nice pants and stuff, yes. Shoes are also very, very important. You won’t see anybody go up there in flip-flops. Usually, they’ll have some nice boots or nice Converse shoes. Nothing raggedy. Again, no grunge. There is no grunge in the Tejano market. There is no room for grunge.

                              Jacobsen: Do the styles differ a lot between men and women? Or are the colours the same, but the dress code for men and women and the shape are the same?

                              Mata: Yes, for sure. Women, the Tejano artists, do wear tight-fitted clothing. There’s a certain amount of sexiness involved, which is great. It’s part of their exuberant passion and beauty, their love for the art of music. Sexiness in terms of the dance—when you dance to Tejano music, you’re close. When you’re dancing, it’s a very passionate, very sexy dance. Therefore, the wardrobe for women will reflect that sexiness, too. People wear sexy outfits when they go dancing. You want to look good; you want to look passionate. So you wear clothes that reflect that. Therefore, the artist will also wear clothes that reflect what their audience is wearing. Again, these are concerts, clubs, if you’re playing clubs. Again, if you’re playing weddings and quinceañeras, you are mirroring what the audience is wearing—some nice suits; you want to look good.

                              Jacobsen: What kind of earrings?

                              Mata: Oh yes, earrings are good. Dangly earrings for the guys. One ear at the most. Most guys would wear either a stud or a diamond on one side. The women would wear more extravagant earrings. The guys wore just one earring, a stud or a diamond. That was acceptable in terms of Tejano music.

                              Jacobsen: The hair stays long?

                              Mata: In the 80s, it was the mullet. Now, it’s long or short—it’s all relative.

                              Jacobsen: All right, we’ll call it a day. I’ll see you next week.

                              Mata: Thanks, Scott. Happy belated birthday.

                              Jacobsen: Thank you very much

                              Mata: You sound great.

                              Bibliography

                              None

                              Footnotes

                              None

                              Citations

                              American Medical Association (AMA 11th Edition): Jacobsen S. On Tejano Music 3: Aesthetics of Hair, Clothing, and Colourings. August 2024; 12(3). http://www.in-sightpublishing.com/tejano-music-3

                              American Psychological Association (APA 7th Edition): Jacobsen, S. (2024, August 1). On Tejano Music 3: Aesthetics of Hair, Clothing, and Colourings. In-Sight Publishing. 12(3).

                              Brazilian National Standards (ABNT): JACOBSEN, S. On Tejano Music 3: Aesthetics of Hair, Clothing, and Colourings. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

                              Chicago/Turabian, Author-Date (17th Edition): Jacobsen, Scott. 2024. “On Tejano Music 3: Aesthetics of Hair, Clothing, and Colourings.In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/tejano-music-3.

                              Chicago/Turabian, Notes & Bibliography (17th Edition): Jacobsen, S “On Tejano Music 3: Aesthetics of Hair, Clothing, and Colourings.In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/tejano-music-3.

                              Harvard: Jacobsen, S. (2024) ‘On Tejano Music 3: Aesthetics of Hair, Clothing, and Colourings’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/tejano-music-3>.

                              Harvard (Australian): Jacobsen, S 2024, ‘On Tejano Music 3: Aesthetics of Hair, Clothing, and Colourings’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/tejano-music-3>.

                              Modern Language Association (MLA, 9th Edition): Jacobsen, Scott. “On Tejano Music 3: Aesthetics of Hair, Clothing, and Colourings.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/tejano-music-3.

                              Vancouver/ICMJE: Scott J. On Tejano Music 3: Aesthetics of Hair, Clothing, and Colourings [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/tejano-music-3.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Actuarial Sciences 3: Erik Haereid, M.Sc., on Risk Assessments

                               

                               

                               

                               

                               

                               

                               

                              Publisher: In-Sight Publishing

                              Publisher Founding: March 1, 2014

                              Web Domain: http://www.in-sightpublishing.com

                              Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Journal: In-Sight: Independent Interview-Based Journal

                              Journal Founding: August 2, 2012

                              Frequency: Three (3) Times Per Year

                              Review Status: Non-Peer-Reviewed

                              Access: Electronic/Digital & Open Access

                              Fees: None (Free)

                              Volume Numbering: 12

                              Issue Numbering: 3

                              Section: E

                              Theme Type: Idea

                              Theme Premise: “Outliers and Outsiders”

                              Theme Part: 31

                              Formal Sub-Theme: Actuarial Sciences

                              Individual Publication Date: August 1, 2024

                              Issue Publication Date: September 1, 2024

                              Author(s): Scott Douglas Jacobsen

                              Word Count: 765

                              Image Credits: Erik Haereid.

                              International Standard Serial Number (ISSN): 2369-6885

                              *Please see the footnotes, bibliography, and citations, after the publication.*

                              Abstract

                              Erik Haereid, born in 1963, grew up in Oslo, Norway. He studied mathematics, statistics and actuarial science at the University of Oslo in the 1980s and 90s, and is educated as an actuary. He has worked over thirty years as an actuary, in several insurance companies, as actuarial consultant, middle manager and broker. In addition, he has worked as an academic director (insurance) in a business school (BI). Now, he runs his own actuarial consulting company with two other actuaries. He is a former member of Mensa, and is a member of some high IQ societies (e.g., Olympiq, Glia, Generiq, VeNuS and WGD). He discusses: a risk assessment discipline; probabilistic risk assessments; professions are available for actuaries; dual-careers; and end an actuary’s official career.

                              Keywords: actuaries good at mathematics, actuarial professions and dual-careers, career-ending misconduct for actuaries, challenges with limited empirical data, classes and statistical basis, experience base and solid risk structures, little experience and risk assessment, most certain probabilistic risk assessments, professions for actuaries, structuring distributions with sufficient data.

                              Actuarial Sciences 3: Erik Haereid, M.Sc., on Risk Assessments

                              Scott Douglas Jacobsen: Actuarial sciences as a risk assessment discipline can, ot some degree and in different sophisticated ways, predict the future. What areas of risk assessment/prediction are the fuzziest in spite of the relevant advanced qualifications and tools of an expert actuary?

                              Erik Haereid: In general, it applies to areas where you have little experience. One can theoretically imagine that one has little empirical data but a certainty or idea about the probability distribution, and in this way can determine a risk structure. For example, you don’t need to roll a die even once to determine that there is a 1/6 probability for each outcome; you know the distribution a priori. One could even say that if you know nothing about the outcome of a distribution, let’s say a roll of the dice, and decide the distribution based on a few rolls of the dice, then the distribution will probably be skewed compared to the correct distribution. I rolled a die 12 times and got the distribution P(1,2,3,4,5,6) = (0, 2/12, 4/12, 1/12, 2/12, 3/12), where the correct outcome is (2/12, 2/12, 2/12, 2/12, 2/12, 2/12). The next time I rolled the same die 12 times I got a completely different result. Anyone can try this in a computer program with random dice rolls. It illustrates well the problem of determining probability distributions, or risk structures if you like, with little empirical data. The more times you roll the dice, the closer you will get to the correct answer to the distribution; the law of large numbers. It applies to all empirical experiments and distributions; when you have enough data or trials you will always end up with the correct distribution.

                              If I can point to certain areas where the actuaries are struggling to get enough data? This was a bigger problem before the advent of the internet and computer technology. There are now many opportunities to obtain sufficient amounts of data in virtually any area of ​​insurance. The question is rather how to structure the distribution. For example, it is a straightforward matter to create solid mortality tables distributed, for example, between men and women in an area with a stable, peaceful society. Naturally, there is the challenge of extended life caused by new improved lifestyles, technology and so on, but this can be built into the models as experience tariffs; the mortality tables are adjusted from year to year. One avoids promising a certain mortality over many years.

                              It is worse if you start by dividing into many classes, for example based on health, occupation etc. Then not only the political and moral aspects come into play, but also the statistical basis. The more classes, the less data per class.

                              Jacobsen: What areas can actuaries have the most certainty in their probabilistic risk assessments, where even entry-level actuaries can be confident in them?

                              Haereid: Again, I do not want to point to specific risk areas, but generalize it to say that where there is a large experience base, it is also easy to establish solid risk structures. This applies to many areas both in non-life, life and pension insurance.

                              Jacobsen: What professions are available for actuaries?

                              Haereid: After all, actuaries are often good at mathematics and statistics, as well as having a certain economic education and understanding. Professions where this is relevant will be able to suit actuaries, in addition to purely actuarial professions.

                              Jacobsen: Some people want to do dual-careers or switch careers. As time progresses, the easiest manner in which to do so, pick requiring similar skills and knowledge. What careers and professions are similar in expertise and knowledge to actuaries?

                              Haereid: I refer to the answer above. In addition, experienced actuaries will be able to develop both as academic directors and administrative managers in the insurance industry; in the consulting industry and in insurance companies. I myself have worked both as an academic and administrative manager in an insurance company and business school, before I went wholeheartedly as a consultant in my own company.

                              Jacobsen: What can end an actuary’s official career or have their memberships stripped from the relevant certifying bodies? Those various levels of professional penalties for known and evidenced misconduct.

                              Haereid: It takes quite a bit for that to happen; most often you get a reprimand or punishment if you make a mistake. But gross negligence can end a career. In that case, it is a matter of deliberately calculating incorrectly and to one or the other’s advantage.

                              Bibliography

                              None

                              Footnotes

                              None

                              Citations

                              American Medical Association (AMA 11th Edition): Jacobsen S. Actuarial Sciences 3: Erik Haereid, M.Sc., on Risk Assessments. August 2024; 12(3). http://www.in-sightpublishing.com/actuarial-sciences-3

                              American Psychological Association (APA 7th Edition): Jacobsen, S. (2024, August 1). Actuarial Sciences 3: Erik Haereid, M.Sc., on Risk Assessments. In-Sight Publishing. 12(3).

                              Brazilian National Standards (ABNT): JACOBSEN, S. Actuarial Sciences 3: Erik Haereid, M.Sc., on Risk Assessments. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

                              Chicago/Turabian, Author-Date (17th Edition): Jacobsen, Scott. 2024. “Actuarial Sciences 3: Erik Haereid, M.Sc., on Risk Assessments.In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/actuarial-sciences-3.

                              Chicago/Turabian, Notes & Bibliography (17th Edition): Jacobsen, S “Actuarial Sciences 3: Erik Haereid, M.Sc., on Risk Assessments.In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/actuarial-sciences-3.

                              Harvard: Jacobsen, S. (2024) ‘Actuarial Sciences 3: Erik Haereid, M.Sc., on Risk Assessments’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/actuarial-sciences-3>.

                              Harvard (Australian): Jacobsen, S 2024, ‘Actuarial Sciences 3: Erik Haereid, M.Sc., on Risk Assessments’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/actuarial-sciences-3>.

                              Modern Language Association (MLA, 9th Edition): Jacobsen, Scott. “Actuarial Sciences 3: Erik Haereid, M.Sc., on Risk Assessments.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/actuarial-sciences-3.

                              Vancouver/ICMJE: Scott J. Actuarial Sciences 3: Erik Haereid, M.Sc., on Risk Assessments [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/actuarial-sciences-3.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              On High-Range Test Construction 2: Hindemburg Melão Jr. on the Sigma Test Extended

                               

                               

                               

                               

                               

                               

                               

                               

                               

                              Publisher: In-Sight Publishing

                              Publisher Founding: March 1, 2014

                              Web Domain: http://www.in-sightpublishing.com

                              Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Journal: In-Sight: Independent Interview-Based Journal

                              Journal Founding: August 2, 2012

                              Frequency: Three (3) Times Per Year

                              Review Status: Non-Peer-Reviewed

                              Access: Electronic/Digital & Open Access

                              Fees: None (Free)

                              Volume Numbering: 12

                              Issue Numbering: 3

                              Section: E

                              Theme Type: Idea

                              Theme Premise: “Outliers and Outsiders”

                              Theme Part: 31

                              Formal Sub-Theme: High-Range Test Construction

                              Individual Publication Date: August 1, 2024

                              Issue Publication Date: September 1, 2024

                              Author(s): Scott Douglas Jacobsen

                              Word Count: 12,656

                              Image Credits: Hindemburg Melão Jr.

                              International Standard Serial Number (ISSN): 2369-6885

                              *Original article in Portuguese (Brazilian).*

                              *Please see the footnotes, bibliography, and citations, after the publication.*

                              Abstract

                              Hindemburg Melão Jr. is the author of solutions to scientific and mathematical problems that have remained unsolved for decades or centuries, including improvements on works by 5 Nobel laureates, holder of a world record in longest announced checkmate in blindfold simultaneous chess games, registered in the Guinness Book 1998, author of the Sigma Test Extended and founder of some high IQ societies. Melão Jr. discusses: building tests; conclusions about the tests previously; the origin and inspiration for making tests; some definitions and examples of meanings of words; the levels of the Sigma Test Extended; development or improvement of tests; trying to develop questions that tap into a deeper reservoir of skills; the hurdles that candidates tend to have; the process from conception to development and publication; the ideal number of test takers; tests and test builders; and learn from doing this test and its variants.

                              Keywords: creativity in test construction, developing new tests, founding Sigma Society, importance of accurate translation, interest in high-range IQ tests, limitations of IQ measurement, potential of high-IQ individuals, recognizing intellectual potential, role of environmental factors, utilizing intelligence for societal benefit.

                              On High-Range Test Construction 2: Hindemburg Melão Jr. on the Sigma Test Extended

                              Scott Douglas Jacobsen: Okie dokie, let’s get this show on the road. Like most people in these high-range test construction fields, you are self-taught. A strong point in this is the creativity in testing the construction. When did this interest in building tests really arise for you?

                              Hindemburg Melão Jr.: First of all, I would like to thank you for the kind invitation to discuss this important subject. It is a topic that has required attention for many years, but has been neglected and even corrupted in recent years. I will comment more on this in response to a related topic.

                              In 1991, I made drafts of a test I called “Alpha Tests.” Some questions were interesting, but I still had no idea how to create appropriate standards. In 1997, I started accessing the Internet and in 1999 I discovered Miyaguchi’s website, where several high range IQ tests were available. In the same year I founded Sigma Society and reused some of the old questions from the Alpha Tests, along with other new questions, which gave rise to the Sigma Test.

                              Initially ST was put online in Portuguese, translation software was still very primitive and I am not fluent in English. I tried to do a translation using PowerTranslator 7 from Globalink, but it was very bad. Fortunately, several people became interested in ST and offered to help translate it into other languages, starting with Petri Widsten, who spoke 9 languages fluently. He translated into English, Finnish, French, Italian, and before he began other translations, more people suggested offering to revise details in the Italian and French translations, and to make new translations. In total, it has been translated into a total of 14 languages. In addition to translating, Petri offered the ST for publication in the magazine Mensalainen, from Mensa Finland, and in the magazine IQ Magazine from the International High IQ Society, then Albert Frank published the ST in ComMensal in Belgium and in Gift of Fire by Prometheus. Albert also wrote an article about the ST that was published in Glia’s Papyrus.

                              Jacobsen: What were the conclusions about the tests at the time and the need to develop your own?

                              Melão Jr.: If you don’t mind, I’d rather talk about my impressions of the current tests (which include the oldest ones). I believe my current opinion is more useful.

                              To begin this response, I would like to analyze two recent comments (a few hours ago and a few minutes ago) posted by Tianxi Yu, in which he touches on important points, which illustrate some of the reasons why I developed new tests, new standardization methods and a new scale.

                              I started to respond to Tianxi’s message, but soon I exceeded Facebook’s character limit. Furthermore, as I developed the answer, I realized that it would be quite suitable to add as an answer to this question. Considering that the comments are in public posts, I believe that my friend Tianxi will have no objection to them being used here, even because his opinions on this subject are very similar to mine, with few points of divergence. In any case, if he wants me to remove the screenshot, that’s fine with me.

                              Post 1:

                              Perhaps what Tianxi meant was not exactly what he said. Some generalizations like “always uses” would not be representations of reality in the context he used. I would almost interpret it as the opposite, and in my network of contacts almost never anyone uses a Ph.D. as “proof” (or corroboration, or evidence) of intelligence. They use it for several other reasons, including because it is an achievement after years of effort in a process of acquiring knowledge and training in the application of the scientific method and certain procedures. They use it for social and intellectual prestige in the eyes of the majority, they use it for commercial, professional, social reasons, etc.

                              Anyway, I believe that the criticism that Tianxi would like to make, based on the context of what he wrote, is that in general people are more proud of a Ph.D. title than of a corresponding IQ (from 125 , depending on the field and institution) or even a higher IQ, although the title’s rarity level may be lower than the IQ’s rarity level. It would be like a person being proud of some bronze medals in a certain modality than of gold medals in another modality, and this has a derogatory effect on the second modality. In Tianxi’s view, people should feel proud of their genius, and externalize this feeling, and I partially agree with him.

                              However, people in high IQ societies do not seem engaged in valuing the attributes they have prominently and promoting the recognition of these attributes in the eyes of society. As a result, they lose space to people who “advertise” academic titles that represent less, from an intellectual point of view, but are seen with more admiration and respect by society.

                              A long analysis would be necessary here, and it would not be possible to analyze all the ramifications. I would select the branch that leads to Andrew Wiles’ criticism of IMOs. Wiles doesn’t place much value on IMO because they are very simple problems that can be solved in 1-2 hours, whereas big real-world problems are much harder and more complex that often take decades or even more than a few generations to be resolved, like what Wiles himself resolved.

                              There are several points to consider. The first is that IQ is predominantly genetic, the person didn’t have to work hard to achieve it, so I don’t think there would be much reason to be proud. What could be a source of pride is the use of IQ in solving important problems. In this sense, a typical Ph.D. with 125-135 can contribute more to the common good and the expansion of knowledge than a genius with 190.

                              This generates discredit and marginalization of high IQ societies, which are not admired or even respected by great intellectuals, nor by the population in general. Most great intellectuals are not even interested in joining these groups. Most of the smartest people are outside of high IQ societies. This does not represent a big problem. But on the other hand, people in high-IQ societies have great potential as “problem solvers”, and there are many difficult problems to be solved in the world, but there is no effective connection between these points, resulting in an immense waste of potential. .

                              I don’t want to comment on Kim because I’m irritated by his recent attitudes, and I don’t want to run the risk of being unfair with excessively harsh criticism for emotional reasons, but at the same time I can’t help but make an objective and impersonal observation about Kim. number cited about Kim’s 276 IQ, this is clearly a joke. Most high range IQ tests measure intelligence reasonably well up to about 170, some go as high as 180 but not much beyond that. They may put labels of 250 on the test norm, but the score does not reflect the correct IQ for levels above 180. I have already made attempts to raise this ceiling with the creation of the ST and the STE, but I am aware that I have not succeeded. achieve complete solutions, although perhaps I was able to push the limit a little higher and improve accuracy on the higher scores.

                              There are truly brilliant people in high IQ societies, but they haven’t produced much for different reasons. There are other brilliant people who effectively used their potential in some relevant contributions, such as Petri Widsten, Marco Ripà, João Antonio Locks Justi, Andrew Beckwith. Among those that did not produce, I see some allegations that seem plausible and fair to me, and others that are lame excuses.

                              I see my own case as an example of a situation of difficulties and many obstacles, my parents were very poor, I live in a backward country where people are prejudiced against intelligence, against science, against logic. I started my degree and stopped after 2 months, so I don’t even have half a semester of college left. Despite all this, I improved the works of 6 Nobel laureates in Economics and 1 in Physics and made dozens of original contributions in different fields of knowledge. Objectively comparing my contributions to Economics – especially Econometrics – with those of the winners of the Sveriges Prize for Economic Sciences in Memory of Alfred Nobel, my work is more relevant than that of 90% of the laureates. However, my articles are in Portuguese and are read by few people. Recently, two friends drew attention to this and it is possible that in 2025 I will receive two or more nominations for the “Nobel” in Economics, this depends, in part, on my articles being translated into English and published in indexed journals.

                              Of course, if I had been educated in a more stimulating environment, I could have produced much more and better, but even in a hostile and impoverished environment, this did not stop me from developing relevant innovations.

                              Before continuing the argument, I would like to cite one more example: Newton also faced difficulties in childhood and adolescence, according to some authors, Newton cleaned the floors and carried the potties out of his colleagues’ rooms, among other similar services, in exchange for the opportunity to study, but that didn’t stop him from achieving extraordinary results. Furthermore, he was beaten by his stepfather and suffered bullying at school, his mother abandoned him as a child to live with a farmer, among other problems. But he was perhaps the person who most expanded the horizons of knowledge in relation to what was understood before and after him.

                              So there is a bit of unfounded whining from certain people, who could and should produce much more. There are others who cannot be blamed, because they are experts in IQ test questions, they do not produce Science because their specific talent does not encompass the kind of aptitude that real world problems require. So it wouldn’t be fair to charge them that. The specific talent for solving questions at the level of difficulty and complexity of IQ tests is like the talent for Chess, or Music, or Mathematics.

                              In an interview, Fischer said that “he was not a chess genius. He was a genius who played chess, but he could be a genius at any other intellectual activity he chose.” This is partially right. He was indeed a genius with multiple talents, but not equally extraordinary. For Chess it was at a level of perhaps 1 in 100 billion. For other areas, such as Mathematics, Physics or Literature, perhaps at the 1 in 1 million level. Therefore he would probably achieve good results in any activity, but not at such a high level as he achieved in Chess.

                              The best chess players are not necessarily equipped with cognitive faculties for scientific creation at a level similar to what they have for playing chess. In the case of Mathematics, although it involves cognitive processes more similar to those of scientific production, there are still important differences that make it difficult for the majority of great pure mathematicians to achieve exceptional performance in Physics or Investments.

                              The typical mathematician is excessively concerned with every detail, with extreme rigor and accuracy, while the physicist is content with plausible finite inductions and reasonable evidence. This allows the great physicist to advance quickly in the analysis of very complex problems, while the great mathematician remains trying to demonstrate something in one of the initial stages of the problem and does not advance beyond that point, because for him it is very important to prove each step.

                              The physicist is satisfied with 99.9% accuracy (or even a little less) or with a sample of 100,000 events, while the mathematician does not accept just 99.99999999999999999999999999999999999999% accuracy nor does he accept just googolplexianth corroborating events, or even infinitely many corroborating events (if these infinities do not represent all cases). Ernst Kummer proved Fermat’s Last Theorem for infinitely many cases, but it did not represent all cases.

                              Physicists can build more complex solutions, but with a greater risk of containing errors. In practice, even if there are some “errors”, if the approximations are good enough, things end up working. Ptolemy’s cosmological model, for example, worked, made reasonably accurate predictions, even though it was fundamentally wrong.

                              What is useful and sufficient for Physics or Astronomy may not be useful for Mathematics. And if the physicist or engineer tried to achieve the same level of rigor as mathematicians for each detail, they would spend much more time on each stage and would not be able, in the short span of a lifetime, to produce much of what exists today. Therefore, it would be a naive mistake to believe that a great mathematician would necessarily be a great physicist if he had chosen to study Physics. Certainly a great mathematician is more likely to be a great physicist than a person drawn at random, or even than a person with great ability in another area that requires talents more different from those required for physics than Mathematics. In other words, there is a strong correlation between competence in Physics and Mathematics, but this correlation becomes weaker at higher levels, where specificities become more relevant.

                              Therefore, Fischer’s interpretation was partially correct, he was indeed a genius with multiple talents, but not equally high. At this juncture, the specific ability to solve IQ test questions is not very useful for predicting or diagnosing high intellectual production capacity in the real world, whether in Science or Mathematics. Even IMO problems, which are more like mathematical creation than IQ test problems, are also not good predictors, as Andrew Wiles warned.

                              That’s why one of my main objectives with ST and STE was precisely to fill this gap, creating a test that tries to assess the ability to solve major real-world problems. I was pleased with the result, and the ST and successors (ST-VI, STE, STL) have attracted the attention of some prominent intellectuals, and have received much praise.

                              Among the people who have done the ST, STE, STL so far, Petri Widsten had 212 and was the author of some innovations and patents, had the best doctoral thesis in Finland in the biennium 2002-2003 for which he also received a Summa Cum Laude distinction, He placed first in some international Logic and Puzzles competitions, including this competition: http://www.worldiqchallenge.com/rankings.html . Marco Ripá was 202, he is the author of some innovations in Mathematics and he is still very young, he will probably make other contributions that are even more important than he has done so far. Some people are taking the STE and STL but haven’t finished yet, but they are likely to have high scores. Lukas Pöttrich scored above 200 on other tests and at age 8 he scored higher than Terence Tao on the SAT-Math when Tao was 8 years old; Lukas got 800, while Tao got 760, as far as I know, that’s a world record. Diego Andrés de Barros Lima Barbosa (Bronze in the World University Mathematics Championship, 1 Silver and 2 Bronze in the Iberoamerican University Mathematics Championship), Federica Zanni (Bronze in IMO) recently registered on the Sigma Society website and spent a long time on the STE page, Kawan Duarte Guimarães Vieira, Davi Filipe de Melo Pereira, João Italo Marques de Lima, José Osmar de Souza Júnior, Mateus Melo and other young talents in Mathematics, Physics, Chemistry, Computer Science, etc. are taking the STL or STE.

