Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/04/20
[Recording Start]
Scott Douglas Jacobsen: What did you learn about sleep that helps you live longer? Is there such a thing as too much sleep when you’re healthy?
Rick Rosner: Well, the chapter in this guy’s book, and I’ve forgotten the guy’s name, he said eight hours is what you want to shoot for, which seems like a lot. I’ve gotten by on five or six hours a night and a nap. I’ve been sleeping six to seven hours plus perhaps a nap, and I remember my dreams better, which isn’t that great because, in my dreams, the common theme is that I’m barely failing at something. I have some tasks to do, and as I try to go around and complete them, more complications arise, and some of the elements that I’m supposed to be gathering disappear, which all makes sense, just not in that your dreaming brain isn’t so great at keeping track of stuff. So, you can lose things in your dreams, plus I’ve spent chunks of my life barely failing at stuff.
This stuff, Rapamycin, plus getting more sleep; let’s see if it changes my numbers positively, not that my numbers are nasty anyway. I am still determining what number this auxiliary doctor who’s getting me the Rapamycin wants to see. I assume A1C and some C are reactive, like something that measures inflammation. I don’t know if the eight hours need to be uninterrupted, which doesn’t seem consistent with sleep styles historically where I guess in the Middle Ages, people went to sleep when it got dark and maybe got up and quietly did stuff by candlelight for an hour or two then went back to sleep again. I am trying to understand how all that works. That’s all I have on that topic.
Jacobsen: Before the invention of light bulbs and candles, did you think people slept better?
Rosner: Well, according to this chapter in Common Sense, people like to say that the blue light from computer and phone screens is particularly unrestful if you look at the stuff right before you sleep. I don’t know, but on the other hand, we have state-of-the-art mattresses, and we sleep two people to a bed at most, and our dwellings are generally well insulated. We have a bunch of light sources because we control light now, but I’d rather sleep under current conditions than try to sleep in the 14th century on shitty blankets, maybe in all my clothes, probably on top of bundled straw or just raw straw with all the occupants of my barn. Current sleeping conditions are better than they were 700 years ago.
Jacobsen: It is probably largely to do with the improvement in technology, poor comfort, and the reduction of the number of predators, so a lot of the stresses are down.
Rosner: Yeah, we control the world around us, and we live much better now than kings and queens did in the 17th century. In some ways, we are better than the 17th century, but kings and queens probably had pretty sweet beds in the 17th century, at least.
Jacobsen: They weren’t at all clean too.
Rosner: Yeah, they didn’t know about germs. So, there was a certain level of filth, and if you had to make night soil which is the excellent term for getting out of bed and peeing or pooping in a chamber pot if you were lucky, it came with a lid so the stink wouldn’t get out. I like having a toilet.
Jacobsen: Low-level inflammation from being so constant with germs would also be a factor. I don’t know how disgusting food was if you were rich then. It’s still pretty disgusting; food science has come a long way in 30-40 years. We process food that might not be ideal for you, but people in the 17th century ate a ton of stuff that could have been better for them.
Currently, we’re annoyed daily by some aspects of modern technology. Internet technology, smartphone technology, streaming technology, and all the information-based tech of the past 30 years, with its latest incarnations, come with many annoyances. We were doing this particular talk because Carol got an email that her bank account had a data breach, so she had to get in there and track down and see if any harm had been done. It’s going to be no surprise to anybody who reads any science fiction or thinks about the future that when we become more intimately linked with tech, there are going to be glitches and annoyances that will likely, in a bunch of instances, be even more dangerous to us than current tech annoyances because those tech glitches of the near future will be linked to the functioning of our bodies and brains.
So, here’s a topic from my book: rich people, tech billionaires, and the tech bros who want to live indefinitely. They will explore all sorts of new tech to fortify and immortal-ify their consciousness and link it to more information. These people will have tasters equivalent to the food tasters of old, employed by royalty who tasted the food to see if they were getting poisoned. So, rich tech-positive people will have tech tasters who test out new installs to see if they work well and don’t kill you. There will be the Rotten Tomatoes, The Yelp of new tech, but for people who are rich and powerful and tech-advanced enough to try stuff that hasn’t even hit the public enough to be reviewed yet, they’ll have to employ humans to try this stuff before they try it.
Distributed immortality: Some people are already claiming a form of immortality via AI, and your thoughts, if you’ve typed them out via social media, are part of the database for large language models. So, your thoughts are already being incorporated into something that will transcend and live beyond you, which is not a very satisfying form of immortality. Still, in the future, we may see more pleasing forms of distributed immortality if patterns of thought become replicate-able and transmittable from person to person more directly when you can transfer thoughts from person to person without having to translate the thoughts into words and then back into thoughts via the recipient hearing your words. Popular thoughts can be shared repeatedly if there are more direct forms of sharing. So, that is closer to immortality, but still not satisfying. Satisfying immortality involves your consciousness continuing.
Now, it may be satisfying to people and other conscious beings of the future if your consciousness continues but merges with other consciousnesses. I’ve brought up the movie All of Me, in which a wealthy old lady does some mystical Hocus Pocus and merges her consciousness into the head of Steve Martin’s character. It’s Lily Tomlin and Steve Martin from 35 years ago, and it’s a form of ancestor worship that you would have your ancestors’ consciousness riding along with yours. That might be somewhat satisfying, and eventually, if you go through enough iterations of that, your consciousness will be deluded. On the other hand, you will have the strength of thinking in tandem with the linked consciousnesses of a ton of people, and so you’ll be this linked consciousness thing with the shared memories and remembered attitudes of dozens and maybe more people, which is better than nothing.
When consciousness becomes sharable, you can bunch it up with other consciousnesses. Still, you’ll also be able to distribute it and have deluded iterations of yourself in different streams of consciousness so you can branch and then come together if circumstances allow. This may be comfortable for individuals in the future, and we may come to value consciousness less because we see what it is mathematically and mechanically. We’ve discussed that our current continuity of consciousness is not excellent; we think it’s perfectly fine because it’s what we live with, moment to moment. We’re used to it, and we forget a ton of stuff, or that stuff might be able to be remembered but not easily because you need a particular set of stimuli to remind you, but we’re okay with losing a ton of information. Our consciousness has evolved in conjunction with our brain, so it’s the right size and the right amount of fidelity to be contained in our brain; it works for us, and newer forms of consciousness may be better remembered. Maybe we should be able to handle more extensive data sets but may not initially offer the comfort that we have with our current day-to-day consciousness. We know that it becomes uncomfortable when our brains start to fall apart. People with dementia experience sadness and fear, so we’re not okay with every manifestation of consciousness within our brains when it gets shitty; we don’t like it, but the average level of shitty, we’re perfectly okay with it.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/04/20
[Recording Start]
Rick Rosner: So, we’re talking about ChatGPT and AIs in general and how they, when they get more intelligent, will be able to break stories, which is both good and bad. So, as an experiment, I asked a cheap GPT called Claude a question, and this is simple: Claude, I’m sure there’s a version of Claude that you can subscribe to for money that is more data-rich. It’s probably got a bigger model, but this is just regular free Claude anyway. I asked what are 15 possible ways that, in a romcom, a 32-year-old African-American male who works as a CPA could meet a newly divorced 31-year-old woman who works in brand management. Claude wrote back within or less than a second: Here are 15 potential meet cute scenarios for a romantic comedy involving a 32-year-old African-American male…
1) They get stuck in the same broken elevator. It goes into more detail; I’m just shortening them up.
2) He’s an accountant hired to do her firm’s taxes.
3) Their dogs get loose at a dog park.
4) Set up on a disastrous blind date by friends but end up clicking.
5) He’s auditing a store she helped re-brand, and they spar over the new image.
6) They’re both summoned for jury duty.
7) She spills coffee on them while rushing into their office building lobby. So, this is the only one. One of the scenarios would involve running into each other or tripping, so this one’s right on the verge of that. If I were the bookie, would I pay off for that one?
8) They argue over who had the reservation at a restaurant. There’s probably one table.
9) He’s hired to fix her computer or handle her IT issue.
10) They live in the same apartment and run into each other doing laundry.
11) She’s a guest speaker for an accounting seminar he’s attending.
12) Their competing companies are co-sponsoring a charity event.
13) He’s the entertainment hired for a friend’s birthday party. That’s not true, but he could be an entertainer in his spare time.
14) Their respective best friends start dating each other.
15) They reach for the last item on the shelf at the grocery at the same time.
So, these are all serviceable, and I’ve seen versions of many of these in romcoms. So, it’s different from Claude watching a bunch of movies. Claude can’t do that, but somebody translated the plots and wrote summaries of the plots for thousands of romcoms, so Claude has a probabilistic landscape of how romcoms work. I’d like to ask Claude for 15 more, and none of them are geniuses on their own, but many of these scenarios could be made serviceable with some imagination and some decent dialogue. You’re not going to get a genius new idea out of AI, but you will ensure you’ve got a well-rounded idea of how people meet in romcoms if you were overlooking something. This might trigger your creativity. So, it’s both good and highly corrosive.
You could make the same argument. In the last few sessions, we’ve talked about AI-generated pornography, and you could make the same argument that it’s good because it gives you an endless supply of stuff to jerk off to. It’s good because these images aren’t of actual women. So, the possibility of human misery that goes along with looking at pornography, which has photos of actual women, because it’s hard to know whether the women are small business people making their way in the world or whether they were coerced into it by a bad boyfriend or a gang that does sex slaves. It’s the same argument that all these easy machine-generated ideas and imagery are corrosive to the imagination and corrupting. The conclusion is that it’s not going away.
Scott Douglas Jacobsen: That’s also true.
Rosner: So, it’s better to futz around with it and get an idea of what it’s capable of, or at least what we’re dealing with.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/04/19
[Recording Start]
Rick Rosner: The last time we spoke, I spoke about the increasingly bountiful cornucopia of porno since the rise of AI, which can generate just endless images and that it has to be watched out for because people aren’t necessarily riding herd on this stuff and it can be corrosive and if nobody’s watching it, it can probably be nudged into of stuff that may not be illegal but is undoubtedly unethical and if legislators see some of this stuff, they could legislate against it. So, that led me to think about masturbation. So, my question to you is, are people masturbating today more than they used to?
Scott Douglas Jacobsen: God! I think that people are both having less sex and masturbating less overall.
Rosner: I would say no, depending on what time frame you’re talking about. A 100,000 years ago, on the Savannah, with the average lifespan being in the low 30s, people only had maybe 18 years on average of being sexually active before a mishap or an abscessed tooth took them down. Now, we live to be 80, which means we’ve got 65 years in the case of some people’s sexual activity. So, certainly compared to the Savannah times, we do everything more; we poop more, we breathe more, we pee more, we eat more just because we’re alive for more than twice as long on average as the people we are far ancestors. It doesn’t matter to our worldview that we poop more or eat more really because our reward systems and our brains aren’t changed by; I mean, they are, but not to the extent that sexual habituation changes our brains.
So, we live a lot longer now, and shortly, we or our near descendants will be living much longer, and I don’t see masturbation as a metaphor for a lot of the changes in between our lives and people’s lives 100 years from now. We’re moving towards our lives with either no clocks or clocks that run a lot slower; my wife and I watch many TV and movies, as most people in developed countries have subscriptions to streaming services. You see how short people’s lifespans are within the framework of the lives of celebrities. Like, Brad Pit is turning 60 in the next year or so.
Jacobsen: He looks great for 60.
Rosner: Right, but he’s subject to mortality. Just a few years ago, he was discovered as the hot guy with abs in Thelma and Louise, so he has 20 years of being in his prime, maybe 30. Women, because of gender standards, may have even fewer years of being in their prime, and we get old and die, but people in the future don’t get old as fast and may get to live indefinitely. So, that’s one thing: the longer clock.
Another thing is that augmented humans are inferior to augmented humans. Big chunks of humanity will exist as consumers, exist to be entertained, and find it hard to find a niche where they can contribute either skilled, abortive, or unlaboured labour. However, this has been the case throughout humanity: not everybody is a worker or a contributor, but the role of all regular older adults will change. What do you think? We’ve talked about this before.
Jacobsen: I don’t think the drive for sex will change much for a very long time because it’s too deeply embedded in the brain or motivational centers, but I do think this expression will change. Still, I think the means of communicating it will be different, but I don’t think how people have sex or express their sexuality will be unique in human history. So, I guess what will be unique is the fact that every manner of sexual expression will happen all at once because you have the internet, which is just this universal communication system. So, every cultural expression with history will be unique in that it will be available to be expressed online and, therefore, will be described online all at once. I think those are going to open up sort of new ethical domains and new human rights questions around the exploitation of people and how people do sexual commerce as well.
Rosner: People used to get most of their sexual stimuli from other people’s lives and person to person, and now it’s much less so. To get sexual stimuli from people, person to person, you either had to be presentable or have money; you either had to attract somebody or you had to be able to pay for a prostitute. I don’t know about the various eras of prostitution, but I know that the first half of the 20th century in the United States was a golden age for prostitution until the pill came along in the ’60s. And then the sexual revolution came along; we had 20 years of that. Now, we’re in the porn era, and people are having less sex, people are having fewer babies, and 25% of the countries on earth have declining populations which isn’t just because people are having less sex.
By 2050 or by the end of the century, three-quarters of the countries will have declining populations, and the earth’s overall population will plateau. With the cornucopia of porn, there’s less pressure for guys to make themselves presentable to women to get laid because everybody can stay home and jerk off. That’s a definite change now, and then we can extrapolate into the future so that people can stay home and do everything. The last time we talked, I thought I was Googling for reclining environments for gamers who want to play every waking hour. So, they have these lazy boy rigs with horizon video displays with an aspect ratio of 6:1, three screens arranged side by side. Hence, it’s like looking out at the world. You’re lying down, your legs are elevated, and you can hold up the controller, but every other part of you is supported, so you can go for it until you have to pee.
I haven’t Googled gaming catheterization so that you can just pee out of the tube and play without getting up to pee for eight hours. I doubt that anybody’s offering that yet. I should Google’ gamers and diapers.’ I’m not set up right now to Google stuff, but I wonder if some gamers just wear diapers so they can play for 10 hours and pee themselves.
Jacobsen: Professional car racers or long-distance truck drivers.
Rosner: Did they all wear diapers, and nobody talks about it because it’s gross?
Jacobsen: No, just like NASCAR drivers; they’ll have these things set up so they can keep driving and peeing. And then, truck drivers, I think some will have a setup where they pee, or they’ll pee in a ball or something, just won’t talk about it, like a pee bag you might have that goes down to your leg or something.
Rosner: So, like a funnel that runs down your leg.
Jacobsen: Yeah, something like that.
Rosner: If a few drops splash onto your pants, it doesn’t matter because you’re a truck driver. A few drops splash onto my pants just because I’m 63, so okay.
Jacobsen: These aren’t new solutions, and they aren’t new problems. What I’m getting at is that we aren’t seeing new things outside of communication technologies in human history. It’s like you’ve taken that timeline in human history, turned it 90 degrees, and made the frame wide so you can see everything at once. Does that make sense?
Rosner: Yeah.
Jacobsen: It’s all happening at once because everyone is getting communications technology now, and that information transitions immediately. There are perverse aspects of every culture, and there are people who are on the cutting edge of wanting information.
Rosner: Another implication of this is there’s a saying that the last person who understood all of science was Ben Franklin 200 years ago. Since then, knowledge has expanded so much that nobody can be abreast of it. There’s a corollary to that: unaugmented humans without AI curation and expert curation can’t understand the world because it’s all hitting simultaneously, as you’re saying. It’s a lot, and just getting it all is difficult to impossible, which means that you have to trust your curator, your aggregator, your filter, which depends on faith and luck and, to some extent, savvy, but we’re less and less in charge. We’re going over the ground we’ve covered before. Do you want to move on to what you want to discuss in a new session?
Jacobsen: Yeah. I think general intelligence is sort of present everywhere; several sessions ago, you talked about there’s a base level of functionality in pretty much everyone so that you can interact with them, but sort of general intelligence; that’s the little thing that’s on a curve that you can then tell when you’re talking about more and more abstract thing for instance or looking for more precise sort of mental parsing of the world. That’s where you can notice it, but much stuff is just being given to us automatically, and a lot of abstract cutting up of the world is already done for us.
Rosner: People built the world. People aren’t different genetically from what they were 100,000 years ago.
Jacobsen: But brilliant people built the framework for the world on which everyone else operates.
Rosner: Yeah. I mean, I worked in bars for freaking forever. So, I met all sorts of people, and it’s a rare person who’s demonstrably dumb. It’s a rare person who has a crappy heart or a crappy liver or any other organ that our organs have a base level of functionality that most people hit just because we’re evolved creatures who need to survive long enough to reproduce and raise offspring. Because of our evolutionary model, we need to live a long time. So, we need competent organs, which include brains. So, most people don’t just have a super faulty brain; most people have reasonable intelligence. We can disapprove of how people get lazy and get manipulated. I believe that there’s a whole segment of society that is people with early onset dementia, early cognitive dysfunction, or mild. These people are dumb enough that there are entire Industries set up to victimize them because these people are older, in their 70s and 80s. In America, people 45 and older have 94% of the privately held wealth. So, you go where the money and the gullible are: older adults getting dumber, and you try to take their money away because they’re easy pickings. So, in that case, there is a whole demographic of people who are demonstrably dumber, but it’s just because they’re getting older, not just older, but they might be overweight. 72% of adult Americans are now overweight. So, some of those people might have metabolic syndrome, which means their brains might not get enough oxygen or other nutrients. So, middle-aged or younger healthy people aren’t stupid but can get stupider later.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/04/19
[Recording Start]
Rick Rosner: I was thinking about some of the regrets in my life and an IQ related regret came up that I thought I’d tell you about.
Scott Douglas Jacobsen: What is the regret?
Rosner: So, one of the most powerful people in Hollywood is a guy named Brian Grazer who along with Ron Howard runs Imagine Entertainment. About 20 years ago, he must have gotten an idea, maybe more than 20 years ago, that he should bring in and have a session with all the high IQ people he could find in the LA area and see if there’s anything there. I was one of the people brought in and there were like a dozen high IQ people and we all sucked. We all just came across as a bunch of pompous, full of ourselves weirdos and it was obvious like I hated the flop sweat in that room. It just fucking stank of social inaptitude of people who didn’t know what they were doing in there and we really didn’t. We weren’t given any clues. To meet with one of the most powerful guys, the guy that you couldn’t normally get a meeting with, that we were handicapped by being in a room with a bunch of other jackasses and this was before we’ve had our 10 years of talking about shit and before I’d had 10 years of pitching shit to Jimmy every day. But it’s clear to me now in retrospect. I just should have walked in there with shit to pitch and explain we’re all a bunch of fucking weirdos but this and this, this idea, this project, and this project… High IQ people are fucking miserable but what about a high IQ dog and then have the whole thing laid out or other projects. I just didn’t know to do that right. I regret that.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/04/19
[Recording Start]
Rick Rosner: I have various bins for things I want to write about that still need to be fully developed. This is the bin of one of the bins of stuff I may or may not expand into as I write this thing. I’ve got a thing called choosies, which are explorable movies. Do you remember Choose Your Adventure books? Probably not. I think you might be too young for those, and maybe they didn’t hit Canada, but they were books for young readers where you were presented with decision points in the book, and if you want your character to pick up the sword, then turn to page 26, if you want your character to leave the sword and enter the cave you know go to page 35. So, they were branching books where you’d experience a story where you made maybe a dozen choices; I only read a part of these books. So, there were various paths through the books. In the future, we will have explorable worlds, like a merger of explorable video games plus movies plus Choose Your Adventure.
I’m calling them choosies, which is a terrible name, but so is the name movies for films where people can immerse themselves; if you like a movie and the world it presents, you’ll be able to enter the VR of that movie. The first will be for established franchises like Star Wars or Star Trek. You can live in a Star Wars universe, but there’ll be a zillion of these in the future. Some of them will be pegged to points in time like somebody will build a virtual 1940s world where you can be various people in World War II or choose the war to have different outcomes. I just watched Fallout, the TV series adapted from the video game Fallout, which is built from the idea that the US was devastated by nuclear war at some point in the 1950s, and it’s now 200 years later.
Scott Douglas Jacobsen: This is based on a popular video game.
Rosner: Yeah, called Fallout, and I think there have been four releases at least that further develop the game, and it’s well-loved, and the design aesthetic is that design pretty much froze in the 1950s; it’s 200 years later, but given that civilization was almost wiped out or was frozen in people living in vaults underground, that everything looks like the 1950s even though it’s like the year 2200. So, they built a whole world, and the closing credits on every episode, they pull out from the ending scene so you see the world around the scene. A lot of the show takes place in the ruins of Los Angeles, so one ending credit pull-out pulls out from the space-aged restaurant at LAX, which looks like a landing spaceship. That’s been out of business for ten years but has yet to be torn down. It sits there vacant, but you pull out to see the surrounding LA.
So obviously, the Fallout people in building both the video games and the TV series have built an entire fairly extensive virtual world, and in the future, you’ll be able to pay an extra fee probably; maybe they’ll give you a limited license to explore the world just for the price of the movie or the video game, but in the future, you can probably pay extra if you want to have a week of exploring the entire world. If it’s a famous enough globe, there might be enough stuff to spend hours in it every day and choose your adventures. It’s just a merging of movies, TV, and video games into something you experience like life. I mean, that’s coming.
Jacobsen: Yeah, I mean, I don’t think the details are going to be lifelike, but I believe that the amount of detail in the future is going be so significant that it’ll be past the point at which our brains can distinguish, like seeing a high-resolution television from far away enough that you can’t tell the difference between reality and it; something similar to that.
Rosner: We talked about the uncanny valley where computer-generated humans looked creepy when they started getting closer to reality. The primary example that comes to mind is The Polar Express, starring Tom Hanks, which was released 20 years ago, and we’re already way beyond that. We were in the uncanny valley because that movie creeped some people out, but now the images are close enough to reality. In many cases, they’re indistinguishable, but that’s just for visual, for your ears. There’s no problem with simulating anybody’s authentic voice to the point where people don’t get creeped out by robot voices and don’t need to be robotic. A major hurdle will be flesh sensations, which are more challenging because you’ll need entire suits for full-body immersion. Will people give a crap about that?
The central part that people care about sensation will be sexual, and there’s already a name for it. We’ve talked about Teledildonics, a dumb name; maybe they will come up with a less stupid name as it becomes more mainstream. It’s obviously at a ridiculously primitive level that’s been around for probably ten years, and people make fun of that. I’ve never seen a real one, but people probably use it called the Flesh Light, which is a thing that looks like a flashlight, but once you unscrew the lid, it’s it looks like a vagina, and I guess you just put it on yourself. I don’t know if it vibrates, but anyway, there’s all this stuff; there are these things made of flexible plastic silicon that you can have sex with, including full, very realistic-looking women. So, I’m sure that sex in virtual reality will be a hurdle to living in virtual reality. That market forces will eventually force the development of gratifying and increasingly realistic virtuals about sex.
So, I guess that includes genital stuff and kissing, I think and stroking, just hands-on skin, and that’s going to be challenging, but people will probably pay for it at some point. At some point, it’ll probably be suits that promise to be gratifying and realistic but probably won’t be, and then maybe technology will figure it out at some point. Still, I don’t know if, in the near medium future, technology could figure out a way to wrap around your spinal column at some point and send a simulated sensation that way. I guess someday, I don’t know, but for a bunch of people, just the sight and sounds would be sufficient.
Carole spends up to eight hours a day sitting and writing this book. She was writing, and her shoulders were getting crampy and bunched up. We needed a more adjustable chair, so we went to Staples and looked at office chairs. The salesperson said to avoid getting an office chair. An office chair is suitable for eight hours. Get a gaming chair that you can sit in comfortably for 12 hours. People are already adjusting to spending half their waking hours or more in virtual environments playing whatever this year’s Call of Duty is. I haven’t Googled it, but I wonder why people if they’re going to be spending, you know, 8, 10, 12 hours a day in a virtual environment, are even sitting up in a chair. I’m going to Google Reclining Rig. I’m looking at these rigs, and they look like dentist chairs. So, they elevate your legs slightly so blood isn’t pooling in your legs. My dad was a workaholic, and he fell asleep in his chair; it’s like you see homeless people who can never sit down to sleep; they’re always sleeping on benches and stuff, and your lower legs turn swollen and purple. So, at least some of these rigs lift your legs so you don’t get that problem.
Here’s a cheap one for $3,300 bucks, with a panoramic. There needs to be a desk in front of you. Instead, there’s an arm that comes up from behind you and hangs a set of three video screens arranged side by side horizontally in front of you so that you can play across a panorama, which is really how you see the world, that most of what we look at when we’re outside is a very horizontal horizon. When we’re driving, we are concerned about a visual field that’s ten times as wide as it is tall. So, these video game rigs attempt to simulate that with side-by-side screens to give you an uninterrupted horizon. There’s an article about a recliner, but is anybody selling it yet? The best you get is like a lazy boy where you lean back, and your legs come up, but that’s sufficient.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/04/17
[Recording Start]
Rick Rosner: So, after this experience, I Googled AI porn is a problem and that returned a bunch of articles and commentary that, yeah, it’s a freaking problem. I read an article or an opinion piece from August of last year entitled Why AI porn is terrible, it’s worse than you think on a website called www.aiconsequences.com, and it touched on a couple of things we’ve touched upon before, which is that AI point porn can normalize aberrant porn. It talked about the endorphin rush that you get from porn, which makes it very habituating and addicting, and that it can quickly generate corrosive images and accelerate your descent into the muck. This is an article from eight months ago, and AI has worsened since then. And then deep fake porn is a huge problem where you put real people’s faces on. So yeah, it’s a problem, not just legally but morally and just in terms of the consumer’s mental health.
Scott Douglas Jacobsen: What about the moral issues around things that tie into it, like revenge porn?
Rosner: That’s part of the problem of deep fake porn. There’s deep fake porn where there’s a bunch of porn that they put celebrities; they photoshop celebrities’ faces onto naked bodies, and that’s been around forever. There was a sitcom in the 60s called That Girl. There was an episode in 1968 where Marlo Thomas, the show’s star, her character found a photo; they didn’t call it Photoshop back then, but somebody had taken her face and put it on a centrefold in a nudie magazine. That was 56 years ago, and tools have become more accessible and easier to use. That’s a huge problem for celebrities, except for most celebrities who learn to ignore it, but now, with AI, it’s even easier. I haven’t tried to make any of that stuff, but probably, in looking at AI naked ladies, I’ve seen images that started with pictures of famous people. So, celebrities being presented realistically in pornographic poses is a problem, and then revenge porn is a problem where you use Photoshop, or I don’t know if you can upload images of your ex-girlfriend that you want to be mean to into AI and then make horrible stuff, I don’t know, but I’m yeah, it’s a problem.
Jacobsen: Do you think they’re going to develop AIs to combat this kind of moral quandary proposed by very narrow AIs dictating these images and videos that are morally questionable, and how do they portray people?
Rosner: Well, I’m sure that if they’re responsible, and I don’t know, it’s an AI porn website, like, how accountable are they? Indeed, if they were subject to prosecution, they would develop protocols that would (a) essentially prevent those images from being generated until creeps developed workarounds and (b) would maybe require somebody at the website to, I mean, it’s not like they’re generating a million images a second. This one website would generate a few dozen images every half hour. It’s like they could hire somebody for cheap to look at the images that are being generated and say uh oh, that one looks problematic and then look at the prompt that generated the image and develop a list of prompts that are prohibited and also get rid of the troubling images as they pop up. They’d still make a ton of money. All they would have to do is hire one or two people. Yeah, they could develop protocols.
Even this website was old school because I went to a list of favourite AI porn sites just to see how the landscape had changed, and one thing that had happened was this thing was like 25th in the list of best AI adult sites. It was still doing the old thing of just making pictures of naked ladies where all the ones higher on the list were generating AI girlfriends like it would give you a bunch of images, but also you could chat with an AI who’d probably talk sexy with you while simulating the idea that the person you’re chatting with is sending you naked pictures of her. I didn’t do any of those because I’m cheap, and I didn’t want to pay for anything, and it looked like you had to pay to build an AI girlfriend. I’d say then maybe it would be less of a problem because if you’re generating a simulated girlfriend, then maybe it’s easier to stop people from developing an underaged AI girlfriend, but on second thought, that’s just what happened in the last few weeks, a month since the last time I looked.
So, a month from now, I don’t know where the world of AI smut is going to go, but as with all AI, it rests on a foundation of massive amounts of human labour taking content that you want the AI to learn from and tagging it and otherwise processing it so the AI can add it to the appropriate Bayesian bins in its extensive database. So, on the adult AI website, you could see AIs understanding of boobs. It just gets more inclusive and weirder by the day. So, I was looking at this website for a week or so. When I started looking at it, the boobs were big and round, like Japanese anime boobs for the most part but by the time I said, okay, you’ve got to go away, the boobs had gotten weird, like with these weird prolapsed nipples as if the process seemed to be that over a few days, people creating these images had decided that boobs that lactated when a woman was aroused were suitable to add to porn. So, over a couple of days, the boobs started lactating, and then the boobs got prolapsed. They lactated so much they actually blew out the nipple, and so by the time I said goodbye to the website, the nipples were just like these big blown out, not even nipples anymore but like elephant noses… things got weird.
So, the next time I take a look, if I dare to take a look, I’m sure there will be all sorts of new weirdness-es in a month, but somebody has to monitor that junk. In the novel, I’m writing about the near future. Initially, I decided that Russia in the 2030s would be pulling the strings on many porn websites to make people hate themselves more for what they were consuming, but after looking at this stuff, I decided that’s not realistic. The stuff coming out of there and how fast it changes and gets weird and gross will make people hate themselves anyway, and Russia couldn’t even keep up. You know that Russia spends tens of millions of dollars every year to generate social media messaging to destabilize people in Western countries and increase anger in Western countries, but I think Russia is trying to make porn even more perverted to make consumers hate themselves; I don’t think it’s a productive area for them because it’s just a roiling sea of grossness anyway. Is that reasonable?
Yeah, somebody is going to, especially if they pass legislation on it and given who passes legislation on this stuff, they might F it up because the politicians in America are notoriously out of touch with tech, and whatever legislation passes might be obsolete before it even passes or off target. The article I read said it was in California that these efforts are being made, so they will get the legislation right, given that California is a vast tech state. But I wonder if you can even have legislation that gets it right because the perves, the entrepreneurs, might come up with workarounds like a lot of the images I’ve seen in the last week are furries, like semi-animalized heads on bodies. So, if you put a cat head on a human body that looks youthful, does that qualify as underage? It’s a freaking cat. Or an alien, like I don’t know and good luck to the legislators trying to figure this out.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/04/17
[Recording Start]
Rick Rosner: So, for about the last week, I have an AI porn generator just automatically loading images onto the web page. It was just going, and I was watching it because the stuff that it comes up with, which I’m sure is the result of people asking for that stuff, was interesting, especially how fast it changed. One day it might be women in kimonos or half out of kimonos, and then the next day, it might be women in space helmets and older women or women with a rash on their butts, and sometimes the AI gets confused, and if somebody has a round pair of buttocks, it got confused and put nipples on the buttocks because AI doesn’t understand anything. It’s just making bets as to what belongs where. I was interested in how fast it changed and generated new stuff. A few days ago, it was guys getting with women made of blue gel; the women were globby-like jellyfish creatures. And then in the last day or so, it started generating very apparently young women, and at that point, I’m like, “Well, time to go. I did not want to look at this, nor did I have it on my computer.”
I don’t know if a web page has images on it if you get rid of that webpage, whether it’s on your computer or not, but I didn’t want that stuff on there. Coincidentally, there was an article in the LA Times today that said that underage-looking AI images are getting to be such a problem that they are looking at changing the law to make that illegal in the state. There might already be Federal legislation, I mean, because formerly, if somebody threw up a drawing of, like, somebody underage who’s naked, that wasn’t prosecutable because it wasn’t a real person. And then, with AI plus Photoshop, they started getting complaints about people whose lives were wrecked—high School and Junior High kids where somebody took their heads and put them on naked bodies. If you can generate one AI picture, you can develop a hundred in a fraction of a second. So, I’ve had to get off of my computer for things that automatically generate AI images because a) I don’t want to see them, and b) I don’t want that; that stuff is bad news. I’d assumed until this stuff showed up on that web page that they had protections in place that, like, if you look at a naked lady website and it’s a legit site, every model, a woman who’s taken her clothes off, there’s somebody has checked her ID, and that ID is on file someplace. So, you’re assured that you’re looking at somebody of legal age. So, I assumed there was some governance of AI, but no. And so, no to AI, at least naked lady AI.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: March 1, 2014
Web Domain: http://www.in-sightpublishing.com
Location: Fort Langley, Township of Langley, British Columbia, Canada
Journal: In-Sight: Independent Interview-Based Journal
Journal Founding: August 2, 2012
Frequency: Three (3) Times Per Year
Review Status: Non-Peer-Reviewed
Access: Electronic/Digital & Open Access
Fees: None (Free)
Volume Numbering: 12
Issue Numbering: 3
Section: B
Theme Type: Idea
Theme Premise: “Outliers and Outsiders”
Theme Part: 31
Formal Sub-Theme: None
Individual Publication Date: May 22, 2024
Issue Publication Date: May 1, 2024
Author(s): James Haught
Author(s) Bio: James A. Haught, syndicated by PeaceVoice, was the longtime editor at the Charleston Gazette and had been the editor emeritus since 2015. He was thought to have been the first investigative reporter in West Virginia. He won two dozen national newswriting awards and was author of 12 books and 150 magazine essays. He was also a senior editor of Free Inquiry magazine and was writer-in-residence for the United Coalition of Reason. He died on Sunday, July 23 (2023), at the age of 91.
Word Count: 249
Image Credit: None.
International Standard Serial Number (ISSN): 2369-6885
*Please see the footnotes, bibliography, and citations, after the publication.*
Keywords: Anthropocene Epoch, Black equality, Bronze Age, City-states, Colonialism, Dark Ages, Decolonialism, Early agriculture, Enlightenment, Female equality, Gay equality, Hunter-gatherers, Industrial Revolution, Information Age, Iron Age, Kings and empires, Renaissance, Secular Age, Space travel, Stone Age.
A new phase of civilization
Human civilization has staggered and lunged through many phases and subphases, some overlapping:
- Stone Age
- Bronze Age
- Iron Age
- Hunter-gatherers
- Early agriculture
- Kings and empires
- City-states
- Dark Ages
- Renaissance
- Enlightenment
- Colonialism
- Industrial Revolution
- Decolonialism
- Space travel
- Human rights
- Black equality
- Female equality
- Gay equality
- Decline of warfare
- Information Age
Now, anthropologists have hatched a new label, the Anthropocene Epoch, for the latest period when fossil fuel burning has altered the planet’s biosphere and climate.
Amid all this chaos of history, I think another growing phase of civilization can be detected: the Secular Age — the death of religion and the disappearance of supernatural gods, devils, heavens, hells and the like. Miracles and prophecies no longer are treated seriously in advanced Western democracies. They’re ignored with amusement, like old wives’ tales.Does any part of society seriously expect divine magic to cure human problems? A few people give lip service to such a fantasy, but most know it’s just a fantasy. In the West, including the United States, churchgoing has fallen spectacularly in the 21st century. Soon, supernatural beliefs may be an odd fringe.
When I was born in 1932 (in an Appalachian farm town with no electricity or paved streets), the world had 2 billion people; now this is approaching 8 billion. Civilization has changed greatly in my lifetime, and the pace of change seems to accelerate. It’s fun to guess what’s next.
Maybe it’s wishful thinking, but I predict that the Secular Age is taking shape under our noses.
This article is adapted from a piece that originally appeared at Daylight Atheism on March 29, 2021.
Bibliography
None
Footnotes
None
Citations
American Medical Association (AMA 11th Edition): Haught J. A new phase of civilization. May 2024; 12(3). http://www.in-sightpublishing.com/Haught-civilization
American Psychological Association (APA 7th Edition): Haught, J. (2024, May 22). A new phase of civilization. In-Sight Publishing. 12(3).
Brazilian National Standards (ABNT): HAUGHT, S. A new phase of civilization. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.
Chicago/Turabian, Author-Date (17th Edition): Haught, James. 2024. “A new phase of civilization.” In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/Haught-civilization.
Chicago/Turabian, Notes & Bibliography (17th Edition): Haught, J “A new phase of civilization.” In-Sight: Independent Interview-Based Journal 12, no. 3 (May 2024).http://www.in-sightpublishing.com/Haught-civilization.
Harvard: Haught, J. (2024) ‘A new phase of civilization’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/Haught-civilization>.
Harvard (Australian): Haught, J 2024, ‘A new phase of civilization’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/Haught-civilization>.
Modern Language Association (MLA, 9th Edition): Haught, James. “A new phase of civilization.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/Haught-civilization.
Vancouver/ICMJE: James H. A new phase of civilization [Internet]. 2024 May; 12(3). Available from: http://www.in-sightpublishing.com/Haught-civilization.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on a work at https://in-sightpublishing.com/.
Copyright
© 2012-Present by Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Authorized use/duplication only with explicit and written permission from Scott Douglas Jacobsen. Excerpts, links only with full credit to Scott Douglas Jacobsen and In-Sight Publishing with specific direction to the original. All collaborators co-copyright their material and may disseminate for their purposes.
Publisher: In-Sight Publishing
Publisher Founding: March 1, 2014
Web Domain: http://www.in-sightpublishing.com
Location: Fort Langley, Township of Langley, British Columbia, Canada
Journal: In-Sight: Independent Interview-Based Journal
Journal Founding: August 2, 2012
Frequency: Three (3) Times Per Year
Review Status: Non-Peer-Reviewed
Access: Electronic/Digital & Open Access
Fees: None (Free)
Volume Numbering: 12
Issue Numbering: 3
Section: B
Theme Type: Idea
Theme Premise: “Outliers and Outsiders”
Theme Part: 31
Formal Sub-Theme: None
Individual Publication Date: May 22, 2024
Issue Publication Date: September 1, 2024
Author(s): James Haught
Author(s) Bio: James A. Haught, syndicated by PeaceVoice, was the longtime editor at the Charleston Gazette and had been the editor emeritus since 2015. He was thought to have been the first investigative reporter in West Virginia. He won two dozen national newswriting awards and was author of 12 books and 150 magazine essays. He was also a senior editor of Free Inquiry magazine and was writer-in-residence for the United Coalition of Reason. He died on Sunday, July 23 (2023), at the age of 91.
Word Count: 372
Image Credit: None.
International Standard Serial Number (ISSN): 2369-6885
*Please see the footnotes, bibliography, and citations, after the publication.*
Keywords: Ben Kirby, conspicuous consumption, Daylight Atheism, designer clothes, evangelists, For-Profit Faith, Guillermo Maldonado, John Gray, Judah Smith, megachurch, Paula White, PreachersNSneakers, Steven Furtick, T.D. Jakes, Thorstein Veblen, Washington Post.
How preachers turned faith into a sleazy business
Among sleazy occupations, is anything worse than big-money evangelists with their private jets, garish diamonds, piled-up hairdos and $5,000 suits?
A new book, PreachersNSneakers: Authenticity in an Age of For-Profit Faith and (Wannabe) Celebrities, exposes TV pastors “who get rich off of preaching about Jesus.” It’s written by Ben Kirby of Texas, a born-again Christian who watched gospel television and noticed that many leaders flaunted outlandishly expensive clothes and shoes designed for the superwealthy. He posted his findings on Instagram and drew 200,000 viewers. Now he has turned it into a book.
A Washington Post article states: “In 2019, Kirby posted a picture of Pastor John Gray wearing the coveted Nike Air Yeezy 2 Red Octobers, selling at the time on the resale market for more than $5,600.”
Astounding. What kind of narcissist pays $5,600 for a pair of shoes? The Post adds:
“Kirby has showcased Seattle Pastor Judah Smith’s $3,600 Gucci jacket, Dallas Pastor T.D. Jakes’ $1,250 Louboutin fanny pack and Miami Pastor Guillermo Maldonado’s $2,541 Ricci crocodile belt. And he considers Paula White, President Donald Trump’s most trusted pastoral adviser who is often photographed in designer items, a PreachersNSneakers ‘content goldmine,’ posting a photo of her wearing $785 Stella McCartney sneakers.”
A report by London’s Guardian further adds: “Pastor, author and religious personality John Gray appears in a recent post … sporting a Gucci sweater that cost more than $1,100. In another photo, Pastor Steven Furtick sports a pair of thousand-dollar Saint Laurent boots.”
More than a century ago, sociologist Thorstein Veblen coined the term “conspicuous consumption” for the flagrantly rich who paid glaring sums to show off their wealth. It became a popular label of contempt.
When preachers do it, there’s a double reason for contempt because evangelist money comes from gullible believers who are sold a fantasy of make-believe. The megachurch message says an invisible god will reward worshippers (donors) in an invisible heaven after death — and burn others in hell. Intelligent, educated, modern people know this is a fairy tale. Religion isn’t true. Its purveyors commit a form of fraud.
There’s nothing more sleazy than a huckster wearing $5,600 sneakers paid for with money from naïve believers.
This article is adapted from a piece that originally appeared at Daylight Atheism on April 5, 2021.
Bibliography
None
Footnotes
None
Citations
American Medical Association (AMA 11th Edition): Haught J. How preachers turned faith into a sleazy business. May 2024; 12(3). http://www.in-sightpublishing.com/Haught-preachers
American Psychological Association (APA 7th Edition): Haught, J. (2024, May 22). How preachers turned faith into a sleazy business. In-Sight Publishing. 12(3).
Brazilian National Standards (ABNT): HAUGHT, S. How preachers turned faith into a sleazy business. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.
Chicago/Turabian, Author-Date (17th Edition): Haught, James. 2024. “How preachers turned faith into a sleazy business.” In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/Haught-preachers.
Chicago/Turabian, Notes & Bibliography (17th Edition): Haught, J “How preachers turned faith into a sleazy business.” In-Sight: Independent Interview-Based Journal 12, no. 3 (May 2024).http://www.in-sightpublishing.com/Haught-preachers.
Harvard: Haught, J. (2024) ‘How preachers turned faith into a sleazy business’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/Haught-preachers>.
Harvard (Australian): Haught, J 2024, ‘How preachers turned faith into a sleazy business’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/Haught-preachers>.
Modern Language Association (MLA, 9th Edition): Haught, James. “How preachers turned faith into a sleazy business.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/Haught-preachers.
Vancouver/ICMJE: James H. How preachers turned faith into a sleazy business [Internet]. 2024 May; 12(3). Available from: http://www.in-sightpublishing.com/Haught-preachers.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on a work at https://in-sightpublishing.com/.
Copyright
© 2012-Present by Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Authorized use/duplication only with explicit and written permission from Scott Douglas Jacobsen. Excerpts, links only with full credit to Scott Douglas Jacobsen and In-Sight Publishing with specific direction to the original. All collaborators co-copyright their material and may disseminate for their purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/04/12
[Recording Start]
Rick Rosner: So, this is just to clarify that Tom Hanks is not a dick who outbids people for the contents of storage lockers. Actors and other celebs often think it is fun to play themselves as dicks. There was a show you probably have not heard of called Jury Duty, where one guy got picked for jury duty. He shows up for trial, gets sequestered, and everybody else is an actor. The whole thing is fake; it is a giant four-week prank on the guy, and another member of the jury is the actor James Marsden playing himself as a complete douchebag. Marsden got Emmy nominated for playing an asshole version of himself; it is funny. So, no, Tom Hanks is not a dick; he thinks it’s funny to play one.
Scott Douglas Jacobsen: Who is your favourite television character?
Rosner: I don’t know. It’s somebody off of an excellent show, somebody as cool as I wish I were in real life, probably. Don Draper who was a douchebag but a cool guy. I don’t know if I have favourite TV characters as much as I have favourite TV shows. Right now, it might be Girls5eva from the same production team that did 30 Rock with Tina Fey, created and written by Meredith Scardino. It’s just a joke for a minute. Breaking Bad was pretty good, but it was a long haul and way too murder-y. What’s your favourite TV character?
Right now, there’s a show called Sugar, I think, with Colin Farrell, who plays a very cool private detective. I wish I were as cool as he is.
Jacobsen: Okay. I like that one show called Hell on Wheels. It was a realistic representation of the negative and the positive of everyone during the building of the railroad across North America.
Rosner: Oh, I saw some episodes of that. Yeah, everybody was like a dangerous asshole.
Jacobsen: Yeah, but people were also honourably represented.
Rosner: Okay, I didn’t see any honourable peoplee. Suppose we’re going with Canadian shows. Since you’re from Canada, my wife and I like Working Moms.
Jacobsen: What’s Working Moms about?
Rosner: It’s Catherine Reitman, and it’s just 30-ish moms often in the workplace who are kind of a-holes. It’s very funny, and I like the way Catherine Reitman looks a lot. She’s got lips that are so big that they’re misshapen; they turn into dewlaps, which I like.
Jacobsen: Are you a lip guy?
Rosner: Apparently, yeah.
Jacobsen: Tell me about that.
Rosner: I’ve got giant lips myself. I was made fun of them, made fun of for having giant lips in the era of blonde, lipless, assless people dominated the media. I would need to work on the rest of my face to make the rest of my face as delicious as my lips. Lips are so big that they’re always a little bit chapped; it’s just a lot of surface area to keep them unchapped.
Jacobsen: What advice do you have for younger people now?
Rosner: Talk to more girls, do sports even though you might hate them and be terrible at them because you learn to be with people by being on a sports team. Start working out and getting strong earlier. Don’t constantly play makeup like there’s a time when being solid and sporty is essential, and it is High school and Junior High. After that, if you’re not a scholarship athlete and you’re still way into sports, it’s not going to help get you laid, but the high school might help. It would have given me better social skills earlier. I worried less about getting a girlfriend in Junior High and High School because at the time and place I was in Junior High and High School, most people were not hooking up to any extent. Everybody does eventually, but my friends and I were unaware of that and desperate, which doesn’t make you famous.
Jacobsen: What would you consider some of your regrets if you’re in the 30 years of life?
Rosner: I have yet to get a book published with an actual publisher. We’ve done a ton of Amazon books, and they’re fine for what they are, but some of my favourite writers crank out two or three books a year, and that’s not me. My wife has cranked out the first draft of a book in just a few months. So, I regret being so lazy when getting educated in physics. I know a ton of physics, but I really should be able to do more of the math behind, like quantum mechanics. I keep thinking about wishing; I still wish that I would somehow end up back in Junior High knowing everything I know now, both for investing purposes and purposes of beating up my Junior High enemies or at least terrorizing them.
Jacobsen: Who were your Junior High enemies?
Rosner: Oh, just the guys who like to bully nerdy kids. They didn’t dislike me in a specific way. One kid did it just because he saw the way I was, and I was a little bit Asperger-y, and he was offended by that. I did get in a fight with him, and while he was punching me, I was taking his jacket, which he cherished, and just ripping it, making it, not such a good jacket because I could take his little freaking Junior High punches, but I was doing permanent damage to his stuff. And then I was smart enough that when we were broken up and whatever Junior High vice principal was talking to us, whatever the kid was saying, I was saying, I think it’s both our faults. That automatically makes the other guy the asshole. So, even though I was Asperger-y, I knew a couple of things, but given what I know now, I would know to grab his hand like a paddle swinging around over my head and then back to him and then wrench it up behind his back, which is like a pain submission move. You want a move that will cause the other person pain but won’t leave marks, and that’s one of them. Even if I misexecuted it, it would have been fun to try.
There’s another one; grab the guy’s arm, and you bend the wrist forward; you grab the wrist with one hand and, I guess, the forearm with another hand and just bend the wrist forward as far as it’ll go. It causes a lot of pain, but it’s tough to injure the guy. the guy is amazed about you causing him pain because he’s hitting you. After all, that’s all Junior High kids in Colorado would know how to do. I mean, the TV would have been miserable. I’ve already read any books that were any good in 1974. I would have needed to go to work at bars.
Jacobsen: What age did you start reading?
Rosner: Three and three-quarters, which isn’t that early in modern terms because parents are trying to make their kids all gifted now, but that was not the case in 1964. But yeah, once I started reading, I read all the time because I was terrible at recess and interacting with other people. I preferred to read all the time.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/04/12
[Recording Start]
Rick Rosner: So, I’m going through my book and talking, which is set like ten years in the future, about what life might be like then. You said to plug Carole’s book, too. I’ve been working on this thing for years and years; you could argue for decades because I’m taking much stuff from my other attempts at books and rolling it over into this one. You said to plug my wife’s Carole’s book too. So, in just months, Carole has cranked out the first draft of a whole book. She’s much faster and works much harder than I do. We cleaned up my mom’s house, and Carole found a box of maybe 80,000 words of love letters between my mom and my dad when they were courting, and they were way in love. Then, within five years, they hated each other and were divorced. So, she’s turning this into a whole book; it starts in 1954 and ends in roughly 1961, and it’s pretty good. She’s surprisingly good and reasonably inventive as a writer. The thing is publishable. Plus, she puts in the work; she’s taking classes on how to pitch, revise, get published, and get an agent. She’s doing everything you should do. With a product, I’m snotty. I’ve read 8,400 books, so I know what a good book is and what a shitty book is, and I think her book’s good.
Anyway, back to my book, just stuff from my little ideas. So, in my future, people have mesh, which is, as I’ve discussed in other sessions, like a little flexible grid that you get a hole drilled in your head that’s 3-4 millimetres in diameter, and robotic tech lays a metallic mesh grid that’s maybe 10 cm by 30 cm across your brain that’s able to transmit information. It’s like Neuralink; it’s able to interface with your brain, and 10 years from now, the technology is better that you can transmit much information directly, especially for people with the right genetics. The character in this book has some weird mutations that make him extra amenable to neural interfaces. It’s called being a centaur linked with AI; he uses his skills to get rich. One of the things he does is he buys a WNBA team because they’re cheap. An NBA team might run you 80 billion dollars, and a WNBA team, I don’t know, maybe 50 million in the year 2035, but he links them all via mesh to make them a super team that they can communicate with each other better than most teams, and it hasn’t been outlawed yet. So, he tries to see if making them vaguely telepathic makes them a better team.
Scott Douglas Jacobsen: That’s an exciting idea.
Rosner: Also, I mean sports are going to get weird because we’ll be able to modify people in all sorts of ways like right now in America, Republicans are using trans women being out-competing women who were born women to get right-wing Americans all upset. It’s culture wars bullshit. There aren’t many less, I’d say a dozen. I would guess there are fewer than two dozen trans women who set women’s records or beat all other women in their events. It’s not a huge problem, and we’ll figure out how to deal with it. For instance, one way is you’re allowed to compete depending on when you became a woman. If you were born male but went on puberty blockers before you obtained your full-grown male musculature, then maybe you can compete as a woman, or perhaps you’re in a sport where having been a male isn’t an advantage; I don’t know, but we’ll eventually figure out a set of rules that will be fair for most competitors.
There’s other shit that right now, like wealthy parents could be giving their kids HGH, human growth hormone, when given to a kid who’s still growing in height. If you spend enough on it for 40 Grand, you could add two to three inches to your kid’s height. Say you’ve got a 6’4 kid, and you want them to get a scholarship or maybe even make it to the NBA; getting them to 6’7 will significantly increase their chances. RFK Jr, our lunatic fringy third-party presidential candidate, is on something, either HGH or testosterone because he’s 70 years old and he doesn’t work out that hard, but he’s got a big ripped body with slabby pecs. I’ve seen him do push-ups; he does lady push-ups from his knees, yet he’s got these massive pecs. So, he’s on testosterone supplementation or replacement. So, HGH, even later in life, won’t make you any taller after the age of 14, say, but it will make you ripped as if you’re on steroids.
So, there might be dozens of psycho parents making their kids taller and by 2035, there’ll be quite a few wealthy ass parents quietly using crisper technology to tweak their kids to get them more muscles, to get them more height. Maybe we’ll figure out ways to identify genes associated with faster reflexes, and then we’ll have to decide whether that modification is permitted. Some leagues might allow it, some may not. So, yeah, sports is going to get weird along with everything else.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/04/12
[Recording Start]
Rick Rosner: I was talking about the square root law of mesh networks, which states that the efficiency of people whose brains are linked is proportional to the square root of the number of people in the network.
Black box-ness. So, we see this with AI and Google Translate, where AI can be effective, like playing Go, where AI often will reach robust conclusions, but you need to know the basis for those conclusions. It is a black box that gives you the results. So, a certain amount of black box from meshed groups of people, especially if they are meshed with AI, say you have got a team of intelligent people whose brains are all linked with each other and with AI, well they might come up with great ideas but may not be able to explain or replicable explain the basis for their ideas adequately. They are the self-contained thing that produces stuff but is a black box.
Propaganda Porn. So, as I said, I have been looking at a lot of AI-naked ladies. I could see how bad actors could hijack this; in the future, I am thinking of Russia because Russia spends tens of millions of dollars a year, which is not that much, but it is cheap to make people crazy via social media. So, I can imagine Russia in the future trying to make people hate themselves by making porn even more corrosive than it is so that everybody who jerks off in America hates themselves. Like, just as you are about to cum, it replaces the picture you are jacking off to with a photo of your daughter that would make you hate yourself; that would be very corrosive. It would Wake you up. The only thing that would stop Russia from doing that would be that porn all by itself is super corrosive anyway, and porn changes so much, now that AI is powering a lot of it, from moment to moment, that Russia may not be able to keep up. They may be like, “All right, we will just let America burn down, and we do not need to make porn any worse.”
This thing is an actual real-world thing with AI porn that obviously and for good reasons, it is illegal to make porn with underage people, but with AI, it is not unlawful to create images of people who do not exist who look like they are underage. This is a very creepy thing that you see in some AI porn, and I do not know how you legislate around that. I mean, do you make it illegal to make pornographic images of people who appear to be under 18, and does that go against the First Amendment? I do not know, but do not tell Republicans because they will come up with like ridiculous legislation that makes the problem worse.
Since we are still talking about porn, reducing the misery footprint of products and jobs like porn. So, technology does and will continue to reduce the investment in human and animal misery you are making when you buy stuff like diamonds. Diamonds have always included misery, political repression, and support like bad guy regimes, you know, blood diamonds. However, in the past five years, making flawless diamonds of any weight has become possible. Ten years ago, technology could get you a quarter-carat diamond, which is okay so that you could get a synthetic tennis bracelet. Now, they can make diamonds up to 10 carats, 20 carats, or as big as you want for less than a third of the cost of natural diamonds. Also, you are not supporting some awful African dictator.
Carol and I walked into a diamond store because we were in Antwerp, Belgium, the world’s diamond capital, and we just went in to see the deal. This woman was wearing a gigantic ring: the sales lady. She said if these were natural diamonds, it would be $150,000. It was the size of not a golf ball but just crazy big, and she said, with synthetic diamonds, it was 30,000 and with no cruelty. So, you might see that with meat in the future, and you might see it with porn in the future.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/04/07
[Recording Start]
Rick Rosner: So, you should know that the main character is a celebrity and, to some extent, an industrialist who has used his celebrity to be the figurehead of a sizeable semi-insidious tech corporation, mainly in the 2030s; that is the period I am writing about. One of the things that he has access to is up-the-nose crawlers; these are little bug-like robots that are like a quarter inch across, little spidery things that go up your nose. One of the main technologies of this era, and this company is involved in pushing it, is Mesh which is like a less shitty version of Elon Musk’s Neuralink. You get a whole drilled in your head, not a big one like a quarter inch or less; they stick in this Mesh, and then they lay it out across the surface of your brain. It’s 10 millimetres by 30 millimetres, and you can receive input directly onto your brain via the Mesh. Your brain, after a while, learns to use the link. There are various versions of different degrees of invasiveness, and one is a cheap, blunt version you get in the military if you consent. It goes up your nose, into your sinuses, and the vicinity of your brain. It doesn’t transmit much discernable information because it’s not as precisely installed or as fancy as the full-on mesh, but it does help you in combat situations; you get a vibe off the rest of your combat group.
So, one of the things that this company might have is an up-the-nose crawler to deliver one of these kinds of blunt force crappy meshes up through your sinuses or, if not mesh, then just drugs. Suppose you’ve pissed off this company or pissed off this character. He might send a little crawler spider up your nose to mess with your brain. Another thing is piggyback consciousness. You probably never saw this Steve Martin-Lily Tomlin movie All of Me because it’s 30 years old.
Scott Douglas Jacobsen: No, I haven’t.
Rosner: All right. So basically, a magic spell happens, and Lily Tomlin’s consciousness is moved… she’s a dying wealthy lady who does some hocus pocus to get her consciousness moved into Steve Martin’s brain, and they have to fight over his body and stuff. That’s like a step, something like that, piggyback consciousness. The intermediate step before replicated consciousness is available. A linked mesh: you’ve got two people with Mesh, and you generally link their meshes between a young person and an older relative, which links their consciousnesses. If they do this for a couple of years, the old’s consciousness pervades the youngsters’ consciousness, and it’s a way of persistence after death. This gets marketed to people at some point before full replication of consciousness is available.
Some of these are comments from the character himself.
“I don’t like going out, especially in a vehicle. Being on the road gets 7% more dangerous each year despite self-driving.”
“God forbid, if you endanger me with a vehicle, our systems will locate you and hit you with a ton of karma bombs, not actual bombs, just information-driven, not traceable to us.” He can access high-level AI net crawling surveillance and data mining in our systems.
Does talking about any of this stuff, is this worth anything?
Jacobsen: I think it is. It provides some context for your writing and is a suitable plug, too.
Rosner: Okay. All right, I already talked about this for military personnel. Low-bandwidth mesh implants inserted via sinuses are like quantum computing; even a little goes a long way.
Decoupling is a trend in which people don’t have to form heterosexual couples, which will lead to ideas around people not having to couple up for reasons of sexual attraction. It becomes increasingly weird and somewhat objectionable that people will structure their entire lives around somebody else just because the configuration of the other person’s genitals gives their partner sexual excitement that seems increasingly arbitrary to at least a segment of society.
Oozers and Goopers: people with drippy faces from whatever set of infections they have. Often mentally slow, sometimes twitchy, there are just a lot of people because of persistent rapidly changing viruses, a lot of which came from Covid and vax resistance and disease denial. There are just a bunch of people walking around in the future with apparent signs of disease and manifesting in different ways, and each one of the common ways that disease manifests leads to a different nickname. Some people even have catastrophic hemorrhages out of all the orifices of their faces. They just all of a sudden, like something, give up, and just blood shoots out of their eyes, nose, mouth, and ears, and they’re dead, and it’s horrifying. There are a ton of Tik Toks or whatever Tik Tok is in the future of people doing this, and then this becomes a popular way to kill yourself in an appalling fashion is to simulate that just by putting an M80 in your mouth, and it goes off, and your head semi explodes.
Congratulations to Taylor Swift, America’s first Secretary for gender affairs, in 2035. From her Senate confirmation testimony: “Man, woman, non-binary; we are all who we are, and that affects how we are and how other people see us. I promise to respect and support all Americans except mean people..” I’ll have to change that because her list of the different men, women, and non-binary is not nearly inclusive enough for 2035.
Also, have you seen the new LGBTQ+ flag?
Jacobsen: No. What’s it like?
Rosner: They added a circle in the middle and eight more stripes from the other side. Previously, the flag had a Chevron on the left side and horizontal stripes across the rest. Nowit’s, it has Chevrons coming in from each side and a circle in the middle. They probably added another half-dozen new ways of being to the flag; I am still determining what they are, but there you go.
Jacobsen: Very interesting.
Rosner: Yeah, I should look it up.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/04/07
[Recording Start]
Rick Rosner: So, we’re still talking about notes from my novel in progress. The entertainment industry facilitates sociopaths; I think that’s long been apparent, especially sociopaths who either are talented or claim to be gifted. There’s the saying nobody knows anything in the entertainment industry, which refers to nobody knows what’s going to be a hit and what won’t be; that’s by William Goldman, the screenwriter of The Princess Bride and Marathon Man. So, if somebody is thought to be talented, people will put up with all sorts of misbehaviour from that person.
Scott Douglas Jacobsen: They seem like a truism of Hollywood culture.
Rosner: Yeah, and with me, too, there’s been a crackdown on it, but I’m sure it’s like stepping on ooze that will ooze in different directions.
Jacobsen: There’ll be adaptation to many things, too. For example, the guys who get taken down or the ladies who get taken down will be shovelled to a different position in a different company because these are the same professional networks.
Rosner: Right, though some of the worst predators have aged out of the predation game even if they haven’t been imprisoned. If you look at most of the people caught by ‘Me Too,’ Weinstein Cosby, and these are guys in their 80s now. I’m sure there are still predations, but it’s maybe less blatant, especially not having had an entertainment job for nine years or more. Not that I was even like some part of some swirling world of glamour when I did have a job.
Jacobsen: Did you notice this kind of swirl of bad behaviour among others while you were in the central part of Hollywood?
Rosner: Not so much. I’d go to work, and I’d do my shit, and I’d go home, and I didn’t get to go to fancy parties filled with the powerful and famous. When I met the famous, it was like a 50-50 shot, whether embarrassing or not, because you want to be calm and end up not being cool. If you’re at a party with famous people, the best thing to do is look for the food and not approach them. You can slide by them but don’t say anything.
In this book, this character helps run something called The Salon. At this point, I’ll come up with a better name for it. It’s a series of parties in which sex is available, kind of like Plato’s Retreat. Are you familiar with Plato’s Retreat?
Jacobsen: No.
Rosner: It was a sex club in New York City in, I think, the 70s, maybe into the 80s and as creepy and sleazy as that might indicate, though, like trying to be classy, hence the name Plato’s Retreat, but just a bunch of High School assistant principals who’d roped a girlfriend or maybe a paid girlfriend into going there as far as I know. There might have been some genuinely horny libertine couples, but that stuff always verges on the creepy. So, anyway, this Salon is designed to be a place for sexual opportunities where all the participants, at least the non-powerful and famous ones, have been highly vetted and are engaging in extreme consent. They’re screened psychologically and sign a bunch of releases and make a video release so that it’s designed to give the participants confidence that this won’t bite them on the ass, that everybody there is okay with it and that nobody will freak out later to the best of the predictive abilities of the screening techniques and decide to come after them. In this environment, among the things that people are there for are: a) some people might be cool with sex or even like sex, especially with famous and influential people, and they’re all cool to the extent that this can be established through screening. They’re cool with quid pro quo that if they get with a famous, influential person, that person might be willing to offer opportunities, and that’s just one setting in this thing that the hero of this book is a mix of good and not-so-good.
Jacobsen: That’s pretty good, man. Is there going to be weather manipulation in the future based on the level of technology and AI systems that we have to understand the weather?
Rosner: Well, in the mid to far future, yeah. If I write more than one book in a series that will cover further into the future for sequels, which is way premature considering this thing is stated, I will discuss the increasing Disneyfication of the planet. We can see that you don’t accomplish much in addressing climate change via modifying behaviour. Nobody’s willing to… and its market forces to a great extent that will address global warming. Number one: market forces. Number two, maybe some coercive government policies, but even those government policies have to be linked to financial incentives. So, yeah, I believe the Earth will become increasingly engineered. The Earth’s climate geology and biology will be subject to what I hope will be tampering in a positive direction. I mean climate change and trying to save the planet’s species; I think the weather will be more laissez-faire than some other stuff.
We’ve talked about this, and one of the big helps to fight climate change is a population that quits increasing; right now, 25% of the countries on Earth have shrinking populations. Thirty years from now, it will be over 50%. By the 22nd century, three-quarters of the countries will have shrinking populations, and the Earth’s population will stop growing. That, coupled with increasing technology, means that we’ll be able to handle a population of 10 billion with less damage to the world than today’s 8 billion. So, I mean that will make things better. As people live more and more virtually via telecommuting, they’ll consume fewer resources in the real world versus the virtual world. There is a coming change/threat with the extreme power consumption of big data computing, which includes AI, which chews up much energy. Also, in the future, technology will consume minerals different from those we’ve formerly consumed, like lithium and copper.
So yeah, there will still be rape in the environment, but I’m hoping that it will be reduced and that once climate change is more in hand, that weather will mostly be allowed to be weather though that won’t be the case if we get hit with mega weather events like in eco-disaster movies like The Day After Tomorrow.
Jacobsen: Do you think many of it will be self-simulated weather models that can predict that weather based on more dates than have happened?
Rosner: I saw charts of how much more reliable weather forecasting has gotten; the one-day and three-day forecasts for any locale are 90% plus accurate, and even 10-day forecasts have gone from less than 10% correct to over 50% correct. So, modelling will improve, and people will at least be able to prepare for superstorms. When you look at super storms, like a ton of hurricanes tearing across the US and, I guess, typhoons tearing across East Asia, they don’t kill that many people; they just cause much damage. So, do you want to develop extreme methods to control against those, or do you develop strategies to protect from them? I don’t know. I mean because they’ve tried primitive ways of managing the weather, like seeding clouds with silver nitrate pellets. I don’t know if that ever worked, but that’s what they were doing in the ’70s, and I don’t know that there are any weather control methods being used today. The Netherlands has this giant Seagate that’s like a kilometre long or 3/4 of a kilometre long, and they swing shut when there’s a storm to stop the ocean from coming in. Protecting against weather will be more effective in the medium future than engineering the weather and a trillion-dollar industry.