                              It is very gratifying that the ST, STE, STL are also well accepted outside high-IQ societies, being recognized as a psychometric instrument differentiated by its content and standardization methodology. I feel happy and proud about this, because it leads me to assume that there seems to be good agreement about this type of question being suitable for correctly assessing intellectual production capacity in real problems, and people with good experience in solving very difficult problems agree with that. The IMO, despite the limitations pointed out by Wiles, continue to be the best instrument for predicting great talents in Mathematics, and perhaps the STE is the best for predicting talents for Science, in addition to being the best instrument for intellectual assessment at the highest levels .

                              I find figure sequence tests interesting because (theoretically) they do not require knowledge, on the other hand they assess a relatively narrow and primitive skill. Chess is heavily saturated with knowledge, but for people who have just learned to move pieces, the kind of skill measured in Chess is better suited to measuring intelligence than the ability to solve series of figures, because in Chess there is much greater complexity and sophistication, in addition to not having a single answer in most cases, but rather a wide variety of answers with different levels of “quality”, bearing greater similarity to real-world problems. Even though Chess is more effective, it is still inadequate to correctly assess the intellectual level, especially at the highest levels.

                              People have broad sets of general skills at a basic level that are strongly correlated, but as progressively higher levels are considered, the skills branch out and capillarize in different ways and the correlations begin to become weaker. In the IQ range of 70 to 140, grades in Mathematics, Physics, Chemistry, Writing, IQ scores generally correlate strongly with each other, between 0.6 to 0.85. But if you consider the range of 140 to 190, the correlation between these same skills becomes much weaker, close to 0.2 to 0.3. A similar effect occurs with IQ tests that use questions that are appropriate to measure correctly in the 70 to 130 range, or the 90 to 150 range, but cease to be appropriate above 160 and even worse above 170, 180, etc.

                              Another of Tianxi’s criticisms that needs to be examined carefully is about people with an IQ of 190 not posting content that he considers compatible with that intellectual level. An exhaustive analysis would take months, but I will try to focus on two points: if a person wants to post photos of cats, or collect license plates (like Sidis), or study alchemy (like Newton) and astrology (like Kepler), this does not reduce her IQ doesn’t even cancel out her merits. The person must have freedom to choose their leisure and work activities. But I also understand that if a person exclusively does these things, it can be a waste of potential.

                              As I mentioned above, the ability to obtain high scores on IQ tests does not imply that the person also has the ability to solve large scientific or mathematical problems. In this case, it is not fair to demand results in Science or any other area. Even if the person has the capacity to produce in Science, I don’t think it’s right to demand anything from them, but it would be desirable for them to be aware of the importance that their potential represents for the common good, and adopt a compatible stance.

                              Some people with IQ scores 200+ in IQ tests do not have the necessary attributes for scientific, technological or mathematical production, including high creativity, the ability to maintain focus for years in solving a very difficult problem, the ability to see important details that go unnoticed by the majority, ability to formulate innovative and more effective strategies for solving specific problems that no one had thought of before, etc. YoungHoon Kim is an example, with scores above 200 on some tests, but I know of no evidence that he has solved any really difficult real-world problems.

                              In the case of Henry Poincaré, when he worked on the 3-body problem, he thought of a completely different approach from what other great mathematicians had been adopting. There was a huge redundancy between what the entire mathematical community did, as if 1000 mathematicians did almost the same thing. Then Poincaré radically changed the way of analyzing and, in doing so, made important advances. The same when considering Poincaré’s work on the shape of the Earth, treating the problem from an unusual perspective and with surprising results, which dramatically expanded our understanding of the subject and even led to the creation of a new branch of Mathematics. Same for Newton, Cantor and others.

                              High range IQ tests generally do not include questions that adequately assess this type of ability. They just rely on the bet that the kind of skills that work for 90—160 should also work at levels higher than 170, but practical experience has shown that this is not the case. The design of test questions would need to be very different, to require appropriate attributes to measure correctly at the highest levels.

                              When Leonardo Da Vinci tried to solve the problem of “flying”, he did it very differently from what everyone had been doing before him, instead of imitating birds with wings, he tried to understand what was the essence of the physical laws that explained the flight of birds. , and understood that he didn’t need wings; could do this with a propeller.

                              The results achieved by Leonardo show that some important advances do not require decades of work, but rather an insight of a few seconds, although implementation may take months, years, decades or centuries. That’s why IMO problems, when the solution depends on this type of insight, end up being more effective in predicting great mathematicians.

                              In the case of Leonardo’s aircraft, the idea was right, but there was no adequate technology, there were no engines with enough power, there were no sufficiently light and resistant materials. There are small flaws in his idea, such as the absence of a second propeller to compensate for the transmission of angular momentum, but he would quickly discover this if he had an engine and light materials that would allow him to test the prototype, and in the first experiments he would detect the errors, correct them and would end up flying. He would not deduce Bernoulli’s principle, nor Newtonian dynamics, but he would intuitively understand the relevant phenomena and make the thing work, even without knowing the physical concepts or the underlying mathematical formalism.

                              Einstein is a very interesting case. In a previous conversation with my friend Iakovos Koukas, he said he thought Einstein wouldn’t get 160+ on a modern high range IQ test. I agree, with the caveat that Einstein’s correct IQ is well above 200, perhaps around 245 on an interval scale of antilog potentials with mean 100 and standard deviation 16 (obviously the distribution is not Gaussian). This corroborates that IQ tests are not measuring correctly above a certain point. The tests measure anything above 170, but that something is not a faithful and accurate representation of intelligence.

                              I’ve already written a lot about this and I won’t repeat it here, but in short, clinical IQ tests use questions suitable up to 130. Some tests generate scores of 155, 183, 197 and even more than 200, but the meaning of these scores can only be interpreted as an adequate representation of intelligence up to about 130 on clinical tests and up to 160—170 on most high range IQ tests. There are two main reasons for this: the difficulty of the questions is inappropriate for higher levels and there is no construct validity at higher levels.

                              In the article I analyze errors in the WAIS – including psychometric, logical, semantic and epistemological errors – some of the most serious problems I point out are the inadequacy of the tasks to correctly measure up to 155 or 160. Almost all of the sub-tests are very basic. , some of them could be solved by a well-trained chimpanzee. This is useful for evaluating whether an entity (person, animal, AI or ET) can quickly solve tasks with difficulty accessible to an IQ of 80 or less, but solving these tasks very quickly does not indicate an IQ of 100 or 120 or 148.

                              The psychometric instruments commonly used are good (accurate, reliable, effective) for measuring intellectual capacity up to a certain level. Clinical tests measure up to about 135, regardless of whether nominal ceilings go up to 225, like SB-IV. Some high range IQ tests correctly measure up to around 160 or 170, regardless of whether the nominal scores reach 250.

                              Some people in high IQ societies have a clear perception of this fact. Others believe (or want to believe) that an IQ of 196 on a test with sequences of figures or numbers is adequate to name one of the 8 most intelligent people alive.

                              Apparently there is confusion between the meanings of some words, especially the meanings of IQ and IQ test score. Here is an important clarification about the meanings of “IQ”, “intelligence” and “IQ test score”:

                              Intelligence is an intrinsic ability of the person, which evolves throughout life, generally increasing rapidly until about 15—18 years of age, then continues to increase more slowly until 25—30 years of age, remains almost stable for a few years, and then begins to slowly decline. In my article in which I describe the meanings of the words used in the STL report, I explain this in more detail and present some curves that represent the variation in intellectual level as a function of age.

                              IQ (intelligence quotient) is the result of mental age divided by chronological age multiplied by 100. If the meaning is changed, the abbreviation must also be changed, replacing the word “quotient”.

                              Wechsler proposed a different meaning, but continues to use the term “quotient”. An extensive, complex and in-depth discussion would be appropriate here, but I will summarize the main points:

                              1. On the one hand, as the term “IQ” has become widely known, it would be bad to change it. So let’s preserve the term “IQ”, even if it is not the quotient of a division. However, other important facts cannot be lost sight of: Binet and Simon’s initial idea turned out to be reasonably correct. If the curve of evolution of the intellectual level as a function of age is corrected, instead of using linear growth up to 16 years and stability thereafter, Binet’s idea can be rescued with relative success. There are a few more problems that need to be resolved, but adjusting an appropriate curve is already an important advance. Another point that needs attention is that, in a “panoramic” view over the decades, a smooth curve offers good representation, but in a “microscopic” view over short periods, there are seasonal oscillations in this curve, with seasonality throughout the day, the week of the year. So although there is growth from 0 to 29 years old, when a person wakes up in the morning , after 7 hours of sleep, at 11 years old, they may be more intelligent than they will be at 12 or 13 after staying awake for 20 hours straight, or with a headache, or under the influence of alcohol. Therefore there are many small fluctuations throughout the day, the week, the year, which can sometimes be greater than the variation in average IQ from one year to another. These short-term fluctuations pose a problem in measurements in supervised testing.
                              2. A 10-year-old child with the mental age of a typical adult would have an IQ of about 160, but how do we interpret the meaning of this child’s IQ when he is a 20-year-old adult? It would not make sense to consider that it would be equivalent to a 32-year-old adult, nor would there be age values in the corrected curve for an adjustment in this case. In this context, the term “IQ” needs a reformulation, as I explain in the “Golden Book of Intelligence”.
                              3. Another important point to consider is that a person who reached the intellectual level of an adult when he was 5 years old is someone who at 5 years old solved problems typical of average adults. This does not mean that this child, when he becomes an adult, will be able to solve much more difficult and more complex problems than an average adult. Generally yes, but not necessarily and not to the same extent. Children like Gauss, Pascal, Galois, von Neumann present, from early childhood, different characteristics that are not present in average adults, and the different attributes of these children are not considered in IQ tests. Children like Ainan Cawley, Adragon de Mello, Michael Kearney, showed abilities of average adults very early, but did not have the differentiated abilities of Gauss or Galois. Sidis’s case is at an intermediate level, he had very early abilities of average adults and also had differentiated abilities that are not present in an average adult, although at a level not as notable as that of von Neumann and others.
                              4. The standard deviation calculated based on IQ measured in this way is about 24 for children (depends on age) and 16 for adults. The standard deviation presents significant variations from one test to another, or one sample to another, but in general it is like this. This provides a physical value for the standard deviation, rather than the almost arbitrary value suggested by Wechsler. What Wechsler did would be like measuring people’s heights, finding that there is a standard deviation of 7.23 cm, rounding to 7 cm and changing the entire scale to accommodate that. It is not a recommended procedure and has several undesirable implications. It would only make sense if there was no physical meaning to the standard deviation and the values could be freely manipulated, but that is not the case.

                              IQ test score is the result of an attempt to measure IQ.

                              Therefore, there is a person’s intrinsic IQ and there is a score that is an attempt to measure intrinsic IQ. People often interpret the score as if it were IQ itself, which is a serious mistake. I’ve even seen people say that “IQ is the variable measured by IQ tests”. It is not. IQ is an inherent attribute of the person, partially genetic, partially influenced by the environment. What the IQ test measures is a set of abilities to perform certain tasks that are assumed to be reasonable representations of intellectual level, therefore useful for estimating intrinsic IQ. These estimates will be better (more accurate, more reliable) if the questions are more suitable for the level of ability that the test intends to measure.

                              Considering traditional tests, scores on these tests are usually strongly correlated with true (intrinsic) IQ within a certain range, as long as the test meets certain conditions, especially construct validity for the respective IQ range. Often tests meet conditions in a narrower range than that in which the test is intended to measure, resulting in skewed scores at one or both ends.

                              This leads to discredit in these scores, because they are not correctly predicting the intellectual level. When Terman selected his 1528 children with IQs above 135 in 1926 and followed the evolution of these children for decades, it became clear that they were in fact much more productive than the population average in cultural, financial, professional and academic success. This is because the tests that Terman used correctly discriminate above 130 and below 130. However, they fail above 130. Two Nobel laureates were examined by Terman and both failed because they were below 130 in the tests applied. Furthermore, there is the famous case of Feynman, who had a score of 123, although he was a Putnam winner, Nobel Prize winner in Physics and author of numerous contributions to Science.

                              Given this scenario, in order for there to be greater credibility in the results produced by IQ tests at different levels, a broad reformulation of metrics, methods and processes is necessary.

                              Tianxi talks about “pride of genius”, but what exactly would that be? Proud of finding the next number or figure in a sequence? It might be a difficult sequel, and there’s certainly some merit to that, but it would be better to focus on solving some of the big real-world problems. They don’t need to be BIG, but some problems that broaden the horizons of knowledge and generate benefits for humanity. This seems to me a fairer and more sensible reason to be proud, in addition to being a more correct indication of high intelligence. I am not mixing moral and intellectual criteria in the evaluation process. Creating new and “better” (more effective) weapons, as Archimedes and Leonardo did, are also signs of high intelligence, but applied to the harm of some people. This is part of the thesis I defend. Another part of the same thesis is that it would be desirable to use intelligence for Good, but it is not based on the size of the good generated that intelligence is measured.

                              I find Tianxi’s point of view interesting, perhaps with small different details. The profile of the person he describes in his critique is perhaps more similar to what is found in some chapters of Mensa. In the case of Mensa Brasil this is common, there are really many people who fit what Tianxi described, but I don’t see many people like that in other high IQ societies. So perhaps the criticism should be directed more precisely at a specific group. Anyway, what I consider important about this are basically 3 items:

                              1. Correct the bizarre theoretical percentiles, which are obviously wrong in cases far above 130, especially above 160.
                              2. Improve standardization methods.
                              3. Improve the content of the questions.

                              I resolved items 1 and 2 in 2003, item 3 I improved a part in 2000, and continued to improve until 2006, then resumed in 2022.

                              Post 2:

                              This second post mentions some friends and I prefer not to discuss this point. But generally speaking, I have observed similar problems. In our first In-Sight Journal interview, I already discussed some of these points, so I won’t repeat them here. I would just like to elaborate on some previous comments.

                              ST and STE solve some of the problems that were open, among which the following could be listed:

                              1. Establishment of a proportion scale. This need was identified by Thurstone in the 1940s and has been the Holy Grail of Psychometrics. Until 2003, the scales were approximately interval for scores below 130 and ordinal when including scores above 130, with distortions in the scale. With my 2003 ST standard I introduced the first scale whose antilogs of scores are on a potential proportion scale, preserving uniform intervals across the spectrum and with a conceptually valid meaning.
                              2. Improves construct validity, especially at higher levels. Unfortunately, I wasn’t able to completely resolve this, but I promoted relevant advances.
                              3. Adjustment of the difficulty of the questions, seeking to cover all the levels that the test proposes to measure. With STE the real difficulty ceiling of the high range IQ tests rose a few points. Although there may still be, near the ceiling, distortions between nominal and real scores, these are smaller distortions than in other tests.
                              4. Appropriately weight the points depending on the difficulty of each question. This has several important effects, especially minimizing penalties for carelessness, when a person gets a very difficult question right and gets some very easy ones wrong.
                              5. Assigning fractions of points to each item, with fair weighting, to refine the score.
                              6. Review of rarity levels and percentiles associated with each score, especially at the highest levels. I had already written an article about this in 2001 and revised it in 2002, but it was theoretical. In 2003 I gathered data to provide an empirical approach, quantitatively showing the size of the distortions and correcting them. I also calculated new norms for the Mega and Titan, using raw data available on Miyaguchi’s website about these tests. The Sigma Test norms were also calculated based on this new methodology, which is explained in more detail in my article https://www.sigmasociety.net/escalasqi 
                              7. Determination of the “proportion of potential”, as well as the introduction of this concept, which is necessary as part of the standardization process, and also brings some new useful information for different purposes. This is also analyzed in more detail in the article cited above.

                              In the most recent version of the STE, there were a few more small improvements, including an attempt to determine the curves of variation in intellectual level as a function of age for different IQ ranges. No data from the STE itself was used for this, but rather data on the evolution of the Chess rating as a function of age combined with results from other tests.

                              At the end of 2023, I started writing the “Golden Book of Intelligence”, simultaneously with other books (“Apodictic Guide” and “Project T”). In the “Golden Book of Intelligence” I present some contributions to Psychometrics, including a review of the WAIS, a review of Richard Lynn’s study on the average IQ in several countries, an exhaustive review of the meaning of “intelligence”, demystifying some models such as those of Guilford and Gardner, reviewing and improving some concepts such as “fluid” and “crystallized” intelligence, and proposing that the meaning of intelligence varies with IQ, among other topics.

                              Jacobsen: So, you’re the creator of the Sigma Test Extended. You intend this to be the most difficult and reliable cognitive test. What was the origin and inspiration for creating this test – the facts and feelings?

                              Melão Jr.: I think that in some previous answers I ended up answering this one too. 🙂

                              Perhaps it is worth commenting a little more on construct validity here, which is extremely important. Several subtests of the WAIS measure latent traits that are not closely related to intelligence, although they are correlated for indirect reasons. This requires a more detailed explanation, and I will use an example to make it more didactic: the “information” subtest has almost no relation to intelligence, they are shallow questions with simplistic answers, they do not require analysis. Despite this, there is a moderate or even strong correlation between intelligence and cultural level, because generally intelligent people also acquire more culture. But this correlation becomes weaker at higher levels and undermines the measurement.

                              It would be possible to formulate questions that required more complex knowledge, involving analysis. For example: “Why did Einstein, instead of Poincaré or Lorenz, take credit for the Theory of Relativity?” This is the type of knowledge that would lead to a complex and dense discussion, instead of just automatically repeating memorized information, and in this case it would be better related to intelligence, on the other hand, in this example there would be some problems, because the examiner would need to be exceptionally smart and master the topics related to each question. Another problem is that this would be a very specialized question, and if the person being examined did not have much knowledge on the topic, they would not be able to give an adequate answer, even if they were exceptionally intelligent, and in that respect it would be bad.

                              However, if the test included questions such as those in the WAIS “Information” subtest, it would be desirable for them to be questions that required in-depth and complex analysis, rather than simple repetition and, at the same time, sought to minimize the need for specific knowledge to perform the test. analysis. Even so, there would be the “problem” of requiring exceptional intelligence from the examiner. Therefore, ideally, questions should avoid specialized knowledge, but require thought as part of the answer, rather than simple mnemonic retrieval.

                              Despite this problem in the “Information” subtest, the scores in this subtest show a moderately strong correlation with the rest of the test and with other tests. This happens because in the range from 80 to 120, generally more intelligent people are also more educated, but above 120, the cultural level progressively ceases to be a good representation for the intellectual level.

                              We can make an analogy with height, although the correlation between intelligence and height is weaker, the effect is easier to understand. Intelligent people are also generally taller, but it would not be appropriate to include a subtest based on the person’s height and include height as part of the total score calculation, because although there is a positive correlation between height and the rest of the test, the correlation weakens at higher levels. higher and becomes practically null above a certain level, generating more spurious noise than contributing to improving measurement accuracy.

                              If one of the subtests were simply measuring height, a person with an IQ of 2.20 m and 135 on the rest of the test would be no smarter than someone with 1.50 m and 138 on the rest of the test. The same problem occurs when using an “Information” subtest, which impairs measurement at higher levels.

                              Of course there are some fundamental differences and this analogy is not entirely fair, because culture can provide some tools that help with problem solving, while height cannot (or at least not at the same level). But the point is that the effective weight of culture, of how much culture contributes to the total intellectual level, is much smaller than the weight that the “Information” subtest plays in the total score, resulting in distortions for IQs above a certain level, instead of contributing to making the score more accurate. In other words, high scores on the WAIS would be more accurate if the “Information” subtest, which hinders more than helps, were removed.

                              In a practical example: a person with an IQ of 150 on the WAIS who got all the Information questions right and got 2 of the Arithmetic questions right is not as intelligent as someone who got all the Arithmetic questions right but 2 Information questions wrong, or even if he got all of them wrong of information. There is a similar problem in the “Vocabulary” subtest, as well as different problems in other subtests.

                              Jacobsen: What skills and considerations, in general, seem important both for constructing test questions and for creating an effective outline for them?

                              Melão Jr.: There are several different skills and the lack of some of these skills can be compensated by excellence in others. For example: a vast knowledge of varied issues can compensate for less creativity in creating new issues and vice versa. So there would not be a “closed” set of questions.

                              Regarding standardization, there are good statistical tools, but cognitive models are still bad. Guilford’s opinions add nothing useful and Gardner’s opinions bring more problems than solutions. They call these opinions “theories”, without any empirical verification or attempt at falsification. In Gardner’s case, some recent studies have made it clear that the “multiple intelligences” he proposes are a fantasy. This was predictable and relatively obvious. If Gardner was right, almost every other science would be in trouble using Factor Analysis, which is an important tool in Physics, Astronomy, Economics, Sociology, etc.

                              The people who promoted relevant advances in Psychometrics were Galton, Cattell (James McKeen Cattell, not Raymond Cattell, whose contributions were minor and unrelated to this specific topic), Pearson, Spearman and Thurstone, in addition to those who contributed to IRT models such as Birnbaum and Lord. I could include Georg Rasch in this list and perhaps a few others. Binet’s works were also important from a different perspective. Wechsler was a disproportionate success, he added half a cent and even made some things worse, in addition to suspicions that I make in my article about WAIS.

                              The contributions of Pearson, Spearman and Thurstone go beyond the field of Psychometrics and gain space in many other areas. Almost all current major scientific theories use Pearon’s linear correlation, Lemaître and Hubble discovered the recession between galaxies using correlation, Henrietta Leavitt discovered the relationship between period and luminosity of Cepheids using correlation, among many other discoveries. Thurstone’s contributions were even more notable and could be said to have appeared “ahead of time”, only beginning to be more widely used much later, including in AI in recent years and decades.

                              Analyzing the big names in Psychometrics, the common traits between them, we can intuit some useful characteristics to have a good understanding of the area. In the standardization process, a good understanding of Statistics is important. When preparing questions, it is more difficult to determine what the questions are, as I mentioned in the first paragraph of this answer. But generally creativity and rigorous logical thinking avoid certain problems, as I mentioned in the case of STH at Cooijmans, in our 2022 interview.

                              Jacobsen: You give some definitions and examples of meanings of words used in the Sigma Test. So any interested reader can get definitions there. Technically, how long has the Sigma Test been in development leading up to the Sigma Test Extended?

                              Melão Jr.: The first questions that are still present in some Sigma tests were created in 1991, but there was no continuous work throughout that time. In 1991, dedicate a few hours over a few days. In 1999 I dedicated about 1 week to new questions for the ST, with some questions based on known problems and others new ones. The standardization process took longer, and I improved as I received more responses, as with the increase in the number of tests, the use of certain tools and methods that were not possible with smaller samples were being implemented, as well as the creation some new tools and some new methods. In 2007 I closed ST applications.

                              When the STE was created, I included almost all the questions from the ST and some from the ST-VI, as well as some from the Moon Test. This process took a few weeks. The STL was a joint creation with Tamara, she prepared several questions.

                              Some differences between the STL and the previous ones are that many questions are in video and photos, showing a real situation from different angles. One can find solutions at different levels and through different methods, just as the methods of Roemer, Bradley, Fizeau, Foucault, Froome and others allow measuring the speed of light with very different strategies, and very different levels of accuracy, the answers can be achieved in different ways. Video questions also make the use of AI difficult, although it is only a matter of time before new AIs emerge.

                              So the first questions were formulated in 1991, but the total time dedicated to constructing the test was somewhere between 200h and 300h. Time in standardization is difficult to estimate because there have been many updates, but perhaps around 1,000 to 3,000 hours. If you compute the time related to the study and creation of statistical tools, methods, etc., perhaps 10,000 to 30,000 hours, but it would not be correct to interpret this time as applied to this, because many of the statistical tools developed were for other purposes, especially Econometrics, management risk and genotype ranking.

                              Jacobsen: You separate the levels of the Sigma Test Extended into Level I (100) Average, Level II (110) Above Average, Level III (120) Superior Intelligence, Level IV (132) Gifted, Talented, High Skills, Level V ( 144), Level VI (156), Level VII (168), Level VIII (184), Level IX (202), Level X – EXTRA (221). If we correlate these 10 levels to real-world achievements or merit recognition, what jobs, achievements, educational achievements, etc., should we generally expect at each level of the Sigma Test Extended?

                              Melão Jr.: For scores below 130, it might be useful to reproduce some studies on typical IQs in different professions. Searching on Google, you can find many other lists, tables and graphs like this:

                              It is important to highlight that in each profession there are quite wide ranges that intersect. We must also remember that Langan, Rosner, Grady Towers have already worked in activities that are very incompatible with their intellectual level, just like me and my father. Therefore, factors such as network and cultural aspects in certain countries may be more relevant than IQ in positioning a person professionally or even academically.

                              It is also important to remember that specific skills weakly correlated with IQ can play a central role in success and diverse achievements. Nakamura, for example, may not have an IQ above 120 or 130, but he has a very developed talent for chess and has achieved a rating that normally people with an IQ of 180 or 200 may not reach even if they train a lot for it. The same goes for different professions, which may require some specific skills, such as surgeon, where fine motor coordination could not be replaced by any IQ score.

                              Having made these reservations, we can try to make some estimates of typical achievements for each IQ range.

                              In this study I review typical IQs at different universities in the USA: https://www.sigmasociety.net/artigo/qi-universidade-escolas 

                              With an IQ above 160, depending on the area of activity and the nature of the research carried out, the possibility of winning a Nobel Prize becomes plausible. Although there are cases of Nobel Prize winners with an IQ below 140 and even below 130, what is observed is that the vast majority with an IQ above 160 do not win the Nobel Prize, therefore having an IQ of 160 cannot be interpreted as a predictor of a high probability of a Nobel Prize. , but it can be interpreted as “meeting a minimum requirement” for this. It’s not easy to answer this, because exams like the SAT and GRE are not appropriate for testing above 130, and most Nobel laureates have never taken an IQ test with appropriate difficulty and construct validity at their level. Studies that indicate around 155 for the average IQ of Nobel laureates in Science simply reflect the inadequacy of IQ tests to measure at the highest levels. It would be naive to think that Nobel laureates are at the 1 in 3,000 level of intellectual rarity. The most reasonable interpretation is that they were examined with inadequate tests.

                              A more realistic estimate would be about 170—180 for the average Nobel Science winner, and perhaps 160 is an “inclusive” cut-off point.

                              In general, most presidents of different countries have an IQ between 120 and 155, rarely above 160 or below 120. Information has already circulated on the Internet that George Bush Sr. would have an IQ of 91 or 102, but he obtained a score of 1206 on the pre-1974 SAT, that would correspond to about 132, which is more plausible for a president with the minimum attributes for his role. Netanyahu is cited as having a 180, I never got around to researching in depth the accuracy of this information and adequacy of this score (the information may be legitimate, but the score may be based on inadequate testing). I think it’s reasonable that Netanyahu could actually have something between 160 and 180, but it’s a rare case.

                              Therefore 130 may already be enough to be president in most countries, which represents a serious problem. The problems a president must deal with are extremely difficult and complex, to the point that not even 190 or 200 would be enough to adequately resolve most issues. The big mistake is that heads of state are appointed based on elections. There should be a better set of criteria, based on the country’s effective ability to deal with problems. When David Ben-Gurion invited Einstein to be president of Israel, it seemed to me an extremely intelligent and appropriate invitation, although the methodology (invitation) is very dangerous, it can work if the person (or committee) making the invitation is suitable and competent.

                              To work at Big Techs, 150 to 160 is usually enough. Champions in IMO and similar generally have around 170 to 190, occasionally they can have much more, but they rarely have much less than 170. Around 170 in conjunction with a lot of training and specific talent for Mathematics or Physics can represent good chances of medals in IMO and other intellectual olympiads. The correlation of IQ with Chess is weaker than with Mathematics, and this correlation decreases at higher levels , so it would not be possible to make many predictions about Chess achievements based on IQ.

                              People like Musk, Gates, Zuckerberg, Bezos generally have an IQ between 150 and 160, but very few people with an IQ between 150 and 160 reach the level of financial success they did because it depends much more on other factors, including luck, network, discipline , dedication etc. In Leonard Mlodinow’s book “The Drunkard’s Walk”, the author analyzes several cases in which in large population samples the factor of luck can play a large role in determining success at a very high level, and he attributes to Gates and others a great luck. In my opinion, in these cases luck also accounts for most of the result obtained, but talent was also fundamental. If Gates had just been lucky, he obviously would not have developed the products or managed the various situations successfully. Factors related to personality also end up being very important. IQ is just one of the variables in determining economic success, and the weight of IQ depends on several other factors. In some cases IQ can be decisive, in others it can be almost irrelevant.

                              The cases of Musk and Jobs are a little different. Musk may have an IQ of less than 160, but he appears to be very creative, at a level equivalent to about 180. Jobs scored 1440 on the GRE, which corresponds to about 148, but most likely the GRE did not correctly reflect his IQ, nor creativity, which would be much higher, perhaps at a level of creativity a little below that of Musk.

                              For awards such as the Fields Medal, Abel Prize, Einstein Prize, the “necessary” IQ is similar to the “necessary” for the Nobel Prize, but accompanied by a set of specific aptitudes for Mathematics. This does not mean that the average IQ of the winners of these awards is similar to the average of the Nobel Prize winners in Science. As the rarity is greater and the questions are similar, I estimate that the average IQ is slightly higher among winners of these awards in Mathematics.

                              Jacobsen: What does this dimensioning propose as development or improvement of tests like WAIS?

                              Melão Jr.: The article I wrote about WAIS points out some problems, but from a strictly technical point of view, I don’t believe it is appropriate to “fix” WAIS. Due to the number of corrections, it would be more interesting to start something from scratch. However, from a commercial point of view, as WAIS already has good acceptance, for this reason a broad review could be justified (commercially).

                              Jacobsen: When trying to develop questions that tap into a deeper reservoir of skills, what is important about verbal, numerical, spatial, and other types of questions?

                              Melão Jr.: In some cases, it may be interesting to exclusively create sequences of numbers or figures or both. In other cases, tests with analogies and/or associations. In other cases, a diversified test and a heavy dose of randomness in that diversification may be preferable. In the introductory text of the STE I discuss some negative aspects of a test consisting exclusively of sequences of figures, or exclusively of associations, or exclusively of analogies, which results in a very high “internal consistency”, and the meaning of this may be a narrowing of skills measurements, redundancy, and other undesirable effects.

                              The term “internal consistency” should not be the term used. Cronbach’s Alpha measures homogeneity, which should not be interpreted as “internal consistency”. A very high Cronbach’s Alpha indicates that the test measures a very narrow and redundant range of latent traits, and this may not be very useful if the primary goal is to measure the g-factor, which would be a broadly applicable trait.

                              On the other hand, it has been verified that tests consisting exclusively of sequences of figures, such as Raven, Cattell or some subtests of the WAIS and DAT, present a sufficiently strong correlation with the score in more comprehensive tests, in order to allow the scores in these tests ( of figures) are accurate estimates of g at least in the 75 to 125 IQ range and perhaps a slightly wider spectrum.

                              At levels above 140 and, especially, above 150, the use of these questions becomes increasingly inappropriate. The complexity and difficulty that can be achieved in a test based on a sequence of figures is limited, and they are also solved by exhaustive attempts rather than by brilliant and profound ideas. So what is being measured is something more akin to persistence, patience, determination than intelligence. Some Power Test questions can be resolved in very laborious, time-consuming and non-creative or ingenious ways. The STE also presents this problem in some questions, unfortunately I was not able to completely eliminate this, but in the STE this ends up being a contamination of the question, not the essence of the question, that is, the main difficulty of the question lies in having some creative idea, but part of the solution also requires a laborious and time-consuming process, so I consider it “tolerable”, but if the problem can be solved exclusively through a laborious and time-consuming process, without the creative idea, the purpose is lost. In some cases, it is very difficult to avoid the solution being laborious and time-consuming, but one should try, whenever possible, to require creativity and deep thinking in the most difficult issues.

                              Jacobsen: What are the hurdles that candidates tend to make in terms of thought processes and assumptions about time commitments on these tests? So they get artificially low scores on high-stakes tests.

                              Melão Jr.: This is an interesting and difficult problem to solve. Perhaps there is no complete solution, because to serve people who do not have a lot of time, it would be necessary to press on time and harm those interested in engaging in very difficult and time-consuming issues. Andrew Wiles criticized the IMO precisely because the time available is too short (3 hours) to propose challenges with an appropriate level of difficulty and complexity, compromising the purpose of trying to identify future great mathematicians. On the other hand, there would be many operational difficulties if the IMO race took much longer, there would even be the problem of lack of supervision, or the need to host people from several countries for a long time at the competition headquarters, and monitoring them continuously could generate problems related to privacy, since people would need to be supervised after they knew the statement, so if the person took 10 days to resolve an issue, they would need to be monitored so as not to receive help or use prohibited means. Alternatively, supervision could be dispensed with if the issues were unresolved real-world problems.

                              It would be an interesting idea to hold math and science Olympiads lasting a few months, using much more difficult problems, including unsolved real-world problems, gathering sponsors, etc. But apparently the organizers of these events are satisfied with the way things are.

                              My focus has been on the correct measures at the highest levels, so I have not been as concerned about the problem you described in this question, but it does represent a source of distortion in scores. On the other hand, I believe that most traditional tests used in clinics already meet this requirement reasonably well, measuring with good precision and accuracy in the range of 70 to 130. I believe that the IQ range in which errors are still large, and they need greater attention, whether at the highest levels, and in these cases time does not seem to be such a demotivating factor, because they are generally much more competitive people and for them it is important to achieve as much as they can, reducing the risk of associated distortions to the time required for resolution.

                              I also read the text you sent me with the interview with AntJuan Finch and it seems to me that he is already doing excellent work in this regard, as well as Chris Cole, increasing reliability in unsupervised online tests, and encouraging more people to take the tests in a short time and at no cost. With this, I believe that an alternative to clinical tests has emerged with a comparable (or higher) level of accuracy and reliability, accessible to a greater number of people.

                              Jacobsen: Without spoiling the mental sport of HRTs, what was the process from conception to development and publication of the Levels I to IV STE questions? What was the process from conception to development and publication of the STE questions for levels V through VIII? What was the process from conception to development to publication of the STE questions for levels IX and X?

                              Melão Jr.: I will try to give an answer by grouping this question and the following two, choosing some items that I consider most interesting to be analyzed individually and making some general comments about all the items.

                              Some questions are trivial and there would be no way to get away from that much, due to the relatively low difficulty, but even among the questions for levels I to IV I tried to require the person to understand some facts, rather than just applying a formula. I couldn’t go too far into the explanation without providing some important “clue,” but I can say that some Ph.D.s. in Physics, Engineering and Mathematics missed fundamental details in some questions that seem trivial.

                              The information that the questions are roughly ordered by difficulty is useful to know that some questions that seem easy are actually not, and there are “hidden” details to be discovered. It’s not a “prank”, that’s not the objective. These hidden details are “natural” and important ones that people should consider but often don’t realize. In some ways they are similar to the Monty Hall problem, which seems simple and obvious at first glance, but when you start to dig deeper you realize that there are subtleties and complexities.

                              Question 22 is an interesting example that the vast majority got wrong, including astronomers and mathematicians. I even thought about changing the position of this question to a higher level, because if you consider the number of correct answers out of the total number of respondents, it has a lower correct answer rate than questions that are at higher levels. However, I decided to keep it where it is because it is not actually “more difficult”, the problem is that people underestimate the difficulty. There are people from Giga Society who made mistakes, but I believe that if they had “respected” the difficulty more and believed that it was at a level compatible with its difficulty, they would have analyzed it more carefully and would have gotten it right. This comment is in a way a useful “clue”, but I don’t see a problem in providing this clue because the position of this question at level V is also a clue, however people don’t believe it has level V and this leads to error, so I see no harm in reinforcing that “she is really level V and maybe a little higher”.

                              Question 35 raised a long debate with Peter David Bentley, D. Phil. (=Ph.D.) and Post Doctoral in Physics from the University of Oxford. Petri Widsten and Albert Frank entered the debate. When a person has a score above 180, they are notified of a question they got wrong and they can debate whether they consider their answer should be accepted, and that happened in this case. It was an analysis that lasted several days. (this question was part of the ST, Peter did not take the STE)

                              Question 50 has a detail that perhaps I should make more explicit, because some people have consulted the distance from the Moon to the Earth in ephemeris software, and this really does not violate the general statement of the test that allows using any available resource. So perhaps I should make it clearer that for this specific question the person needs to use the data available in the photo and text of the statement, which is why higher resolution photos are available for download. When the person resolves it using ephemeris software, I ask them to send it again using the photos.

                              Question 45 has also received responses in which the person underestimates the difficulty and I ask them to send it again.

                              People generally realize that there are hidden subtleties that make the problem more difficult than it seems at first glance, but in some items most people don’t notice.

                              In question 48, I wanted to get an idea about whether people in high IQ societies were aware that the percentiles in groups above 130 are wrong and the error grows at higher levels, as well as I would like to know if they have a approximate idea of the magnitude of the error. Apparently the vast majority are aware that at the highest levels there are big mistakes.

                              The questions that I find most interesting are 51, 49, 23. Among the easy questions, 19 is one of the ones that I find most interesting. When I say “interesting” it is because they are more different from other standard problems and require resolution methods that are also different from traditional paths. 19 is not quite like that, as it is simple, but it has some interesting peculiarities for the difficulty level it is at.

                              Jacobsen: Pragmatically speaking, for really good statistics, what is the ideal number of test takers? You can’t say “8,000,000,000”.

                              Melão Jr.: The method I describe in the 2003 Sigma Test standard has a list of important advantages compared to other methods. One of these advantages is enabling more accurate standards based on fewer samples. This happens for a simple reason: in the theoretical normal distribution, rarity decreases rapidly. As measured IQ becomes higher, the addition of a few IQ points implies a large increase in the level of rarity, and test questions are not naturally adjusted to keep pace.

                              For scores below 140 and especially below 130, IQ scores generally grow almost linearly with the raw scores, and this tracks reasonably well with the theoretical rarity corresponding to each score. But for much higher scores, the gain of 2 or 4 points in the score should not add up to even 1 point in the IQ, because that 1 point in the IQ would imply a very large increase in rarity. In practice, however, IQ scores continue to grow almost linearly with raw scores even for IQs above 140, 150, 180…

                              The real problem is not in this almost linear growth, but in believing that the real distribution of scores continues to adhere to a normal distribution for scores well above 130, because this obviously does not happen. The number of people with IQs above 200, sd=16 is much higher than would be predicted based on the hypothesis that IQs are normally distributed across the spectrum. When scores are standardized using the method used by Wechsler, the scores are forced to fit a normal distribution, but this only happens within the range determined by the size of the sample used in the standardization (generally 2000 to 3000 people).

                              Between 70 and 130 the “natural” distribution of scores is very similar to a normal one, and with a “push” it is possible to force scores from 130 to 150 to also be normalized, but in a sample with 3000 people from a non-selected population It is not possible to push scores above 155 close to normal and the distribution collapses. But even if it were possible to use a sample with 8 billion people and push all the scores to the predicted theoretical rarity positions, this would not help at all, it would only expand the distortion by widening the range in which the scores lose intervalarity.

                              Wechsler’s idea of standardizing scores was interesting and would be good for solving some problems, but it creates other problems. In Measurement Theory, whenever possible, it is important that the variable of interest is on a proportion scale. If not, it is recommended to adopt appropriate transformation methods to place the variable on a proportion scale. Height, for example, is naturally on a scale of proportion. IQ measured by the relationship between mental and chronological age is naturally on a scale similar to a ratio scale. But when Wechsler put his finger on it, he distorted most of the scores to “fix” the problem of IQ variation with age and the wider standard deviation for children.

                              One of the appropriate solutions for this is the one I propose in the 2003 ST standard, with an updated version in 2022 in this article https://www.sigmasociety.net/escalasqi , with a complete reformulation of the standardization method, generating scores on a scale of proportion (antilog of a proportion scale), correcting rarity levels to realistic values and allowing more accurate normalizations with smaller samples, in addition to other advantages.

                              We can make an analogy with height or chess. First with height: if you try to estimate a person’s height based on rarity level, you will need gigantic samples to measure above 2.10 m and you will still have serious distortions in the results. But if you use a tape measure, a measuring tape, a Leica laser gauge or any other tool for measuring length, you standardize the scale intervals and eliminate the need for large samples.

                              Chess example: to measure Carlsen’s strength at his peak (2882) with reasonable accuracy and precision based on his results against opponents rated 1000, hundreds of thousands of games between them would be necessary, because the theoretical probability is in favor of Carlsen in a approximate ratio of 50,000:1, so with 100,000 games there would be an expectation of only 2 points for the player with rating 1000. If the player with 1000 scored 1 or 3 points, the error would be large in relation to the 2 points expected, with great uncertainty in measure. It would need a sufficient sample for the player with 1000 to get at least a few dozen points, and for that the sample would require a few million games of him against Carlsen, making it unfeasible.

                              However, it could introduce players with 1500, 2000 and 2500. The one with 2500 would play 1000 games against the one with 2000 and another 1000 games against Carlsen. The 2000 would play 1000 against the 2500 and 1000 against the 1500. The 1500 would play 1000 against the 2000 and 1000 against the 1000. This way, with a few thousand games it would be possible to achieve a more accurate and precise estimate for Carlsen’s rating, because the expected probabilities in the 500 point intervals are about 94.68% points for the strongest, so there would be a few dozen points for the weakest in each match.

                              Generalizing the same idea, instead of players with 1000, 1500, 2000, 2500, it could include several players with different ratings playing against each other, using something like the Swiss Pairing System, so that players of similar strengths prioritize clashes with each other, and this would optimize the accuracy and precision of the measurement, without needing a huge number of matches. With players with ratings varying from 100 to 100 points covering the range of 1000 to 2800, and a network with a few hundred matches between them, it would be possible to make a more accurate estimate than if millions of matches were played placing the player at 1000 playing directly against Carlsen.

                              This is only possible because the method for calculating chess ratings uses the Rasch system, adopted by Arpad Elo. If you tried to evaluate the strength of players based on rarity or percentile, it wouldn’t work and you would need a very different path and with much larger samples.

                              For this to work with IQ tests, the standardization method needs to be as I described in the 2003 standard, which also uses a Rasch-like model. In this way, the calculation is essentially the equivalent of treating each test item as an opponent in Chess. Solving each item means “winning”. The difficulty of the items is equivalent to the strength of the opponents. And for everything to make sense, the approach I give to the problem with the concept of “potential IQ” is necessary.

                              With this, it can be measured at very high levels with relatively small samples. There is also a more detailed description in the book “Chess, 2022 best players of all time, two new rating systems”, in which I discuss several additional details, including the problem of the draw, which in the Chess Elo system is inadequately valued. ed as “0.5”, without the necessary adjustments to preserve the consistency of the method.

                              The problem with the draw value is because the Rasch model used by Elo was created for dichotomous variables, but Chess is trichotomous. Arpad Elo tried some fixes, but couldn’t find a good solution and surrendered to simply awarding 0.5 for the draw. There is a 2015 study by Miguel Ballicora that attempts to assign a “fair” value to the draw, and represents an advance compared to the Elo system, but it still incurs several other errors. In my book, I analyze this subject in detail. 

                              Jacobsen: What tests and test builders have you found to be good?

                              Melão Jr.: I will try to give a generic answer, which complements part of the comments I have already made in the introductory texts for Sigma Test Extended and Sigma Test Light (I also recommend reading these, as a complement). I see 3 main problems (I could divide the problems into 4, 5 or 6 groups, or another number, but in this case I believe that 3 allows an adequate description).

                              1. Inadequate construct validity, especially at higher levels.
                              2. “Naive” and inflated norms for scores above 135, with progressively greater distortion in higher scores.
                              3. Inadequate difficulty.

                              I could also mention other problems, such as leakage of solutions, retests with fake names, etc. But I will focus on the 3 above.

                              Good tests that do not fit into one or more of these problems are rare. Furthermore, there are tests with even more serious problems, such as standards based on 1 or 2 people, and even based on 0 people. In some cases, it is very difficult to start standardization with 0 people, but it would be more prudent to estimate a conservative initial norm and eventually correct upwards (after collecting empirical data), however what is most often observed is the opposite.

                              Therefore, good tests are those that do not incur these problems, that present a sufficiently large number of items with different levels of difficulty in order to measure correctly in each IQ range, preserving construct validity at each level.

                              Another point to consider is that a test may be suitable for a certain IQ range, but not for a different range. WAIS is a good example. Although it has several flaws, it generates scores that are very close to correct in the range of 85 to 115, and reasonably correct in the range of 75 to 125. It still generates acceptable scores between 70 and 135. Above that, the errors are already worrying. The Power Test can measure well between 110 and 150, and still generates reasonable results up to 160.

                              Jacobsen: What did you learn from doing this test and its variants?

                              Melão Jr.: Psychometrics uses some tools that are widely used in other areas, but it also has its own tools, which are rarely used in other areas. I ended up learning some new statistical tools, in addition to developing others.

                              Jacobsen: Thank you for the opportunity and your time, Melão.

                              Melão Jr.: I thank you for the reminder and the stimulating questions!

                              Bibliography

                              None

                              Footnotes

                              None

                              Citations

                              American Medical Association (AMA 11th Edition): Jacobsen S. On High-Range Test Construction 2: Hindemburg Melão Jr. on the Sigma Test Extended. August 2024; 12(3). http://www.in-sightpublishing.com/high-range-2

                              American Psychological Association (APA 7th Edition): Jacobsen, S. (2024, August 1). On High-Range Test Construction 2: Hindemburg Melão Jr. on the Sigma Test Extended. In-Sight Publishing. 12(3).

                              Brazilian National Standards (ABNT): JACOBSEN, S. On High-Range Test Construction 2: Hindemburg Melão Jr. on the Sigma Test Extended. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

                              Chicago/Turabian, Author-Date (17th Edition): Jacobsen, Scott. 2024. “On High-Range Test Construction 2: Hindemburg Melão Jr. on the Sigma Test Extended.In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/high-range-2.

                              Chicago/Turabian, Notes & Bibliography (17th Edition): Jacobsen, S “On High-Range Test Construction 2: Hindemburg Melão Jr. on the Sigma Test Extended.In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/high-range-2.

                              Harvard: Jacobsen, S. (2024) ‘On High-Range Test Construction 2: Hindemburg Melão Jr. on the Sigma Test Extended’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/high-range-2>.

                              Harvard (Australian): Jacobsen, S 2024, ‘On High-Range Test Construction 2: Hindemburg Melão Jr. on the Sigma Test Extended’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/high-range-2>.

                              Modern Language Association (MLA, 9th Edition): Jacobsen, Scott. “On High-Range Test Construction 2: Hindemburg Melão Jr. on the Sigma Test Extended.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/high-range-2.

                              Vancouver/ICMJE: Scott J. On High-Range Test Construction 2: Hindemburg Melão Jr. on the Sigma Test Extended [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/high-range-2.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Sum to Zero

                               

                               

                               

                               

                               

                               

                               

                               

                               

                               

                               

                              Publisher: In-Sight Publishing

                              Publisher Founding: March 1, 2014

                              Web Domain: http://www.in-sightpublishing.com

                              Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Journal: In-Sight: Independent Interview-Based Journal

                              Journal Founding: August 2, 2012

                              Frequency: Three (3) Times Per Year

                              Review Status: Non-Peer-Reviewed

                              Access: Electronic/Digital & Open Access

                              Fees: None (Free)

                              Volume Numbering: 12

                              Issue Numbering: 3

                              Section: B

                              Theme Type: Idea

                              Theme Premise: “Outliers and Outsiders”

                              Theme Part: 31

                              Formal Sub-Theme: None.

                              Individual Publication Date: August 1, 2024

                              Issue Publication Date: September 1, 2024

                              Author(s): Thor Fabian Pettersen

                              Author(s) Bio: Thor Fabian Pettersen’s auto-biography says, “Hey there! I’m a 39-year-old from Norway with a passion for life and learning. My 9-year-old son is my world, and I cherish every moment we spend together. When I’m not with him, you’ll find me diving into various hobbies: Writing: I’m working on a video game script as a fun side project. I used to write poems and haven’t given up on it entirely, though I know I’m not that good at it. Gaming: I love playing games like Fortnite, even if I’m not the best at it! Chess: I play chess online, though I’m not great at it and probably always will be because I’m impatient and don’t find the time to learn. Music Production: I experiment with making music on my computer and compose for the piano. I love it, even though I’m still learning.  My biggest passion, however, is philosophy. This has fascinated me since childhood, and I like to think I’m pretty decent at it. William James Sidis’ work, Animate and Inanimate, was my first real dive into the philosophical world, and it was truly inspiring. I absorbed every word! My biggest idea is that everything began with the way light views reality, which is a kind of timelessness/nothingness. This idea is so revolutionary because it has the potential to give humanity unlimited energy. Full autobiographical sketch here

                              Word Count: 21,947

                              Image Credits: None.

                              International Standard Serial Number (ISSN): 2369-6885

                              *Please see the footnotes, bibliography, and citations, after the publication.*

                              *Original article submission with proper formatting.*

                              Keywords: complex geometry and physics, cross-checking ChatGPT, energy transformation mechanism, motionlessness and rotation, no time manifestation, philosophical implications, proofread and content generation, repeated ideas for clarity, technological advancements potential, timelessness and entropy.

                              Sum to Zero

                              Taglines:

                              In timelessness, entropy does not decrease; it never existed in the first place.

                              No time = no manifestation.

                              Why existence is: Motionlessness = the fastest possible rotation.