When somebody comes up with reasonably doable technology to put up retractable sea walls around southern Florida to protect Miami when the sea rises, and New Orleans is already below sea level and is supposed to be protected by giant slabs of materials that are supposed to channel water away from the city which all failed under Katrina. Also, New Orleans is vulnerable because of land reclamation or, like many barrier islands off of Southern Louisiana, these scrubby little Islands serve to slow down the ocean as it comes roaring in, and they’ve either been submerged or developed or turned into I don’t know what but New Orleans is no longer shielded by as much stuff as it was. So, you’re going to need sea walls around New Orleans and Lower Manhattan, as well as many coastal areas worldwide, and the company that becomes best at doing that will make hundreds of billions of dollars.
Jacobsen: What about parks and such? Could you imagine a future in which robot tenders will be used for both wildlife and the land of closed-off forests that mimic natural environments?
Rosner: Yeah, it’s a common theme shortly science fiction that the wealthy live in fortified enclaves fortified against the 99% of people who aren’t rich who might be pissed off. There was that Matt Damon movie that there’s an orbiting space station where everybody lives forever if you’re rich, not a space station, a lovely space Utopia for the rich. The whole movie is about him trying to break into that joint. There are gated communities all over the place now, like in India, Florida, Los Angeles, and any place where a large population of not-rich surrounds rich people, and it is going to get worse as people can buy extra decades of life. If increased longevity comes to the rich and not to the less rich, then that will require even more fortification and hiding because we can assume that somebody worth a hundred million and used that wealth to still be healthy and active at age 95 or 105 and maybe looks like they’re 70 or 65 and presentable.
Rupert Murdoch is 93 now, and he looks terrible because he’s 93 and he’s an Australian, he spent his life going to the beach, and he still goes to the beach, and he’s with his girlfriend, who’s 65, and he looks like shit but somebody in the future who’s 105 and looks 65, it won’t be like a usual 65; it’ll be like a weirdly engineered 65. It’ll be evident to people who know what they’re looking at that this is somebody who’s way old and had a bunch of jiggering done. That person can’t go to Ralph’s Supermarket without risking being accosted by some pissed-off lunatic. So, there will be protected areas, but those won’t be the only protected areas; there will be all sorts of reasons to live apart from general society. It depends on how tolerant the future will be of different ways of forming partnerships and couple-ships and all that stuff. I think the future will be very friendly to non-traditional heterosexual life schemes, but on the other hand, maybe not. People doing certain things may want to live apart from society. Indeed, people who are freaked out, as we’ve talked about, by certain aspects of the technology may choose to live in communities or areas where they’re somewhat shielded from the technology they consider creepy, but I’m guessing that most people won’t have the time or the concern to shut themselves off from larger society but rich people certainly will have a reason to shut themselves off.
You can still have a mobile security perimeter. It can look like you’re out in public, but with robotic technology, you’ve got little mini drones the size of flies like just monitoring, and you’ve got access to all these security perimeters that may not be super visible to the people around you.
Jacobsen: What about AI analysis of the systems that make up a human being? Will there be any adaptation or manipulation of those systems that can extend life non-eugenically?
Rosner: Yeah, I think once people start getting bracelets or other some kind of wearable that continuously monitors, say, your blood glucose and, like, say, doses you with metformin or some other spike suppressor to keep it so your blood glucose even after a big meal never like spikes over 120 and mostly is in the 80s; just that alone should add years to somebody’s life. Something that monitors inflammation levels and maybe finds out what parts of your body, if there are specific parts, like, I’ve got a tooth that I don’t want to give up with a tiny infection. It’s been going on for a year, and I had a tooth replaced after one tooth just cracked apart, and that’s a year-long process; it’s a pain in the ass, and it’s like $6,000. This other tooth has this minor infection, my dentist says, and is slowly leaking a few bacteria into my system; I think it’s minuscule, probably less than a cubic millimetre a day. Is that enough to increase my inflammation appreciably? I kind of doubt it, but maybe so, and if you had a system that would monitor and look at your inflammation levels and direct you to get care or hit you with anti-inflammatory drugs, that could add years to your life.
I take Fisetin several times a week, which supposedly cleans out like senescent cells, which add to inflammation and just your body’s burden of supporting all these crap cells. I just started on Rapamycin, a weekly dose which is an antifungal that also fights mTor problems. mTor is this growth factor that your body needs, but also, when you get cancer, it harnesses your mTor to go crazy with the growth and Rapamycin fights that and has been shown to increase longevity in mice by 40% even when you start with an elderly mouse. So, all this stuff will buy you extra years and functionality in those years with crisper technology and gene editing. Jimmy Carter had fatal brain cancer six years ago. He was months away from being done, and they used gene therapy to wipe out the cancer, and he’s still with us. He’s been in hospice for a year and a half or more where he goes. I’m not going to take any more special treatments to keep going, but he keeps going. So, it’s not like he’s a lunatic who will do everything possible. So, gene therapy to fight his brain cancer was presented to him as a reasonable thing and as a sensible guy, he did it; it’s not craziness.
So, there will be a ton of stuff that will increase longevity, and as you know, because we’ve talked about it. Aubrey de Grey said seven areas of ageing need to be conquered before we can get true longevity. I think probably one of them is mitochondrial health. Mitochondria are the little energy generators of your cells, and they get shitty as you get older. You have wealthy lunatics now, incredibly wealthy tech lunatics who get transfused with teen blood; it’s a little like quackery because it’s like, trust me, teen blood will make you younger. It’s creepy and freaky, and it’s new-age-y. It’s like homeopathy; it’s just like kind of bullshit embraced by, say, more Lefty lunatic, I don’t know. Anyway, just because shit like that is goofy now doesn’t mean that they won’t figure out how to make it actual science in the future.
Jacobsen: What about monitoring complex natural systems like forests with AI systems that can see tempos and patterns in that natural environment much more in-depth than we can? Could that be a basis for manipulating and modifying that kind of environment?
Rosner: We already manipulate forests incredibly, and it’s always a source of big arguments and also big disasters where if you prevent fires from tearing through a forest every once in a while, then that forest develops a bunch of trash on the ground and unhealthy trees and then you can end up with a big fire and that burns down the homes of people who keep encroaching further and further into forests with out of the way homes. There was an argument that Trump, famously an idiot about everything, tried to blame forests in California on California not sweeping the floor of the forest. We tear down old-growth forests and then replace them with pine tree farms because pine trees grow super-fast, and the wood is super helpful in making paper and lumber. So, we already do it, and we’re just going to end up getting better at it and less shitty at it. We’ll have the internet for everything, which is also called the waking up of the world.
As I’ve said, you can’t do a heist movie set today because there are so many cameras everywhere, and there needs to be more use for cash, so it is challenging to do a heist. Then I was proven wrong last week over Easter weekend when a bunch of thieves stole $30 million in cash in LA from a cash storage facility. So, you still can do a heist, but it’s less common. I think we have fewer bank robberies. LA was the world capital of bank robberies because of all our freeways, but you don’t hear much about that anymore. The world will become more highly monitored, and we’ll have more robust technology to make sense of the information we get from every corner of the world. So, we’ll figure out how to do better with forests, and ideally, the population will level out, and we’ll have less encroachment into previously unencroached areas.
California also has a developing technology for fireproof houses. You use aluminum studs; you face it with stucco and concrete, and there’s just nothing to burn in the materials of the house; then you practice responsible land management so there’s nothing flammable within 100 ft of your house that’s if you want to have a home in the forest or if you want to build a whole little town that’s right up next to a forest. We’re going to see more environment-appropriate buildings. You don’t put up a wooden A-frame in the forest. In the future, with 3D printing and other prefabrication of building materials, when you build a house in 3D with a 3D printer, you’re using something that is concrete-like. They’re just different recipes for the goo that gets squirted out by the printer, and you use the appropriate recipe for where you’re putting the building.
Jacobsen: Do you think planes will be computerized entirely by the middle of the next century?
Rosner: So, in my book, because I keep going back to it, it becomes increasingly politically incorrect to fly for a nonserious reason because the carbon footprint of planes is terrible, much worse than like cars, I think, though I should probably research that. So, much stuff will happen to planes, though the speed with which that happens could be slow, considering the organizational inertia of Boeing. Have you been following up on what’s been going on with Boeing?
Jacobsen: No.
Rosner: They changed their corporate culture. Like 10-15 years ago, they merged with McDonald Douglas. McDonald’s Douglas hijacked their corporate culture, and McDonald’s Douglas planes crashed a lot more. Boeing had a reliability and safety culture, but it does not anymore. They moved their corporate headquarters away from where the aircraft is manufactured to Chicago from Seattle or wherever Boeing makes the planes, and Boeing’s just been doing super shitty with not giving a shit about safety which is just like trusting luck, which is crazy because their luck has run out; the pieces flying off the plane on autopilot twice. Boeing installed a new aspect to their autopilot system designed to prevent stalls based on an angle of attack meter stuck out of the front of the plane, the way angle of attack meters do. However, when that thing started giving wrong information, the autopilot kept trying to correct it incorrectly, and the pilots fought the autopilot, and the pilots hadn’t been taught how to turn off the autopilot because it would have been expensive to modify the instructions or some crap or retrain the pilots and Boeing just said it’d be fine. So, in two cases, the pilots wrestled with the planes until the autopilot won and slammed the aircraft into the ground at about 500 miles an hour.
This is all happening to Boeing 737s, the new ones. Whenever they bring out a new 737, they give it a new name like The Super Max, but the first 737 was made in the 1960s. So, they’re using a basic airframe that’s 60 years old. So, you must recognize the inertia of manufacturers, but eventually, there will be all sorts of systems to improve fuel economy and make safety more foolproof. Planes are very safe in general because of hundreds of years of aeronautics and learning from mistakes, but when you make a mistake, it can often kill a high percentage of the people on a plane compared to a car. You make a mistake in a car; it mainly doesn’t kill you; it mostly wrecks your bumper, but plane mistakes are more costly. So, yeah, we will have increasingly automated planes. I would like to see planes that can modify their shape so that their landing stall speed can be lowered to under 80 miles an hour. A big plane still needs to be going 150 miles an hour when it touches down, and that might get worse in the future because, with climate change in the summer in hot-ass cities, the hot air can’t hold as much weight.
So, in Phoenix or Houston, you might not be able to land a passenger jet on days over 120 degrees because your landing speed might have to be 170 miles an hour just for you to stay in the air. I’d like to see planes that can increase the surface area of their wings for landing so they have more lift and a lower stall speed. 50% of the accidents with planes occur during the landing phase of the flight. I’d like to see hybrid dirigible technology where if you’re going on a short trip, like, say, LA to Vegas or LA to San Francisco, it doesn’t matter whether your plane flies 600 miles an hour or you’ve got this dirigible thing that flies at 300 miles an hour with one-third of the carbon footprint. So, it takes 90 minutes to get to Vegas from LA instead of 45 minutes at a substantial fuel savings. Who cares? Or it takes you an hour and a half to get to San Francisco instead of an hour. So, all sorts of things will happen with planes if inertia can be overcome in the plane industry.
Jacobsen: Do you think commercial space flight will be widespread?
Rosner: You have two recreational and commercial space flight forms in my book. One is you’re a rich asshole, and you go to this resort in space, and they’ve managed to bring the price for a trip up there down to about 19 Grand in today’s dollars; what that’ll be in the future, I don’t know. Say, 30 Grand in the 2030s for the first space resort. If you’re rich and an idiot, you can do that. You can spend two, three, or four days in orbit, or there’s a cheaper option where, at some point, you can take these fancy-ass vacations and trips into space virtually, and there are some remotely operated humanoid robots up on space station on the space resort, and you can experience it virtually for 5,000 bucks, also, if you’re a slightly less rich idiot. So, I think we won’t have entire cities in space, but it won’t be uncommon for rich idiots. I haven’t even thought about some permanent base on the moon. That’s still pretty impractical shortly, though I should think about that more.
We last landed a human on the moon 52 years ago. We’ve been distracted by technological advances in other areas. Life on the moon would be miserable, even more pathetic on Mars; you’re not protected from cosmic radiation. The Earth has a spinning metallic core that generates a magnetic field that creates the Van Allen belt that directs most cosmic radiation to the poles away from most of the Earth. The moon doesn’t have that; Mars doesn’t have that. So, the people there will either have to be somehow shielded from radiation or live with it and live with increased rates of cancer from getting hit with radiation. The debris, the dust on the moon and Mars, particularly the moon, is spiky. All the sand on Earth is rounded because we have weather like a giant rock tumbler over the Millennia that rounds off sand, but the dust on the moon is all pointy and super corrosive. It’s like the worst possible sandpaper because it’s not rounded at all, and the dust gets into all your gaskets on your space suits and equipment and chews everything up.
The dust on Mars is likely to be corrosive. Mars has some weather, but we have more weather than we do. So, its dust is pointy. Living in space seems like something for 80 years or 100 rather than 20 years from now, though it’ll be a rare thing. You will need super-good fabricators to live reasonably on the moon or Mars. We don’t start doing a bunch of stuff in space until we have a space elevator because just launching stuff with rockets is extremely expensive, and it has a huge carbon footprint, though you’re not worried about that for launches because it’s not like we have tens of thousands of airplane flights a day compared to one launch a day less than that on average. Nobody’s worried about the carbon footprint of launching stuff into space, but in the future, if you’re going to need to move multiple payloads a day into orbit, you’re going to need a space elevator, which is an orbiting platform that’s tethered to the Earth with solid cables that run six miles up to the platform.
I don’t know the equilibrium point for a space elevator, but you need this incredibly long cable to run stuff up; once you have that cable, it becomes much cheaper to move things into orbit. Then, once you’re in orbit, it’s less expensive once the space elevator, where there is no wholesale messing with space. Also, you can only get some of your junk from Earth for some reasonable colony. You need to be able to take what is out there and break it down into the molecules or the atoms you need to reconstitute into building materials and edible stuff. Sound technology for that is 80-100 years away. Until then, you’re supplying Mars and the moon with many things from Earth, which is super expensive.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/04/07
[Recording Start]
Scott Douglas Jacobsen: American morale; that’d be good.
Rick Rosner: Two of me yammering ago, I talked about how Trump’s rhetoric has gotten uglier and Republican party rhetoric, generally, has just gotten more divorced from reality and aggressive. We’re talking about American morale, and I told my wife that the people interested in non-normal government winning, that is, Trump winning, well, they’re engaging in a barrage of BS, and some people call it the Russian fire hose model of misinformation where you own information space by flooding it with bullshit. That’s what is happening, and it’ll get even worse because we still have more than 200 days until the election. Well, this is an AI election because people have recourse to use AI to generate more convincing bullshit, though with the fire hose model, the bullshit doesn’t have to be believable. There has to be a lot of it and endlessly, but yeah, it hurts even more if it’s temporarily, like if you have to pause and look at it to see if it’s bullshit. So, one of the purposes of propaganda isn’t just to persuade; it’s to demoralize, to convince people that we’re fucked, so what’s the point of fighting or voting.
We see that increasingly in polls. Polls are super wrong now that out of the 16 States that had Republican primaries and polling about the results of primaries, Trump underperformed the polls in 14 of them and by a lot in some of them. This is that we saw it in 2020, not so much in 2016, but in 2020, Republicans underperformed even more in 2022, and I think it will be even more so in 2024 for two reasons. One is that there are Republican pollsters who put out polls that are skewed to make the Republicans look like they’re doing better than they are to demoralize Democratic party voters or Independents who might be tempted to vote for Biden.
Thing Two is, trying to get sane people to respond to a poll when you call a phone and say you want to take a poll, only one person in 500 now says yes and if only one person in 500 does something, the odds that that person is sane go down that I think the polls are contaminated with lunatic a-holes who lie to the pollsters and say yeah, I’m a Democrat because the pollster wants to get Democrats and Republicans in proportions that reflect the actual population. So, a Republican who lies and says I’m a Democrat, but I’m voting for Trump this time will skew the polls. All it takes is one lying lunatic in 40, two and a half percent will skew the results by 5% and then because it’s so hard to get people to take polls, some polling companies use polling pools where they’ve recruited 10,000 people, and they pull 1,500 people out of that pool every week; a different random 1500 out of this 10,000 but these 10,000 people end up getting pulled again and again. Often, these pools pay people to take these surveys, and I believe those pools get contaminated with lunatics.
So, we’ve got polling bullshit that freaks people out if you read the polls because about 60% of Americans are reasonable and more or less think Trump would be terrible for the country, even worse this time around than the first time. You could say 40% of the country is on the side of Trump, but in both; the 40 and the 60, half of those pools are people who aren’t paying much attention and vaguely want one or the other, but there’s a big chunk of the population that is rightfully freaking out about the possibility of Trump getting re-elected. All the information we get hit with, whether accurate or misinformation, freaks people out. It looks like a third of the population is turned into assholes who don’t mind Nazi-ish policies. Trump has recently just been calling immigrants animals and saying that if he doesn’t get re-elected, there will be a blood bath, and then Trump apologists say you have to listen to it in the context of whatever speech he was giving. He wasn’t talking about all immigrants; he was just talking about immigrants who murder people, and he wasn’t saying there will be a bloodbath on the streets of America; he was saying there will be a bloodbath in the automotive industry. Then people who aren’t apologizing for Trump say come on, these are dog whistles, and it’s violent rhetoric which encourages lunatics to commit violence.
So, with all this swirling around, it will get worse week by week. Yeah, there’s a certain morale problem in America, though any news that Biden and Democrats… that Biden is not this daughtering older man the way that Trump would paint him, but Biden gave his State of the Union speech, and he came across as in command of the facts and alert and not falling apart that I think much of the country found encouraging. So, any news or any sign that reasonable politics can win out raises National morale and any news that Trump has a shot lowers National morale. Thankfully, Trump is wrong at shit, and Trump as a politician, has never learned to move to the center to try to moderate his extremism. We’re lucky for that because if he were more competent if he listened to his people, he would… he’s clinched the Republican nomination, and that’s usually when you move to the center, you’ve already captured the extremists in your party, but Trump doesn’t seem to be doing that. Trump is a fucking idiot, and even though it’s distressing, it’s good news because it loses him in the middle.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/04/06
[Recording Start]
Rick Rosner: Some people say, or at least one person I read, that AI is a misnomer; it’s just high technology. Calling it intelligence, artificial, or whatever you want to call it, it’s just increasingly powerful technology. We have the same genetics as humans did 100,000 years ago. We’re not getting any smarter biologically, which means it’s harder and harder for humans to keep up with the world created by technology without being aided by and combined with technology. It makes it almost tautological that we must define ourselves by this technology. You suggested I ask our buddy Chris, who knows more about this stuff. We do not know where AI is going, so the question is, will AI get smart? Will it have general intelligence, which is fluid intelligence, the kind of intelligence that we think of when we think of human intelligence, which is the ability to understand the world and come up with clever ideas on how to deal with it, and that includes to some extent our idea of smartness becoming conscious.
That will all happen. The second question is if it will happen and when. I’m no authority, but it’s going to happen. You and I have talked about consciousness extensively over the past ten years, and we understand its elements. We have a reasonably good model of consciousness. So, we know what AI doesn’t have and what it will need to have to be conscious. People like Cory Doctorow say that regardless of what happens to AI in the medium future, in the short term, there’s likely to be an AI crash the same way there was an internet crash in about the year 2000 because everybody got super psyched in the late 90s. My writing partner and I were in charge of the website for The Man Show. The website was themanshow.com, and we thought we would all become millionaires off our hope because if you had the right portal and internet gateway, you would make a million bucks. Then there was a crash when people figured out that this wasn’t going to happen and that the internet was still pretty shitty. Things like pets.com went away and took away a lot of people’s money.
Then, of course, the internet did become everything that we thought it would be with the coming of Google, streaming, and all the social media once the tech was in place to do all this stuff. So, there was a short-term crash, and then Google came along around 2005 and posted Google; the internet has boomed and comes to full-ish fruition. Doctorow and other people think before AI comes into full fruition, if ever we’re going to have a vast AI crash when AI doesn’t live up to the huge expectations people have now, both in terms of performance and in terms of return on investment. Well, AI is real people, which is ironic. However, tens of thousands of low-wage people worldwide take the world’s information and digest it, chew it up like a mama bird chews up food and spits it into the mouth of a baby bird. Information must be processed before it can become the probabilistic fill-in-the-blanks that AI is.
The article I read has hundreds of people looking for pictures with people wearing shirts in them. Then they circle the shirts and add hashtags to the shirts so that AI gets an idea of what a sweater is and how it works in the world, but not an idea, just a way to predict how an artificially generated picture that includes a shirt, how this shirt should behave. At this point, the AI doesn’t know anything. It knows how to make impressive predictions, but filling the AI with the information to make those beautiful predictions is expensive. Getting a return on those predictions and making those predictions pay off may not pan out in the short term. So, in the short term, say in the next two- or three years, people may say AI is not this. McKenzie, with a semi-evil business consultant company, predicts that AI could double the world’s GDP. That’s a super high expectation, so in the short term, when it doesn’t look like it’s going to do anything like that, people will freak out, and we’ll have a crash.
The two questions I initially discussed were, will AI get smart, and when those are still in play, just delayed in people’s expectations by the crash by a few years. AI has become conscious in some labs, spending billions on messing with AI, like Microsoft or Alphabet. Before 2032, did it become conscious everyday where you could have your own conscious AI? No, not for years after that, though it’ll improve at simulating consciousness. I’ve looked at a lot of pornographic AI images a) because it’s naked ladies and b) because it’s one of the areas where you can watch AI change by the day as it understands more and more of the world of naked ladies and sex. Remember, it was only a year ago that AI didn’t even understand how many fingers people have and how underwear, to stay on your body, has to have a band that goes all the way around your waist. However, I think what makes naked AI ladies attractive is that they look very human. You know the uncanny valley, right?
Well, the Uncanny Valley is from 20 years ago with CG animation. There was the Tom Hanks Christmas Train movie, in which we’re okay with cartoon characters and enjoy them. We like photographs of people, but between prominent cartoon characters and pictures, there are CG-generated images that look pretty close to accurate but are far enough off to give us the creeps. As I said, the uncanny valley is from 20 or more years ago. Now, the image is generated by AI unless they’re creepy because the AI doesn’t know how many legs people have or which sets of genitals belong to which gender. Besides obvious errors, AI can make beautiful and not creepy images. In this novel I’m writing about the near future, there’s a kind of porn that is based on presenting images of women who are disquieted by being in porn. I mean, among the various erotic charges that porn can give you, there’s the charge of seeing the humanity of the person participating in porn and getting an idea that the woman doing the porn isn’t entirely comfortable making porn.
Now, there’s a charge going the other way too. You can like porn where the woman seems to be totally into it. However, there’s the other way where the woman appears not so into it. There’s like a kind of sadistic charge to that, and in my novel of the near future, porn is made more porn-y by the porn-simulating consciousness. Similarly, video games have a perverse charge where you get a charge out of engaging in combat with background players who appear to be conscious. So anyway, I think there will be a market outside these perverse areas. However, it will just be a market for making AI friendly to deal with and making AI appear conscious. So, AI will simulate consciousness years and years before it becomes conscious.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/04/06
[Recording Start]
Rick Rosner: So, you’ve been away for a couple months and plus you’re up in Canada, so you don’t get the daily barrage of awfulness that is US News. My wife Carole just had to turn off the news and leave the room yesterday, I think. Experts on cyber-attack and propaganda say that we’re getting hit with an unprecedented barrage in America of BS and shenanigans between now and the election in November. For instance, in February Russians hacked the US Medicare for a month and maybe longer. Old people weren’t able to get their prescriptions filled. So, I mean disruption only helps the Trump side of things and being where you are, you’ve missed the unapologetic awfulness that is Trump. I mean he keeps outdoing himself in terms of embracing being just a prick and just everything bad about Trump. He’s owning all of it and not apologizing for any of it. The only good thing about Trump is that he is consistently bad at stuff. Just to demonstrate that mathematically, I follow an online bookie which is like Vegas odds and what I follow is the odds of Biden getting reelected versus Trump and two months ago, Vegas had Trump twice as likely as to get reelected as Biden and yesterday the odds went to 50-50. They’ve been steadily moving in favor of Biden. Biden’s raised about twice as much money as Trump. He is obviously much less of an asshole than Trump.
I’m hopeful for Biden but we’ve got seven more months of just the daily awfulness in the US. I don’t know what Canada does but France like limits political campaigns to six weeks before the election and we have nothing like that. Basically, Trump’s been campaigning since he lost the last time and it just adds a funk to daily life here.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/04/06
[Recording Start]
Rick Rosner: We haven’t talked about anything in a couple months because you’ve been away but among the things we haven’t talked about is AI which is all anybody thinks about anymore. I think in the future, people will have to define themselves in some way relative to AI the same way almost everybody in the world defines themselves in relation to the internet and just media. We look at the world and we see ourselves through the lens of the information we consume and maybe it’s always been that way. It’s just that until recently we haven’t thought of it as information. We thought of it as having friends and being out in the world.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://secular.org/2024/04/heretic-on-the-hill-tell-speaker-johnson-you-oppose-his-anti-establishment-clause-bill/
Publication Date: April 29, 2024
Organization: Secular Coalition for America
Organization Description: The Secular Coalition for America advocates for religious freedom, as guaranteed by the First Amendment of the U.S. Constitution, and works to defend the equal rights of nonreligious Americans. Representing 20 national secular organizations, hundreds of local secular communities, and working with our allies in the faith community, we combine the power of grassroots activism with professional lobbying to make an impact on the laws and policies that govern separation of religion and government — or the improper encroachment of either on the other.
By Scott MacConomy
First a few positive words about House Speaker Mike Johnson: After months of delaying and considering every other alternative, he took the only remaining option on defense funding for Ukraine, which was to do the right thing. He let the House vote on it. This despite threats from anti-Ukraine, pro-Russia House members to call a vote on whether he can keep his job as Speaker. Johnson is learning that as Speaker you can’t make everyone happy so sometimes you might as well do what’s right, even if it means letting Democrats help pass a bill.
On the other hand,
Johnson has a bill, the History and Tradition Protection Act, that would limit the amount of damages a plaintiff can win in a successful suit concerning monuments, public buildings, or flags that contain religious words, images or symbolism. He knows something about this from his time at the Alliance Defending Freedom, defending those monuments, buildings, and flags in court. It is unusual for an attorney to do something to limit attorneys’ fees, but there it is.
Specifically, the legislation abolishes the award of monetary damages and attorneys’ fees in “Establishment Clause cases where a plaintiff complains of any monument, memorial, statue, …public building, or other figure containing religious words, imagery or symbolism; or the presence of religious words, imagery or symbolism in official seals and flags; or religious expression in the context of the proceedings of any deliberative body.” Such as a prayer before a city council meeting.
So if a public building like a courthouse has the Ten Commandments inscribed on the wall, and someone successfully sues to have that removed on the grounds that it violates the Establishment Clause’s prohibition on establishing any state religion, they cannot receive monetary damages and they pay the attorneys fees themselves.
The Johnson bill incentivizes government officials to include “religious words, images, or symbolism” in government buildings or on government land because there would be no legal consequences of any significance. We do not need a law that provides this incentive for people in positions of power to impose their religious beliefs on the public. There need to be legal consequences and financial deterrents in place for those who are found to have violated the Establishment Clause.
You can use this Action Alert to tell your representatives that you oppose the Johnson bill.
_________________
The Secular Coalition, the Freedom From Religion Foundation, and the American Humanist Association are hosting the inaugural Congressional Reason Reception on May 1st on Capitol Hill. The event will include Congressmen Jamie Raskin, Jared Huffman, and Mark Pocan presenting three awards, one to the biggest violator of church-state separation and two that people should actually want to win.
The featured speaker is Kate Cohen, author of We of Little Faith: Why I Stopped Pretending to Believe (and Maybe You Should Too). It’s going to be entertaining, and you can register to watch on Zoom here. The program should last from 6:30 to 7-ish but we just learned that Congressman Raskin has to appear right at the beginning of the reception, around 6pm. We hope to Zoom him then and any other members of Congress who drop by.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://secular.org/2024/04/heretic-on-the-hill-to-govern-is-to-choose-who-do-you-want-choosing/
Publication Date: April 15, 2024
Organization: Secular Coalition for America
Organization Description: The Secular Coalition for America advocates for religious freedom, as guaranteed by the First Amendment of the U.S. Constitution, and works to defend the equal rights of nonreligious Americans. Representing 20 national secular organizations, hundreds of local secular communities, and working with our allies in the faith community, we combine the power of grassroots activism with professional lobbying to make an impact on the laws and policies that govern separation of religion and government — or the improper encroachment of either on the other.
By Scott MacConomy
President Kennedy said “To govern is to choose.” because that’s the job; thousands of choices that each affect some Americans one way and other Americans another way.
It’s less than seven months to the election. The national polls are extremely close. The economy is good if you’re an economist but not if you’re the average consumer buying groceries. Biden can’t get credit for creating jobs and building roads and bridges in red states. Trump is going on trial next week for falsifying business records when he paid off a porn star to keep quiet about their (alleged) affair during his first campaign. Biden is raising more money than Trump. Trump is doing better with minority voters than he did last time.
Biden’s popularity rating is at an abysmal 39 percent but Trump is only at 43. Biden is not doing as well with young voters but he’s doing better with older voters. The Supreme Court is cooperating in delaying Trump’s trial for election interference before, during, and after January 6th, but it may still go forward before the election this fall. Third party candidates may make a difference in some states. Biden is still 81 years old.
In seven months we will know which of these were factors in the outcome of the election and which didn’t really matter. Until then the best thing we and you can do is help get people motivated and registered to vote. In 2020 about a third of eligible voters, or 80 million people, stayed home. Arizona and Georgia were each decided by about 12,000 votes. Voter turnout is once again going to be the key to the election outcome and everything that follows. While SCA as a nonprofit can’t endorse a candidate, we can note the irony that the candidate who would be the best for issues that matter to secular voters is the one who goes to church regularly, and the one who would be the worst uses the Bible as a prop.
I want to highlight the Secular America Votes page now on our website. It’s a great resource for people who want to register to vote, check where to vote, get an absentee ballot, and research everything that will be on your ballot. You can also check out our Affiliates and Social Media Communications Toolkit for sampling messaging. There is also information on how to hold a voter registration drive in person or online. Secular America Votes is a joint project with our coalition members American Atheists, the American Humanist Association, the Freedom From Religion Foundation, and the Secular Student Alliance.

Anyone who wants to get more involved in campaigns should join their local party organization. They are called (party name) clubs, committees, or organizations and are usually at the town, city, or county level. You will meet like-minded people (that maybe you didn’t know were out there if you’re in the political minority), help out local, state, and federal candidates, and probably get to meet them. Elected officials know that their local party organizations are vital in doing their jobs and keeping their jobs, so they show up from time to time.
As I’ve often noted, 30 percent of the population or 78 million people identify as religiously unaffiliated. About half of them are also politically uninvolved, not doing well economically, and generally disconnected from society in a lot of ways. But the other half is politically involved and the atheists in that group are highly involved. It’s a huge voting block. Let your elected officials know that you’re part of it and that if they pay attention to the separation of religion and government they will get the support of an underrepresented and growing sector of the population.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://secular.org/2024/04/heretic-on-the-hill-hat-tip-to-the-deep-state/
Publication Date: April 2, 2024
Organization: Secular Coalition for America
Organization Description: The Secular Coalition for America advocates for religious freedom, as guaranteed by the First Amendment of the U.S. Constitution, and works to defend the equal rights of nonreligious Americans. Representing 20 national secular organizations, hundreds of local secular communities, and working with our allies in the faith community, we combine the power of grassroots activism with professional lobbying to make an impact on the laws and policies that govern separation of religion and government — or the improper encroachment of either on the other.
By Scott MacConomy
If you spend a lot of time following what passes for political discourse you hear about the Deep State, or at least you did during the Trump administration. People who used to be called government employees, civil servants, or bureaucrats were suddenly referred to as the Deep State on the assumption that they were trying to sabotage whatever President Trump was trying to accomplish from the inside.
There are about 7,000 federal government jobs that are filled by people who get political appointments from the White House (jobs listed in something called The Plum Book). These are higher level jobs at the government agencies and they are to some extent political jobs with little job security. The other two-plus million federal employees/Deep Staters are park rangers, air traffic controllers, and meat inspectors, to name a few of their numerous occupations. As federal employees they have some job protections that prevent them from being fired by a new President who thinks they are part of some conspiracy.
Next Wednesday, April 3rd, some of the best work by the Deep State takes effect. Nine government agencies have completed the arduous “regulatory process” for implementing a policy ordered by President Biden that protects the rights of people receiving benefits funded by the federal government. The new rule, as it is called by the bureaucrats, will affect those receiving help from the many social service providers that are faith-based and will ensure that those providers cannot withhold help based on religious belief or lack of one, or require beneficiaries to participate in any religious activity in order to receive help. So if you are in line for a bag of food at a food bank run by a church using a federal grant, they can’t preach to you or ask you to say a prayer.
One of the key protections is a requirement that organizations receiving federal grants for social service programs must inform beneficiaries of their right to not be discriminated against on the basis of their religious beliefs. The rule also restores some religious freedom protections that were rescinded by the Trump administration that affected people seeking job search and job training assistance, housing services, and continuing education.
Getting the new 187-page rule in place took a long time and a lot of work by people in these nine agencies. It’s called the regulatory process because it is a process with many steps including a public comment period, and if you don’t follow the process you end up getting taken to court by those who don’t like what you’re trying to accomplish. Thanks to everyone here who used our action alert during the public comment period to weigh in.
Back to the Deep State: There is a major effort at conservative groups like the Heritage Foundation to use an executive order by the next Republican president to strip civil servants of their job protections, fire tens of thousands of them, and replace them with, to put it charitably, conservatives who will change the face of the federal workforce for the worse. And they are already putting together a list of those job candidates. It’s called Project 2025. Trump and conservatives were totally unprepared to govern in 2017. They want this time to be different.
If this sounds far-fetched, it is exactly what Trump tried to implement at the end of his term in office. He created a new category of federal employment, Schedule F, that would have changed the status of many federal employees so that they could be fired much more easily. Biden reversed it.
To put a bow on this, there is little interest and even less sympathy for federal workers. In a survey I can’t link to that asked people to rank how they feel about various faiths and institutions, the federal government is right near the bottom. Some of the others, for example, were the military, Christians, unions, the middle class, people on welfare, and big business. I remembered this because atheists were right there at the bottom too. If Trump wins, he’s coming for the federal workforce and for regulations like the one taking effect Wednesday. The new federal workforce would work to implement his version of religious freedom which is freedom to discriminate against non-Christians and to proselytize at food banks.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://secular.org/2024/03/secular-advocates-plus-jamie-raskin-mean-lobby-day-success/
Publication Date: March 15, 2024
Organization: Secular Coalition for America
Organization Description: The Secular Coalition for America advocates for religious freedom, as guaranteed by the First Amendment of the U.S. Constitution, and works to defend the equal rights of nonreligious Americans. Representing 20 national secular organizations, hundreds of local secular communities, and working with our allies in the faith community, we combine the power of grassroots activism with professional lobbying to make an impact on the laws and policies that govern separation of religion and government — or the improper encroachment of either on the other.
By Scott MacConomy
Since my last report which previewed our annual meeting for the leaders of our 20 coalition organizations and the lobby day on Capitol Hill to follow, we did both! The meeting was the usual rare opportunity for these executive directors and Board leaders to learn what the other groups are working on, to collaborate, and to hear speakers on Christian nationalism, on state government affairs from secular state representatives, and from the humanist chaplain serving a death row inmate.
One of the speakers was Ryan Burge, a sociology professor who studies religion and the nonreligious, and takes a data-driven approach to everything. We learned about how atheists compare to religious groups and to the larger subset to which atheists belong, The Nones, in a number of areas; political involvement (very high), voting patterns (very Democratic), community involvement (high), differences between young and old, and much more. Dr. Burge predicts that by 2028, half of all Democratic voters could very likely be nonreligious. Because I suggested Dr. Burge as a speaker I was hoping I would not be the only one who was interested in his presentation, but it was rated the highest by our attendees in the post-meeting survey. He was also the only speaker who appeared remotely, which means you can watch his presentation here. There is some good discussion at the end, too.
I’m not going to say our lobby day was the apotheosis of lobby days, but it was pretty close. We doubled last year’s attendance, and half of our attendees were there for the first time. Many of them mentioned the importance of November’s election and wanting to get more involved.
Congressman Jamie Raskin came by the breakfast to give us his suggestions on how to pitch his militia bill in our meetings that day. The bill establishes federal guidelines on what is and is not illegal activity by militias in the areas of blocking government proceedings, intimidating people at polling places, participating in demonstrations, and more. As a former constitutional law professor, it did not take him long to get to the section of the Second Amendment that calls for “a well regulated militia,” and to elaborate on how most of the 200 or so militias in the country are far from well regulated.
Our particular take on the need for this bill is the significant number of Christian nationalists in the militias, and their conclusion that they have permission from God to take matters into their own hands if necessary to make this a more “Christian nation.” I just read this quote five days ago: “There are so many militia churches now. I [visited] a church in Yuba City, California. Wednesday night is women’s night, and Monday night is youth night. Tuesday night is militia new recruit night.” That’s from this interview with Jeff Sharlett, a Dartmouth professor who goes to churches and rallies and then reports on what he hears, most recently in a book titled The Undertow: Scenes from a Slow Civil War. Militia night at churches shows exactly why we need the Raskin bill.
Our group then fanned out to nearly 100 House and Senate meetings to talk to representatives and staff about the militia bill, many of whom were hearing about it for the first time from us. (Over 7,000 bills have been introduced in the House this Congress. It’s a lot for them to keep up with.) We asked Democrats and Republicans to support the bill and had many productive meetings. You can send your support to your legislators with this Action Alert if you have not already.
______________________
The Secular Coalition sent a letter to Senator Josh Hawley (R-MO) this week in response to his 4,000 word article on why he thinks this should be a more Christian nation. His article is long on trying to justify that and, thankfully, short on actual steps to take other than school prayer and posting the Ten Commandments in classrooms. He did propose finding ways to improve wages for blue collar men so it would be easier for them to raise Christian families. We said we supported that, but also better wages for blue collar women and for families of all faiths and no faiths. How he would just improve the wages of Christians wasn’t made clear.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://secular.org/2024/03/our-letter-to-senator-hawley-re-christian-nationalism/
Publication Date: March 15, 2024
Organization: Secular Coalition for America
Organization Description: The Secular Coalition for America advocates for religious freedom, as guaranteed by the First Amendment of the U.S. Constitution, and works to defend the equal rights of nonreligious Americans. Representing 20 national secular organizations, hundreds of local secular communities, and working with our allies in the faith community, we combine the power of grassroots activism with professional lobbying to make an impact on the laws and policies that govern separation of religion and government — or the improper encroachment of either on the other.
The Secular Coalition for America (SCA), in collaboration with its 20 coalition groups, has written a letter to Senator Josh Hawley, addressing his incorrect remarks on Christian Nationalist and the danger it poses to our nation.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://secular.org/2024/02/heretic-on-the-hill-the-worst-house-chaplain-ever-plus-history/
Publication Date: February 20, 2024
Organization: Secular Coalition for America
Organization Description: The Secular Coalition for America advocates for religious freedom, as guaranteed by the First Amendment of the U.S. Constitution, and works to defend the equal rights of nonreligious Americans. Representing 20 national secular organizations, hundreds of local secular communities, and working with our allies in the faith community, we combine the power of grassroots activism with professional lobbying to make an impact on the laws and policies that govern separation of religion and government — or the improper encroachment of either on the other.
By Scott MacConomy
Monday was the Presidents Day holiday when we observe the birthday of George Washington next Thursday and of Abraham Lincoln last Monday. Like many of the Founders, Washington’s real views on religion are difficult to determine because he wrote very little about them. He encouraged people to go to church but sometimes failed to do so himself for weeks. He was a church official but often left before communion. Jefferson wrote that “…it was observed that he had never, on any occasion, said a word to the public which showed a belief in the Christian religion.”
Washington did write about choosing workmen for Mount Vernon in 1784, suggesting they could be “Mahometans, Jews, or Christians of any Sect, or they may be Atheists”—as long as they were good workers. And he clearly opposed the idea of a state religion which he grew up under as a Virginia resident under British rule.
Lincoln really sounded like an atheist early in life but later, through political expediency or because of a real conversion, sounded a lot like a Christian. More than one person who knew him in his twenties said that Lincoln could shock people by saying that the Bible was just an ordinary book, or that Jesus was an illegitimate child. There is a story that he wrote an essay about his true beliefs but a friend burned it out of concern for his budding political career. In 1843 Lincoln wrote, “It was everywhere contended that no Christian ought to vote for me because I belonged to no Church, and was suspected of being a Deist.” So happy birthday to George and Abe, whatever you did or didn’t believe in.
A little more history, although this time I’m going somewhere with it: There has been a House and Senate Chaplain since 1789 and they open each day with a prayer. Which seems odd for a government founded on separation of church and state. Shocker; the chaplains have always been Christian, although there have been many guest chaplains of different religions. James Madison opposed the idea because it violated the First Amendment and because the practice discriminated against religions such as the Quakers and Catholics whom he said “could scarcely be elected to the office.”
The guest chaplain on January 30 was Pastor Jack Hibbs, who has been described as a Christian Nationalist involved in the January 6th insurrection, with a long history of hatred toward Jews, Muslims, LGBTQ+ individuals, and anyone inconsistent with his “biblical worldview.” He was described that way in a letter from 26 House members to Speaker Mike Johnson and the House Chaplain who both made Hibbs’ appearance possible. Congressman Jared Huffman (D-CA) took the lead on the letter. We made a few suggestions at his request.
Here’s one good paragraph: “These facts suggest a breathtaking lack of consideration for the religious diversity of our Congress and pluralistic nation. It appears that Speaker Johnson – with the tacit approval of the House Chaplain – decided to flout the Chaplaincy guidelines and use the platform of the Guest Chaplain to lend the imprimatur of Congress to an ill-qualified hate preacher who shares the Speaker’s Christian Nationalist agenda and his antipathy toward church-state separation.” You can read the letter here.
I doubt there will be a reply from Johnson but if there is I’ll let you know here. We will keep after Johnson’s support for church services in the Capitol, Christian nationalist chaplains, and the completely unnecessary and inappropriate tradition of Congressional chaplains. Traditions die hard but it can happen. The Congressional Prayer Breakfast is a shell of what it once was.
It’s almost too late to register for our Lobby Day on March 5, but not quite. We need a week to get your meetings scheduled so the deadline is Monday, February 26. We will be lobbying for a bill that cracks down on militias because Christian nationalists in militias is a growing problem. They definitely want less separation between church and state, but they only mean their church. You can learn more and register here. The next Heretic on the Hill will include an Action Alert on this bill so we can maximize the support for it right before Lobby Day.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: http://www.secularconnexion.ca/events/scs-demands-phase-out-taxpayer-funding-for-rc-schools-in-ontario/
Publication Date: February 8, 2024
Organization: Secular Connexion Séculière
Organization Description: Secular Connexion Séculière (SCS) is a national organization dedicated to advocating and lobbying for atheist rights in Canada, to facilitating communication and dialogue among Canadian atheists, and to communicating Canadian human rights values to the world. SCS does not have, nor does it seek, any governing powers in the Canadian atheist community. Rather, it seeks support for its efforts to defend non-believers right to freedom from religion, to lobby the Canadian government on the behalf of Canadian atheists, to provide communication conduits for Canadian atheist organizations.
February 7, 2024
RE: Funding for Roman Catholic school systems in Ontario
Dear Member of Ontario Legislature:
Secular Connexion is a non profit organization that advocates on behalf of human rights in Canada. Several of our concerns involve the demographic, financial, and discriminatory problems of funding Roman Catholic school system in Ontario.
This system is supported by only 38% of Ontario’s population, but costs Ontario taxpayers over $1 billion dollars per year. Since only 8% of the cost of the system comes from separate school residential property taxes, the other 92% is funded by all Ontario taxpayers be they Non-believer, Protestant, Jewish, Muslim, Hindu, etc.
Constitutionally, Section 93 of the Constitution Act of 1867 guarantees the right of provinces to fund minority school systems if they had them before joining Confederation. It does not force Ontario to provide funding for minority school systems. Amotion passed in the Ontario Legislative Assembly would phase out funding for the system just as it was in Québec and Newfoundland and Labrador.
Discrimination is inherent in the separate school system because it can legally refuse to hire non-Catholic teachers and it does. Conversely, Catholic teachers are hired by the public system giving them access to all available teaching positions that non-Catholic teachers do not have.
Seventy-four percent (74%) of Ontario non-Catholic Ontarians are paying for a system that will not hire them, and may refuse to admit their children as students.
Canada signed the United Nations’ International Covenant on Civil and Political Rights. Ontario has twice been declared to be in violation of the Covenant because of its discriminatory practice of publicly funding schools for one religion. Parents of other religions pay tuition for religious schools and property taxes.
Ontario is multi-ethnic, multi-racial, and multi-cultural. Children of differing backgrounds should be together in the same school so they can learn what they have in common, not what divides them.
One public system would have students attending the nearest school with the children in their neighbourhood, perhaps walking to that school, instead of being bused to a distant school because they are, or aren’t, Catholic.
As Ontario taxpayers, we demand that the Ontario Legislature pass a motion to phase out funding for Roman Catholic schools in Ontario.
Sincerely,
Doug Thomas, President
Secular Connexion Séculière
president@secularconnexion.ca
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: http://www.secularconnexion.ca/events/scs-monitors-religious-bias-in-calgary-police-service/
Publication Date: January 29, 2024
Organization: Secular Connexion Séculière
Organization Description: Secular Connexion Séculière (SCS) is a national organization dedicated to advocating and lobbying for atheist rights in Canada, to facilitating communication and dialogue among Canadian atheists, and to communicating Canadian human rights values to the world. SCS does not have, nor does it seek, any governing powers in the Canadian atheist community. Rather, it seeks support for its efforts to defend non-believers right to freedom from religion, to lobby the Canadian government on the behalf of Canadian atheists, to provide communication conduits for Canadian atheist organizations.
January 29, 2024 – 12:00 am
In November of 2023, SCS became aware of infringements by the Calgary Police Service (CPS) on the requirement for governments and their agencies to be neutral regarding religion. These infringements included:
- supporting a faith based community prayer breakfast by providing an honour guard, and by the attendance and recognition of senior officers as members of the CPS. The speaker at the breakfast was a fundamentalist Christian, residential school denier. Those senior officers apparently joined in a standing ovation for the speaker, (listen to full speech – https://www.youtube.com/watch?v=Q7BSNYrOggA
- the CPS spent public funds, approved by the Calgary Police Commission (CPC), on a chapel in its police headquarters. The CPS claimed that the chapel was non-denominational, and open to all for use in spite of its religious configuration and the presence of a St. Michael statue within it. They made no attempt to make the space religiously neutral (i.e. having a non-religious function) by including non-believers in their consideration of the design of the chapel.
SCS wrote the following letter on our official letterhead to the CPS
November 10, 2023
Calgary Police Service
5111 47 St. N.E.
Calgary, Alberta, Canada
T3J 3R2
RE: Support of religious activities by the Calgary Police Service To Whom It May Concern:
Secular Connexion is a national organization that works to protect the right to freedom from religion in Canada1. As a part of that effort, we work to ensure that public institutions conform to the decisions of the Supreme Court of Canada requiring public institutions to honour that right and to be neutral in regards to religious activities in Canada.
We have become aware through the news media that the Calgary Police Service has recently actively supported a community prayer meeting that featured a fundamentalist religious speaker who made negative comments about the LGBTQ community and criticized the Prime Minister of Canada for defending the rights of that community. In short, he exercised his right to deliver a Christian message.
Our concern is that in providing an honour guard for the prayer meeting itself, the Calgary Police Service abrogated its duty to remain neutral in matters of religion by so supporting a religious event. By doing so, it supported the aforementioned fundamentalist speaker in direct violation of its duty to remain religiously neutral. In listening to his speech, I came to the conclusion that, were it not for the unfortunate Section 319 3b of the Criminal Code of Canada, he could be charged with uttering hate speech.
We are also aware that the Calgary Police Service spent public funds on establishing a religious chapel in its headquarters. In claiming that the chapel is open to all religions, the Service ignores the fact that to be neutral, such a facility would have to equally support non-believing members of the force, and of the general public. To meet its obligations, the Service would have to ensure that non-believers would have equal access to the facility. Our information is that it has not actively done so.
Please take steps to eliminate the religious bias that these actions demonstrate and to ensue that non-believers are treated equally with any religious people, either members of the force, or members of the general public.
Regards,
Doug Thomas, President
Secular Connexion Séculière
president@secularconnexion.ca
We received the following reply from Chief Constable, Mark Neufeld.
January 9, 2024
CALGARY
Doug Thomas, President
Secular Connexion Seculiere
Dear Mr. Thomas,
Re: Response to your letter of November 10, 2023
Thank you for reaching out to the Calgary Police Service.
In accordance with the Alberta Human Rights Act and organizational values, the Calgary Police Service (CPS) is
committed to upholding respect for the diverse range of religious beliefs and non-beliefs within our
community. As a public institution, we maintain a stance of religious neutrality, ensuring that no preference or
favouritism is shown towards any specific religion.
We strive to create a safe, diverse, inclusive and inspired environment for our employees and those we serve.
In doing so, we have recently conducted a full review of the overall position of religion and spirituality at the
CPS, through our Office of Respect and Inclusion. Following our review, we recognize there are some areas of
our Service requiring changes to better reflect our commitment to religious neutrality and to improve
inclusivity. This includes, but is not limited to, honour guard representation at external events, changes to
policy around the spiritual and emotional care program (formerly called the Chaplaincy program), and changes
to the Arthur Duncan Memorial Hall (formerly the CPS chapel).
For context, the former CPS chapel was renamed the Arthur Duncan Memorial Hall in 2017, in honour of Const.
Arthur Duncan, the first member of the CPS to be killed in the line of duty . The hall serves as a dedicated space
that honours the fallen members of the CPS and is used for line of duty dedications and services of
remembrance. The hall’s former use as a chapel has necessitated additional changes to better ensure it is a
religiously neutral space . We have taken several actions to ensure this, including removal of religious statues,
items, sacraments and any references to the area as a “chapel.” Currently the Arthur Duncan Memorial Hall is
also undergoing renovations so the area may be used for a variety of purposes.
Additionally, as a public organization, representatives from the CPS are invited to attend various community
events throughout Calgary, as such events provide an opportunity for community engagement. As attendees at
external events, CPS representatives do not make decisions regarding the speakers and are not given an
opportunity to hear their remarks beforehand. As such, there is always a possibility that the organizers of the
events will select speakers whose values do not match those of the CPS, which was the case at this year’s
Calgary Leaders Prayer Breakfast. That said, I appreciate your concerns regarding the attendance of the honour
guard at such an event, and as noted, through our review, we will be looking at honour guard attendance at
events going forward.
I appreciate and agree with you that it is crucial for the CPS to be a place where members of all beliefs can feel
comfortable, respected, and included . While some of the changes may take time to fully complete, we are
committed to religious neutrality in the Service and workplace .
Respectfully,
Mark Neufeld, Chief Constable, CPS
5111-47 Street N.E.,
Calgary, Alberta Canada T3J 3R2
http://www.calgarypolice .ca
Our thoughts
While this letter would seem to indicate that the CPS is changing its ways, we are concerned by the incongruity of their words and their actions.
For example, the CPS partnered with the Salvation Army church for a toy drive rather than the many religiously neutral options that also collect toys for children. In addition, they are committed to appointing 20 more religious chaplains. We don’t know how this will align with religious neutrality, what faiths or humanist/secular groups will be represented and what policies will govern their actions.
1 Supreme Court of Canada.Big M Drugs v. Crown.1984; Mouvement Liaïque Québécois v. City of Saguenay.2015
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: http://www.secularconnexion.ca/events/in-progress/
Publication Date: January 7, 2024
Organization: Secular Connexion Séculière
Organization Description: Secular Connexion Séculière (SCS) is a national organization dedicated to advocating and lobbying for atheist rights in Canada, to facilitating communication and dialogue among Canadian atheists, and to communicating Canadian human rights values to the world. SCS does not have, nor does it seek, any governing powers in the Canadian atheist community. Rather, it seeks support for its efforts to defend non-believers right to freedom from religion, to lobby the Canadian government on the behalf of Canadian atheists, to provide communication conduits for Canadian atheist organizations.
What is Secular Connexion Séculière (SCS) up to now?
français ci-dessous
Supporting Bill C-367, a bill to remove Section 319 3b from the Criminal Code of Canada. That’s the section that allows religious apologists to publish hate literature, and utter hate speech publicly with impunity as long as they support their statements with religious texts,
(3) No person shall be convicted of an offence under subsection (2)
(a) if he establishes that the statements communicated were true;
(b) if, in good faith, the person expressed or attempted to establish by an argument an opinion on a religious subject or an opinion based on a belief in a religious text;
(c) if the statements were relevant to any subject of public interest, the discussion of which was for the public benefit, and if on reasonable grounds he believed them to be true; or
(d) if, in good faith, he intended to point out, for the purpose of removal, matters producing or tending to produce feelings of hatred toward an identifiable group in Canada. SCS is mass emailing all MPs.
Email your MP to support Bill C-367(courtesy of BC Humanist Association)
Developing an e-petition to ask the Minister of Immigration, Refugees, and Citizenship to impose a moratorium on deporting undocumented residents until he develops a better policy and regulations.
Monitoring the actions of the Liberty Coalition, a fundamentalist, right wing group intent on taking over Canada’s government to turn Canada into a Christian theocracy. (https://www.cbc.ca/news/politics/fundamentalist-christian-movement-1.6793677)
Promoting political activity by the 25-30% of Canadians who are non-believers so that their voices will be heard.
Protecting the right to freedom from religion with a confidential direct contact to SCS so we can give advice and intervene as appropriate (http://www.secularconnexion.ca/urgent/). If you are discriminated against because of your non-belief, use this service. Check out Successes Great and Small (http://www.secularconnexion.ca – under Now!). If you are discriminated against, use this service.
Continue to lobby governments to change legislation that discriminates against non-believers; e.g. the regulations enforced by the Charities Directorate that favour religions, Section 319 3b (above).
Monitoring religious bias in Calgary Police ServIce: https://www.secularconnexion.ca/events/scs-monitors-religious-bias-in-calgary-police-service/
We need your support to do these things.
Qu’est-ce que Secular Connexion Séculière (SCS) jusqu’à présent ?
Appuyer le projet de loi C-367, un projet de loi visant à supprimer l’article 319 3b du Code criminel du Canada. C’est la section qui permet aux apologistes religieux de publier de la littérature haineuse et de prononcer des discours de haine publiquement en toute impunité tant qu’ils soutiennent leurs déclarations avec des textes religieux.
(3) Nul ne peut être déclaré coupable d’une infraction visée au paragraphe (2)
a) s’il établit que les déclarations communiquées étaient vraies ;
b) si, de bonne foi, la personne a exprimé ou tenté d’établir par un argument une opinion sur un sujet religieux ou une opinion fondée sur la croyance en un texte religieux ;
c) si les déclarations étaient pertinentes à un sujet d’intérêt public, dont la discussion était dans l’intérêt public, et si, pour des motifs raisonnables, il croyait qu’elles étaient vraies ; ou
d) s’il avait l’intention, de bonne foi, de signaler, aux fins de renvoi, des questions qui produisent ou tendent à produire des sentiments de haine envers un groupe identifiable au Canada. SCS envert un courriel de masse à tous les députés.
Envoyez un courriel à votre député pour appuyer le projet de loi C-367(gracieuseté de la BC Humanist Association)
c) si les déclarations étaient pertinentes à un sujet d’intérêt public, dont la discussion était dans l’intérêt public, et si, pour des motifs raisonnables, il croyait qu’elles étaient vraies ; ou
d) s’il avait l’intention, de bonne foi, de signaler, aux fins de renvoi, des questions qui produisent ou tendent à produire des sentiments de haine envers un groupe identifiable au Canada. SCS envert un courriel de masse à tous les députés.
Envoyez un courriel à votre député pour appuyer le projet de loi C-367 (gracieuseté de la BC Humanist Association)
Élaboration d’une pétition électronique pour demander au ministre de l’Immigration, des Réfugiés et de la Citoyenneté d’imposer un moratoire sur l’expulsion des résidents sans papiers jusqu’à ce qu’il élabore une meilleure politique et un meilleur règlement.
Surveiller les actions de la Liberty Coalition, un groupe fondamentaliste de droite qui a l’intention de prendre le contrôle du gouvernement du Canada pour transformer le Canada en une théocratie chrétienne. (https://www.cbc.ca/news/politics/fundamentalist-christian-movement-1.6793677)
Promouvoir l’activité politique par les 25 à 30 % de Canadiens qui ne sont pas croyants afin que leurs voix soient entendues.
Protéger le droit à la liberté de religion avec un contact direct confidentiel avec SCS afin que nous puissions donner des conseils et intervenir le cas échéant (http://www.secularconnexion.ca/urgent/). Si vous êtes victime de discrimination en raison de votre non-croyance, utilisez ce service. Découvrez Successes Great and Small (http://www.secularconnexion.ca – sous Maintenant !). Si vous faites l’objet de discrimination, utilisez ce service.
Continuer de faire pression sur les gouvernements pour qu’ils modifient les lois discriminatoires à l’égard des non-croyants ; par exemple, les règlements appliqués par la Direction des organismes de bienfaisance qui favorisent les religions, article 319 3b (ci-dessus).
Nous avons besoin de votre soutien pour faire ces choses. S’il vous plaîtabonnez-vous ou faites un don
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: http://www.secularconnexion.ca/events/successes-great-and-small-2/
Publication Date: January 6, 2024
Organization: Secular Connexion Séculière
Organization Description: Secular Connexion Séculière (SCS) is a national organization dedicated to advocating and lobbying for atheist rights in Canada, to facilitating communication and dialogue among Canadian atheists, and to communicating Canadian human rights values to the world. SCS does not have, nor does it seek, any governing powers in the Canadian atheist community. Rather, it seeks support for its efforts to defend non-believers right to freedom from religion, to lobby the Canadian government on the behalf of Canadian atheists, to provide communication conduits for Canadian atheist organizations.
The following successes were accomplished using a mass email service, Zoom, this website, internet access, and telephone, all of which cost money. Please donate to help SCS achieve similar successes: CLICK HERE TO DONATE
Supporting Individuals – The local branch of a national bookstore chain refused the author of Why Men Made God permission to display her books and sign them because the book was “too controversial.” SCS wrote a letter to the manager, who escalated it to her district manager, who instructed the manager to allow the author to display and sell her books, saying to us that the meeting with the manager was a “teaching moment.”
Municipal Scene – A non-believer expressed concern that local officials had installed a nativity scene in the municipal office building thus denying his right to freedom from religion in government spaces. SCS wrote a letter to the contacts he provided explaining how this was offensive. No response was received, but the nativity scene did not appear the next year.
Based on the 2015 decision (Mouvement laïque québécois et al v. City of Saguenay), SCS ensured that local municipalities had stopped opening their meetings with prayers. One mayor thought the ruling applied only to Québec, but referred it to their lawyers who agreed with SCS. Moments of silence to open meetings ensued.
Federal Advocacy – In response to SCS’ e-3638 petition, the Parliamentary Secretary to the Minister of Immigration, Refugees, and Citizenship confirmed that atheist/apostate refugees can access the Less Complex Claims policyreducing hearings and delays. SCS contacted all of Canada’s refugee officers, and made sure that they know this. We also made international groups assisting atheist/apostate refugees aware of this.
SCS expressed concern to the Minister of Immigration, Refugees, and Citizenship regarding longer wait times for atheist/apostate refugees from Pakistan and Bangladesh than for refugees from Eastern Europe. We highlighted the case of an atheist refugee who had full sponsorship in Canada, but waited for almost two years for final approval to enter Canada. We received a response from an official saying that nothing could be done – five days after the refugee had been granted final entry into Canada.
SCS wrote a letter of concern to the Principal of the Canadian School of Public Service regarding the opening of classes with a prayer. The principal claimed the prayer was a one-time special acknowledgement of aboriginal culture, even though our source indicated that it was common practice. SCS has had no confirmation that the illegal practice has ceased.
In Our Schools – the grandmother of an elementary school student emailed SCS with a concern that after-school religious classes were being advertised and sponsored by a public school. Her concern was that her grandchild was being peer pressured into attending. SCS wrote the principal of the school and pointed out that the practice denied students their right to freedom from religion. The principal escalated the issue to a superintendent who wrote to SCS informing us that she had visited the school, had seen the promotional material, and had instructed the principal to remove them immediately.
These are real accomplishments that can be duplicated with your help. CLICK HERE TO DONATE
Les succès, grands et petits
Soutenir les individus – La branche locale d’une chaîne de librairies nationale a refusé à l’auteur de Why Men Made God la permission d’exposer ses livres et de les signer parce que le livre était « trop controversé ». SCS a écrit une lettre à la gestionnaire, qui l’a transmise à son directeur de district, qui a demandé au directeur de permettre à l’auteur d’exposer et de vendre ses livres, nous disant que la réunion avec le gestionnaire était un « moment d’enseignement ».
Scène municipale – Un non-croyant s’est dit préoccupé par le fait que des responsables locaux avaient installé une crèche dans l’immeuble de bureaux municipal, niant ainsi son droit à la liberté de religion dans les espaces gouvernementaux. SCS a écrit une lettre aux contacts qu’il a fournis expliquant en quoi c’était offensant. Aucune réponse n’a été reçue, mais la scène de la nativité n’est pas apparue l’année suivante.
Sur la base de la décision de 2015 (Mouvement laïque québécois et al c. Ville de Saguenay), SCS s’est assuré que les municipalités locales avaient cessé d’ouvrir leurs réunions avec des prières. Un maire a estimé que la décision ne s’appliquait qu’au Québec, mais l’a renvoyée à ses avocats qui étaient d’accord avec SCS. Des moments de silence aux séances publiques s’ensuivent.
Défense des intérêts du gouvernement fédéral – En réponse à la pétition e-3638 de SCS, le secrétaire parlementaire du ministre de l’Immigration, des Réfugiés et de la Citoyenneté a confirmé que les réfugiés athées/apostats peuvent accéder à la politique sur les revendications moins complexes, ce qui réduit les audiences et les retards. SCS a communiqué avec tous les agents des réfugiés du Canada et s’est assuré qu’ils le savaient. Nous avons également sensibilisés les groupes internationaux qui aident les réfugiés athées/apostats à ce sujet.
SCS s’est dite préoccupée par le ministre de l’Immigration, des Réfugiés et de la Citoyenneté au sujet des temps d’attente plus longs pour les réfugiés athées/apostats du Pakistan et du Bangladesh que pour les réfugiés d’Europe de l’Est. Nous avons mis en évidence le cas d’un réfugié athée qui a été parrainé à part entière au Canada, mais qui a attendu près de deux ans pour obtenir l’approbation finale pour entrer au Canada. Nous avons reçu une réponse d’un fonctionnaire disant que rien ne pouvait être fait – cinq jours après que le réfugié ait obtenu l’entrée finale au Canada.
SCS a écrit une lettre de préoccupation au directeur de l’École de la fonction publique du Canada concernant l’ouverture des classes avec une prière. Le directeur a affirmé que la prière était une reconnaissance spéciale unique de la culture autochtone, même si notre source a indiqué qu’il s’agissait d’une pratique courante. SCS n’a eu aucune confirmation que la pratique illégale a cessé.
Dans nos écoles , la grand-mère d’un élève de l’école primaire a envoyé un courriel à SCS pour s’inquiéter que les cours de religion après l’école étaient annoncés et parrainés par une école publique. Ce qui la préoccupait, c’était que son petit-enfant était pressé par ses pairs d’y assister. SCS a écrit au directeur de l’école et a souligné que cette pratique privait les élèves de leur droit à la liberté de religion. La directrice a transmis le problème à une surintendante qui a écrit à SCS pour nous informer qu’elle avait visité l’école, qu’elle avait vu le matériel promotionnel et qu’elle avait demandé au directeur de les retirer immédiatement.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://thehumanist.com/news/aha_news/meet-the-new-cfe-intern-jada-majied
Publication Date: May 20, 2024
Organization: American Humanist Association
Organization Description: The mission of the American Humanist Association is to advance humanism, an ethical and life-affirming philosophy free of belief in any gods and other supernatural forces. Advocating for equality for nontheists and a society guided by reason, empathy, and our growing knowledge of the world, the AHA promotes a worldview that encourages individuals to live informed and meaningful lives that aspire to the greater good.