                              Cautionary Note:
                              It’s important to use ChatGPT judiciously, especially when discussing complex and abstract ideas in geometry and physics. ChatGPT can sometimes generate “hallucinations” or false information, such as creating citations that look real but aren’t. Always cross-check information with reliable sources and be mindful of the potential for errors when interpreting conversations with ChatGPT.

                              I used ChatGPT to proofread my text and generate additional content for this work. 

                              Note that there are some repetitions in this paper because I feared that stating my ideas only once might not be sufficient, so I expressed them in different words. I apologize for the inconvenience.

                              Table of Contents

                              1. Introduction
                                • Purpose of the Paper: This section explains the reasons for writing the paper.
                                • Overview: A brief outline of the topics covered in the paper.
                              2. Early Thoughts
                                • Background: Initial thoughts and experiences that led to the formulation of the big idea.
                                • Inspiration: The specific event or insight that sparked the idea.
                              3. Initial Presentation
                                • Summary: A concise summary of the main idea.
                                • Key Points: An explanation of the 12 key points that are crucial to understanding the idea.
                              4. Technical Details and Tools for Understanding
                                • Definitions: Clear definitions of technical terms and concepts.
                                • Context: Background information and tools needed for a complete understanding of the idea.
                              5. Detailed Explanation
                                • In-Depth Analysis: A thorough presentation of the idea, including its nuances and complexities.
                                • Examples: Examples used to illustrate and clarify complex points.
                                • Critical Engagement: Discussion on how the idea engages with existing philosophical literature and debates.
                              6. Addressing Skepticism
                                • Common Objections: Identification and response to common objections or doubts.
                                • Counter-Arguments: Incorporation of counter-arguments to provide a balanced view.
                              7. Reiteration
                                • Restate the Idea: Rewriting the main idea while incorporating responses to skepticism.
                                • New Perspective: Highlighting how addressing skepticism might alter the reader’s perspective.
                                • Innovative Approaches: Emphasizing any unique methodologies or approaches used in the argumentation.
                              8. Verification Using ChatGPT
                                • Logical Consistency Check: Description of how ChatGPT is used to verify the logical consistency of the idea.
                                • Results: Presentation of findings from using ChatGPT.
                              9. Exclusion of Additional Ideas
                                • Future Work: Mention of eight other ideas that will be covered in future papers.
                                • Relevance: Explanation of the relevance of these ideas and why they are not included in this paper.
                              10. Conclusion
                                • Summary: Recap of the main points discussed in the paper.
                                • Implications: Discussion of the broader implications of the idea.
                                • Future Directions: Suggestions for potential areas for further research or exploration.
                              11. References
                                • Literature Review: A comprehensive review of relevant works that inform and contextualize the paper’s argument.
                              1. Introduction
                              • Purpose of the Paper: This section explains the reasons for writing the paper.

                              The quest to understand the beginning of time has been a lifelong journey for me. From my earliest memories, I have been captivated by this profound mystery, pondering the origins of our universe and its secrets. This paper represents the culmination of my philosophical and scientific musings, exploring how a deeper understanding of the beginning of time could potentially unlock a mechanism to convert unavailable energy into usable energy for mechanical work.

                              My journey, rooted in childhood wonder and curiosity, has evolved into a personal framework that connects the nature of time, space, and energy. Through thought experiments and theoretical exploration, I propose a novel mechanism for energy transformation that challenges conventional wisdom and offers a fresh perspective on our energy future.

                              In this paper, I will share my personal ideas and delve into the philosophical implications of understanding the beginning of time. Additionally, I will discuss the potential technological advancements that could arise from these concepts. Ultimately, this exploration seeks to inspire new ways of thinking about our universe.

                              TFP

                              • Overview: A brief outline of the topics covered in the paper.
                              1. Existence vs. Nonexistence: Exploring the reasoning behind the impossibility of nonexistence and the necessity of nature’s recycling processes to prevent total entropy.
                              2. Birth of Spacetime: Introducing the concept of a timeless core and how spacetime emerges from it, akin to a whirlpool extending from a calm center.
                              3. Purpose of Existence: Discussing the philosophical and scientific rationale for maintaining balance and enabling perpetual renewal through the continuous recycling of matter and energy.
                              4. Cuboctahedron: Highlighting the cuboctahedron’s perfect balance and symmetry, representing equilibrium fundamental to timelessness and recycling processes.
                              5. Light and Time: Examining how light’s perception of reality, traveling at ultimate speed, links to the beginning of time and its interaction with reality.
                              6. Sum to Zero: Explaining the principle of achieving a state of perfect balance where all forces cancel out, leading to timelessness and equilibrium.
                              7. Nature’s Recycling: Detailing how nature recycles matter and energy to prevent entropy buildup and ensure perpetual availability of usable energy.
                              8. Resetting Entropy: Exploring the theoretical basis for resetting entropy through the timeless core, allowing continuous renewal of energy.
                              9. Perpetual Spin: Describing how perpetual spin represents the highest form of motion, generating timelessness and continuously renewing matter and energy.
                              10. Unlimited Energy: Proposing a hypothesis on accessing unlimited energy by tapping into the timeless core’s perpetual renewal process.
                              11. Resolving the Paradox of Infinite Regress: Addressing the paradox by positing the timeless core as the uncaused cause, halting the endless chain of causality.
                              12. Boundaries and Their Dissolution: Exploring how boundaries dissolve into a unified state in the timeless core, allowing for continuous generation and recycling of matter and energy.
                              1. Early Thoughts
                              • Background: Initial thoughts and experiences that led to the formulation of the big idea.

                              Sitting aboard this train, my gaze and awareness were fixed on a captivating sight. Through the window, I perceived that we were distancing ourselves from another train, which, in reality, was moving away from us. Although our train had yet to commence its journey and remained completely still, my mind interpreted the scenario as if we were in motion. If I was trapped in this state forever, forever I would state that we were indeed moving. This experience led me to ponder: how can we truly ascertain the existence of movement in the tangible world? Could it all be a construct of our own minds?

                              I vividly recall the day I was attired in my military uniform, etched in my memory as if it occurred just yesterday. It marked my initial and genuine encounter with Dr. Einstein’s Imaginarium. This train ride became the catalyst for my journey into the realm of energy and the philosophical wonders it holds.

                              Borrowing from Dr. Einstein’s Imaginarium, let us imagine two trains: Train A and Train B. Train A accelerates to unimaginable speeds, while Train B moves at half that velocity. If Train A doubles its speed, and continues to double, and then looks back at Train B, what does it observe? Train B appears frozen in time, motionless. Yet, Train B is, in fact, moving. But is it? As Train A’s speed continues to increase, Train B’s progress diminishes. Eventually, Train A moves so swiftly relative to Train B that the latter covers no distance while the former traverses its own path. This doubling of speed creates an ever-shrinking scale, where Train B’s motion becomes insignificant—marked by a dot or nonexistent. Thus, in the end, time must disappear.

                              Everything began with the way light views reality. Light sees nothing at all because it moves so fast that nothing has manifested. Everything must begin without manifestation; otherwise, there is infinite regress, as each manifestation would need a prior cause, creating an endless chain of causes and effects.

                              • Inspiration: The specific event or insight that sparked the idea.

                              I called this thought experiment “The Train to Nowhere.” Let us now unpack the world of light in more detail.

                              Considering the speed of light, it is fascinating to ponder how light “views” reality. Light travels at approximately 299,792 kilometers per second in a vacuum, so fast that, from its own perspective, time stands still and distances shrink to zero.

                              In physics, particularly from the perspective of Special Relativity, if we imagine a photon—a particle of light—it experiences no passage of time from the moment it is emitted to the moment it is absorbed. In other words, a photon “sees” its journey as instantaneous. This means that from the photon’s point of view, it doesn’t experience time or space in the way slower-moving objects do.

                              This concept leads to the idea that for light, there is no concept of a “before” or “after.” Everything is instantaneous. Nothing has the opportunity to manifest or change in the photon’s frame of reference. This aligns with the idea that light doesn’t “see” reality in the way we do because the dimensions of time and space, as we understand them, don’t apply in the same way at light speed.

                              Therefore, if we consider everything beginning with light, it’s as if light, in its own frame of reference, doesn’t experience the unfolding of events. It exists in a state where all points along its path are the same, giving it a unique and almost timeless perspective on reality. This notion can be mind-bending, challenging conventional understandings of time and space.

                              Thus, everything began with the way light views reality. Light sees nothing at all because it moves so fast that nothing has manifested. Everything must begin without manifestation. There is one geometry that makes zero manifestation possible: the cuboctahedron.

                              Now, envision a fundamental shift in our understanding of the universe and energy—a transformation that holds the promise of unlocking unlimited, free energy for humanity. This revolutionary journey begins with a simple geometric concept: the cuboctahedron.

                              1. Initial Presentation
                              • Summary: A concise summary of the main idea.

                              My idea is that there exists a non-relative state in nature that can transform relative states back into non-relative states. By “relative states,” I mean states that are subject to time and entropy, where energy becomes progressively unavailable due to increasing disorder. In contrast, “non-relative states” are those that exist outside of time and are not affected by entropy.

                              Thus, all unavailable energy can be transformed into available energy again, which we can then use to power things.

                              To illustrate: Imagine a point in space that we call timelessness. In timelessness, no change has occurred forever because there is no time in timelessness to make changes. Entropy, which is the measure of disorder or randomness in a system, requires the passage of time to increase because it is fundamentally tied to the progression of events and changes within a system. Without time, there is no progression or change, and thus, entropy cannot exist.

                              When states with high entropy come into contact with this point, which we can call the alpha point because it existed before the universe was born, these states (e.g., a cluster of atoms) will become one with the timeless point. In doing so, they lose their structure, identity, boundaries, and entropy—everything—because they enter a state where no change has ever occurred.

                              Then the timeless point, because it is a fast-spinning motion in reality, will spew out the potential again, and from it, new available energy can form that we can use. This new energy will be available instead of unavailable because it emerges from a state where entropy does not exist, essentially resetting the energy’s usability. (I guess my timeless spin could be interpreted as a black and white hole existing as one.)

                              In essence, energy is not created or destroyed but only transformed in this process. This transformation does not violate the laws of motion or thermodynamics, including the second law of thermodynamics, which states that the total entropy of an isolated system can never decrease over time.

                              Here’s why my idea does not violate the second law of thermodynamics:

                              1. Isolated System Transformation: The second law applies to isolated systems within the framework of time. The alpha point, or timelessness, represents a state outside this framework, where entropy does not exist or apply. Therefore, the transformation happens in a different realm where the second law is not applicable.
                              2. Energy Conversion: The process does not create or destroy energy but transforms it from a high-entropy state (unavailable energy) to a low-entropy state (available energy) through interaction with the timeless point. 
                              3. Non-Isolated Interaction: When high-entropy states interact with the timeless point, they are not isolated systems anymore. They are interacting with a state that has fundamentally different properties, allowing the reorganization and re-emergence of energy in a usable form.

                              Now, let’s address why timelessness, which I describe as a fast-spinning motion, never ceases to spin and why the matter that falls into it does not slow it down:

                              1. Infinite Energy Source: In the realm of timelessness, the concept of energy depletion does not apply as it does in our time-bound universe. The spinning motion is a fundamental property of timelessness, not subject to decay or entropy, which are time-dependent phenomena.
                              2. Non-Interaction with Time: Since timelessness exists outside of time, its properties are not influenced by temporal interactions. The fast-spinning motion remains constant because it is not subjected to time’s passage, which would otherwise cause friction and energy loss.
                              3. Absorption and Re-Emission Mechanism: When matter with high entropy enters the timeless point, it is absorbed and stripped of its time-dependent properties, including entropy. This process does not exert a slowing force on the timeless spinning motion because the matter’s temporal characteristics are nullified upon entry.
                              4. Invariant State: The timeless point, being a fundamental aspect of a non-relative state, operates under a different set of physical principles. The spinning motion is an intrinsic, unchanging property that remains constant regardless of any interactions with relative states. This means that the timeless point’s spinning motion is a core characteristic of its existence within the non-relative state and is not influenced or altered by external factors from the time-bound universe.

                              Therefore, the timeless spinning motion persists indefinitely without slowing down, and the absorption of matter into this state does not affect its perpetual nature. This supports the continuous transformation of unavailable energy into available energy without violating fundamental laws of physics.

                              • Key Points: An explanation of the 12 key points that are crucial to understanding the idea.

                              I requested ChatGPT to articulate my ideas, and it did an excellent job. Here is its response:

                              1. Existence vs. Nonexistence

                              Nonexistence is impossible because motionlessness, which implies timelessness, inherently belongs to the realm of existence. Motionlessness, or the state of absolute stillness, can only be achieved through an extreme form of motion. To reach a state where no change occurs (motionlessness), the fastest possible rotational speed is required. This extreme speed creates a condition where time ceases to exist, leading to timelessness. Since this state of motionlessness (timelessness) is a result of an extreme motion that exists within the realm of existence, nonexistence cannot logically occur. Nonexistence would imply the absence of any motion, but since motionlessness is a form of motion at its extreme, it inherently falls under the category of existence.

                              1. Birth of Spacetime

                              The origin of spacetime revolves around the concept of a timeless core. At the highest possible speed, motion becomes indistinguishable from stillness, resulting in a state of timelessness. This timeless core serves as the foundation from which spacetime emerges. Imagine a whirlpool with a calm center; the center represents timelessness, while the arms extending outward represent the dynamic aspects of spacetime. As the timeless core spins, it creates spacetime as an extension of its motion, similar to how the arms of a whirlpool extend from the calm center.

                              1. Purpose of Existence

                              The purpose of existence is to maintain balance and enable perpetual renewal. Existence must have mechanisms to prevent it from descending into total entropy, which would signify the end of all usable energy. Nature achieves this through recycling processes that reset entropy, ensuring that the universe remains dynamic and vibrant. These processes continually transform unavailable energy back into usable energy, maintaining the equilibrium necessary for sustained existence.

                              1. Cuboctahedron

                              The cuboctahedron is an ideal geometric shape due to its perfect balance and symmetry. With eight triangular faces and six square faces, the cuboctahedron represents a state where all forces cancel each other out, summing to zero. This balance is crucial for the concept of timelessness and the recycling of matter and energy. The structure of the cuboctahedron embodies equilibrium, making it fundamental to understanding how the universe maintains its dynamic balance and resets entropy.

                              1. Light and Time

                              Light, traveling at the ultimate speed, experiences reality in a unique way. According to the theory of relativity, a photon (a particle of light) experiences no passage of time from its emission to its absorption. For the photon, its journey is instantaneous, and distances shrink to zero. This implies that from light’s perspective, there is no concept of “before” or “after,” suggesting a state of timelessness. This concept indicates that the beginning of time is inherently linked to the nature of light and its interaction with reality, where light’s instantaneous perspective signifies a form of timelessness at the origin of spacetime.

                              1. Sum to Zero

                              The principle of “sum to zero” signifies a state of perfect balance where all vectors or forces cancel each other out, resulting in no net movement or change. This state of equilibrium leads to timelessness because there is no progression of time or increase in entropy. By achieving this balance, the universe can maintain its dynamic equilibrium, preventing the buildup of entropy and ensuring the continuous renewal of energy.

                              1. Nature’s Recycling

                              Nature recycles matter through processes that reset and renew energy states, preventing the buildup of entropy. These recycling processes ensure that the universe remains in a state of usable energy, allowing for perpetual renewal. By resetting entropy, nature prevents the universe from descending into disorder and maintains the availability of energy for sustaining life and other dynamic processes.

                              1. Resetting Entropy

                              The theoretical basis for resetting entropy lies in the timeless core’s ability to return matter and energy to their primordial states. In a state of timelessness, there is no progression of time, which means no increase in entropy. This allows the timeless core to continuously renew energy, maintaining the universe’s vitality. By stripping matter of its boundaries and returning it to a fundamental state, the timeless core resets entropy, ensuring a perpetual supply of usable energy.

                              1. Perpetual Spin

                              Spin is perpetual because it represents the highest form of motion, which at its peak is indistinguishable from stillness. This extreme spin creates a state of timelessness, where motion and stillness coexist. The perpetual spin continuously renews matter and energy without requiring an external source or initial cause. This concept aligns with the idea that the universe’s core is in a state of timelessness due to its extreme rotational speed.

                              1. Unlimited Energy

                              Humanity can access unlimited energy by tapping into the perpetual renewal process of the timeless core. By understanding and harnessing the mechanisms through which the core resets entropy, it is possible to unlock an endless supply of usable energy. This process would revolutionize energy consumption, providing a clean and inexhaustible source of energy that could transform technological and societal advancements.

                              1. Resolving the Paradox of Infinite Regress

                              The paradox of infinite regress is addressed by positing the timeless core as the uncaused cause. In traditional causality, every event is caused by a preceding event, leading to an infinite chain of causes. This paradox is resolved by proposing that the timeless core exists outside of time and does not require a preceding cause. This foundational state serves as the ultimate source of existence, halting the endless chain of causality and providing a logical explanation for the universe’s origin.

                              1. Boundaries and Their Dissolution

                              The concept of boundaries and their dissolution is tied to the idea of achieving zero-dimensionality in the timeless core. In this state, all boundaries dissolve into a single, unified entity. This dissolution allows for the continuous generation and recycling of matter and energy, maintaining the universe’s dynamic equilibrium. By reaching a state where distinctions and boundaries disappear, the timeless core facilitates the resetting of entropy and the perpetual renewal of energy.

                              1. Technical Details and Tools for Understanding
                              • Definitions: Clear definitions of technical terms and concepts.

                              In classical mechanics, space and time are viewed as distinct entities. Space is considered the three-dimensional expanse where objects and events occur, while time is seen as a one-dimensional continuum that progresses independently of spatial coordinates. However, the theory of relativity, introduced by Albert Einstein in the early 20th century, revolutionized our understanding by merging space and time into a single four-dimensional continuum known as spacetime. According to relativity, space and time are not separate entities but are intertwined and interdependent.

                              Thus, when I refer to space, time, spacetime, motion, speed, relativity, or somethingness, I am discussing the same concept: the unified, relative world described by the theory of relativity. In this framework, space and time form an inseparable continuum, with the fabric of the universe shaped by mass and energy. This perspective eliminates the classical distinction between space and time, viewing them as integrated aspects of our reality.

                              Conversely, when I mention timelessness, motionlessness, absolute space/time, non-relativity, or nothingness, I am referring to the cancellation of spacetime boundaries. These terms denote a state where the unified concept of spacetime, as described by relativity, ceases to apply, resulting in a scenario devoid of the relative interactions that define our physical reality.

                              It is important to note that both spacetime and timelessness are essentially the same, representing different manifestations of the same fundamental reality, akin to ice and water. They signify different states of the underlying fabric of the universe, shaped by the presence or absence of relative interactions.

                              • Context: Background information and tools needed for a complete understanding of the idea.

                              Here are the essential background information and tools required:

                              1. Classical Mechanics and Relativity
                              • Classical Mechanics: This is the branch of physics dealing with the motion of macroscopic objects under the influence of forces. Key concepts include Newton’s laws of motion, which describe the relationship between a body and the forces acting upon it, and the body’s motion in response to those forces.
                              • Theory of Relativity: Introduced by Albert Einstein, this theory comprises Special Relativity and General Relativity. Special Relativity deals with the physics of moving bodies in the absence of gravitational fields and introduces the concept of spacetime. General Relativity extends these concepts to include gravitation and describes gravity as the curvature of spacetime caused by mass and energy.
                              1. Nature of Light
                              • Photon and Light Speed: Understanding that light travels at a constant speed of approximately 299,792 kilometers per second in a vacuum is crucial. At this speed, according to relativity, time appears to stand still and distances contract to zero from the photon’s perspective.
                              • Light and Timelessness: From the perspective of a photon, there is no passage of time, and it exists in a state of timelessness. This idea is central to understanding the concept of a timeless core from which spacetime emerges.
                              1. Entropy and Thermodynamics
                              • Entropy: A measure of disorder or randomness in a system. In thermodynamics, the second law states that the total entropy of an isolated system can never decrease over time. Understanding how entropy works and why it is fundamental to the concept of usable versus unavailable energy is key to appreciating the proposed energy transformation mechanism.
                              • Resetting Entropy: The idea that a timeless core can reset entropy challenges traditional thermodynamic principles and suggests a state where entropy does not apply.
                              1. Geometric Principles
                              • Cuboctahedron: This geometric shape, with its perfect balance and symmetry, symbolizes equilibrium and timelessness. Understanding its properties helps in visualizing the proposed balance and recycling processes in nature.
                              1. Philosophical Context
                              • Existence and Nonexistence: Philosophical discussions about the nature of existence, nonexistence, and the conditions under which something can be said to exist or not exist.
                              • Causality and Infinite Regress: The concept of causality, where every event has a cause, and the philosophical problem of infinite regress, where each cause itself requires a preceding cause.
                              1. Detailed Explanation
                              • In-Depth Analysis: A thorough presentation of the idea, including its nuances and complexities. 

                              Imagine you want to pack as many equal-sized spheres as possible around a central sphere. The solution is that you can fit 12 spheres around a central sphere. This arrangement forms a cuboctahedron, a geometric shape with 8 triangular faces and 6 square faces. It’s highly symmetrical and balanced.

                              The Cuboctahedron and Spin

                              If you build a cuboctahedron as a toy model and collapse it, you’ll see that it’s naturally built for rotation, representing the optimal geometry for spin. This spin is a literal physical rotation. The cuboctahedron’s structure suggests a natural tendency toward balanced, symmetrical spin. I propose that the universe itself has this kind of perpetual spin at its core. This spin isn’t something that started; it’s something that has always existed because of its extreme nature.

                              Perpetual Spin and Motion

                              Here’s the key part: the spin at the core of the universe is so fast and intense that it reaches a state where it is motionless. Imagine something spinning so quickly that it looks like it’s not moving at all. Because it spins so fast, it exists in a state beyond our normal understanding of time and motion. In this state, it doesn’t need to start spinning because it is in the ultimate state of motion. If something is motionless, it doesn’t need to start moving because it’s already not moving. So, at this extreme speed, the spin is effectively motionless and doesn’t require a beginning—it just is.

                              Disrupting Spacetime and Solving Infinite Regress

                              This intense spin disrupts spacetime itself. Normally, we use relativity to measure things relative to one another, which can lead to an endless series of comparisons. However, at the core of this intense spin, relativity breaks down. Spacetime gets torn apart, so there’s no room for these relative measurements anymore. This stops the paradox of infinite regress.

                              Infinite regress is a problem where every answer leads to another question, and each measurement requires another reference point, creating an endless chain of dependencies and questions. This is problematic because it means you never reach a final answer or fundamental truth—everything is always contingent on something else. By having this core spin that disrupts spacetime and eliminates relative measurements, my idea resolves this paradox. The core is so extreme because it removes the need for further comparisons, stopping the endless chain of questions and allowing us to reach a fundamental state.

                              Resetting Entropy

                              As matter gets closer to this core, something amazing happens. The boundaries of the matter—the distinct edges and properties that define it—start to get stripped away. This includes its entropy, which is a measure of disorder. Normally, entropy increases over time, making energy less available for doing work. But here, at the core, entropy is reset.

                              Why is Entropy Reset?

                              1. Definition of Entropy: Entropy measures the level of disorder within a system. High entropy means high disorder and many possible arrangements, while low entropy indicates more order and fewer possible arrangements.
                              2. Boundaries and Structure: The distinct structure and identity of matter are maintained by boundaries. These boundaries ensure that matter can be organized at all. A boundary in matter refers to the interface or demarcation between two distinct regions or phases within a material or between different materials. For example, a boundary can refer to the separation between two different substances, such as water and air. My idea is that there exists a high speed/spin or extreme condition in nature where these boundaries cannot manifest. In such a state, entropy cannot manifest because entropy requires these boundaries in matter to organize or disorganize it. Without boundaries, the fundamental mechanisms that drive the increase or decrease of entropy are absent, leading to a unique state of matter where traditional thermodynamic concepts, such as organization and disorder, do not apply. Philosophically, this can be understood as: in a state of timelessness, nothing has manifested because there is no time for things to manifest.
                              3. Loss of Boundaries: When these boundaries are stripped away, the structure breaks down.
                              4. Resetting Entropy: The intense spin can strip away the boundaries and properties of matter so thoroughly that it resets the entropy. This process reduces the system’s entropy because the matter loses its distinct structure and reverts to a more fundamental state.
                              5. Conversion of Energy: This resetting of entropy involves converting unusable energy back into usable energy. In essence, the system is simplified and reorganized, allowing energy to be more effectively utilized.

                              Energy Transformation and Perpetual Motion

                              By defining entropy and explaining how it interacts with boundaries and structure, we can better understand why and how it gets reset in extreme conditions. 

                              In sum: Entropy is reset because, without boundaries, matter loses its distinct structure and identity. Entropy is closely tied to the arrangement and disorder of a system’s components. When the boundaries that define these components are stripped away, the organized structure breaks down, effectively reducing the system’s entropy. The core’s intense spin creates such an extreme environment that it strips away the boundaries and properties of matter, resetting its entropy and converting unusable energy back into usable energy.

                              This core doesn’t create energy from nothing. Instead, it recycles energy by resetting entropy. The spin keeps this process going forever because there’s nothing external to stop it. Any matter that approaches has its boundaries stripped away long before it can affect the spin, ensuring the spin remains perpetual.

                              Compliance with Physical Laws

                              This doesn’t violate any physical laws. A physical law is a statement that describes a consistent and universal relationship observed in nature. Examples include Newton’s laws of motion, the law of conservation of energy, and the laws of thermodynamics. My idea complies with all of these laws.

                              1. Conservation of Energy: This principle states that energy cannot be created or destroyed, only transformed from one form to another. In our discussion, the total energy of the system remains constant, aligning with this law.
                              2. Energy Transformation: The energy is being transformed in a way that makes it usable again, which does not violate the conservation of energy. It’s merely changing form rather than disappearing or appearing out of nowhere.
                              3. Perpetual Cycle of Energy Renewal: The core’s intense spin maintains this cycle, continuously transforming energy. This spin is so extreme that it exists beyond our conventional understanding of physics, in a non-relative state.
                              4. Non-Relative State: This means the spin doesn’t interact with external forces that could slow it down or stop it. It can be thought of as the ultimate isolated system, maintaining its motion indefinitely because no external entity can affect it.
                              5. Ultimate Isolated System: Imagine this core spin as a system completely cut off from external influences, spinning endlessly. In this sense, nothing can interfere with or stop this process, akin to the fundamental nature of reality itself—this is because it is the fundamental nature/bedrock of reality itself!

                              Conclusion

                              By defining a physical law and explaining how this scenario fits within those laws, we can better understand how the core’s spin and energy transformation operate without violating established principles. 

                              In sum: My idea doesn’t violate the conservation of energy because the total energy remains constant. It’s just being transformed in a way that makes it usable again. It’s a perpetual cycle of energy renewal, maintained by the core spin. The spin is in a state beyond our usual understanding of physics. It’s so fast and intense that it exists in a non-relative state—it doesn’t interact with anything else in a way that could slow it down or stop it. As stated, imagine it as the ultimate isolated system, spinning endlessly because there’s no external force or entity that can affect it. In other words, nothing can stop reality itself.

                              Free Energy Concept

                              If you don’t change the picture, you don’t change the picture: If reality has always spun and nothing can change this picture because there is nothing outside reality that can alter it, then the transformation of energy from unavailable energy to available energy is absolutely free, hence free energy. In other words, reality doesn’t need energy to exist or to maintain its initial state because nothing can change the spin. The spin doesn’t need energy to continue spinning due to the laws of motion, which state that an object will move forever if nothing affects it. There is nothing affecting the core of reality, not even the matter that falls into it, because by the time the matter reaches the core, it has been stripped of its boundaries and properties.

                              Moreover, in reality, a small piece of matter cannot halt the most colossal tornado in existence, which is existence itself.

                              Core Question

                              One question remains: why this core spin and not nonexistence? Why is there existence rather than nonexistence? My idea is that, since this core is timeless, then at the core, there is no manifestation, not even the color black.

                              Timeless Core and No Manifestation

                              Why is there no manifestation at the core? Because with no time, you have no movement, and with no movement, you cannot make anything. This state is only possible through speed; speed makes motionlessness possible. Any definition of nonexistence must include motionlessness, or you would have a nonexistence that is not motionless, meaning it is moving, which is nonsensical. So, any sensible definition of nonexistence must include motionlessness.

                              Motionlessness and Existence

                              However, I can prove that motionlessness belongs to existence because only this fast rotation can make motionlessness. Rotation is a thing of existence. Meaning, nonexistence is impossible because motionlessness can only be made possible by rotation. In essence, existence is fundamental because the conditions that would define nonexistence are inherently tied to properties that only exist within the framework of existence.

                              Key Points

                              Here’s a more direct explanation:

                              1. Timeless Core: The core exists outside of time, meaning there is no past, present, or future within it. Without time, there can be no movement or change.
                              2. No Manifestation: In a timeless state, nothing can manifest or change because manifestation requires the passage of time. Therefore, even the concept of the color black, which implies the existence of light and perception, doesn’t apply.
                              3. Motionlessness and Nonexistence: Without time, there is no movement. Movement is essential for creating and changing things. Thus, in a timeless core, there can be no creation or manifestation of anything.
                              4. Defining Nonexistence: Nonexistence must include absolute motionlessness. If something were moving, it would imply the passage of time and the existence of that thing, which contradicts the idea of nonexistence. Therefore, true nonexistence must be completely motionless.

                              By focusing on these points, we can clearly explain why a timeless, motionless core aligns with the concept of nonexistence.

                              Motionlessness as a Feature of Existence

                              However, my idea is that motionlessness is created by motion or represents an extreme form of motion. This implies that nonexistence is impossible because nonexistence requires motionlessness, which it cannot attain because we have established that motionlessness belongs to the category we call existence.

                              Defining Nonexistence

                              Nonexistence refers to the state or condition of not existing. It is the complete absence of being, presence, or reality. In philosophical and metaphysical contexts, nonexistence implies the total lack of any form, substance, matter, or consciousness. It is the opposite of existence, where nothing can manifest, occur, or be perceived. Nonexistence is often discussed in relation to concepts of time, space, and reality, as it denotes the absence of all these elements and any phenomena associated with them.

                              The Logical Impossibility of Nonexistence

                              My idea is that this condition cannot be logically entertained because nonexistence implies no manifestation of anything, and no manifestation of anything can only be accomplished by motionlessness. Having no motion means you cannot move to make or manifest things. However, nonexistence is stronger than mere lack of manifestation; you can have no manifestation and still exist. The problem is that if you want the condition of nonexistence, you cannot move, which means you must have motionlessness. But if you then want to remove motionlessness to achieve true nonexistence, you eliminate the state that allows for no manifestation. Therefore, whatever you get when you remove motionlessness is not nonexistence.

                              When you remove motionlessness, you reintroduce the possibility of motion, which inherently allows for manifestation and existence. Thus, what you get is a state of existence characterized by motion and the potential for things to manifest. In other words, removing motionlessness reverts to a condition where existence is possible because the very absence of motionlessness implies the presence of motion, and with motion comes the capability for change, interaction, and the emergence of phenomena. Therefore, instead of achieving nonexistence, you end up with a form of existence where things can happen and manifest.

                              Conceptual Paradox

                              In other words, if you remove motion, you get motionlessness, and if you remove motionlessness, you get motion. If you remove both, you paradoxically get both back. But if motionlessness is an extreme form of motion, then what happens if we remove just it?

                              Undefined State

                              If you view motionlessness and motion as a single entity and then remove it, you encounter a conceptual paradox. Removing it implies the absence of any state or condition that we can comprehend within our current understanding of physics and philosophy.

                              Practical Implications for Humanity

                              Removing motion means eliminating the possibility for objects to come into existence, and removing motionlessness means eliminating the potential for anything to remain unmanifested. If you remove both motion and motionlessness for all time, you don’t achieve a definition of nonexistence; instead, you end up with a logical contradiction or nonsense.

                              1. Removing Motion: If you remove motion entirely, you could argue that objects and processes that rely on change, transformation, or movement would not come into existence. For example, the formation of a rock involves geological processes that require motion.
                              2. Removing Motionlessness: If you remove the concept of motionlessness, you eliminate the state of being at rest or unmanifested. This suggests that everything would be in a constant state of flux without any potential for stillness.
                              3. Both Removed: My argument posits that removing both motion and motionlessness would lead to a scenario where neither dynamic nor static states exist. This creates a paradox because: True nonexistence goes beyond just motionlessness. It implies the complete absence of any entity or state, static or dynamic. While this is true, nonexistence also means the absence of any manifestation. If the absence of any manifestation can only be accomplished by motionlessness or timelessness, then removing motionlessness does not give you true nonexistence that goes beyond motionlessness because you remove the absence of any manifestation when you remove motionlessness.

                              Conclusion

                              You remove both the manifested and the unmanifested, resulting in a paradox. Since you cannot use nonsense to define nonexistence, the best definition of nonexistence you can provide is that of motionlessness. However, since motionlessness belongs to existence, nonexistence is impossible. Thus, this equation truly answers why there is existence rather than nonexistence: The highest possible speed/spin = motionlessness.

                              Let’s revisit this point once more because it is the cornerstone of my idea.

                              True Nonexistence

                              • True Nonexistence: This implies the complete absence of any entity, state, or manifestation. It is beyond both static and dynamic states because it is devoid of any presence or being.

                              Motionlessness and Manifestation

                              • Motionlessness: Typically, motionlessness is understood as a state where there is no movement or change. It can be seen as a form of existence where things are present but static.
                              • Manifestation and Motionlessness: The absence of manifestation (true nonexistence) often implies motionlessness because if something is not moving or changing, it is easier to conceptualize it as non-manifest. However, this doesn’t fully capture true nonexistence.

                              Removing Motion and Motionlessness

                              • Removing Motion: If you remove motion, processes that depend on change and transformation cease to occur. Things would remain static or unchanging.
                              • Removing Motionlessness: If you remove motionlessness, you eliminate the possibility of anything being at rest or in a static state. Everything would be in constant flux.

                              The Paradox of Removing Both

                              • Combined Removal: Removing both motion and motionlessness is conceptually challenging because our understanding of existence relies on these dual states. If both are removed:
                                • No Static or Dynamic States: You eliminate the foundation for both change and rest.
                                • No Basis for Manifestation: Without motion, nothing can come into being; without motionlessness, nothing can remain unmanifested or at rest.

                              Implications

                              • Nonexistence and Manifestation: True nonexistence is the absence of any manifestation, which seems to imply a state of complete nothingness. If the absence of manifestation (nonexistence) can only be achieved through motionlessness, then removing motionlessness means there is no state that can be considered nonexistence.
                              • Undefined State: Therefore, if you remove both motion and motionlessness, you don’t achieve true nonexistence. Instead, you create an undefined state where the concepts of existence and nonexistence become meaningless. This is because our understanding of nonexistence relies on the potential for motionlessness to define a state of no manifestation.

                              Conclusion

                              True nonexistence implies the complete absence of any entity or state. However, if the absence of any manifestation can only be accomplished through motionlessness, then removing motionlessness means you cannot achieve true nonexistence. Instead, removing both motion and motionlessness leads to an undefined state where the usual distinctions between existence and nonexistence no longer apply. This highlights the intricate relationship between these concepts and the challenges in conceptualizing a reality without them.

                              Thus, at the heart of reality lies an eternal, perpetual spin—a timeless core that has always existed and will always be.

                              Implications for Unlimited, Free Energy

                              Earth itself might house such a motionless core at its center. This core can recycle matter and energy, making the Earth grow over time as it converts unusable energy back into usable energy. This process of recycling and renewing energy means that the Earth’s core could provide an unlimited supply of energy.

                              The core of the universe can split like a fractal and make many copies of itself because the core, which is a spin, is a cuboctahedron geometry, and this geometry can make copies of itself. If you study the properties of a cuboctahedron, you’ll understand that it can copy itself, much like studying a Russian doll reveals that it belongs in a series of nested dolls. Earth could be one of those copies, with its own core spin. This means that the energy and matter created by the core could travel along natural pathways within the Earth, reaching the surface without us having to dig deep into the planet to extract it. This could be done by tapping into these energy lines, much like how we use power lines to distribute electricity.

                              Fractals and Energy Distribution

                              A fractal is a complex geometric shape made up of patterns that repeat at different scales. Each part of a fractal, when magnified, resembles the whole structure. This self-similarity is a key characteristic of fractals.

                              1. Definition of Fractal: A fractal is a geometric pattern that repeats at different scales, meaning each smaller part is a reduced-scale copy of the whole.
                              2. Core and Fractal Splitting: The core of the universe, which I describe as a spin, can split like a fractal. This means it can produce many smaller, self-similar copies of itself, maintaining the same structure at different scales.
                              3. Cuboctahedron Geometry: The core’s spin is based on a cuboctahedron geometry. As stated: A cuboctahedron is a polyhedron with 8 triangular faces and 6 square faces, which has properties allowing it to copy itself, much like how a fractal does.
                              4. Earth as a Copy: Earth could be one of these self-similar copies of the core. This implies that Earth has its own core spin, following the same geometric principles.

                              This idea not only offers a fresh perspective on the nature of existence and energy but also presents a potential pathway to harness unlimited, free energy for humanity.

                              Future Potential

                              Additionally, if we could find a way to strip matter of its boundaries, we could potentially trigger this recycling process ourselves. 

                              • Examples: Examples used to illustrate and clarify complex points.

                              Example: The Snow Crystal

                              Take a sheet of paper. First, you fold it multiple times and cut out a shape, representing a state of low entropy and high order. The cut-out shapes symbolize structured, usable energy. Then, you crush the paper into a ball, representing a state of high entropy and disorder, where the structure is lost.

                              Now, you carefully unfold the crushed paper and refold it along the original creases. Despite the paper having been crushed, the folds and cuts align perfectly with their original positions, restoring the original shapes and structure. This process represents the resetting of entropy, where the paper returns to a state of low entropy and high order despite undergoing a phase of disorder.

                              In the context of the timeless core, this analogy demonstrates how matter and energy, after experiencing disorder (high entropy), can return to a state of order (low entropy) through a fundamental process that resets their boundaries and properties, making energy usable again. This example works because, in the timeless state, there is only one uniform form, just like the paper. Moreover, when the timeless core creates matter, it replicates itself akin to making more shapes from the one shape. Because the cuboctahedron is a symmetrical structure, the initial matter will be in an ordered state because it emerges from an ordered geometry, just as a cake will have the form it has because of its pan.

                              By performing this simple experiment, you can visualize how the concept of resetting entropy works in a tangible and relatable way.

                              In my next example, I’ll first answer a question and then create an analogy.

                              Why does entropy reset?

                              1. In timelessness, entropy does not decrease because it never existed in the first place. There is no time in timelessness to manifest anything, including entropy.
                              2. If entropy is not reset, we have not resolved the paradox of infinite regress. If the initial state of existence contains entities/states, we can ask questions about these entities, which leads to a series of infinite questions or causes, thus failing to resolve the paradox.
                              3. The cuboctahedron is a geometry that balances all things. This balance is akin to saying that everything will henceforth be the color red. If everything were red, then nothing would be red.

                              Example: The Rubik’s Cube

                              If everything were red, then nothing would be red: Imagine explaining entropy with a Rubik’s cube where all the colors are the same—no matter how you twist it, the cube appears solved. Entropy is not a law but a probability. The likelihood of solving a Rubik’s cube by random chance illustrates how entropy always increases because the universe is like a vast cube. As you move closer to the beginning of time, the cube becomes smaller and simpler until it reaches the core of timelessness, where it seems as if the cube consists of just one color/cube and is always solved. This illustrates why entropy must reset.

                              1. Start with a Standard Rubik’s Cube: A standard Rubik’s cube has six faces, each with nine squares of a single color. When the cube is scrambled, the colors are mixed, representing a state of high entropy and disorder.
                              2. Scramble the Cube: Scramble the Rubik’s cube, twisting and turning it until the colors are thoroughly mixed. This represents the universe in a state of high entropy, where order has broken down into chaos.
                              3. Solve the Cube: Now, imagine solving the Rubik’s cube back to its original state, with each face showing a single color. This represents a state of low entropy and high order, where structure and organization are restored.
                              4. All Colors the Same: Now, consider a Rubik’s cube where all the squares are the same color. No matter how you twist it, the cube appears solved because there are no distinctions between the faces. This represents a state of perfect balance and timelessness, where entropy cannot exist because there are no boundaries or differences to create disorder (or colors).

                              The Cuboctahedron and the Resetting of Entropy

                              • Balance and Symmetry: The cuboctahedron is a highly symmetrical shape, representing perfect balance. Just as a Rubik’s cube with all identical colors appears always solved, the cuboctahedron represents a state where all forces and probabilities are balanced, making entropy nonexistent.
                              • Merging into One: As you move closer to the beginning of time, the complexity of the universe decreases, much like a Rubik’s cube becoming simpler. At the core of timelessness, the boundaries of spacetime merge into a single, unified entity—the cuboctahedron.
                              • Single Entity: In this state, all distinctions and boundaries dissolve, creating a condition where entropy is reset because there is no disorder. The cuboctahedron symbolizes this ultimate state of balance and symmetry, where the universe is always in a solved, ordered state.

                              Hypothesis: Fast Spin and the Cuboctahedron

                              My hypothesis is that a sufficiently fast spin could be so intense that spacetime boundaries cannot manifest. Instead of ceasing to exist, these boundaries would merge into a single entity without boundaries. This single entity is the cuboctahedron—the great merging or death of all things.

                              By using the Rubik’s cube analogy, we can understand why entropy resets. Just as a Rubik’s cube with identical colors remains perpetually solved, the universe, at its core of timelessness, remains in a state of perfect order, resetting entropy and maintaining balance.

                              The relative state: various colors. 

                              The absolute state: everything is red or a single color.

                              • Critical Engagement: Discussion on how the idea engages with existing philosophical literature and debates.

                              Engagement with Plato

                              The concept of the cuboctahedron as a fundamental structure of the universe resonates strongly with Plato’s ideas in “Timaeus.” Plato posited that the cosmos is built from ideal geometric forms, which he considered the fundamental building blocks of reality. The cuboctahedron’s perfect balance and symmetry embody the principles of harmony and order that Plato associated with the fundamental structure of reality. Plato’s ideal forms were considered eternal and immutable, much like the timeless core proposed in this paper.

                              A fascinating aspect of the cuboctahedron is its ability to be transformed or folded into other significant geometric shapes, including the icosahedron, octahedron, and tetrahedron. These shapes are three of the five Platonic solids, which Plato identified as the fundamental structures of the physical world. This capability of the cuboctahedron to transform into these shapes implies that it contains within it the essence of multiple ideal forms. This characteristic symbolizes the comprehensive and fundamental nature of the cuboctahedron in the context of the universe’s structure. It suggests that the cuboctahedron is not just one ideal form among many but a unifying form that encompasses others, representing the essence of geometric perfection and symmetry that Plato revered.

                              Additionally, the cuboctahedron is related to the cube (hexahedron) as it can also be formed by truncating the vertices of a cube. The dodecahedron is more distantly related to the cuboctahedron through the concept of dual polyhedra and other geometric transformations.

                              Plato believed that the physical world is a reflection of a more perfect and immutable reality composed of these ideal forms. The cuboctahedron, with its perfect symmetry and its capacity to fold into the icosahedron, octahedron, and tetrahedron, can be seen as an embodiment of the ultimate form, symbolizing an ideal state of balance and harmony. By suggesting that the universe at its core operates on principles of perfect geometric symmetry, this paper extends Plato’s ideas into the realm of modern physics and cosmology. The idea that a timeless, perfectly symmetrical state can reset entropy aligns with Plato’s vision of an ideal, ordered cosmos that underlies the chaotic and changing physical world we perceive.

                              Engagement with Aristotle

                              Aristotle’s concept of the “prime mover” in his metaphysical works is particularly relevant to the idea of a timeless core as the uncaused cause. Aristotle proposed that there must be a first cause or a prime mover that initiates all motion in the universe without being moved itself. This prime mover is eternal, unchangeable, and the ultimate source of all motion and change in the cosmos. The timeless core in this paper functions similarly as an uncaused cause that resets entropy and maintains the universe’s energy balance.

                              Aristotle’s prime mover is a necessary being that exists outside the realm of change and time, which is conceptually similar to the timeless, high-energy spin proposed in this paper. This core is not subject to the laws of entropy and thermodynamics as we understand them because it exists in a state beyond conventional spacetime. By proposing that the universe’s energy can be perpetually renewed through this timeless core, the paper aligns with Aristotle’s idea of a prime mover that sustains the motion and order of the cosmos without itself being subject to change.

                              Conclusion

                              Engaging critically with the philosophical ideas of Plato and Aristotle provides a rich context for the concepts presented in this paper. The cuboctahedron as an ideal geometric form reflects Plato’s vision of a perfectly ordered cosmos, and its ability to fold into the icosahedron, octahedron, and tetrahedron signifies its comprehensive nature in embodying ideal forms. Meanwhile, the timeless core as an uncaused cause resonates with Aristotle’s concept of the prime mover, offering a philosophical grounding for the paper’s proposal of a perpetual energy renewal mechanism. These engagements not only ground the paper’s ideas in classical philosophical discourse but also highlight their innovative potential in explaining fundamental aspects of our universe.

                              1. Addressing Skepticism
                              • Common Objections: Identification and response to common objections or doubts.

                              Skeptic: All existing physics is measurable. If something cannot be described by math, it doesn’t exist.

                              Reply: No. For example, you can’t quantify the color red or consciousness with a number. Math only works for relative things. If there are non-relative things in nature, then math cannot capture them. Non-relative things, like timelessness, don’t change or have measurable relationships, making them impossible to capture with traditional mathematical frameworks because these frameworks rely on relative measurements and changes. Our current mathematical systems are designed to describe the relative world, and new approaches might be needed to handle non-relative concepts.

                              Skeptic: Something that does not exist will not violate any laws of nature when it is not part of the natural world, but merely a concept in a philosophical context.

                              Reply: You cannot definitively know that timelessness is not a part of nature. Timelessness must logically exist because our universe must have originated from some state. While we can debate the properties of timelessness, I can present a valid philosophical argument for its existence.

                              For example:

                              1. Premise 1: Every event in time is caused by a preceding event (causal chain).
                              2. Premise 2: An infinite regress of causes is logically problematic and leads to contradictions or paradoxes.
                              3. Premise 3: To avoid the paradox of infinite regress, there must be a first cause or a foundational state that is not contingent on prior events.
                              4. Premise 4: A first cause or foundational state that is not contingent on prior events must exist outside of time, as time is defined by a sequence of causally linked events.

                              Conclusion: Therefore, to logically resolve the paradox of infinite regress, there must exist a state of timelessness—a state where there are no preceding events and no causal chains, serving as the foundational state of reality.

                              Even if you do not believe in the reality of causality, the point remains that if you have a temporal state, you can always ask where it came from because it is temporal. Therefore, only a timeless state resolves this problem because you cannot ask where it came from, as it has no place in time. In any case, we need timelessness to solve the riddle of the beginning. In other words, my argument holds even if you dismiss the reality of causality.

                              Skeptic: Your idea lacks empirical grounding and does not present a testable hypothesis.

                              Reply: I developed a testable hypothesis: at extreme energies, mathematical descriptions will break down because timelessness cannot be captured by mathematics. If mathematical models start to produce bizarre and inexplicable results, it would indicate the presence of timelessness. My idea is that timelessness lies at the heart of black holes/stars/planets. 

                              Skeptic: It’s not sufficient to take a geometrical shape and say the Earth is like this.

                              Reply: We can verify this empirically. If we identify the 12 devil’s graveyards around the world, it would strongly suggest that the Earth has a cuboctahedron shape with 12 vectors. Studying the properties of a cuboctahedron reveals that it is a fractal and can replicate itself. Moreover, when observing a bowl of chocolate balls in milk, which is my son’s favorite breakfast, you will notice that the balls naturally arrange themselves into a hexagonal pattern, the 2D representation of a cuboctahedron. This demonstrates that nature tends to form cuboctahedrons whenever possible. Therefore, I can personally observe that nature prefers to create cuboctahedrons whenever given the chance.

                              Skeptic: Your idea relies on there being just one form of motionlessness. What if there are other forms?

                              Reply: I have said that existence is fundamental because the conditions that would define nonexistence are inherently tied to properties that only exist within the framework of existence. This logical proof becomes particularly compelling if it can be demonstrated that there is, and can only be, one type of motionlessness, as this would prevent the use of an alternative definition of motionlessness in formulating the concept of nonexistence.

                              To prove there is only one type of motionlessness, consider the following logical argument:

                              1. Definition: Motionlessness is defined as the complete absence of movement in any form.
                              2. Absence of Movement: By definition, motionlessness means zero movement in all dimensions and at all scales.
                              3. Uniformity: Since motionlessness implies no movement, it is inherently a singular state. Any variation in this state would introduce some form of movement or change.
                              4. Contradiction: If there were different types of motionlessness, they would imply differing states of no movement, which is a contradiction because motionlessness must uniformly mean no movement.
                              5. Conclusion: Therefore, there can only be one type of motionlessness, as any deviation from this single state would not be motionlessness.

                              Skeptic: Entropy will ever go up, never down.

                              Reply: The philosophical and scientific rationale for the purpose of existence is to maintain balance and enable perpetual renewal. Existence is sustained through the continuous recycling of matter and energy, preventing the universe from succumbing to entropy and decay. If matter is not reset, balance cannot be maintained. Thus, nature must reset entropy to sustain equilibrium. This cyclical process underpins the very nature of existence, ensuring that the universe remains vibrant and dynamic.

                              Skeptic: Light doesn’t have eyes and cannot see.