Please welcome the Center for Freethought Equality’s summer intern, Jada Majied!
TheHumanist.com: What is your educational and work background?
I am currently an undergraduate student at Indiana University (IU) majoring in political science with a minor in political and civic engagement. With this education I hope to run for office in the future with a grassroots campaign dedicated to advocating for progressive solutions to today’s problems. I always make sure to align myself with jobs and positions that highlight advocacy work and strive towards making a difference. Currently I am the Director of Outreach and Diversity for College Democrats at IU where we host meetings educating students on various political topics from elections to social justice issues. I also have completed an internship with the Indiana Democratic Party where I was able to work with politicians at the local, state, and federal levels, helping to get Democrats into office. With my new position as a CFE intern I am excited to see what this organization has in store for me!
TheHumanist.com: How did you first learn about humanism?
While I have known of the existence of humanism for quite some time, I never did the proper research to fully understand those who identify as humanist. After reviewing and educating myself on humanism through the American Humanist Association website, I realized that it described who I was as a person perfectly. The incorporation of scientific research, facts, and encompassing a respectful mindset towards others, is a lifestyle I have been practicing even when I was still attached to a religion. Identifying as a humanist was a very easy and seamless action that didn’t feel like being confined to a box, but embracing the traits of myself that I already hold.
TheHumanist.com: Did you grow up in a traditional religious faith? How did it impact you?
I was raised in a religious household, where, for a quarter of my life we attended a Baptist church. As a child, I did not quite understand the teachings of religion and found myself with question after question on why we must believe in religion and how religion should impact our lives. While in the church, ideals were preached to us that did not seem ethical to me, this included topics that seemed harmful to women, LGBTQ+ individuals, and those who do not follow a religion. As I grew older, I realized that the faith conflicted with my own standards for kindness and respect, which led me to understand that I do not need to be religious in order to live a full life but I need to be a good person to create a life that is full.
TheHumanist.com: What interested you most about working for the American Humanist Association?
I really wanted to work for and surround myself with individuals who share the same progressive standards as myself in terms of how society should change for the better. In my search to be a part of an organization that promotes justice to marginalized communities and ethical policies, I found the American Humanist Association. The AHA and The Center for Freethought Equality exemplified what it meant to be a part of the solution and the more I Iearned about their goals the more I was ready to join the team!
TheHumanist.com: What book has influenced you the most?
A book that influenced me the most is Becoming Abolitionists by Derecka Purnell. While I label myself as a progressive individual, I found that this book was aggressively progressive in its ideals for how society should correct current injustices and move forward to create a more efficient society. Purnell touched on many different areas in communities that need to be either extinguished entirely or broken down to be built up into something better and as I was reading, it was difficult to adjust to the idea of such a progressive form of reformation. Becoming Abolitionists definitely challenged my thinking and pushed me to understand how to get very idealistic forms of activism into feasible objectives.
TheHumanist.com: If you could have dinner with any three people in the world (living or dead), who would they be and why?
1.) I would have dinner with US Representative Alexandria Ocasio-Cortez. She has been my inspiration since I first got into politics in high school and I admire the way that she interacts with not just her constituents but people across the country. 2.) I would definitely want to meet with Malcolm X. I think the way that he approached activism in his time was seen as incredibly radical and dangerous and I would love to understand how he would view today’s activism. 3.) I would love to meet with George Lee Jr. (a.k.a. The Conscious Lee) a digital creator who constructively breaks down today’s controversies. I believe he would have incredible ideas about how to reform struggles and trauma in the black community.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://thehumanist.com/news/aha_news/spring-into-action-3-ways-to-be-a-better-humanist
Publication Date: April 16, 2024
Organization: American Humanist Association
Organization Description: The mission of the American Humanist Association is to advance humanism, an ethical and life-affirming philosophy free of belief in any gods and other supernatural forces. Advocating for equality for nontheists and a society guided by reason, empathy, and our growing knowledge of the world, the AHA promotes a worldview that encourages individuals to live informed and meaningful lives that aspire to the greater good.
By Jessica Brooks
When I first discovered humanism, I struggled with an overwhelming sense of urgency to put my philosophy in action. I could not quite shake the feeling that I wasn’t doing enough to “be a good humanist.” After much reflection, my opinion has shifted to the belief that humanism is not just about being, it can also be a practice that can support a way of life. Throughout my journey of converting philosophy into ways I can live my life, I focused on three of the Ten Commitments of humanism from the American Humanist Association. The three commitments that will be explored within this article are: service and participation in the community, global awareness, and humility.
“Service and Participation” was the first commitment that I chose to work on. This is because helping and being part of the community is so closely linked to the core philosophies of humanism and it was the easiest commitment to turn into simple, actionable tasks. Service is defined as helping or doing work for someone. I chose to focus my service on my community by opening and utilizing a library card. Opening a library card may seem basic or even useless to other people. However, opening a library card and actually using it is one of the easiest but also most effective ways of becoming part of your community and getting to know the many people that make it up. Having access to a library card not only gives the owner access to a plethora of both digital and physical resources, but it also allows you and others to share. Most libraries include the following resources for adults in need: career workshops, arts classes, access to the internet, English language support, access to digital and physical books, and nonprofit support. Libraries are also amazing resources for children. Access to a library often allows children access to: story times, homework assistance, technology support, college preparation, resume workshops, and volunteer opportunities. Other than classes or other resources that are commonly thought of, anyone who may be experiencing homelessness or extreme poverty can use libraries for physical shelter during the day, access to the internet, bathrooms, or any of the resources listed above. All of these activities mean that libraries provide opportunities to volunteer and interact.
I also worked on participating in the community in other ways. Normally, I pride myself on being a homebody due to my asocial nature. However, these past few months I really pushed myself to go outside, enjoy public services, and connect with other humans or nature. The first method of connection that I tried was joining humanist Facebook groups, reading other articles from the American Humanist Association, and talking to people that I already know. Even though there was not much change from what I was doing previously, the conscious effort was affirming. I then used this affirmation to build up my confidence to branch out into more difficult methods of communication. For me, that looked like joining a free collage club where I gathered with others, we shared social media, we had amazing conversations, and we made art with each other. The two sessions of collage club that I attended were tremendously helpful to me because it provided a “third place” outlet which is so lacking in today’s society. A third place is any place where people can talk with others or relax that is not at work or at home. While my third place was a collage club, this could be anywhere for those who are interested in trying to find ways to build upon their humanistic practice. Common free and accessible third places include parks, coffee shops, gyms, recreation centers, and sporting events.
Now that I had found a local community, I felt ready to venture towards my second commitment, “Global Awareness”. Because I live in a relatively diverse city, focusing on global awareness was easy for me. For example, there are big cultural and religious festivals, diverse restaurants, and people who have backgrounds from around the world for me to connect with. However, I used to live in a small town which would have made these things impossible. I will try to include some small-town friendly options for those who need it. For those who live in big cities, try to look for monthly or weekly activities from your cultural center or history museum. Here are a few activities that I attended to expand my participation in global awareness: attending a symphony orchestra, viewing cultural dances from Mexico and Jamaica, and experiencing a live art session from artists around the world. For those in smaller towns where these options may not be accessible, I recommend watching content creators from around the world or using the internet to learn how to cook an international dish, listen to international music, or learn a different language.
Lastly, I wanted to focus on a third commitment, “Humility”. Humility is important to me because it reminds me to stay grounded and give myself the grace that I so willingly give others. The actionable tasks that I broke humility down into were: creating a To-Do list, journaling my experiences, reflecting on my glows and grows. (Glows are positive things that occurred in a day or positive actions taken.
Grows are areas that may need improvement or change.) I chose these three tasks because they were simple, and expanded onto things that I already had in place.
In conclusion, humanism is not just something to be, it can also be things to do. I have found that breaking down the humanistic core values into small, free or cheap, actionable tasks worked well for me. For those of you that are interested in completing a journey similar to mine, try working on one or two actions that can be completed daily or weekly.
Jessica Brooks is a Black, queer, humanist who is passionate about the history and celebration of marginalized peoples. She currently is a middle school Social Studies teacher in North Carolina.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://thehumanist.com/news/aha_news/humanist-groups-making-change-and-building-community-in-2023
Publication Date: December 15, 2023
Organization: American Humanist Association
Organization Description: The mission of the American Humanist Association is to advance humanism, an ethical and life-affirming philosophy free of belief in any gods and other supernatural forces. Advocating for equality for nontheists and a society guided by reason, empathy, and our growing knowledge of the world, the AHA promotes a worldview that encourages individuals to live informed and meaningful lives that aspire to the greater good.
By Emily Newman
Throughout the year, humanist groups in the American Humanist Association’s network offer their local and online communities opportunities to learn, aid, and celebrate together. They provide educational programs and advocacy efforts on important legal and legislative issues, service projects that address societal needs, and social events to connect people with each other and the world around us. Here are some recent highlights from AHA chapters and affiliates:
Protecting Church-State Separation
In November, the Humanist Society of New Mexicohosted Rachel Laser, President and CEO of Americans United for Separation of Church and State, for a talk on “Church-State Separation and the Battle for American Democracy.” Held at the First Unitarian Church of Albuquerque, the event brought 150 people together to learn about and discuss how to address the dangers of white Christian nationalism. Terrence W. Sloan MD, President Humanist Society of New Mexico, shared why this advocacy work is important to his group:
Church-state separation guarantees that our government cannot establish a national or state religion—or set up a government-sponsored church—but it also does so much more. In America, we base our laws on shared civic values, not the will of religious majorities. Our laws stem from our Constitution, not someone’s interpretation of the Bible. This enables us to come together as equals and build a stronger democracy. The separation of church and state ensures that the government can’t force anyone to believe or not believe in any religion. In the words of Thomas Jefferson, “The First Amendment was intended to erect a wall of separation between Church and State.” Christian Nationalists want abortion bans in all instances; fundamental Christianity in public schools; an end to LGBTQ rights; book, entertainment and art bans, to make America a fundamentalist Christian nation; and to dismantle all concepts of secular government and the separation of church and state. They are an existential threat. White Christian nationalism wants to rewrite our history and values. It is pushing forward a government that values fundamental Christianity above all other religions and a legal system that disfavors the nonreligious, religious minorities, women, people of color, and the LGBTQ community. The Humanist Society of New Mexico frequently uses the Thomas Paine quote: “All mankind are my Brethren, the World is my Country, and to do good is my religion.” Our Society supports a secular government with the freedoms entailed in our Constitution.
Providing for Communities
Humanists of West Florida has regularly provided food and supply drives to Pensacola residents in need since it began in 2013, including two winter poncho distributions events in 2023 to help hundreds of unhoused individuals stay dry and healthy. So, it is exciting to have them recently recognized by local media as “a beacon of hope for food-insecure families” known for establishing partnerships with local businesses, secular nonprofits, and religious neighbors. Noting census data that shows one in eight Americans faces the challenge of securing reliable, nutritious food, the article encourages readers to support Humanists of West Florida’s fundraising efforts to continue its vital food distribution initiatives. “Together, let’s build a future where no one goes hungry and compassion prevails,” said group Secretary/Treasurer Andre “Buz” Ryland.
Enjoying Each Other and Nature
In November, Atheists United’s Atheist Adventure members took a break from Los Angeles to experience Zion National Park in Utah, one of the most iconic International Dark Sky Places on Earth.
Evan Clark, Atheists United Executive Director, described the trip:
Together we hiked the Riverside Walk trail to the mouth of the Narrows, explored the lower, middle, and upper Emerald Pools, touched the water seeping from Weeping Rock, and experienced sunset at the top of Watchman trail. The highlight of the weekend was undoubtedly our star talk on a moonless night gathered around the campfire. David Hasenauer, a docent from the Mount Wilson Observatory, joined us with his 17-inch telescope and gave an unforgettable lecture on the history behind one of humans’ greatest inventions, the telescope.
This third-annual event generated some great photos and a great article in the Los Angeles Times. Atheists United shared on their website that the media coverage is a win for all atheists because “the only times the media talks about atheists are when there’s controversy, politics, or religion involved. We virtually never get to express our sense of optimism, community, and wonderment on this scale.”
Spreading Humanism
Along with the summer 2023 chapter grant winners, the AHA also awarded a chapter grant in the winter to New Jersey Humanist Network to help them create needed resources to better publicize their group and educate people on humanism. They’re working on a new logo, website, postcards, and a retractable vertical banner to direct visitors to their meetings and tabling events. “We have plans to expand our ‘network’ beyond Central Jersey, into more diverse areas where no humanist group currently exists, which will require us to participate in more tabling opportunities and make our materials more portable,” wrote the group. We look forward to seeing and sharing their new designs!
Find or start a humanist group in your area to connect with other humanists (and atheists, agnostics, freethinkers, etc.), engage in valuable service work, and learn about the wonders of the world together.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): The Good Men Project
Publication Date (yyyy/mm/dd): 2024/05/18
According to some semi-reputable sources gathered in a listing here, Rick G. Rosner may have among America’s, North America’s, and the world’s highest measured IQs at or above 190 (S.D. 15)/196 (S.D. 16) based on several high range test performances created by Christopher Harding, Jason Betts, Paul Cooijmans, and Ronald Hoeflin. He earned 12 years of college credit in less than a year and graduated with the equivalent of 8 majors. He has received 8 Writers Guild Awards and Emmy nominations, and was titled 2013 North American Genius of the Year by The World Genius Directory with the main “Genius” listing here.
He has written for Remote Control, Crank Yankers, The Man Show, The Emmys, The Grammys, and Jimmy Kimmel Live!. He worked as a bouncer, a nude art model, a roller-skating waiter, and a stripper. In a television commercial, Domino’s Pizza named him the “World’s Smartest Man.” The commercial was taken off the air after Subway sandwiches issued a cease-and-desist. He was named “Best Bouncer” in the Denver Area, Colorado, by Westwood Magazine.
Rosner spent much of the late Disco Era as an undercover high school student. In addition, he spent 25 years as a bar bouncer and American fake ID-catcher, and 25+ years as a stripper, and nearly 30 years as a writer for more than 2,500 hours of network television. Errol Morris featured Rosner in the interview series entitled First Person, where some of this history was covered by Morris. He came in second, or lost, on Jeopardy!, sued Who Wants to Be a Millionaire? over a flawed question and lost the lawsuit. He won one game and lost one game on Are You Smarter Than a Drunk Person? (He was drunk). Finally, he spent 37+ years working on a time-invariant variation of the Big Bang Theory.
Currently, Rosner sits tweeting in a bathrobe (winter) or a towel (summer). He lives in Los Angeles, California with his wife, dog, and goldfish. He and his wife have a daughter. You can send him money or questions at LanceVersusRick@Gmail.Com, or a direct message via Twitter, or find him on LinkedIn, or see him on YouTube. Here we – two long-time buddies, guy friends – talk about guessing, and other things.
Rick Rosner: When we talk about persistence, we’re talking about interesting persistence instead of a rocky planet with no life. I mean, yeah, it can exist and will exist for maybe tens of billions of years, but not so interestingly. So, interesting persistence is life and things that can respond and survive via thought in a changing environment. So, it’s not just life; it’s life plus the artificial creatures. We’re just starting to create an interesting persistence that is somehow tangled up with information because things that are interestingly persistent develop an internal model of reality in a lot of organisms that we think about commonly. That model of reality is embedded in consciousness because being conscious turns out to be very helpful in being persistent, but you can have a model of reality and respond to changes in the environment without being conscious. Plants and amoeba respond, and they have mechanisms that let them respond to gradients and changes and conditions in the environment, whether they’re consciously aware of them or not. The whole deal of persistence is based on being able to juke around and find ways to survive based on… that information is all braided into.
Also, there is an increase in information over time. In regular physics, information is conserved, neither created nor destroyed. In IC, the universe builds itself out of increasing amounts of information, and it remains to be figured out what role individual creatures and civilizations that become more information-rich and become better and better at processing information, what role they have in the evolution or in the timeline of the universe. It makes sense that those things will come to exist over time, but do those things have a role to play in the persistence of the universe? Do the conscious beings and then the very powerful information processors within the universe help make the universe itself a more powerful information processor?
With regard to evolution, evolution has a versatile language that has allowed it to try a zillion things, which has eventually led to consciousness and to creatures who can direct their own trans-evolutionary processes like hyper-evolutionary because we creatures that understand processes and can direct processes instead of the mostly undirected processes of evolution.
Scott Douglas Jacobsen: Outside of asexual reproduction and sexual reproduction, do you think there’s any other niche that evolution hasn’t found?
Rosner: Yeah, I think there’s a lot, though I haven’t thought about it a lot.
Jacobsen: Susan Blackmore calls technological evolution sort of a field of temes akin to memes, a third replicator.
Rosner: Well, technological evolution is like meta-evolution; evolution that’s aware of itself and is driven to create more powerful and complicated forms, though not entirely. Capitalism is a form of cultural evolution, and capitalism likes more complicated forms if it lets you exploit markets; capitalism doesn’t hesitate to create stupid shit either, but that’s the same as a natural evolution, that evolution over time will create increasingly complicated organisms to explore new niches. At the same time, it’ll go ahead and create new stupid organisms if there are niches that can be exploited by simpler organisms.
Jacobsen: We have an open question too. It matters for persistence; it matters for reproduction. We don’t know if true intelligence in a species is lethal, if it is a self-extinguishing trait of a species in the long term.
Rosner: You can make statistical inferences, and at the very least, you can say that high intelligence doesn’t always destroy the species.
Jacobsen: I Googled it. The most prominent species on the planet are beetles; they have some intelligence. I would argue they’re not that intelligent. So, for ubiquitous presence of a species, a little bit of intelligence might help.
Rosner: What you’re saying is there are more species of beetles on Earth than any other type of animal.
Jacobsen: Beetles make up about one-third of all known insect species.
Rosner: Yeah, so they’re a good versatile model.
Jacobsen: Microscopic worms are four-fifths of the life of animals on the planet.
Rosner: By mass or by number?
Jacobsen: That’s a good question. According to BYU professor Byron Adams, there are 57 billion nematodes for every human on Earth.
Rosner: Ah! So, by numbers, at least, and maybe by mass, leaves are a versatile structure. I don’t know how many different kinds of leaves there are, but the basic leaf recipe is adaptable and useful. So, the worm form is adaptable and persistent beetles are; it’s some basic recipe that there’s not one best leaf, but the leaf system is good enough that it’s become the predominant mechanism from which plants gather energy. Does that mean that it’s unlikely that there’s a better system that could be engineered for passively gathering and mostly passively gathering energy from sunlight? I think we can engineer better systems. I’m sure when you look at leaves, they can be outdone, if not now within 10 years, but we could engineer better structures for pulling energy from light or storing energy from light, gathering and storing, but leaves are pretty good because they’ve evolved over billions of years.
You could argue whether human technology is still a product of evolution because we evolved to be the creatures that can come up with the technology, but I think it’s a better argument to say that’s kind of bullshit-y and that human technological and cultural evolution does not fit under the umbrella of natural evolution. What was the original question, or you said there’s an open question?
Jacobsen: The question is, is intelligence a lethal mutation? Basic intelligence like a nematode or beetle functions it works; that structure of mind and that structure of an organism, whether a hard shell or…
Rosner: All right, so what you’re really asking is are humans going to wipe themselves out from being too smart and too powerful at manipulating technology.
Jacobsen: Obviously, we notice a lot of stupid behaviour and thinking across the species. We make fun of it all the time on X and other platforms, on meta, on TikTok, and so on. I think that actually is an indicator of a generally high intelligence relative to other species because we’re able to note it and point it out.
Rosner: Anyway, I don’t think humans are going to wipe themselves out, and I think statistically, I would guess that intelligent species don’t wipe themselves out. There are a number of ways for an intelligent species to wipe itself out, but two of the bigger categories are… Well, there’s war, there’s exhausting a planet’s resources and making it uninhabitable, and then there’s committing suicide. It’s possible that an entire species could decide that life is absurd and that continued existence isn’t justified and just decide to blink themselves out. I think that would be really uncommon.
Jacobsen: I would call this Conscious Lemming Zero, and I want to coin it.
Rosner: Lemmings don’t do that; that was a mischaracterization.
Jacobsen: As well, in terms of the boiling water, the frogs jump out. It’s similar to Mother Teresa when you want to make an example of a good person. The truth, as Christopher Hitchens pointed out, is that she wasn’t a friend of the poor; she was a friend of poverty. She kept people in poverty because she thought it was God’s will. That’s not a good person. The popular image is that she’s a good person. Those are entirely different things. The historical record and her pop culture are similar.
Rosner: Before we got off on frogs and Mother Teresa, we were saying… I have to say I’ve been up since… because when you go from London to LA, the day becomes eight hours longer.
Jacobsen: I felt like that in Ukraine.
Rosner: So, I’m possibly slightly loopy. So, I lost the thread. What was the original?
Jacobsen: Is intelligence a lethal mutation?
Rosner: I mean just mathematically; I would guess that because I think, and I think you agree, that there’s no limit to the size of a possible universe. The set of all possible universes or moments within the universe can be any size short of infinity.
Jacobsen: I would only disagree as a matter of being a stickler. I agree with the general point. I would only disagree with this analogy: we don’t know what the highest number of pi is.
Rosner: No, Pi has no last digit.
Jacobsen: Oh, that’s true. So, it’s different types of infinities we’ll say. We don’t know how large the largest could be or how the laws of the world would have to work in order to get bigger and bigger universes.
Rosner: But we’re guessing that there’s no limit, and every moment that can possibly exist has a history that created it. The bigger the universe, the longer the history for the most part, and just the mathematics of it suggests that we think that consciousness is embodied in the information processing of any reasonable universe, and that means that there are conscious entities of any size and any length of history which suggests that intelligence or powerful conscious information processing is not 100% fatal. There’s literature around this kind of thing that’s annoying either way you go. There’s literature or science fiction that presents Earth as a very special place, a place that’s evolved art and love and music. That’s kind of the Star Trek view of a benevolent, optimistic, positive picture of humanity and that humanity is very special. Then there’s an opposite view that can be just as cliched, which is that every freaking aspect of human existence is likely to have been… well, not every aspect, but that everything you can think of reasonably; art, music, war, cruelty, fucking, has happened among conscious creatures just about every time higher consciousness evolves and that there there’s nothing special about humans.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/04/06
[Recording Start]
Scott Douglas Jacobsen: I took a long ride from New Orleans to Chicago and Chicago to Los Angeles.
Rick Rosner: We were saying making distinctions in quantum mechanics is a big deal. You would have virtual landscapes of possible things happening and, occasionally, things changing in the quantum mechanical characterization of a system reflecting that specific event; that particular event has occurred and has been chosen. A t=1, you’ve got an open quantum question.
Jacobsen: I found a definition that is pretty much bang on. What do I mean by “valence?” Which is “The importance that somebody assigns to something, whether personally relevant or not.” That can incorporate instincts, drives, and motivations.
Rosner: You are talking about a precise determination.
Jacobsen: This is the most broad-based thing I could find. You could translate this entirely as informational.
Rosner: But generally,’ drawing a distinction is one of the building blocks of physics and cognition; quantum events don’t happen. They have happened. You find yourself in a world, in a moment, after a distinction has been drawn. I do not know the physics. The guy who owned the first gym I ever joined came to Boulder to do his postdoc. He was trying to capture the moment a hemoglobin molecule would open up and grab four oxygen atoms. So, I think part of his deal was that it should be a process that you should be able to see happen. Until then, this is the 1960s. You could only see a closed hemoglobin molecule without fully blown open oxygen. His idea was that you should be able to see those get loaded on.
Similarly, it is 60 years later. They have seen how that works now. But I don’t know that you can see a quantum process, an individual event in action. There is no event. There is potential for an event. There is the aftermath when an event has happened. The thing has happened. It is now part of your world; an event has happened, and a distinction has been drawn. So, you see it in quantum mechanics. You see it in AI, where AI takes its probability landscape and makes a distinction, which is the same as a division. Fill in a blank out of all the possible things in its probability map that could go in the blank, like Watson playing Jeopardy, doing calculations based on the input, which is the Jeopardy question, that leads to, as the calculations happen; an answer might arise to the point of being 85% likely according to the probability landscape. Watson dings in with that answer. But it is all drawing, picking something out of a set of probabilities, one of the building blocks of existence, of cognition.
Jacobsen: The thing is, we are living behind. You look at a mirror. You are not seeing you, but you a billionth of a second ago.
Rosner: Our image of the world, our picture of the world, in human consciousness can probably be mathematized in a quantum mechanical way. But it is a quantum mechanical abridgement. It is an abridgement of our world that can be mathematized via quantum mechanics while the world itself is quantum mechanical.
Jacobsen: You could argue valence even in a general sense there. The valence of the universe is things existing or those that do not, statistically. That is the most general argument I could make in defining a valence.
Rosner: It comes up with Schrodinger’s Cat in the Copenhagen Interpretation. I saw this in a pretty annoying new show called Dark Matter, where this guy is wrestling with versions of himself. He is lecturing on Schrodinger’s cat. The deal is that you’ve got a box. You don’t know whether the cat in the box is alive or dead. Everybody knows by now. Your model of the world has an open question about the cat’s state. That doesn’t mean, contrary to the Copenhagen Interpretation, that the cat is both alive or dead and dead in the actual world. Your abridgement of the world; the cat can be represented as alive and dead because you don’t know. In the actual world, the cat could be alive or dead depending on what the world, the universe itself, knows about what happened in the box.
Jacobsen: The universe has incomplete knowledge about itself.
Rosner: Right, the universe can go either way. You would have to set up a precise situation for what the universe knows about the cat to be confined entirely with a box. Eventually, the news is going to get out. Somebody is going to get in the box. It will be apparent to anyone who looks in the box what happens. You could set up a special box that you could set up yourself, where you know and the cat could be alive or dead. It is much more likely that your model of the world doesn’t know, but the universe itself knows shortly after the event that would determine whether the cat lives or dies occurs.
Jacobsen: There is almost an informational lag time in everything. Everything is filtered through consciousness or the screen of consciousness. The universe is constantly in motion. So, I try to describe it as sets and the information that we’re getting in the universe, and then we get our conscious screen. We are making distinctions and valence to make significations in the universe.
Rosner: So, we contend that it’s possible for, given the right circumstances, evolved consciousness or, shortly, engineered consciousness; we argue that consciousness could be characterized via the math of quantum mechanics. So, given that it is possible for systems that quantum mechanics could characterize to arise within the world to be part of a quantum mechanical world than the universe itself, which is characterized by quantum mechanics, you can have these little quantum systems bubbling up all over the place. Not “all over the place” because a tree is not conscious. There is nothing that I can think of that necessitates a quantum mechanical characterization of the information on the tree’s awareness because I don’t think the tree has significant awareness.
Jacobsen: It is the way the patellar reflects is alert.
Rosner: It doesn’t even deserve the term “alert.” It is part of a mechanical-ish system that does not arise to the level. It is not conscious at all. It is no more conscious at all, really than a rock.
Rosner: That show, Dark Matter, the first episode, casually mentions things. One of the scientists is a scientist who won the equivalent of the Nobel Prize for showing consciousness arising from the frontal lobe, which I find annoying, as consciousness is magic. There is a factory in your brain pumping out consciousness, which is an unreasonable characterization of consciousness. I think consciousness is a whole brain phenomenon or parts of your brain sharing information with other parts of your brain. When you are walking, you are not aware of all the mechanics of walking. Signals are being sent from your brain to your nervous system about walking that isn’t part of your consciousness, but there is more of your brain – I would guess – sharing information in this wide open association shared with the rest of the brain, and the sharing is consciousness. You are not getting consciousness squirted into your brain from someplace else. That would be magic.
Jacobsen: Anything of spirit, soul, or consciousness and a ghost in the machine. Decentralized processing makes sense of things.
Rosner: There are arguments about what a soul might be when discussing a mental landscape, like AI having a probabilistic landscape. When I say a sentence, I am not super conscious of every word choice. When I say, “In a…,” I am not thinking, “What comes after ‘in a’? You are making choices, filling in the blanks, that have different levels of conscious consideration. You are not conscious of choosing “a.”
Jacobsen: It is more akin to being a skilled musician. You are not thinking about every single note. You are thinking about the overall piece.
Rosner: So, many things that happen in your consciousness are built from these probability landscapes that AI uses to generate material when you ask it to do a task for you. AI, as it stands now, is not conscious. We use the same probability landscape that AI does. It is possible to characterize things like the soul versus something about consciousness or existence as being at a certain level in the probability landscape. You might have certain underlying tendencies of thought based on your entire history of thinking, or maybe not. Maybe that is an inaccurate simplification. But it seems like people have different styles of thought. Maybe there is something like a soul in that. It all still boils down to probability landscapes. In a conscious system, you have a bunch of modalities and little AIs, and they are doing their functions based on their probability landscapes. They are sharing their results with the rest of your brain. This multimodal sharing generates consciousness.
Jacobsen: In all these senses, you can characterize it. It is a weird way to think about it. They’re all making ‘cuts.’
Rosner: Drawing distinctions.
Jacobsen: You see this in synesthetes, where they get cross-talk in the senses. They will taste the sound of G-sharp. They will see salty. This cross-talk there are rare cases where they have three senses cross-talking.
Rosner: It doesn’t mess them up or cause them to get into traffic accidents. It gives them an analytical tool different from most people’s. Some people have feelings about numbers that correspond with other sensations, such as a number being bitter or sweet. I read some places where four is an unlucky number. I like eight because it is supposed to be lucky. I would not say I like 13 because it is supposed to be unfortunate. I am superstitious. I know it is bullshit. It is part of the associations I have with the number. I like 17 because it is the last random number. It looks pretty random. So, it is often picked when mathematically unsophisticated people are writing a script. When they need a number that sounds random, they like 17.
Jacobsen: Then it’s not random.
Rosner: Right, so it becomes not random when people begin picking 17. Also, in a punchline, “My girlfriend is with 17 guys.” It is a random number. It seems more trustworthy or jokeworthy because 20 sounds like an approximation, and 17 sounds like a specific thing that happened. I don’t think that 17 smells any particular way. People with synesthesia have these different sensory systems, but they don’t believe that 17 out in the world, if there were 17 out in the world. That’s a meaningless phrase.
Jacobsen: What if everyone evolved to be a synesthete? What if that was the norm to have cross-talk?
Rosner: It wouldn’t change if you had 17 lemons at the grocery store. Those lemons wouldn’t smell any different than any other number based on embodying 17.
Jacobsen: I would take those as concepts, as abstractions from this base.
Rosner: Synesthetes aren’t arguing that the number 3 out in the wild smells or looks a certain way. It is some internal bookkeeping that is a little wacky.
Jacobsen: I think synesthetes tell us something profound about experience. These are different ways of wiggling the universe to harvest information.
Rosner: Processing information. Marilu Henner is a renowned actor who has perfected eidetic recall at every moment of her life. You can give her a date. She will be able to tell you in great detail what she was doing on that date, even if 30 years ago, from moment to moment. It doesn’t mean that she is experiencing a different world than we do. She is parsing the world in a way that most people don’t.
Jacobsen: I think you can take the five traditional senses as delimits. There’s probably some weird multidimensional way you can characterize the number of ways you can harvest information from the world. I think the five traditional senses might be folk psychology and folk physiology.
Rosner: We have five pretty clear sensory systems. Maybe there are some other senses, like proprioception, like knowing where your limbs are in space, which is half of a sense. We have the senses that we do because they make the most sense in terms of our evolutionary budget of resources for us. If synesthesia offered an advantage to people in understanding the world, it would be more widespread among people. It doesn’t cost you much. Marilu Henner’s perfect recall helps her as an actor because she can look at a page once. She doesn’t have to memorize. She automatically memorizes everything. It is helpful. In general, that investment in perfect recall isn’t worth the expense. So, most people don’t have it. If it offered a substantial evolutionary advantage, then people with perfect recall were babies who survived and people who don’t don’t. Then that would be something to persist, but no: That’s an accident.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/04/06
[Recording Start]
Rick Rosner: On Twitter, I left it up. Pessimism in news reporting is a thread about how bad news gets more eyeballs than good news. So, it goes into various areas. It is by John Burn-Murdoch, a columnist and chief data reporter at the Financial Times and a senior fellow at LSE Data Science. He shows how news focuses on bad news because it draws more interest and colours people’s perception of the economy here. People are doing well generally in America. They think the national economy is fucked, which is contrary to the economy in reality. It is due to adverse reporting. So, the economy and crime are at a 30-year low in America in most major cities, but people think crime is going crazy. Fox gets much engagement by creating crime stories, so people believe crime is high. My mom had that problem because she watched a bunch of How is about crime, like TJ Hooker. In the 1950s, the percentage of news headlines conveyed pessimism. In the 50s, it was between 15% and 17%, about 1/6th of headlines were pessimistic. As of 2022, 1/3rd of headlines are pessimistic. So, the pessimistic headlines have doubled over the last 50 years.
Scott Douglas Jacobsen: It is much more, but not drastically more.
Rosner: Negative headlines drive more traffic. Do you know Kristi Noem?
Jacobsen: Ok.
Rosner: Very Trumpy, very Republican; she published a book about making tough decisions. She had this bit about shooting her dog and shooting her goat. The country went crazy jumping on her because, as presented, there was very little justification for shooting these innocent animals. People love this person who is an asshole and being able to jump all over her. People were more in love with responding to Kristi Noem than they would have been in responding to a story about somebody saintly. So, yes, people like grabbing onto negative stories and getting angry about them.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/04/06
[Recording Start]
Scott Douglas Jacobsen: We’ve had several ideas come up amid informational cosmology. One of them has to do with the degrees of freedom in a system and how we frame the universe as a relational system, and so I was thinking about the degrees of freedom in a relational system of information. The idea of a physics of relational degrees of freedom of information would be distinct from digital information where this digital information is distinctive and singular, and then you have a matrix or matrices of information networks. That’s a different idea than the sort of emerging components of the system becoming the information in so far as they relate to one another, and that relation happens through time where time is emerging…
Rick Rosner: So, to preface what we’re talking about, we need the definition of information, which is the definite choice of an outcome among a set of possible outcomes. So, that outcome contains information, and the amount of information is the fraction of outcomes that occurred, which is, if you throw a coin, you have two possible outcomes, and you get one of the two that contains less information than if you rolled dice with 100 sides. One out of a hundred contains more information than one out of two, and that’s the basic definition of information, right?
Jacobsen: Yes, that’d be a baseline definition of information. However, if you’re dealing with relationships amongst parts, it adds different layers to the definition.
Rosner: The issue is when you say information within a system, you have to talk about what a system is. For example, one system might be the entire universe, and every durable quantum event should add information to the system. So, to be informed, the event has to leave a durable record. For instance, I might determine how many quantum events occur per second in a star. It has to be 10 to the 30th or some crazy number, but most events don’t leave a durable trace. One durable event within a star might be fusion in a couple of deuterium nuclei coming together to form a helium nucleus. Maybe that’s hard to undo, but just exchanging heat photons at the sun’s center where the temperature is super crazy hot, none of those photon exchanges leave a traceable event. You can assume they’re going on because the sun is super-hot and photons are carrying the heat, but unless a photon makes it to the surface of the sun and escapes, most of those photons aren’t traceable. Does all that seem reasonable?
Jacobsen: For the system to have any information, it has to be the distinctive representation of the system. In a way, virtual things that don’t have a durable existence but have existed for a sufficient amount of time to impact the system can then change that system’s informational net content.
Rosner: Yeah, we have human information systems where we get sensory information, and we have thoughts, and somehow, information is processed within our awareness. We live in a world where many events are at least temporarily durable that what we experience leaves traces in our memories until we die and our brains break up and then, like all that information, are lost because our brains, which held the information, can no longer have information. So, you need some general or unified theory of information that ties all information in all relevant systems together and explains the whole ecosystem of information and how those various information-containing systems impinge on each other informationally. Does it matter to the information processing system that is the universe when humans experience events in our awareness that generate information for us? Inny information-generating events in our awareness are irrelevant to the overall information-processing system, which is the universe. At the same time, if there are gigantic civilizations that are millions of years old that interact with the universe, that engineer the universe for their survival long term over billion years spans, then what those systems or these civilizations do does impinge, but I don’t know. Can civilizations within the universe affect the information processing of the entire universe? A unified theory of information, which would likely also be a unified theory of the universe, would clarify that.
So, what you’re suggesting is a program of inquiry. When we talk about the universe, it’s a relational system in that the universe perceives itself via quantum interactions, and that’s relational in that everything in the universe defines itself and everything else via a history of interactions. How does that relate to a digital system where all it is from bit people like Wheeler and all those guys who have been pushing the universe as a computer since the 60s? All those guys naively; naively is like a snotty term, but naturally, the first attempts to do this would be the universe as a computer, and maybe quantum events correspond to zeros and ones in a computer. By poking at it, you and I, we think perhaps that’s and also because people have been talking about that for 60-70 years now, and I don’t think that’s delivered a whole lot in terms of results, but I’m not informed enough. What do you think?
Jacobsen: Yeah, I mean, my general idea is that you have a framework of emergent properties, and the information can be defined as that those properties emerge more distinctly, but that would replicate sort of a digital infrastructure that we see in modern computers where they’re stacked or just a two-dimensional processor. At the same time, the emerging property is still information; there needs to be more definition. So, there has to be a way in which you can define the parts of the universe relationally being emergent while including a factor or some variable in the equation for the fuzziness of that information as things become more distinct, and so that degree of fuzziness should decrease as the scale increases…
Rosner: We know it does, just like the wavelengths of matter are teeny because there’s a ton of matter; there’s 10 to the 80th, 10 to the 85th particles all shoot other particles at each other. So, things are tightly defined, so the fuzziness is at this very microscopic scale. There’s another thing, which is that the universe is entangled with itself. I guess the universe is a quantum-entangled entity, and you can call it a quantum computer, though it doesn’t look like our primitive quantum computers because our quantum computers are still manipulating bits. There’s still a bunch of zeros and ones, just the processing of them is more potent because it’s massively parallel and entangled, but it’s not to say that the universe is information processing; it’s still hard to find the zeros and ones in what the universe is doing if there are zeros and ones at all. There are distinct quantum events.
When a Quantum event happens, you can characterize it with exact numbers. Even though the particles involved are all fuzzy, at a later point in time, the universe reflects these distinct and precise quantum events having happened. Though the precision might be limited again, you can arrange the universe by doing experiments so that you can know with a high degree of certainty that a quantum event has happened. Though you never get 100% certainty, each quantum event you think happened has an exact mathematical description and a mathematical name. This event happened and is precisely what would have happened if this event had occurred, and we can know that this event occurred with a super high degree but not 100% certainty. Does all that make sense?
Jacobsen: So, there will be an overarching property of how leaky a particular event is, whether it’s an object or a world line or large section of the universe depending on size, so it’s a sliding scale of how defined things are. That would be one variable certainly included in that, so the relational degrees of freedom that variable probably would be defined straightforwardly by some mathematical symbol, the degrees of freedom for this particular event and worldwide out of the universe.
Rosner: So, for people who don’t know a lot of quantum mechanics, the first example you learn when learning quantum mechanics is the particle in a well or a box. Here’s a particle; it’s fuzzy; it’s in a box; it’s in a place where it can’t get out of because there’s a potential it would have to climb out of the box or it would have to break through the walls of the box. But in that particle description, the particle is fuzzy, and there’s a high probability it’s here and a low probability that the particle exists as a cloud, a probability cloud that is precisely located here. Well, the center of that cloud is here, but the particle can be any place within the cloud with a given probability of any place within the cloud, and the cloud extends to infinity. So, you get quantum tunnelling where you got a particle in a box, say it’s an electron and say the probability that the electron is an inch away when you detect it, that it’s an inch away from the center of that probability cloud is one in 10 to the 20th, but that’s not zero. So, if you had 10 to the 20th electrons in boxes, one would appear outside the box because of probability. So, that’s what leakiness is that you just talked about.
Quantum leakiness is that you can’t pin everything down precisely.
Jacobsen: In some technical sense, we are constantly leaking out to the edge of the universe.
Rosner: Right, but the universe, by its interactions, holds itself together. This isn’t the Big Bang expansion in the universe. Say the universe is flying apart all the time, but if all the particles are expanding and everything’s expanding at the same rate, then the universe can’t perceive that and is not very sensible. It’s the difference between a photograph and an enlargement of a photograph; if it’s the same photograph, it doesn’t matter how much you enlarge it because the relations among the things in the photograph remain the same. It’s only when the relationships change that you get perceptible changes. So, regardless of what overall frame you put on it, the universe manages to define itself and provide its frame even though there might be mathematical frames that make it convenient to think of the universe as this thing that’s flying apart. If everything’s flying apart to the same extent and none of the relationships among the elements of the universe change, it becomes meaningless, etc., except maybe a mathematical convenience to talk about the size of the frame changing as long as everything within the frame stays the same.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/02/13
[Recording Start]
Rick Rosner: Carole and I started watching Mr. and Mrs. Smith, the TV series inspired by Brad Pitt and Angelina Jolie, a Doug Liman movie from probably 15 years ago. It’s where Brad and Angelina met and fell in love, perhaps 17 or 18 years ago. In both the film and the series, the main characters work for a mysterious Espionage and assassination agency, of which there are many in film and on TV. I was thinking about whether those things reasonably exist in real life. You can undoubtedly have Espionage and assassination agencies connected to specific governments or crime organizations. Still, in a lot of these movies and TV shows, these are like Espionage and assassination for higher organizations, that if you’re sufficiently connected or have enough money, you can hire somebody from these agencies to do spy craft and murder for you. I wonder if that works in the real world. So, we can talk about the limits of that.
Now, we know you can hire a private detective agency; indeed, the more money you have, the more surveillance you can put on somebody. Indeed, the more money you have, the more you can harass somebody legally, at least within the bounds of the law. Still, I don’t know how feasible it is to have a freelance agency that murders for hire because you need a trusted network at several levels, secrecy, and expertise. You can reliably put all those things together in the real world. You hear about people trying to solicit murder for hire and getting caught, and these people are generally idiots.
There was a magazine, I don’t think it has been made in the last 20 years, called Soldier of Fortune. It was supposedly for mercenaries, and idiots put ads in there trying to solicit hitmen. Then somebody from a police agency would generally respond, saying I’m your guy, and then you’d set up a meeting where some money would be turned over. Sometimes, there’d be some fake evidence that the person you wanted to be killed was killed, and eventually, you would be arrested for soliciting murder. Murder for hire seems to be something done by idiots and often responded to by idiots, and it just doesn’t seem like something that works as slickly as it’s usually presented in movies. What do you think?
Scott Douglas Jacobsen: That’s probably true. Most crimes are done simplistically, including some of the most serious. Where I’m living right now temporarily is one of the most likely maximum security prisons in the country. It’s the highest security federal prison out of Yukon Territory, or the province of British Columbia called Kent Institution. Years ago, when I was planning on doing an actual series of interviews with prisoners at the high end who have committed some of the worst crimes, I remember I communicated with the warden of that particular prison. So, I’m just right by it now. So, I don’t think criminals are known for being intelligent. You noted this when we discussed IQ and that many people have committed crimes. They have lower than average IQs, so they’re in prison, they’re off of the streets. Therefore, the general population who walk around has higher IQs than average, not 100, for instance, or whatever the area’s average is.
Rosner: I mean, there’s the old saying that crime doesn’t pay, and you could boil that down into saying that the effort that goes into crime, that same effort could deliver similar returns with less risk of horrible consequences, imprisonment and being forced to commit further acts of crime that would get you in even more trouble.
Jacobsen: If the crime and the effort put into it are above the person’s effort and intelligence level, then there’s a sliding scale of how likely they are to get caught.
Rosner: If you look at Mexico, which the cartels control, I don’t know how smart you need to need trust networks; you need you and a bunch of other savage motherfuckers together in an enterprise that is making everybody in the enterprise enough money or has the promise of making like the lower level people, a) they’re getting paid more money than they could get legitimately and they may be thinking there’s an opportunity for them to move up in the organization. So, given that you control Mexico, you’re somewhat immune to consequences because Mexico’s been made super corrupt. You’ve got this economic network built from huge profits, and somebody in the network needs to be reasonably intelligent. Nobody needs to be a genius. So, in that case, crime might pay for quite a while for years and decades. Getting out always seems to be problematic. If you’re in a powerful position in a cartel, I haven’t seen many stories of people who managed to tiptoe away from it. I mean, maybe there are, but I don’t know.
To make a lot of money in crime, you need organized crime and to be part of a structured system with many people whose criminal integrity has been established, which I think precludes the idea of just freelance assassins for hire. There have been hitmen in the mafia who’ve worked for several crime families, but their trustworthiness has been established within all those families that they vouch for; various families vouch for the guy. So, it’s not freelancing; it is still part of the established trust network.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/02/12
[Recording Start]
Scott Douglas Jacobsen: So, I wanted to make a point about comparing Canadian and American politics. A recent thing arose that I think is essential with a woman named Selena Robinson; she’s the minister of postsecondary education and future skills of British Columbia. She made an insensitive, according to many, comment about Israel and Gaza, and she gave an apology on Twitter shortly after that. This was five hours ago. She says, “I want to apologize for my disrespectful comment referring to the origins of Israel on a “crappy piece of land,” I was referring to the fact that the land has limited natural resources. I understand that this flipping comment has caused pain and that it diminishes the connection Palestinians also have to the land. I regret what I said, and I apologize for that reservation.”
Rick Rosner: All right. So, she shouldn’t be forced to resign, and I don’t know what would happen in America depending on what side she’s on politically and who decides to go after her. Crappy is not an inappropriate term, at the very least. Israel’s land is less than ideal because it’s small and coveted by more than one group of people. Historically, a lot of the land the Palestinians are on has been used for olive groves, and I don’t know what kind of land is suitable for growing olives, whether it’s depleted or pleasant land; I assume it’s not that nice. Israel, in the Bible, I think, is called the land of milk and honey. So, maybe it’s nicely situated between the Jordan River and the Mediterranean Sea, but that doesn’t seem to be a wildly insensitive comment. If some people want to go after her and if she wants to apologize, that should be it. Her comment probably reflects at least a little historical knowledge about Israel. So, there you go.
I got my teeth cleaned today, and my dentist came in; I think he has dual citizenship between the US and Israel, and he asked me what I thought, and I said I’m not qualified to have thoughts because I don’t know anything. Then I told him my thoughts, and he gave me more information. I said that I think Netanyahu needs to go when the war is over, and he said that he’s done. I don’t know precisely when he became a citizen. I think he started with just an American citizenship, but he spent a lot of time over there. He doesn’t like Netanyahu either; most Israelis don’t. I mean, the war has to be prosecuted against Hamas. Still, it is also a way for Netanyahu to stay in power because once the war is over, given his negligence that allowed the Hamas attack that set off the war, plus his just being like a dick, he’ll be kicked out of office.
He said, now I don’t know. I asked what was going on in the West Bank, which is on the east side of Israel on the West Bank of the Jordan River, with the right-wing extremist settlers abusing the Palestinians whose land it’s supposed to be. I don’t know what political point of view he’s expressing, but he said that 90% of the Jewish settlers on the West Bank are decent people and that it’s 10% of belligerent killy- people that are the problem. Netanyahu, he said, and I think this is well established, Netanyahu has like fascist criminals super right-wing criminals in his cabinet and supporting them and supporting their efforts to let the extremists on the West Bank get away with whatever may have been, I think he said this because it was a lot of information and just a few minutes, that distraction may have been what let Hamas develop their plans for a massive attack in more or less plain sight.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/02/11
[Recording Start]
Rick Rosner: California is attacked by Conservatives for just being a liberal hell and that people are fleeing California for the free states of Texas and Florida. There’s a lot of bullshit in that California has lost about 1% of its population. Some people made a ton of money in California and want to move into a state with zero or deficient income tax levels. However, having lived in California since ’89, I don’t find the state income tax very oppressive. It’s about 10% at the highest levels, but we generally don’t get over three or 4% even though I’ve made a good living. The State sales tax is pretty high at like 9 and 3/4%, but that’s true of a lot of places, including some Republican states, but the deal with California isn’t that it’s a liberal hell. Yeah, California does have a liberal supermajority. Still, California is such an excellent and exceptionally creative place to do business that many people have made a ton of money and squeezed out poorer people. So, it’s the success of California, I would argue, rather than the liberal hellscape of California that is responsible for a lot of the housing crisis.
LA has maybe 66,000 homeless people, more than any other city in the country, and there are a bunch of reasons for that, but one reason is that freaking LA is excellent if you’re going to be homeless; better to be homeless in January in LA than in Detroit or Baltimore. Also, LA has a lot of drug rehab joints, and people get sent out here from all over the country. These are paid trips because drug rehab, I guess, is a pretty big business. I’m not sure if those people get return tickets or if they do if they use them. But yeah, housing is super expensive in California, and there are good and bad reasons. I’d say it’s a good reason that the housing code book, the building rules, has tripled in thickness in my time in California to include extreme earthquake safety because we have extreme fucking earthquakes. In countries where they have shit building codes and earthquakes, a lot of people get pancaked along with their dwellings. So, we have safe buildings, and then there are a lot of Green Building rules; buildings that don’t fuck up the environment more than they have to, like cement, have a considerable carbon footprint. I don’t think that the building codes do anything about that. Still, they’re pretty thorough in addressing other aspects of the environmental costs of construction and offering bonuses in terms of how big a house you can build on a lot. You can make more extensive if you build greener, which does not seem unreasonable, though it will help contribute to a housing shortage.
There’s nimbyism, not in my backyard-ism, which is you need to build denser housing somewhere to fit all the people who need housing and middle-class and above people don’t want the dense housing in their neighbourhoods. So, California is still an excellent place to live, but you are going to pay a shit ton for housing unless you live in a crappy part of California. You can move to places like Needles, California or even Bakersfield and live cheaply. California is a vast state with many towns you wouldn’t want to live in, and it is affordable.
We’re looking at a changing housing landscape. Housing in California and every place will be disrupted by AI and related powerful technology that may relieve some of this. Also, people’s lifestyles are going to change over the next 30, 40, or 100 years, and people will spend an increasing amount of time… I mean, everybody knows this. It’s a cliche now that everybody’s going to be plugged into VR and that you perhaps won’t need as much great housing as people would want now because people will be living and spending a lot of their time in Matrix-like pods not as all-encompassing, not 24/7 pods but people could be living in virtual reality for 6, 8, or 12 hours a day. Those people may have different housing needs than people who aren’t doing that.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/02/10
[Recording Start]
Scott Douglas Jacobsen: So, I proposed a topic on how evolution finds all niches of persistence. Those are generic abstract terms. I wanted to start with reproduction styles, and I’m speaking more about biological reproduction. So, our species has its form of reproduction, and I’m speaking purely in terms of a continuation of a genetic line. I’m not talking about social aspects; I’m just talking about the forms and mechanics of reproduction. If you look at the animal world and the plant world, there are just an enormous number of ways in which nature has found a way to reproduce. So, at face value, these reproduction styles are so diverse in terms of styles and magnitudes that nature has seen most of the possible niches for persistence for reproductive success.
Rick Rosner: Hold on. So, persistence isn’t the same thing as reproductive success. You have to start with a scatology: evolution is good at what evolution is good at. On this planet, at least, evolutionary processes have created a genetic structure that is good at passing down well-assembly instructions to make roughly the same animal from generation to generation, with variation created for a lot of animals and plants mixing genes by combining a male and a female set of genes. Still, there’s a lot that gets left out. I don’t know of any species that lets you mix three people’s genes to create an offspring or four. You can do four if you do a two by two and then have those two offsprings mate, but only four at a time.
Evolution could improve at creating persistence by having creatures live forever. Some species live for a long time, and you can call them immortal because either the same animal keeps living by making new cells or something or keeps producing more or less exact duplicates of itself. If you probably take a couple of hours and think of a bunch of different ways too, if you somehow have the technology to do it, pass information from generation to generation with variation, but when it comes to sexual reproduction and all the other ways that organisms on earth reproduce, they’re pretty good at filling niches because they’ve had billions of years to develop the technology; the evolutionary technology genes and epigenetics and just everything. So, once you limit the persistence field to reproductive genetics, evolution has covered a lot of ground because it’s had so long to do it and so many animals to do it with.
A hundred years ago, Schrödinger of Schrödinger’s Cat wrote a book called What Is Life. I tried to read it, I started reading it, and I didn’t get very far, but I mean, there’s plenty of stuff that’s persistent, exists for a long time, and isn’t alive. If the universe allows, diamonds can exist for billions of years. It takes around four and a half billion years for a diamond to disintegrate.
Jacobsen: That’s incredible!
Rosner: Yeah, it’s under a lot of pressure, and little carbon molecules very slowly evaporate off the surface of a diamond. There are other crystals that are probably even more stable and can persist for tens of billions of years if external conditions allow.
Jacobsen: So, you’re distinguishing between the persistence of inanimate life and animate life?
Rosner: Schrödinger wrote that book about 25 years before Shannon developed a mathematical characterization of information and information theory. I would think that a modern physicist, a super competent physicist writing about what life is, would get farther in defining it than the uncertainty guy did because its information and entropy, and neg entropy, have something to do with how life is organized over time and being persistent within the lives of individual organisms and also from generation to generation. You don’t have to get that deep; you can look at some of the things… and we did this in like fourth or fifth grade, like, what do you think makes something alive? In fourth grade, we didn’t come up with all this stuff, but it’s being built from the minor structures, which are self-assembled and reproduced. You can make a robot that can create a replica of itself, but the pieces will not be significant. They’re not going to take advantage of all the things that individual atoms can; you’re not going to have microstructures or everything being built up from microstructures.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/02/09
[Recording Start]
Scott Douglas Jacobsen: You said you hate flying because you’re about to go to Europe with your wife. I responded that I hate flying too, and that’s a good topic because I wouldn’t say I like flying. I don’t like any travel; I’m a homebody. I want to be at home. I like it when it’s necessary.
Rick Rosner: I like being in new places, but I hate having my routines interrupted and also like Boeing was handling its internal quality control like the feds are supposed to want to keep an eye on what you’re doing if you’re making planes and over the past several years, they just had a door plug blow out on I think one of their 737s because they forgot to screw it down. Three years ago, they lost two 737s because the software fought with the pilot and caused the plane to crash. Remember those accidents?
Jacobsen: Oh yeah.
Rosner: So, I mean, planes can still crash. I mean, a lot of shit can happen, and the odds are very low, but I don’t like that part of it and then being in an uncomfortable position for 11 hours to Europe. Well, you just did that to Ukraine.
Jacobsen: It’s a way longer flight because it’s going around the country because of the war, in a literal sense around the borders or in a multi-destination sense because you can’t go straight into the country.
Rosner: Was your plane entire?
Jacobsen: Yeah.
Rosner: Did you have an empty seat next to you so you could at least stretch out a little?
Jacobsen: I found Canadian Airlines much better than Polish, significantly better.
Rosner: At any time, did you have an empty seat next to you so you could put your legs up or move into a more comfortable position?
Jacobsen: Yes, but then an entitled white woman asked to take it because she had a child. The child was delicate; the child was old enough. She just wanted that seat, so the gentleman beside me with a gap between it for three seats in that particular section of that row was eyeing yet going, ‘Don’t do it.’ Being overly friendly, I said, of course, ma’am, and that became a flight from Warsaw to Toronto with a child kicking my seat the whole time and crying, not a young child, maybe six or so.
Rosner: Did the mom even try to get the kid to behave?
Jacobsen: Didn’t even try. It was a nightmare. I was so exhausted from the war, happy to be alive first of all and then getting out, and I was this entitled Westerner.
Rosner: How is the kid kicking your seat if you gave up an empty chair?
Jacobsen: She was stuck with her child and another guy in the seats before us. One guy between this gentleman beside me at the window, and I left because he was misplaced. She then saw that as an opportunity to take the back row and move us two to the seat in front of us where she and her daughter were with the other gentleman. So, it’d be three in the front, two in the back, and the two in the back would be her and her daughter, with a space in between. So, they had extra legroom, and they had extra armroom.
Rosner: That sucks. Did you turn around at any time and say I did you the favour of giving you those seats, and now your kid is just making my flight miserable?
Jacobsen: I didn’t even do that; I restrained myself.
Rosner: You’re probably a better person for having done that. Also, that lady, I mean, was she an asshole, or was she just overburdened? You said she was entitled.
Jacobsen: She looks like an overweight McDonald’s mom, like an American stereotype. It wasn’t perfect. I don’t know what your country is exporting to the world anymore.
Rosner: Yeah. The ugly American tourist stereotype has been around since the ’50s.
Jacobsen: Oh, that isn’t very good. The Europeans have become more Americanized, but it depends on the country. Iceland doesn’t like America much because of the Trump phenomenon when I was there. They’re the most gender-equal country in the world, like 10-11-12-13 years running, according to the World Economic Forum Index of gender equity or gender equality. So, they’re doing very good. Canada’s certainly up there, but they have done a few other things that, in their trajectory, they made the right decision, whereas North Americans made the wrong decision. They don’t think much of Americans. It depends on the particular country. I’m sure Victor Orban’s Hungary might have a different sense of things there, but that’s their business. He is Trump Lite; he stripped away a lot of democracy…
Rosner: I mean, Trump is undoubtedly criminal; I would guess that Orban’s criminal and Netanyahu’s probably criminal, Putin’s certainly criminal. There are a lot of criminals either in power or close to power in countries that are important to us right now.
Jacobsen: Well, these are all men you’re mentioning. I have not met a woman who would do such a shitty job in leadership in my life; I haven’t. I think the lowest common denominator in some role of the dice in a democratic voting system ends up in power. I know H.L. Mencken was certainly a cynic.
Rosner: I wonder if H.L. Mencken knew how gerrymandering would come to work.
Jacobsen: That’s also true, yet I don’t know many women who would stoop to those levels.
Rosner: We have quite a few in Congress, but none of them will get as much power as Trump did. We have Marjorie Taylor Greene, and we’ve got Lauren Boebert; she has to switch congressional districts to a safer Republican District if they can be reelected. We’ve got Nancy Mace in the Senate, we’ve got Marsha Blackburn, and we’ve got a bunch of lunatics and hacks.
Jacobsen: I’m aware of Marjorie Taylor Greene and Lauren.
Rosner: Joni Ernst is in the Senate, and Kristi Noem is the governor of South Dakota.
Jacobsen: So, I will add to the previous statement. Those women I have not met; I am aware of them through the media, yet their media presence is going to be cleaned up by conservative talk or extreme moments in speech.
Rosner: Sarah Huckabee Sanders, now the governor of Arkansas, was Trump’s formerly despicable First Press Secretary.
Jacobsen: I’m aware of her, too. So, I’m aware of about two-thirds of the people you mentioned.
Rosner: And Ronna McDaniel, the head of the RNC, is also terrible. Her name used to be Ronna Romney, but she changed her last name so she wouldn’t bother Trump. Anyway, it’s mostly men, but women can be terrible, too.
Jacobsen: Take it as overlapping distribution curves of awfulness. The statistical phenomenon that explains this is the psychological construct of variance. There is more variance in men than in women.
Rosner: I mean, asshole fascist populations are also misogynistic.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/02/08
[Recording Start]
Rick Rosner: This topic could be more interesting.
Scott Douglas Jacobsen: I might disagree.
Rosner: Okay. If I stack up enough physical complaints and irritations simultaneously happening in me, then I get flu-like symptoms that subside if I take a pain pill. So, I assume it’s like fibromyalgia light or something like that where my feet hurt slightly. Older people get physics. The Bersa is the sack your muscles and tendons come in; if you irritate the sack, that can get achy. So, I got a little of that, and then it was cold, and then since it’s winter, there’s less moisture in the air, so I got dry mouth while I was trying to sleep. So, all those little complaints, if I stack enough of them up, my body flips into some hyper-sensitive mode and gets achy and shaky overall. I get a little shaky. I get the chills, and then it goes away if I take a pain pill or two.
[Recording End]
[Recording Start]
Scott Douglas Jacobsen: Addendum to last session.
Rick Rosner: This is where it’s helpful to a) be a hypochondriac and b) be able to look up shit on the internet. I knew from Reading Oliver Sacks’ book that visual aura means you’re about to get a migraine. That’s when you get what is called scintillating scotomas in your eyes, and it’s like a little checkerboard that starts flashing across your vision; it begins at the center of your vision, and then it turns into a bit of flashing checkerboard-y ring that gets bigger and bigger. I’ve never had a full-on migraine; I figured that when that starts happening and when the ring gets big enough, it’s probably going to kick into a migraine, and I managed. That’s happened to me half a dozen times, and if I can get home and steal some of my wife’s migraine medicine because she gets pretty regular migraines, I can head it off before it turns into pain. That’s a nice thing about being reasonably widely read.
I caught the kidney tumour early because I realized that gut cancers, by the time they cause symptoms they’re dangerous and often not curable, but if you can have them take a look at your gut, like when you have no symptoms, there might be some shit growing in there, and they found a stage 1A kidney tumour. They also found a little cyst at the end of my pancreas, which has a very low probability of turning sour, but at least they know about it and keep looking at it once a year. So, that’s in favour of trying to figure out what your shit is. Don’t always rely on doctors because doctors know their own stuff, if that; like the doctors I have now through UCLA Blue Cross Writers Guild, they’re all pretty good, but when we were on a different insurance plan 30 years ago, we got some shitty doctors. If a doctor’s waiting room is filled with pictures of him and his little Cessna, then maybe that guy is not so focused on being a doctor; he’s more focused on flying his plane.
This guy told my wife that she had scabies. Scabies are teeny little bugs less than a millimetre, maybe half a millimetre long, that burrow under your skin and make you itch, and he didn’t even take out a magnifying glass to take a look to verify his diagnosis. So, he says you got scabies; you probably all have scabies in the family. It would help if you all rubbed this lotion all over you to kill the scabies. So, I got home and took out a jeweller’s loop, which is 10-time magnification. I looked at where the scabies was supposed to be, and I didn’t see any freaking bugs, but I still put that stuff on all over me. I usually jerk off dry, so when the lotion got wet, I had to hit my junk like it was an unexpected treat. I mean, that was the one good thing out of going to that shitty doctor, but you got to be your doctor halfway.
It’s also been bad for me where, in between jobs, I volunteer to be a guinea pig. I’d sign up for medical studies, and you can imagine how shitty the doctors who screen you for those are. This guy stuck his finger up my butt, and he must have nicked my prostate with his fingernail or some shit because my pee came out brown I looked that up on the early internet because this was well before Google, I think and got a lot of like terrible like medical news, and I freaked out. I went to get a CT scan, and this was a bad idea because back then, a CT scan had the radiation of 500 chest x-rays, and I said this machine looks like it’ll cook the shit out of me and they’re like, no, it’s only five chest x-rays. That tech guy lied to me or didn’t know about his job. So, being my doctor, I should have done a little more thinking. I was like; I had a thumb up my ass; it probably doesn’t mean anything wrong, but brown is probably old blood from when he nicked my prostate. So, if you can avoid getting a CT scan, especially in your younger years, ask for an MRI or an ultrasound.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/02/06
[Recording Start]
Scott Douglas Jacobsen: Trump’s quote is, “I am the chosen one.” This is crazy talk coming from surveys of about a third of Americans who believe Trump was not ordained by God but guided or even selected by God to lead.
Rosner: Anything he does that seems terrible, like fucking porn or inciting an insurrection or any of that stuff. His shortcomings as a man are tests of their faith. I believe he’s their saviour, and if you can’t see past his human frailties, which we all have, you’re not really a believer. It’s like dinosaurs were put in the fossils of dinosaurs and in the ground to test our faith in God. If you fall for the trick of believing in evolution, your faith has failed, and you failed as a Christian. It’s just pure stupidity. So, Trump has twice been found liable for slander, for saying lousy shit about E. Jean Carroll, saying that he didn’t rape her and calling her shit and twice she’s taken him to Court. In each case, the judge has ruled that her allegations are true that Trump is liable to her and that in the first trial, the Court ruled that he owes her $5 million, and in the second trial, they haven’t come up with damages yet. There may be a third trial because, he went on Truth Social, his social medium and in the space of 40 minutes, sent out 47 posts attacking E. Jean Carroll.
E. Jean Carroll was for about 30 years a relationships and sex columnist for women’s magazines like Bazaar or Glamour and was very sex-positive and very exuberant. So, Trump just went ahead and tweeted out 47 quotes from her old columns from decades ago where she said, like, embrace sex. So, his implied argument is that if she’s going to speak positively about sex, he couldn’t have raped her, and if he did rape her, it doesn’t matter because she wrote about sex. He’s been a piece of shit for his whole adult life, but he continues to surprise with the new depths of shitt-iness that he plums, which may serve him well because in 2016, based on him saying awful shit, he got five billion dollars worth of free media coverage that helped him get elected. A lot of pundits think, and I hope they’re right, that there’s been a semi-media moratorium on Trump and that the media aren’t covering every single word that Trump says the way that it’s still too soon before the election for him to get and he’s not the nominee yet. So, it’s too soon to give him the depth of coverage that he’d get closer to the election. Still, the pundits are saying that given the horrible shit that he’s saying every day when he starts when people start paying attention and when the media starts giving him more coverage, this will disgust most people. He’ll lose support I hope they’re right.