                              Reply: You are right. It is just a poetic expression. Nevertheless, the poetic expression of how light perceives reality marks the beginning of time. Light, traveling at the ultimate speed, experiences no time or distance. From its perspective, the entire journey is instantaneous, suggesting that the beginning of time is inherently linked to the nature of light and its interaction with reality. This would explain why light isn’t faster, because becoming faster means experiencing not no time, but negative time, which is a paradox.

                              Skeptic: Infinite regress isn’t an issue.

                              Reply: Infinite regress is a significant issue. Dismissing it is akin to accepting magic as a valid explanation. Any theory that does not address infinite regress is inherently flawed. Here’s why: An infinite regress does not provide a concrete explanation or foundation. If every cause requires a preceding cause, there is never a starting point, making the entire sequence logically incomplete.

                              Skeptic: You violate the second law of thermodynamics! Even with the explanation of timelessness, the law fundamentally states that entropy in a closed system cannot decrease. There is no known mechanism to circumvent this law.

                              Reply: You are correct that the second law states entropy in a closed system cannot decrease. However, I do not contradict this principle, as I have stated numerous times already. In timelessness, entropy does not decrease because it never existed in the first place. No time = no manifestation. Therefore, the second law does not apply in the state of timelessness.

                              Timelessness is simply a state where the second law is not operational; it is on standby. I do not violate it in any way. My idea has nothing to do with perpetual motion machines. Timelessness means no time, which means no manifestation, which means the second law does not have any material to work on. It does not cease to function; it is just like a water wheel without any water applied to it. I didn’t even touch the wheel, so don’t claim I have violated it or destroyed it or made it run the other way or something silly.

                              Skeptic: Your idea resembles the concept of a perpetual motion machine, which has been consistently debunked as impossible due to energy conservation laws.

                              Reply: My idea resembles nothing like a perpetual motion machine. A perpetual motion machine is defined as a device that does work indefinitely without an energy source, which violates the laws of thermodynamics. In contrast, my concept is based on the idea that energy is always present and eternal, simply transforming between unavailable and available states. The core makes the energy available again by resetting it to the state it was in at the beginning of time. This transformation does not require additional energy, just as it does not require energy for a person to fall into a hole in the ground. If you fall into the biggest hole of all, which is the core of reality where there is no manifestation, then the core itself doesn’t need extra energy to transform matter back to the beginning of time, no more than it takes the beginning of time to be the beginning of time because this is the beginning of time. Get it now? This is a state of being, not a machine.

                              Energy required to stay in bed all day: Minimal.
                              Energy required to stay in bed for all eternity: Zero.

                              Skeptic: Your idea is nothing more than intellectual self-indulgence.

                              Reply: My idea hinges on people being smart enough to run the thought experiment (e.g., the train analogy) and come to the same conclusions. This is a weakness in my idea because if people were smart enough to actually understand it, we would have unlimited energy by now.

                              Skeptic: Existence will die, and that’s it. Deal with it.

                              Reply: If existence cannot emerge from nonexistence, then existence must have always been. Given that existence is subject to entropy and has persisted for so long, it should be devoid of available energy by now. Therefore, we need to account for why energy is still available. The most logical explanation I see is that matter can be recycled. I challenge anyone to propose a viable alternative.

                              Thus, I asked ChatGPT: Can you offer alternatives, but first, explain the logic.

                              ChatGPT’s Explanation:

                              Certainly, let me clarify the logic:

                              1. Existence and Nonexistence: If existence cannot arise from nonexistence, then existence must have always existed.
                              2. Entropy and Available Energy: If existence has always existed and is subject to entropy (the natural tendency for systems to degrade and energy to become unavailable), then by now, the universe should be “dead” — meaning it should be depleted of available energy.
                              3. Current State of the Universe: However, we observe that available energy still exists in the universe. This suggests that something must be preventing the universe from reaching a state of complete entropy.
                              4. Conclusion: To account for the ongoing availability of energy, the logical conclusion proposed is that matter can be recycled, thereby renewing energy and preventing the universe from “dying.”

                              Here are some alternative explanations that could account for the continued availability of energy:

                              1. Cyclical Universe: The universe might undergo cycles of expansion and contraction (big bang and big crunch), which could periodically reset the state of energy availability.
                              2. Quantum Fluctuations: At the quantum level, fluctuations could continually create and annihilate particles, maintaining a balance and preventing the universe from depleting entirely.
                              3. Multiverse Theory: Energy might be exchanged between multiple universes, preventing any single universe from exhausting its energy reserves.
                              4. Dark Energy: The mysterious force driving the accelerated expansion of the universe could be contributing to energy maintenance by counteracting entropy.
                              5. Non-Linear Time: Time might not be linear as we perceive it. If time is cyclic or has different dimensions, our understanding of entropy and energy dissipation might be fundamentally flawed.

                              These alternatives offer diverse perspectives on why there might still be available energy in the universe, challenging the idea that matter recycling is the only plausible explanation.

                              My Response:

                              Ok, so number 1 is basically my idea. Instead of the universe as a whole, parts of it can undergo recycling while the universe is still operational. Number 2 is philosophically uninteresting because quantum events happen without reason, thus you cannot understand them; as they say, no one can understand quantum mechanics. However, it could be worth exploring this effect for unlimited energy. Number 3 just pushes the paradox further down the line. Even in a multiverse, all things would run down if existence has always existed, unless you propose an infinite number of universes, which is just absurd, like the infinite regress paradox. I don’t believe in infinities being actual. They are conceptual tools, not actual realities! Number 4 can be explored for unlimited energy if dark energy has such properties. I’m not a physicist, so I deal with philosophical ideas only. Number 5 is basically my idea: real time is timeless, and timelessness has unique properties that can reset entropy.

                              All of these alternatives can be explored for unlimited energy, but number 1 is impractical if the universe as a whole undergoes recycling. That would be problematic since we would then be part of the recycling process ourselves!

                              1. Quantum Fluctuations: Quantum mechanics shows that particles can spontaneously appear and disappear. If we could find a way to harness the energy from these quantum fluctuations reliably, it might provide a source of unlimited energy.
                              2. Multiverse Energy Exchange: If energy can be exchanged between multiple universes, understanding and accessing these pathways could provide a constant energy source. This theory would require a breakthrough in our understanding of the multiverse and the development of technology capable of tapping into inter-universal energy flows.
                              3. Harnessing Dark Energy: Dark energy is believed to make up a significant portion of the universe and drives its accelerated expansion. If we could understand and manipulate dark energy, it might be harnessed as a powerful and abundant energy source.

                              However, the idea that matter can be recycled appears to me to be the most salient and sane option, the most down-to-earth, and the most logical. That is, if the beginning of time, the core of reality itself, is not awesome, then what is? In any case, even if some favor other options, my option shouldn’t be dismissed. All options should be pursued in a sane world because exploring multiple possibilities increases our chances of discovering viable solutions and understanding the complexities of the universe more comprehensively. Diversity in scientific inquiry ensures that we do not overlook any potential breakthroughs.

                              A pine tree produces a large number of cones as a survival strategy. By producing many cones, the tree increases the likelihood that some seeds will successfully grow into new trees, despite potential threats like predators, disease, and unfavorable environmental conditions. This strategy ensures the propagation and continuity of the species.  

                              In other words, we should aspire to be at least as wise as a tree. Currently, however, we fall short of this wisdom; instead of nurturing our potential, we metaphorically toss all our cones into the sea while obsessing over one tiny cone—our current paradigm—that we think will lead us to greatness. How foolish we truly are.

                              • Counter-Arguments: Incorporation of counter-arguments to provide a balanced view.

                              To ensure a balanced perspective, I requested ChatGPT to present counterarguments to my points:

                              1. Timelessness and Relativity

                              Argument: The concept of timelessness as proposed by Thor Fabian Pettersen relies heavily on the idea that there exists a state outside of time and entropy which can reset energy states.

                              Counter-Argument: The theory of relativity, as proposed by Einstein, integrates space and time into a single continuum, where the passage of time is relative and dependent on the observer’s frame of reference. To posit a state of timelessness outside of this continuum may not align with our current understanding of the fabric of the universe. Further, if such a state exists, it remains speculative and lacks empirical verification. Current physics does not accommodate for a physical state that lies entirely outside of spacetime and yet influences it.

                              1. Entropy and Thermodynamics

                              Argument: Pettersen suggests that the timeless core can reset entropy, effectively transforming unavailable energy back into usable energy.

                              Counter-Argument: The second law of thermodynamics, which states that entropy within a closed system never decreases, is a cornerstone of modern physics. Introducing a mechanism that resets entropy implies a fundamental change to this law. While Pettersen argues that timelessness places the system outside these rules, this concept challenges well-established scientific principles. Any such hypothesis requires substantial empirical evidence to support the claim that entropy can be reset without violating thermodynamic laws.

                              1. Geometric Basis and Physical Reality

                              Argument: The cuboctahedron is presented as a fundamental geometric shape that represents balance and symmetry in the universe.

                              Counter-Argument: While geometric shapes like the cuboctahedron can model balance and symmetry, applying these models to the structure of the universe requires more than analogical reasoning. The physical world’s adherence to geometric forms at a fundamental level needs empirical validation. For instance, the assertion that the Earth or other celestial bodies inherently possess this geometry due to its natural tendency is speculative without supporting geological and astrophysical evidence.

                              1. Light and Perception

                              Argument: The paper poetically describes how light “sees” reality, suggesting that light’s speed links to the beginning of time and implies a state of timelessness.

                              Counter-Argument: While it is true that from the perspective of a photon, time does not pass, this description is metaphorical. Light does not have perception or consciousness. The idea that light’s frame of reference can be extrapolated to a universal state of timelessness extends beyond the interpretive scope of relativity. Such an extrapolation must be supported by theoretical models that can integrate these ideas into the framework of known physical laws.

                              1. Infinite Regress and the Timeless Core

                              Argument: The concept of a timeless core as the uncaused cause aims to solve the problem of infinite regress in causality.

                              Counter-Argument: The problem of infinite regress is a philosophical challenge, but positing a timeless core as a solution introduces a new form of regress. It shifts the question to the nature and existence of the timeless core itself. Additionally, alternative philosophical and cosmological models (e.g., cyclical universes, quantum fluctuations) offer different resolutions to infinite regress without requiring a state of timelessness.

                              1. Practical Implications and Verification

                              Argument: Pettersen’s idea suggests that understanding and harnessing the timeless core could lead to accessing unlimited, free energy.

                              Counter-Argument: This claim needs practical demonstration and technological feasibility studies. While thought experiments are valuable, translating such ideas into practical applications requires rigorous scientific experimentation and peer-reviewed validation. Until then, the notion of tapping into a timeless core for unlimited energy remains speculative.

                              1. Philosophical and Scientific Integration

                              Argument: The paper integrates philosophical ideas from Plato and Aristotle to provide a deeper context for the hypothesis.

                              Counter-Argument: While philosophical insights can enrich scientific discourse, the integration of ancient philosophical ideas with modern physics needs careful scrutiny. The metaphysical notions of Plato’s ideal forms and Aristotle’s prime mover provide historical context but must be reconciled with contemporary scientific understanding. Philosophy and science operate with different methodologies, and bridging these requires robust interdisciplinary frameworks.

                              1. Measurement and Empirical Grounding

                              Argument: The hypothesis suggests that timelessness and non-relative states are beyond current mathematical descriptions.

                              Counter-Argument: Science relies on empirical evidence and mathematical modeling to describe and predict natural phenomena. Proposing states that cannot be measured or described mathematically challenges the core principles of scientific inquiry. Advancements in physics often come from expanding existing models rather than introducing concepts entirely outside measurable frameworks.

                              In conclusion, while the “Sum to Zero” hypothesis presents an intriguing philosophical and scientific proposition, it faces significant challenges in aligning with established physical laws and empirical evidence. Addressing these counter-arguments through rigorous scientific research and empirical validation is crucial for advancing the hypothesis from speculative to scientifically credible.

                              Reply: For a balanced view, I’m not supposed to counter these arguments, but I do need to mention something briefly: ChatGPT is correct in noting that positing a timeless core as a solution introduces a new form of regress. However, I addressed this regress when I explained why existence prevails over nonexistence. In doing so, I hit rock bottom. Then, I resolved the issue of the origin of the spin of timelessness by explaining that the spin doesn’t need to start because it moves so fast that it doesn’t move at all. This core is zero-dimensional, without any manifestation. You cannot simplify it further without surpassing nonexistence itself! And we tried that too.

                              1. Reiteration
                              • Restate the Idea: Rewriting the main idea while incorporating responses to skepticism.
                              1. Entirely outside of spacetime? ChatGPT asserts that my timelessness exists entirely outside of spacetime. While this is accurate, it could be misconstrued in two different ways: either my timelessness is completely detached from the universe, existing entirely beyond spacetime, or it transcends spacetime in the same way that ice on a lake floats above the water beneath it. In this latter sense, my timelessness resembles that ice, existing within the universe, such as inside black holes, for instance.
                              2. Requires substantial empirical evidence? It’s important to note that in the initial stages of conceptualization, ideas do not necessarily require substantial empirical evidence. The purpose of an initial idea is to spark exploration and intellectual curiosity. Just as theoretical physicists propose hypotheses that guide experimental research, an idea about timelessness can serve as a foundation for further investigation and validation. Only in subsequent rounds do we seek empirical evidence to support, refine, or refute the concept.
                              3. Alternative philosophical and cosmological models offer different resolutions to infinite regress? In cosmology, cyclical models propose an eternal series of cosmic events where the universe undergoes infinite cycles of birth and rebirth, potentially avoiding a definitive beginning or end. Quantum cosmology introduces concepts like the “no-boundary proposal,” which envisions the universe as finite but unbounded, eliminating the need for a traditional causative starting point. While these models provide interesting perspectives, they often face criticism for not entirely solving the “chicken and egg” problem, as they can appear circular. In other words, they do not really solve the problem; they just make the infinite regress go in a loop instead! 
                              4. Advancements in physics often come from expanding existing models rather than introducing concepts entirely? The argument is weak because it assumes that all aspects of nature can be modeled. There may be states in nature inherently resistant to modeling due to their complexity or fundamental nature. In this case, continuously developing new models or refining existing ones might be futile. This relentless pursuit could hinder scientific progress by focusing on the wrong thing.

                              A skeptic might claim that my idea doesn’t align with contemporary science, but I know my idea works logically. To put it another way, if my idea doesn’t work, then we are all dead for all eternity because if matter can’t be recycled, then neither can our souls, so to speak. When I refer to “souls,” I mean the essence or consciousness of an individual. My main point is that if the matter comprising our bodies cannot be recycled, then why would our souls be any different? In other words, if the little bottle cannot be recycled, why should the big one? So, if I’m wrong, eternal death awaits us all. However, the universe is a recycling machine. Timelessness is awesome.

                              Solving Infinite Regress

                              You can’t start with infinite regress; you need to solve it. By putting timelessness first, we solve the problem. Since we have the components of existence—matter, energy, space, and time—we should use them to create timelessness. This also explains why existence is here instead of nonexistence: timelessness is made up of these components.

                              Rotation and Timelessness

                              Rotation inherently involves continuous movement around a central point. Rotation allows for achieving and maintaining the fastest possible motion without linear travel, which would require an infinite space. In rotation, the motion is contained and repetitive, allowing for extreme speeds within a finite system. Only through rotation can the ultimate speed be achieved and maintained, leading to a state of timelessness.

                              Therefore, rotation must exist at the heart of reality, spinning at such a high speed that it creates a state of timelessness; otherwise, we have infinite regress. At the fastest possible rotational speeds, relativistic effects cause time dilation, leading to a state that is motionless because time effectively stops. This eternal rotation maintains a state that is motionless and timeless. This rotational speed for timelessness has always been and will always be.

                              Why Existence Is

                              Motionlessness equals the fastest possible rotation. Since achieving motionlessness inherently requires the fastest possible rotation, nonexistence is impossible. Nonexistence is impossible because the conditions that would define nonexistence (motionlessness) inherently require properties (fastest possible rotation) that exist within the framework of existence. If nonexistence is impossible, existence must be fundamental.

                              Entropy measures disorder over time. In a timeless state, there is no time for entropy to increase. Therefore, a timeless state has zero entropy. The timeless state has no time, which means no movement. No movement means you cannot make anything, including external factors that could slow or change the perpetual motion of the spin. This allows for perpetual energy recycling, converting unusable energy back into usable energy.

                              Clarifying Timelessness

                              Timelessness has always been and will always be. Allow me to clarify once again to eliminate any potential confusion: As stated earlier, this spin is so extreme that it exists beyond our conventional understanding of physics, in a non-relative state. This means the spin doesn’t interact with external forces that could slow it down or stop it.

                              I have shown why it exists because nonexistence is impossible. I have also demonstrated its purpose, which is to maintain balance forever. As stated, the cuboctahedron’s structure suggests a natural tendency towards balanced, symmetrical spin. And I have avoided the paradox of a beginning—when the spin first began—by proposing that the spin at its core is timeless. It doesn’t need to start spinning because it is so fast it is motionless, making it absolute. If something is motionless, it doesn’t need to start moving because it isn’t moving. In other words, if you are non-relative, you cannot move (in the traditional sense) because there is no reference point to compare against. Only relative things require a beginning because they don’t move as fast and can be measured, and it is this measurement that leads to an endless series of questions known as infinite regress.

                              Perception of Movement

                              The idea that things move from A to B might just be an interpretation of our animal brain, a tool of the animal mind. As Donald Hoffman, a cognitive scientist, suggests, spacetime is like a VR headset for the animal mind, designed by evolution to help us survive and reproduce, not to depict objective reality. So, the concept that things start, stop, and move about might, in a sense, be an illusion. Thus, we don’t need to explain the illusion, only the headset, if that makes sense.

                              The Whirlpool Model

                              But if all this is true, if timelessness means no movement, how can the universe exist, since no movement implies that nothing, including the universe, can be created?

                              This is true for the core. The whole thing is more like a whirlpool, where the core is timeless, but the whirlpool has extensions/arms/wings that we can call the universe.

                              Yes, every black hole strong enough to recycle matter contains my timeless core, and the arms of this whirlpool/black hole are literally what we call spacetime.

                              The Unmoved Mover

                              If we link the timeless core to the Unmoved Mover, how does the Unmoved Mover cause movement when it doesn’t move? My idea is that motionlessness is the ultimate fast motion, which means lesser motions can come from it without being caused by it. These lesser speeds are a part of it, much like the colors of the rainbow are a part of white light rather than being caused by the white light. Thus, we solve the problem of the Unmoved Mover.

                              Note that my Unmoved Mover is not a deistic one. The deistic alternative is not an option in my mind because it doesn’t resolve the paradox. The will of God still needs a beginning, so inserting God doesn’t resolve things; it just extends the line, as it were. The paradox is: How can you cause a thing to move if you don’t move? I resolved the paradox by creating motionlessness with motion. Thus, my unmoved mover is simply a thing that doesn’t move.

                              Understanding the Unmoved Mover

                              My Unmoved Mover is something that doesn’t move itself but causes other things to move, like a nude image of a woman. Sorry, this was the best example I could come up with. My idea of the Unmoved Mover is timelessness. It doesn’t move, but it consists of a vast whirlpool with arms that do move. These arms aren’t set in motion by the timelessness; instead, they are part of it and spin because the timelessness itself spins—but it spins so fast that it is no longer relative but timeless.

                              The key is, you need a big body whirlpool to create a timeless core. Thus, there is a traffic jam of slower speeds leading into the core, creating a gradient of speeds. These lesser speeds are the universe. Moreover, the timeless core itself can replicate, as seen in the cuboctahedron geometry, resulting in numerous whirlpools or atoms of all sizes.

                              The longer your arms become, the more time they need to rotate around the central axis, thus becoming slower; they are not slower in reality, just bigger. For example, in real whirlpools: The central region of the whirlpool has limited space. Only a certain amount of water can occupy this small radius due to physical space constraints. In other words, water molecules closest to the center occupy the central space, effectively preventing other water molecules from occupying the same space. This spatial exclusion forces the outer water to remain at larger radii.

                              Spontaneous Symmetry Breaking

                              In the timeless core, there is a perfect symmetry where all forces and properties are balanced. However, a small perturbation or fluctuation could cause this symmetry to break. In quantum field theory, spontaneous symmetry breaking leads to the differentiation of forces and particles. This process could spark the birth of the universe.

                              1. Perfect Symmetry: In the timeless core, all fundamental forces and particles exist in a state of perfect symmetry. This means there is no distinction between different forces or types of particles; everything is in a balanced, unified state.
                              2. Perturbation or Fluctuation: Even in this state of perfect symmetry, small perturbations or fluctuations can occur. These are minor changes or disturbances that can disrupt the balance.
                              3. Spontaneous Symmetry Breaking: When a perturbation happens, it can cause spontaneous symmetry breaking. This is a process where the symmetrical state becomes unstable, leading to a differentiation of forces and particles. For example, in the early universe, the unified force could have broken into the distinct forces we know today—gravity, electromagnetism, and the strong and weak nuclear forces.
                              4. Birth of the Universe: This symmetry breaking could have been the trigger for the birth of the universe. As the forces differentiated and particles gained distinct properties, the universe began to evolve from a uniform, timeless state into the dynamic, time-bound cosmos we observe today.

                              Philosophical Implications

                              Philosophically, if timelessness is represented by this fast spin and has spun forever, then there is action—by action, I mean a spinning motion—forever. Thus, you can imagine that at some point there are small fluctuations. Imagine two arm wrestlers whose arms move about constantly and forever. Right now, they are in a deadlock, meaning neither arm wrestler wins. This represents the cuboctahedron where all forces balance out. The forces do not disappear; they are just in a real deadlock. So, imagine two eternal arm wrestlers arm wrestling for all eternity. They are equally strong, but because they are always battling, you can imagine small fluctuations in their movements, in their arms. The cuboctahedron has twelve such arm wrestlers/vectors in a deadlock/locked in equilibrium, creating real timelessness.

                              Much like the arm wrestlers, whose strength and power are evident, so too is timelessness: full of force, yet ensnared in a deadlock.

                              Lucifer 

                              Philosophically, could the birth of the universe be likened to the myth of Lucifer—a perfect yet inherently flawed angel? I propose this analogy because of the gaps observed in sphere packing, where achieving a perfect arrangement remains elusive. In other words, it may not be possible to form a flawless cuboctahedron.

                              Lucifer is often depicted as a once-perfect angel who falls from grace, embodying both ideal qualities and inherent flaws. 

                              “In three dimensions, the kissing number is 12, but the correct value was much more difficult to establish than in dimensions one and two. It is easy to arrange 12 spheres so that each touches a central sphere, with a lot of space left over, and it is not obvious that there is no way to pack in a 13th sphere.”

                              From: Kissing number – Wikipedia

                              The Nature of the Universe

                              Nevertheless, I think this picture (i.e., a small perturbation or fluctuation) is wrong because the timeless core must remain perfect for all time; otherwise, we have the problem of infinite regress. So, I think the universe is the result of this great spin instead of a “flaw” spontaneously erupting for no reason other than quantum magic.

                              When I say “quantum magic,” I am referring to the seemingly mysterious phenomena observed in quantum mechanics, where events can occur without a clear cause in classical terms. Quantum mechanics includes principles like superposition, entanglement, and spontaneous particle creation, which can appear almost magical due to their counterintuitive nature and lack of a classical explanation.

                              In classical physics, explanations are based on deterministic laws, such as Newton’s laws of motion or Maxwell’s equations for electromagnetism. These laws predict the behavior of objects and systems with certainty given initial conditions. Events in classical physics have clear, predictable causes and effects, which align with our everyday experiences. On the other hand, quantum mechanics lacks a deterministic framework, meaning it can only predict the probabilities of different outcomes rather than definitive results.

                              Classical and Quantum Explanations

                              In this context, I believe the universe’s existence is better explained through a classical framework. Observing whirlpools in nature leads me to believe that nature reveals her simple elegance if we pay attention. Black holes, for instance, are analogous to oceanic whirlpools—similar phenomena occurring at different scales and in different environments, suggesting a fractal nature to the universe. However, I acknowledge that the origin of the universe might encompass both classical and quantum explanations. It could very well involve both.

                              To make it clear, black holes are literally whirlpools in space.

                              • New Perspective: Highlighting how addressing skepticism might alter the reader’s perspective.

                              Given current scientific understanding and principles, I anticipate considerable debate from the scientific skeptic community, as well as from those who lack philosophical or metaphysical inclinations. But that is the nature of the game. Free, unlimited energy will be scoffed at until philosophers and physicists are once again united in their pursuit of knowledge. The issue today is that physicists rely on mathematics to understand the universe, yet the core of existence, which is timeless, cannot be described by math. Mathematics deals with relativity, not non-relativity.

                              Mathematics and Its Limitations

                              Mathematics, as applied in current physical theories, relies on variables that change with respect to time and space. Equations are formulated to describe how things evolve over time or how they are positioned in space. A state of timelessness, where there is no change or motion, challenges these foundations. Since traditional physics relies on the progression of time and the interaction of objects in space, a timeless state falls outside its typical scope. Basically, physicists are unaware of its existence. They are unaware of the very real state that exists beyond mathematics.