Scott Douglas Jacobsen: Trump’s quote is, “I am the chosen one.” This is crazy talk coming from surveys of about a third of Americans who believe Trump was not ordained by God but guided or even selected by God to lead.
Rosner: Anything he does that seems terrible, like fucking porn or inciting an insurrection or any of that stuff. His shortcomings as a man are tests of their faith. I believe he’s their saviour, and if you can’t see past his human frailties, which we all have, you’re not really a believer. It’s like dinosaurs were put in the fossils of dinosaurs and in the ground to test our faith in God. If you fall for the trick of believing in evolution, your faith has failed, and you failed as a Christian. It’s just pure stupidity. So, Trump has twice been found liable for slander, for saying lousy shit about E. Jean Carroll, saying that he didn’t rape her and calling her shit, and twice she’s taken him to Court. In each case, the judge has ruled that her allegations are true that Trump is liable to her and that in the first trial, the Court ruled that he owes her $5 million, and in the second trial, they haven’t come up with damages yet. There may be a third trial because two days ago, he went on Truth Social, his social medium and in the space of 40 minutes, sent out 47 posts attacking E. Jean Carroll.
E. Jean Carroll was for about 30 years a relationships and sex columnist for women’s magazines like Bazaar or Glamour and was very sex-positive and very exuberant. So, Trump just went ahead and tweeted out 47 quotes from her old columns from decades ago where she said, like, embrace sex. So, his implied argument is that if she’s going to speak positively about sex, he couldn’t have raped her, and if he did rape her, it doesn’t matter because she wrote about sex. He’s been a piece of shit for his whole adult life, but he continues to surprise with the new depths of shitt-iness that he plums, which may serve him well because in 2016, based on him saying awful shit, he got five billion dollars worth of free media coverage that helped him get elected. A lot of pundits think, and I hope they’re right, that there’s been a semi-media moratorium on Trump and that the media aren’t covering every single word that Trump says the way that it’s still too soon before the election for him to get and he’s not the nominee yet. So, it’s too soon to give him the depth of coverage that he’d get closer to the election. Still, the pundits are saying that given the horrible shit that he’s saying every day, when he starts being when people start paying attention and when the media starts giving him more coverage, this will disgust most people. He’ll lose support I hope they’re right.
[Recording End]
[Recording Start]
Scott Douglas Jacobsen: This is an addendum to the last session.
Rick Rosner: You just played me a clip from four years ago when Trump said he was the chosen one, chosen to fight China. So, now four years later he’s saying chosen by God. He was implying it four years ago but now he’s saying it but a new development is the Democrats in the House I think, did some accounting and you’re not supposed to get money from foreign governments or from any kind of foreign entity while President. And while President, Trump who says he’s going to take on China was paid 7.8 million dollars from foreign governments with two third of that coming from China and he said “Well it’s fine, any money that I get I will turn over to the treasury.”
So, it’s not fine and he even though he said he’d turn over the money to the treasury, he turned over some pittance like 2% of it, like 50 Grand. This is the same shit that the Republicans in the House are going after Biden for except that Biden didn’t receive any money from foreign governments and also wasn’t in government for the years that Trump was. So, things are all backwards here.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/02/05
[Recording Start]
Rick Rosner: All right, this is an article from today’s LA Times, January 5th, 2024: Calling out the hype around AI, self-driving cars by Michael Hiltzik, and it’s an article about this guy named Rodney Brooks, who started Roomba and claims to have built more robots than anybody else and it’s Rodney Brooks’s sixth annual predictions scorecard. He looks at various tech areas and predicts how they will go in the future because it’s dumb to make predictions about the past. He agrees with Cory Doctorow that there’s way too much hype about AI and that, in the near future, it won’t live up to the hype. He says that he doesn’t think that AI with well artificial general intelligence (AGI), he doesn’t think that it will reach dog level until 2048, and then he says it won’t reach human level within his lifetime, and he’s saying he might live to 2055. So, it’s that far in the future, and then he has bad things to say about self-driving cars. He lives in San Francisco; he’s taken a bunch of self-driving cars until they were pulled off the roads, and he says they are dangerous and fall well short of what they would need to be safe and reliable. People who know say that the hype around people’s expectations about the speed with which AI will get super smart is unfounded, and I agree that people may lose a ton of money investing in AI shortly because AI won’t live up to the hype.
I agree with all of that. I’m afraid I have to disagree with two things: Brooks’s saying that AI won’t be as smart as a dog or as conscious as a dog until 2048, and even in the next seven years, it won’t go from dog consciousness to human consciousness. So, I disagree that the jump from dog to human consciousness would take seven years. It’s not that big a jump. The multimodal structure of consciousness is a big scale-up if you can get it good enough that you’ve got dog consciousness. Still, many generations of technology can scale up from dog to human consciousness. Once you’ve gotten to mammal consciousness, you should be able to do a lot in a short time. So, that’s disagreement one.
Disagreement two is that his estimate of how long it’ll take to get to even dog consciousness is based on an overvaluing or overestimating of the complexity of mammal consciousness. Once you start making AI multimodal, and we’ve talked about this where the active information processing can all be Bayesian, there’s nothing but Bayesian in certain senses. You’re pretty close to consciousness once you get that Bayesian arena opened up to many forms of simultaneous input about the world under consideration, memories, and other associations. There isn’t anything super tricky. I mean, you also have to build in value judgments, but I don’t think that’s super tricky either; that’s just one more modality, and once your technology can deliver that, you’ve pretty much solved consciousness, and I don’t think that that is 25 years away. It’s probably six, seven to 10 years away because, as I said, to repeat myself, Rodney Brooks thinks human consciousness is trickier than I do. However, human consciousness does contain a lot of evolved shortcuts to cram information into our skulls in a compact manner, and for us to be able to do consciousness-type calculations without the big data, AI needs to act as if it understands how many fingers are on a hand, for instance.
So, human consciousness is compact or mammalian, or any animal consciousness has an evolved compactness, which is the problem with self-driving cars that the database they would need not to drive dangerously wouldn’t fit in a car at this point. So, the compactness is a problem, but if you’re trying to replicate consciousness, it takes a room full of servers to do it, and that’s not going to stop you from doing it.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/02/05
[Recording Start]
Scott Douglas Jacobsen: This is more on the feedback section of www.rickrosner.org. This one is from Michael. mcim116@gmail.com
“Hi Rick, my name is Michael. I want to ask you about your daily intake of baby aspirin for positive cognitive changes. What exactly about baby aspirin has a positive effect on our brains, and could that influence intelligence? Are there any dangers inherent to taking these pills every day? Thank you.”
Rick Rosner: I don’t know anything about baby aspirin and cognition. The name for drugs that help you’re thinking are Nootropics, and I never knew that baby aspirin was supposed to be that, though I can see that if you’re older. You’re tending to get micro strokes because your blood is a little clot-ty or you’ve got AFib, which shakes up your blood and makes it more likely to clot. Then maybe having your blood thinned a little bit because aspirin is a blood thinner might slow down the micro strokes, TIA, and transient ischemic attacks, which means a brief lack of oxygen to parts of your brain. Also, with everybody getting COVID-19, the COVID numbers are super bad right now. Somebody has suggested that maybe a third of Americans will get COVID-19 this winter. Spike and COVID are diseases of, among other things, blood clotting. It makes your blood extra clotty. So, maybe aspirin would help, though I’m unsure if that is the case.
I haven’t been taking baby aspirin for the past few years. When I was taking a baby aspirin every day, I was fine until I added one more supplement that acted as a blood thinner, and then I had a couple of bleeds in my eyes. My blood was too thin. So, it doesn’t help with cognitive ability, though it might help with not having many strokes. The only nootropic that I know works is coffee, which makes me alert and less inclined to fall asleep after lunch than I used to before I developed a coffee habit.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/02/05
[Recording Start]
Scott Douglas Jacobsen: What do you think about epoxy and glue?
Rick Rosner: I’ve become a glue fan over the past few years. We probably have five or six different kinds of glues for other purposes in the house. Epoxy is lovely. I used it 15 or 20 years ago; I had a coloured epoxy kit that was great for making jewelry. Epoxy is a two-part resin that, when you mix it, turns into a tough substance within a few minutes.
Jacobsen: Would you consider it harder than super glue?
Rosner: Well, super glue is a different kind of adhesive. Superglue is a very effective thin-layer adhesive for semi-porous materials like porcelain. There’s a whole theory of adhesion: you got these Van der Waals forces that bind atoms and molecules together, and when something breaks, these bonds are severed, and surfaces are exposed to air, so they get coated with air molecules, which are bad at bonding. So, it would help if you had an adhesive that forces the air molecules out or absorbs them. If you broke something on the moon, you could put it back together, and it might stick together fairly well because there was no air to fuck up the bonds across the broken part; it wouldn’t stick together as well as before you broke it. Super glue is good for where you’ve got a really precise break; if you get the two pieces back together, they will fit together with not even a 20th of a millimetre gap along most of the surface. Super glue’s good for broken pottery or non-sheer forces. Like in the super glue commercial, they glue two highly polished steel plates together, and one of the plates is attached to a guy’s hard hat, and the guy dangles from the hard hat. So, there’s not much of a gap between the two steel surfaces and not much sheer force because all the force is perpendicular to the bond plane. So, superglue is good for that.
Epoxy is a space-filling adhesive, and it’s very hard. If you need to embed something in something else, epoxy might be your thing; I used it for jewelry where I would use it like a cold cloisonne where I’d make a honeycomb structure. I’d cast a honeycomb structure out of some metal so it had a grid with all sorts of holes like chicken wire, and I would fill each of the holes with epoxy, and it would create a cloisonne effect when it hardened, that each of the holes would be filled and it was a pretty durable product. I remember the first time I used epoxy, the first time I went back to high school, creating a fake transcript.
This was just me under my name in 1978, and I had a copy of my official transcript, and I made a copy of the school seal by gluing a Dixie cup around the seal minus the bottom of the cup, pouring an epoxy and letting it harden, turning it over, doing it again, and pulling it apart, scraping the paper out of the sides of the epoxy which created a mould that I could use with vice grips to create a fake school seal. I was very proud of my spy craft, and epoxy was hard enough to do that, to withstand being crushed by a vice grip and create an impression on paper. So, yeah, I love epoxy, but it could be better for some things. Gorilla Glue is nice. I’ve probably glued my tennis shoes back together six times. Nothing else I’ve ever tried, including Shoegoo, has kept my tennis shoes together for any time. I like E6000 for putting micro mosaics back together. I wouldn’t say I like the historically accurate glue that holds micro mosaics together, which is this paste made out of oil and flour; it gives up after a century so that pieces can fall out. Also, it absorbs moisture, so it will swell up and destroy antique micro mosaics drilled out of solid pieces of onyx.
You take a piece of onyx that’s 5 mm thick and drill out a basin that’s maybe three mm thick. Then, you put in a layer of your paste. Then you stick in all your Mosaic pieces, but over a century or probably over just a few decades, that paste can absorb moisture and pop the onyx apart, which works in my favour because some pieces are intact, and those are expensive. And some pieces just got popped by the expansion of the paste. Recently, I bought a cheap early micro mosaic brooch by a guy who is an early master of micro mosaics whose stuff is in the Metropolitan Museum of Art. This priceless stuff was not priceless; it was way less than priceless because it had popped apart and fractured. But I think I can get in there, and somebody also had done a shitty job using the wrong adhesive; you see that a lot in repairing micro mosaics. Some people use whatever goop is available and goop it all up, and somebody had gooped this all up. Still, I think I can get in there with dental tools, remove the goop, and use an appropriate adhesive to remove maybe even a bit of the swollen old paste and get the pieces back together with much smaller gaps than the current busted-up version.
Another thing about glue: I used to get high off of glue. I used to build a lot of car and plane models when I was a little kid in the late 60s into the 70s, and back then, plastic glue and model glue had fumes that would fuck you up. I didn’t mean to get high, but when you’re working for 2 hours on a plastic model, and you’re holding these tiny pieces up in front of your face, by the time I went to dinner, I was pretty dizzy. Some people would sniff glue on purpose; you squeeze a bunch of it, I think, into a plastic bag, and then you huff the bag. For the past 40 years or so, the glue has been fixed, so it doesn’t get you high anymore, but that was my first experience with intoxicants.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/02/05
[Recording Start]
Scott Douglas Jacobsen: We just talked about the Turing test, a shorthand. I want to take a different angle based on the intuitions around ChatGPT. I’ve used it and learned how to work with it to do all sorts of things that can be a helpful tool. So, we were talking about the Turing test and fooling a human interlocutor. So, I want to take the angle of output in the sense of a strict communication theory, process-input-output or input-process- output and that is if you take any of the production of ChatGPT that is good, it can look like an educated adult person wrote it with English as a first language. However, they might be stilted, and it’s a very PC and PG language. At the same time, it’s good, and that makes me think about the missing parts, not of the output, which is all there, but of the process. So, we can put a bunch of stuff through our sensory systems and our language processing; we can produce a similar type of thing if we have a mind and a computer and a keyboard to type that stuff in or a microphone to speak into so that they can be speech to text so it produces something similar. The output could be identical to ChatGPT, or ChatGPT could be identical to that output, yet the paths of that input might be vastly different in terms of process.
In some ways, the input is different because you’re taking a multimodal form of information to get to your language production. ChatGPT takes the simple text and does a statistical token-based analysis to get that output.
Rick Rosner: Let’s talk about that because that’s the essential difference between human written output and ChatGPT. When you talk about multimodal, when we expand that, that’s the vital difference between human written output and ChatGPT. So, when you say multimodal, you mean we’ve got the active workspace according to workspace Theory and what we’ve been talking about for years and didn’t know to call workspace Theory. We kind of independently came upon it, but everything worthy of consideration in your immediate circumstance and by worthy of consideration like important enough and novel enough that it impinges on your conscious mind, like walking, breathing; your body can handle that for the most in most context semi unconsciously. Everything that demands your attention is in your conscious arena, and to a great extent, it’s your conscious arena that determines what your verbal output will be. By multimodal, you mean every aspect of your consciousness, what’s happening in your immediate environment, including all your sensory information and all the relevant memories you’re thinking is dredging up. So, you’re getting all sorts of inputs that feel like reality and your consciousness, and it’s still all Bayesian.
Bayesian is splitting the world up into subsets and making predictions based on which subsets your inputs are found to be in. I developed a Bayesian system of catching people with fake IDs. I take everything that I thought was wrong about somebody showing me an ID in a bar and everything that was right, and based on all that, that would put them in one of a number of subsets, but really, it was too complicated to consider each of the thousand or so different subsets individually. So, I assigned points for everything somebody got wrong, based on a Bayesian waiting of how bad it was to get something wrong. Not knowing their zodiac sign; was pretty bad; not knowing the year they were supposed to have graduated high school; was not as bad as not knowing their sign or misspelling their name; very fucking wrong. So, Bayesian is a probabilistic predictor based on accumulated data and weighting of that data. ChatGPT does that when putting together written words, but it’s not multimodal.
We’re Bayesian with all our experience. All our expertise gets weighted and evaluated, and used to predict how we should operate the car we’re driving and what words should come next based on our expertise. ChatGPT has yet to experience it. What it has is Bayesian weightings of a billion samples of writing and based on the probabilities of what words come after what other words, ChatGPT says the most probable following words or following sentence should be something like this because if you want ChatGPT to write 3,000 words on the Treaty of Versailles, ChatGPT has encoded maybe 50,000 written passages about the Treaty of Versailles and can weigh the various combinations of words to see what combinations of words would be the most probable 3,000-word article on the Treaty of Versailles but has no knowledge of what that treaty means or has no real-world knowledge of anything.
So, you could say ChatGPT is unimodal, only having Bayesian weightings of verbal samples with no context, and multimodal is our experience of the world with its multiple Bayesian weightings of what’s important, what needs to be considered and what we need to think about. Is that an adequate differentiation?
Jacobsen: Yeah, it speaks to the early period of this development, and so any comparison could only be on the surface, and that surface is as thin as output.
Rosner: Yeah, I mean we do, do something at some level similar to ChatGPT, like when we’re quoting something ‘when in the course of’ and then what pops up is ‘human events’ is the most probable following couple words because it’s I think is US Declaration of Independence. So, there’s a little bit of ChatGPT there where there’s some weighting based on our experience of history of having taken a history class. Still, there’s also just what’s the most when after those the most likely following couple words, if you Googled it, it would autofill; if you typed in when in the course of… it would autofill human events.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/02/04
[Recording Start]
Rick Rosner: So, regarding Twitter’s turning into a cesspool, you and I have been talking, and it’s more than just talking. It’s not just chatting; it’s trying to develop stuff and discuss stuff, and we’ve been doing this for nine years.
Scott Douglas Jacobsen: That’s a significant amount of time.
Rosner: Yeah, and we’ve generated hundreds of thousands of words on all sorts of things, but the stuff that I’m most proud of is the informational cosmology, the universe as likely conscious information processor and its strong analogies to what happens to information in the brain. We’ve talked about the future or at least implied what the future might look like a lot over the past nine years, and a lot of what we’ve been talking about, the informational nature of the universe and the direction that we think that civilization will go in towards more information processing the world worldwide thought cloud just that more and more of civilization will be based on information processing. Since we’ve started talking about it, it looks more and more inevitable based on what’s been going on over the past couple of years with the rise of AI, which is what will happen. Shockingly, the hockey stick of it all has materialized. It was shocking, but it was also in the direction we were talking about, so I feel like we were right. We missed the rise of social media abetted fascism; we didn’t predict that at all, I don’t think. Do you remember us talking about that at all?
Jacobsen: No.
Rosner: Alright, we completely missed that. We probably touched on the fact that it would be increasingly challenging for humans as entities and aggregations of information processors become more intelligent than humans. They’re not yet, but social media, as financed by Putin and other Bad actors, is powerful enough to make hundreds of millions of people around the world and tens of millions of people in America half-crazy, which points in the direction of information processing entities, making humans their bitch. So, we got that; we just didn’t get the fascism.
And, we could talk about whether fascism is an accident of history or whether it’s to be expected if you ran this the last decade or so over again. If you could, minus Trump and Putin, would you still get fascism as a consequence of the power of social media manipulation and the Russian firehose model of propaganda? Anyway, I guess the point is, for semi-anticipating a lot of aspects of the world that we live in now and that we will increasingly live in, though if you believe Cory Doctorow, we’re in an AI bubble where people are way more impressed with AI than they should be and that AI is way more expensive than it should be to return profits. So, there will be a crash of the AI bubble, and I believe that. It’s similar to the.com bubble of 2000. Also, the internet rose again after costing people a ton of money in 2000, and we now all live online. Even if an AI crash costs people a ton of money now, we’ll be swimming in more powerful AI in two, five years or seven years. Any comments?
Jacobsen: No, that seems alright. Right now, we’re using early functional toys. These are not groundbreaking. It seems surprising because this is the first recognizable phase change since maybe computers, cell phones, or the first social media, came online. It’s not just the scribes to Papyrus to the printing press. It’s not that big of a change; we will come to that change when they start becoming more…
Rosner: What makes it so impressive is that a lot of the products of current AI can briefly pass a Turing test, that at first glance and even at a second and third glance, the written products of ChatGPT and the like and the graphic products of Del and other art-making AIs look like human products or it looks as good as human products. So, you could say that what Turing got wrong wasn’t wrong; he threw the Turing test out there, which is like an easily understood test for the potentiality of human thought in a nonhuman computational entity. I haven’t read everything he wrote about the Turing test. Still, I don’t know if he anticipated or not that you could get stuff that could pass the Turing test or even what he considered passing the test to be because right now, we have products that can pass a written like you could send notes back and forth between you and ChatGPT or a human and not be able to distinguish them in 10 minutes of typing back and forth. Still, if you had an hour or two or half a day, you could probably figure out which is the ChatGPT at that time.
No, but as far as I know, Turing didn’t expand on his test. So, I don’t know that we can fault him for making people think that if something can pass a Turing test, it must be conscious or have humanlike thought because we now have stuff that can briefly withstand Turing scrutiny without really having humanlike thought.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/02/04
[Recording Start]
Rick Rosner: So, as you may know, Elon Musk bought Twitter more than a year ago now and has presided over making it a haven for right-wing lunatics and assholes relaxing a lot of the quality control that got people in trouble for saying heinous bullshit. So, many good people have left, and that’s increased the concentration, aggressiveness and glee of the a-holes. In the case of me, it made me more of an a-hole in reaction to all those fucking a-holes. That’s thing one. Thing two is Jeffrey Epstein, as you know, is a now-dead social climber who knew the very highest echelons of celebrities in America and also coerced a lot of young women, many of them underage, into sex, which is rape. Somebody underage cannot consent to sex, so manipulating them into sex um is rape which he did. He became wealthy and liked to fly people to his private Island on his jet. When you go on a plane, your flight record is kept. There’s a flight manifest that lists everybody who’s on the flight, and I guess a lot of the creepy sex shit happened on his Island. So, it’s a big deal to be listed on one of his flight manifests. They released some of his flight manifests in 2021. Bill Clinton was listed, and Trump was listed quite a few times. There are a lot of pictures of Trump and Epstein together. They have a lot of images of Epstein with many people, but Epstein and Trump seem to share the same creepiness, maybe.
A new list: some more flight manifests were supposed to be released today, though I guess it’s now been delayed until the 22nd. Aaron Rodgers, the injured New York Jets quarterback, a great quarterback for the Green Bay Packers, has drifted into right-wing lunacy was on some sports show and said that when the list comes out, he’s looking forward to it because Jimmy Kimmel’s name is going to be on the list which is bullshit. I don’t know why he doesn’t like Jimmy Kimmel; maybe Jimmy told jokes about him, I don’t know. Jimmy Kimmel went on Twitter, X as it’s now called, and said, when you say stuff like that, you put my family at risk, and if you keep saying it, I’m going to sue you. So, Kimmel has been trending, and when I saw all this, I stepped in to retweet Kimmel and then add my own comments, which were scathing about the people who believe that Kimmel had anything to do with Epstein, which is just ridiculous bullshit.
I worked for Jimmy off and on for nearly two decades, and I know that he’s a good guy, a good Catholic, very charitable, very moral in a business with a lot of sleazy people in it. Still, he’s pretty unsleazy and very generous. He has never, to my knowledge, sexually exploited people. He’s a guy who played the clarinet in his high school marching band; he’s not a slick guy. Neither he nor Corolla operated that way. They did do The Man Show, which could give idiots, and there are just a ton of idiots going wild on Twitter tonight, the impression that they were somehow sex guys, which they aren’t. As much as it had pretty ladies jumping on trampolines, The Man Show made fun of guys for liking stuff like that, and Jimmy has never been a slick guy. He was never creepy and never did anything like that, and the kind of creepiness that Trump has shown is an idiot’s game. It’s just that it just never fucking happened.
So, I waited into it, and then this lady who’s an anti-vaxxer quack threatened to sue me, so I deleted one of my tweets to avoid a libel suit even though she’s like a complete charlatan. Some Charlatans make enough money from their scams or are rich enough. They have the money to sick lawyers on everybody. So, I’ve been like poking at this bullshit for the last couple of hours, and I should go away from it. Still, it’s very frustrating because I used to love Twitter, and now it’s turned into a world of assholes, and it’s attacking based on a scarless lie about a guy I know to be a good person.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/02/04
[Recording Start]
Scott Douglas Jacobsen: This is feedback for www.rickrosner.org
Devin.devinsummers123@gmail.com
“The Creator Holy Spirit and the Creator Holy Spirit, free will, Garden of Eden, Ten Commandments, infinitely large and the small oblivion is within all creation beyond the elemental particles, and then as per the two Creator’s Word, the Bible present Testament all things living word as per the Bible present Prof-ic is just one number. The two creators say all things good. The two creators are God of all things, equals incarnation, and have allowed me to know very little about time except that the present is only 3 seconds, and all time is otherwise free for reincarnation. Just as the two creators set limits for the oceans, they let me know and say that they have also set limits on nothing oblivion in creation. Terrorists beware of hell.”
Jacobsen: This continues with the last statement/comment.
Rosner: So, you said it’s in all caps?
Jacobsen: Most of it.
Rosner: Yeah, that in itself is always a bad sign. This person has come up with a pattern of thought or a system of thought that I really can’t address because I don’t believe in practical infinities. I don’t believe in infinite beings, I don’t believe in infinities in the world that we deal in, that we live in. I don’t engage with the concept of the Holy Spirit; I mean all of us, whether we admit it or not, have certain religious principles that we wish to be true, namely eternal life and reincarnation, but most of us don’t believe in those things. If you’re at all science-minded, it makes it hard to believe in that stuff. I get some of the people who interact with me on Twitter to say similar things. This may be one of the people that I talked to on Twitter. Is it Derek?
Jacobsen: Yes.
Rosner: Anyway, I wish him good luck and clarity in pursuing his goals, but he believes in a bunch of stuff that I have difficulty believing.
Jacobsen: You were more respectful than I would have been, although you didn’t have to read it.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/02/04
[Recording Start]
Scott Douglas Jacobsen: So, STUMPME. Gmail is trytostumpme@gmail.com
This is from the feedback for www.rickrosner.org
“Hey Rick, it’s been a few years…
[Editorial note: I don’t know who the hell this person is.]
“I’m not sure if you’re still doing high IQ stuff, but I’d like to discuss profit sharing for monetized content. Can you share your time or previous test answers you submitted? For context, I run a YouTube channel called Try to Stump Me, where I solve the world’s highest IQ problems for the viewers. I need to focus on the Hoeflin series initially to gain traction, and yes, it’s just starting. I will act differently from others like you, but given enough time, I can solve the majority of problems correctly. I’d like to reduce the time commitment and share or purchase your time to use as content. Thanks, man; let me know your thoughts. I’ll make it worth your time.”
Rick Rosner: Well, I’m not necessarily a super-fast problem solver, but I agree with STUMPME that if you spend enough time on a problem and you have decent analytical skills, you can solve a lot of problems, that’s assuming that super complex IQ problem is solvable. The Hoeflin problems all have clear solutions. However, his most difficult problem has a clear solution, which has never been proven the correct answer: The three interpenetrating cubes problem. The people who’ve solved it have a hard time imagining any other solution that could beat the number; it’s a maximization problem.
I have so much work I’m supposed to do on my. For years, I’ve limited the amount of reading I do at home; I’ve limited the number of books I’ve brought into my house because I can’t spend that much time reading. After all, it takes time away from the stuff I should be doing, and this sounds like one more thing where I shouldn’t spend time doing it because it takes away from what I think I should be doing. Also, I mentioned IQ problems that are solvable; some IQ problems achieve a super genius level of difficulty by requiring the solver to come up with a string of inferences, but it’s not just one complex problem; it’s a series of tricky issues that all have to be solved to get to the solution. If there’s any ambiguity or uncertainty, and there always is at each step of getting to the solution, by the time you get to a possible solution, the compounded uncertainty means that you’re not sure whether the probability that you’ve gotten to the correct answer is pretty low like Watson; IBM’s primitive AI question answering engine who competed on Jeopardy would probabilistically analyze the clues within a question and would only ring in if Watson had an 85% probability of getting the question right, according to Watson’s Bayesian probabilistic calculations.
That’s all AI is; it’s a series of probabilistic calculations about what things mean based on big data sets. AI doesn’t understand anything; AI is just doing like Bayesian logic on Bayesian analysis on massive data sets, with data sets of billions of examples to the point where Bayesian analysis looks like understanding. Anyway, there are a lot of super complex IQ problems because they’re stacked, puzzles on top of each other; there’s no way to arrive at a definitive answer because so much ambiguity creeps in, which makes such items super frustrating and super time-consuming. So, that’s not something I want to wade back into, especially with my limited time; I’m 63 and a half, and I should not take any more IQ tests with the clock ticking on me.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/02/04
[Recording Start]
Scott Douglas Jacobsen: This is John Doe, oakenbark@yahoo.com
“Dear Rick Rosner, I tried contacting Chris Langan, but he’s not easy to reach. I may have shifted this reality to something that I didn’t want. I need some help getting back towards the present moment. I’m not really sure how else to explain this except with the butterfly effect. I felt like I was a key component in all of this. Please contact me back.”
Rick Rosner: So, when somebody talks about shifting reality, they mean that they started in one multiverse timeline and somehow ended up in a different timeline, which I don’t find to be a supportable thing. As reality unfolds and time goes on, reality picks a path along every quantum event. It is a quantum choice, though choice implies intention. An open quantum, I don’t know what you’d call it, pre-event that an indeterminant quantum situation that becomes determinate is a choice among the various alternatives the probability space that the open, indeterminant quantum situation presented. So, in that way, the universe is tracing a new world line time-space path through events and time every time something quantum happens.
In that way, we choose among many worlds, but you can still shift back and forth among already determined multiple worlds. As long as the choices remain indeterminate, you can play games with that. Quantum Computing plays games with indeterminacy, but once quantum events become determined having occurred, you can’t jump to a different world line. In the most extreme form, the butterfly effect he was talking about initially starts with Ray Bradbury’s story in the 1950s, written in the 1950s and called The Sound of Thunder. In that story, a company offers safaris back into the past but strictly controlled, so you don’t fuck up the timeline; you don’t change anything. The story takes place right after the election, and the choice is between president, but the choice is between a good guy and an evil piece of shit like Trump. When the story was written, it was only conceivable in fiction to have a candidate who has a chance of winning, who’s as big a piece of shit as Trump turned out to be. Still, back then, that was when people were in the office just congratulating each other and expressing relief that the good guy, the non-fascist, the non-evil guy won the election.
Then, a group of guys take off on the safari, where you shoot a dinosaur who’s about to die anyway. So, when you shoot the dinosaur, you’re not changing time because you’re shooting a dinosaur that was already going to be dead almost simultaneously. They pull the bullet out of the dinosaur so they don’t leave that behind, so that can’t change anything, and everything’s fine except on this particular safari, one guy is a dick who ignores the rules. You’re not allowed to deter the path of the safari; they’ve determined a safe path that you can stay on without changing time. This dickhead wanders off the path and then the safari; they do their thing, and they think it’s no problem. They get back, and it’s a slightly different world in that the evil piece of shit has been elected president, and they’re like, what the fuck happened. Somebody looks at the dickhead’s shoe, and on the bottom of his boot is a butterfly that he stepped on when he stepped off the path somehow; killing that butterfly 65 million years ago changed the path of time, and the result was this evil fucker got elected president.
So, that’s where the butterfly effect, I believe, comes from, though it also comes from the idea that weather is so hard to predict that if a butterfly flaps its wings in Brazil, then three weeks later, you might get a typhoon in Indonesia, that little teeny things become magnified in unstable unpredictable systems to have unexpected and large results and this guy is either factious or misguided in thinking that has somehow thought his way into a world line that he wasn’t previously in.
Is that clear?
Jacobsen: Yes.
Rosner: It would be great if we could somehow concentrate and think our way into a world in which Trump wasn’t elected in 2016, but I don’t think you can do that.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/02/04
[Recording Start]
Scott Douglas Jacobsen: So, this is Gavin Joiner. Feedback to www.rickrosner.org gavjoiner@gmail.com
“What supplements or nootropics do you take now? I’m taking four 4-chloro Modafinil Phosphatidylserine and a few fish oils here and there, but I want your take on what I should or shouldn’t be taking. The reason for why I ask is because you take 38 pills or at least had.”
Rick Rosner: Yeah. So. I’m not taking anything from the Finil family, Modafinil or whatever; there are a bunch of different finals. I have been taking them for a while, and I don’t take any of them because I’m just lazy. If you want, there’s an old list of my supplements. If you just Google Rick Rosner vitamins, their articles list what I took 8-10 years ago. Five years ago, because I’m a hypochondriac, I had them do an ultrasound of my abdomen, and they found a little tumour in my kidney, cancerous, stage 1A. Since then, I’ve been a little lazy. Then they took it out, and I get scanned every six months to a year; I haven’t had a relapse recurrence, but since all the crap I was taking didn’t stop me from getting cancer, I’ve been a little bit more relaxed about it. I still take probably 40 pills a day.
The one pill I quit taking is Astragalus, which is supposed to lengthen your telomeres maybe, but you don’t want that if you’ve had cancer because cancer is a state of cells that don’t stop reproducing. You want your good cells to keep reproducing, and you don’t want to reach the Hayflick limit for your cells, so you have old cells that can’t reproduce. At the same time, you don’t want to have bad cancerous cells that are immortal. So, I quit taking Astragalus, which probably didn’t do anything anyway. I quit taking Methylene blue, which just seemed like a long shot to be of benefit and is just heavy duty in that; I mean, it makes your piss blue. It’s a super durable die, and I’ve decided that that’s probably the potential benefits which are unclear, are probably outweighed by the bad shit it could do.
The only nootropic that I know works is coffee. I drink a lot of coffee, which helps me stay awake throughout the day. I didn’t start drinking coffee till about 10-12 years ago, and until then, I would fall asleep even at work every day at 3 p.m. So, I recommend coffee. A new drug I’ve added to my routine is Fisetin, which is a senolytic, which means it helps your body and prompts your body to eliminate old fucked cells. One reason older adults are so crunchy and full of inflammation is that their bodies lose the ability to scrap tapped-out crappy cells. So, I take a bunch of that about three times a week. I think it seems pretty effective. Once I started taking it, I didn’t have to get up in the middle of the night to piss it off. It seemed to help my prostate gland, and a supplement rarely has discernable effects, but I think that Fisetin gave me a healthier prostate, though who knows, I don’t know.
I buy vitamins from Vitacost for all the regular stuff because Vitacost is pretty inexpensive, and they run sales all the time. Then, for the more designer stuff, I go to Life Extension. Like, I’ll take regular Fisetin, but it gets absorbed in your stomach and then goes to your liver, and your liver eliminates it. So it doesn’t get through your digestive tract. So, I’ll take some regular Fisetin because it’s cheap. Then I’ll take fancy Fisetin from Life Extension, which makes a supplement last longer and deeper into your digestive tract, which means it’s more absorbable for the reasons you want it to be absorbed. They’ll take the substance, and they’ll coat it in lipids in fat and coated. That way, it doesn’t get absorbed in your stomach. It makes it far into your small intestine, and more of it is bioavailable. So, I take fancy, more expensive Fisetin from Life Extension and cheap Fisetin from Vitacost cost and ditto for Curcumin, which is, I think, a pretty good drug for reducing inflammation.
Any of these drugs you can Google and see all the things they’re purported to do and see if there have been any legit studies. Curcumin seems to help prevent a lot of different stuff, and then it’s a prescription drug, but it’s widely prescribed as Metformin, which is another thing that reduces inflammation. You want to keep inflammation down, and modern diets and just living a long time generate a lot of inflammation. You want to floss your teeth so your gums aren’t all inflamed from plaque. So, there you go. That’s what I take.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/02/03
[Recording Start]
Scott Douglas Jacobsen: So, this is Ross commenting on your website or feedback to the website www.rickrosner.org.
ross.watley@gmail.com
“Dear Mr. Rosner. Please remake your 70s to 80s action-packed cop show CHiPs. Modern audiences in a major network like NBC get the CHP and the original cast behind-the-scenes roles to deliver a series that is better than the original way and that fans of the original series and new audiences will love regardless of who they are. Aim to make this new series a real Emmy and Golden Globe and multi-award-winning crowning show that isn’t afraid.”
Rick Rosner: Yeah, all right. I agree that somebody should remake CHiPs. They made a movie out of it eight years ago. Dax Shepard made a movie, and they made it more of a comedy, and it was fine, but I’m not the Rick Rosner who created CHiPs. I know him; at least three Rick Rosners have written/produced for Hollywood, and I’m not that Rick Rosner. I thought of this like ten years too late. My wife got pulled over by the highway patrol on an unsafe lane change when she didn’t change lanes at all. The motorcycle cop had an obstructed view and assumed that she changed lanes and gave her a ticket. We took it to court, and he showed up and didn’t remember the incident but lied, and the judge was judge pro tem. Judge pro tem is not a professional judge; it’s just a lawyer who needs some hours of employment and steps into the judge role. This judge pro tem was lousy, and the whole thing sucked, but I realized that what my wife should have done was, when she got pulled over, say to the chips guy, “Do you want to give me a ticket? My husband created the TV show CHiPs.” Maybe she would have gotten away with that; I doubt it, though, because the cop was a dick.
Having the same name as Rick Rosner helped me when I started working for TV. I was a fact Checker, and I’d call, and people heard the name Rick Rosner; this was before the internet. Sometimes, I had to call actual celebrities like Shirley Jones or the assistant to Heraldo to verify a trivia show question about him. I couldn’t just look up on the internet, and people would take my calls because they were bored back then or people accepted phone calls. I got to talk to Baba Booey from the Howard Stern Show a few times. Shirley Jones, as I said and having the name Rick Rosner, people vaguely recognized it. They thought this might be semi-important, so they took the call. When Carol and I moved out to Hollywood, our new number was the old number of two stars and producers of Thirtysomething: Patricia Wettig and Ken. We’d get calls from big shots to that phone number. The assistant would call from Brian Grazer’s office or some big shots’ office or their school would call because their kid bit somebody, and it was very frustrating not to be enough of a schmoozer and a scammer to get a call from some huge Hollywood producer and not be able to talk my way into a meeting. Anyway, I’m not the CHiPs guy though I’ve had dinner with him a few times, and when I do something embarrassing, he will call or email and tell me to cut it out because I’m fucking up our name.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://secular.org/2024/05/its-secular-awards-season-in-washington/
Publication Date: May 14, 2024
Organization: Secular Coalition for America
Organization Description: The Secular Coalition for America advocates for religious freedom, as guaranteed by the First Amendment of the U.S. Constitution, and works to defend the equal rights of nonreligious Americans. Representing 20 national secular organizations, hundreds of local secular communities, and working with our allies in the faith community, we combine the power of grassroots activism with professional lobbying to make an impact on the laws and policies that govern separation of religion and government — or the improper encroachment of either on the other.
Last week the Secular Coalition for America, the Freedom From Religion Foundation, and the American Humanist Association held the first annual Congressional Reason Reception on Capitol Hill. We had at least 75 people in attendance including many Congressional staff, and over 400 watching on Zoom. Representatives Jared Huffman (D-CA), Jamie Raskin (D-MD), and Greg Casar (D-TX) were there to present the awards. The keynote speaker was author Kate Cohen. You can read her latest Washington Post column, “A National Day of Prayer? James Madison would be horrified”, here.
The event was the spiritual descendant of the Thomas Paine Breakfast which hasn’t been held in a few years but used to highlight Paine’s insistence on the separation of church and state at the nation’s founding and his promotion of reason in the operations of government. He even wrote a book about that, The Age of Reason. The award winners were determined by members of the Congressional Freethought Caucus.
Representative Casar presented the Age of Reason Award to Texas State Representative James Talarico, saying “I am so proud that our members voted overwhelmingly to give the award to a rising star in Texas Politics,” and that Talarico “is a theologian against theocracy.”
Representative Huffman presented the Common Sense Award which is dedicated to someone who has stood up for reason, secularism, science and church-state separation. Huffman presented the award to Rev. William Barber who “has been for years an outspoken critic of Christian nationalism. He refers to it as a well funded, coordinated political movement that has co-opted his faith tradition.
Kate Cohen presented the final award, the Uncommon Nonsense Award, to House Speaker Mike Johnson, saying “This year it goes to a man who has said that God put him in the job to which American citizens elected him, that his position on every issue can be found in the Bible, that America is a Christian nation, and that ‘separation of church and state’ is a ‘misnomer’: My Speaker of the House and yours, Mike Johnson.”
I encourage you to watch the event here. The mic didn’t pick up the crowd noise so keep in mind that all the jokes landed and the applause was sustained.
_____________________
And speaking of Mike Johnson, this week he faced off against one of the other prominent House Christian nationalists, Marjorie Taylor Greene, on whether he should keep his job. She went ahead with a doomed motion to fire him as Speaker and only got ten Republicans to join her. Unfortunately the one who walks the walk on Christian nationalism demolished the one who talks the talk. You can read about the dynamics behind the vote here.
I heard from someone in Colorado who was trying to get a section on Christian nationalism included in the state party platform. The party happened to be the Democrats but there’s no reason any party writing a party platform this election year couldn’t include language condemning Christian nationalism. So the Secular Coalition got together and came up with this, which anyone involved in writing a local, state, or national party platform is welcome to use:
“We recognize that Christian nationalism poses a significant threat to the democratic and social fabric of the United States. This extremist political movement, cloaked in religious rhetoric, aims to exert theocratic control over our nation’s citizens, institutions, and laws and policies. It’s important to clarify that Christian nationalism does not reflect the tenets of the Christian faith. Instead, it is a distortion that merges political power with religious identity in a manner that endangers our pluralistic society and democratic values and the civil liberties of all. We are committed to countering this ideology and upholding the constitutional principle of separation of church and state, ensuring that all individuals, regardless of their religious beliefs or non-belief, can live in a society that respects and protects their rights and freedom.”
Finally, the Pew Research Center released “Voters’ views of Trump and Biden differ sharply by religion.” There are no big surprises in the data but the report does include specific numbers on the view of atheists, agnostics, and Nones on several questions. Eighty-seven percent of atheists say they will vote for Biden or lean towards Biden. Eighty-two percent of agnostics. Fifty-seven percent of those with no religion in particular. SCA cannot endorse any candidate for office but we can endorse the views of atheists.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://nep-humanism.ca/2024/03/12/psychology-in-the-snow-reflections-on-mental-wellness-in-the-north/
Publication Date: March 12, 2024
Organization: The New Enlightenment Project
Organization Description: This website was created in June 2021 by a group of Canadian Humanists who saw the need for a platform where all subjects of concern to Humanists could be discussed freely and where civilized debate could be held without fear… The members of the New Enlightenment Project Humanist Association adopt the Amsterdam Declaration 2002, as reproduced below, as the Association’s Statement of Values and Principles.
A collaboration between Metis counselling psychologist, Dr. Lloyd Hawkeye Robertson, and European-Canadian independent journalist, Scott Douglas Jacobsen.
The purpose of this text is the provision of a public resource focused on presenting a social scientific account of issues in society and the aspects of counseling psychology capable of handling them.”
— Scott Jacobsen
VANCOUVER, BRITISH COLUMBIA, CANADA, March 3, 2024 /EINPresswire.com/ — The first section of Psychology in the Snow focuses on counseling psychology in an educational conversation or interview series based on the experience and expertise of Robertson with thematic framing by Jacobsen. The second section is composed of several articles by Robertson on critical points of controversy with humanist communities and public Canadian sociopolitical discourse.
Jacobsen said, “The purpose of this text is the provision of a public resource focused on presenting a social scientific account of issues in society and the aspects of counseling psychology capable of handling them. We’re both humanists. So, the assumed premises in the conversations and articles are empirical, rational, and compassion based. As with all of my work, it’s an aspiring admixture between personal intellectual interest or curiosity and the creation of a public resource with a relevant expert source. Robertson is perfectly suitable for covering this subject matter.”
Excerpt:
When did the first self emerge? Well, I could say when the first ape-like creature recognized his reflection in a pool of water, but an argument could be made for millions of years earlier — when the first organism recoiled when penetrated by a foreign object. Of course, neither the ape nor the organism had a self we would recognize as such. The evolution of the self was aided by the invention of language that allowed for increasingly sophisticated conceptualizations, and equally important, a process whereby phonemes can be recombined to create new meanings — a process that is mimicked in the process of recombining memes in new and novel ways. The modern self with elements of uniqueness, volition, stability over time, and self descriptors related to productivity, intimacy and social interest, is one such recombination that proved to be such value that it was preserved in culture and taught to succeeding generations of children. This modern self occurred as recently as 3,000 years ago, but had such survival value that it spread to all cultures.
When I use the term “modern self” it should not be confused with “modernity” which is said to have occurred with the European Enlightenment. Foucault mistook the ideology of individualism that flowed from the Enlightenment with self-construction in declaring the self to be a European invention. Let me explain. To engage in volitional cognitive planning each person must first situate themselves within a situational and temporal frame. Even when engaged in group planning, each individual must so situate themselves in determining their contribution to the group effort. The Europeans did not invent this. While the potential benefits to societies containing individuals who can perform forward planning are obvious, the individualism inherent in defining oneself to be unique, continuous and volitional are potentially disruptive. I have argued that the rise of the great world religions was an effort to keep the individualism inherent in the modern self in check. Confucians sublimated the self to the family and tradition. Buddhists declared the self to be an illusion. Christians instructed the devout to give up their selves. Hindus controlled self-expression through an elaborate caste system. One of the accomplishments of the Enlightenment was to reverse the moral imperative. The individualism inherent in the self was now seen as a good and the enforced collectivism restricting the freedoms of the self, especially with regard to freedom of thought, was deemed to be oppressive. It is with this background early psychologists like Adler were able to declare the self to be central to a unique worldview.
About the Authors:
Dr. Lloyd Hawkeye Robertson is a Registered Doctoral Psychologist with expertise in Counselling Psychology, Educational Psychology, and Human Resource Development. His research interests include memes as applied to self-knowledge, the evolution of religion and spirituality, the aboriginal self’s structure, residential school syndrome, prior learning recognition and assessment, and the treatment of suicide ideation. His previous book, The Evolved Self: Mapping and Understanding of Who We Are was published by the University of Ottawa Press.
Scott Douglas Jacobsen is the Founder of In-Sight Publishing and Editor-in-Chief of “In-Sight: Independent Interview-Based Journal” (ISSN 2369–6885). Jacobsen is a Tobis Fellow (Research Associate) at the University of California, Irvine for 2023-2024. He is a “Freelance, Independent Journalist”, “in good standing” with the Canadian Association of Journalists.
Lloyd Hawkeye Robertson
New Enlightenment Project
+1 306-425-9872
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
What is the NAKBA? The history of the “Catastrophe” Islamists use to justify genocide against Israel
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://nep-humanism.ca/2024/03/09/what-is-the-nakba-the-history-of-the-catastrophe-islamists-use-to-justify-genocide-against-israel/
Publication Date: March 9, 2024
Organization: The New Enlightenment Project
Organization Description: This website was created in June 2021 by a group of Canadian Humanists who saw the need for a platform where all subjects of concern to Humanists could be discussed freely and where civilized debate could be held without fear… The members of the New Enlightenment Project Humanist Association adopt the Amsterdam Declaration 2002, as reproduced below, as the Association’s Statement of Values and Principles.
HAMAS apologists like to refer to the NAKBA (Catastrophe in Arabic) of 1948 to justify their program of genocide and ethnic cleansing against Israel. This video sets the record straight. The first use of the word was to describe the failure of the Arab League to exterminate Jews from Israel in 1948 in Israel’s war of independence. The Islamists TOLD the Arabs living in Israel to leave and put them into a permanent status of refugees in that “open air prison” which is Gaza and the West Bank by refusing to resettle them in Arab countries. The plight of “Palestinians” is entirely the result of Islamists’ desire to blame that on Israel and use it to justify their ongoing project of genocide and ethnic cleansing against Jews in the Middle East and ultimately against everyone who refuses to submit to their particularly vicious version of Islam. What is happening in Islamist dominated enclaves in Europe, the UK, and even the US and Canada is part of that project, with oil revenue from Iran, Saudi Arabia, and Qatar being used to fund Islamist education in Western madrassas and even Ivy League Universities. I have been banned from posting this video to Facebook. Please post it there if you can. I had no problem posting it to X.
Ullrich Fischer
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://nep-humanism.ca/2024/04/27/presidents-report-to-the-2024-annual-general-meeting/
Publication Date: April 27, 2024
Organization: The New Enlightenment Project
Organization Description: This website was created in June 2021 by a group of Canadian Humanists who saw the need for a platform where all subjects of concern to Humanists could be discussed freely and where civilized debate could be held without fear… The members of the New Enlightenment Project Humanist Association adopt the Amsterdam Declaration 2002, as reproduced below, as the Association’s Statement of Values and Principles.
Consistent with our mission and vision statement adopted at our June 2023 annual general meeting, The New Enlightenment Project has continued to promote reason, science, and compassion in guiding the pursuit of knowledge, the practice of governance, and the pursuit of individual goals. Our mission and vision was encapsulated in the following poster presented to the Humanists International conference in Copenhagen in July of this last year:
The questionnaire referenced in the poster can still be found at this link: WHERE IS HUMANISM TODAY? (google.com). My thanks to past board member Bart Bloom for preparing the poster and questionnaire.
The New Enlightenment Project is not a member of Humanists International. I attended the Copenhagen conference as a delegate representing Canadian Humanist Publications. Our Vice-President, Robert Hamilton represented Humanists Ottawa while Pierre St. Amant represented Association humaniste du Quebec. Pierre’s report on the congress was posted on our website here: Humanists International 2023: An Exciting Congress – THE NEW ENLIGHTENMENT PROJECT (nep-humanism.ca)
Later in the year, I presented on “Using the Medicine Wheel in Counselling” at the Men and Domestic Violence conference in Toronto in October, and I managed to work the New Enlightenment Project into the conversation as the medicine concept can be used to exemplify scientific concepts. Also on the theme of indigeneity and humanism, NEP published an excellent article by Elder David Cook (Maheegun) Spiritual Stereotypes – An Indigenous Atheist’s Experience – THE NEW ENLIGHTENMENT PROJECT (nep-humanism.ca). This article was also picked up by In-sight Publishing. Scott Douglas Jacobsen of In-Sight (and NEP board member) interviewed me and Mandisa Thomas of the US. Organization, Black Nonbelievers: Interview With Dr. Lloyd Hawkeye Robertson & Mandisa Thomas | In-Sight Publishing. Recently I appeared on Chris DiCarlo’s podcast All Thinks Considered discussing aboriginality, humanism and Wokism: https://allthinksconsidered.com/2024/04/08/episode-8-lloyd-haweye-roberston/
I made two presentations to the Vancouver Chapter of Humanist Canada this past year – the first in November and one earlier this month (April, 2024). The first presentation examined the threat Woke Identitarianism to humanism and the second is a review and discussion based on my new book Psychology in the Snow: Mental Wellness in the North: https://in-sightpublishing.com/wp-content/uploads/2024/02/psychology-in-the-snow.pdf. This book integrates my theory of the self with Enlightenment Humanism. Thank you to Ullrich Fischer who arranged these sessions with Humanist Canada’s Vancouver branch.
With the technical assistance of Michel Pion who also doubles as our treasurer, we continued to produce our own podcast interview series. I began this year’s program by interviewing Carey Linde about his sixty years as a social activist. He was the first lawyer to live and practise on an Indian reserve in Canada, the first to argue the principle of equal shared parenting in custody disputes and the first to represent parents whose children had sexually transitioned without their permission or knowledge. The interview can be found here: https://www.youtube.com/watch?v=tAG-RM3kAX4&t=20s, Later in the year I interviewed Scott Jacobsen (https://www.youtube.com/watch?v=YQTvqg_WiRA&t=1099s). As a humanist and journalist Scott has interviewed former prime ministers, academics, refugees and U.N. officials while battling sectarianism and superstition in his home province of British Columbia. Both Carey and Scott agreed to join our board this year.
Michel Virard, who is retiring as Board Secretary has contributed to our growing list of publications by translating from the original French and posting the following on our website: Laïcity in the State, a delicate balance – THE NEW ENLIGHTENMENT PROJECT (nep-humanism.ca); The taboo of fiscal secularism – THE NEW ENLIGHTENMENT PROJECT (nep-humanism.ca); Rights and privileges, the reign of confusion – THE NEW ENLIGHTENMENT PROJECT (nep-humanism.ca); and, The misadventures of slavery in New France – THE NEW ENLIGHTENMENT PROJECT (nep-humanism.ca).
In September the British humanist magazine, Humanistically Speaking, published my article on the death of Richard Bilkzsto: How Woke puritanism can lead to fatal consequences: Reflections on the death of Richard Bilkszto (humanisticallyspeaking.org). This article examined, from a humanist perspective, how a Diversity, Equity and Inclusion (DEI) infused workplace and social media campaign led the suicide of an innocent victim. In January of this year we published a detailed analysis of the DEI phenomena by Paul Nathanson: DEI must DIE – THE NEW ENLIGHTENMENT PROJECT (nep-humanism.ca)
Our mission statement includes, “We seek to animate and activate the humanist community through discussions about prevailing challenges of our times including, but not limited to, the challenge to individuality by pervasive collectivism.” In keeping with this mission, George Hewson has led a public consultation on sexuality and gender that can be found here: Sexuality and Gender Discussion – THE NEW ENLIGHTENMENT PROJECT (nep-humanism.ca). The results will be published on our website and communicated to other humanist organizations. We see this as the first of many public consultations on topics relevant to humanism.
Your board recently met with Leslie Rosenblood of the Centre for Inquiry Canada to discuss research into the privileging of religious funding in Canada (with cost of more than $6 billion to the Canadian taxpayer). Relatedly, I have been liaising with (and have agreed to serve on the board of) Outrage Canada, a new organization mandated with the task of exposing legal privileges preventing the full examination of and protection from sexual and physical abuse in the Roman Catholic Church.
We have been discussing many controversial issues in our FB page led by Ullrich Fischer. Members and other interested individuals are encouraged to join the discussion: (3) New Enlightenment Project Discussion Group | Facebook
Call me old-fashioned, but I believe one of the best ways of engaging in Enlightenment discussions is face-to-face. Along with representatives from Critical Thinking Solutions; Convergence Analysis, Secular Connexion Séculière (SCS), Society of Ontario Freethinkers (SOFREE), Centre for Inquiry Canada (CFIC), Society for Academic Freedom and Scholarship, In-Sight Publishing, and Canadian Humanist Publications (CHP), we are exploring hosting a conference to provide opportunities for people who hold opposing viewpoints to discuss them in a fair and respectful forum. This would involve the open acknowledgment and utilization of Enlightenment values such as freedom of thought and speech, human reason, scientific inquiry, and continued improvement of the human condition, while steel manning those who would question or oppose them.
We have accomplished much in the short ten months since our previous AGM in June of 2023, and we have the promise of accomplishing much, much more. Thank you to our team of board members which currently includes Robert Hamilton (Vice-President), Michel Pion (Treasurer), Michel Virard (Secretary), George Hewson, Scott Jacobsen, Carey Linde and myself.
Kind regards,
Lloyd Hawkeye Robertson
April, 2024
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://www.bchumanist.ca/looking_to_2024
Publication Date: December 28, 2023
Organization: British Columbia Humanist Association
Organization Description: The British Columbia Humanist Association has been providing a community and voice for Humanists, atheists, agnostics, and the non-religious of Metro Vancouver and British Columbia since 1982. We support the growth of Humanist communities across BC, provide Humanist ceremonies, and campaign for progressive and secular values.
Looking to 2024
Where we saw our research turn into results in 2023, our goals are even more ambitious for 2024.
CHALLENGING RELIGIOUS PRIVILEGE
We ended the year with clear victories as we secured commitments from most of the remaining communities in BC that future inaugural council meetings would comply with the state’s duty of religious neutrality. However, we are still waiting to hear back from a few more municipalities.
That’s why our first priority in the new year will be escalating our pressure and determining what steps we can take to end unconstitutional prayers at city council meetings.
Building off that success, we will turn our attention to property tax exemptions. Specifically, we’re developing model policies that we will be asking cities to adopt to ensure those exemptions are reserved for organizations that deliver real public benefits.
We are also going to survey the policies of public school boards across the province. From this, we will be able to identify best practices to protect the secular nature of our schools, as well as to ensure every district has policies that promote the inclusion and diversity of the entire community.
We also have to keep up the pressure to end institutional objections to providing reproductive and end-of-life healthcare options to patients in publicly funded facilities.
And we need to stay responsive to church-state separation issues as they arise.
BUILDING THE HUMANIST COMMUNITY
More and more volunteers have been coming to us, eager to launch local groups and meetups in communities across this province.
We have been taking some initial steps to work with these individuals to help get some meetups off the ground and we’re hopeful that we can begin piloting some of these groups in early 2024.
As we develop this approach to grassroots community building, we plan to create materials and connections to help potential organizers step into the role of local humanist leaders without the barriers that have existed in the past.
TELLING HUMANIST STORIES
Finally, we know that BC is majority non-religious and most of those people share humanist values. But few openly identify with the term.
Our social media channels have grown in the past year and we’re at the stage where we can start to leverage those tools to talk more about what humanism is and who humanists are.
Humanism is a way of life for everyone and we need to get that message out, whether through TikTok videos, Instagram stories, Facebook memes or podcasts.
These projects and goals are ambitious for our small organization. We’ve been fortunate enough to be the beneficiaries of some incredible generosity in recent years that has helped us reach this point. But we also need to keep growing to achieve sustainability.
We have an ambitious year-end fundraising goal, and every contribution to that helps. This is your movement, help us grow it.
By Ian Bushfield
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://www.bchumanist.ca/further_delays_for_maid_for_mental_illness_betrays_patients
Publication Date: February 5, 2024
Organization: British Columbia Humanist Association
Organization Description: The British Columbia Humanist Association has been providing a community and voice for Humanists, atheists, agnostics, and the non-religious of Metro Vancouver and British Columbia since 1982. We support the growth of Humanist communities across BC, provide Humanist ceremonies, and campaign for progressive and secular values.
Further delays for MAID for mental illness betrays patients
The BC Humanist Association (BCHA) is deeply disappointed and concerned by the federal government’s decision to further extend the exclusion of eligibility for medical assistance in dying (MAID) for persons suffering solely from mental illness until 2027. This decision violates the rights and dignity of Canadians who are experiencing intolerable suffering due to a mental disorder as their sole underlying medical condition.
Every person has the right to autonomy and self-determination over their own body and life. We have supported the expansion of MAID to include individuals whose death is not reasonably foreseeable, as well as those whose sole underlying medical condition is a mental illness, as long as they meet all the other eligibility criteria and safeguards. We reject the idea that mental illnesses are distinct from other illnesses. We further reject the stigmatizing assertion that a mental illness necessarily diminishes one’s capacity to make a free and informed decision about MAID.
The BCHA recognizes the complexity and sensitivity of this issue and the need for evidence-based guidelines and resources to ensure the safe and consistent assessment and provision of MAID for mental illness. However, we do not accept that another three years of delay is necessary or justified to achieve this goal. These delays are causing harm to those who’ve fought for decades to win these rights. Rather, delays serve only to further relitigate issues settled by the Supreme Court of Canada in Carter nearly a decade ago.
The BCHA stands in solidarity with the individuals and organizations who are advocating for the rights and interests of persons suffering solely from mental illness who seek MAID. We call on the federal government to act swiftly and compassionately to end this unjust and harmful exclusion. We simultaneously call on the Government of BC to do the work to ensure our healthcare system is ready to support patients with mental illness who are ready to seek MAID.
And importantly, we reiterate our call on the Province to tear up its Master Agreement with faith-based healthcare facilities. That agreement allows hospitals and hospices to deny British Columbians their rights to legal healthcare options.
Finally, it’s beyond time for the government to start providing the Canada Disability Benefit and to provide those mental health supports necessary for everyone to be able to live a life of dignity.
By Ian Bushfield
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://www.bchumanist.ca/access_to_maid_should_not_cater_to_faith_based_interests
Publication Date: February 28, 2024
Organization: British Columbia Humanist Association
Organization Description: The British Columbia Humanist Association has been providing a community and voice for Humanists, atheists, agnostics, and the non-religious of Metro Vancouver and British Columbia since 1982. We support the growth of Humanist communities across BC, provide Humanist ceremonies, and campaign for progressive and secular values.
Access to MAID should not cater to faith-based interests
“B.C. Ministry of Health pledges to build a corridor of sin.”
That should have been the headline attached to B.C. Health Minister Adrian Dix’s recent announcement that he will instruct Vancouver Coastal Health to make room next to the city’s St. Paul’s Hospital for a dedicated clinical and care space where patients from the hospital can receive “compassionate and dignified MAiD services.”
Canada’s medical assistance in dying law allows adults to receive MAiD if:
- They have a “serious and incurable illness, disease or disability.”
- They are “in an advanced state of irreversible decline in capability.”
- “Illness, disease or disability or that state of decline causes them enduring physical or psychological suffering that is intolerable to them and that cannot be relieved under conditions that they consider acceptable.”
But eligible patients have been unable to have MAiD at St. Paul’s Hospital because the Ministry of Health allows Catholic beliefs and values to dictate the services offered.
The Catholic Church is opposed to MAiD, so patients in St. Paul’s – which receives most of its funding from the public purse – are forced to transfer out to receive the legal end-of-life care they want. Other faith-influenced facilities across the province have also been allowed to do forced transfers.
Dix realized he needed to do something after the story of Samantha O’Neill’s horrifying experience with a forced transfer out of St. Paul’s generated public outrage.
Hence Dix’s proposed plan.
But his “solution” is fundamentally flawed: It is not supported by the public, is unconstitutional and doesn’t address the harms of forced transfers.
Catering to faith-based hospitals that dictate what health care they will and won’t provide is unacceptable to the majority of Canadians. In B.C., only 12 per cent of residents identify as Catholic. Patients served by St. Paul’s are predominantly non-Catholic. Staff are predominantly non-Catholic. The population providing most of the hospital’s funding is predominantly non-Catholic.
Faith-based health facilities shouldn’t prolong patient suffering
Missing the mark on a profound social change with MAiD for mental illness
Dix’s “solution” also fails to remedy the Charter violations inherent in his government’s allowing the Catholic Church control in publicly funded health-care facilities over the beliefs, values, needs and desires of British Columbians.
Nor does it consider the additional suffering caused by transferring fragile, gravely ill patients from one building to another. St. Paul’s patients wanting MAiD will be forced to make a trip down the elevator, through a corridor, then back up another elevator to a new room.
Some patients are not able to be moved. Some are too medically or symptomatically unstable to make the trip. Others are only able to tolerate the journey if medicated to the point of unconsciousness.
This denies them the comfort of having family and friends engaging with them immediately before and as they receive MAiD. For some, the pain from the transfer cannot be controlled so they experience excruciating agony throughout the move.
Dix also fails to consider the harms of forced transfers for others in the Providence Health Care system or other faith-influenced facilities where there is no dedicated space available.
The following description from an experienced palliative-care clinician, who wishes to remain anonymous due to harassment by faith-based MAiD opponents, vividly describes these harms:
Imagine looking around the room you had made feel more like home as you are dying – pictures on the walls, plants, sun filtering through your window. The comforting faces of the nurses, doctors and patient-care attendants who have shared in your care.
But now you can’t get out of bed anymore – any movement is an agony. The pain from the cancer growing … in your abdomen is now a constant.
You had decided on an assisted death … when your suffering was no longer bearable, and you are keenly aware that time is approaching.
But then, a rupture.
You can’t have it here – in this place, among these people, who have brought you comfort at the end. Your choice to end your suffering is offensive. It is sinful. It is cowardly – at least within those walls. You will be moved. Physical and emotional ties are broken.
You are bundled up, on a stretcher, and the bumps in the hallways make you want to cry out. You suppress a scream. You are taken to a room. Sterile, empty. Not YOUR room. You need extra doses of pain medicine after enduring that trip, making those last moments with your loved ones fuzzy. You forget what you had planned to say. You feel untethered and unsafe. This is not how it should be.
There are two kinds of suffering we experience in this life: unavoidable suffering (the kind that comes from being human, experiencing love and grief) and unnecessary suffering. Moving patients from the place they have chosen to receive palliative care – the place where they are doing their dying – to another location for death itself causes unnecessary suffering and is the antithesis of person-centred care.
At the same time as Dix outlined his plan, he also announced that he had directed Vancouver Coastal Health and Providence Health Care “to implement a patient-centred approach for patients at St. Paul’s Hospital who wish to access MAiD.”
But it is clear that this plan is church-centred, not patient-centred.
It fails to properly balance the interests of faith groups with the wishes and needs of patients who are, by definition, experiencing enduring and intolerable suffering. Bricks and mortar do not have freedom of religion and conscience.
Faith-influenced hospitals must be made to respect the constitutional rights of the people they serve. Dix’s plan needs to be sent back to the drawing board with instructions for a redesign with suffering patients in mind instead of churches.
The B.C. situation is also a cautionary tale for governments across Canada. Forced transfers are allowed in almost every province and territory. Governments allow religious (mainly Catholic) hospitals to refuse to permit the provision of MAiD within their walls by outside clinicians – even to patients who cannot be moved to another facility. This occurs despite the documented harms of forced transfers.
Other health ministers will no doubt face stories like the one that precipitated Dix’s announcement. But they will have to look beyond the B.C. response for reasonable solutions.
By Jocelyn Downie and Daphne Gilbert.