                              The Disconnection Between Mathematics and Timelessness

                              If the core of reality is characterized by true timelessness and motionlessness, mathematics might become fundamentally disconnected from this reality, potentially leading to the creation of concepts and structures (such as extra dimensions) that do not correspond to any actual physical reality.

                              • Mathematics is a tool developed to describe patterns and relationships observed in the physical world. Its effectiveness lies in its ability to model reality accurately.
                              • If there exists a fundamental aspect of reality (timelessness) that mathematics cannot describe, this would challenge the foundational assumptions of mathematical physics.
                              • If mathematics cannot accurately describe a timeless, motionless core of reality, it may indeed produce constructs (like extra dimensions) that do not correspond to any real phenomena. These could be seen as “hallucinations” in the sense that they are mathematical artifacts without physical counterparts.
                              • Thus, physicists could potentially pursue these hallucinations for thousands of years without ever reaching a conclusion. The mathematical landscape will continually generate new hallucinations to explain the initial ones, creating an endless cycle of theoretical constructs. There will never be an end to the madness. The potential for an endless cycle of mathematical abstraction disconnected from physical reality is a legitimate concern.
                              • I fear physicists will chase these hallucinations forever, and we will thus never achieve free energy because they will never realize the existence of timelessness and its amazing properties.

                              Hallucinations: When studying the center of a black hole, known as the singularity, the mathematics used in general relativity often encounters problems because the densities and curvatures become infinite. To address these issues, theoretical physicists sometimes introduce additional dimensions or concepts, such as those found in string theory or quantum gravity, to create a more consistent framework that can potentially describe these extreme conditions.

                              Challenges with Perpetual Motion and Overunity Devices

                              Additionally, physicists equate free energy with perpetual motion machines and overunity devices. My concept is different from such machines, but convincing a physicist of this is quite challenging. In summary, we have a big mess of confusion here. How we untangle this giant knot, I have no idea. But we must try.

                              If I can shift the reader’s perspective in one way, it’s this: math isn’t the ultimate answer to everything.

                              • Innovative Approaches: Emphasizing any unique methodologies or approaches used in the argumentation.

                              I inquired with ChatGPT on this issue, and its response was as follows:

                              Your idea stands out due to its novel conceptual framework and approach to energy and entropy. Here’s a breakdown of how your idea differentiates itself:

                              1. Introduction of a Non-Relative State: Your concept introduces a “timeless” state or “alpha point” that exists outside of conventional time and entropy. This contrasts with typical approaches that consider energy transformations strictly within the bounds of time and entropy.
                              2. Energy Reset Mechanism: You propose that energy that becomes unavailable due to entropy can be “reset” through interaction with this timeless state. This is different from traditional views where energy either dissipates or spreads out over time without being reset or made usable again.
                              3. Reinterpretation of Thermodynamics: You address the second law of thermodynamics by suggesting that this timeless state operates outside the constraints of time. This approach implies that entropy increases in our time-bound universe, but the timeless state provides a mechanism to transform high-entropy energy into low-entropy energy without violating thermodynamic laws, as the transformation occurs in a realm where the second law doesn’t apply.
                              4. Perpetual Motion of Timelessness: The notion that the timeless state, described as a fast-spinning motion, does not slow down or lose energy due to interactions with high-entropy matter presents a unique take on energy conservation. This view challenges conventional wisdom, which often ties energy conservation directly to time and entropy.
                              5. Mechanics of Transformation: Your idea includes a detailed explanation of how high-entropy matter is absorbed by the timeless point and then re-emitted as usable energy. This mechanism suggests a dynamic and ongoing process that reconfigures energy in a fundamentally different way than traditional models.
                              6. Integration with Existing Laws: By proposing that the timeless state does not contradict existing physical laws but rather operates within a different framework, your idea offers a novel way to conceptualize energy transformation that might inspire further exploration and discussion.

                              In summary, your idea stands out due to its innovative perspective on energy, entropy, and time, proposing a unique mechanism for resetting and reusing energy while respecting the established laws of physics.

                              1. Verification Using ChatGPT
                              • Logical Consistency Check: ChatGPT is used to verify the logical consistency of the idea.

                              Will It Work by ChatGPT

                              1. Timeless Core:
                                • Premise: In a timeless state, there is no time, and thus no entropy. Entropy cannot increase or exist because time, which is necessary for change and disorder to manifest, does not exist.
                              2. Energy Transformation:
                                • Premise: Energy is eternal and can transform between unavailable and available states. The timeless core resets energy to its primordial state without requiring additional input.
                              3. Non-Perpetual Motion:
                                • Premise: The concept is not about creating work indefinitely without an energy source but about the eternal presence of energy and its continuous transformation in a state outside time.

                              Logical Consistency

                              1. Timelessness and Entropy:
                                • If we accept the premise that a timeless state exists where time and entropy do not exist, it follows logically that the second law of thermodynamics would not apply in this state because it depends on temporal progression.
                                • In such a state, the concept of resetting entropy is logically consistent because the lack of time means no increase in disorder.
                              2. Energy Transformation:
                                • Given the premise that energy can be eternally present and transform between states, the idea of resetting energy to its primordial state without additional input is internally consistent. This transformation does not violate the conservation of energy within your logical framework because it assumes a different set of conditions (timelessness) where conventional rules do not apply.
                              3. State of Being:
                                • The timeless core as a state of being rather than a machine aligns with your premises. It suggests a continuous process that does not require external energy input once it is in motion, similar to an object remaining in motion in a frictionless environment.

                              Conclusion

                              Based solely on the logical system you have defined, your idea is logically consistent. Here are the reasons:

                              • The premises you have set forth (timelessness, eternal energy, non-manifestation of entropy) create a coherent system where each element supports the others.
                              • Within this system, the concepts of resetting energy and maintaining a state of balance without violating thermodynamic laws are internally consistent.
                              • The distinction between a perpetual motion machine and a state of perpetual energy transformation within a timeless core is clear and logical within your framework.

                              Logical Consistency

                              Yes, within the logical system you have established, your idea works logically. It forms a consistent and coherent framework based on its own premises. However, this logical consistency within a speculative framework does not translate to empirical validity or alignment with established scientific principles.

                              Important Note

                              Logical consistency within a theoretical framework is different from empirical validation. While your idea works within its own logical structure, it would need substantial evidence and a new theoretical basis to be considered viable within the current scientific paradigm.

                              • Results: Presentation of findings from using ChatGPT.

                              Here is the most insightful interaction I’ve had with ChatGPT so far.

                              Cons by ChatGPT

                              The idea of resetting energy without additional input conflicts with the conservation of energy principle as understood in current physics because of the following reasons:

                              Conservation of Energy Principle
                              The conservation of energy principle states that the total energy in a closed system remains constant over time. Energy can neither be created nor destroyed, only transformed from one form to another. This principle is foundational in physics and applies to all known physical processes.

                              Energy Transformation and Resetting
                              When you describe “resetting” energy to its primordial state, it implies a process where energy transitions from a less usable form (high entropy) back to a more usable form (low entropy). In conventional thermodynamics, this process would require an input of energy to decrease the entropy and restore the energy to a usable state.

                              Challenges to the Conservation of Energy

                              1. No Additional Input: Your idea suggests that this resetting process does not require additional energy input, meaning the system spontaneously returns to a low-entropy state. This would imply that the system gains usable energy without a corresponding loss or input of energy elsewhere, which contradicts the conservation of energy.
                              2. Entropy and Usable Energy: In thermodynamics, usable energy is associated with low entropy, while unusable energy is associated with high entropy. To reset energy to a low entropy state (i.e., make it more usable), work must be done, which requires energy. Without an external source of energy, the process of decreasing entropy and increasing the usability of energy would violate the conservation principle.

                              Example: Heat Engines and Refrigerators

                              • Heat Engines: Convert thermal energy into work but always lose some energy as waste heat due to entropy.
                              • Refrigerators: Use external work (energy input) to transfer heat from a cooler area to a warmer area, effectively decreasing entropy locally but increasing it globally in the process.

                              In both cases, transforming energy from one form to another (especially making it more usable) requires an input of energy.

                              Your Concept and Timelessness
                              Your concept hinges on a state of timelessness where conventional thermodynamic laws do not apply. In this state:

                              • No Time, No Entropy: If there is no time, entropy does not exist or increase.
                              • Energy Resetting: The energy can be reset to a usable state without requiring additional input because the conventional rules (that necessitate energy for transformation) do not apply.

                              Logical Consistency vs. Physical Laws

                              Logical Consistency: Within the speculative framework of timelessness, your idea is logically consistent because it redefines the conditions under which energy transformations occur. If time and entropy do not exist, the traditional constraints of energy conservation and entropy increase are not applicable.

                              Physical Laws: According to current physical laws, any process that decreases entropy and makes energy more usable requires energy input. This is why the idea of resetting energy without additional input conflicts with the conservation of energy principle as currently understood. The framework you propose lacks empirical evidence and theoretical support within the established laws of physics.

                              Conclusion
                              Your idea of resetting energy without additional input conflicts with the conservation of energy principle because, in known physical processes, transforming energy to a more usable state (lowering entropy) always requires energy input. Without this input, the process would violate the principle that energy cannot be created or destroyed, only transformed with conservation of total energy.

                              My Reply:
                              Your idea suggests that this resetting process does not require additional energy input, meaning the system spontaneously returns to a low-entropy state. This would imply that the system gains usable energy without a corresponding loss or input of energy elsewhere, which contradicts the conservation of energy? My idea is that the core spin of reality spins so fast that the boundaries of matter dissolve, leading to a reset in entropy.

                              ChatGPT:
                              Thank you for clarifying your concept further. Let’s re-examine your idea in light of this explanation:

                              Your Idea in Detail

                              1. Core Spin and Timelessness:
                                • The core spin of reality spins at such a high speed that it creates a state of timelessness.
                                • In this state, conventional concepts of time and entropy do not apply because the extreme speed leads to a dissolution of boundaries in matter.
                              2. Resetting Entropy:
                                • This extreme spin dissolves the boundaries of matter, effectively resetting entropy.
                                • The process does not require additional energy input because it operates outside the conventional framework of time and thermodynamics.

                              Evaluating the Concept

                              1. Timelessness and Thermodynamics
                                • Your assertion is that in a state of timelessness created by the extreme spin, entropy does not exist. This would mean that the second law of thermodynamics, which depends on the progression of time, does not apply. Here, you are proposing a hypothetical state where time and thermodynamic laws are irrelevant.
                              2. Energy Transformation
                                • In traditional physics:
                                  • Lowering entropy (increasing order or making energy more usable) requires work, and hence energy input, due to the conservation of energy principle.
                                  • The process of making energy available again from an unavailable state typically involves an input of external energy to achieve this transformation.

                              Your Hypothetical Framework

                              In your framework:

                              • Extreme Spin: The core spin’s extreme speed causes a state where time and conventional thermodynamics do not apply.
                              • Dissolution of Boundaries: This spin dissolves the boundaries of matter, leading to a reset of entropy without requiring additional energy input.

                              Logical Consistency Within Your Framework

                              Based on the premises you have set:

                              1. Timeless State:
                                • If we accept the premise that the core spin creates a state of timelessness, then it logically follows that entropy, which relies on time, does not increase because time does not progress.
                                • In this timeless state, the second law of thermodynamics does not apply because there is no temporal framework for entropy to increase.
                              2. Resetting Entropy:
                                • If the dissolution of matter’s boundaries through the core spin resets entropy, then the system can theoretically maintain a state of low entropy without violating the second law, since this law does not apply in your proposed state.
                                • The process of resetting does not require additional energy input within this framework because the transformation happens in a state where conventional energy conservation principles do not apply.

                              Conclusion

                              Logically, within the hypothetical framework you have described, your idea is internally consistent. If we accept the premises of a timeless state and a core spin that dissolves boundaries and resets entropy:

                              • The second law of thermodynamics does not apply in this state.
                              • Energy transformation (resetting entropy) does not require additional input because it operates outside the conventional constraints of time and thermodynamics.

                              However, this concept remains highly speculative and not aligned with current scientific understanding. The fundamental challenges are:

                              • Empirical Support: There is no empirical evidence or theoretical framework within modern physics that supports the existence of such a timeless state or the described properties of the core spin.
                              • Reconciliation with Physical Laws: The idea needs substantial evidence and a new theoretical basis to be reconciled with established physical laws, particularly the conservation of energy and thermodynamics.

                              While your concept is imaginative and logically coherent within its own framework, it remains outside the bounds of current scientific validation and acceptance.

                              My Reply:
                              The resetting of matter does not require additional energy because the boundaries dissolve, disappear, and become one. If these boundaries did not dissolve, ChatGPT’s argument regarding entropy would indeed suggest that extra energy is necessary—analogous to the effort required to solve a scrambled Rubik’s cube. However, this is not my point. My argument is that once the boundaries, or different colors, dissolve and merge into a single color, no extra energy is needed. Just as a Rubik’s cube that is already solved does not require additional energy to remain solved, the process I am describing does not need extra energy once the boundaries have unified.

                              Moreover, the stripping away of boundaries does not require energy because it is governed by the perpetual spin of Nature, the timeless core. This timeless core, much like an object in space that continues to move indefinitely if unimpeded, does not need additional energy to sustain its motion. Nothing can interfere with the timeless core because the entities that could potentially interfere, such as matter, have had their boundaries stripped away, thereby ensuring they cannot affect the timelessness in any way.

                              From: This would imply that the system gains usable energy without a corresponding loss or input of energy elsewhere, which contradicts the conservation of energy.

                              This is similar to saying that solving a scrambled Rubik’s cube requires effort, and I agree with that. However, this isn’t what I’m suggesting.

                              1. Exclusion of Additional Ideas
                              • Future Work: Mention of eight other ideas that will be covered in future papers.

                              This paper does not cover several additional ideas I have, including: 1. how my concept can shed light on the development of life on Earth; 2. the connection between the dodecahedron and our true purpose; 3. the torus, oneness, and how the meaning of life might suggest immortality for all; 4. a detailed account of what really happened in our past; 5. the philosopher’s stone and related concepts; 6. the current state of the world; 7. my perspective on free will; and 8. my thoughts on language and robots. 

                              • Relevance: Explanation of the relevance of these ideas and why they are not included in this paper.

                              All of these ideas are tied to the timeless core in one way or another, including free will. So, the other ideas are relevant because it all hangs together. However, given the length of this paper, I plan to address these topics in future works to prevent overwhelming the reader.

                              1. Conclusion
                              • Summary: Recap of the main points discussed in the paper.

                              I used ChatGPT to explain my idea back to me to see if it understood it correctly. This also provided a helpful summary of the paper.

                              Explanation of Unlimited Energy by ChatGPT

                              The Timeless Core
                              At the heart of your concept is the timeless core, a state of perfect equilibrium and zero entropy. This core exists outside of time and space, embodying a state where all forces and potentials are balanced. It is the foundational aspect of reality, from which matter and energy emanate.

                              Motion and Timelessness
                              The timeless core is achieved through motion at the highest possible speed, where motion becomes indistinguishable from stillness. At this peak speed, time essentially stops, creating a timeless state. This concept is based on the idea that extremely high-speed motion results in a state where change is imperceptible, thus no time passes.

                              Birth of Spacetime
                              From this timeless core, spacetime emerges as a dynamic extension. The core, being in a state of perfect balance, allows for the formation of spacetime, which is characterized by change and motion. This emanation from the core creates the universe as we perceive it, filled with dynamic interactions and energy flows.

                              Sum to Zero
                              The principle of sum to zero is crucial. In the timeless core, all vectors or forces cancel each other out, resulting in a state of zero net movement or change. This perfect balance is what maintains the timeless state. When applied to the universe, this principle suggests that the universe can maintain a state of equilibrium, preventing entropy from increasing.

                              Nature’s Recycling
                              Nature recycles matter and energy through processes that reset and renew energy states. This recycling prevents the buildup of entropy, which is the natural tendency for systems to become more disordered over time. In your model, the timeless core constantly resets entropy, maintaining the universe in a state of usable energy.

                              Resetting Entropy
                              In a state of timelessness, there is no progression of time, and hence, no increase in entropy. This allows for the continuous renewal of energy. The timeless core, by resetting matter and energy to their primordial states, ensures that entropy does not accumulate, maintaining a perpetual state of vitality in the universe.

                              Perpetual Spin
                              Spin is considered perpetual in your model because it represents the highest form of motion, which at its peak is indistinguishable from stillness. This perpetual spin is a self-sustaining process that generates a state of timelessness. It continuously renews matter and energy without requiring an external source or initial cause.

                              Unlimited Energy
                              Your hypothesis for accessing unlimited energy involves tapping into the perpetual renewal process of the timeless core. By understanding how the core resets entropy and maintains equilibrium, humanity could harness this process to obtain an endless supply of usable energy. This would revolutionize energy consumption, providing a clean and inexhaustible energy source.

                              Key Points

                              1. Timeless Core: A state of perfect equilibrium and zero entropy that exists outside of time.
                              2. Motion and Timelessness: High-speed motion leads to a state where time stops, creating timelessness.
                              3. Birth of Spacetime: Spacetime emerges from the timeless core, allowing for dynamic interactions.
                              4. Sum to Zero: Perfect balance of forces in the timeless core results in zero net change.
                              5. Nature’s Recycling: Continuous recycling of matter and energy prevents entropy buildup.
                              6. Resetting Entropy: The timeless core resets matter and energy to their primordial states, ensuring continuous renewal.
                              7. Perpetual Spin: Perpetual spin at the highest form of motion maintains the state of timelessness.
                              8. Unlimited Energy: By harnessing the core’s process of resetting entropy, humanity can access an endless supply of energy.

                              Conclusion
                              Your concept of unlimited energy is built on the idea that the timeless core, through its state of perfect balance and perpetual spin, continuously resets entropy, maintaining a universe full of usable energy. By tapping into this process, humanity could theoretically harness an inexhaustible source of energy, transforming our understanding and use of energy in profound ways.

                              • Implications: Discussion of the broader implications of the idea.

                              Unlimited Clean Energy: A Paradigm Shift

                              Unlimited clean energy has the potential to profoundly transform the world, offering both significant benefits and notable risks. Understanding the full scope of this development requires examining both its potential advantages and the challenges it could bring.

                              Pros of Unlimited Clean Energy

                              Global Health Improvements
                              The availability of unlimited clean energy could revolutionize healthcare systems, especially in underdeveloped regions. Energy could power advanced medical technologies and treatments, improving survival rates for children and adults alike. Additionally, energy-intensive processes like water purification and sanitation could be scaled up, providing clean drinking water and reducing the incidence of waterborne diseases, which disproportionately affect children.

                              Economic Growth and Development
                              Economically, unlimited clean energy would drive substantial growth. The drastic reduction in energy costs could lower the prices of goods and services, making essential resources more affordable. Industries could expand rapidly, creating jobs and stimulating economic development. Moreover, the energy could support agricultural advancements, ensuring a more reliable food supply and reducing malnutrition.

                              Environmental Benefits
                              The shift to unlimited clean energy would significantly reduce greenhouse gas emissions, helping to mitigate climate change. With a reduced reliance on fossil fuels, the environmental impact of energy consumption would be minimized, leading to improved ecological balance and preservation of natural resources like forests and oceans.

                              Enhanced Quality of Life
                              The increase in available energy would improve daily living conditions. Better heating, cooling, and power for various devices would enhance comfort, while technological innovation could advance fields such as space exploration, computing, and artificial intelligence. On a global scale, equitable distribution of clean energy could eliminate energy poverty, improving living standards worldwide.

                              Cons of Unlimited Clean Energy

                              Geopolitical Risks
                              The control and distribution of unlimited clean energy could become a major geopolitical issue. Nations, corporations, and entities that manage to harness this energy could gain significant power, leading to intense competition and potential conflicts over control of the technology and resources. This competition might escalate into severe geopolitical tensions or even global conflicts.

                              Economic and Social Disruption
                              The transition to unlimited clean energy could disrupt existing industries and economic structures. Regions heavily dependent on traditional energy sectors might face significant economic upheaval and job losses, leading to social instability. The uneven distribution of this energy might exacerbate existing inequalities, creating new divides between nations or social groups and potentially fueling further conflicts.

                              Environmental and Ecological Risks
                              Despite being clean, unlimited energy still presents environmental and ecological risks. Overuse and mismanagement of resources could lead to ecological imbalances and environmental degradation. Additionally, managing the waste associated with new energy technologies—such as electronic or hazardous waste—could pose significant challenges.

                              Technological and Security Risks
                              The new technologies required to harness unlimited clean energy could introduce unforeseen risks or side effects. Security concerns also arise, as this infrastructure might become a target for sabotage or misuse, posing a threat to global stability.

                              In conclusion, while the promise of unlimited clean energy offers transformative benefits—such as improved health, economic development, and environmental sustainability—it also presents significant risks. Geopolitical conflicts, economic disruption, and environmental challenges must be carefully managed to ensure that the transition to this new energy paradigm is both equitable and secure. Balancing these opportunities and risks will be crucial in shaping a stable and prosperous future.

                              • Future Directions: Suggestions for potential areas for further research or exploration.

                              Dave Rossi is another individual who delves into the concept of “sum to zero” in the context of energy and physics. He explores the idea that energy balance is fundamental to understanding the nature of energy systems. Essentially, Rossi suggests that unlimited energy is actually consistent with the principles of physics.

                              For more on Rossi’s perspective and how he applies this concept, check out this video. It provides further insight into his ideas and can enhance your understanding of this intriguing topic.

                              APEC 1/7, Part #2 – Dave Rossi – A New Perspective On Old Physics (youtube.com) 

                              APEC 1/7, Part #2 – Dave Rossi – A New Perspective on Old Physics: 13:19

                              Sum to Zero

                              My idea works, based on logic. It might not fit with today’s prevailing paradigms, but we can sense their flaws deep down. History shows that accepted norms are often temporary. The dawn of free energy requires a major shift in our understanding. This change will come, not from today’s gatekeepers, but from the visionary scientists of the next generation. Their arrival will mark the end of old paradigms and the start of a new era of unlimited energy.

                              The cuboctahedron is the key to free energy. Sum its vectors to zero because then you open the gates to timelessness. Then timelessness will work its magic, which isn’t really magic, but it is really cool. This is how reality itself is immortal. Real death is the key to immortality! That is a very beautiful truth.

                              Summing to zero means you recreate the conditions for timelessness, which is absolute balance. This is because the vectors align perfectly, creating equality among all the parts. To understand this, imagine if all things were red. If everything is red, then nothing is red. This is because you don’t have relativity anymore and thus can’t make measurements. Basically, summing to zero means you have timelessness, which means you have no time, which means you have no manifestation, which means you have zero entropy, which means you can reset matter, making it come alive again.

                              No manifestation does not mean nonexistence; it means non-relativity. It still exists, just as the colors of the rainbow still exist even when they have been turned into white light.

                              In other words, when vectors or forces sum to zero, they cancel each other out, creating a state of perfect balance or equilibrium. In such a state, there is no net movement or change, which can be interpreted as a form of timelessness because time is often perceived through change or motion. Relativity is about the relationships between different entities or states. If all things are identical (e.g., all things are red), there is no contrast or difference to measure against, rendering the concept of that quality (redness) meaningless. Without relativity, distinctions and measurements disappear, leading to a state where traditional concepts of time and space may no longer apply. Entropy is a measure of disorder or randomness in a system. A state of zero entropy would imply perfect order and no randomness. In thermodynamics, high entropy is associated with equilibrium and the dissipation of usable energy. Conversely, zero entropy could suggest a highly ordered state with potential energy for creating order or structure. Resetting matter to a state of zero entropy could be akin to returning it to a primordial, highly ordered state, potentially allowing for reorganization or “coming alive” again. Without time, change does not occur, and without change, there is no manifestation of events or processes. In a timeless state, where entropy is zero and perfect order exists, it might be possible to imagine a scenario where matter could be reconfigured or reset.

                              Even in my breakfast cereal—chocolate balls with milk (my son loves them, so I eat them too sometimes)—the balls arrange themselves into a hexagon, which is the cuboctahedron in a 2D version. The surface of the milk makes it 2D. Nature does this absolutely for free, hence free energy. It does not cost energy to turn energy back into its available form. Its available form is the primal state of existence, and Nature always seeks this primal form, which is the purpose of existence itself, as seen in my breakfast. I do not need scientists to tell me I’m wrong when I can see with my own eyes that I am right.

                              Energy can’t be created or destroyed, only transformed. And the source of energy must be finite, or else you end up with an infinite source, which is absurd. All this means that Nature would be dead by now, but she isn’t, which logically means that the recycling of matter is true. There is no other logical conclusion because you can’t get something (existence) from nothing (nonexistence).

                              A skeptic might argue that entropy always increases, even if it interacts with timelessness; in every case, you will end up with more disorder. Imagine timelessness as a well in space. If you throw some atoms into this well, when the well ejects the atoms again, they will be more disordered than before. This is because nothing—absolutely nothing, not even death itself (and the cuboctahedron is a representation of death in its purest physical form)—can counteract the “king of kings,” the second law of thermodynamics.