This article first appeared on Policy Options and is republished here under a Creative Commons license.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://www.bchumanist.ca/eight_alberta_municipalities_council_meetings_with_unconstitutional_prayers
Publication Date: May 6, 2024
Organization: British Columbia Humanist Association
Organization Description: The British Columbia Humanist Association has been providing a community and voice for Humanists, atheists, agnostics, and the non-religious of Metro Vancouver and British Columbia since 1982. We support the growth of Humanist communities across BC, provide Humanist ceremonies, and campaign for progressive and secular values.
Eight Alberta municipalities include unconstitutional prayers at council meetings
In its fifth report on prayer in municipal council meetings across Canada, the BC Humanist Association (BCHA) has identified eight municipalities in Alberta that included prayer in their council meetings.
The BCHA has been examining compliance with the Supreme Court of Canada’s 2015 ruling in Mouvement laïque québécois v. Saguenay (Saguenay), which deemed the practice of opening council meetings with a prayer unconstitutional. Previous reports looked at British Columbia (twice), Manitoba and Ontario.
The Last Municipality Standing zeroed in on Alberta and found that six municipalities included prayers in their 2021 inaugural meetings, and six continue to include prayer in regular council meetings. Four municipalities included prayer in both. These findings are violations of the duty of religious neutrality outlined in Saguenay.
| Municipality | Inaugural | Regular |
| MD of Bonnyville | ✔ | ✔ |
| Camrose County | ✔ | ✔ |
| Cardston County | ✔ | |
| Chestermere | ✔ | |
| Flagstaff County | ✔ | |
| Magrath | ✔ | ✔ |
| Medicine Hat | ✔ | ✔ |
| Pincher Creek | ✔ |
While Medicine Hat’s council meetings began with “a moment of prayer or reflection”, the rest were all Christian. Notably, Camrose County invites a local religious representative to open every council meeting. The MD of Bonnyville discontinued council prayers in 2019, only to resume the practice following the 2021 election.
Dr Teale Phelps Bondaroff, Research Coordinator, BCHA and co-author:
“By including prayers in their meetings, these municipalities sent a clear message that elevated one religion – Christianity – over others, and religion over non-religion. This is a violation of the state’s duty of religious neutrality. It is important that municipal council meetings are welcoming to all, regardless of belief or lack thereof. Municipalities must follow the directives of the Supreme Court.”
Ian Bushfield, Executive Director, BCHA and co-author:
“While most major cities in Alberta dropped council prayers almost immediately after the Saguenay decision, we were disturbed to see some continue the practice and even bring it back after years of secular and inclusive meetings. We hope these findings inspire those Albertans who recognize the importance of secular government to make their voices heard.”
The report was soft-launched at the WeCanReason conference in Calgary on May 4, 2024. WeCanReason was hosted by Rocky Mountain Atheists and sponsored by the Centre for Inquiry Canada.
Janalee Morris, President, Rocky Mountain Atheists:
“Omitting prayer from local government meetings promotes genuine inclusivity. It guarantees everyone can participate without being compelled to partake in religious rituals linked to a specific group. This approach highlights sound governance by emphasizing fairness and neutrality in public proceedings.”
Ed Perkins, Centre for Inquiry Canada (CFIC) Alberta:
This report provides the evidence needed for CFIC Alberta to request Alberta municipalities, their councils and committees of councils (including police commissions) to respect the constitutional duty of religious neutrality. The Supreme Court of Canada has been explicitly clear that the practice of prayers in council meetings is not inclusive and that the state must be neutral in this regard.
CFIC Alberta will lobby to ensure no one religion or religious belief will be elevated above the 40% of Albertans without religious beliefs.
Key findings from the report include:
- 2021 Inaugural Meetings: Out of the 172 municipalities for which data were available, six (3.5%) opened their 2021 inaugural meetings with prayer(s), and two (1.1%) opened with a ‘moment of silence.’
- Regular Meetings: Data were available for the regular meetings of 177 municipalities, and of those, six (3.4%) opened their regular meetings with prayer, two (1.2%) opened with a ‘moment of silence,’ and three (1.7%) opened with a ‘reflection.’
- Indigenous Content: While not classified as prayers, the report noted the increasing inclusion of territorial acknowledgements and Indigenous welcomes in municipal council meetings. In the 2021 inaugural meetings, 31 (18.0%) municipalities included some form of Indigenous content, and in regular meetings, 58 (32.8%) municipalities opened with Indigenous content.
The report reiterates the BCHA’s recommendation that municipalities adhere to the Saguenay decision and eliminate religious rituals from their council meetings. It suggests specific actions, such as removing prayers or invocations from meeting agendas, not granting speaking time to representatives of religious organizations in inaugural meetings, and being cautious when replacing prayers with a moment of silence or secular reflection to avoid any perception of religious intent.
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In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://ffrf.org/news/releases/ffrf-asks-idaho-school-board-to-end-unconstitutional-prayer-practice/
Publication Date: May 16, 2024
Organization: Freedom From Religion Foundation
Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.
FFRF asks Idaho school board to end unconstitutional prayer practice
The Freedom From Religion Foundation is insisting that the Minidoka County Board of Trustees stop imposing religion on district students, parents and community members by having Christian prayer start each board meeting.
A concerned Minidoka County School District parent has informed the state/church watchdog that the board opens all of its meetings with Christian prayer led by trustees. The board’s agendas and videos of meetings confirm that every meeting begins with a Christian prayer. At the March 18 meeting, Trustee Juan Perez opened the meeting with a prayer delivered “in the name of our savior Jesus Christ.” The Feb. 26 meeting began with a prayer delivered by Trustee Jacob Claridge “In the name of thy Son Jesus Christ,” and the Jan. 23 meeting started with a prayer delivered by Trustee Rick Kent in the name of “Jesus Christ.”
“It is beyond the scope of a public school board to schedule or conduct prayer as part of its meetings,” FFRF Staff Attorney Chris Line writes to Board Chair Russ Suchan. “This practice violates the Establishment Clause of the First Amendment.”
In the most recent case striking down a school board’s prayer practice, the 9th U.S. Circuit Court of Appeals, which is controlling in Idaho, sided with FFRF in reaffirming that Establishment Clause concerns are heightened in the context of public schools “because children and adolescents are just beginning to develop their own belief systems, and because they absorb the lessons of adults as to what beliefs are appropriate or right.” The Chino Valley Unified School District was ordered to pay more than $275,000 in plaintiffs’ attorney fees and costs to the Freedom From Religion Foundation.
A public school board is an essential part of the public school system. Public school boards exist to set policies, procedures, and standards for education within a community. The issues discussed and decisions made at board meetings are wholly school-related, affecting the daily lives of district students and parents.
Students and parents have the right — and often have reason — to participate in school board meetings. It is coercive, embarrassing and intimidating for nonreligious citizens to be required to make a public showing of their nonbelief (by not rising or praying) or else to feel they must display deference toward a religious sentiment in which they do not believe, but which their school board members clearly do.
Board members are free to pray privately or to worship on their own time in their own way. The school board, however, ought not to lend its power and prestige to religion, amounting to a governmental endorsement of religion that excludes the 37 percent of Americans who are non-Christian, including the nearly one in three Americans who now identify as religiously unaffiliated and the nearly 50 percent of Generation Z who have no religious affiliation.
FFRF is urging the board to uphold the rights of conscience of students, families and other members of the community and abandon this unconstitutional practice.
“School boards should be using their time and energy to tackle educational issues, not to pray,” says FFRF Co-President Annie Laurie Gaylor. “And it is an improper imposition of a sectarian religious perspective on those who don’t share that faith.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://ffrf.org/news/releases/ffrf-calls-out-tulare-calif-teacher-for-insulting-atheist-student/
Publication Date: May 16, 2024
Organization: Freedom From Religion Foundation
Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.
FFRF calls out Tulare, Calif., teacher for insulting atheist student
The Freedom From Religion Foundation is insisting that a California school district put an end to a high school teacher’s bullying of his nonbelieving students.
A concerned parent informed the state/church watchdog that a teacher at Mission Oak High School in Tulare Joint Union High School District has been using his position to promote his personal religious views to students. The complainant reports that the teacher has several inappropriate religious and political displays in his classroom and that he has made religious remarks in class, including statements denigrating nonreligious students. The teacher has several displays on a fridge in his classroom, one of which says, “pray without ceasing.” Others have slogans such as “Unborn Lives Matter” and “Let’s Go Brandon,” which is an euphemism for “F… Joe Biden.” These divisive religious and political messages make the child of FFRF’s complainant feel uncomfortable in the teacher’s classroom.
The complainant also reported that on May 2, the teacher brought up religion when the answer to a question was 66.66. He reportedly instigated a discussion with students because “666” is the “devil’s number.” This discussion led to a student revealing that they’re an atheist. Another student asked what an atheist is, and the teacher replied that an atheist is “a fool,” proceeding to directly call out the student for not believing in God. Some of the students in the class reportedly started making crosses in the air or praying.
The Tulare Joint Union High School District violates the Constitution when it allows its teachers to display religious messages in their classrooms or to abuse their positions to promote their personal religious beliefs, FFRF emphasizes.
“It is well settled that public schools may not show favoritism towards or coerce belief or participation in religion,” FFRF attorney Chris Line writes to Superintendent Lucy Van Scyoc. “Further, courts have continually held that public school districts may not display religious messages or iconography in public schools.”
Plus, the district has an obligation under the law to make certain that its teachers are not violating the rights of its students by singling out students for their beliefs, proselytizing or using their position to promote their personal religious beliefs, as the courts have ruled. Parents have the constitutional right to determine their children’s religious or nonreligious upbringing. Here, the teacher has violated the trust that FFRF’s complainant and all other parents place in the district’s teachers to follow the Constitution and refrain from imposing their own religious beliefs on the children they teach. Additionally, the teacher’s actions needlessly alienate those students who’re a part of the 49 percent of Generation Z that is religiously unaffiliated, such as the students the teacher is insulting.
The Tulare Joint Union High School District should take immediate action to ensure that the teacher is no longer discussing religion with students, making denigrating statements about atheists, or in any way promoting religion to students, FFRF is demanding. Additionally, any religious iconography or inappropriate messages should be removed from the teacher’s classroom.
“A teacher can’t be allowed to belittle his students in this way,” says FFRF Co-President Annie Laurie Gaylor. “His overbearing conduct needs to be stopped at once.”
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In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://ffrf.org/news/releases/ffrf-applauds-washington-ags-commitment-to-clergy-sex-abuse-investigation/
Publication Date: May 14, 2024
Organization: Freedom From Religion Foundation
Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.
FFRF applauds Washington AG’s commitment to clergy sex abuse investigation
The Freedom From Religion Foundation cheers the decision of the Washington attorney general to force the Seattle Archdiocese’s compliance with a clergy child sexual abuse investigation.
Attorney General Bob Ferguson recently sent subpoenas to the Seattle Archdiocese, the Diocese of Spokane and the Diocese of Yakima seeking to examine whether these religious entities have used charitable funds to cover up pedophilia. Of the three, the Seattle Archdiocese is the one that has refused to cooperate.
The Seattle Archdiocese first released names of perpetrators in 2016. The list, which now has more than 80 individuals, includes long-dead priests. It goes without saying that the Catholic Church cannot be trusted to fully and accurately report on the number of perpetrators among its clergy. The Illinois Attorney General’s Office’s published report in 2023 listed four times as many substantiated child sex abusers than previously disclosed by the dioceses of Illinois — 451 compared to 103. Similarly, recent court filings revealed that there have been more than 600 victims under the Baltimore Archdiocese, and “almost certainly hundreds more,” according to former Maryland Attorney General Brian Frosh.
An independent and — perhaps more importantly — secular investigation is critical to the integrity of the findings. The Washington attorney general’s commitment to holding these dioceses accountable is a crucial step to truly understanding the magnitude of the abuse in Washington. Survivors deserve an investigation that publicly reveals the identities of perpetrators — and those who provide them safe haven. Ensuring that every potential legal recourse remains on the table is vital to offering healing to survivors and their families, as well as sending a message that such abuse will not be tolerated in the state of Washington.
“Washingtonians deserve a public accounting of how the Catholic Church handles allegations of child sex abuse, and whether charitable dollars were used to cover it up,” Ferguson said in a statement on his website. “As a Catholic, I am disappointed the Church refuses to cooperate with our investigation. Our goal is to use every tool we have to reveal the truth, and give a voice to survivors.”
FFRF has long called for an independent and secular inquiry to uphold the integrity of any such findings into clergy sexual abuse. The Seattle Archdiocese seems committed to impeding the investigation. Perhaps it realizes that the findings will uncover years of cover-up that will do serious financial damage to the church. FFRF Senior Policy Counsel Ryan Jayne has pointed out that as instances of abuse are uncovered, dioceses across the country dishonestly have resorted to bankruptcy to protect themselves against lawsuits.
“The abuse unearthed by independent investigations has been truly heartbreaking,” says FFRF Co-President Annie Laurie Gaylor. “The public deserves to know what the Catholic Church has done to cover up these egregious sexual assaults by their clergy. Praise goes to Attorney General Ferguson for holding the Seattle Archdiocese accountable.”
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In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://ffrf.org/news/releases/ffrf-why-billy-graham-statue-does-not-belong-in-u-s-capitol/
Publication Date: May 14, 2024
Organization: Freedom From Religion Foundation
Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.
FFRF: Why Billy Graham statue does not belong in U.S. Capitol
The Freedom From Religion Foundation is sorry to see the addition of a statue of a white Christian nationalist in the U.S. Capitol.
This Thursday, a bronze statue honoring evangelist Billy Graham will be unveiled in the National Statuary Hall Collection to be one of two statues representing the state of North Carolina as a substitute for a statue of racist N.C. Gov. Charles Brantley Aycock. Making the tribute all the more untenable, the 7-foot statue depicts a gesturing Graham holding an open bible — and the pedestal is engraved with bible verses. Those verses are the pinnacle of Christian dogma: John 3:16 (“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life”) and John 14:6 (“I am the way and the truth and the life. No one comes to the Father except through me”). House Speaker Mike Johnson, a dyed-in-the-wool Christian nationalist, will be among the congressional representatives and others in attendance at the unveiling.
Sen. Tedd Budd, R-N.C., admitted the religious rationale for honoring Graham: “The legacy of Rev. Billy Graham is based on his simple message of forgiveness based on John 3:16. His lifelong commitment to preaching the Gospel, his fight for civil rights, his opposition to communism, and his spiritual guidance provided hope to hundreds of millions.” Budd is being generous. Graham was a purely religious figure with no redeeming secular achievements who certainly wasn’t a champion of civil rights unlike Martin Luther King Jr.
And he did a lot of harm to the secular fabric of this country. The Freedom From Religion Foundation was instrumental in calling the nation’s attention to the role Graham played in lobbying Congress to pass the National Day of Prayer. During a long rally in Washington, D.C., Graham called for such a day, saying “What a thrilling, glorious thing it would be to see the leaders of our country today kneeling before Almighty God in prayer.” FFRF sued over the unconstitutional act of Congress that Graham’s words inspired, which have spawned countless entanglements between religion and government.
FFRF’s co-presidents first wrote then-N.C. Gov. Pat McCrory in 2015 opposing a plan to erect a statue of Graham at the U.S. Capitol while applauding the decision to dethrone one honoring the white supremacist Gov. Aycock. Gov Roy Cooper in 2018 put the plan into action after Graham died that year at age 99. Unfortunately substituting Billy Graham for Aycock only swaps one divisive and unsavory figure for another.
As FFRF has pointed out in the past, Graham had a checkered history that included antisemitism, disdain for atheists, and other alienating and divisive views. Graham was on the wrong side of the leading issues of his time. The day after Martin Luther King Jr. wrote his letter from the Birmingham Jail — a letter addressed to white religious leaders like Graham who were doing little else other than “mouth[ing] pious irrelevancies and sanctimonious trivialities” — Graham mouthed a few more, arguing that King should “put the brakes on a little bit.” A released Watergate tape from 1972 caught Graham telling President Nixon that Jews had a “stranglehold” on the news. And Graham seemingly never met a U.S. war of aggression he didn’t favor or encourage the occupants of the Oval Office to wage.
Graham vociferously opposed gay rights and marriage equality, saying that “we traffic in homosexuality at the peril of our spiritual welfare.” Even in his 90s, Graham wrote a full-page ad appearing in several North Carolina newspapers “to urge my fellow North Carolinians to vote FOR the marriage amendment” in May 2012, which passed, banning gay marriage until it was later nullified. He once suggested, then withdrew the suggestion that AIDS could be a “judgment” from God. He belonged to a denomination that refused to ordain women, including his own daughter who defied the convention against preaching. The “Billy Graham” rule directing a man not to be alone with a woman other than his wife continues to influence evangelicals.
Perhaps the only saving grace in any of this is that the estimated $650,000 for the statue has not paid for by public funding.
“As our nation faces unparalleled threats to our secular democracy,” says FFRF Co-President Dan Barker, “it’s unfortunate to see the personification of white Christian nationalism given such an honored perch inside the seat of our democracy.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://ffrf.org/news/releases/inappropriate-religious-distribution-at-la-elementary-school-crossed-line/
Publication Date: May 14, 2024
Organization: Freedom From Religion Foundation
Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.
Inappropriate religious distribution at La. elementary school crossed line
The Freedom From Religion Foundation is strongly objecting to the distribution of unconstitutional and highly objectionable religious material at a Louisiana elementary school.
A concerned community parent informed the state/church watchdog that Journey Church, a church from the area, distributed during school hours on or around April 9 “The Life Book” at Lessie Moore Elementary (in Pineville, La.), which serves students from pre-K to third grade. “The Life Book,” published by Gideons International, contains passages from the bible with annotations from fictitious characters who “read along” with the reader. According to its official website, the book’s sole purpose is to “saturat[e] high schools with God’s word.” One portion of the book speaks exclusively about sex and sexuality. FFRF’s complainant felt that this was inappropriate for their third-grade child. Administrators reportedly instructed students to turn the book in later that day.
FFRF is asking the Rapides Parish Schools system to investigate the incident and to ensure that religious groups are not allowed to distribute religious literature on school grounds in future.
“It is well-settled law that public schools may not show favoritism toward nor coerce belief or participation in religion,” FFRF Legal Fellow Hirsh M. Joshi writes to Superintendent Jeff Powell. “A religious text was given to these young students with the hope that they read it as truth — like everything else they get from school. That itself is jarring.”
Yet more jarring is the explicitly sexual nature of the last section in “The Life Book,” titled “Relationships and Sex.” This section talks about God’s wish for humans to not engage in premarital sex, both with biblical text and annotations. One offensive annotation in the last section compares premarital sex — and promiscuity — to slavery. A character writes:
So many of my friends think they are ready for sex. But what do we really know? Are we ready for babies, STDs, and for broken hearts? I have a really good friend who thought she and her boyfriend were ready for sex, so they went ahead and had it. She thought it was love, but found out pretty fast it wasn’t. She gave up her heart to a guy who didn’t really care, and dumped her a few weeks later. But then she figured that since she had already had sex once, it wasn’t a big deal to do it again … and again … and again. That is what being a “slave” means — she couldn’t stop herself even though she hated herself more and more every time she had sex with another guy. That’s why I think God saves sex for marriage — Tay
“Presumably, the school did not screen or otherwise view the nature of the literature being distributed on its campus. Assuming that churches and their agents are well-meaning and incapable of malicious or otherwise delinquent conduct itself shows a strong unconscious bias against minority religions and the nonreligious.” writes Joshi.
FFRF is pleased that the school collected “The Life Book” after discovering its inappropriate nature. But the damage was done. FFRF’s complainant notes that their child, who did not take a “Life Book,” was still exposed to “The Sex Book,” as their peers called it, by peers. The children had absorbed the content and collecting the book later that day was too late.
In order to respect the First Amendment rights of students, the school district must ensure that Lessie Moore Elementary ceases allowing churches or other outside groups to distribute religious literature to students while on school property during school hours, FFRF insists. “If the district chooses to maintain its policy, it does not have the right to discriminate on account of religion, and has to let everyone — including FFRF — distribute materials to children.” adds Joshi.
“It is unacceptable for an elementary school to allow Gideons International or any similar missionary group to distribute bibles or other inappropriate material to its students,” says FFRF Co-President Annie Laurie Gaylor. “Rapides Parish Schools officials must make certain that this sort of thing does not recur.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://ffrf.org/news/releases/ffrf-victory-minn-jail-repaints-and-repents-over-ten-commandments-display/
Publication Date: May 13, 2024
Organization: Freedom From Religion Foundation
Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.
FFRF victory: Minn. jail ‘repaints and repents’ over Ten Commandments display
Inmates and others at Minnesota’s Itasca County Jail will not have religion forced upon them in the form of a massive Ten Commandments display, due to the Freedom From Religion Foundation’s intervention.
Following a number of complaints from area residents and taxpayers FFRF recently sent a legal complaint letter about various religious phrases at the jail, including the massive biblical edicts painted on a wall. Statements promoting religious belief or the bible, such as “‘Within the covers of the bible are the answers for all the problems men face.’ – Ronald Reagan,’” were even inscribed above cellblocks. In order to protect the First Amendment rights of incarcerated individuals, FFRF wrote to Jail Administrator Lucas Thompson demanding that the Ten Commandments display, as well as the other religious quotes, be removed.
“Constituents — including prisoners — have the right to be free from government proselytization,” FFRF Legal Fellow Hirsh M. Joshi wrote. “By suggesting that the bible holds ‘the answers for all the problems men face,’ the jail sends a message — to a captive audience — that those who practice Christianity during their stay will get favored treatment over those who do not.”
To fulfill its constitutional obligations under the First Amendment’s Establishment Clause — and to respect the religious diversity of all prisoners — the jail needed to remove the Ten Commandments display and any quotes promoting religion, FFRF asserted.
Thankfully, a recent news report shows that FFRF’s efforts won the day.
“A two-story mural featuring the Ten Commandments and historic religious quotes, including two from former President Ronald Reagan, at a new county jail in Minnesota, has been painted over due to pressure from the same group that won a federal court ruling against recognizing Good Friday as a state holiday,” The Epoch Times writes. The article notes that Itasca County Sheriff Joe Dasovich did not want to paint over the religious displays, but did so on the advice of legal counsel.
“We told the county to ‘Repaint and Repent,” and they got the first part right,” quips Joshi, adding, “Now, it’s up to county officials to regain the trust of their constituents. Today, the wall between state and church remains standing.”
FFRF is pleased that the Constitution prevailed over the desire of some county officials to create a coercive religious environment.
“These displays imposed religious views on a literal captive audience,” says FFRF Co-President Annie Laurie Gaylor. “Even those who are incarcerated have the right to be free from religion.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://ffrf.org/news/releases/ffrf-other-secular-groups-host-first-congressional-reason-reception-with-wit-and-humor/
Publication Date: May 10, 2024
Organization: Freedom From Religion Foundation
Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.
FFRF, other secular groups host first congressional Reason Reception with wit and humor
The Freedom From Religion Foundation, the Secular Coalition for America and the American Humanist Association were proud to host the inaugural congressional Reason Reception at Capitol Hill on May 1. A video recording of the event may be accessed here.
Coinciding with the National Day of Reason (annually on May 4) and the Secular Week of Action, the reception celebrated the invaluable role of reason in public policy and honored the enduring legacy of our nation’s Founder Thomas Paine, who wrote “The Age of Reason” and strongly supported the concept of separation of church and state during the country’s establishment. The event featured the wit and wisdom of secular advocates and members of Congress and served as a strong contrast to the doom and gloom and victimization that is pervasive in Christian nationalist circles.
The reception was attended by the co-chairs of the Congressional Freethought Caucus, Reps. Jamie Raskin and Jared Huffman, Congressional Freethought Caucus member Rep. Greg Casar and numerous congressional staffers, community members and secular and religious activists.
Huffman, who addressed the standing-room only event, called the reception a “counterweight to the National Prayer Breakfast.” Casar, who also spoke, said he was “sent here from my constituents in Texas because we badly need help back home here at the federal level fighting to make sure we are working on inclusion and kindness and helping people and not relying on old theocratic ideas in order to bully people.”
Raskin later added his words of wisdom.
“Our people have had it with conspiracy theories, disinformation, fake news and propaganda. It’s time to stand up strong for reason, science and Enlightenment values,” he remarked. “I was delighted to attend the inaugural congressional Reason Reception with my friend, the co-founder and co-chair of the Congressional Freethought Caucus, Congressman Jared Huffman, as well as the Secular Coalition for America, Freedom From Religion Foundation and the American Humanist Association. With democracy under siege, we’re putting truth, critical thinking and common sense back on the public agenda.”
Attendees enjoyed the program, preceded and ending with socializing and refreshments and packed with insightful discourse, wit and humor. Doug Lindner, a democracy advocate for a major environmental rights group, kicked off the event. “When I was asked to speak here tonight, I hesitated. I thought about it and I prayed. And something miraculous happened. It was a rainy day and the gray skies parted over H Street, and from betwixt the clouds a mighty pillar of fire descended from the heavens, and touched down outside my window. And from the pillar of fire, I heard the deafening ethereal voice of the Almighty himself. The Lord spoke to me and he said, ‘Thou shall go forth and join your friends in the mockery of Mike Johnson.’”
Attendees had the pleasure of hearing speaker Kate Cohen, Washington Post contributing columnist and author of “We Of Little Faith,” deliver a keynote address, where she warned about the “elevation of religious belief above other kinds of belief” and the “increasing willingness to ignore our country’s foundational dividing line between government and religion.”
Three awards channeling Thomas Paine’s writings were bestowed.
“We are proud to present tonight three annual Freethought awards in Thomas Paine’s honor,” Huffman announced. “The awards will recognize the brightest luminaries of Paine’s legacy, and we’ll also call out one individual who exemplifies everything Thomas Paine opposed.”
Casar from Texas’ 35th District presented the Age of Reason Award to Texas state Rep. James Talarico. “I am so proud that our members voted overwhelmingly to give the award to a rising star in Texas Politics,” Casar stated, adding that Talarico “is a theologian against theocracy.” As award recipient Talarico has put it in fighting theocratic Texas bills: “There is nothing Christian about Christian nationalism. From the schoolhouse to the statehouse, Christian nationalists are gaining power and pushing legislation to take away our freedoms — perverting Christianity and subverting democracy.”
Huffman from California’s 2nd District introduced the Common Sense Award, which is dedicated to someone who has stood up for reason, secularism, science and state/church separation. Huffman announced that Rev. William Barber who, “has been for years an outspoken critic of Christian nationalism,” would receive the honor. “He refers to it as a well-funded, coordinated political movement that has co-opted his faith tradition and exploits so-called traditional values to undermine democracy and divide people across the land,” Huffman said.
Kate Cohen in announcing the Uncommon Nonsense Award prefaced her remarks by noting it was a “crowded field that includes Alabama Supreme Court Chief Justice Tom Parker, with an opinion citing God 40 times.” But, Cohen added, “There’s still a clear winner. This year it goes to a man who has said that God put him in the job to which American citizens elected him, that his position on every issue can be found in the bible, that America is a Christian nation, and that ‘separation of church and state’ is a ‘misnomer’: My speaker of the House and yours, Mike Johnson.”
FFRF Co-Presidents Dan Barker and Annie Laurie Gaylor were in attendance. In brief welcoming remarks, Gaylor praised Raskin and Huffman for annually introducing a resolution declaring May 4 the National Day of Reason, countering the official National Day of Prayer taking place the first Thursday of May. Gaylor recounted FFRF’s court battle to overturn the congressional law, which it won at the district level, but was thrown out on standing. “Nevertheless the National Day of Prayer is unconstitutional,” she concluded.
Given the success of this year’s event, the secular community plans to return the following year on Wednesday, April 30, to celebrate the next congressional Reason Reception.
About the Freedom From Religion Foundation:
The Freedom From Religion Foundation is a national nonprofit organization based in Madison, Wis., with members from all 50 states. The organization promotes the constitutional principle of separation of state and church and educates the public on matters relating to nontheism.
About the Secular Coalition for America:
The Secular Coalition for America is an advocacy organization representing secular Americans. Its mission is to increase the visibility and respectability of nontheistic viewpoints in the United States and to protect and strengthen the secular character of our government.
About the American Humanist Association:
The American Humanist Association works to protect the rights of humanists, atheists, and other nontheistic Americans. The AHA advances the ethical and life-affirming worldview of humanism, which — without beliefs in gods or other supernatural forces — encourages individuals to live informed and meaningful lives that aspire to the greater good of humanity.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://ffrf.org/news/releases/katherine-stewart-dissects-christian-nationalism-on-new-ffrf-tv-episode/
Publication Date: May 9, 2024
Organization: Freedom From Religion Foundation
Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.
Katherine Stewart dissects Christian nationalism on new FFRF TV episode
The guest on Freedom From Religion Foundation’s “Freethought Matters” show this week is a leading expert on a movement undermining our country.Katherine Stewart, a distinguished journalist, author and authority on the politics of Christian nationalism, is author of “The Power Worshippers: Inside the Dangerous Rise of Religious Nationalism”, the basis for a new documentary called “God and Country,” co-produced by Rob Reiner. She previously contributed to the joint report on Christian nationalism’s role in the Jan. 6 Capitol insurrection by the Freedom from Religion Foundation and the Baptist Joint Committee for Religious Liberty.
“This idea of exclusionary nationalism or Christian nationalism is really identity politics,” Stewart tells “Freethought Matters” co-hosts Dan Barker and Annie Laurie Gaylor. “It’s an idea of who gets to properly belong in our country and who doesn’t — and this is grotesquely antithetical to the idea of our democracy and the idea of America.”
By the way, Katherine will be receiving FFRF’s “Freethought Heroine” Award and speaking at FFRF’s annual convention meeting in Denver at the end of September.
If you don’t live in any of the marquee towns where the show broadcasts on Sunday, you can already catch the interview on FFRF’s YouTube channel. New shows go up every Thursday.
“Freethought Matters” now airs in:
- Chicago, WPWR-CW (Ch. 50), Sundays at 9 a.m
- Los Angeles, KCOP-MY (Ch. 13), Sundays at 8:30 a.m.
- Madison, Wis., WISC-TV (Ch. 3), Sundays at 11 p.m.
- New York City, WPIX-IND (Ch. 11), Sundays at 10:00 a.m.
- San Francisco, KTVU/KICU-IND (on broadcast Ch. 36 and Cable 6), Sundays at 10 a.m.
- Washington, D.C., WDCW-CW (Ch. 50 or Ch. 23 or Ch. 3), Sundays at 8 a.m.
(To view details on channel variations depending on your provider, click here.)
Two more programs will round out the spring season before “Freethought Matters” goes on summer hiatus before resuming on the first Sunday in September.
Catch interviews from past seasons here.
Please tune in to “Freethought Matters” . . . because freethought matters.
P.S. Please tune in or record according to the times given above regardless of what is listed in your TV guide (it may be listed simply as “paid programming” or even be misidentified). To set up an automatic weekly recording, try taping manually by time or channel. And spread the word to freethinking friends, family or colleagues about a TV show, finally, that is dedicated to providing programming for freethinkers — your antidote to religion on Sunday morning!
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://ffrf.org/news/releases/ffrf-defends-free-speech-after-va-school-board-targets-student-expression/
Publication Date: May 9, 2024
Organization: Freedom From Religion Foundation
Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.
FFRF defends free speech after Va. school board targets student expression
The Freedom From Religion Foundation is objecting to a Virginia school board’s inappropriate reaction to a student’s artwork for critiquing religion.
A Fort Defiance High School student recently used art to express the idea that “growing up queer meant you couldn’t be saved by God.” The background of the piece features pages from the bible while the foreground shows praying hands clasping a rosary. There are blood stains in rainbow colors. The text reads, “God loves you … but not enough to save you.”
Multiple Augusta County School Board members reportedly stated that they were personally offended by the student’s artwork. The board held a special meeting to consider taking adverse action towards the student’s speech. Fortunately, the board included its legal counsel in the meeting and avoided discriminating against the student based on their religious viewpoint or curtailing the student’s speech. However, the board has announced it “will look at possible policy adjustments or other possible solutions to help remedy a problem like this in the future.”
The best art evokes strong emotional reactions and stirs discussion, FFRF stresses. The only “problem” that the board needs to address “in the future” is the conduct of its members when confronted with viewpoints that conflict with their own personal religious beliefs. The board cannot discriminate against students based on their religious beliefs and religious expression. This kind of viewpoint discrimination would be a violation of not only the Establishment Clause, but also the Free Exercise Clause and the Free Speech Clause of the First Amendment.
“As public school board members, you have a responsibility to uphold the First Amendment rights of all August County Public Schools students, regardless of your personal beliefs,” FFRF attorney Chris Line writes to Board Chair David R. Shiflett. “Your decision to hold a special meeting regarding a student’s artwork and your implication that this kind of message will not be allowed in the future isolates a specific viewpoint for censorship.”
Viewpoint discrimination is a blatant violation of the Free Speech Clause. The Supreme Court has ruled school districts cannot ban information based on a “dislike of the ideas.”
FFRF is urging Augusta County School Board members not to allow their personal beliefs to interfere with their constitutional responsibilities to their students and the broader community and to refrain from further attempts to interfere with student speech.
“This is a clear case of the stifling of a perspective that, based on their personal religious views, makes school officials uncomfortable,” says FFRF Co-President Annie Laurie Gaylor. “That’s not the way school board policy should be shaped. We salute this student’s courage.”
You can read the full FFRF letter here.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://ffrf.org/news/releases/alabama-principal-proudly-violates-students-rights-for-jesus/
Publication Date: May 9, 2024
Organization: Freedom From Religion Foundation
Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.
Alabama principal proudly violates students’ rights ‘for Jesus’
The Freedom From Religion Foundation is insisting that an Alabama principal be reprimanded for permitting an evangelical speaker to foist Christianity on students.
Multiple Elmore County Schools District parents have reported to the state/church watchdog that on April 12, John Eklund, founder and CEO of “Recovery ALIVE,” was allowed to deliver a religious assembly at Stanhope Elmore High School (located in Millbrook). Complainants informed FFRF that students were called to supposedly attend a mandatory “mental health” seminar but instead they were subjected to Christian proselytizing by Eklund, who preached to students about Jesus and led them in prayer.
Recovery ALIVE is a Christian 12-step program that “prioritizes the Power of Jesus through the Holy Spirit to raise Hope From The Dead. Recovery ALIVE is an organic, living program, representing a living God,” according to its website. It “harnesses the unchanging truth of Jesus Christ and His word to a living, organic process, in order to reach and ministry to an ever-changing world.”
In a post about the assembly on Facebook, Eklund explained he “told Principal Fuller at Stanhope Elmore High School that [he] was amazed at his willingness to let [them] come in and talk about Jesus and Recovery in a large public high school.” He reported that Principal Fuller’s response was, “I’ve been doing this for 26 years. If I’m gonna get in trouble, it might as well be for Jesus!”
FFRF is asking the school district to take immediate action.
“It is unconstitutional to take away instructional time from students to expose them to religious proselytizing,” FFRF attorney Chris Line writes to Superintendent Richard E. Dennis. “It is well settled that public schools may not show favoritism towards or coerce belief or participation in religion.”
In Lee v. Weisman (1992), the Supreme Court extended the prohibition of school-sponsored religious activities beyond the classroom to all school functions, FFRF adds. Thus, taking students out of class to listen to a Christian message as part of the school day is in violation of the First Amendment’s Establishment Clause.
Plus, students are a vulnerable and captive audience. Hosting a mandatory religious assembly during the school day excludes those students part of the 49 percent of Generation Z that is religiously unaffiliated.
FFRF takes these kinds of violations very seriously and is willing to vigorously defend students’ rights. It recently settled a lawsuit against a West Virginia school district after it similarly allowed a preacher to recruit students during the school day (Mays v. Cabell County Board of Education, 2023). As part of that settlement, the district agreed to pay FFRF nearly $175,000 in attorney fees.
The district must not coerce students to listen to inappropriate and unconstitutional Christian proselytizing in the future.
“It is an unacceptable intrusion for outside speakers to be allowed to foist their religion,” says FFRF Co-President Annie Laurie Gaylor. “The principal is heavily complicit in this.”
You can read the full FFRF letter here.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://ffrf.org/news/releases/scouting-america-except-atheists-and-other-nonbelievers/
Publication Date: May 9, 2024
Organization: Freedom From Religion Foundation
Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.
‘Scouting America’ — except atheists and other nonbelievers?
The national Boy Scouts of America organization just announced this week that, in an effort to be more inclusive, it’s changing its name after 114 years to “Scouting America” Whatever the group is called, however, it apparently will still exclude nonreligious children and their families.
The fraternal order began accepting some gay boys, after years of exclusion, in 2013. It ended its blanket ban on gay adult leaders in 2015, began allowing trans children who identified as boys in 2017, accepted girls as Cub Scouts in 2018 and in its flagship program by 2019. But so far there has been no public announcement that nonreligious children and leaders will be welcome in the newly named outfit.
“We’re sorry to see that the media have largely failed to point out the continuing discrimination against children from nonbelieving homes,” comments Annie Laurie Gaylor, FFRF co-president. “Why does it continue to be acceptable to discriminate against the nonreligious? We hope this name change will signal that Scouting America will soon inaugurate reforms that will make it truly live up to its name.”
The group has had an exclusionary history. Boy Scouts of America in the 1970s adopted the “Declaration of Religious Principles,” which states: “The Boy Scouts of America maintain that no member can grow into the best kind of citizen without recognizing his obligation to God.” The Freedom From Religion Foundation maintains that no one can grow to be the best kind of citizen when told it’s a duty to discriminate on the basis of religion — or lack thereof. Religion should not play a role in an organization in which the U.S. president serves as the honorary president, which has a congressional charter as a civic — not a religious — group and which has been the recipient of countless public benefits.
Many children, teenagers and leaders through the years have been refused membership, discouraged from joining or even expelled, often after being recruited by flyers distributed through public schools falsely advertising “Any boy may join.”
When almost half of Generation Z has no religious affiliation, it is incumbent on Scouting America to support freedom of conscience and finally end decades of discrimination against nonreligious children.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://ffrf.org/news/releases/ffrf-demands-birmingham-ala-police-department-end-coercive-staff-prayer/
Publication Date: May 8, 2024
Organization: Freedom From Religion Foundation
Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.
FFRF demands Birmingham (Ala.) Police Department end coercive staff prayer
The Freedom From Religion Foundation is urging the Birmingham Police Department to stop its unconstitutional practice of holding department-funded coercive religious ceremonies.
Multiple concerned Birmingham residents, including a department employee, have informed the state/church watchdog that the department regularly invites a pastor from the local Baptist church to proselytize, read bible passages and lead devotionals and prayers during mandatory staff roll calls. FFRF’s main complainant reported that when the pastor is not there another officer leads a Christian prayer for all employees in attendance. The complainant reported feeling uncomfortable being required to participate in religious worship as part of their job.
The department has bragged about this department-sponsored religious coercion on official social media pages:
We’re starting Wednesday with Roll Call at West Precinct. Each day our officers come together to receive their assignments for duty and to pray for a safe shift before they go out and serve Birmingham. Our officers enjoy this time with one another.
“We ask that the Birmingham Police Department refrain from including religious worship, bible readings, devotionals or prayer at future staff meetings in order to respect the First Amendment rights of all Department employees,” FFRF Staff Attorney Chris Line writes to Birmingham Police Chief Scott Thurmond.
The First Amendment’s Establishment Clause — which protects Americans’ religious freedom by ensuring the continued separation of religion and government — dictates that the government cannot in any way show favoritism toward religion or coerce belief or participation in religion. Department employees are free to pray privately or to worship on their own time, in their own way. However, religious worship cannot be imposed on all employees. This coercive practice excludes and alienates those employees who are among the nearly 30 percent of adult Americans who are religiously unaffiliated, as well as the additional 6 percent of Americans adhering to non-Christian faiths.
In order to respect the First Amendment, the department must immediately end this unconstitutional practice, FFRF is insisting.
“An open profession of Christianity or any religion from an entity sworn to serve and protect is unconstitutional and divisive,” says FFRF Co-President Annie Laurie Gaylor. “The Birmingham Police Department serves all of the town residents, not just Christians.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://ffrf.org/news/releases/global-report-highlights-blasphemy-charges-worldwide/
Publication Date: May 7, 2024
Organization: Freedom From Religion Foundation
Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.
Global report highlights blasphemy charges worldwide
The U.S. Commission on International Religious Freedom has released its annual global report with an emphasis on blasphemy laws that the Freedom From Religion Foundation wants to amplify.
The quasi-official commission’s 96-page report mentions blasphemy almost once per page and includes a separate compendium on the topic. As it points out, blasphemy laws are inconsistent with Articles 18 and 19 of the Universal Declaration of Human Rights and the International Covenant on Civil and Political Rights — foundational documents protecting religious freedom and freedom of expression. The commission also emphasizes that “blasphemy laws promote official discrimination and intolerance against minorities and minority viewpoints and encourage individuals and nonstate groups to seek retribution against alleged blasphemers.”
The blasphemy compendium identifies 95 countries that have blasphemy laws, with penalties ranging from fines to capital punishment. FFRF echoes the commission’s call for “the President, U.S. Department of State, and Congress to urge countries around the world to repeal all legislation criminalizing blasphemy.” However, conspicuously absent from the list is the United States, where at least eight states still have blasphemy laws on the books, even if they are currently unenforceable. Still, until these domestic laws are officially repealed, it is hard to expect other countries to take the United States seriously. And until a repeal, there remains domestically the issue that the Commission on International Religious Freedom has identified abroad: Nonstate actors in the United States may see the blasphemy laws as permission to seek retribution against alleged blasphemers.
The United States is worryingly also absent from the report’s overall global discussion. While we grapple with an extremist Supreme Court that tramples precedent in order to privilege favored Christian plaintiffs, and federal officials who openly celebrate anti-American Christian nationalism, the United States at least qualifies for the commission’s “Special Watch List,” which it says includes “countries where the government engages in or tolerates ‘severe’ violations of religious freedom.” The U.S. Commission on International Religious Freedom report is presented as a recommendation to the State Department, meaning it concerns foreign countries, but without any self-reflection the report gives the incorrect impression that the religious freedom violations described are nonexistent domestically.
When it comes to Hindu nationalism, the commission confidently and correctly labels India as a Country of Particular Concern, the most severe designation. The Biden administration has declined to adopt this designation even though, as the report points out, in 2023 “religious freedom conditions in India continued to deteriorate” as the government “reinforced discriminatory nationalist policies, perpetuated hateful rhetoric, and failed to address communal violence disproportionately affecting Muslims, Christians, Sikhs, Dalits, Jews and Adivasis (indigenous peoples).” India’s Hindu nationalist catastrophe is a cautionary tale of what could happen in the United States if reckless Christian nationalist politicians are not held accountable for their rhetoric.
Another country the Biden administration has yet to designate as a Country of Particular Concern, despite the commission’s recommendation to do so, is Nigeria, where religious freedom conditions “remained extremely poor” in 2023. Specifically, in 2023 “the government detained individuals accused of blasphemy and often failed to hold accountable perpetrators of violence related to blasphemy allegations.” Among others, humanist Mubarak Bala is still incarcerated for a victimless alleged act of blasphemy.
Other countries that the commission recommends be added as Countries of Particular Concern are Afghanistan, Azerbaijan and Vietnam.
“FFRF thanks the U.S. Commission on International Religious Freedom for its thorough annual report,” comments FFRF Co-President Annie Laurie Gaylor. “The State Department should follow these recommendations and move forward with the difficult task of informing the general public about these crucial threats to religious liberty — both domestic and abroad.”
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In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://ffrf.org/news/releases/ffrf-calls-out-orange-county-fla-schools-embrace-of-christian-nationalism/
Publication Date: May 7, 2024
Organization: Freedom From Religion Foundation
Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.
FFRF calls out Orange County (Fla.) schools’ embrace of Christian nationalism
The Freedom From Religion Foundation is chastising Florida’s Orange County Public Schools system for endorsing Christian nationalism through its recent support of the National Day of Prayer.
A concerned local resident informed the state/church watchdog that Orange County Public Schools (headquartered in Orlando) went overboard with the National Day of Prayer this year. The school board released an official proclamation signed by Chair Teresa Jacobs and Superintendent Maria Vazquez “proclaim[ing] May 2, 2024 as National Day of Prayer in Orange County Public Schools.” The proclamation attempted to disguise this overtly Christian event by characterizing it as for “people of all faiths in the United States.” This Christian event was also promoted on the district’s official social media pages. Disturbingly, this year’s National Day of Prayer specifically invoked the Seven Mountains Mandate, which requires that Christian nationalists or Christians should lead government, family, religion, business, education, media, arts and entertainment: “Lead us forward to dispel the darkness and bring light throughout the Church, Family, Education, Business, Military, Government, and Arts, Entertainment, and Media.”
Orange County Public Schools must refrain from supporting and promoting the National Day of Prayer in the future in order to respect the right of conscience of district students and their families, FFRF is demanding.
“Public schools may not show favoritism towards or coerce belief or participation in religion,” FFRF attorney Chris Line writes to Jacobs. “Moreover, ‘the preservation and transmission of religious beliefs and worship is a responsibility and a choice committed to the private sphere,’” to quote the U.S. Supreme Court.
Contrary to the assertion made in the board’s proclamation, the National Day of Prayer is a sectarian event. It originated with Rev. Billy Graham’s evangelical crusade in Washington, D.C., in 1952. He expressed an openly Christian purpose, seeking an annual prayer proclamation by the president because he wanted “the Lord Jesus Christ” to be recognized across the land. Subsequently, the National Day of Prayer Task Force was created to “communicate with every individual the need for personal repentance and prayer, mobilizing the Christian community to intercede for America and its leadership.” The task force issues annual National Day of Prayer proclamations and submits them to the president, choosing a theme with supporting scripture from the bible.
The 2024 commemoration adds a troubling dimension by specifically invoking the Seven Mountains Mandate, a sectarian notion that requires Christian nationalists or Christians leading government, family, religion, business, education, media, arts and entertainment: “Lead us forward to dispel the darkness and bring light throughout the Church, Family, Education, Business, Military, Government, and Arts, Entertainment, and Media.”
By instituting an official, district-sponsored Christian day of prayer, the board needlessly alienates community members who are non-Christians, including those among the nearly 30 percent of adult Americans who are religiously unaffiliated, as well as the additional 6 percent of Americans adhering to non-Christian faiths. Even if this event were actually for “people of all faiths,” that would still exclude the 49 percent of Generation Z who are religiously unaffiliated. Promoting a Christian nationalist prayer event and encouraging students to take part in prayer usurps the authority of parents who have the right to decide whether to raise their children in any given faith or no faith at all.
Supporting the National Day of Prayer is inappropriate and unnecessary and raises the distasteful appearance of political pandering to appeal to or appease a vocal Christian evangelical constituency. The district must end its official support for this divisive event, FFRF is insisting.
“The Christian nationalist vision of society has been reflected in the National Day of Prayer event this year — and Orange County Public Schools endorsed that vision in supporting the event,” says FFRF Co-President Annie Laurie Gaylor.
You can read the full FFRF letter here.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://ffrf.org/news/releases/ffrf-deplores-record-breaking-number-of-book-bans/
Publication Date: May 6, 2024
Organization: Freedom From Religion Foundation
Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.
FFRF deplores record-breaking number of book bans
The continuing escalation of book bans largely driven by Christian nationalists is cause for alarm, says the Freedom From Religion Foundation.
PEN America recently released a report recording more school book bans during the first six months of the 2023-24 school year than in all of 2022-23. It reports 4,349 such instances occurring last fall in 23 states and 52 public school districts.“This escalation follows two years of coordinated efforts to censor books in libraries and classrooms across the country,” notes PEN, “restricting young people’s freedom to read and learn.”
An organized attack against books and the freedom of expression, chiefly led by Christian nationalists, started in 2021, with extremist groups such as Moms for Liberty infiltrating school and library boards. In 2023 alone, more than 150 bills were introduced in 35 states to restrict access to books and punish library employees who did not comply. Despite this, resistance is growing to to restore access to banned books.
Book banners conflate references to sexual violence and abortion — important topics students should have resources for — with obscenity. The terms “sexually explicit” and “sexual content” have no consistent legal definition across states, leading to confusion and different interpretations state by state. Consequently, 19 percent of book bans through June 2023 included depictions of sexual violence.
LGBTQ-plus narratives have also been termed “sexually explicit.” From 2021 to 2023, 36 percent of bansinvolved LGBTQ-plus content, and at least 8 percent of all banned books include transgender characters and narratives. Legislation has closely followed these bans, with some states passing laws that would out students to parents if they request name or pronoun changes, and that would require parental notification before any instruction on sexual orientation or gender identities in classrooms.
Similarly, disparagement of “critical race theory” and “woke ideology” is being employed to ban books with themes on race, racism, diversity and inclusivity. PEN America found that 37 percent of all book bans from 2021 to 2023 targeted books about race and racism. Arguments against these books include opposition to “critical race theory” and “woke ideology.” Such histories offend the white Christian nationalist playbook. Book banning and educational gag orders have policed and politicized curricula. In Oklahoma, for example, teachers are hesitant to assign David Grann’s Killers of the Flower Moon, even though the material details the important and relevant history of Oklahoma’s own Osage Nation.
Peddlers of book banning are taking over school and library boards, city councils and state legislatures to implement their ideological control over public institutions. Recommendations of review committees are routinely ignored to further the interests of the religious alt-right and its coordinated attack against freedom of expression.
“Parental rights” assertions have long been at the core of the book-banning movement, with banners arguing that parents must control what books and curricula their children consume. This has led to LGBTQ-plus and race-related books being taken off of library shelves in the name of resisting so-called liberal “indoctrination.”
The coordinated attack has manifested in educational gag orders, in which school board members and legislators regulate or often outright prohibit educational content related to race, gender and sexuality in schools. Florida’s 2022 “Don’t Say Gay” bill sparked national backlash after prohibiting any instruction on sexual orientation or gender identity. Notably, Florida had the highest number of book bans from 2021 to 2023, with 3,135 bans across 11 school districts. Wisconsin (FFRF’s home state) came in second with 481 bans across three school districts.
The shocking increase in book bans shows that action to defend the right to read and access to information. Religion is undoubtedly the motivating factor behind removal of much of the opposed content; religion, of course, should not dictate what is available in public institutions.
“We agree with PEN America: Books aren’t harmful — censorship is,” says FFRF Co-President Dan Barker. “The right to read, to borrow a term, should be sacred.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://ffrf.org/news/releases/ffrf-unabashed-atheist-ron-reagan-ad-airing-on-taylor-tomlinson-show/
Publication Date: May 6, 2024
Organization: Freedom From Religion Foundation
Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.
FFRF ‘unabashed atheist’ Ron Reagan ad airing on Taylor Tomlinson show
Ron Reagan’s iconic commercial on behalf of the Freedom From Religion Foundation will air for the first time on “After Midnight with Taylor Tomlinson” for the next two weeks.
The ad, in which Reagan famously notes he’s an “unabashed atheist, not afraid of burning in hell,” will air four times per week on the show from May 6 to May 16. “After Midnight” airs at 12:37 a.m. Eastern on CBS. Host Tomlinson is an acclaimed stand-up comedian who rebelled in her youth against her intensely Christian upbringing.
In the 30-second FFRF spot, Reagan, who is the outspoken son of President Ronald and Nancy Reagan, says:
Hi, I’m Ron Reagan, an unabashed atheist, and I’m alarmed, as you may be, by the intrusion of religion into our secular government. That’s why I’m asking you to join the Freedom From Religion Foundation, the nation’s largest and most effective association of atheists and agnostics, working to keep state and church separate, just like our Founders intended. Please join the Freedom From Religion Foundation. Ron Reagan, lifelong atheist, not afraid of burning in hell.
FFRF’s “Freethought Matters” TV show conducted a memorable interview with the ever-quotable Reagan. He has received FFRF’s Emperor Has No Clothes Award for his lifelong identification as an atheist and his advocacy of the separation between religion and government.
After FFRF aired the Reagan ad on CNN during the Democratic presidential primary debates over the 2020 election cycle, he was credited with “winning” and became the top trending search on Google.
Eight years after it was first recorded, with “60 Minutes” as the intended ad placement, CBS finally agreed to start airing the ad in 2022, showing progress in the acceptance of freethought views. Reagan recently recorded a refreshed version.
“We warmly thank Ron Reagan once more for providing his inimitable endorsement of FFRF and our work to promote nontheism and get religion out of government,” says FFRF Co-President Dan Barker.
The broadcasting of this powerful ad — which accounts for 50 percent of FFRF new members — is only possible thanks to generous FFRF members who donate to FFRF’s Advertising Fund.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): The Good Men Project
Publication Date (yyyy/mm/dd): 2024/05/15
Mandisa Thomas is the Founder of Black Nonbelievers, Inc. One of, if not the, largest organization for African-American or black nonbelievers or atheists in America. The organization is intended to give secular fellowship, provide nurturance and support for nonbelievers, encourage a sense of pride in irreligion, and promote charity in the non-religious community. Here we talk about the mental health of secular leaders.
Scott Douglas Jacobsen: It has been longer than usual since the last talking. We were going to talk about things that we take as peripheral in a lot of the secular communities of all stripes, like church and state separation, LGBTQ rights, and stuff. However, we forget more broadband things that everyone deals with, which is, at some point, someone in their life will suffer from minor to significant mental health issues. You have dealt with blows and a lot of public presentations. It is different than dealing with things in private. It adds a layer of stress. How have you dealt with your issues of mental health concerns in the last little bit? What have you done in the previous few years to provide practical support for yourself when those issues arise?
Mandisa Thomas: The issues of black church-state separation, Christian Nationalism, and everything that we are working towards or fighting against definitely create some stressful situations and can cause depression in people, especially in leadership. I think it is important to point that out. For myself, as far as the community building aspect, which can be extremely stressful when it comes to informing people about these issues and getting them involved, it can bring on feelings of despair, depression, and hopelessness at times. We, as leaders, are always expected to put on this brave, courageous face. We are supposed to be the community’s spokesperson, especially those who do not have one. To them, we are. However, it does cause an extra level of stress that many of us need support for—some of the actions that I have taken over the years.
Four years ago, I decided to get myself a therapist and focus on my mental health. I have talked to my therapist once a month for the past four years, which has helped me deal with my stress, anxiety, and any depression that I may be feeling. Most of that centers around what I can do as an individual and a leader and my responsibilities. However, it also validates that I am heard, my concerns are significant, and I am not ‘crazy’ if you will. I am worthy of any improvements I need to make throughout my life’s journey and my journey through activism. I also exercise regularly. I have been doing so consistently for the past four years. I talk to folks with whom I am close within the community. It has been beneficial during hard times. Also, I started taking antidepressant medication last year, in 2023, when I realized that I suffer from anxiety. I need additional assistance in learning how to deal with it. I realized. I cannot cure or eliminate it, but I can control it. I took a combination of seeing a therapist, exercising. So, it has helped balance out my mental health.
Jacobsen: Have you seen other leaders whom you took a cue from, or did you take a cue from, to provide mutual knowledge of what works and what does not, or simply those who want to give you a hard time? Are there additional supports you can get from other leaders?
Thomas: Absolutely; one of the best pieces of advice I received from a dear colleague, Gayle Jordan from Recovering From Religion, and others, gave me feedback on how to communicate on social media. I have been taking stock of that and revising my approach to venting my frustrations. Even though, at times, it is very valid. At the same time, I realized that, especially in the face of some things that happened last year, it was the best thing I could have done, which was to curtail at least some of the things that I have said because it would not have been the best thing to do. So, it was between her and others, as well as some new leadership with Black Nonbelievers (Inc.), who helped me suppress those thoughts of anger and the want to retaliate verbally. We all realized it was not the best thing to do because my work speaks so much for itself. I did not want to do that. I had to remind myself of that. I am grateful that there were people in my corner who also reminded me of that. Because, especially during the tough times, I know many of them also have their therapists. I could take their advice and get examples of how they did things, which helped me improve – especially in the past few years and the past year. My responses show how I was able to improve as an individual and as a leader.
Jacobsen: What about individuals who are leaving? We have talked about this in different topics, but not this one specifically: religious faith and finding groups like Black Nonbelievers and the American Humanist Association. They are coming out of the black church or the African American church. It is not as easy a process for many, not all, as it would be for Euro-Americans or white Americans. What are some of the additional burdens they are dealing with individually and bringing in all sincerity to organizations like Black Nonbelievers and the additional stressors in leaving, for many, a lifelong and profoundly involved community life?
Thomas: So, many former believers and those transitioning out of religion are not just deconstructing the concept of God. They are also deconstructing and relearning how to handle things without this belief. More often than not, the go-to has been to give it to God, pray about it, or talk to Jesus. So, once you leave or deconstruct, there is no more Jesus to speak to. There is a realization. At times, it is a scary realization that, for many of them, it is up to them to resolve those issues. Other indoctrinations come along with being a believer.
Some people fear ghosts and other supernatural phenomena that they have been taught to believe or have been conditioned to think about. It is also terrifying for them to let go of it. They bring those fears, those hesitations. They get, even in many cases, trauma with them. So, the challenge now for them and us is how we build on this work and healing from these things, and how we are listening, how are we also being objective enough to say, “We can look beyond and work through your fears, not that you have to get over it, but you can get over it with others who have been there.” Yes, it is essential that, if it is necessary, you seek a mental health professional because, sometimes, some individuals are paralyzed by those fears. They do not deserve to be paralyzed by those fears. The challenge: How do we help each other understand that there is a power from within that many have been taught to believe that they do not have but do now? It is individuals’ responsibility to help themselves and to take strides in the community of people who have been through it. It is about listening, learning, and being supported enough to the point where you can engage in the community to get more help. Even if there are issues to the point where they might as be a religion to them, if they have yet to unpack those issues on a personal level, then it would become more difficult for them to deal with on a public scale or a more collective scale. It is essential for us as an organization and as a community to help people find ways to deconstruct in a manner that is ongoing to their improvement so that they can engage with the community healthily. So they continue to grow and healthily grow beyond those indoctrinations.
Jacobsen: What about the gendered aspect to this, too? We talked about this a while ago. Men will come out of a church with higher status in the community. They come to an atheist group, a non-theist group. They act as if or expect a similar stature or expectation of holding the proverbial floor. Is there a gendered aspect to religious practice regarding health concerns, where men may be coming to the community? Generally, they do not seek the help they need or take the individual initiative to take personal responsibility for the mental health concerns that may be coming from being steeped in a very dogmatic community and group.
Thomas: I have seen men and women, and of course, cis and trans. This is common across the board. In a community where men often have the dominant voice, they still have it. When you come into a community that values evidence and is supposed to value human understanding and compassion, it can be very challenging for folks to be told they are wrong or mistaken. That there are things that they can do better. There are so many stigmas about what a “man” should be. That is often hopeful to these individuals because they may not realize how they hurt others and themselves. What I think needs to happen more often than not is the same way we challenge other white people to challenge themselves on racial justice issues. Some things are intergender if you will. Some conversations need to occur, which, perhaps, men can help other men better understand before they come to a table with either the opposite gender or what have you. At least, that is the starting point. Also, getting to the truth of why they feel this way could be trauma or abuse. Things that they may not have confronted. A lot of this can be better resolved by people looking within and being honest with themselves about why they think this way- whether on a societal or a personal level – and seeing if we can get to a point where we can address and turn them around. Understanding will not happen overnight. It may need some time. It may require some things you must be conscious of and deliberate about, even though it can be exhausting. You know it is helping people. However, men and women have bought into this for a long time. They are perpetuating these notions without even realizing it. They can start breaking down those institutional factors but begin on an individual level first.
Jacobsen: What about individuals typically not recognized, if not demonized, in traditional religious communities? Nonbinary people, trans people, and American citizens who happen to have grown up in a Christian community are not in the conventional categories that these people are thinking of. Yey, they come to a more progressive group that is more affirming and accepting of them. Do you find there is a different intake psychology of individuals who come from that background?
Thomas: Of course, for those who identify as trans, LGBTQ and even people of colour, the trajectory of religion is that you are doubly devalued. Not only are you devalued, but people think that your life should be taken. So, a coming to those states from a religion that believes that you should not even exist. They could be perpetuating those things, ideals, without even realizing it. We must understand that there are times when we are guilty of it. When it comes to what is considered proper or at the top of the hierarchy, it is essential to understand how valued we are as individuals. Something that religious groups are trying to – some of them – maybe turn around, but there is still the condescending belief and the narratives. People can see through that. Having a basis in evidence and being objective, but also incorporating more compassion, which is something our community still lacks. Incorporating the understanding with the education and the information will make all the difference for everyone involved. It will help us to unpack, understand, resolve and undo many of the harms that these societal norms and some of these institutions – especially these religious institutions – have perpetuated.
Jacobsen: What would you consider your immediate concern now, personally and organizationally?
Thomas: The immediate concerns are those who still allow themselves to be emotionally separated. Unfortunately, certain religious demographics perpetuate an end-of-the-world mentality and action. So, unfortunately, many individuals are bringing this with them. I think an immediate concern is trying to unpack that and deconstruct that, whether through clinical help – e.g., a therapist, peer support group – or individuals who understand and have been where you have been. Also, having individuals who will not simply talk at you but will speak to you and listen, I think, sometimes, as people, we want quick resolutions. We always want to resolve problems immediately, but we must understand that these solutions take time. Some will take much time.
Some of them will be painful to work through. However, we need to be patient with each other and ourselves while also understanding that we are responsible for improving ourselves – allowing ourselves “grades” for lack of a better word. Understanding, especially whether you are an individual or in leadership, is essential; we are imperfect. We are human beings. It is okay to make mistakes. We will make mistakes along the way. It is necessary to understand that we do not walk this walk alone. That others are there to help. However, we must also do more to help others and gain a better understanding. You have to learn how to be better supported, especially if you are part of a community. It has to take teamwork. That is a major, immediate factor that people should understand. It is teamwork, whether on a collective and causal scale or more personal, intimate, and sensitive issues. For those in our circles that we can trust, we all need to work together on these things.
Jacobsen: What immediate concerns should individuals in the Black Nonbelievers community bear in mind that they could handle individually compared to something they should hold as a community? Are there structures in the secular community of which you are aware that deal with mental health concerns as a community, other than Recovering From Religion, for instance?
Thomas: Yes, so, what is essential for black nonbelievers, in particular, to understand and be mindful of is that many issues impact us, and we have seen them play out on social media. As we have seen on TV and in the news, those things are essential, while these collective issues are important. We must still take time to focus on our health. Often, we neglect ourselves for the sake of the cause or the problem. We have to realize. We need to take care of ourselves to work on these issues. Being able to decompress, if you need a social media break, you should take one. There are certain things.
We must live to fight another day. It is important for many of us not to let these things overwhelm us to the point where we are exhausting and killing ourselves because that has been a burden for us for so long. We do not realize. We may be oversaturated or over-immersed in some of these issues, which impacts our mental, emotional, and even physical health. For black nonbelievers, deconstructing religion, in particular, is essential. Coming from a community where you are not allowed to have that space for yourself, it is okay to do that, but also to understand that you do not exist in a vacuum. There are resources. You can get the peer support you need, but you have to rest to utilize them. If there are resources offered, please do take them.
Jacobsen: What about individually? You mentioned an American Idol singer named Mandisa, born on the other side of the country, who died recently. Her death is still under investigation. So, it is still new. However, his death brought a few things forward for you. Can you express some of the reflections for us?
Thomas: Yes, so, I, unfortunately, heard about her untimely passing. What hits home for me, in particular, is that the American idol singer Mandisa, of course, shares the same name, the first of which is South African. We are also singers. I was no better singer than her, but we both had that talent. What hits me hard is that she was only a month younger than me. So, we were the same age. Even though she is a Christian. I am an atheist. We share the same name, share the name talent, and also the same age.
Considering some things I have experienced recently, that could have been me. It hit hard, especially because black women, whether believers or nonbelievers, unfortunately, have a tendency to bear so much on their shoulders societally and individually. We do not get the support that we need. We are so busy being a beacon of light for so many people. However, when it comes to our well-being, we often neglect ourselves and are sometimes overlooked by others. Being in leadership certainly hits home for me because I am still in the public eye. So, there are, unfortunately, unrealistic expectations of us. That does not allow us to be human. We are supposed to grin and bear it most of the time. If we do not, we are overreacting. We are angry. Dealing with that can be very, very tough. So, understand why she would have felt that way; if it is the case that her death was self-inflicted, there were reports of depression and mental health issues. I can certainly understand what she was going through now. Did I take the same step? No. I hope more people realize that they are worthy of getting the help they need and are deserving of being strong enough to say, “Hey.” To draw boundaries, take the time required, and receive support when needed, for her to have been so much in the public eye for years, that, in addition to the other similarities, is what made this something hit home, which was mind-blowing.
Jacobsen: Thank you very much for your time, as always, today. I have done so myself by expressing something many would consider a sensitive issue in a public forum. Improving those conversations more than previous iterations of our calls is essential.
Thomas: Thank you.
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In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
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Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/05/17
“Love is the state in which man sees things most decidedly as they are not.”: Wither ways, mind sideways; yet, the heart still sways.
See “Knee-chay.”
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In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
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© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/05/17
Neither Woke nor anti-Woke: Neither hyper-sensitive nor insensitive to socio-political issues; both movements are the culture, though.
See “Movements and Counter-movements.”
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In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
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© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/05/17
On the outside looking in: In some sense distributed non-conscious, made concentrate for a self, then redistributed.
See “Parts.”
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In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
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© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/05/17
Disappointment: If you are disappointed or struck at the change a leader, then, perhaps, you were more attached to the person than to the ideas; only a conduit, and malleable.
See “Disappointment.”
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In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
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© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/05/17
In some sense: The universe is the screen upon we ‘impose’ our ‘will,’ and we are on the outside looking inward.
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In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
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© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): The Good Men Project
Publication Date (yyyy/mm/dd): 2024/05/13
*Further original, internal sources are at the bottom of the article.*
*Interview conducted April 16, 2024.*
Ms. Oleksandra Romantsova is the Executive Director (2018-present) of the Center for Civil Liberties in Ukraine, which won the Nobel Peace Prize in 2022 under her and others’ leadership in documenting war crimes. This will be a live series on human rights from a leading expert in an active context from Kyiv, Ukraine. Here, we talk about updates from February 5 to April 16.
Scott Douglas Jacobsen: Okay, so today, we are here for our fourth interview with Oleksandra Romantsova of the Center for Civil Liberties in Kyiv, Ukraine. We have been covering the human rights aspects or facets of the Russo-Ukrainian war based on Russian aggression into Ukraine starting, in terms of a full-scale invasion, on February 24, 2022. I am based out of nearby Montreal, Quebec, Canada, so the time zones are more helpful this time than from Vancouver. Our last interview was February 5. So, we will start with the reportage from that time and continue forward from there. I will begin with a general sense. What have been some of the changes in tactics and some of the newer human rights trends you have noticed in the Spring of 2024 so far?
Oleksandra Romantsova: First of all, that was the opening of the second warrant of the chief of the army of the Russian Federation about shelling the civilian system. One of them made some little breaks, which was interesting. When you have this break, nobody attacks you via rockets. You are thinking about when they start to do that. It started months before. Now, it is the middle of April. That was the middle of March. They started shelling every day, during the day. It can be 50 rockets, some drones, or something like that. If something happened in Kyiv, then this means something happened in Dnipro, Zapirozhzhia, Mykolaiv, and other places. So, the main change is that they attack concrete, electricity systems. They stopped doing that. We waited in the Winter because it is usually more painful without electricity, but they started in the Spring. Before that, Ukraine was a big country that produced much electricity. We sell it. We have many rivers with the stations. They try to destroy bigger stations. Which is called Dnipro station [Ed. Dnipro hydroelectric dam], these systems are regularly attacked now. It was built during the Soviet Union. Before, there was an explosion by Hitler’s army. So, for image, it is a wrong decision for the Russian military to try and destroy it. They supply a few rockets to them. However, it still works now. They have some images, but not crucial. They are trying to stop Ukraine, try not to allow us to have businesses, economics – any processes. Things people can need or want: leave Ukraine, etc. I do not know the main idea behind this targeting. People will speak about fighting. The more problems we have, the less support we have from the US, and the fewer shells we have. If they figure out the channels and what they are trying to do, they will put much effort into propaganda in the United States. They want to show it is not an important question – Ukraine – and Israel is more important. The US is totally in the process of election now. They are not so quick to make this decision. This means we are prepared to fight but do not have enough arms. That is a big problem. It is a big problem for us because it means that every day, people die there on the frontline. People are dying here because we do not have enough shells. We do not have enough shells to destroy their rockets, which they send to our cities. We know that. We have the skills, but we do not have the tools to implement what we know. It is the situation. This means that things have changed a lot inside Ukraine. It is primarily a reaction to that.
Jacobsen: What about the European Union providing finance, shells, and fighter jets?
Romantsova: The European Union decided to support us, meaning they will start producing more shells and can help us after a year. We must survive this year without enough shells, so that is the problem.
Jacobsen: With regards to the gridlock happening in a lot of American political cycles, is it more or less accurate when Zelensky states that if the United States does not support Ukraine with more resources, the Russian Federation is likely to take much Ukrainian territory if not win the war against Ukraine? [Ed. The new bill was passed on April 20, 2024, to support Israel, Taiwan, and Ukraine. Likewise, The Associated Press reported on ways military aid can be expedited. The expectation is a giant spring of aggression by the Russian Federation forces. NATO and others look to air defences for Ukraine. Kremlin claims America is repeating Vietnam-like humiliation, and more deaths will follow the aid package.]
Romantsova: Good question. The biggest problem is that people forget about the situation. The situation can get worse, not better. It is not a good position for politicians. People think of the Ukrainian war as a usual thing. Some politicians state this as a typical war, a usual thing. They say, “Ukrainians will fight. It will be long. So, Ukrainians can do that alone.” However, we cannot… we can be finished. All of us who stay here will fight. All who do not will not prepare to continue to fight. They will start just going to other countries. It creates a crisis. Even certain millions of people are not easy for Europe; this makes them less and less comfortable. Is it possible Ukraine will fall? Yes, it is possible. It means all of us will be dead. It is impossible to have a miracle. Something is blowing up in the political system of the Russian Federation. If it happens, all of us will be surprised. It is not exactly what you can plan. You can say, “Everyone, we planned that. We account for that or something like that.” No, we have one chance. It will be fought until the Russian Federation breaks down at the economic or political level, but it will not take one month. It takes years. That is why, for us, it is essential to remember the USA. It is not a question that some Ukrainians ask more than others. It is a question: If Ukraine will lose, it will be a problem for all of Europe. Some countries like Hungary or Slovenia have started collaborating with Russia. It is not so big, the castle. It can be the point of turn that can be a game changer. Although this situation is game-changing, it can be like this now. That is why we speak with Americans; even Europe will start to support us with the same money. However, you cannot shoot with cash. It would help if you hit with guns. So, we need guns. Most of the guns that we need are in America. As you know, the Canadian army cannot help.
Jacobsen: No, they have been in a tough spot now. They have also been shrinking for a while, even within an infusion of over $70 billion over several years [Ed. Two decades.]. The Canadian army is in a tough spot ethically and politically. Even though Canadian citizens who are not serving members will give contradictory or seemingly conflicting responses in surveys, on the one hand, Canadians will want Canadian forces to be more active in international affairs. Still, most do not want to serve in the first place. Fundamentally, they want to help other nations with their problems, but they do not want to be the ones troubled with helping those problems. There are violations of the rights of men and women in service. Internationally, in terms of NATO commitments, because we were well below even the minimum standard of relative GDP contribution (2%) to the Canadian Armed Forces, we may send 1,500 service members to Latvia; however, in general, we are pretty limited in our contributions internationally, except, maybe, in training, where we might train Ukrainian captains in French. Also, we have ancient equipment across the board, from rifles to submarines. So, on the Canadian side, I would not expect significant contributions from the Canadian Armed Forces for some time.
Romantsova: Canada has provided good financial support. However, that is the problem. You cannot eat money. You cannot shoot money. You need money transformed into something. Most of the support for our budget is limited only to social needs. So, that means that is why Russia attacks concrete suppliers, power plants, etc. Because we need 40% of our budget, which is produced by our economy, in steel, only this 40% can be used for arms, guns, and supporting the army. All other support from outside of Ukraine has conditions. We can use it only for salaries and pensions. Stuff like this. That is why it is so important to get support from the USA; support from the USA was for arms. That is the difference.
Jacobsen: One political commentator in the United States commented on the effect of weakening an enemy or rival nation with violent intent while also supporting a country in need and a more robust and muscular ally, which is a win-win situation. Also, the creation of those arms strengthens the American economy. It would be a positive in general for the American State. Now, about the human rights conditions of citizens, the newer actions or the stronger push has been toward the targeting of critical infrastructure in Ukraine by Russian Federation forces. People probably will not see this video, but the lights are off in your place. They are not off in mine. Even in Kyiv, they are targeting electrical grids and stations. How is this change to try to terrorize the public even more, impacting the trends of fighting and then the morale of the public at large?
Romantsova: It is a good question. During this time, we have one month of changes to legislation for recruitment and mobilization to the army. Many people do not like these changes. A lot of these people do not like these changes. What other decision can be made? No, you are not like this. What do you propose as a way to do this? So, but still, as for me, it is understandable. All of us, my team, and I, have the opportunity to work only because people from frontlines support us. They help us because they defend us. We are here because it is not our turn to go to the frontline. Maybe it happened. Perhaps it happened that even such a person who does not have any war specialization or something needs to go to the frontline. It is possible. As for me, it is still a big question. How does the army need to be organized? What kind of solution? What kind of weapons? What type of ammunition do people need? Because we will always have fewer people than Russia because Russia is four times bigger by population and four times less attractive to save someone. So, they do not care. They may care about some generals or professionals but do not care about soldiers. So, they can send thousands of them to kill a few Ukrainians because for them… we see this the last ten years. They do not care even about their population. It is a big problem. We call this an asymmetric answer. So, if they have many soldiers, we must have a lot of technology, such as drones. A lot of this is not about human rights. It is tough to speak about human rights when you have such a situation with war and your situation of security. So, from our side, we have not changed from the other side.
People still give their donations and lots of donations. Ukrainians collect the money and send it to volunteers for the technology, which they believe supports our citizens on the front lines. Drones, for example, or ‘a system of audio fighting,’ may be translated like this. It protects soldiers from drones from the Russian side. It still happens through NGOs. Minister of Defense they have their process. However, they are still working through NGOs, just through NGOs.
Jacobsen: How is the public morale in Ukraine now? Does it vary by city, or is there a general high or a general low?
Romantsova: All of us are tired and depressed. However, it does not change the situation. Yes, we are pretty not the politest and kindest people now. When people speak about an attack in Moscow, we are not celebrating, but we are not waiting or something. Israel was attacked. I have friends in Israel. However, sorry, all of this rocket and shell was destroyed before. However, nobody does that for Ukraine, and it is every day. Missiles killed people. The USA still discusses whether they need to support Ukraine or not. It is terrible competition. It can lead to more suffering from some war or not. However, it is still emotionally hurtful when people say, “Ukraine is one country to get attacked every day.” It is injustice.
Jacobsen: Is the general idea that the Russian Federation is planning a more protracted war, given that it contributes one-third of its expenditures to the military?
Romantsova: Nobody knows what kind of plan Russia has. I think they need some victory. However, tomorrow, Putin can say to his population. “We have a victory,” and then stop the war. He can imagine. He can make his propaganda make any picture. We try to guess. They send more and more signals, not directly to Kyiv, but to different international parties. They want to have a negotiation. Now, they are on the negotiation side. We would be strong enough. If they stop this line and lead by their control of more than 21% of our territory and more than 6,000,000 people for them, it will look good enough for them. For us, it is destroying any opportunity to bring back these people. We do not know how many lives are changed because Russians kill every day. It is the same thing. We do not see what happens with kidnappings. First of all, it is not a question. I do not have an answer. I have the purpose to fight. I do not know what the end will be—peace for us. If we exist, it means they bring back all of our people and are protected from Russia. It is important. Ukrainians do not like fighting. Ukrainians fight because we have no other choice but to defend ourselves. We will stop the fight if someone proposes another way to define ourselves. I think it is okay for us to look to other situations. People need to be released. It is important.
Jacobsen: In late February, President Zelensky went to Saudi Arabia to push for peace in a push for POWs in Russia. How was the POW (prisoner of war) situation with Ukraine and Russia? Has anything gone forward about exchanges?
Romantsova: They (POWs) are still there. They have one or two exchanges. That is all. It begs the question about civilians. We do not have only prisoners like combatants who are going to become prisoners of war. Also, all the prisoners of war, when they return to us, are in bad condition. They torture them. It is a good question. The status of prisoners of war is a status in international humanitarian law, which needs to protect you if you recognize the other side, e.g., prisoners of war. They need to care about you, give you food and normal conditions, not extremely hot or cold. You need to get medicine support if you need it. It would help if you had the opportunity to make contact with your family. Russia does not do anything of that, mainly through an International Committee of the Red Cross. So, you can be judged through the court because you take the duty in the army. Russia breaks even this. So, they put them in jail, some prisoners. It is like a big argument from Russia’s side when trading inside negotiations. That is why they take people. They only need the people to press Ukraine down for the arguments as to why their proposition needs to be taken. Until now, many NGOs here, every day, including prisoners of war and civilian prisoners, have different communication campaigns around the world about that. Still, it is a point number for politicians in policy. It is still painful here.
Jacobsen: What about the elections in the Russian Federation with these murders, etc.?
Romantsova: It is like the election of President Putin, which wins President Putin. It is not an election. For 20 years, the Russian Federation has not had any elections. It is like Belarus. Nobody believes it is an election. Navalny is trying to push it in some way to use the mechanisms. They are trying to use different tools to create some intrigue there. However, no, it is always the election of President Putin. Now, it is illegally recognized. They include in this election occupied territory, and they make this illegal process poison. The election will be the same with Lukashenko (Belarus). Lukashenko was not recognized for the last election. Putin, as I understood, the European Union has this position. I do not hear about the consensus of West’s voices that now he is illegal. However, he still leads the Russian Federation.
Jacobsen: What about the UN nuclear watchdog director going to Moscow to discuss nuclear safety in Ukraine? Was there any result from that?
Romantsova: Nuclear safety in Ukraine is one of the most significant results, not because they released the Zaporizhzhia nuclear power plant. They think it has much more of a role than India, China, and somebody from the West to stop something terrible from happening. Macron changed his position in this way. He started answering, “Okay, you are not alone with nuclear weapons.” It is a significant change. It is not because of Ukraine. It is because Wagner made a problem for the French army. You feel that you live on a small, connected Earth. That is the source of my optimism. We are still determining what we will indeed get from the Russian Federation. If China changes some positions, Russia will finally need to take back their army.
Jacobsen: Since joining NATO and ending its post-WWII neutrality, has Sweden made any moves to help in the Ukrainian efforts?
Romantsova: Most neutrality is an official status of some states like Switzerland, Austria, Finland, and Turkmenistan. It is funny that Turkmenistan has an official neutral status. You must have special voting, call signs, and unique documents at the UN. Switzerland is trying to take it back. Russia said they are an unfriendly country now since membership of NATO. Unless they lose it. In Europe, Austria stays in this status. Now, it is a big, big question. Maybe countries from Asia, Africa, etc., can take a spot. We are not counting this country. So, we are still looking to the West – America, Canada, maybe Germany, but we are not looking to other countries like Brazil, Argentina, or South Africa. These countries are in Africa. We are waiting, growing up, and starting a dialogue with all of these countries. They will not consistently be grown. A lot of them began to shoot during the negotiation. If African countries exist without any government but have an army and, sometimes, more arms than the Czech Republic or Poland, it is a huge question about the biggest problem that we still have. This terroristic act on the city hall near Moscow. It is part of this. They show this exactly when the Russian Federation is trying to concentrate its power and systems in Ukraine. They are open and vulnerable to other problems. Islamistic conflict between Russia and some groups, e.g., Russia supports the Taliban and ISIS. They are trying to kill them in Syria. All this continues. None of this stops because of the Ukrainian situation. I am trying to look at this round from the Ukrainian side. From the Ukrainian side, we need anything to fight and to survive. When we speak about the bigger picture, all of us need to not only look at Europe; we need to look around. It is not only Europe or a Western crisis. It is a crisis of the whole world.
Jacobsen: What about these human rights violations with regards to joining the Russian army, e.g., Indians being duped – Indian nationals, citizens – into joining the Russian Federation army and then fighting for them? They leave with an injury or something. Now, Indian authorities, at least since early March, are in early talks with Russian officers to deal with these kinds of human rights abuses of Indian nationals tricked into fighting for the Russian army based on false promises.
Romantsova: Look, Xenophobia in the Russian Federation is enormous. I do not think someone from another nation can come to the Russian army and will be enough in contact to be part of the rest. It is not possible. First, most Russians do not know other languages except Russian and rude Russian.
Jacobsen: Rude Russian?
Romantsova: It is from Fifth Element. It is trendy here. That was a phrase from the hero, Bruce Willis. ‘I know only two languages. Rude words and English.’ [Ed. “Whoa, lady, I only speak two languages, English and bad English.”] Every time, they mention some nationality, such as Makhachkala. Makhachkala, they come to the airport and go to the airfield and try to take back from the plane; families, Jewish families, who were from Israel or something like this, or some other place, because it is a Muslim region.
The same situation now, when Crocus City Hall was attacked, these were guys from Turkmenistan. It is a part of the old Soviet Union, a separate country with a broad autocratic regime. Now, these people come to Russia to have a primitive… Whenever Russians have an opportunity to show their xenophobia, they do that. I cannot imagine people with dark skin, with absolutely no English, not the same English where they expect to hear from people. That is not the precise pronunciation that will be respected in the Russian Federation. I cannot even imagine. So, they will be killed, not by Russians, but sent without ammunition or something. They send, send, send people without any support. So, I do not know.
Jacobsen: On March 9, Pope Francis stated that Ukraine and its allies should, more or less, wave the white flag. Given the size of the Catholic Church worldwide, this comes from a prominent world religious leader. How was that met last month, the comment from the Pope?
Romantsova: The Pope said something. Ukrainians and their population are usually used to that.
Jacobsen: It was criticized and met on deaf ears.
Romantsova: In Ukraine, we have 72 different kinds of churches, including Jewish, old Oriental forms of Christianity like the Copts or Armenian Christian Church, Muslim, Russian, and Buddhist temples. It includes different kinds of Christianity: Baptist churches and old Russian churches. So, Greek and Catholic, it is an organized community. It is focused mainly on the western part of Ukraine. They connect it with the Pope. They first hear what the Pope will say because Ukrainians believe in the Pope of their church. All other people think, “One more politician who says something. What can you expect?” Most people do not make much distinction between the Pope and the president. They know it is in Italy and a separate country, blah-blah-blah. It exists, and people who work for that. My organization’s head needs to meet with the Pope in the following months. The Pope, traditionally, is a figure who can make negotiations. We will be continuing to speak with them because he is still essential. He can say something.
Jacobsen: Not too long ago, Ukrainian forces lost the city of Avdiivka after several months of very, very intense fighting. What has been the social and political impact within the context of the war?
Romantsova: It is so interesting. You say a few months. A few actions cover it. Now, you cannot get the views. All of the social impacts of what happened. First of all, many soldiers commented about Avdiivka. They take it back earlier than in Bakhmut, but it takes two weeks or something like that. That is the effect on the population and its attention now. Two weeks after that, we had another problem. I am sure the family who lost someone there or soldiers who were angry for their combat that way. They organized getting out of there and taking them out of there. For them, that was different news. For the rest of the population, “We had a terrible day on the frontline. What can we do to have a good day on the frontline?”
Jacobsen: What were the remaining presidential comments about Estonia becoming the next NATO alliance leader? Does this have worse or better political implications vis-a-vis NATO for Ukrainian support?
Romantsova: It is essential. Does the commentator take us there or not? We have some rules. They do not include new countries with a planned conflict or something like that. Every time we hear about someone, we will feel only one comment. If it is expected, will it be possible for them to take Ukraine tomorrow or not? If a specialist discusses how this person can be helpful or not for Ukraine membership, that’s all.
Jacobsen: How extensively are prisoners of war being tortured by Russian forces? There are reports of Ukrainian prisoners of war being tortured in Russia. Is there an extent of how far this is going, or is it just general knowledge that there is torture being done to Ukrainian prisoners of war?
Romantsova: It has happened to all prisoners over the last ten years. When we take people back from there, they give testimonies about it. That is not just a torture. The whole scope of imagined horrors, Hollywood horrors, over the last 40 years, they use it, including sexual and gender-based violence. It is a huge, huge, massive variety of tortures. We have testimonies of people who went through that by themselves.
Jacobsen: It is reported that one-third of Russian warships in the Black Sea have been destroyed or disabled. Is this a significant win for the Ukrainian side of the war, or are more substantial wins or points of import for the Ukrainian military and Ukrainians in general more to do with air superiority and artillery now? In other words, are the Navy’s victories not the sort of victories they need?
Romantsova: I cannot specifically comment on the military. Yes, I have friends. Some of my friends are on the frontline. They are mainly at the ordinary level of the army. So, I need insights or a deep understanding of it. People suffered. All of the relatives suffered. People were killed on the frontline. They are fighting. We are still not Russia. They have had enough success. That is all that I know.
Jacobsen: What about other nations that do not have outstanding human rights records supporting the war effort of the Russian Federation? Not merely Iran with drones or North Korea with missiles but significant support from the Chinese government based on intelligence reports.
Romantsova: Most countries or nations are in the Middle East or Central Asia. We do not understand all of this region, as we do not have a profound traditional relationship with them. We speak about Central Asia. It is a former Soviet Union country. That is why we have a connection, but it is not deep. Ukraine has most of its information from intelligence services, whether in diplomacy or trading. You can buy some information from commercials. For example, we buy from Sputnik and put them in space. So, when we speak about what kind of information we need for fighting and whether China, Iran, or India have some technologies to give information for fighting, do they have some support for Russia or some support for Ukraine? It is carefully secured information, where our army takes information. The British intelligence service only wants guys who regularly command something on the frontlines between Ukraine and Russia. It could have happened in other sources. However, for Ukrainian sources, we have many sources from British intelligence services—they publicly have some commanders. So, this war depends on intelligence, not simply intelligence, but the cyber information database. The war information is only taken from cyberspace. For example, where is a power plant in Ukraine? You can try to use an old map from the Soviet Union.
In the same way, you can break this power plant’s system management, which connects with primary sources in cyberspace. Cyberspace information is what you need in this conflict. Many people are involved in cyberspace fighting and cyberwarfare around our Ukrainian-Russian war. China plays a large part in that. I do not know if they will ever speak about that publicly. I do not know if they publicly support Russia, but Chinese hackers participate. I know that.
Jacobsen: The recent attack on Israel by Iran; I am mixing this because Russia uses the drones used by Iran in the Russo-Ukrainian war. There was a significant response from the Israelis and Americans. Reports are that at least 99% of those missiles and drones launched were taken down before impact. So, is there a lesson to be learned from that, given the fact that much of the long-distance being done can be done to Ukraine, whether infrastructure, residential areas, or military targets have to do with missiles and drones?
Romantsova: First, we must understand that Israel is small. Second, I need to find out the rockets used by Iran to make this strike and launch them. As I understand it, it is an excellent example that the USA or other countries have such technology, which can help us. They cover some parts of Ukraine. They may need help to do that for an extensive territory like Ukraine. If we compare Israel and Ukraine, the size difference is significant. So, Israel will always be protected by the USA. It is true. However, we need many negotiations to have the same status to negotiate a lot.
Jacobsen: Do the primary areas for winning significant hunks against the Russian Federation involve cyber operations, cyber warfare and economic warfare? If we look at critical economic indicators within the Russian Federation, things like the society’s size and growth rate in terms of people brought in through immigration or being born there. Russia has been declining for at least two decades or stagnating yearly. By 2050, the estimates are that they will lose ten million people in their total population numbers. So, it is a shrinking population, as with China in the last couple of years…
Romantsova: But you know, Russia has had a demographic crisis before. That is why I told you about xenophobia but at the same time. Russia needs labour from Central Asian countries because Central Asian countries mostly have language, former Soviet Union countries, but Baltic countries are members of the EU. Most know the Russian language but will never come to Russia to be simple workers or work simple jobs. They will go to the EU if they need money. It is the same with Belarus. I am not going to Russia, but to Poland, for example. As you understand now, Ukrainians are in the same situation as Moldova. Georgia and Armenia are location countries. Azerbaijan has more profit and income than Russia, so they are not going to Russia to have money through simple work or labour. Georgians and Armenians are small, two small countries.
All of them have a problem with Russia. So, only Central Asia, Uzbekistan, Kyrgyzstan, Kazakhstan, Turkmenistan, all of those countries. Now, more and more, as big as Kazakhstan, they are much more speaking about anti-colonialism directions because they accept colonialism (former). The colonial politics of the Russian Federation, so only Uzbekistan, Kyrgyzstan, etc., are countries with small populations. Now, no one likes them – the Russian Federation – because of Crocus City Center. That was the first season in these countries who returned to countries – these Central Asian countries – more than they left them. That means that the Russian Federation lost its labourers from Central Asia.
I think at the end of the year. They will lose even more. They are not like before, giving citizenship to the labourers in Central Asia. Most of them prefer to have citizenship of the Russian Federation, but they do not provide them. They like to use them like simple, cheap labourers, but not a part of politicians and the electorate. It is a difficult situation. Putin is trying to solve this through Ukrainian children. That is one of the reasons why they steal or kidnap them. It is the same if we speak about the Ukrainian population. One of my dreams of Putin is to join the territory of Ukraine tak, take all of this, repeal Ukrainians into the Russian population and solve the demographic crisis like this. However, one of the ways they are trying to control the matrimonial function of women. They are trying to put the women or motivate the women to have more children. One of the ideas is a bill in parliament that states that women can have higher education if they do not have two children.
Jacobsen: So, if they have higher education, they cannot.
Romantsova: It is just a bill. It is not a law now. They can, like all previous stupid bills, accept. It can be a backstep. Women in the Russian Federation, you must have two children before deciding to take higher education at university. It is against the classical, traditional Soviet Union idea that everyone should have higher education. Most of the populations of the former Soviet Union countries have higher education. In Ukraine, 80% of people have higher education. It is the usual and traditional period of your life. It does not mean you are choosing to go to university or not. You are going to university, or you – we call them – have a budget place where the State pays. Second, your parents collect the money and try to give it to you. For example, it is less expensive here in Ukraine than in the USA. It is traditional for most people here to have a higher education in some way. So, that is turning back from the evolution of the Soviet Union time.
Jacobsen: There are also statements about women having eight or more children or being urged to have eight or more children by Russian Federation leadership. At the same time, they are really pushing in the media and bills, not laws, so far, but also restricting the psychology of women’s freedom through the repeal of physical protections for women. If a woman feels unsafe in the home, she will not feel safe to go out to do things freely: to get an education, to get a job, to have different and varied friends, and so on. Things like the repeal of the domestic violence protection law so that legally, you can, as a husband, beat your wife in Russia. That is a form of psychological warfare, too, not just a non-penalization of a negative behaviour. That sort of thing. It is along the lines of what you are saying as well. Only if you have children can you go and have children, where it is part, as you mentioned earlier, of what was a Soviet idea at the time of having higher education.
Romantsova: The Soviet idea was different at different times. It was 17 years. There was absolute equality between men and women initially, even in the understanding. They were trying to break the family’s knowledge. It is not necessary to have a family to have some sexual relationship or to have children. However, after all the control of the State, they understood that having a family is much more comfortable for control. So, they started to speak, “Yes, sure, women have equal rights here. In the Soviet Union, they are like men.” Society waiting, “Yes, you have a job, but you have a ‘second job.'” At home, you take care of the children. Soviet women were with children. Women who care about the house and the deficit. It is a result of a centralized economy, a centralized planning economy. Women were mainly responsible for taking stock, finding, and buying things. Loads of people do not have the opportunity to use money, and those who do not use it. Women were responsible for home management, and they had work. They have a traditional need to have an education. All of this is built on a new glass ceiling for women. Some women are ministers in history or chiefs at big industrial companies. But mostly, you will not find these names in the history. That was not usual. That was not normal because women usually mainly cared about their families. So, education for women. That was a must-have. So, now, Russia wants to change. Russia changed the mental map of regular societal roles in the Russian Federation. They decriminalized home violence. They take back all the other areas of your life, except family, which you can control. You can’t control your business, what kind of political media comes. You can’t control whether you will have war or not. You can control one: Your family, if you are a man. If you are a woman, you need to find a man because all other ways to be protected will not help. So, inside the family, the man controls; it comes to a system of breeding families until the end of the 19th century when only men had a relationship with the State. Women always have any relationship with the State only through the man. Only your husband or your brother or father is responsible for your status. They determine your status. It is something like this. It is much easier to control men who only have power inside the family, so young control the family. So, the man controls the wife and children through this process. It is one of the ways they do this, as well as religion. They support spreading this Russian Orthodox ideology. But in this way, they are falling. They fall because statistics show fewer and fewer young people in the Russian Federation attend church. They may be believers but not members of the church.
Jacobsen: They are following in the line, ironically, of most of the Western world, which is a stark decline in attendance and belief in organized religion, particularly Christianity.
Romantsova: What happened with Russia is not a surprise, but a big problem for them; it is Islamization. In this situation, Islam gives more answers than Christianity.
Jacobsen: How so?
Romantsova: Islam talks about the Islamic State. Any state is foul. It needs to be corrected. It’s because they need to recognize national or political management. In Muslim ideology, all the rights of believers are with one nation, Summa. All of these national countries or nations are false. It is temporary. We will all be in one Islamic world. So, it is one of the strong ideologies if you don’t like a state. Putin created a state that is a system that can be unlikeable in one moment. If people do not have an average education, Islam proposes a sound system and understanding why Putin is wrong and all states are a bad idea. Allah did not create the states. So, that is all false. It is happening, first of all, in the jails. Before, in the Russian Federation, imagine 1 million people in prisons; it is a lot. Before, there were black and red jails; we call them zona. It is a secured zone, a jail. Black jails exist. The system of law calls them “person who steals something.”
People who steal: Thieves. It was like a vast system of thieves during the Soviet era who created their law system. That’s romanticized. This parallel reality exists in the jails. These are huge complexes that thieves control. They have their law, economic system, and all of this. It is not a mafia. It is a law. It is not one organization but a system of law. They call them “thieves of the law.” Part of this reality was, again, the Soviet Union system. For example, Greek Catholic believers or a national movement against the Soviet Union. They are the same as Putin in jail. They start to be part of this system. It is fierce. They are criminals. They control part of these jails. Other parts of jails were controlled. During the Soviet Union, political cases and prisoners were put in red jails. Because police officers can prevent this, there are only two kinds of prisons now. Now, the third part of the jails is green, not black or red. Green means Islamic. This means that this is a closed society. It works by Islamic laws. It works through the law of crime. That is new. Before, it did not exist at all in the territory of former Soviet countries.
Jacobsen: It is points at interviews like this where I enjoy them because I have covered such a broad range of subject matter in a little over a decade.
Romantsova: [Laughing].
Jacobsen: Because I put in a lot of time. I have interviewed a lot of members of the ex-Muslim community. There is a whole host of them. A lot of the online secular community, especially, is one place in which they can formally organize, communicate, share arguments, share stories, help others who are getting out of more cases and help them leave religion when religion has taken an extreme form. Not as extreme as Salafi Wahhabi interpretations from Saudi Arabia, but certainly, family and community and national contexts where it is dangerous for them. So, you’re talking about the thing in which they find many problems. Not they disagree with you; they agree with you because they see a threat of politicized religion in the way that a lot of people would see politicized Christianity as an issue in North America or in Russia, particularly in the United States and particularly in the Russian Federation. In the context of the Russian Federation, do you think that the xenophobia that you mentioned at the start has some ties to Islamist tendencies in the Russian Federation and concerns of politicized religion, providing some challenge to the leadership in the country? Is this enough of a challenge in the Russian Federation or more of a substantial nuisance to the leadership?
Romantsova: If Russia exists in Chechnya and a few other regions and a few more are more Islamic, Chechnya is more important because Kadyrov showed that the Islamic region in the Russian Federation could be in power. We do not know why. I think we know why, but Putin absolutely did not react as if there was any problem with Kadyrov, Chechnya’s leader. It is not police, but special forces. He and his troops terroristically controlled Chechnya. They showed Russia that you can be absolutely Islamic and officially accepted. It is the same situation as the Taliban from Afghanistan. Putin officially meets with them. I think Putin showed that if you organize like an Islamic movement. You can even be strong enough that Putin accepts you as part of the dialogue.
Jacobsen: Thank you for the opportunity and your time, Oleksandra.
Romantsova:
Further Internal Resources (Chronological, yyyy/mm/dd):
Humanist
Humanists International, Russian Federation, Ukraine, and the United Nations (2024/01/08)
Personal
The Long Happenstance of Iceland and Copenhagen (2023/12/09)
Romanian
Remus Cernea on Independent War Correspondence in Ukraine (2023/08/25)
Zaporizhzhia Field Interview With Remus Cernea (2024/02/21)
War and Destruction With Remus Cernea (2024/02/22)
Remus Cornea on Ukraine in Early 2024 (2024/04/29)
Ukrainian
Ms. Oleksandra Romantsova on Ukraine and Putin (2023/09/01)
Oleksandra Romantsova on Prigozhin and Amnesty International (2023/12/03)
Dr. Roman Nekoliak on International Human Rights and Ukraine (2023/12/23)
Sorina Kiev: Being a Restauranteur During Russo-Ukrainian War (2024/01/27)
World Wars, Human Rights & Humanitarian Law w/ Roman Nekoliak (2024/03/07)
Oleksandra Romantsova: Financing Regional Defense in War (2024/03/11)
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): The Good Men Project
Publication Date (yyyy/mm/dd): 2024/05/11
Dr. Teale Phelps Bondaroff became passionate about access to prescription contraception after he encountered universally available free prescription contraception while completing his graduate studies in the UK. After returning home and discovering that this was not the case in Canada, he helped launch the AccessBC Campaign.
He has a PhD in politics and international studies from the University of Cambridge, and BAs in political science and international relations from the University of Calgary. In 2022 he was elected as Councillor in the District of Saanich. He is active as an independent academic researcher, and works as the Director of Research for OceansAsia, and the Research Coordinator for the BC Humanist Association.
Here we talk about the current work in practical terms of AccessBC.
Scott Douglas Jacobsen: What we were going to do, we will start with: You won the Jack Leyton Prize. What did you win it for?
Dr. Teale Phelps Bondaroff: Yes! The AccessBC campaign was awarded the Jack Leyton Progress Prize – a prize in Jack Leyton’s name was awarded in the last decade to recognize individuals and organizations that run a noteworthy political cause or campaign reflecting the ideals of Jack Leyton.
The co-founder of AccessBC, Devon Black, and I were in Ottawa to receive this award last weekend. The fantastic thing about the prize is that it recognized the work we and the over 80 volunteers who fought for free contraceptives in BC did.
A touching part of this award was receiving it with Devon – we have been doing politics together for over 20 years. Our first campaign was in 2005/2006, a federal election campaign when Jack Layton asked me to run in Calgary West for the NDP.
I assembled a team of teenagers. I was 19. Devon was 17. She could not vote. She served as my Communications Director. We had this children’s campaign, basically [Laughing]. We ran a federal election campaign. After a long, grueling, 5-week election campaign, we have been doing politics together ever since.
Getting the Jack Layton Award, meeting with Olivia Chow, and hanging out with progressives in Ottawa was really touching. It was great that the award recognized the work of AccessBC, which has been campaigning for free contraception since 2017 in BC.
Jacobsen: From a progressive point of view, the most significant thing about this [policy] is that it is the right thing to do. It also saves a lot of money.
Phelps Bondaroff: When we do advocacy around this – and I have done like 360 TikTok videos advocating free prescription contraception – I say free contraception improves health outcomes for infants and mothers, makes life more equal, makes life more affordable, and saves governments money.
There is excellent research on this. A 2010 Options for Sexual Health study estimated free prescription contraception would save the BC government as much as $95 million every year. There have been other studies. One published in 2015 in the Canadian Association Medical Journal would save Canada as a national program $320 million.
There are even more examples. I have most of the numbers memorized. The other was a study in Colorado. It was over several years. They gave out 43,713 IUDs. It cost $28 million. It reduced teen pregnancies by 54% and teen abortions by 64% and saved the government an estimated $70 million over eight years [for sources see the AccessBC Campaign briefing paper]
I have said this time and time again. There are no good reasons to oppose free contraception. We have been doing advocacy for over 7 years. We have not come across a single argument against the policy that was not deeply bathed in misogyny.
Jacobsen: Even if we are looking at the ends of looking across the political spectrum, people do advocate, whether explicitly or implicitly, for a reduction in teen pregnancies and a reduction in unwanted pregnancies. Even on that level of basic outcomes, these are the right things to do in practical terms.
Phelps Bondaroff: It is also noteworthy that people don’t only take contraceptives to prevent unwanted pregnancies. Rather, people use contraception for gender-affirming care, treating hormonal acne, chronic gynecological conditions, like endometriosis and PCOS, to prevent certain types of cancers, for menstrual regulation, and a whole host of other reasons. You have a whole bunch of reasons. They are all valid and important and improve people’s health and wellbeing.
In BC, after the 2020 election, all of the political parties in the province supported the policy. Some of them had it on the platform. Some were forced to do it over Twitter due to scandals. But it was one of those things. All parties got behind because it made sense.
So an update about the issue across the country. BC made prescription contraception free in April 2023. Manitoba made it free just recently – they announced it in Web Kinew’s first official budget in Manitoba.
Now, we are having a conversation on free prescription contraception at the national level because the NDP-Liberal government has proposed national pharmacare. It will start with free contraception and free diabetes medication. It is going across the country!
Now there are a few provinces that are holdouts. We have been getting some negative messaging from Alberta, where Danielle Smith and UCP have resisted the policy. This opposition raises an eyebrow, because there are arguments from every single part of the political spectrum to support this policy.
From a progressive perspective, there are powerful equity arguments. From a health perspective, there are powerful maternal health arguments – who doesn’t want to support maternal health? Please find me a government that doesn’t support maternal health; I will find you a government that shouldn’t be a government.
You have affordability – we are talking about an affordability crisis. Contraception is expensive: An intrauterine device (IUD), hormonal variety, can cost $500. Copper IUDs are $75. Implants are $350. Injections may cost $180 over a year [learn more on the issue on AccessBC website]. A pill can be $20 or $30 per month, which adds up. Those costs fall disproportionately on women and people who can get pregnant. It makes both an equity and an affordability issue.
On top of that, this policy saves governments money. When explaining this to people, we often say things like: “Unplanned pregnancies are expensive, whether they end in abortions (which are more expensive than contraceptives) or a child carried to term, they are expensive. Unplanned pregnancies can be at a higher risk of complications to the child and mother, which can put additional costs on our healthcare system. And likewise, the slogan “if someone cannot afford contraception, then they may struggle to afford to raise a child” also summarizes why the policy is revenue positive.
We know this from stats. The same Options for Sexual Health study from 2010 estimated that every dollar spent on contraceptive support saves $90 in expenditures for social support. We know these policies save money. So there is a strong fiscally conservative argument in favour of contraception.
Also, there is a socially conservative argument. Free prescription contraception reduces unplanned pregnancies and, therefore, reduces the need for abortions. The fact that we have publicly funded abortions in Canada is fantastic, and we have to work to expand that. At the same time, if people have access to contraception, there is a lowering of the rate of unplanned pregnancies as a result, and that is also a good thing.
Free prescription contraception is one of those policies that everyone can get behind. Seeing the odd political party get it wrong is always disappointing. There tend to be electoral consequences as a result.
Jacobsen: You mentioned most or all the arguments that are counter, against, these advancements in what you and I would consider basic human rights arguments or the implementations of human rights arguments tend to be or are steeped in misogyny. What are some key examples of that?
Phelps Bondaroff: I don’t like to give strawman/bad arguments. I often use social media to argue with trolls and hold space for the campaign. A lot of times, there are people saying things as silly as “I don’t want to pay for other people to have sex.” Which is silly, as we have publicly funded healthcare. They are already paying for others to have sex. Also, it is ridiculous because that is not how it works. We are talking about necessary medicine used for a lot of reasons. People have a knee-jerk reaction when they see reproductive and sexual health conversations taking place. This is also a barrier to accessing contraception.
When we are talking about prescription contraception and barriers, there are direct costs, but there are also indirect costs, stigmas, taboos, and barriers in society. Imagine someone living in a remote community. They may have to pay for transportation to a clinic, maybe multiple times to get a prescription, pick up their prescription from a pharmacy, get an IUD inserted. And similarly pay for childcare, and/or pay for time off work or miss school. These are all indirect costs that compound, and again, fall disproportionately on women and people who can get pregnant.
There is a stigma in our society around sex and reproductive health that makes those conversations even more difficult. So, I think many people have knee-jerk reactions.
You see a lot of arguments around control. Those who want to control other people’s reproductive health. It is about the patriarchal control of other people’s reproductive autonomy. I find that abhorrent.
You get weird arguments. This comes up a lot, and it is a terrible argument in the pro-forced birth community. They want people to experience unplanned pregnancy as a consequence or punishment for behaviour they don’t like. That is reproductive coercion. The list of terrible arguments goes on. They are about control, misogyny, and the patriarchy; they are all garbage.
Jacobsen: How many are grounded in religious community, ethics, and texts? They are explicitly mentioned. I want to make a slightly nuanced distinction or parse between a religious community that has its ethics around things that may not come from the text explicitly and those who actively cite religious texts to support those misogynistic views.
Phelps Bondaroff: It doesn’t come up as much as one would expect. In BC, even though we ran the campaign for seven years, had multiple waves of letter-print campaigns, earned hundreds of news stories, and were quite prominent, we didn’t get as many strange attacking blogs from the far-right religious community as we expected. At least not until a little bit later when the policy became closer to being implemented.
The policy is about individual, personal reproductive autonomy. I have always found it strange that someone would want to impose their religious views on another person and do so via legislation. Some want to do this more than others. We have not seen a concerted effort in BC to oppose the policy. It doesn’t mean opposition doesn’t exist, I just don’t run in those circles. I don’t get the Campaign for Life daily email blast. For all I know, they are having a lengthy conversation about us as we speak.
A lot of the profoundly conservative arguments talking about patriarchy and misogyny and controlling people’s reproductive autonomy are sometimes grounded in faith traditions. Still, you can see people from a range of faith traditions standing up for people’s reproductive autonomy in other contexts. It is probably a deeper conversation about certain religious values in society and how these influence policy.
I would say a lot of the taboos, and the reticence people have about discussing sex and reproductive health, probably stem from the lingering impact of religious faith traditions in our society, but that is probably a question for sociologists to dive into.
Jacobsen: Certainly, we can make these armchair historical contingency arguments. The country was long a majoritarian Catholic and Christian country. We’re only recently coming out of that legacy. A lot of those unspoken mores are stuck in my mind.
Phelps Bondaroff: It is worth repeating. People have their religious views for whatever reason: They like wearing hats, dressing a certain way, and doing certain behaviours. They do or do not like contraception. That is on them. This is about making contraception publicly available to those who want it and need it. It is about people’s reproductive autonomy.
I always found imposing on other people’s reproductive autonomy abhorrent. It usually comes up in comments on social media with people who haven’t thought through the consequences of what they are saying. Any time anyone brings up the issue of population growth in this conversation, for example, that is a massive red flag. We are talking about individual reproductive autonomy; whether you have concerns that the birth rate is going up or down. It is completely irrelevant to the issue.
The worrying alternative is when these two things are put together: If someone does have concerns about population and are talking about contraception, they are probably talking about limiting people’s access to contraception to force people to have babies. It is abhorrent. It is reproductive coercion and forced birth.
Jacobsen: At a State level.
Phelps Bondaroff: Exactly. I point out and try to ask people to think through the consequences of their arguments or beliefs. I’ll say something like: “You have to walk through the consequences of what you just said.” It is messed up to try to have the state involved in whether someone has or does not have kids. It is individual reproductive autonomy. It is a fundamental thing. The state should make this as easy for you as possible, in a judgment-free environment, with as much up-to-date and accurate information as possible, to make your own choices.
Jacobsen: Are we at the cusp of a Tommy Douglas moment with Canadian healthcare expanding from the provincial to something like universal pharmacare across the country? Are we seeing the beginnings of this in the future, at least on the reproductive front?
Phelps Bondaroff: Yes, I hope that the national pharmacare is expanded. The fact is that it started with just two medications is a start, but more needs to be done. Look, I wasn’t part of the conversations. I would cover all medications.
I have been advocating for publicly funded pharmacare and healthcare since I was a teenager doing politics in Calgary. This has always been the dream of Tommy Douglas, the NDP, and progressives everywhere. You should have access to healthcare fully, without regard to income, socioeconomic standing, race, religion, whatever. It all should be a fundamental human right.
It is not just about going to a doctor. It is about getting the medication you need. Getting glasses you need. Getting dental and mental healthcare you need. It is a comprehensive package. “You are a human being with dignity and deserve to be happy, healthy, and alive. We should provide you with that basic necessity.” If we can’t furnish that, we should fix our society.
The national pharmacare program – the way it is starting, we have two medications that will dramatically change and improve people’s lives. The fact is that insulin is so expensive in this country – I can’t speak to statistics around diabetes expenses because I haven’t explored them – But it is expensive. The fact it is so expensive is abhorrent.
The fact that some people have to spend $500 to get an IUD to avoid a pregnancy they don’t want, also is abhorrent.
I hope that when these policies filter throughout the country and the healthcare system… When we say the free prescription contraception policy will save $95 million in BC per year, those are the costs associated with unplanned pregnancies and complications around pregnancies, and those costs, when saved, stay in the healthcare system and can be used to fund other services.
I am not the Minister of Health, so I couldn’t tell you exactly where to put that money, but it will certainly help. One challenge with these savings is that savings are always realized somewhere else in the system. We saved money here, and the policy was implemented there. But these a minor complications, who wouldn’t want to save $95 million? We could do literally anything else with that money.
Jacobsen: Building houses is a big issue for a lot of Canadians.
Phelps Bondaroff: Just by keeping the money in the healthcare system, you could spend the money on anything else. Once we get a couple of years of the national pharmacare plan, it is easy to expand and grow.
When contraception was made free in BC, we were really happy and. One of the members of my team called me up. “I am so pissed.” I said, “Why?” She said, “Because the one contraception I use isn’t on the list.” The policy covered a wide range of pills, hormonal and copper IUDs, injections, and rings were later added, and it covered Plan B/emergency contraception. But it didn’t cover the patch. She was like, “Come on!”
So, we have been advocating for the expansion of the policy. It is easier for the government to change the formularies and make some changes. The ring was missing from the original list (I do not recall seeing it on the initial list). Now, it is on the list. They added it. It takes a stroke of a pen, and thousands of people who use the ring in the province can access a form of contraception for free that they couldn’t before.
With the national pharmacare system, you get contraception and diabetes medication – and then ideally, we begin to add everything – because you should never have to worry about getting access to medicine that you need to stay alive.
Just sticking around BC, I can give you the numbers insofar as the impact of the policy. The government came out with some numbers around the program’s first 8 months. In the first eight months, 188,000 British Columbians could access contraception without paying for it.
The numbers in front of me are the first six months. It was 166,000 contraceptive prescriptions, not necessarily people, as sometimes folks will try a couple of types to find the type that works best for them. For example, there were 113,000 pill prescriptions. 30,000 Plan Bs and 20,400 hormonal IUDs, and the numbers reduce based on usage rates; that is a lot.
So, we know those people are not paying. We also know when the policy was first rolled out, there was a long waiting time for IUD insertion in Vancouver. We thought. That is not good. It would help if you didn’t have to wait six weeks to have an IUD inserted. This was an additional barrier. When the financial barrier was removed, people signed up to get contraception though, and this did indicate that cost was a barrier.
Jacobsen: You are dealing with people on platforms where you can come across people who may be trolling and may be sincere. There may be a particular social or political leaning. They may have an ideological bias. Others may be trying to piss you off.
Phelps Bondaroff: The example I would give is Danielle Smith and the UCP. They argued against the policy in the last election, saying, “People already have coverage.” We got responses from government officials when we wrote to them over the past seven years as well, noting that “There is coverage.”
Yes, before free contraception in BC, there was an assortment of programs. People could get some coverage at a certain clinic because a clinic had a free program with samples. Some could do so if they were very low-income – there is a stepped program, and all your medications are covered if you make less than $12,500 annually. This is good, because you cannot survive on that per year, it is ridiculous. But if you make more money, only a certain percent of your contraceptives and medications are covered.
Danielle Smith has argued that people are covered through work, and this is a terrible argument. For one, when you create these complicated processes, it is harder for people to access medication, and there is more red tape. Two, you may have heard the slogan. “It is expensive to be poor.” Right?
Jacobsen: Yes.
Phelps Bondaroff: If someone is trying to access social programs, they have to take time to fill out the paperwork. They may have to pay upfront, and then wait for a cheque in the mail that may take weeks or months. This is particularly not good if people are in a situation where they are low-income.
On top of that, you’ve got younger people. Maybe some people are on their parents’ plan that covers contraception. But they have to give up privacy if they want to access it. For some people, it may be fine and their parents may be okay with them being on contraceptives. For others, their health, safety, and housing could be at risk.
It makes more sense to have a universal program rather than relying on this assortment of programs.
Like some programs don’t cover some forms of contraceptives because they aren’t technically medications. A copper IUD is a medical device, not a pill or medicine. There are no “medical ingredients,” it’s just copper on an IUD, and as a result, they are often classified as a medical device, so some medical health plans don’t cover it.
A universal program just makes more sense. If you have a means test, a bureaucrat must interpret and apply it. Someone will fail the means test and fall through the cracks, and they wouldn’t otherwise get access to contraception.
Usually, conservatives argue that there are already healthcare plans. It is an argument favouring red tape, more barriers, health complications, people giving up their privacy, and is generally not better situation. If you make prescription contraction universally free, it solves all those problems. Don’t get me wrong; there are other barriers: indirect cost, stigma and taboo, travel time, and time off work—things like that. At least, we can tackle the direct cost and work at the other roots of the patriarchy.
So currently, AccessBC is arguing for an expansion of the policy in BC, looking at additional forms of contraception. Currently, the program doesn’t cover Ella, the patch, Lolo, Slynd, or some brand-name pills.
Jacobsen: What are those?
Phelps Bondaroff: Lolo and Slynd are low or no dose pills… for progesterone. I will direct people to their doctors and medical sites to learn more because I am not a medical doctor or expert. But my understanding is that these types of pills can be used by people who may experience side effects from other pills with higher doses.
Ella is a morning-after pill or contraceptive. It works for more days and for people with higher BMIs. It is Plan B but more expansive in how it works. Copper IUDs can also be used as emergency contraception as well.
The second thing we were looking for was more training for medical professionals for IUD insertions. After the policy was implemented, there was a 5-6 week waiting period for an IUD insertion. That is too long. We want more medical professionals trained in this.
We also want to have a conversation about pain management. It is really important that… I haven’t had this experience…. But my understanding is that a UD insertion can be painful. The government can change how it funds doctors and provides funding to support pain management in that procedure. It is doable. We must ensure the funding is available for IUD procedure pain management and support medical professionals in doing proper pain management for IUD insertion.
I had a TikTok a few days ago about this topic and the people sharing their stories in the comments were eye-opening. You shouldn’t have to go through that sort of pain to access IUDs.
Finally, we want to make some forms of contraceptives over the counter. You may have heard of Opill in the United States. They just made one form of pill over the counter. The need to get a prescription can be important if it is your first time getting contraception. If this is the case, go to a doctor, sit down, and find out what works for you. But if you have been using the same pill for two years, taking you and your doctor’s time to fill out a prescription to get a refilled again and again, is a waste of everyone’s time and money. Making some forms of contraception over the counter is another solution; other jurisdictions have done this.
Those are our current four asks in BC. Across the country, we are working with our sister campaigns in other provinces: Alberta, Manitoba, Saskatchewan, Ontario, New Brunswick, and Nova Scotia! We are helping a campaign set up in Quebec.
Great feminists are working on the issue out there. A lot of the work will need to be done through the national pharmacare plan, hopefully, but we need people to ensure the provinces are on board and make the policies as expansive as possible. We want to make sure the plans cover everybody with the widest range of contraceptives possible and are as simple to use as possible. It should be the BC model: You go to the pharmacy. You pick a prescription and pay nothing.
There are people on the ground doing advocacy and this is critica with some provinces being reticent around the national pharmacare program. Especially Alberta, where we are gearing up for a potential fight there. It’s hard to believe that we must convince the government to adopt a policy in everyone’s interest. The campaign in Alberta is called Project Empower. They are a fantastic group. They are gearing up for what hopefully won’t be a fight, but maybe.
Jacobsen: Would the conditions in Alberta and the fight go to the courts?
Phelps Bondaroff: I have no idea. It is outside of my expertise. It strikes me as so strange that any government would oppose a policy that improves health outcomes for infants and mothers, makes life more affordable and equal, and saves money. There is no reason for it.
Suppose you look at who Danielle Smith has been appointed as her Minister of Health, and look at her record on this issue, especially over the last few months; it is worrying. We are gearing up for strong public pressure on the issue. I hope we won’t have to do it. I suspect we will.
I want to be pushing forward forward on reproductive justice, but occasionally, we have to make holding and defence motions to protect the rights we already have won.
I was sailing in the Gulf of Guinea when Roe v Wade was killed in the United States. It was shocking to so many people. It was the first time that we’d seen rights be rolled back in the United States. And a lot of people realized it could happen here. It could happen anywhere.
Jacobsen: It was a humanist disaster.
Phelps Bondaroff: Yes, we put together a national coalition. We wrote a reproductive justice manifest: reproductivejustice.ca. We got a whole bunch of groups together and put out our asks. What made that resonant was that people were looking for something they could do. They had justified rage at what was going on in the United States. They wanted to do something affirmative. We had momentum built around that. It is still growing. We started as a conversation at my kitchen table. Now, we are a national movement for free contraception.
With all the rolling back of rights in the USA, what I’ve often said is we want to make Canada a beacon of hope for reproductive justice. You see, the rights are rolling back in the States and in other countries as well. We can step up and be the best. We can offer the most access to reproductive services. We can be better and make progress in Canada. It is something important for people to see. There is a lot of hopelessness and anger around it, justifiably.
Jacobsen: Huge anger. I need to remember the name off the top. There was one writer in the US. She pointed out. Often, the anger women feel around these sensitive, personal, legal, moral, and physiological issues is the catalyst for many social changes going back at least a century and a half in the United States. The same is true for much of Canadian history. We have quiet cultural commentators and writers who greatly impact Margaret Atwood. But that is a different mode of activism. Yours is quite direct and intellectual and gathers people together.
Phelps Bondaroff: I just picked up this up last week at a conference. [Phelps Bondaroff holds a copy of Feminism’s Fight Challenging Politics and Policies in Canada since 1970.]
Jacobsen: There you go. It has been since 1970, probably before that, too, before there was a name for that.
Phelps Bondaroff: As you know, I wear a lot of hats. One of those is as the Research Coordinator for the BC Humanist Association. BC Humanists and Canadian Humanists, one of the founders was Morgentaler, who was instrumental in fighting for abortion rights in Canada. People need to realize just how recently that was. Right? When was the Morgentaler case?
Jacobsen: Within the last 50 years.
Phelps Bondaroff: Our lifetime, my friend, ’88! 1988.
Jacobsen: [Laughing] Yeah.
Phelps Bondaroff: I was exploring potty training at that time…
Jacobsen: It might have been a series of three cases, and that was the culmination case.
Phelps Bondaroff: Yes, I am looking at the Supreme Court case…. These things start early. If the decision was in ’88, the initial case would have been earlier. That is too recent, right? You see, in some countries, rights are just emerging now. So, there is more work to be done. It is critical to fight to protect our rights because they can be eroded.
Fortunately, in Canada, particularly in BC, there is a lot of widespread support for free contraception and reproductive rights. As I said, all three of the elected parties supported the policy in the last election, and with good reason. Like in Alberta, you can see other parties who might be reticent to explore the policy, struggle with it when it is introduced.
I had a long conversation with Janice Irwin before the last election. Rachel Notley and the Alberta NDP presented free prescription contraception as part of their platform. When they did this, it gives the opposing party, in this case the UCP, the opportunity to do one of three things: 1) ignore it, 2) say, “We are going to do it,” – but this takes the policy off the table as far as an electoral issue – if both parties are doing it then it is no longer a wedge issue, 3) or they could say “we are not going to do it.” If they do the latter, all of a sudden, the policy becomes a powerful wedge issue. It does tip their hand to their core values.
Final take: There is movement happening. We have a national movement for free contraception. It doesn’t stop there. The concept of reproductive justice is broad. It doesn’t just talk about free prescription contraception. It talks about access to childcare, access to IVF, time off work, and menstrual equity. Reproductive justice has a wide range of elements, and the fight continues.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): The Good Men Project
Publication Date (yyyy/mm/dd): 2024/05/09
There has been reportage in numerous respectable news outlets about the “active” threat of “White Nationalism” within the Canadian Armed Forces. Is this an issue? Is it a spectre, a ghost?
Global News, in November of 2022, wrote on a report from The National Security and Intelligence Review Agency. According to the same article, all three branches or elements of the Canadian Armed Forces found this to be a concern. Thus, this may be a problem across the Canadian Armed Forces, from the senior leadership, no less. Who would know better based on experience and time in service than the senior leadership?
“Organizations with access to training and weapons have long been a target for domestic extremists. In 2018, then Chief of Defence Staff Jonathan Vance said ‘clearly’ right-wing extremism is ‘here‘ in the Canadian Armed Forces,” Alex Boutilier said.
He went on to report that White Nationalists, and supremacists may use the Canadian Armed Forces as grounds upon which to enact threat-related actions elsewhere, as stated in The National Security and Intelligence Review Agency report.
In January of 2021, Fred Youngs asserted, “White nationalism is alive and well, including in the Canadian military.” Youngs reflected on the attack on the Capitol Building in the United States at the time. The American military wanted to uproot the individuals involved in those movements from the active membership of the American military.
He noted that the far-right extremist group, the Proud Boys, active in the Capitol Building attack, were, in fact, founded in Canada and then exported to the United States. At the time, the federal minister for public safety, Bill Blair, mentioned how the Government of Canada was considering whether or not to consider the Proud Boys a terrorist organization.
Youngs found these individuals, organizations, and acts in the United States “worrisome,” but the ones “who operate in the shadows” more so, e.g., those in the Canadian Armed Forces, as “an issue.” Youngs noted the individuals with these ideologies were in the Canadian Armed Forces prior to the era of former President Trump.
So we cannot, as Canadians are prone to doing, place the individual and collective responsibility vicariously on the pork of American legal and social culture. Saying, “This happened over in the States. Therefore, this inspired the actions and culture of White Nationalism and supremacism in Canada. They emboldened them.” As if the “they,” the Americans, and the “them,” separate subsect of Canadian culture, are in some manner distinct enough to sacrifice their image on the altar and leave ourselves – ahem – Scott-free, blameless.
At least 53 members, Youngs states, based on Global News obtaining an internal study of the Canadian Armed Forces, “had been involved or associated with hate groups,” some may not identify as such, as we live in the era of the rise of self-identity as paramount.
By analogy, there are the cases in the United States of the organizer of the Charlottesville far-right rally, Ryan Kessler. He argues that he is not a White nationalist but a civil rights organizer for white people. Do we accept this as we do others, or do we reject this based on external identifiers of acts and thoughts? Self-identification is not the sole criterion for identity.
The impacts of the identification of these members by the institution of the Canadian Armed Forces will have their own effects. However, there are social deterrents to entrance into hate groups, as with disownment from family or distancing by others, interpersonally – as happened with Peter Tefft. However, that is one person; this does not necessarily mean pervasive social or institutional effects. As we see with the public opinion about the sexual assault and harassment scandal in the Canadian Armed Forces, a large hunk (about 40%, at least) of the Canadian public is skeptical about action on something as serious as sexual harassment and assault.
The report claimed the number was too small to be a threat. However, that was reported numbers. As with sexual assaults and harassment, mechanisms are a question. Were they as poorly in place for identification as they were in the cases of sexual harassment and assault within the Canadian Armed Forces in the past?
For instance, what we see is that only one person with a proper hate ideology is sufficient to murder a few innocent people; Nathaniel Veltman is one such individual who ran over and murdered four members of a Muslim family. Now, imagine this person not with a vehicle made into a weapon but with military training and a piece of equipment designed for maiming and killing human beings, e.g., a C7A2 5.56-mm Automatic Rifle, something all Canadian Armed Forces members will have training in, in Basic Military Qualification and Basic Officer Military Qualification courses in Saint-Jean Garrison in Saint-Jean-sur-Richelieu, Quebec.
Hate not only kills humans; it kills that which is humane – human – in the person who hates. CBC reporter Ryan Thorpe, after going undercover, stated, “It only takes one lone actor motivated by a hateful worldview to do significant violence.”
Youngs noted how a letter to Defence Minister Harjit Sajan by the Canadian Anti-Hate Network claimed the report seemed to understate and dismiss the issue of white supremacists in the military. Both have a point. It depends on the sensitivity of one’s dial to this form of ethnic supremacism as an issue when filtered or refracted through the Canadian Armed Forces rather than other institutions.
Youngs noted other groups such as The Base, a neo-nazi group, and the Soldiers of Odin, a far-right group, had associations with members in the Canadian Armed Forces. One former reservist, Patrik Matthews, was trained in explosives and faced, at the time, weapons charges in Delaware and Maryland. He is associated with The Base.
Whether the Proud Boys, The Base, or the Soldiers of Odin, we are left with members, at least 53, with ties to such groups in the Canadian Armed Forces. Those are only identified and known numbers in an overall understaffed base in the Regular Forces and the Reserve Forces.
Youngs described a positive move by the Canadian Armed Forces at the time, where they moved to have a formal definition of hateful conduct. This would make an association with hate groups a separate style of failure to meet professional expectations within the Canadian Armed Forces.
Youngs opined, “Coming up with a definition of what constitutes hateful conduct is a step in the right direction. However, it is also only that — a step. Organizations that track hate groups in Canada still worry that the armed forces want to hide cases of white nationalism and do not take the rise of right-wing extremism as seriously as they should. To underline their concern, they point to armed forces members with links to right-wing extremist groups who have been allowed to stay in the military.”
Lt.-Gen Wayne Eyre, Youngs reported, stated in the previous fall from the time of publication, “If you have those types of beliefs — get out. We do not want you.”
Hate ideologies can infect any institution. However, few institutions have the degree of training in how to harm and kill other human beings with proficiency than the military. Thus, the Americans have subcommittees devoted to this. In North America, this particular brand of brazen ethnic supremacism and nationalism is not an aberration.
Al Donato in CBC News argued, “White supremacists, anti-immigrant organizers, and Holocaust deniers in Canada have been actively organizing here for decades.”
When referencing hate crime researcher Dr. Barbara Perry, Donato notes how the views of hate groups in the last two decades have not changed much. Perry stated that there is a national dismissal or denial of the reality of hate-based violence within Canadian society.
Perry said, “It’s embedded in our psyche, I think, that we are the best example of the success of multiculturalism. There’s still failure or unwillingness to acknowledge our flaws, the chinks in our armour.”
Looking at hate groups of an ethnic supremacist flavour oriented around white identity between 2013 and 2015, Ryan Scrivens and Perry concluded there are at least “100 white supremacist groups across Canada.” with an increase of ¼ to ⅕ more. In addition, these groups form coalitions.
Does this mean more than those identified are in the Canadian Armed Forces, as the canadian Armed Forces – according to them – is a cross-sect of Canadian culture at large? It seems reasonable to assume as such, and thus probable, especially when the Canadian Armed Forces claims their resources and personnel to identify hate group associations amongst members is highly limited.
Donato referenced a history of hate groups in Canada with the 1910s to 1930s and anti-black hate groups, the 1980s-1990s rise in Holocaust denialism, anti-Muslim violence, race-based xenophobia, and far-right protest movements and demonstrations where hate groups can be found agglomerating. There are counterprotests by opposition parties in Canada.
So, in that article, Donato makes some good points about the development of a consciousness of the reality in Canada of the quiet nature of hate groups in Canadian historical memory. It’s there. It is real. They persist, whether remembered or realized – or not. Some media have acknowledged that the Canadian Armed Forces are ill-equipped to deal with this issue. They work through the Canadian Armed Forces and are looking to recruit actively, as investigated by the Fifth Estate.
These are not old news items. These are in the last few years. They may feel like an eternity in the era of the Internet and near-instantaneous access to the world’s communications and information networks. Is it mainly the Regular Force or the Reserve Force, or full-time force or part-time force, respectively? Is it Officers or Non-Commissioned Members? Is it the seniors of each or the juniors? If it is left to time, then those juniors become seniors, meaning the issue becomes more severe if considered a concern (not everyone agrees).
Members can appear on alleged white nationalist podcasts. There can be stores selling questionable items. Is it a cultural issue, a Canadian Armed Forces issue, or somewhere in the middle, an inter-relationship between the two, as their existence is established from multiple channels of analysis? One is a sociopolitical threat. The other is a national security threat.
Vice produced some commentary through Mack Lamoureux and Ben Makuch. They confirmed the American neo-Nazi group Atomwaffen Division is in the ranks of the Canadian Armed Forces. So, in the reports so far, Proud Boys, The Base, Soldiers of Odin, and Atomwaffen Division have had their members in the Canadian Armed Forces. The Southern Poverty Law Centre identifies the Atomwaffen Division as a domestic terror group. (If happening in Canada, then modestly international in that sense, as domestic relative to its source in America.)