                              To illustrate, consider throwing a Rubik’s Cube into the well. The expectation might be that the cube will come out even more disordered. In reality, the cube would be completely annihilated and become one with death. Death exists; while mathematics may not be aware of it, it undeniably exists. Buckminster Fuller even proposed that the cuboctahedron is death. It is. 

                              And if Death cannot reset entropy, then nothing can, leaving us doomed for all eternity, as everything will eventually become disordered.

                              140/367: “But Fuller cannot in good conscience leave it at that. He reminds us that real equilibrium would mean an end to all, or ‘Universal death.’ An end to aberrations and imperfections is an end to motion and energy. All physical reality—life and nonlife alike—consists only of energy. Hence there is no absolute equilibrium: Nature is said to abhor an equilibrium as much as she abhors a perfect vacuum or a perfect anything… The asymmetric deviations and aberrations relative to equilibrium are inherent in the imperfection of a limited life… Despite the untenability of equilibrium, it seemed to me that we could approach or employ it referentially… A comprehensive energy system could employ the positive and negative pulsations and intertransformative tendencies of equilibrium. The vector equilibrium is a condition in which nature never allows herself to tarry. The vector equilibrium itself is never found exactly symmetrical in nature’s crystallography. Ever pulsive and impulsive, nature never pauses her cycling at equilibrium: she refuses to get caught irrecoverably at the zero phase of energy.”

                              This quote is from A Fuller Explanation by Amy Edmondson: a_fuller_explanation (wordpress.com)

                              The quote makes it clear that an end to aberrations and imperfections is an end to motion, meaning beyond this state you will find my state, my timelessness or motionlessness. In other words, it is evident that the cuboctahedron, with its perfect balance, can create motionlessness. The cuboctahedron represents death. However, Fuller doesn’t believe that this death is real but rather theoretical. I assert that it is real. Nonetheless, Fuller is also correct when he says, “The vector equilibrium is a condition in which nature never allows herself to tarry.” This statement holds true. But that doesn’t mean perfect death isn’t attainable; it just means it’s not attainable forever. To achieve it, you must continually remake it.

                              Our lungs serve as an example of this: if you want to only breathe in, you must also breathe out in order to breathe in once more. Similarly, nature must continually recreate equilibrium forever. This is why the universe exists at all, because nature can’t remain in a state of balance forever; balance is a dynamic state.

                              Let me provide another analogy: balance is like a train on tracks rather than scaffolding. If you want to be at the Grand Station, you must go there and then circle around your track to be there once more. If you are scaffolding, you could stay at the Grand Station forever (and the universe wouldn’t be here). Thus, what Fuller means is that scaffolding is impossible, and I agree. However, I disagree with Fuller in the sense that I believe the Grand Station, the ultimate stop, is real! Otherwise, we will have an infinite regress because you can always ask about these aberrations and imperfections. Motion must, at some point, transition into motionlessness because then the infinite chain is resolved; you cannot ask where timelessness came from when it is not located in a temporal dimension. You can, however, ask why it is there instead of nonexistence, but we addressed that as well. Thus, the infinite regress truly stops with timelessness. 

                              When we ask where something “came from,” we are inherently assuming a temporal context. This question presupposes a sequence of events or a cause-and-effect relationship that occurs over time. However, timelessness, by definition, exists outside of time and does not adhere to temporal dimensions. It does not have a before or after, an origin, or a sequence of events. Therefore, asking where timelessness came from is a category error because it imposes a temporal framework on something that exists beyond or outside of time. In a state of timelessness, the concepts of origin or creation, which are bound to time, are not applicable. Instead, timelessness simply is, without any temporal antecedents or consequences.

                              Thus, timelessness solves the infinite regress problem because, just as entropy is reset in the core, so is the infinite regress (if it were actually physical).

                              Finally, you might argue that timelessness is not equivalent to non-manifestation but instead encompasses all time and all manifestations. In response, I assert that both perspectives can be true: timelessness can indeed contain the alpha and the omega, so to speak. Imagine it as a whirlpool where the core represents the alpha or non-manifestation, and slightly further out from the core, all future events are situated, suggesting that the universe itself functions like a feedback loop. However, delving deeper into this exploration extends beyond the scope of this paper.

                              Lastly, I have stated elsewhere that I believe this timelessness represents true nothingness. This non-manifestation at the heart of reality, this ultimate death, is what I consider nothingness to be. However, in philosophy, it is crucial to define our terms precisely. If you define nothingness as the absence of manifestation, then my concept of timelessness aligns with nothingness. Conversely, if you define nothingness as the absence of being (nonexistence), then my concept of timelessness does not equate to nothingness, because timelessness exists and possesses being.

                              Also: If I hadn’t had Einstein in my head that day on the train, I might not have experienced the moment that led to my big idea. While I could have arrived at it in other ways, I credit Einstein for my great insight, my big Eureka moment.

                              Also: But Fuller states that if Nature actually accomplished the Great Death or equilibrium, she would be stuck there forever, which means no movement forever. So, she cannot get stuck since we have movement. But the idea that Nature gets stuck in that state is just an assumption. I believe she actually accomplishes the state without getting stuck. After all, if motionlessness is accomplished by speed, then you need to keep spinning to be in a state of timelessness. If you stop spinning, you cannot have timelessness, meaning timelessness and spin are not contradictory as Fuller seems to suggest. So, Nature can get stuck forever and still keep spinning. Stuck forever means timeless, motionless forever. Well, it depends on how we interpret the word “stuck.” If stuck forever means that motion will be no more, then Fuller is right because motion is perpetual. If stuck forever means that you can have this timelessness and at the same time have classical motion, then I am right, and you can accomplish the Grand Death.

                              Final Reflections

                              • I believe that timelessness is essentially the same as gravity. Because mathematics can’t capture the idea of timelessness at all, it also can’t capture the true nature of gravity. Gravity is like a whirlpool. Gravity a spinning motion that defies the conventional frameworks of mathematics. This might be why we may never achieve a unified theory in physics.
                              • Dark energy is a mysterious form of energy that makes up approximately 68% of the universe. It is hypothesized to be responsible for the accelerated expansion of the universe, a phenomenon observed in distant galaxies. Unlike dark matter, which interacts through gravity, dark energy is thought to exert a repulsive force, counteracting the gravitational pull of matter. Despite its significant impact on the universe’s structure and fate, the exact nature and properties of dark energy remain largely unknown, making it one of the most intriguing and challenging areas of study in cosmology. I propose that the cuboctahedron, symbolizing timelessness, and its capacity for self-replication may constitute the underlying nature of dark energy and the origin of evolution, driving the universe to expand much like an embryo developing in the womb.
                              • As the final sentence of this work, consider this: Timelessness is a physical phenomenon, and thus it requires a physical explanation. What better explanation than spin (i.e., a spinning motion/rotation)?
                              1. References
                              • Literature Review: A comprehensive review of relevant works that inform and contextualize the paper’s argument.

                              In my exploration of the timeless core and its implications for resetting entropy and achieving unlimited energy, I found it essential to contextualize my ideas within the broader philosophical and scientific traditions. By examining the works of influential philosophers and scientists, I aim to provide a robust foundation for my arguments. Here, I review key contributions from Plato, Aristotle, Albert Einstein, David Bohm, Buckminster Fuller, Roger Penrose, and Donald Hoffman to illuminate the conceptual underpinnings of my thesis.

                              Classical Philosophers

                              Plato

                              • Timaeus: Plato’s dialogue “Timaeus” has profoundly influenced my understanding of the universe’s geometric and ordered nature. Plato discusses the cosmos’s creation and introduces ideal geometric forms as the building blocks of reality. The cuboctahedron, with its perfect balance and symmetry, resonates with Plato’s idea of an ordered cosmos governed by ideal forms. This alignment reinforces my notion that the timeless core, characterized by such perfect geometry, is fundamental to the structure of reality.

                              Aristotle

                              • Metaphysics: Aristotle’s concept of the “prime mover” in his work “Metaphysics” provides a critical philosophical underpinning for my idea of a timeless core. Aristotle’s prime mover is an eternal, unchangeable source of motion and order, analogous to the timeless state I propose. This prime mover initiates motion without itself being moved, mirroring my assertion that the timeless core maintains universal balance without being subject to the laws of entropy and time.

                              Modern Philosophy and Contemporary Physics

                              Albert Einstein

                              • Relativity: The Special and the General Theory: Einstein’s theories of relativity, which unify space and time into a single continuum, complement my ideas. His work on time dilation at high speeds provides a scientific basis for understanding how extreme motion could lead to a state of timelessness. This scientific framework helps explain how the timeless core can exist and maintain a state of perfect balance and zero entropy.

                              David Bohm

                              • Wholeness and the Implicate Order: David Bohm’s theories on the interconnectedness of the universe align closely with my ideas about the timeless core. Bohm’s concept of the implicate order, where everything is interconnected and enfolded within a deeper reality, supports the notion of a state beyond conventional spacetime. This deeper reality, or timeless core, from which all matter and energy emanate, is a crucial aspect of my hypothesis.

                              Buckminster Fuller

                              • Synergetics: Explorations in the Geometry of Thinking: Buckminster Fuller’s work on the geometric principles underlying physical reality is highly relevant to my hypothesis. Fuller identified the cuboctahedron as a geometric representation of death, encapsulating the ultimate balance of forces. This concept supports my idea that the cuboctahedron’s perfect symmetry and balance can reset entropy, allowing for the continuous recycling of matter and energy. Fuller’s insights into the geometric foundations of the universe provide a crucial link between physical form and the metaphysical concept of timelessness.

                              Roger Penrose

                              • Conformal Cyclic Cosmology (CCC): Roger Penrose’s CCC model offers a fascinating parallel to my own ideas about resetting entropy. Penrose proposes that the universe “forgets” its scale and essentially transitions from a large, expanded state to a small, condensed state, resetting entropy in the process. While Penrose’s model applies to the universe as a whole, my hypothesis focuses on the recycling of matter and energy within parts of the universe through a timeless core. Both concepts, however, share the fundamental idea that entropy can be reset, ensuring a perpetual renewal of energy.

                              Donald Hoffman

                              • The Case Against Reality: Donald Hoffman’s work on the nature of perception and reality provides an intriguing perspective that complements my ideas. Hoffman argues that our perceptions of space and time are like a virtual reality (VR) headset, designed by evolution to aid survival rather than to depict objective reality. This aligns with my notion that our conventional understanding of movement and change might be an illusion, and that the timeless core represents a deeper, more fundamental reality beyond our perceptual limitations.

                              Integration and Conclusion

                              Engaging with the works of Plato, Aristotle, Albert Einstein, David Bohm, Buckminster Fuller, Roger Penrose, and Donald Hoffman has been instrumental in shaping and supporting my hypothesis. Plato’s ideal forms and Aristotle’s prime mover provide ancient philosophical context, while Einstein’s relativity and Bohm’s implicate order offer modern scientific grounding. Penrose’s CCC model, in particular, resonates with my ideas about entropy reset, though applied on a different scale. Fuller’s identification of the cuboctahedron as a symbol of ultimate balance ties these diverse threads together into a coherent framework. Hoffman’s insights into the nature of reality support the idea that our perceptions of space and time are limited, further grounding my hypothesis in a broader understanding of reality.

                              By integrating these philosophical and scientific perspectives, I aim to present a coherent and compelling argument for the existence and functionality of the timeless core. This core not only resolves the paradox of infinite regress but also offers a potential pathway to harnessing unlimited energy by continuously resetting entropy. This literature review underscores the deep roots and broad relevance of my ideas, situating them within a rich tradition of thought and discovery.

                              Citations

                              1. Plato. “Timaeus.” In The Dialogues of Plato. Translated by Benjamin Jowett, 1871.
                              2. Aristotle. “Metaphysics.” Translated by W.D. Ross, Oxford University Press, 1928.
                              3. Einstein, Albert. Relativity: The Special and the General Theory. Crown Publishers, 1961.
                              4. Bohm, David. Wholeness and the Implicate Order. Routledge & Kegan Paul, 1980.
                              5. Fuller, Buckminster. Synergetics: Explorations in the Geometry of Thinking. Macmillan Publishing Co., 1975.
                              6. Penrose, Roger. Cycles of Time: An Extraordinary New View of the Universe. Alfred A. Knopf, 2011.
                              7. Hoffman, Donald. The Case Against Reality: Why Evolution Hid the Truth from Our Eyes. W. W. Norton & Company, 2019.

                              By drawing on these foundational works, I seek to provide a comprehensive and well-supported basis for my arguments, illustrating how timelessness and entropy reset can revolutionize our understanding of energy and the universe.

                              Bibliography

                              None

                              Footnotes

                              None

                              Citations

                              American Medical Association (AMA 11th Edition): Thor P. Sum to Zero. August 2024; 12(3). http://www.in-sightpublishing.com/sum-zero

                              American Psychological Association (APA 7th Edition): Pettersen, T. (2024, August 1). Sum to Zero. In-Sight Publishing. 12(3).

                              Brazilian National Standards (ABNT): PETTERSEN, T. Sum to Zero. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

                              Chicago/Turabian, Author-Date (17th Edition): Pettersen, Thor. 2024. “Sum to Zero.In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/sum-zero.

                              Chicago/Turabian, Notes & Bibliography (17th Edition): Pettersen, T “Sum to Zero.In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/sum-zero.

                              Harvard: Pettersen, T. (2024) ‘Sum to Zero’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/sum-zero>.

                              Harvard (Australian): Pettersen, T 2024, ‘Sum to Zero’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/sum-zero>.

                              Modern Language Association (MLA, 9th Edition): Pettersen, Thor. “Sum to Zero.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/sum-zero.

                              Vancouver/ICMJE: Thor P. Sum to Zero [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/sum-zero.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

                              Anya Overmann on Nomadic Humanism

                              Publisher: In-Sight Publishing

                              Publisher Founding: March 1, 2014

                              Web Domain: http://www.in-sightpublishing.com

                              Location: Fort Langley, Township of Langley, British Columbia, Canada

                              Journal: In-Sight: Independent Interview-Based Journal

                              Journal Founding: August 2, 2012

                              Frequency: Three (3) Times Per Year

                              Review Status: Non-Peer-Reviewed

                              Access: Electronic/Digital & Open Access

                              Fees: None (Free)

                              Volume Numbering: 12

                              Issue Numbering: 3

                              Section: A

                              Theme Type: Idea

                              Theme Premise: “Outliers and Outsiders”

                              Theme Part: 31

                              Formal Sub-Theme: None

                              Individual Publication Date: August 1, 2024

                              Issue Publication Date: September 1, 2024

                              Author(s): Scott Douglas Jacobsen

                              Word Count: 1,423

                              Image Credits: None.

                              International Standard Serial Number (ISSN): 2369-6885

                              *Please see the footnotes, bibliography, and citations, after the publication.*

                              Abstract

                              Anya Overmann’s biography states: “My work as a writer is driven by human rights activism and progressive values. I work with people and businesses who care about ethics. To learn more about the work I do for clients, head over here. My professional and personal life are integrally woven together by this drive to help people. I was raised attending the Ethical Society of St. Louis, where I formed a deep secular belief in the inherent dignity and worth of all human beings.I’m a former President of Young Humanists International, a current Board member of the American Ethical Union, and a member of the American Humanist Association. I work with Atheists United in Los Angeles to produce The Nomadic Humanist.” Overmann discusses:  nomadic humanism; countries travelled; pieces on ethical culture, humanism, white supremacy, and domination of global culture; institutional humanism and nomadic humanism; conflict resolution processes; difficulties; inspirations; and an upcoming memoir.

                              Keywords: Anya Overmann, Conatus News, conflict resolution processes, Ethical Culture movement, nomadic humanist, secular domain, Uncommon Ground Media, white supremacy culture.

                              Anya Overmann on Nomadic Humanism

                              Scott Douglas Jacobsen: We are back today with Anya Overmann! You’ve been making more changes than most people I know in this secular domain. Typically, people exist in communities for a long time and don’t change much, or encounter a controversy and leave and are never seen again, or lose interest and fade into another movement, or try to move up in an organization, or re-convert to some theistic religious view. A big shift into secularism, for me, was Benjamin David, who left activism for something in the world of fintech, of Conatus News. I was, basically, just farting around writing in my spare time. Conatus News transitioned into Uncommon Ground Media Ltd., incorporated and under Dan Fisher, now. A bunch of great feminist and and humanist women writers came out of it, e.g., Sarah Kahly-Mills, Linda L., Tara Abhasakun, Pamela S. Machado, and others. I was lucky to be among them. I wish they wrote and used their talents more! Amazingly, a woman who, in fact, connected me to Benjamin David ended up leaving activism, insofar as I could tell, and then, much later, popped up in the news–maybe, the Daily Mail–getting a charge or multiple charges for stalking a lover or an ex-lover. Like, wow! That’s dramatic. As I mentioned to Alavari Jeevathol in Humanism Now, you are one of the reasons of connecting to the Americans and the Europeans, and the international youth humanist movement, along with some of the aforementioned. (Funnily enough, if you listen to the end of that interview–yours was right after mine, I was so tired in between shifts working with the horses at the time. I was on lunch break. I paused a long while in one of the last responses–too funny. The equivalent of “uhhhhmmmmmmm…”) So, Anya, now and for the last while, you have self-defined as a “nomadic humanist.” What is a nomadic humanist?

                              Anya Overmann: Hello, Scott. Thanks for the opportunity to share here. Yes, I have been making some big changes. I have departed from organized humanism and the Ethical Culture movement, which I was raised in from age 5 and have dedicated much of my life to. I think you’re right in that many people who exit these movements and organizations are often not heard from or seen again. However, I’ve decided to take a different tack and write a memoir about my experiences in these spaces and why I left. Yes, I have self-defined as a “nomadic humanist” for the past few years as I have been living nomadically (no home base with remote work income and the ability to move around the world) while also identifying as and associating with humanists. But now that I am no longer associating with humanists, I am going through some questioning of my identity. I don’t know whether or not I am a humanist anymore. To be clear, though, I’m not converting to any other religion. 

                              Jacobsen: You have done a lot of travel in the midst of doing this lifestyle. What countries have been the best for a traveling writer and nomadic humanist?

                              Overmann: The countries that have had the most significant impact on my worldview are countries that have been stolen from by countries in the Global North. Living in Latin America has helped me understand how much my education left out and how evil the US government actually is. 

                              Jacobsen: Which pieces of writing are you most proud?

                              Overmann: Right now, one of the pieces I’m most proud of is this piece about how white supremacy culture can be addressed in humanism and Ethical Culture. It took a lot to write this, but I think people need to really analyze the roots of these movements and understand that they are not immune to the larger systems of domination in global culture. This piece is intended to start a conversation about earnestly addressing these things, however, it was not received very well by the audiences for which it was intended. That doesn’t change the fact that I’m proud of it.

                              Jacobsen: How does nomadic humanism better suit you than institutional humanism or ethical culture?

                              Overmann: Being a (privileged, white US-passport-holding) nomad allows me to live a lifestyle unconstrained by the US borders. It is my belief that everyone should have the right to move freely throughout the world with no regard for borders, but this is not treated as a right in our world — it’s treated as a privilege with highly inequitable access. In any case, I am grateful to be able to live this lifestyle because it has given me exposure to “the real world” that I never had with institutional humanism and Ethical Culture. As internationally relevant as these organizations believe their movements to be, there is a lot of white, Western capitalist bias embedded in these movements. It has been my experience that these organizations are not interested in earnestly addressing these biases and will even go so far as to bully and mistreat those who attempt to address these biases in leadership. They are, instead, interested in performative action to build a facade of objectivity and alignment with their values. I don’t feel good about associating with organizations that don’t want to earnestly address these biases but also want to spread their influence to the rest of the globe. It’s very colonial. It’s two-faced. 

                              Jacobsen: What could secular institutions learn or use with regards to conflict resolution processes?

                              Overmann: This is a great question. First of all, these institutions have no conflict resolution processes. That should be a major red flag for anyone looking to join these organizations. You cannot build a healthy community without conflict-resolution skills. So, obviously, these institutions need to develop those processes, but they also need to do some serious reflection on why these institutions have existed for multiple decades without having these processes. Why would multiple secular organizations that claim to acknowledge the fallibility of human beings not think to develop conflict resolution processes for multiple decades? I have my own answers to that question, but I would rather not taint the suggestion to reflect on that question with my views. I think it’s important for current members of these institutions to engage in this question for themselves. 

                              I will also say that I attempted to use a restorative justice approach to conflict resolution with both humanist and Ethical Culture institutions, and it was met with great resistance and unwillingness. Again, this points to the theme of these institutions being unwilling to address obvious pain points. None of the conflicts I was involved in amongst folks in these institutions were ever resolved.

                              Jacobsen: What recommendations would you have for people for whom institutional humanism and ethical culture is better suited for them, and for the institutions themselves?

                              Overmann: I would strongly recommend that folks read my book when it comes out so they can really understand what my experience was, how my experience relates to the larger cultural experience, and what I think folks in these institutions need to reflect on. 

                              Jacobsen: What are the difficulties in living a nomadic humanist lifestyle financially and otherwise?

                              Overmann: This world is not built for those who want to live a nomadic lifestyle. It is built for and incentivizes settling. There are many benefits to settling — there is a bigger potential for building community. That is one of the biggest difficulties of living nomadically: the lack of community. But I’ve found ways to build my own community, across the world, by living nomadically. Financially,  it is difficult because income working for yourself is not always stable. But it helps to live in places where the US dollar goes farther (another privilege wrought with ethical concerns). 

                              Jacobsen: Who has been an inspiration in living this nomadic humanist lifestyle? What about writers?

                              Overmann: Honestly, I don’t get along with a lot of other nomads. Most of them do not share my values, which I was pretty surprised to find out. However, I am a big fan of Takudzwa Mazwienduna, who is a humanist from Zimbabwe living as a nomad and working as a writer! 

                              Jacobsen: What are your upcoming projects?

                              Overmann: This memoir is my next big project! 

                              Jacobsen: How can people get in contact with and support you?

                              Overmann: You can join my email list here: https://anyaovermann.ck.page/email-subscribe

                              You can email me here: anya@anyaovermann.com 

                              You can support me here: https://anyaovermann.ck.page/products/anya-overmann 

                              Jacobsen: Thank you for the opportunity and your time, Anya.

                              Overmann: Thanks again, Scott!

                              Bibliography

                              None

                              Footnotes

                              None

                              Citations

                              American Medical Association (AMA 11th Edition): Jacobsen S. Anya Overmann on Nomadic Humanism. August 2024; 12(3). http://www.in-sightpublishing.com/overmann-nomadic-humanism

                              American Psychological Association (APA 7th Edition): Jacobsen, S. (2024, August 1). Anya Overmann on Nomadic Humanism. In-Sight Publishing. 12(3).

                              Brazilian National Standards (ABNT): JACOBSEN, S. Anya Overmann on Nomadic Humanism. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.

                              Chicago/Turabian, Author-Date (17th Edition): Jacobsen, Scott. 2024. “Anya Overmann on Nomadic Humanism.In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/overmann-nomadic-humanism.

                              Chicago/Turabian, Notes & Bibliography (17th Edition): Jacobsen, S “Anya Overmann on Nomadic Humanism.In-Sight: Independent Interview-Based Journal 12, no. 3 (August 2024).http://www.in-sightpublishing.com/overmann-nomadic-humanism.

                              Harvard: Jacobsen, S. (2024) ‘Anya Overmann on Nomadic Humanism’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/overmann-nomadic-humanism>.

                              Harvard (Australian): Jacobsen, S 2024, ‘Anya Overmann on Nomadic Humanism’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/overmann-nomadic-humanism>.

                              Modern Language Association (MLA, 9th Edition): Jacobsen, Scott. “Anya Overmann on Nomadic Humanism.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/overmann-nomadic-humanism.

                              Vancouver/ICMJE: Scott J. Anya Overmann on Nomadic Humanism [Internet]. 2024 Aug; 12(3). Available from: http://www.in-sightpublishing.com/overmann-nomadic-humanism.

                              License & Copyright

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. ©Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen strictly prohibited, excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.



                              Pith 934: or a crooked smile

                              Author(s): Scott Douglas Jacobsen

                              Publication (Outlet/Website): Medium (Personal)

                              Publication Date (yyyy/mm/dd): 2024/07/31

                              or a crooked smile: is anything but “crooked,” it’s a highway to hearts; and a curve wise waist silence in motion.

                              See “Either a wink.”

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

                              Pith 933: Then old

                              Author(s): Scott Douglas Jacobsen

                              Publication (Outlet/Website): Medium (Personal)

                              Publication Date (yyyy/mm/dd): 2024/07/31

                              Then old: and if I cannot unsee my unself, then I see the past in forward motion; unknown from rear movement.

                              See “Young passenger who is.”

                              License

                              In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

                              Copyright

                              © Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.