Neo-Nazis want military training. This makes them different from a run-of-the-mill hate group isolated to online hate fora or harassment of ordinary citizens. The Canadian Armed Forces is a target for these hate groups, likely because of the skills, knowledge, and access in the Canadian Armed Forces. “White Supremacy, Hate Groups, and Racism in The Canadian Armed Forces” was the Canadian Armed Forces 2018 report. Other identified groups Canadian Armed Forces members had associations with were Hammerskins Nation (Neo-Nazi), La Meute (Quebecois nationalists), and III% (paramilitary militia). Again, those are only the identified groups with associations with Canadian Armed Forces members.
The writers for Vice argued the Canadian Armed Forces did not see this as a broader problem at the time. Based on the statement by Eyre above, this may not necessarily be true. Fewer than 0.1%, at the time, members of the Canadian Armed Forces were part of these hate groups.
The report stated, “Many white supremacist groups tend to be paramilitary in nature, conducting weapons and other training exercises. Drawing on their training and deployment experience, current and former military members find that their skills are valued by these groups. Further, they provide structure to these organizations, therefore affording them the ability to gain positions of leadership.”
Whether members of Proud Boys, The Base, Soldiers of Odin, Atomwaffen Division, Hammerskins Nation, la Meute, or III%, the stance of the Canadian Armed Forces has been against hate groups and racist organizations to their credit. In turn, these organizations and their members must function in a covert capacity. They can evade detection in this manner, and due to the understaffing of the Canadian Armed Forces; they cannot tackle this issue across all elements of the Canadian Armed Forces.
The issues stem not only from internal Canadian culture, but also from the Canadian Armed Forces. It can be exported, which becomes a real national threat to the international image of Canada based on this moral blight exposed and expanded, then exported to other countries – particularly acute in war times with Canadian Armed Forces training far-right groups in Ukraine.
Hate movements unite as much as solidarity movements in some ways, while the social rewards for the former typically act as buffers against mass movements. Those seem more significant than ignorant persons who receive affected praise and a fine for rejecting proper health mandates for the health of the public and oneself with vaccines, masks, and social distancing.
What should the Canadian Armed Forces not do in these cases? One of the easiest ways to avoid engaging in other criminal actions is not to run counterintelligence probes without warrants, which seems entirely unethical and against the proclaimed standards of conduct and professional expectations. The Canadian Armed Forces did this. Individuals who violate the life and dignity of others or adhere to abhorrent ideologies are morally wrong.
Subsequently, those who commit crimes or acts without reasonable legal grounds institutionally in response are also ethically incorrect. Why does a crime to counter another set of crimes become just, whether by individuals, organizations, federal government defence institutions, or a government in general? Should we pay people who engage in criminal acts while portraying themselves as defending the country? The periodic pay increase is nice if you follow the rules and protect the rights of the public. Maybe those who violated the rights of taxpayers – fellow soldiers – by acting without reasonable legal grounds should have the taxpayer money decreased – talking about a penalty to their salary. If you want to serve, serve; if you want to violate those who foot your salary or you as their bill while violating their rights, then don’t expect a proverbial bonus or tip – seems fair to me.
There is a call by Eyre to call out racism in the ranks. At the same time, the efficacy of calling out racist and hate group activities in person will be buffered or muffled, as most of the groups tend to congregate online. So, any actions, whether in person or on a military base, can be easily avoided. Someone can use phone data for the Internet on a laptop as a hotspot rather than the WiFi or be off-base while congregating and organizing.
It was reported even in specialized types of work, such as the rangers. The 4th Canadian Ranger Brigade was found to have members vulnerable to extremism. Again, not simply full-time or Regular Force members; we see these styles of hate ideologies, as noted, in reservists, too.
Perry, speaking to CBC News, made some astute commentaries about culture, structure, and institutional buildup. “Something is happening… I mean, it comes back to the culture. Right? What is the culture that has been built up? We’ve heard a lot of that around sexual assault. I think we need to have more of those conversations around, you know, race and ethnicity, and religion, all of those other pieces.”
To the credit of the Canadian Armed Forces, they are making efforts and public statements. It is part of a culture change, which might amount to culture shock. Do not simply believe me; we can check the references available to us.
“”I’m Not Your Typical White Soldier”: Interrogating Whiteness and Power in the Canadian Armed Forces” stated:
Of all serving members in the CAF, 89.2% are white Canadian. According to a 2019 report entitled Improving Diversity and Inclusion in the Canadian Armed Forces, 8.1% of currently serving members identify as a “visible minority,” and 2.7% identify as Aboriginal. Based on these quantitative statistics, a clear majority of the CAF identify as white Canadian. My conversations with racialized soldiers involved describing the CAF as somewhat welcoming. Others struggled to find their place. Many soldiers articulated that they were warned of racism and that it was “so white” or a “not a very diverse place” but that service “might get better over time.” The following underscores how Chester, a Chinese-Canadian in the Reserve Force, understood the CAF to be a “white space.”
The Canadian Armed Forces do, to their public affairs portrayals, represent a cross-sect of Canadian Society, which is a good thing if this is the goal. However, it is an inter-sect of Canada in the 1980s, when the country was vastly white and Christian. Whites in Canadian society are rapidly being displaced through birth rates and immigration.
Christianity as a cultural item is being disposed of more and more. So, any demographic in the Canadian Armed Forces in which the Non-Commissioned Members and the Officers are vastly white and mostly Christian is not representative of 2024 Canadian society and is more representative of 1980s, ethnically, and 2000s, religion-wise, Canadian society.
Ergo, they are making false claims in the advertising about the Canadian Armed Forces as representative of Canadian society, not to their credit; while, at the same time, they are making efforts to represent Canadian culture in 2024, to their credit. It is, as with many subject matter on the Canadian Armed Forces, an admixture of the good and the bad, depending on framing.
Some political commentators disagree with these representations of the Canadian Armed Forces, e.g., Cosmin Dzsurdzsaof True North. He, in reaction to the above and other publications, writes, “Nearly every article in the latest issue of the Canadian Military Journal was devoted to critical race theory and disparaging ‘whiteness’ in the military.”
Continuing, “The recurring theme throughout the articles is the assertion that the military perpetuates various -isms and -archies, from patriarchy to ableism, all rooted in white supremacy. A search of the word ‘white’ found that it appears 190 times, painting a picture of a military institution deeply embedded in a colonial legacy that allegedly marginalizes racial minorities.”
Others, such as Brett Forester of APTN, take a view that is not necessarily fully opposing but different. “The military’s ties to racist hate groups and white supremacy are also well-known, particularly following the violent abuses of the 1993 Somalia Affair, in which racist neo-Nazi Canadian soldiers tortured and murdered Somali teenager Shidane Arone during a UN-backed humanitarian deployment,” Forester wrote.
As with the number of 53 in the ranks known so far, certainly, as with reports on sexual assault and harassment, we can claim more than this number exists to an unknown extent. To the 53, it would be wrong to stipulate the 53 as all murderous extremists who would act out violently in the name of their social and ethnic dogma or religion.
Similarly, or inversely rather, it would be incorrect to state none, as these individuals have professional training in arms, in combat, in weaponry, etc. Hate ideologies lead to violence in sufficient numbers and fervency. Thus, regardless, we must deal with this in haste and thoroughness.
The difference between Forester and Dzsurdzsa is the difference between the Canadian Armed Forces and the Canadian Anti-Hate Network. All would denounce racism and hate. The argument would occur over the degree of severity requisite for a response and the style of response seen in culture change within the Canadian Armed Forces. Dzsurdzsa focuses on the responses around “-isms and -archies.” Forester focuses on history. Both make sense in a particular frame, but they change the frame to fit the picture one wants of the issue.
These have real impacts across the sociopolitical spectrum and in broader Canadian culture. Because, as we see on other serious issues of sexual harassment and assault within the Canadian Armed Forces, Canadian citizens are skeptical in a significant minority about the solubility of that issue within the Canadian Armed Forces. One might imagine much the same for this issue, too. If there is dismissal, maybe there won’t be robust enough solutions implemented on it.
Academics are working on this issue. They want to find out the reasons – or root correlations – to hate groups and extremist groups finding nexuses of cultural influence and inflection in the Canadian Armed Forces over other areas. Professor Andy Knight at the University of Alberta was awarded a Department of National Defense grant to research the degree of white supremacy in the Canadian Armed Forces.
He researches “radicalization, antisemitism, xenophobia and anti-Black sentiments” in the Canadian Armed Forces. Soldiers in the “Freedom Convoy” piqued the interest of Knight.
Knight in 2023, said, “When you have individuals who are directly in opposition to the Canadian government, obviously it is of concern and that’s one of the reasons I thought it would be useful to take a deeper dive into why this is the case.” Individuals were linked in the Freedom Convoy to Christian Nationalism. It would be, certainly, unfair to claim the Freedom Convoy is somehow rampant with the ideology, but the Freedom Convoy did attract some of these people.
That’s an astute point. Individuals who engage in or are a part of extremist groups in a multicultural and diverse country positing an ethnic supremacist vision are fundamentally opposed to the values and principles undergirding much of national identity in Canadian society in the 21st century.
Knight expected “some pushback. It’s the kind of subject matter that hits a raw nerve, particularly in the military, right? No one wants to believe that the military has a culture and attracts that type of individual.”
Geoff McMaster, in the University of Alberta’s Folio, wrote, “[The Canadian Armed Forces] received 143 complaints in 2020 about hateful conduct and xeno-racist attitudes within their ranks and that even the National Security and Intelligence Review Agency had a limited ability to identify white supremacists in the forces” – echoing other reportage.
These are cultural issues, mind you. We are failing men and women in uniform in terms of financing them or meeting international commitments. Our 2% commitment to NATO will not be reached in any foreseeable timeline in a decade or longer, even in spite of billions in promised funding. However, these monies pay for new equipment, updates to systems, etc.
They do not, however, necessarily deal with the cultural issues listed above, except insofar as the identification of radical hate groups within the Canadian Armed Forces is limited due to the inability to devote personnel and resources to it. That’s where recruitment, retention, and financing come into play.
So, the larger issue of extremist ideologies creeping into the Canadian Armed Forces, as former chief of defence staff, Gen. Jonathan Vance, stated, “It is entirely possible that we are not sufficiently aware of the indicators or the insidious, corrosive effect of having extremism in our ranks. I think we’re academically aware, like technically aware. But from a practical basis, how do you know for sure?” Also, it is clear that they get through and are in the ranks of the Canadian Armed Forces.
Yet, well before Vance and Eyre, there was “a public inquiry recommended assistance for Canadian military leaders in detecting ‘signs of racism and involvement with hate groups.’” What happened?
When public groups speak in paranoid rhetoric about the “black pill,” “great replacement,” “red pill,“ or “white genocide,” they’re speaking in internal terms. How does this rhetoric impact other Canadians in the Canadian Armed Forces and outside in civilian life? It projects a terrible moral painting to the world, something transcendentally awful. I trust work was done then, and the problem rose a quarter century later as a national security threat. I trust work is being done now. A sincere critical question, though: Is this the same pattern of not enough as before?
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): The Good Men Project
Publication Date (yyyy/mm/dd): 2024/05/07
The Canadian Armed Forces are in a bit of an imbroglio over the last while and getting worse.
The Canadian Armed Forces has been a pillar of the protection of the Canadian State and peoples since the early 20th century. A woven tapestry into Canadian life and culture in its cosmopolitan sense, and, in other ways, not so much.
There have been a number of troubling aspects of the Canadian Armed Forces coming out in the last few years. Some reportage troubling to the Canadian public about the Canadian Armed Forces; other aspects of journalism about the public’s seemingly conflicting expectations of themselves and the duty of service expected of Canadian Armed Forces members.
Still yet, we have failures of provision for the individuals with Unlimited Liability who serve the country in addition to failures to reach minimum standards in NATO commitments in as simple an item as finances.
Then, even further, the failures of many men, women, and non-binary people, in service to one another with the sexual assault and harassment crisis and/or scandal arising to public consciousness in the last decade or so. So, where can reportage start on these issues within the Canadian Armed Forces?
They can begin wherever they may, but, insofar as I can tell as an independent journalist, they begin internal with Canadian Armed Forces members impact on each other. By which I mean, the most morally consequential item for the Canadian Armed Forces by members to other members, whether in downplaying the severity of the problem, being collaborators, not reporting crimes, not supporting probable victims, not protecting the accused until a fair trial, not giving a fair and speedy trial for accusers, and a failure as an institution to make policy and culture change far earlier than now.
There are changes ongoing in the Canadian Armed Forces. While, there are crimes committed and reported in many other countries’ militaries; we can ask a fundamental meta-ethical question, not metaethical query. “Is abuse inherent to a military system?” We do not know. In some ways, we can frame the alterations to the patterns, processes, and structures, of the Canadian Armed Forces as a cutting-edge change.
Although, they happen only as these crimes come to light and class-action lawsuits are made, in some ways, too. This is sensitive to many Canadian who take pride in their military. Is the truth more important here, though? In some ways, honesty about the issues, conservative and liberal concerns alike, about the Canadian Armed Forces can be seen as a fulfillment and extension of the self-proclaimed values, professional expectations, and so on, of the Canadian Armed Forces – how ever uncomfortable.
As with the damage to Hollywood fame, religious institutions, political party affiliations, and social organizations, and to journalistic enterprises, we will see the fallout from these crimes and deficits in the Canadian Armed Forces for our lifetimes.
Cultural memory may be short, but institutional cultural memory is longer. What you will in a set of future articles is a continuance of research into another aspect of public culture, Western in this case, a glimpse into virtues and vices through facts and figures, and narratives, about the Canadian Armed Forces.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): The Good Men Project
Publication Date (yyyy/mm/dd): 2024/05/04
Sam Vaknin is the author of Malignant Self-love: Narcissism Revisited as well as many other books and ebooks about topics in psychology, relationships, philosophy, economics, international affairs, and award-winning short fiction. He is former Visiting Professor of Psychology, Southern Federal University, Rostov-on-Don, Russia and on the faculty of CIAPS (Commonwealth Institute for Advanced and Professional Studies). He is a columnist in Brussels Morning, was the Editor-in-Chief of Global Politician, and served as a columnist for Central Europe Review, PopMatters, eBookWeb, and Bellaonline, and as a United Press International (UPI) Senior Business Correspondent. He was the editor of mental health and Central East Europe categories in The Open Directory and Suite101. His YouTube channels garnered 80,000,000 views and 405,000 subscribers. Visit Sam’s Web site: http://www.narcissistic-abuse.com.
Scott Douglas Jacobsen: [Ed. Title credit to Dr. Vaknin.] Sam, you are older than me. Old women and some old men were the majority of friends throughout life for me. So, you are in good company! You have more time in life, more experience given the time. What seems like the single most important thread of perspective to consider, to keep in mind, throughout life – without regard for stage of life?
Dr. Sam Vaknin: Death. Realizing and accepting that your existence here is so transient that it might well be illusory. That, in retrospect, it is all a laughable sham, a desperate attempt to imbue with self-conjured meaning that which is utterly random. It is becalming to grasp all this: an all-permeating relief.
Jacobsen: You were a prodigy. So, your experience would be abnormal growing up and onward. How did this inform early life for you?
Vaknin: A profound sense of isolation. The need to be utterly self-sufficient in order to survive. The realization that life is the sum total of losses and that personal growth is nothing but the evasion of privation, driven by panic.
Jacobsen: You were abused as a child. For those unfortunate enough to have had this hand of cards given to them, what advice would you have for them?
Vaknin: The abuse had nothing to do with you. There is nowt you could have done. You have been victimized, but you are not a victim. Hurting others will not make you feel better about yourself.
Jacobsen: What were the central lessons from your 20s and 30s?
Vaknin: They were all the wrong lessons: avoid any meaningful connection with others, sex included; focus on personal development to the exclusion of all else; seek riches and power. Do nothing aimless. Be fearless.
Jacobsen: What were the central lessons from your 40s and 50s?
Vaknin: There is nothing to life but meaningful connections with others, even though I could never attain them. Personal development is self-help hype, not a strategy. Riches and power are transitory and delusional. Aimlessness is good for inspiration and innovation. Fearlessness is socially frowned upon and leads to prison.
Jacobsen: When did you notice physicality begin to decline sufficiently to become unignorable?
Vaknin: My body started to degenerate in my 40s and my mind only very recently, this past year or so. I am in cognitive decline.
Jacobsen: For most people who have a lot to a modicum of mental acuity, when do you notice mental capabilities begin to take a sharp decline or, if not a decline then, show holes in thought?
Vaknin: Cognitive decline is an inexorable and universal process that commences as early as age 18. But it becomes noticeable in one’s 40s and is pronounced by one’s 60s. But some people have a high cognitive reserve, so their depletion is way less noticeable.
Jacobsen: How should these physical and mental timelines inform planning out one’s life and things to do in it?
Vaknin: Do your productive work early on. Postpone forming a family, travelling, and other non-cerebral activities until your late 30s, at the earliest.
Jacobsen: What do you consider the more important tips of work, jobs, careers, education, and travel throughout life?
Vaknin: Do not compromise in your career. Better be unemployed and indigent than in a job you hate. Do not rush into things: ambition is a form of social control. Do not cater to other people’s needs or expectations. Do not fear missing out: everything you truly need you already possess, what you have already witnessed is all there is to see.
Jacobsen: What do you look forward to now, in your 60s?
Vaknin: Death. I perceive it as the ultimate, interminable respite. At some point, life becomes a repetitive burden.
Jacobsen: Thank you for the opportunity and your time, Sam.
Vaknin: I much prefer your questions to my answers. Thank you.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): The Good Men Project
Publication Date (yyyy/mm/dd): 2024/05/03
Darnell Samuels is the co-host of The Six Cents Report with Joel Nicoloff. A podcast that “uses theology and economics to analyze events that Impact Canadians.” A creative mix and an intriguing duo. Both have been interviewed. Nicoloff is first, as I met him at the Economics for Journalists conference of The Fraser Institute. Darnell was introduced through Joel. Here we talk about the report and more.
Scott Douglas Jacobsen: So, Darnell Samuels hosts The Six Cents Report.
Darnell Samuels: The way I look at things in terms of creative work is to create content. I was studying this concept called the cultural mandate in theology in the Bible. It is seen in Genesis Chapter 1, Verses 21 to 28. In it, God commands all human beings to be fruitful and multiply throughout the Earth to promote human flourishing. Digging deep into the idea of that command of the Christian experiment led me down the rabbit hole of economic theory. I am going down. I am reading Thomas Sowell. I am reading these works to help people better understand theology in a technical sense. So I can help people better. Joel, these are the conversations I have together. I am still trying to unpack these ideas. Joel loves to communicate. He loves to talk. So, why don’t we come together and do a show together? That is how The Six Cents Report started.
Jacobsen: How does the cultural mandate relate to the libertarian philosophy Joel discusses and to your building this through a podcast?
Samuels: The cultural mandate comes in the first Great Commission to steward God’s Creation. Part of this is the individual developing the things they have. You’re looking at property rights issues and government issues. You are looking at the overlap between libertarian ideas and the individual being free. That was where the overlap was for me, seeing the theological aspect and the economic aspect. So, that’s how we see the connection between the cultural mandate and liberation thought.
Jacobsen: How do you start with the views and then have the views develop over time?
Samuels: Of course, you need an episode zero talking about how it came together and what you expect for the show. The idea is to stick to the premise: Our focus is on events that impact Canadians from a theological and economic perspective. So, as long as the content is Canadian and impacts Canadians, we can make the connection theologically and economically or analyze it through an economic and theological framework. Joel and I have a relationship. Anthony was a producer as well. It was a team. We naturally fell into our natural skill sets. Mine is creating and structuring content. That is why I am a teacher.
My brain works that way. I was going through Twitter. I will follow the major news outlets. From that, “Here’s a show idea here and here.” Anthony showed me how to structure a show and how to time stamp them. “We can talk about that and that.” That is how it started. We began pulling episodes through Twitter. Our listeners began suggesting ideas.
Regarding the show following, that took time because it is such a niche idea looking at the impact. If you look at the perspective, it took time for the audience to grow. So, whenever we did a partnership or were a guest on somebody’s podcast, that would help. Good old-fashioned having people on the show helped, too. Eventually, the word began to spread. We ended up getting a lot of followers. As I told Joel and the others, our goal is to be the #1 podcast in our niche.
If we could be the number one podcast in our niche, we have met our goal. For me, you show me a better podcast than we do; you won’t find one.
Jacobsen: Teaching high school kids, how does this thinking help with conversations with Joel? Did you have any influence on Joel’s way of thinking?
Samuels: The thing is, I am a teacher after the show. I am a big believer that preparation meets opportunity. That is when things happen. For me, I was already planning to be a teacher. So, what I was trying to do was prepare myself to become a teacher; that is one of the reasons I started the podcast. I wanted to be a teacher who taught civics and humanities. One that teaches, possibly, economic ideas and also theology. I am a Christian. I teach the Bible. I wanted to stick to it. That’s why I started the podcast. I am a teacher. Honestly, once we got 150 episodes in, that is when I became a teacher.
Jacobsen: So very far in.
Samuels: Yes, the plan came to fruition because of doing The Six Cents Report with these episodes and conversations with authors, economists, producers, artists, and musicians, all in a creative context. By the time I was hired as a teacher in God’s Providence, I was teaching a class on the Bible. I was teaching a class on anthropology, psychology, and sociology. I teach civics. All of this is The Six Cents Report content. Now, as a teacher, I can pull from that work. I can use that archive in class. It was a transition for me into teaching because of The Six Cents Report.
Jacobsen: How do you find the audience? What aspects of this niche are more of a pull?
Samuels: Oh! That’s a good question. One that hits home as Canadians. Looking at some deep theological concepts like the cultural mandate or sovereignty. So, these are concepts that people don’t regularly talk about. It brings these issues to life. Of course, we get into deep economic ideas. Joel and I are not big politics guys. We try to stay away from politics and stay more on principles. An emphasis on the country, God, and economic concepts, right? Economics is the science of making choices. In a Christian context, the science of helping people.
Jacobsen: For the economics for journalists training, the concept of tradeoffs comes through in the podcast episodes.
Samuels: For a good portion of the show, we may disagree. Even if we don’t disagree, we try to steel manning, Joel says. I say, Iron Manning.
Jacobsen: [Laughing].
Samuels: It is trying to be fair, show academic integrity, and show other angles to these policies and what is happening. When we scroll through our timelines watching the news, we may think, “That looks like a great idea!” Looking below the surface or the tradeoffs, people realize, “There is more to the story than meets the eye.”
Jacobsen: What episode do you consider the best? Also, what episode do you consider the most controversial?
Samuels: The one that I consider the best and the most controversial. The top five episodes would be the one we did on “Canada’s Racist Policies.” Number two, “What’slove got to do with it?” It was an economic paper on how marriage is business. The third is “We Rise Together.” We announced the “We Rise Together” report on why black males fail in the PEEL school system. We came to some interesting conclusions. “Gentrifiers and N.I.M.B.Y.’s.”
Jacobsen: [Laughing].
Samuels: That was an episode, basically, during Covid. Homeless people were squatting in a residential neighbourhood. The people were like, “Not in my backyard.” They were trying to get them kicked out. The fifth would be “Why Liberalism Fails.” It was pretty cool. It was about why liberalism failed. It opened my eyes to the concept of liberalism, its pros and cons, and how it is not a saviour.
Jacobsen: What economic principles play to gentrification and identity for those who don’t have much of a life to stand on, whether dignity or economics?
Samuels: [Laughing] Before I answer that question, I will answer the last question about the most controversial. There was a pastor named Ravi Zacharias who died. He was well-known.
Jacobsen: Yes.
Samuels: He had a murky past that they uncovered. Joel and I had a guest on the show on the report to talk about a report that came out. Is he a Christian? Is he not a Christian? Is he going to Heaven? Is he going to Hell? What do we make of his legacy? Do we burn his books? That one got a lot of hits. Of course, the COVID episodes always get good traction. The idea will be, “It is not okay to kick these people out.” Yet, they don’t own the property. So, they don’t have a say, so it is the nature of the business. That was things that we were wrestling with.
Jacobsen: How about the interplay between core theological and economic concepts in content for Canadians? There were common threads throughout in terms of moral decisions equating to economic decisions, sometimes.
Samuels: That is a good question. What we see is the Scriptures talking about principles; you can look at the text. You are looking at the nuances in our culture and how things are supposed to be done. The idea is the connection Joel and I would make, often, that we want to be fair and not think, “Because we are liberal. We do it this way. Because we are conservative, we do it this way.” We used the Scripture to guide us on what is right and wrong instead of political, economic, and ideological stances without recognizing what is morally right. Scripture does have concepts that tie into economics and moral values. Sometimes, those ideas are hard to cover. We have to take it on a case-by-case basis. Take Socialism, “Share everything,” right? If we share everything, well, not everything, some things are better not shared. Because it incentivizes people to work with what they have rather than something that is simply given to somebody, they don’t take it for granted. It is not mishandled.
Jacobsen: From a Christian perspective, for things that are valued for hours and hours of podcasting, what exemplified the value for the culture to be incentivized to act morally within Christianity’s morals and disincentives?
Samuels: The incentives we saw being a good steward of God’s Creation. It goes back to the cultural mandate. Being fruitful and multiplying, some people say the world is overpopulating. So, we need to stop having children and slow down, but Scripture before the Fall, before Sin enters Creation. God says, “Be fruitful and multiply, fill the Earth.” There, we see an example of God saying to every human being to have children. Even after the Fall, God still echoes or says the same principle in the cultural mandate in Genesis 9. God says, “Do what I said in Genesis 1; be fruitful and multiply?” That would be an example in the Scriptures. So, here is an incentive to have children, to have dominion over birds of the sky, fish of the sea, and animals on the land; when you get to ideas of climate change and so forth, I am not big on climate change alarmism. But we should still be responsible for God’s Creation. We do not want to be careless and reckless with how we deal with animals, how we deal with the sea, how we deal with the air. But we don’t want to go to the extreme of “the world is going to end if we don’t stop using electricity and don’t start using wooden forks.”
Jacobsen: [Laughing] or wooden straws.
Samuels: [Laughing] Oh, yeah! [Laughing] Yes, so this principle applies to everyone. There are principles that apply to everybody. When we look at human rights, all human beings are made in the image of God and, therefore, have inherent value. Therefore, our human rights are inalienable. They are not given to us. That was a big concept being debated during COVID-19. Overnight, people became political scientists.
Jacobsen: [Laughing].
Samuels: Overnight! What can’t we do? Is this a human right? What is a human right? We can look at the Scriptures. We are all made in the image of God. We fast forward, look at the Ten Commandments and see God say, “Don’t steal. Don’t covet your neighbour’s wife.” There are property rights inherent in there. God is saying people have property and jurisdiction. So, that was when some of the Scriptures apply to today’s lives.
Jacobsen: As an aside from the podcast, what do you find the most fulfilling aspect of teaching the Scriptures?
Samuels: The approach that I take in my teaching is getting them to read. It is not up to me whether they believe or not. Of course, I pray God will do what he will do, but I try to equip them with the ability to think for themselves. So, in my class, I say, “I need you to be aggressive in criticizing God. Don’t believe this stuff because I am telling you this. Don’t believe this stuff because it is part of what you grew up knowing. I am teaching you to think. God is a reasonable god. God is a logical god. He is a god of communication. He gave you a brain to think, ears to hear, eyes to see. As I teach you how to read, the Truth will come alive.” We have Bibles. We read it verse by verse. We ask tough questions about it. I unpack the text. Not to get too technical, I am teaching the science of hermeneutics. It is the science of interpreting literature.
Not just the Bible but for reading in general. It is a skill we’ve been doing since we were kids. We understand the science of literature. We are unconsciously competent. We know how to interpret legal documents. When we are fined or get a ticket, the science of literature for interpreting the loophole in this [Laughing] parking bill. We introduce the I.D.’s to this concept of hermeneutics. There are two things: in context and out of context. That is when it comes alive. The students are like, “What? What do you mean in context and out of context?” We move into principles in secular texts and biblical texts. That is when the Scripture comes alive. That is when I get excited. “Oh my God, God has stated this. Now, I can follow it.” The first exercise is I get them to pick some secular texts., Their favourite song, poetry, and favourite instructional book or movie. I tell them to take it out of context of what the author intended. It is cool. You have the song’s author who says, “I wrote this song for my dead mom. I was in a bad spot. The song came to my heart. I penned these lyrics.”
The fool will say, “This is about a party that you got smashed at.” Now, we do this to the secular texts and the biblical texts. You already know how to put secular texts in context because we put it out of context, then we put it back in. We know the meaning of the song. Because we told you what the meaning of the song was. It was about his mom. It was not about getting smashed at a party. When we get to the Scripture, they make their context clear. How dare we take it out of context and make it say something else? That gets into a psychology class, where we get to ideas of postmodern relativism and how we got to where we are today.
Jacobsen: What do the schools typify as the hardest morally to grapple with?
Samuels: Oh, ha! The hardest that God chooses. There is election and predestination. That is hard. So, a lot of Christians in general. You have the majority who claim the religion who don’t read the book, especially People of the Book. You have people who don’t read it and a minority who do read the book. “This is who God is. That is what he does.” When you read the Scriptures, it says something different than what you seem, culturally. So, the fact that God is electing and God is in control throws things off. It challenges people and scores them. But it also excites them. “Wow! There is a God on his own. He is not a God who I made up.” God is an equal-opportunity offender.
Jacobsen: [Laughing].
Samuels: He is not conservative, liberal, or progressive. He is not for equity or equality. He is not Woke. He is different. That is what draws us in. “Who is this God that isn’t politically correct?” It is a lot of fun.
Jacobsen: With Joel, what do you find him and you have the greatest rub, conflict, pushback from one another?
Samuels: That’s a good question. Our biggest pushback was that we did have an episode on gentrifiers and N.I.M.B.Y.’s, where we went back and forth a lot. I remember going back and forth on that. Generally, I think we didn’t have many instances where we would have extreme arguments or differences. You might have nuances. So, for example, he might be more libertarian than I am. I wouldn’t necessarily call myself a libertarian. That might be a part where we differ. We probably disagree on the role of government. He would mention the government is a necessary evil. I would say that the role of government was a necessary good. Out of that simple idea, sparks could fly.
Jacobsen: What sparks were the biggest?
Samuels: It might sound weird. I am less conservative than I was before.
Jacobsen: Why is that?
Samuels: There are points. You hang around in conservative circles. You read a lot of conservative culture. Gaps and problems in conservative ideas emerge. It caused me to be more skeptical. I wouldn’t say I am liberal, either. I am more skeptical and less likely to call myself conservative or jump on the conservative bandwagon. I see some areas where it would fall short. That was helpful for me. Because now, when I teach a politics class or a civics class, I don’t have a horse in the race, which is good for the kids. They can see for themselves. None of these are perfect. The only perfect authority is Christ, King Jesus. I don’t feel pressure to side with anybody and deal with everything case-by-case. Joel, too, would probably say the same thing. We take things on a case-by-case basis. “What about this or this?” It is on a case-by-case basis. “What about a white officer who kills a black person?” That is on a case-by-case basis. I need to see the footage, read the report, and have a 3-year window for the dust to settle. I need to wait for Candace Owens to do a video.
Jacobsen: [Laughing]. When you had that difficult choice leading to the transition to teaching away from the podcast, what were the major considerations there, too? What is your recommendation to those who are looking to start up a one- or two-person podcast?
Samuels: Starting the job was a blessing; it came about and made recording more difficult. Eventually, my plan worked. I did the podcast. I got the teaching job. I am doing well at it. Now, it is phasing out the podcast. I would say that is part of the reason for the podcast. Teaching is an action-packed movie with explosions and moving cars. There are moving parts, lesson plans, and marking. There was less time. For those who want to get into podcasting, if you can do it, I would do it with a team. Find a co-host; Anthony is our guy if you can find a producer. He helped us fill in the gaps with the audio editing and so forth. Having a partner is someone who you can work with; in some episodes, Joel would have to carry the episode just because I might be knowledgeable about the content. I am tired and didn’t get a chance to prepare. If we can get an episode done, then I can have to turn on the energy. It is the same with Joel. He would probably say the same thing.
I don’t know where this is going, but I must release this episode. We can feed off each other; my friends do it individually. They say, “Man, this is tough.” If you have a partner, it is a lot easier.
Jacobsen: Any final thoughts based on the conversation today?
Samuels: Yes, I think creativity is a gift from God. I think it is important to bring our creative ideas to life. Just as I knew I wanted to get better at teaching and had a good idea of a podcast with Joel, it came to fruition in the podcast. I got to go to Fraser Institute, I got to go to B.C., and I got to meet a lot of cool people. I don’t know if Joel mentioned it. We almost got to syndication.
Jacobsen: He did not!
Samuels: Yes! We almost got syndicated in Nova Scotia. That plan fell through because Joel and I burned out in the end. We could not stay on top of things. We were missing the work and weren’t putting the episodes together again. We couldn’t execute on delivery. My point is that these come from their Light and opportunity. As a teacher, I use this content in my class as an assignment. Even though the podcast is edited, it still has life. It can still be introduced to newer and younger audiences every semester.
Jacobsen: Thank you for the opportunity and your time, Darnell.
Samuels: No problem, no problem. Thank you, Scott.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): The Good Men Project
Publication Date (yyyy/mm/dd): 2024/05/01
Andrew Faiz in an interview in Broadview Magazine with Brian Clarke, co-author of Leaving Christianity, commented on the secular shift in Canadian society. It was another in a series of articles in much of the Western world concerning the obvious. So, it gets discussed: secularization. Why so? How so? These types of questions.
I like interviews, though, especially print-based ones. The title of the interview was “Why over a third of Canadians now claim to have no religion.” Indeed, why?
Faiz opened the interview remarking on the wonderfully fabulous fact of 13,000,000-ish Canadians identifying themselves as having no religions affiliation — what a wonderful batch of people if I might say so myself.
His first deep, long question, “What’s happening here?” That’s a good question. Clarke answered with a historical perspective of the 1970s. Young people, males particularly, had ticked “no religion.” Now, old people, all young people, tick “no religion.” Those naughty Canadian intergenerational minxes; how could they? Religion is serious business, after all.
When Clarke was younger, 20 years ago, religion was a big item in Newfoundland. Now, people are leaving and they aren’t coming back to the churches. No religion is not a temporary trend at all. It is an aspect of the deep and generalized culture too.
Faiz said, “Second- and third-generation immigrants are also moving toward No Religion. The Korean Presbyterian community, for example, built a lot of churches in the 1980s and ’90s. Now, a lot of those congregations are closing.”
“We do know there’s a generational effect here. Particularly into the third generation. They may not know the language of their group, or if they do, it’s pretty tenuous. By the time you get to the third generation, and even further, they start looking very much like the rest of the Canadian population in terms of education, social status,” Clarke responded.
Of particular concern to denominational Christians of various sects is the category, of which I do not know a lot, actually, the category of “Christian, Not Otherwise Specified”; an 8% hunk of the population and a growing portion of the population, so taking more demographic territory from the denominational Christian than from those with No Religion ticked.
Clarke said something astute on the matter. “Christian, Not Otherwise Specified is eight percent of the population now. It keeps getting bigger. A portion are evangelical Christians, and that’s how they prefer to identify. But Stuart and I managed to drill down into the 2001 survey and noticed that 90 percent of this category, in terms of demographics — geography, age, urban orientation — looks very close to the demographics of No Religion. They’re on the way to disaffiliation.”
In other words, this growing category would, eventually, deflate as No Religion burgeons as they would be the transitional population into No Religion — fascinating. For rationalists, humanists, atheists, agnostics, and the like, this is great news.
Even pillars of religious identity for decades in Canada, like Roman Catholicism, they are stagnating are deflating too. Only Islam, Hinduism, and Sikhism show some growth. However, it is uncertain if this is new generations of Canadians in those households being born or simply more immigrated. It would appear all Christian populations have declined.
Faiz and Clarke remark on the lack of generational transmission of the faiths. The churches and derivative indoctrination into the faith institutions were great at the transmission of the dogmas and ideologies.
“Sunday school enrolment was just expanding like gangbusters for everyone — United Church, Presbyterians, Baptists, Lutherans — in the 1950s. Churches couldn’t keep up. Sunday school enrolment peaked in either the late 1950s or very early ’60s, depending on the denomination. And then for every denomination, with the United Church in particular, it just fell off a cliff,” Clarke said.
The decline in religious faith in general is not surprising, the loss in Christian faith isn’t either. We’re bound to a developed countries benefits and curses. One, we don’t replace ourselves in our comfort; two, we reap the benefits of a rationalistic and technologically oriented society, primarily around automation and communications technologies.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): The Good Men Project
Publication Date (yyyy/mm/dd): 2024/04/29
*Further original, internal sources are at the bottom of the article.*
*The interview conducted April 6, 2024.*
Remus Cernea is a humanist philosopher and former member of the Romanian Parliament (2012-2016) with a green progressive agenda. He also served as an advisor to the Prime Minister (2012) on environmental issues. He held the position of Executive Director of the first secular humanist NGO in Romania, Solidarity for Freedom of Conscience (2003-2008). He was the founder and first President of the Romanian Humanist Association (2008-2012). Since June 2022, he has been working as a war correspondent in Ukraine for Newsweek Romania. In 2004-2005, Remus Cernea successfully halted the construction of the giant Orthodox Cathedral in a historic park in Bucharest (Carol Park). During his time as a member of parliament, he advocated for various humanist causes, such as introducing Ethics into the curriculum, stop using the public funding for the construction of giant cathedrals, ending religious indoctrination in schools, allocating more funds for scientific research, legally recognizing civil partnerships, ceasing the use of religious symbols in electoral campaigns, and repealing the “blasphemy law,” among others. He also achieved significant accomplishments, including the liberation of animals in circuses and the strengthening of laws for the protection of domestic violence victims. Here we talk about the Russo-Ukrainian war in early 2024.
Scott Douglas Jacobsen: So, welcome back, as our fourth interview with Remus Cernea, a Romanian former member of parliament and an independent war correspondent and one of the co-founders of Humanism in Romania. In our first interview, I was still working at an Olympic-level equestrian facility. [Ed. The first was in Copenhagen at the World Humanist Congress and General Assembly after giving one of the keynote speeches, so the one referenced was the second.] You were doing work in Zaporizhzhia. The (third) interview, I believe I was then in Ukraine with us during our 2-week trip. We were in Dnipro looking at one bombed residential building. Continuing from this series of interviews, I see you plan to travel again in May. We traveled from November 22 to December 6, 2023. What other trips have you taken to war zones? What updates can you give us about the general contexts of war now?
Remus Cernea: I was in Israel near Gaza in December and January. Then, I was in Ukraine again for 23 days, from February to March. It was a tough experience in Israel. I had been under three Hamas bombings and three Hamas missile attacks. Two of them are in the city of Ashkelon. One of them is in Tel Aviv. I couldn’t go inside Gaza because it is difficult for a foreign journalist to go there. Actually, it is very rare to have journalists inside Gaza coming from Israel. But I filmed the smoke of one of the explosions in Gaza. I saw the smoke. Because the smoke was very strong and very high, I filmed it in Gaza. I filmed some places that were hit by Hamas missiles, the city of Sderot, which is one kilometre away from Gaza and the city of Ashkelon, which is about 10 or 12 kilometres from Gaza. I tried to go to some kibbutzes that were hit or under the Hamas attack on October 7. But those places were military – not allowed to go there. But I spoke with a lot of people. I have seen a lot of very, very interesting things and dramatic things. It is a huge tragedy that is happening there. The Hamas attack was a huge, horrible attack. But also, unfortunately, as we see in Gaza, there is also a lot of suffering for civilians. I support the idea that Israel has to destroy Hamas because, otherwise, it is impossible to live under the permanent threat of terrorist attacks from Hamas. At the same time, of course, we see some footage and clips of what is happening in Gaza. Of course, we are very deeply touched by the tragedy that is happening there. Recently, people from the international organization World Central Kitchen were killed. I met people from World Central Kitchen in Ukraine. Every time there is a place that is hit by Russian missiles. These people are coming there and bringing food to the people in need.
So, I know people from World Central Kitchen. I was very sad to find that some of them were those 7 or 8 people killed in Gaza. I hope that Israel will do more to prevent these kinds of tragedies. Then I have been to Ukraine. This time, I have been to Kyiv, Kharkiv, Zaporizhzhia, Kryvyi Rih, and Odesa. I witnessed Russian attacks on residential buildings with no military targets around. Unfortunately, it was a huge tragedy in Kryvyi Rih on March 12. A missile hit a residential building, and five civilians were killed, and 49 were injured. Among the dead were children; there were also ten children wounded. I have been inside the building two days later. There was still the smell. The smell… because it was a huge fire. That smell of fire and death is impossible to forget. So, it will haunt all of my life. Then I went to Odesa when there was an attack. The attack on Odesa was very cynical. Why? Because the Russians hit a place with a missile sent from Crimea. A missile from Crimea to Odesa. It takes about 2 or 3 minutes to hit the target because it is quite close, Crimea to Odesa. The Russians hit a place. There were some casualties. The Russians waited for 20 minutes and waited to hit the same place again. But what happened in those 20 minutes? The rescuers, doctors, paramedics, and firefighters came to that place to help. The second missile killed more people, the doctors, firefighters, and rescuers. As we have seen in the last weeks, the Russians are using this kind of attack. They are called ‘tap-tap’ attacks. Because it is tap 1, and 10 or 15 minutes later, it is tap 2. Usually, the second hit kills more people and wounds more people. In Odesa, there were 21 people killed. More than 70 were wounded. Most of them were because of the second hit, the second missile. So, it was a huge tragedy also there.
Odesa is attacked more intensely and intensively. Which is the correct?
Jacobsen: Intensely or intensively would work.
Cernea: Intensively, okay, in the last months. Also, Kharkiv is another place hit by Russisns very, very often. In the last few days, they have destroyed electrical power supplies. The city is now… they have more than 90% of the electrical facilities destroyed. They destroyed the dam in Zaporizhzhia. It is obvious that the Russians are now targeting the electrical power supply. There are some voices that speak about a new offensive of the Russians, maybe in May, maybe in June. But these kinds of attacks are a kind of prelude for this offensive. I have been to the frontlines in the Kupiansk district. Kupiansk is a city near the frontlines in the Northeastern part of Ukraine. I spoke with the military there. I felt how the ground was shaking because of the shelling. There were explosions, many explosions every minute. I filmed there. I did some interviews with soldiers. I filmed how they responded with the artillery to the Russian shelling. It is a duel. It is a duel between artilleries. In this duel, drones are very important because they have drones. Ukrainians have drones. Russians have drones. They try to monotorize [sic] the enemies. When they see where the enemies are, where there are trenches or armoured vehicles or something like that, They send the coordinates to the artillery, and then they execute fire in that place. It is a constant duel between both sides with artillery. I heard while I was in the trenches; the sound of that kind of bomb used mainly by Russians, but also by Ukrainians. I also heard the Russian because it was close. Let me find the word in English in just a second. Clusterbombs!
Jacobsen: Yes.
Cernea: Clusterbombs, I recorded them and heard them. The soldiers told me the Russians have been using them intensively in recent weeks. In these cluster bombs, you can hear boom-boom-boom-boom-boom while the ordinary sound of a shell, of a Russian shell, is like boom. But when you heard boom-boom-boom-boom, many explosions, this means cluster bombs. They are very destructive, very destructive and very dangerous for the Ukrainian lines. I also spoke with the Ukrainian drone…
Jacobsen: Operator?
Cernea: The people who manipulate the drones.
Jacobsen: Yes.
Cernea: Help me out.
Jacobsen: The drone operators.
Cernea: Yes, I saw their monitors and screens. They are monitoring every movement of the Russians. When they find some Russians, they send drones to hit them. They said, “Look what we are doing, the Russians are doing the same.” So, it is a constant duel between both sides. I also asked them about munitions. They told me that they did not have enough ammunition. They have to use it carefully. The ratio is 5 to 1 or 7 to 1 in favour of the Russians. The Ukrainians try to compensate with precision. “Okay, the Russians have more, use more shells. But we try to be more precise and hit them hard in order to balance this disproportionate ratio. Russians have more shells at this time. I hope that the Americans will vote in Congress for this supporting aid of Ukraine of more than 6o million US dollars. Without it, Ukraine would have a very hard time in the next months. If the Americans finally vote for it, it will be a huge help, of huge importance, because, mainly, if the Russians will attack again on a large scale in May or June this year.
Jacobsen: What were some of the other takeaways that you had in your 23-day newer trip to Ukraine compared to some of the other trips that you have taken?
Cernea: At every corner, there is a story, as you know. At every corner of Ukraine, you can find a story. What I see now is that the morale of the Ukrainians is still high, but they’re quite frustrated; it is hard for them to understand why the Western aid is not coming as they hoped – as they need.
Jacobsen: Has NATO made its commitments? An attack on one is an attack on all. However, they are not fully a part of it.
Cernea: Can you repeat the first phrase?
Jacobsen: NATO is based on this premise of an attack on one is an attack on all. So, your support, obviously not a formal membership; however, there has been a commitment by a lot of the Western developed nations that have capacity to help out Ukraine. So, I can understand, certainly, why Ukrainians at present, even with a high level of morale, can retain a high level of frustration with many Western nations.
Cernea: Yes. The Ukrainians appreciate any help. They are grateful to all of those who supported Ukraine in every way. Militarily, financially, humanitarian, and so on, but at the same time, they see themselves as defenders of Ukraine and also defenders of Europe. Almost all of the Ukrainians I spoke with say, “We fight for our country, of course, but we also fight for Europe and for the civilized world because dictators like Putin cannot stop themselves.” Putin will never say to himself, “Hey Vladimir, let’s stop this bloodshed.” No, Putin will do anything he can to conquer as much land as he can, maybe to attack other countries or, maybe, to try to do as many bad things as he can to Ukraine. But in the mind of Ukrainians, they’re not only defenders of Ukraine. They are also defenders of Europe and the Western world. This may be why the frustration is bigger. It may be why they asked some people from Western countries or leaders from Western countries who do not understand the urgency of the needs the Ukrainians have on the frontlines because there were many speeches. “Wonderful Ukraine, we will help Ukraine,” and so on. “We will do what it takes,” and so on. But we see what is happening in the US. We see that even the European Union cannot yet provide the promised quantities of ammunition. So, this is very hard to understand for them. But they still resist. They still have a high morale. They, of course, do not accept to lose the war. This idea of losing the war is unacceptable, or to capitulate or something like that. No, the Ukrainians will fight, even in harsh conditions and even if the Western aid will decrease.
Jacobsen: So, with regards to the Ukrainian situation, were there any particular narratives or stories that you acquired simply talking to ordinary people, whether people who worked in hotels, who worked in the street, soldiers, that come to mind?
Cernea: I am always amazed by Ukrainians’ will to organize cultural events. Even in these harsh times, for instance, I have been to Kharkiv for a few concerts. An opera concert and a pop rock concert are two different events; they’re organizing them in bunkers because the whole of the opera house in Kharkiv, which is one of the biggest in Europe, is unusable. They cannot use it because it is a dangerous place. There is a danger of being hit by Russians. The Russians hit some buildings near the opera house. But in the bunkers, they still have this concept. I met their beautiful artist, a wonderful artist. For instance, the director of Carmen, the opera of Bizet. It is a classic composition, a classic opera. They play in the bunkers, Carmen of Bizet. The director told me that I had spoken with him there. He told me. “Yes, I was the director for many shows in Europe, in many European countries, but I decided to come back to Kharkiv and to offer my art and my skills as a director to the Ukrainians who want to come to such kind of shows. Yes, there is a need. There is a need there, even in these harsh conditions. Ukrainians want to organize concerts. It is a danger. It is a danger because you can hear air raid alarms. Sometimes, there are even explosions in the city. People can die, of course. They can die going to a place because it is even riskier when you are outside. When you are inside the building, you have a chance to be protected somehow. But if you are outside, and there is an explosion nearby, the risk is much, much higher. So, I was amazed by the will of Ukrainians in the city of Kharkiv to try to live a normal life, such as going to concerts.
There are some restaurants. They are still open. There is a dynamic of the city. The city is not dead. The city is full of people. There is a dynamic of events there, even these days when there are air raid alarms and missile attacks. Another thing that touched me was about the schools. The schools in Kharkiv are not in ordinary buildings to be schools. No, because many of the schools were hit by Russians, and many were destroyed; there is a risk if you bring children there; there is a risk for them to be killed by Russian missiles. They manage to have some spaces for children to go to school in the metro stations. So, in some metro stations, they have classes. The children are there. If you want, I can provide you with some photos. I don’t know if you will need some photos for the article. If you need, I can send some touching photos of children there at the metro station learning. Learning Ukrainian and English is very nice. I saw on the walls of these classes a map of the US and a map of the UK. It is not the map of Russia, but the map of the US and the map of the United Kingdom because Ukrainians consider the US and the United Kingdom to be strong supporters. So, there is a mixture of tragedy and inspiring things at every step you go in Ukraine, especially in the cities which are quite close to the frontlines. The city of Kupiansk, unfortunately, because I have been to the trenches near the city of Kupiansk. But I also spent some time in the city, an hour or two filming or taking photos. The city is almost completely destroyed. It is like you want a pot-apocalyptic movie on HBO or Netflix.
Unfortunately, these kinds of things really happen while we speak, let’s say. In Kupiansk, you can hear explosions almost every minute. You can also hear the Russians who hit the city and the Ukrainians responding because there is also Ukrainian artillery nearby the city, not in the city, but nearby. There are many, many explosions. The frontlines are two or three kilometres away from the city.
Jacobsen: Amazing.
Cernea: Let me tell you some differences between the war in Ukraine and the war in Israel; I have become aware of some interesting differences and things that are quite the same or very, very different. For instance, in Ukraine, after you hear the air raid alarm, you have a few minutes to go to the shelter. How much time do you think you have in Israel?
Jacobsen: Zero.
Cernea: Fifteen seconds, or 30 seconds, but usually 15 seconds.
Jacobsen: Which is equivalent to zero?
Cernea: Yes, so when I heard the air raid alarm, I almost immediately heard the explosions.
Jacobsen: Amazing.
Cernea: And what I saw in Israel is happening in Ukraine. They put shelters in bus stations. So, there are some things. There are some small shelters for people – 10 or 12 people can go inside. If they are waiting for the bus, they are in bus stations. They built there in many places in Israel, such as small bunkers, let’s say – small shelters with strong walls. It is the same thing happening now in some places in Ukraine. I see this in Dnipro, the city of Dnipro. This is quite the same in Israel, but there are many more shelters like this in bus stations. In the city of Sderot, for instance, which is one kilometre away from Gaza, what have I seen in Israel? When I booked an apartment to stay in the city of Ashkelon, very near Gaza, they mentioned it on booking.com. They mentioned that the building is rocket-proof.
Jacobsen: That’s an important detail. That’s very interesting.
Cernea: Yes, so they have some walls in some buildings. All of the new buildings in Israel are rocket-proof. In the last few years, I don’t know when this started. But in recent years, I have spoken with some people there, and they told me all of the new buildings are rocket-proof. I have seen a rocket when it hit a wall of such kind of building. The building was almost untouched, almost not destroyed. So, they have some new architectural materials that make the walls of the buildings very resistant. Let me tell you this: the missiles that are used by Hamas. That was used by Hamas were not as powerful as the Russian missiles. The Russian missiles have ballistic missiles. They have big missiles. The missiles sent by Hamas to Israel were less powerful than the Russians. So, I don’t know if a ballistic Russian missile will be ineffective in hitting such a building. I don’t know what it could be. Usually, Hamas’ missiles are smaller than Russian missiles. So, there are some things that are quite the same. But there are some differences also.
Jacobsen: When are you hoping to travel next to Ukraine? I know there are certain cities that you haven’t done enough coverage on and that you’d like to do more coverage on.
Cernea: I will go to Ukratoe in May. Whether there will be a Russian offensive or not. Even if there is no large-scale attack or offensive of the Russian military, the fights are continuous there. They are continuing there. The fights are continuously there, continuing there. The fights are permanently in Ukraine. In the East and in the South, the war is continuing there. It is quite tough, but we will see if the Russians will try to start a big offensive during this Summer. I will go to Odesa, Zaporizhzhia.
Jacobsen: There might be an offensive just given the fact that the Russian Federation has committed ⅓ of its budget to military. So, there is a plan for development of more arms, and personnel.
Cernea: I think so. I think so. There is a big probability of a new offensive. We will see. We will see, but the best news that might come in May is if the US Congress will vote for that aid of $60 billion (US). If this sum is sent to support Ukraine, it would be amazing. If not, more people will die in Ukraine, definitely. With more civilians and more soldiers, more good people will die. More innocent children will die, and more brave soldiers, Ukrainian soldiers, will die if this aid is not provided to Ukraine as soon as possible.
Jacobsen: Remus, are there any current wars that you have not been to that you would like to travel to and do some journalism about?
Cernea: I would like to travel to some historical wars—Greeks against Persians or something like that.
Jacobsen: [Laughing].
Cernea: Honestly, I do not want to go to these places. I do not want it to be necessary to go to such kinds of places. Unfortunately, we have to go, or people who are interested in such tragedies; we have to go, and we have to be witnesses of these dramatic events. If there were other wars, I wouldn’t want to start other wars, but there are some other risks. There are discussions about China, Taiwan, and whether this war in Israel will escalate or not. I want to live in a peaceful war. I want to live in a world in which we will cooperate between nations. There will be cooperation between nations, not war, not ideologies that make people do very, very terrible things and kill a lot of innocent. But as long as these wars are happening, I will try to be one of the witnesses who will show what is happening there.
Jacobsen: Remus, thank you very much again for your time.
Cernea: Thank you.
Further Internal Resources (Chronological, yyyy/mm/dd):
Humanist
Humanists International, Russian Federation, Ukraine, and the United Nations (2024/01/08)
Personal
The Long Happenstance of Iceland and Copenhagen (2023/12/09)
Romanian
Remus Cernea on Independent War Correspondence in Ukraine (2023/08/25)
Zaporizhzhia Field Interview With Remus Cernea (2024/02/21)
War and Destruction With Remus Cernea (2024/02/22)
Ukrainian
Ms. Oleksandra Romantsova on Ukraine and Putin (2023/09/01)
Oleksandra Romantsova on Prigozhin and Amnesty International (2023/12/03)
Dr. Roman Nekoliak on International Human Rights and Ukraine (2023/12/23)
Sorina Kiev: Being a Restauranteur During Russo-Ukrainian War (2024/01/27)
World Wars, Human Rights & Humanitarian Law w/ Roman Nekoliak (2024/03/07)
Oleksandra Romantsova: Financing Regional Defense in War (2024/03/11)
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): The Good Men Project
Publication Date (yyyy/mm/dd): 2024/04/27
We are witnessing a changing religious landscape. I came across a minor news item about Nova Scotia. It was by Vernon Ramesar on CBC News.
It covered several stories on the growth of religion in some sense in North America. There is an old tale about the Freemasons and others working for religious pluralism to grow tolerance and diversity in the religious landscape to prevent massive conflicts, while minor conflicts inflict less damage.
There may be some wisdom in that. A tolerant and amicable society built on a plurality of superstition is better than one built on one with political and economic clout. Islam, as a self-identified faith, has grown by two times in 10 years. It is not as fast, but the same is true for Sikhs and Hindus in the country.
Emad Aziz of the Islamic Association of Nova Scotia said, “We have to be very creative in how to make best use of the space we have today, but also think [about how to] provide for the needs of the attendees that are coming.”
It can create difficulties in sustainability and maintainability of such a community because of the growth and the increase in needs. Adaptation for any religious community is difficult. They opened the Pictou County Masjid in 2019 out of a deconsecrated Catholic church.
Churches are dying in Canadian society in general due to losing thousands and thousands of believers every year and thousands and thousands of worshippers, too. In this landscape, we are witnessing a loss of donations to maintain churches. Some fall away, and others are replaced by growing religious institutions.
This is to say that religion, too, is subject to an aspect of economic law of its own. Lower birth rates, lower immigration, fewer believers, fewer serious worshippers, fewer well-to-do benefactors, and off to the world of remembrance they go.
Associate Professor Christopher Helland of Dalhousie University claims religion helps anchor people in terms of an identity and a sense of self, an orientation to navigate a new environment and world.
As a person without a serious ideological commitment, except to perennial tendencies in human societies grounded in much of what seems like facets of human psychology in more humane and intelligent times, mutual comprehension seems relevant. Humanism is one such lens to see the world. A view to humaneness and people’s superstitions and non-rational instincts as a point of compassion, not veracity or empirical firmament.
Respect for religion does not play a role here. Respect for individuals who adhere to religious orthodoxies is present, particularly among intellectuals of the craft – because there is a formality of thought and a training associated with the reasoning and a particular orthodox ratiocination worth remarking on and taking note of everywhere. You have to look, though.
Helland opines, “It’s not just about believing in the tradition… It’s also about what resources those institutions provide for the newcomers and how they help them integrate into society.”
I suspect a sense of community may come from an online presence. It can come through community conversations and services. The online resources are cheaper and have been used widely by cults, small faiths, and larger religious communities, to get their messaging out to believers and beyond.
People not only come for the unification of beliefs and ethics. They come for friends, contacts, and guidance in a new place, even food, and they feel a sense of purpose in a variety of volunteerism.
Faith, particularly Christianity, in Canada can look upon immigration as a benefit, as these communities are preventing the overt collapse of whole swathes of faith communities in Canada. A buffer to a seemingly inexorable loss in times of comfort, as the last half-century in Canadian society. The West is soft, so religion can be covered by both government and provisions of the economy at individual expense – where individual incomes are far higher than prior families in the decades past.
Minister Beth Hayward of Fort Massey United Church remarked on the difficulty in bridging younger immigration experiences and older Euro-Canadian Christian experiences. Yet, these branches of believers must make the bridge for the communities to survive. And many are, as Ramesar presents. But… for how long?
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Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/05/12
A context for a perfect Saviour: is, in a manner of speech, a frame, wish, for a self-identity as a perfect slave.
See “Relation, 1-way.
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In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
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© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/05/05
“O! Wretched mortals, open your eyes!’”: “O wad some Power the giftie gie us, To see oursels as ithers see us!”; & see a Vinci Burns me.
See “Timeliness cross-sect.”
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In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
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© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/05/05
Chansonnier du Roi: Tell a tap-tap Royal Dance, stamp it out in rhythm; Estampies, the Hesperion experience.
See “Traversen timenow.”
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In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
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© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/05/05
Sensitive sensibilities: The sensitive, the sensible, and the reasonable, are, in some sense — synonyms, reflecting balanced conscience.
See “Symmetry.”
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In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
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© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/05/05
Interviewees: The sensibility amongst those taking a snapshot of their views; some think the journalist stays the same.
See “Me-oh-my.”
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In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
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© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/05/05
ATL: How do you produce both OutKast and Ludacris as well as Dr. Martin Luther King?
See “1992–1998.”
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In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
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© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/05/05
One true: tree for five sixes, seven ate nein; ten, including that, reasons numbers are a bore; give me the greys!
See “Maybes.”
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In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
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© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/05/05
The It: Gould had it; Savall has it; Da Vinci had it; Pryor had it; Hypatia had it; so, what is it?
See “.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/05/05
They have it: Do you sense it? The sight, the look, from the sound and the word. The eternal it, is there. What is it?
See “Not many.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2025/05/05
Canwood: Wemyre hours floating, riverdowned logs; not that we all can do it, but that we would, is the danger.
See “Possible, intent.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/05/05
I am very stupid: And ‘unspeakable world,’ words leave me senseless, a Weltanschauung apart of the world by only a part being.
See “Life.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: March 1, 2014
Web Domain: http://www.in-sightpublishing.com
Location: Fort Langley, Township of Langley, British Columbia, Canada
Journal: In-Sight: Independent Interview-Based Journal
Journal Founding: August 2, 2012
Frequency: Three (3) Times Per Year
Review Status: Non-Peer-Reviewed
Access: Electronic/Digital & Open Access
Fees: None (Free)
Volume Numbering: 12
Issue Numbering: 3
Section: B
Theme Type: Idea
Theme Premise: “Outliers and Outsiders”
Theme Part: 31
Formal Sub-Theme: None
Individual Publication Date: May 8, 2024
Issue Publication Date: May 1, 2024
Author(s): James Haught
Author(s) Bio: James A. Haught, syndicated by PeaceVoice, was the longtime editor at the Charleston Gazette and had been the editor emeritus since 2015. He was thought to have been the first investigative reporter in West Virginia. He won two dozen national newswriting awards and was author of 12 books and 150 magazine essays. He was also a senior editor of Free Inquiry magazine and was writer-in-residence for the United Coalition of Reason. He died on Sunday, July 23 (2023), at the age of 91.
Word Count: 388
Image Credit: None.
International Standard Serial Number (ISSN): 2369-6885
*Please see the footnotes, bibliography, and citations, after the publication.*
Keywords: Alexander the Great, Armenia/Azerbaijan conflict, Christian Crusaders, Counter-Reformation, Daylight Atheism, Enlightenment Now, Freedom From Religion Foundation, Macedonia, Mongols, Napoleon, Roman Empire, Russia/Ukraine conflict, secular humanism, Steven Pinker, The Better Angels of Our Nature, World War II.
Why is war on the decline?
For millennia, it was considered normal for strong tribes to conquer, pillage and subjugate weaker ones.
After Macedonia annexed Ancient Greece, Alexander the Great launched a conquest machine that dominated much of the known world. Soon afterward, the Roman Empire spread via military force as far as the British Isles. After Islam developed, holy warriors spread the faith across much of Asia and North Africa. Then the Mongols pillaged a huge swath of territory.
War became more religious when Christian Crusaders attacked Muslims in the Holy Land — and scores of Catholic-Protestant wars erupted in the Counter-Reformation.
Wars of invasion also formed historical patterns. Napoleon waged armed conquest as far as Moscow, killing untold numbers for no real gain. Hitler did likewise, with the same result.
But now, strangely — wonderfully — warfare, especially wars between countries, has almost vanished from the world. Nations rarely attack each other (with the Russia/Ukraine and the Armenia/Azerbaijan conflicts anomalies) even if pockets of civil war remain on this planet.
The end of warfare is a long-sought goal of secular humanism, the progressive struggle to improve life for all people without resort to supernatural religion. What changed in civilization? Why was war once common (and horrible), but now comparatively infrequent? What brought about this magnificent improvement?
In his landmark book, The Better Angels of Our Nature, Professor Steven Pinker shows how violence of all sorts dropped incredibly — from a global war death rate of 300 per year per 100,000 during World War II to less than one in the 21st century. Human values are finally modifying. Pinker, the honorary president of the Freedom From Religion Foundation, has followed up that documentation with his notable book, Enlightenment Now: The Case for Reason, Science, Humanism and Progress.
I wonder: Does the rapid erasure of war have any connection to the rapid erasure of religion? Does the relentless advance of human logic factor into these profound changes? Numerous people around the world have lost belief in magical gods, devils, heavens, hells, miracles, prophecies and the like. Are such people less inclined to plunge into murderous war?
Correlation isn’t causation. When two trends happen together, it doesn’t necessarily mean that one caused the other. All we can say is that two gigantic phenomena are occurring: War is dying and religion is dying. Hallelujah on both counts.
This article is adapted from a piece that originally appeared at Daylight Atheism on March 22, 2021.
Bibliography
None
Footnotes
None
Citations
American Medical Association (AMA 11th Edition): Haught J. Why is war on the decline?. May 2024; 12(3). http://www.in-sightpublishing.com/Haught-decline
American Psychological Association (APA 7th Edition): Haught, J. (2024, May 8). Why is war on the decline?. In-Sight Publishing. 12(3).
Brazilian National Standards (ABNT): HAUGHT, S. Why is war on the decline?. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.
Chicago/Turabian, Author-Date (17th Edition): Haught, James. 2024. “Why is war on the decline?.” In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/Haught-decline.
Chicago/Turabian, Notes & Bibliography (17th Edition): Haught, J “Why is war on the decline?.” In-Sight: Independent Interview-Based Journal 12, no. 3 (May 2024).http://www.in-sightpublishing.com/Haught-decline.
Harvard: Haught, J. (2024) ‘Why is war on the decline?’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/Haught-decline>.
Harvard (Australian): Haught, J 2024, ‘Why is war on the decline?’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/Haught-decline>.
Modern Language Association (MLA, 9th Edition): Haught, James. “Why is war on the decline?.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/Haught-decline.
Vancouver/ICMJE: James H. Why is war on the decline? [Internet]. 2024 May; 12(3). Available from: http://www.in-sightpublishing.com/Haught-decline.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on a work at https://in-sightpublishing.com/.
Copyright
© 2012-Present by Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Authorized use/duplication only with explicit and written permission from Scott Douglas Jacobsen. Excerpts, links only with full credit to Scott Douglas Jacobsen and In-Sight Publishing with specific direction to the original. All collaborators co-copyright their material and may disseminate for their purposes.
Publisher: In-Sight Publishing
Publisher Founding: March 1, 2014
Web Domain: http://www.in-sightpublishing.com
Location: Fort Langley, Township of Langley, British Columbia, Canada
Journal: In-Sight: Independent Interview-Based Journal
Journal Founding: August 2, 2012
Frequency: Three (3) Times Per Year
Review Status: Non-Peer-Reviewed
Access: Electronic/Digital & Open Access
Fees: None (Free)
Volume Numbering: 12
Issue Numbering: 3
Section: B
Theme Type: Idea
Theme Premise: “Outliers and Outsiders”
Theme Part: 31
Formal Sub-Theme: None
Individual Publication Date: May 8, 2024
Issue Publication Date: September 1, 2024
Author(s): James Haught
Author(s) Bio: James A. Haught, syndicated by PeaceVoice, was the longtime editor at the Charleston Gazette and had been the editor emeritus since 2015. He was thought to have been the first investigative reporter in West Virginia. He won two dozen national newswriting awards and was author of 12 books and 150 magazine essays. He was also a senior editor of Free Inquiry magazine and was writer-in-residence for the United Coalition of Reason. He died on Sunday, July 23 (2023), at the age of 91.
Word Count: 696
Image Credit: None.
International Standard Serial Number (ISSN): 2369-6885
*Please see the footnotes, bibliography, and citations, after the publication.*
Keywords: Albert Einstein, anti-war campaigns, Avogadro’s number, Bern, Bose-Einstein condensate, Brownian motion, cosmology, E=MC2, Einstein rings, general relativity, gravitational lens, Michelson-Morley experiment, Nobel Prize, photoelectric effect, quantum theory, special relativity, skepticism, The New York Times.
Einstein was a brilliant skeptic
Everyone, everywhere knows of Albert Einstein, whose birth anniversary we celebrated a few days ago, as a worldwide symbol of scientific genius. What is less known is his skepticism.
Einstein sometimes used the word “God” to mean the amazing laws of the universe, but he was a functional atheist. For example, he wrote in The New York Times in 1930: “I cannot imagine a god who rewards and punishes the objects of his creation, whose purposes are modeled after our own — a god, in short, who is but a reflection of human frailty. Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear and ridiculous egotism.”
Even his work — the range and the brilliance — is ironically little understood. Of course, a lot of people remember that his famed 1905 equation E=MC2 — showing that a small amount of matter can be transformed into a stupendous amount of energy — paved the way for nuclear power and bombs. But otherwise, even well-educated folks often are vague about all that Einstein did to become the planet’s most famous scientist. I’ve read a simplified book, Essential Einstein, and distilled this thumbnail sketch:
Between 1902 and 1909, while living in Bern, Switzerland, Einstein published 32 scientific papers. In 1905, his “miracle year,” he stunned the world with four revolutions plus another work:
— Photoelectric effect: He confirmed quantum theory by showing that light is quantized, traveling in individual energy packets, photons, that cause electrons to pop randomly from metal. For this, he got the 1921 Nobel Prize in physics.
— Special Relativity: After the 1887 Michelson-Morley experiment showed that the speed of light is absolutely constant, Einstein deduced that everything else must vary as speed increases: Time slows, mass increases, dimensions shorten in the direction of movement. This has deep philosophical implications because it shows that reality isn’t as fixed and tangible as we think it is. Many modern tests have confirmed the weird changes.
— Interchangeability of matter and energy, as demonstrated by his renowned equation E=MC2.
— Brownian motion: Einstein confirmed the theory of atoms by showing that gases and liquids consist of vast numbers of hypersmall invisible particles darting and ricocheting.
— Dimensions of molecules: His doctoral dissertation showed how to calculate the size of molecules and Avogadro’s number, the tally of molecules in a quantity of gas called a mole.
In subsequent years, he engaged in a cavalcade of similarly groundbreaking research:
1906 — A paper on heat radiation.
1907 — The Equivalence Principle, in which Einstein showed that gravity and acceleration are indistinguishable in effects they produce.
1910 — A paper on opalescence, the scattering of blue in the daytime sky.
1911 — His famous theory that gravity bends light waves, which was confirmed during a 1919 eclipse when astronomers saw that stars behind the masked sun’s position appeared slightly out of place.
1915 — General Relativity, showing that gravity from matter warps space around it.
1917 — Einstein mostly started the field of cosmology by applying General Relativity to the entire universe. This work contained predictions of black holes and the expanding universe.
1925 — Bose-Einstein condensate: He joined Indian physicist Satyendra Bose in hypothesizing a fifth state of matter (after solid, liquid, gas and plasma). If matter is cooled to near absolute zero, they predicted, quantum effects will take over, giving it weird behavior such as climbing out of its container. This was achieved in 1995 by three U.S. physicists who won the 2001 Nobel Prize for it.
1936 — Gravitational lens: Einstein predicted that gravity from whole galaxies or clusters of galaxies would bend passing light so much that distant stars could appear in several places simultaneously. Now such “Einstein rings” and “Einstein crosses” are found in the sky.
Despite his astounding intellect, Einstein had gentle humility and the ability to laugh at himself. The shaggy genius — who wore proper suits when young but progressed to wild hair and sweatshirts — is also known for his humanitarian pursuits such as his anti-war campaigns and attempts to establish a world government.
He was a marvel, perhaps history’s greatest example of profound capability within the human mind. And he was a skeptic on top of that.
This article is adapted from a piece that originally appeared in the Charleston Gazette-Mail on July 6, 2008.
Bibliography
None
Footnotes
None
Citations
American Medical Association (AMA 11th Edition): Haught J. Einstein was a brilliant skeptic. May 2024; 12(3). http://www.in-sightpublishing.com/Haught-einstein
American Psychological Association (APA 7th Edition): Haught, J. (2024, May 8). Einstein was a brilliant skeptic. In-Sight Publishing. 12(3).
Brazilian National Standards (ABNT): HAUGHT, S. Einstein was a brilliant skeptic. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.
Chicago/Turabian, Author-Date (17th Edition): Haught, James. 2024. “Einstein was a brilliant skeptic.” In-Sight: Independent Interview-Based Journal 12, no. 3 (Summer). http://www.in-sightpublishing.com/Haught-einstein.
Chicago/Turabian, Notes & Bibliography (17th Edition): Haught, J “Einstein was a brilliant skeptic.” In-Sight: Independent Interview-Based Journal 12, no. 3 (May 2024).http://www.in-sightpublishing.com/Haught-einstein.
Harvard: Haught, J. (2024) ‘Einstein was a brilliant skeptic’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/Haught-einstein>.
Harvard (Australian): Haught, J 2024, ‘Einstein was a brilliant skeptic’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/Haught-einstein>.
Modern Language Association (MLA, 9th Edition): Haught, James. “Einstein was a brilliant skeptic.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/Haught-einstein.
Vancouver/ICMJE: James H. Einstein was a brilliant skeptic [Internet]. 2024 May; 12(3). Available from: http://www.in-sightpublishing.com/Haught-einstein.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on a work at https://in-sightpublishing.com/.
Copyright
© 2012-Present by Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Authorized use/duplication only with explicit and written permission from Scott Douglas Jacobsen. Excerpts, links only with full credit to Scott Douglas Jacobsen and In-Sight Publishing with specific direction to the original. All collaborators co-copyright their material and may disseminate for their purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://www.bchumanist.ca/children_deserve_protection_too_bcha_brief_on_bill_c_273
Publication Date: April 29, 2024
Organization: British Columbia Humanist Association
Organization Description: The British Columbia Humanist Association has been providing a community and voice for Humanists, atheists, agnostics, and the non-religious of Metro Vancouver and British Columbia since 1982. We support the growth of Humanist communities across BC, provide Humanist ceremonies, and campaign for progressive and secular values.
Children deserve protection too: BCHA brief on Bill C-273
The BC Humanist Association today urged a House of Commons committee to see the speedy passage of Bill C-273, which would repeal a section of the Criminal Code that permits the corporal punishment of children.
The Standing Committee on Justice and Human Rights is considering the bill, which would implement the sixth call to action of the Truth and Reconciliation Commission’s report. Many experts in child development and child’s rights organizations have already testified to the committee about the irreparable harm that can be caused by corporal punishment or “spanking.”
In its brief, the BCHA argues that the primary excuse for permitting corporal punishment against children is religious. They point out that the one brief strongly opposing the bill comes from a religious organization that claims on its website that “The authority within the family is derived not from the government but from God who created and instituted the family.” Notably, the Supreme Court of Canada has ruled a law with no secular purpose cannot be constitutional.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://www.bchumanist.ca/bcha_set_to_sue_vancouver_over_inaugural_prayer
Publication Date: April 24, 2024
Organization: British Columbia Humanist Association
Organization Description: The British Columbia Humanist Association has been providing a community and voice for Humanists, atheists, agnostics, and the non-religious of Metro Vancouver and British Columbia since 1982. We support the growth of Humanist communities across BC, provide Humanist ceremonies, and campaign for progressive and secular values.
BCHA set to sue Vancouver over inaugural prayer
Yesterday, lawyers for the BC Humanist Association (BCHA) asked the City of Vancouver for a public commitment to respect the constitutional duty of religious neutrality. The City was warned that the BCHA is preparing to commence legal proceedings.
Last fall, the BCHA identified the City of Vancouver as one of seven municipalities that included a prayer or religious content in their 2022 inaugural council meetings. Vancouver’s ceremony included five religious representatives who delivered a 13-minute collective prayer. The BCHA wrote to the City in November asking for a commitment to end the practice. In response, we were told that staff “will address this matter with the Mayor-elect” in the future but that the contents of the inaugural ceremony were ultimately up to the next incoming mayor.
Ian Bushfield, Executive Director, BCHA:
The precedent is clear: Local government must be inclusive of everyone. Sponsoring one religion or religion in general above non-religion creates a hierarchy of beliefs in the City. It says that some people are more welcome than others in the community.
Dr Teale Phelps Bondaroff, Research Coordinator, BCHA:
The Supreme Court of Canada has been very clear, municipalities cannot include prayer in meetings. This ruling applies to the City of Vancouver, as much as every other municipality across the country, and it applies whether it is one, two, or five prayers. By including prayers in their 2022 inaugural meeting, Vancouver sent a clear message that elevated some religions over others, and religion over non-religion.
Earlier this month, the BCHA announced it was also preparing to take the City of Parksville to court over prayers in its 2022 inaugural council meeting.
Vancouver City Council replaced the prayers said at regular council meetings with ‘welcoming remarks’ in 2012. The most recent inaugural meeting to include a prayer in Vancouver was in 2005 when Sam Sullivan was sworn in as mayor.
In 2015, the Supreme Court of Canada found that prayers at municipal council meetings were unconstitutional as they violated the state’s duty of religious neutrality. Since 2020, the BCHA has been auditing compliance with the decision among municipalities in BC and across the country.
Video release
Watch the prayer
The BCHA is being represented by Joel V. Payne, Allen/McMillan Litigation Counsel.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/05/05
Or ever unstill: The sendiment, the trifle, line of dots, so the dots in a line; unsettled souls, ever stoked and stilled.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/05/05
Paradoxiform Contingencies: Both, you have a history & the history has you; that’s not history, though.
See “Linguistic Delimitations.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/05/05
Satternize Me: Satyrize mieldsfine, fourever count three zerozone; Titans’ fell Eros fall as sun to sheening Son, and two.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/05/05
And the snows come rollin’ through, dear: & the sitting siltriller, stains the world in fractal eternal; my, oh I, oh why.
See “Signify.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/05/05
Awareness is the breach: Emerges, and recedes; projects a future on a repository; but based on real principles, so you remember the future.
See “Distinctions minimized again.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/05/05
Cuts, it’s all cuts and contradictions: and therefore the truths of the Truth; what is making the cuts in the interface, though?
See “You.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/05/05
“Not fair, not just!”, cried the birdie, then: tumbleweeds rolled, new ones rose & old dew slowed; & echoes, then.
See “Silence, still.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/05/05
Back in front: And the future is in the past when known; and past the future, we go; so, future is past before arriving.
See “Expected.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://www.bchumanist.ca/parliamentary_committee_report_reflects_calls_to_strengthen_canada_summer_jobs_attestation_requirements
Publication Date: April 17, 2024
Organization: British Columbia Humanist Association
Organization Description: The British Columbia Humanist Association has been providing a community and voice for Humanists, atheists, agnostics, and the non-religious of Metro Vancouver and British Columbia since 1982. We support the growth of Humanist communities across BC, provide Humanist ceremonies, and campaign for progressive and secular values.
Parliamentary report reflects calls to protect human rights in CSJ program
A House of Commons committee studying the Canada Summer Jobs (CSJ) program positively quoted submissions from the BC Humanist Association (BCHA) and Abortion Rights Coalition of Canada (ARCC) on the importance of human rights protections.
The Standing Committee on Human Resources, Skills and Social Development and the Status of Persons with Disabilities tabled its report on the Canada Summer Jobs Program in the House of Commons last week. The committee considered 27 briefs and heard from 27 witnesses last fall. The CSJ program funds organizations to hire youths aged 15-30. The BCHA received CSJ funding in 2019, 2020 and 2022.
In the past, the program funded job placements at anti-abortion activist organizations. In late 2017, the government started requiring all applicants to confirm that their core mandate and proposed job respected the Charter of Rights and Freedoms and other rights, including access to abortion. The Federal Court deemed the attestation reasonable when it was challenged by Toronto Right to Life (an appeal was dismissed as moot). Nevertheless, the requirement was limited in 2019 to disqualify only those positions that actively worked to limit human rights.
The Committee wrote:
Three briefs recommended that the government either maintain or strengthen requirements precluding groups that “undermine” or “work to oppose human rights” from receiving funding. For example, one brief [from the BCHA] asserted that the CSJ program should “exclude organizations that discriminate in their programming or hiring practices based on any of the prohibited grounds in the Canadian Human Rights Act, such as race, national or ethnic origin, religion, sex, sexual orientation, gender identity or expression, marital status, family status or disability.” Currently, applicants must attest that the activities associated with the job will not “in any way infringe, undermine, weaken, or restrict the exercise of human rights legally protected in Canada.”
By contrast, the Committee said briefs, “particularly from faith-based organizations,” expressed concerns about the program’s screening process. The committee ultimately did not recommend any changes to the attestation requirement. In their dissenting report, Conservative committee members argued the voices of religious groups opposed to the attestation were excluded from the majority report.
Additionally, the Committee quoted our concerns about the length of CSJ contracts:
The British Columbia Humanist Association noted that the length of its CSJ contracts “severely limited” its ability to train new staff members.
The Committee supported our complaint, recommending the department responsible for the program “explore ways to introduce more flexibility” for applicants, including “increasing the average number of weeks subsidized per opportunity.”
Read the BCHA’s fall 2023 submission
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://www.bchumanist.ca/secularists_applaud_wab_kinew_s_pledge_to_reform_manitoba_legislature_prayer
Publication Date: April 15, 2024
Organization: British Columbia Humanist Association
Organization Description: The British Columbia Humanist Association has been providing a community and voice for Humanists, atheists, agnostics, and the non-religious of Metro Vancouver and British Columbia since 1982. We support the growth of Humanist communities across BC, provide Humanist ceremonies, and campaign for progressive and secular values.
Secularists applaud Wab Kinew’s pledge to reform Manitoba legislature prayer
The BC Humanist Association applauds Manitoba Premier Wab Kinew’s recent proposal to update the provincial legislature’s opening prayers.
At a Multi-Faith Leadership Breakfast on Thursday, Kinew told attendees that he would be seeking to update the prayer that is read by the Speaker at the start of each day’s legislature sitting.
I’m asking faith leaders and people who grapple with the questions of secularism and what does it mean to be a Manitoban today to look at this opening prayer and say, ‘Is there a way that we could spend this minute that more accurately reflects who we are as Manitobans today?’
Is there a way that we could preserve the space for those who believe in God, and people such as myself who prayer every day, but also to be more inclusive – inclusive of different faith traditions, but also inclusive of people who pride secularism in our society, people who many define themselves as atheists or non-believers?
The BCHA released the third edition of Legislative Prayer Across Canada in late 2023 to reflect the introduction of Indigenous land acknowledgements in Manitoba’s Legislative Assembly. In 2022, the BCHA identified seven municipalities in Manitoba, including the City of Winnipeg, that opened their inaugural or regular council meetings with a prayer.
Ian Bushfield, Executive Director:
We’re delighted that Premier Kinew is eager to reform this outdated and exclusionary practice. Even more importantly, he’s recognized the necessity that any change be inclusive of atheists and non-believers. We look forward to continuing the conversation that he’s begun.
Newfoundland and Labrador’s legislature has never opened with a prayer and both Quebec and Nova Scotia’s legislatures now open with a moment of silent reflection.
The current Manitoba legislature prayer reads:
O Eternal and Almighty God, from whom all power and wisdom come, we are assembled here before Thee to frame such laws as may tend to the welfare and prosperity of our province.
Grant O merciful God we pray Thee, that we may desire only that which is in accordance with Thy will, that we may seek it with wisdom and know it with certainty and accomplish it perfectly.
For the glory and honour of Thy name and for the welfare of all our people. Amen.
Listen to BCHA Executive Director Ian Bushfield on CBC Radio One Winnipeg
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://www.bchumanist.ca/launching_legal_action_against_the_city_of_parksville_s_council_prayer
Publication Date: April 12, 2024
Organization: British Columbia Humanist Association
Organization Description: The British Columbia Humanist Association has been providing a community and voice for Humanists, atheists, agnostics, and the non-religious of Metro Vancouver and British Columbia since 1982. We support the growth of Humanist communities across BC, provide Humanist ceremonies, and campaign for progressive and secular values.
Launching legal action against the City of Parksville’s council prayer
In a letter sent yesterday, counsel for the BC Humanist Association (BCHA) advised the City of Parksville that the BCHA will be commencing legal proceedings against the City for its breach of the duty of religious neutrality.
Following the 2022 local elections, Parksville’s inaugural council meeting included “blessings” from Andrew Gulevich of the Parksville Fellowship Baptist Church. Gulevich’s prayer was explicitly Christian, asking attendees “to pray with me, to our God” and concluding with “I pray all these things in the mighty name of Jesus, amen.” Parksville’s 2018 inaugural council meeting also began with a prayer from a pastor from the same church.
Ian Bushfield, Executive Director, BC Humanist Association:
We wrote to Parksville before releasing our 2020 report on prayers in municipal governments. We wrote to them again following the 2022 elections. When their inaugural council meeting agenda was released, we publicly called for them to observe the law. And we wrote to them twice at the end of last year asking for confirmation that they would end the practice. So far, we’ve received no formal response. Today, we’re following through to ensure Parksville observes its constitutional duty.
In 2015, the Supreme Court of Canada found that prayers at municipal council meetings were unconstitutional as they violated the state’s duty of religious neutrality. Since 2020, the BCHA has been auditing compliance with the decision among municipalities in BC and across the country.
Watch the prayer:
The BCHA is being represented by Joel V. Payne, Allen/McMillan Litigation Counsel.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://www.bchumanist.ca/embrace_the_electric_monk_initiative
Publication Date: April 1, 2024
Organization: British Columbia Humanist Association
Organization Description: The British Columbia Humanist Association has been providing a community and voice for Humanists, atheists, agnostics, and the non-religious of Metro Vancouver and British Columbia since 1982. We support the growth of Humanist communities across BC, provide Humanist ceremonies, and campaign for progressive and secular values.
Embrace the Electric Monk Initiative
In a bold move that defies the ordinary and flirts with the absurd, the BC Humanist Association (BCHA) has issued an impassioned plea to the provincial government: “Let the Electric Monk do the praying!”

The Electric Monk, a curious invention that straddles the line between genius and lunacy, promises to revolutionize the daily proceedings at the British Columbia Legislature. No longer will Members of the Legislative Assembly (MLAs) be burdened with the mundane task of delivering prayers and reflections. Instead, the Electric Monk will shoulder this spiritual responsibility, freeing up valuable time for MLAs to engage in more pressing matters, such as debating the merits of tea versus coffee.
“We live in an age of automation,” declares Farah Black, BCHA’s lead investigator. “Why should our elected representatives waste precious moments reciting platitudes when they could be drafting legislation or pondering the mysteries of the universe?” Farah, a staunch advocate for reason and logic, envisions a future where the Electric Monk’s monotone voice echoes through the hallowed halls of the Legislature, invoking blessings upon the assembly in binary code.

But what about the human touch, you ask? Fear not! The Electric Monk comes equipped with an array of customizable settings. MLAs can choose from a menu of spiritual flavours, ranging from “Zen Monk” to “Existential Crisis Monk.” Todd Brotzman, holistic analyst and part-time sandwich artist, explains: “Our goal is to cater to all belief systems. Whether you’re a devout skeptic or a fervent believer in the Church of Probability, the Electric Monk has you covered.”
Critics argue that this initiative undermines tradition and threatens the delicate balance between the secular and the sacred. To them, Todd Brotzman offers a cryptic smile and a shrug: “Tradition is like a soggy biscuit left out in the rain. It crumbles under scrutiny. Let the Electric Monk handle the spiritual heavy lifting while we focus on more practical matters—like recalibrating the office stapler.”

The BCHA’s proposal has sparked heated debates across the province. Some fear that the Electric Monk, left unchecked, might develop a penchant for existential angst or, worse, become addicted to Sudoku puzzles. But Farah Black remains undeterred: “We’re prepared for any eventuality. Our Electric Monk has undergone rigorous training, including a crash course in quantum metaphysics and a subscription to ‘Enlightenment Weekly.’ It’s ready to chant, meditate, or calculate pi to a million decimal places—whatever the situation demands.”
As the sun sets over the Pacific Ocean, the Electric Monk stands sentinel, its LED eyes blinking rhythmically. Will the government heed the BCHA’s plea? Only time (and a well-timed firmware update) will tell.

For further inquiries, please contact:
Farah Black Lead Investigator, BC Humanist Association Email: farah.black@bchumanist.ca
Todd Brotzman Holistic Analyst and Sandwich Aficionado Email: todd.brotzman@bchumanist.ca
About the BC Humanist Association: The BCHA is a non-profit organization dedicated to promoting reason, critical thinking, and the pursuit of the perfect vegan sandwich. Our motto: “In Logic We Trust, But Verify with a Side of Pickles.”
Videos
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://ffrf.org/news/releases/ffrf-hails-new-ariz-law-repealing-archaic-abortion-court-ban/
Publication Date: May 3, 2024
Organization: Freedom From Religion Foundation
Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.
FFRF hails new Ariz. law repealing archaic abortion court ban
The Arizona Legislature’s recent vote to repeal a Civil War-era abortion ban revived by the state Supreme Court in early April was welcome news, especially since it came on the same day that Florida’s devastating abortion ban took effect.
Gov. Katie Hobbs has signed the bill only one day after it narrowly passed the Republican-led Senate, describing the repeal as a crucial first step in protecting reproductive rights in Arizona. The law will eventually revert to a 2022 statute permitting the procedure until 15 weeks of pregnancy.
In an unexpected turn, Sen. Shawnna Bolick, who is married to one of the Arizona Supreme Court justices who voted to uphold the 1864 ban, cast one of the Republican votes in favor of repeal. She appeared to support the repeal as the best shot to thwart an expected abortion ballot measure permitting abortion until viability. Her vote was met with religious jeers from the public gallery, including someone who yelled, “One day you will face a just and holy God!”
The religiously motivated opposition to abortion rights was evidenced in speeches by anti-abortion Republican senators, who, according to the New York Times, equated abortions to Nazism, quoted from the bible, “made direct appeals to God from the Senate floor” and called the repeal “an explicit rejection of Christianity.”
“Why can’t we show the nation we are pro-life?” demanded state Sen. Anthony Kern. “We will have the blessing of God over this state if we do that. Our only hope is Jesus Christ.” In a similar vein, anti-abortion advocates Wednesday prayed outside the Arizona Capitol and read scripture over a loudspeaker.
The 1864 law would have returned the state to a near-total abortion ban, with no exceptions for rape or incest victims and jail time penalties for physicians. The only exception found in the draconian ban was to save the life of the pregnant person, a narrow restriction ultimately endangering women and abortion providers.
Unfortunately, the controversial court decision will continue to wreak havoc, as the ban will stand until 90 days after the Legislature takes its summer adjournment. Meanwhile, Planned Parenthood Arizona and Arizona’s attorney general are in court seeking to bar implementation of the ban.
Nearly 60 percent of Arizona’s voters believe abortion should be legal in all or most cases, and 91 percent maintain that the 1864 ban went too far. Thankfully, the Arizona Legislature listened to its constituents and moved to protect women and abortion providers after the shocking court decision.
Protection for abortion rights will likely be on Arizona’s ballot in November. Arizona for Abortion Access has reportedly received 500,000 signatures supporting an abortion ballot initiative, well over the 383,923 required. The proposed amendment would enshrine protection for abortion rights in the Arizona Constitution until fetal viability. This is the next step necessary in Arizona to ensure abortion is accessible and secure in a post-Dobbs nation.
An initiative to protect abortion rights will also be on the November ballot in Florida, where a six-week ban went into effect Wednesday, which will not only deny reproductive rights to Floridians but throughout the Southeast, where abortion is uniformly banned. More than 50 abortion clinics in Florida provided around 86,000 abortions a year, with at least 9,000 involving patients from other states. For 6.4 million women, the nearest clinic was in Florida, according to the New York Times. The nearest clinics now will be in Charlotte, N.C., requiring two visits over three days and waiting times of a week or more. Florida’s ballot initiative to protect abortion rights up to about 24 weeks will require more than 60 percent support to pass.
“The Supreme Court is responsible for incalculable chaos, hardship and misery in overturning abortion as a federal right,” says Annie Laurie Gaylor, FFRF co-president. “The religious war against abortion rights shows so clearly why religious doctrine should have no place in America’s civil laws and why reproductive freedom must be a federal right.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://ffrf.org/news/releases/no-forcing-religion-on-people-in-jail-ffrf-asks-minn-county-jail-officials/
Publication Date: May 1, 2024
Organization: Freedom From Religion Foundation
Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with more than 40,000 members and several chapters across the country, including over 800 members and two chapters in Minnesota. Our purposes are to protect the constitutional principle of separation between state and church, and to educate the public on matters relating to nontheism.
No forcing religion on people in jail, FFRF asks Minn. county jail officials
Don’t impose Christianity on people who are incarcerated, the Freedom From Religion Foundation is appealing to a Minnesota county’s jail authorities.
Concerned Itasca County taxpayers and residents have informed the state/church watchdog that the new Itasca County Jail will surround prisoners with quotes about the importance of religion along with the Ten Commandments. Independent media sources confirm that account. Several selective quotes from politicians promoting religion are also spread throughout the jail, such as “Within the covers of the bible are the answers for all the problems men face. — Ronald Reagan” and “If we ever forget we’re one nation under God, then we will be one nation gone under. – Ronald Reagan,” which are marked above cells. “I tremble for my Country when I reflect that God is Just: that his justice cannot sleep forever. — Thomas Jefferson” is placed on a glass door.
FFRF is asking Itasca County officials to remove the Ten Commandments display and the religious quotes.
“A Ten Commandments display, especially where the government holds a captive audience, violates the Establishment Clause of the First Amendment,” FFRF attorney Hirsh M. Joshi writes to Itasca County Jail Division Administrator Lucas Thompson.
The quotes advising prisoners to find answers in the bible and believe in God should also be removed, FFRF is insisting.
“Constituents — including prisoners — have the right to be free from the government proselytization,” states Joshi. “By suggesting that the bible holds ‘the answers for all the problems men face,’ the jail sends a message — to a captive audience — that those who practice Christianity during their stay will get favored treatment over those who do not.”
“The message to county officials is simple: Repaint and repent,” Joshi adds. “Paint over the quotes and Ten Commandments display, then apologize to constituents for wasting money on two paint jobs.”
Out of respect for its constitutional obligations under the First Amendment’s Establishment Clause, and the religious diversity of all prisoners, the jail should remove the Ten Commandments display and any quotes promoting religion, FFRF is demanding.
“This is clearly an imposition of a sectarian religious perspective on a group that has little choice in the matter,” says FFRF Co-President Annie Laurie Gaylor. “Itasca County officials are taking advantage of the situation.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://ffrf.org/news/releases/ffrf-co-sponsors-capitol-hill-reception-for-national-day-of-reason/
Publication Date: May 1, 2024
Organization: Freedom From Religion Foundation
Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters all over the country. Our purposes are to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.
FFRF co-sponsors Capitol Hill reception for National Day of Reason
The Freedom From Religion Foundation is delighted that once again Rep. Jamie Raskin has introduced a resolution declaring May 4 as a “National Day of Reason.”
Raskin and other members of Congress traditionally introduce a resolution each year in honor of such a day to counter the annual National Day of Prayer.
FFRF is co-sponsoring a Reason Reception on Capitol Hill Wednesday night featuring guest speaker Kate Cohen, author of We of Little Faith and a Washington Post contributing columnist whose column this week is titled “A National Day of Prayer? James Madison would be horrified.” In it, she urges Americans to join her in abolishing this unconstitutional law instructing the president to urge citizens to gather together in prayer.
Rep. Jared Huffman, who co-chairs the Congressional Freethought Caucus with Raskin, will also be on hand, along with representatives from the sponsoring groups, such as FFRF Co-Presidents Dan Barker and Annie Laurie Gaylor, and representatives from the Secular Coalition for America and American Humanist Association, also sponsors.
“May 1 is such an appropriate day on which to hold a Reason Reception,” note Barker and Gaylor, “because every day we should be calling out ‘Mayday, Mayday,’ given how endangered the separation between state and church is. We hope a Reason Reception to accompany the National Day of Reason will become an annual event.”
The National Day of Prayer occurs on the first Thursday in May, as proclaimed by an unconstitutional congressional law passed in 1952 requiring the president to encourage citizens to “turn to God in prayer and meditation at churches, in groups, and as individuals.” FFRF won a historic federal court ruling in 2010 actually declaring the law unconstitutional, which was later thrown out by an appeals court based on standing, not the merits.
The National Day of Reason resolution is an attempt to repair the constitutional damage. Raskin’s resolution reads:
Whereas the application of reason has been the essential precondition for humanity’s extraordinary scientific, medical, technological, and social progress since before the founding of our country;
Whereas reason provides vital hope today for confronting the environmental crises of our day, including the civilizational emergency of climate change; for advancing civil liberties for all, including the rights of LGBTQIA+ individuals and access to all reproductive healthcare such as in-vitro fertilization, contraception, and abortion; and for cultivating the rule of law, democratic institutions, justice, and peace among nations;
Whereas America’s Founders insisted upon the primacy of reason and knowledge in public life, and drafted the Constitution to prevent official establishment of religion and to protect freedom of thought, speech and inquiry in civil society;
Whereas James Madison, author of the First Amendment and fourth President of the United States, stated that ‘‘The advancement and diffusion of knowledge is the only guardian of true liberty’’, and ‘‘Knowledge will forever govern ignorance, and a people who mean to be their own governors, must arm themselves with the power knowledge gives’’; and
Whereas, May 4, 2024, would be an appropriate date to designate as a ‘‘National Day of Reason’’: Now, therefore, be it Resolved, That the House of Representatives— (1) supports the designation of a ‘‘National Day of Reason’’;
and (2) encourages all citizens, residents, and visitors to join in observing this day and focusing on the central importance of reason, critical thought, the scientific method, and free inquiry to resolving social problems and promoting the welfare of humankind.
FFRF is more than happy to do its part in highlighting and spreading the word about such a key secular day.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://ffrf.org/uncategorized/stop-your-prayers-ffrf-admonishes-n-c-school-board/
Publication Date: April 30, 2024
Organization: Freedom From Religion Foundation
Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with over 40,000 members and several chapters across the country, including more than 900 members and a chapter in North Carolina. Our purposes are to protect the constitutional principle of separation between state and church, and to educate the public on matters relating to nontheism.
Stop your prayers, FFRF admonishes N.C. school board
A North Carolina school board must immediately halt its practice of starting its meetings with board member-led prayer, the Freedom From Religion Foundation is insisting.
A concerned Winston-Salem/Forsyth County Schools parent has reported that the board begins each meeting with a Christian prayer led by a board member. The board’s meeting minutes indicate that the majority of recent prayers have been led by school board member Susan Miller. For instance, the April 16 meeting started with this prayer led by her:
Let us pray. Dear God, we ask that You would clear our minds and our hearts
from any animosity so that we may face the relevant issues and address them with
an open mind tonight. We pray that all decisions made tonight would be most
beneficial for our students, teachers, staff, and our community. In Your name we
pray, amen.
FFRF is asking the board to immediately cease opening its meetings with prayer out of respect for the First Amendment rights of and the diversity of its students and the community.
“The Supreme Court has consistently struck down prayers offered at school-sponsored events,” FFRF attorney Chris Line writes to Winston-Salem/Forsyth County Schools Board of Education Chair Deanna Kaplan. “Further, federal courts have held that opening public school board meetings with sectarian prayer also violates the Establishment Clause. Here, as in those cases, the board’s practice of opening meetings with district-led Christian prayers unconstitutionally coerces attendees to participate and observe a religious ritual. The board’s actions display clear favoritism towards religion over nonreligion, and Christianity over all other faiths.”
In a recent case striking down a school board’s prayer practice, the 9th U.S. Circuit Court of Appeals reaffirmed in FFRF v. Chino Valley Unified School District Board of Education that Establishment Clause concerns are heightened in the context of public schools “because children and adolescents are just beginning to develop their own belief systems, and because they absorb the lessons of adults as to what beliefs are appropriate or right.” The Chino Valley Unified School District was ordered to pay more than $275,000 in plaintiffs’ attorney fees and costs to the Freedom From Religion Foundation.
In Lund v. Rowan County (N.C.), the 4th U.S. Circuit Court of Appeals found that even legislative prayer is unconstitutional when the members of the legislative body are the only ones giving prayers because the government is delivering prayers that were exclusively prepared and controlled by the government, constituting a “much greater and more intimate government involvement” in the prayer practice than those that have been found constitutional. Here, the prayers are being delivered by school board members.
And, FFRF adds, it is coercive, insensitive and intimidating to force nonreligious citizens, such as our complainant, to choose between making a public showing of their nonbelief by refusing to participate in the prayer or else display deference toward a religious sentiment in which they do not believe, but which their school board members clearly do. A full 37 percent of the American population is non-Christian, including the almost 30 percent who are nonreligious.
Out of respect for the First Amendment rights and diversity of its community, FFRF requests that the board cease unconstitutionally including prayers at meetings.
“School boards should be using their time and energy to tackle educational issues, not to pray,” says FFRF Co-President Annie Laurie Gaylor. “And it is an imposition of a sectarian religious perspective on those who don’t share that faith.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://ffrf.org/uncategorized/ffrf-condemns-new-georgia-private-school-voucher-scheme/
Publication Date: April 29, 2024
Organization: Freedom From Religion Foundation
Organization Description: The Freedom From Religion Foundation is a national nonprofit organization with 40,000 members and several chapters across the country, including more than 600 members and a chapter in Georgia. FFRF’s purpose is to protect the constitutional principle of separation between state and church and to educate the public on matters relating to nontheism.
FFRF condemns new Georgia private school voucher scheme
The Freedom From Religion Foundation is disappointed that Georgia lawmakers have passed a new scheme to divert funds from public schools to unregulated private, mostly religious schools.
Gov. Brian Kemp recently signed SB 233 into law, which will force taxpayers to fund private religious education across the state. This bill disregards the lessons from other state voucher programs that these funds not only hurt public schools, but also fail to improve academic performance of students who attend voucher schools.
In the long run, voucher programs end up primarily funneling taxpayer dollars into private school bank accounts to pay for students who would have attended private schools anyway. This is especially true with the recent trend of so-called “school choice” advocates pushing for voucher programs to become universal, meaning the funds are available even to the wealthiest families who already send their children to private schools. FFRF fully expects opponents of public schools to push for universal vouchers in Georgia next.
“Private schools are by definition unaccountable to taxpayers — and no taxpayer should be forced to pay for religious instruction that they do not support,” comments FFRF Senior Policy Counsel Ryan Jayne. “Instead, this spare $140 million that Georgia lawmakers apparently found burning a hole in their pockets should go toward helping public school students.”
Private school vouchers are perhaps the biggest current threat to the constitutional separation between state and church in the United States. The Freedom From Religion Foundation is committed to raising awareness on the issue and supporting the access of all students to strong, secular public schools.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://ffrf.org/news/releases/earth-day-warning-10th-hottest-month-in-a-row-requires-action/
Publication Date: April 26, 2024
Organization: Freedom From Religion Foundation
Organization Description: The Freedom From Religion Foundation is the nation’s largest association of freethinkers (atheists and agnostics) with 40,000 members and several chapters nationwide. It works to buttress the constitutional separation between state and church.
Earth Day warning: 10th hottest month in a row requires action
Our planet Earth has just witnessed its 10th hottest month in a row since humans began recording temperatures, according to experts.
The record is partly due to human-caused warming, combined with the El Niño climate pattern. “The heat over the past 12 months has pushed global average temperatures to an unprecedented 1.58 degrees Celsius (2.84 degrees Fahrenheit) warmer than preindustrial levels,” reports the Washington Post. The Antarctic sea ice coverage is 20 percent below average.
It’s likewise alarming that ocean heat has shattered records. “There have been record temperatures every day for more than a year,” reports the New York Times. An earlier, more turbulent hurricane season is foreseen.
The lack of political will — including the sabotaging of climate change mitigation for partisan reasons — is endangering the 2016 Paris climate agreement requiring emissions to be sharply reduced by 2030. President Biden’s one-year-old Inflation Reduction Act (IRA) is a historic investment in clean energy, climate action and job creation. One of its goals is to reduce greenhouse gas emissions by 1 billion tons by 2030. In the past year, more than $110 billion in new clean energy manufacturing investments have been made by the private sector, adding more than $70 billion in the electric vehicle (EV) supply chain and more than $10 billion in solar manufacturing.
At a recent speech well-known area meteorologist Bob Lindmeier made to Madison, Wis.-area members of the Freedom From Religion Foundation, he called climate change “simple, serious and solvable.” The threat to our planet and future generations is incontestable. Projected consequences of uncontrolled climate change include food supplies being disrupted, the growth of insect-borne diseases and the displacement of more than 400 million people in urban areas exposed to severe drought. Rising ocean levels could turn 2 billion people — one-fifth of the world’s population — into climate change refugees by 2100.
As Lindmeier noted, we have the tools to solve the climate-change threat. He noted that such measures as charging a fee on fossil fuels at the source would make a huge dent. The inflation this might create could be mitigated by giving the dividend to taxpayers. Moving away from natural gas to facilitate energy-efficient building will also have major positive consequences.
Efforts individuals can take, Leidmeier notes, include:
• Eating less meat and more plant-based foods.
• Voting for individuals, at every level of government, who will take action on climate change.
• Replacing lights with LEDs.
• Adding solar panels if applicable.
• Reducing transportation emissions. Buy an electric vehicle (EV) when replacing your car — take advantage of the up to $7,500 rebate the IRA provides now. Use public transportation, biking and walking whenever possible. (Watch Lindmeier’s presentation on FFRF’s “Ask an Atheist” to hear more tips.)
We atheists, agnostics and the religiously unaffiliated have a special role to play in mitigating climate change because “the Nones” are the most likely to recognize that human activity is the culprit. A major survey by the Pew Research Center of more than 10,000 adult Americans finds that “Americans with lower levels of religious commitment are much more likely than those with medium or high levels of religious commitment to say the Earth is getting warmer because of human activity.” Nine in 10 atheists understand that human activity is causing climate change, compared to a narrow majority (53 percent) of Americans overall.
We freethinkers and nonreligious Americans, now nearly three in 10, must quit acting timid about our secular views and demand that public officials reflect our values.
“We must make every day Earth Day not only for our children and our children’s children,” says FFRF Co-President Annie Laurie Gaylor, “but in order to save the amazing and endangered diversity of life on our shared home, which helps make Earth a true paradise.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: September 1, 2014
Publisher Location: Fort Langley, Township of Langley, British Columbia, Canada
Publication: Freethought Newswire
Original Link: https://ffrf.org/news/releases/measles-spikes-here-we-go-again-repeal-religious-vaccination-exemptions/
Publication Date: April 26, 2024
Organization: Freedom From Religion Foundation
Organization Description: The Freedom From Religion Foundation is the nation’s largest association of freethinkers (atheists and agnostics) with 40,000 members and several chapters nationwide. It works to buttress the constitutional separation between state and church.
Measles spikes — here we go again! Repeal religious vaccination exemptions
It’s déja vu all over again with a new measles spike affecting 18 states, almost half occurring in children under age 5, according to the Center for Disease Control.
Yet measles, one of the most contagious of diseases, is also one of the most easily to contain via vaccination, first introduced in 1963.
Back in 1978, the CDC set a goal to eliminate measles from the United States by 1982. It took a lot longer, but by the year 2000, the World Health Organization declared measles had been eliminated in the United States. Yet here we are. While some cases are brought into the states by unvaccinated travelers, the virus is only finding fertile breeding ground here again thanks to anti-science, anti-vaccination know-nothings who refuse to vaccinate their children. They are helped along by the outrageous fact that 45 states plus Washington, D.C., grant exemptions for people with religious objections to immunizations.
Measles is so contagious that “if one person has it, up to 90 percent of the people close to that person who are not immune will also become infected,” the CDC notes. More horrifying, the virus can live for up to two hours after an infected person leaves an airspace, such as a clinic or daycare. That’s why it is everyone’s duty to vaccinate their children against measles, which, of course, also protects those rare individuals who for health reasons cannot get vaccinated. It’s called herd immunity. Unfortunately, it takes a very high vaccination rate, of up to 95 percent, to keep measles from spreading. During the Covid-19 epidemic, vaccination rates for kindergarteners fell to 93 percent and that’s where it’s stayed. “The drop is driven in part by record numbers of children getting waivers,” reports Associated Press.
Measles can kill, and complications occur most commonly in infants, pregnant women, and malnourished or immunocompromised children. Complications include pneumonia and encephalitis (swelling of the brain). One to three of every 1,000 children who get measles will die from respiratory and neurologic complications. One in five unvaccinated persons in the U.S. who get measles is hospitalized. A very rare but fatal disease of the central nervous system, subacute sclerosing panencephalitis (SSPE), can occur seven to 10 years after having measles.
Speaking of long-term consequences from childhood illness, shingles is a commonplace plague, with one out of every three persons in the United States expected to develop herpes zoster. An estimated 1 million people will come down with often excruciatingly painful, blistering and disfiguring sores, often on one side of the torso or the face, and other malaise.
Once someone’s had chicken pox, the herpes zoster virus continues to live in the body, often manifesting in older age. It is a scourge. NPR’s Nina Totenberg, who wrote the memoir Notorious RBG, confides that Ruth Bader Ginsburg, for example, was in chronic pain from repeated shingles infections. Since introduced in the United States in 1995, the chickenpox vaccine has been tremendously successful, reducing the number of annual cases from 4 million a year (with about 12,000 hospitalizations and 100–150 deaths) to fewer than 150,000 cases, 1,400 hospitalizations and 30 deaths a year. Yet there are still those who openly admit to exposing their unvaccinated children as “chicken pox parties,” despite its miserable symptoms, and complications, including pneumonia and encephalitis.
That ought to be considered child abuse. Back in 2019, then-Kentucky Gov. Matt Bevin admitted he had made sure every one of his nine children came down with chicken pox, on purpose. His children won’t be thanking him someday if and when they have to endure a shingles outbreak.
While a not very effective vaccine against shingles fortunately has been replaced with Shingrix, a more effective two-dose regimen, the immunization is typically only covered by insurance if you are 50 or older. For under-insured and uninsured, its cost is prohibitive. And it’s a hard-hitting vaccine that most people are laid low by. Clearly, eliminating chickenpox in the first place is preferable.
State legislators must prioritize the repeal of religious exemptions from vaccinations and get the United States back on track as an evidence-based country that prioritizes public health.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, or the author(s), and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors copyright their material, as well, and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: March 1, 2014
Web Domain: http://www.in-sightpublishing.com
Location: Fort Langley, Township of Langley, British Columbia, Canada
Journal: In-Sight: Independent Interview-Based Journal
Journal Founding: August 2, 2012
Frequency: Three (3) Times Per Year
Review Status: Non-Peer-Reviewed
Access: Electronic/Digital & Open Access
Fees: None (Free)
Volume Numbering: 12
Issue Numbering: 3
Section: B
Theme Type: Idea
Theme Premise: “Outliers and Outsiders”
Theme Part: 31
Formal Sub-Theme: None
Individual Publication Date: May 1, 2024
Issue Publication Date: September 1, 2024
Author(s): Sam Vaknin.
Author(s) Bio: Sam Vaknin, Ph.D. is a former economic advisor to governments (Nigeria, Sierra Leone, North Macedonia), served as the editor in chief of “Global Politician” and as a columnist in various print and international media including “Central Europe Review” and United Press International (UPI). He taught psychology and finance in various academic institutions in several countries (http://www.narcissistic-abuse.com/cv.html).
Word Count: 343
Image Credit: Sam Vaknin.
International Standard Serial Number (ISSN): 2369-6885
*Please see the footnotes, bibliography, and citations, after the publication.*
Keywords: accusations, autonomy, bilateral, culture, discrimination, equality, genocide, identity, institutions, international law, minorities, minority, protections, rights, suppression.
The Mirage of Minority Rights
The President of North Macedonia accused Bulgaria of mistreating its Macedonian minority. Putin leveled the same accusation at Ukraine with regards to its Russian-speaking population. Both Bulgaria and Ukraine reject the allegations vehemently. To this very day, many in Israel deny that Palestinians exist.
But what is a minority and whence its rights?
A minority is a group of people who self-identify and self-determine as a minority on grounds of ethnic, linguistic, cultural, religious, or national identity and are possibly discriminated against owing to being a minority.
The rights of minorities are enshrined in numerous bilateral and multilateral treaties and in international law, including in UN declarations. In some cases, minorities are explicitly recognized and identified in state constitutions and thus are protected from persecution or endowed with autonomy and special privileges.
These protections include: the right to not be exterminated or forcibly displaced; the right to not be coercively assimilated and to exercise the language and culture common to the members of the minority; non-discrimination and equality before the law, the institutions, and in the workplace.
Members of the minorities should be allowed and encouraged to participate in the public affairs, politics, culture, education, society, and economy of the host polity. They should be represented in all the institutions, be consulted, and contribute to actual decision-making.
The courts of the host country should protect the minorities from any attempt to infringe on their rights and freedoms and enforce these when and where applicable.
This is the noble theory. Reality is much shabbier. By far the main thorn is the inability to agree on an objective, neutral definition of a minority.
Throughout history and to this very day, majorities or powerful populations have refused to recognize others as disenfranchised minorities with a common culture and history.
This discord often devolved into armed conflict or outright suppression and even genocide.
The solution is to establish an international court for minorities with the power to confer a minority status on applicants, having reviewed the history of the group and having consulted experts from neutral territories.
Bibliography
None
Footnotes
None
Citations
American Medical Association (AMA 11th Edition): Vaknin S. The Mirage of Minority Rights. May 2024; 12(3). http://www.in-sightpublishing.com/vaknin-minority-mirage
American Psychological Association (APA 7th Edition): Vaknin, S. (2024, May 1). The Mirage of Minority Rights. In-Sight Publishing. 12(3).
Brazilian National Standards (ABNT): VAKNIN, S. The Mirage of Minority Rights. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 3, 2024.
Chicago/Turabian, Author-Date (17th Edition): Vaknin, Sam. 2024. “The Mirage of Minority Rights.” In-Sight: Independent Interview-Based Journal 12, no. 3 (Spring). http://www.in-sightpublishing.com/vaknin-minority-mirage.
Chicago/Turabian, Notes & Bibliography (17th Edition): Vaknin, S “The Mirage of Minority Rights.” In-Sight: Independent Interview-Based Journal 12, no. 3 (May 2024).http://www.in-sightpublishing.com/vaknin-minority-mirage.
Harvard: Vaknin, S. (2024) ‘The Mirage of Minority Rights’, In-Sight: Independent Interview-Based Journal, 12(3). <http://www.in-sightpublishing.com/vaknin-minority-mirage>.
Harvard (Australian): Vaknin, S 2024, ‘The Mirage of Minority Rights’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 3, <http://www.in-sightpublishing.com/vaknin-minority-mirage>.
Modern Language Association (MLA, 9th Edition): Vaknin, Sam. “The Mirage of Minority Rights.” In-Sight: Independent Interview-Based Journal, vo.12, no. 3, 2024, http://www.in-sightpublishing.com/vaknin-minority-mirage.
Vancouver/ICMJE: Sam V. The Mirage of Minority Rights [Internet]. 2024 May; 12(3). Available from: http://www.in-sightpublishing.com/vaknin-minority-mirage.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on a work at https://in-sightpublishing.com/.
Copyright
© 2012-Present by Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Authorized use/duplication only with explicit and written permission from Scott Douglas Jacobsen. Excerpts, links only with full credit to Scott Douglas Jacobsen and In-Sight Publishing with specific direction to the original. All collaborators co-copyright their material and may disseminate for their purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/04/29
In the right: cornered, a story, a story, my life in a story; and unknowing my known, a story, a story, my life for a story.
See “Records.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/04/29
Silver moon sparks: Sparkle twinkles, and a ring-ring no phear, bring-bring no fone; hear my grammartone, dear my.
See “Trylight Auroara.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/04/29
Ashen spiekes: To the burninspace, a sighcryledge; and to define, to name, to draw the linens, you are the bed; and arest me.
See “Bound.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/04/29
“…always meeting ourselves”: And time taps, synchronize me, double tap, see your selves in silver, I; and forever we in I.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/04/29
Sensorium: I Tryloki, a fin flanafun, flim-flam a ton, inabin afterhave abanana; three ways to have your Way, no sense in senses.
See “I.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/04/29
Solicitude Solitudes: soliloquys, come fly with mes, it’s more common to see what your mind is telling you after time, not in it.
See “I.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/04/29
Skinwalkers: It’s helpful to embody another, ’cause many are glass; one poke to self-reflection crumbles their ‘edifice.’
See “Be gentle.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/04/24
Twee, twee!: A birdie cries, “Free!”; and the cage, the cage! It aches its loss in the birdie toss. But free of it, and to where?
See “I.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/04/23
Randomtasken: A simple sound besidebussy and no time, no time too feel, to relax and two alone; my Self and thought of myself.
See “Life.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/04/23
The nights run, dear, and run: It ran, and I do not even know “it”; I gather your worldline in language, my.
See “& Autumn leaves.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: March 1, 2014
Web Domain: http://www.in-sightpublishing.com
Location: Fort Langley, Township of Langley, British Columbia, Canada
Journal: In-Sight: Independent Interview-Based Journal
Journal Founding: August 2, 2012
Frequency: Three (3) Times Per Year
Review Status: Non-Peer-Reviewed
Access: Electronic/Digital & Open Access
Fees: None (Free)
Volume Numbering: 12
Issue Numbering: 2
Section: B
Theme Type: Idea
Theme Premise: “Outliers and Outsiders”
Theme Part: 30
Formal Sub-Theme: None
Individual Publication Date: April 22, 2024
Issue Publication Date: May 1, 2024
Author(s): James Haught
Author(s) Bio: James A. Haught, syndicated by PeaceVoice, was the longtime editor at the Charleston Gazette and had been the editor emeritus since 2015. He was thought to have been the first investigative reporter in West Virginia. He won two dozen national newswriting awards and was author of 12 books and 150 magazine essays. He was also a senior editor of Free Inquiry magazine and was writer-in-residence for the United Coalition of Reason. He died on Sunday, July 23 (2023), at the age of 91.
Word Count: 754
Image Credit: None.
International Standard Serial Number (ISSN): 2369-6885
*Please see the footnotes, bibliography, and citations, after the publication.*
Keywords: civil rights movement, creationism, Daylight Atheism, Enlightenment, existentialists, Franklin Roosevelt’s New Deal, Great Society, human rights, Lyndon Johnson, Macbeth, personal freedoms, Playboy magazine, Progressive Party, secular humanism, sexual revolution, Supreme Court, Theodore Roosevelt, Trump era, U.S. Supreme Court, Warren Court.
Nine decades of progress in my lifetime
I’ll be 90 on my next birthday. My long life is sinking, shrinking, slip-sliding away. My wife is worse: bedfast, under hospice care. Soon, our world will end, not with a bang but a whimper.
Looking back over nine decades, I’m proud and pleased because secular humanism — the progressive struggle to make life better for everyone — won so many victories during my time.
When I came of age in the 1950s, taboos and bigotry ruled America. Gay sex was a felony, and homosexuals hid in the closet. It was a crime for stores to open on the Sabbath. It was illegal to look at something like a Playboy magazine or a sexy R-rated movie — or even read about sex. Blacks were confined to ghettos, not allowed into white-only restaurants, hotels, clubs, pools, schools, careers or neighborhoods. Interracial marriage was illegal. Schools had government-mandated prayers, and biology classes didn’t mention evolution.
Buying a lottery ticket was a crime. Birth control was illegal in some states. Desperate girls couldn’t end pregnancies, except via back-alley butchers. Unwed couples couldn’t share a bedroom. Other puritanism was locked into law.
Now, all those strictures have been wiped out, one after another. Human rights and personal freedoms have snowballed. Society changed so radically that it’s hard to remember the old “thou shalt nots.”
The secular humanist crusade, a never-ending effort to help humanity, began its modern upsurge three centuries ago in The Enlightenment. Rebel thinkers began challenging the divine right of kings, the supremacy of the church, privileges of aristocrats, and other despotism. They envisioned democracy, personal equality, human rights, free speech and a social safety net.
At the start of the 20th century, Theodore Roosevelt’s Progressive Party sought many reforms. And women fought bravely for the right to vote.
Then, during my lifetime, wave after wave of betterment occurred.
Franklin Roosevelt’s New Deal passed Social Security pensions for retirees, gave unions a right to organize, provided unemployment compensation for the jobless and workers compensation for those injured at work, banned child labor, set a 40-hour workweek and a minimum wage, created food stamps and welfare for the poor, launched massive public works to make jobs, created the Federal Deposit Insurance Corporation to protect bank depositors, and much more.
The U.S. Supreme Court under Chief Justice Earl Warren transformed America: banning racially segregated schools, outlawing government-enforced school prayer, striking down state laws against birth control and mixed marriage, protecting poor defendants against police abuses, mandating “one man, one vote” equality in districts to stop sparse rural conservatives from dominating legislatures. The Warren Court gave couples privacy in the bedroom — which set the stage for a later ruling that let women and girls end pregnancies. Other subsequent decisions decriminalized gay sex, gave homosexuals a right to marry, and made gays safe from cruel discrimination.
Lyndon Johnson’s Great Society leaped forward with Medicare, Medicaid, the Job Corps, Head Start, public radio and television, consumer protection, pollution curbs, senior citizen meals, the National Trails System and numerous other improvements. Major laws guaranteed racial equality.
Meanwhile, the historic civil rights movement made America honor its pledge that “all men are created equal.” Birth control pills freed women from endless pregnancy and triggered the sexual revolution against bluenose church taboos. Women’s liberation weakened male domination. Gays gained legal equality through historic breakthroughs. The youth rebellion of the 1960s still reverberates.
A 1987 high court ruling forbade public schools to teach “creationism.” Other progressive advances included marijuana legalization in many states, and the beginning of “right to die with dignity” laws.
Finally, the collapse of the Trump era and the disintegration of supernatural religion in western democracies are more victories for secular humanism.
Decade after decade, progressive reformers defeated bigoted religion and right-wing political resistance to wipe out hidebound strictures.
Barely noticed, humanist advances helped billions. War between nations has virtually ceased in the past half-century. In the 1800s, life expectancy averaged barely 30 years because of high childhood deaths, but now it’s over 70. Literacy and education have soared. Famines have almost vanished. Progressive values keep climbing.
We existentialists see the chaotic carnival of life — all the absurdities and idiocies. Sometimes we want to embrace Macbeth’s bitter lament that life is a pointless farce, a tale told by an idiot, full of sound and fury, signifying nothing.
But I know that’s only part of the truth. The marvelous rise of secular humanism in a single lifetime — greatly improving life for all — paints a much brighter hope for humanity. Let’s keep striving for more advances.
This article is adapted from a piece that originally appeared on Feb. 22, 2021, at Daylight Atheism.
Bibliography
None
Footnotes
None
Citations
American Medical Association (AMA 11th Edition): Haught J. Nine decades of progress in my lifetime. April 2024; 12(2). http://www.in-sightpublishing.com/Haught-lifetime
American Psychological Association (APA 7th Edition): Haught, J. (2024, April 22). Nine decades of progress in my lifetime. In-Sight Publishing. 12(2).
Brazilian National Standards (ABNT): HAUGHT, S. Nine decades of progress in my lifetime. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 2, 2024.
Chicago/Turabian, Author-Date (17th Edition): Haught, James. 2024. “Nine decades of progress in my lifetime.” In-Sight: Independent Interview-Based Journal 12, no. 2 (Spring). http://www.in-sightpublishing.com/Haught-lifetime.
Chicago/Turabian, Notes & Bibliography (17th Edition): Haught, J “Nine decades of progress in my lifetime.” In-Sight: Independent Interview-Based Journal 12, no. 2 (April 2024).http://www.in-sightpublishing.com/Haught-lifetime.
Harvard: Haught, J. (2024) ‘Nine decades of progress in my lifetime’, In-Sight: Independent Interview-Based Journal, 12(2). <http://www.in-sightpublishing.com/Haught-lifetime>.
Harvard (Australian): Haught, J 2024, ‘Nine decades of progress in my lifetime’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 2, <http://www.in-sightpublishing.com/Haught-lifetime>.
Modern Language Association (MLA, 9th Edition): Haught, James. “Nine decades of progress in my lifetime.” In-Sight: Independent Interview-Based Journal, vo.12, no. 2, 2024, http://www.in-sightpublishing.com/Haught-lifetime.
Vancouver/ICMJE: James H. Nine decades of progress in my lifetime [Internet]. 2024 Apr; 12(2). Available from: http://www.in-sightpublishing.com/Haught-lifetime.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on a work at https://in-sightpublishing.com/.
Copyright
© 2012-Present by Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Authorized use/duplication only with explicit and written permission from Scott Douglas Jacobsen. Excerpts, links only with full credit to Scott Douglas Jacobsen and In-Sight Publishing with specific direction to the original. All collaborators co-copyright their material and may disseminate for their purposes.
Publisher: In-Sight Publishing
Publisher Founding: March 1, 2014
Web Domain: http://www.in-sightpublishing.com
Location: Fort Langley, Township of Langley, British Columbia, Canada
Journal: In-Sight: Independent Interview-Based Journal
Journal Founding: August 2, 2012
Frequency: Three (3) Times Per Year
Review Status: Non-Peer-Reviewed
Access: Electronic/Digital & Open Access
Fees: None (Free)
Volume Numbering: 12
Issue Numbering: 2
Section: B
Theme Type: Idea
Theme Premise: “Outliers and Outsiders”
Theme Part: 30
Formal Sub-Theme: None
Individual Publication Date: April 22, 2024
Issue Publication Date: May 1, 2024
Author(s): James Haught
Author(s) Bio: James A. Haught, syndicated by PeaceVoice, was the longtime editor at the Charleston Gazette and had been the editor emeritus since 2015. He was thought to have been the first investigative reporter in West Virginia. He won two dozen national newswriting awards and was author of 12 books and 150 magazine essays. He was also a senior editor of Free Inquiry magazine and was writer-in-residence for the United Coalition of Reason. He died on Sunday, July 23 (2023), at the age of 91.
Word Count: 511
Image Credit: None.
International Standard Serial Number (ISSN): 2369-6885
*Please see the footnotes, bibliography, and citations, after the publication.*
Keywords: Aztecs, Christianity, Gerald Larue, gods, Hinduism, II Kings, Incas, invisible spirits, Library Journal, Mayans, Michel de Montaigne, Norse gods, Peter De Vries, Phoenicia, polytheism, priest class, Ramses III, Sumer, supernatural, Voltaire.
Why so many gods?
“Man is certainly stark mad; he cannot make a worm, yet he will make gods by the dozen.” — Michel de Montaigne (1533-1592), creator of the essay.
But Montaigne spoke too modestly. Instead of dozens, the human imagination has created innumerable gods.
Hinduism’s ancient Vedas declared that 33 gods exist. But later the number somewhat inexplicably ballooned to 330 million. Names are known for only a few hundred of these deities.
Scholar Gerald Larue listed more than 100 gods of ancient Sumer, Mesopotamia, Phoenicia, Assyria, Greece, Rome and other early cultures. He also said Egypt had 80 different deities. Norse gods likewise were numerous. All of them vanished.
The Aztecs, Incas and Mayans in the Americas a millennium ago had a stunning array of invisible gods, including a magical feathered serpent, to whom thousands of people were sacrificed. Various Celtic gods also required human sacrifice.
The number of gods who are worshiped, or were, is too vast to count. Library Journal comments: “The gods of Haiti, for example, are described as being in excess of 10,000, and there are at least as many Japanese and Chinese gods.”
Even the bible expresses bafflement about god-making. II Kings 17:29 asks: “Howbeit every nation made gods of their own?”
Clearly, when humans evolved large brains, they acquired an ability to imagine a huge array of unseen spirits.
In pretty much every prehistoric culture, a priest class arose, seizing enormous power by claiming to appease and invoke invisible gods. Priests gained privileged status and lived in luxury, lording it over common serfs. One report on Ancient Egypt says: “Thirty-two centuries ago, during the reign of Ramses III, Egypt’s great temple of the supreme god Amun-Re — supposed creator of the world and father of the pharaoh — owned 420,000 head of livestock, 65 villages, 83 ships, 433 orchards, vast farmland, and 81,000 workers, all obeying the ruler priests.”
Was deliberate chicanery involved? Voltaire stated: “The first divine was the first rogue who met the first fool.” But nobody can prove hidden motives.
Counting the number of gods is difficult. Christianity supposedly has three — father, son and Holy Ghost — but what about Satan? Is he a god? What about the Virgin Mary? If she hovers over humanity, miraculously appearing to the faithful, doesn’t that make her a supernatural spirit? What about angels and demons and the “heavenly host”? Are they godlets? What about saints, to whom believers pray? If they exist and receive prayers, they must be supernatural personages.
The Catholic Church reveres around 11,000 saints, all canonized upon alleged evidence of miracles. If all 11,000 remain today in the spirit world answering prayers, are they 11,000 semi-gods?
If you’re mentally honest, you might see a simple answer: The number of gods and invisible spirits is zero. They’re all figments of the imagination.
In The Blood of the Lamb, novelist Peter De Vries describes a cynical Jew being confronted by a gushy Christian woman who praises Jews for reducing polytheism to monotheism.
He replies: “Which is just a step from the truth.”
This article is adapted from a piece that originally appeared in the January 2018 United Coalition of Reason newsletter.
Bibliography
None
Footnotes
None
Citations
American Medical Association (AMA 11th Edition): Haught J. Why so many gods?. April 2024; 12(2). http://www.in-sightpublishing.com/Haught-gods
American Psychological Association (APA 7th Edition): Haught, J. (2024, April 22). Why so many gods?. In-Sight Publishing. 12(2).
Brazilian National Standards (ABNT): HAUGHT, S. Why so many gods?. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 2, 2024.
Chicago/Turabian, Author-Date (17th Edition): Haught, James. 2024. “Why so many gods?.” In-Sight: Independent Interview-Based Journal 12, no. 2 (Spring). http://www.in-sightpublishing.com/Haught-gods.
Chicago/Turabian, Notes & Bibliography (17th Edition): Haught, J “Why so many gods?.” In-Sight: Independent Interview-Based Journal 12, no. 2 (April 2024).http://www.in-sightpublishing.com/Haught-gods.
Harvard: Haught, J. (2024) ‘Why so many gods?’, In-Sight: Independent Interview-Based Journal, 12(2). <http://www.in-sightpublishing.com/Haught-gods>.
Harvard (Australian): Haught, J 2024, ‘Why so many gods?’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 2, <http://www.in-sightpublishing.com/Haught-gods>.
Modern Language Association (MLA, 9th Edition): Haught, James. “Why so many gods?.” In-Sight: Independent Interview-Based Journal, vo.12, no. 2, 2024, http://www.in-sightpublishing.com/Haught-gods.
Vancouver/ICMJE: James H. Why so many gods? [Internet]. 2024 Apr; 12(2). Available from: http://www.in-sightpublishing.com/Haught-gods.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on a work at https://in-sightpublishing.com/.
Copyright
© 2012-Present by Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Authorized use/duplication only with explicit and written permission from Scott Douglas Jacobsen. Excerpts, links only with full credit to Scott Douglas Jacobsen and In-Sight Publishing with specific direction to the original. All collaborators co-copyright their material and may disseminate for their purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/04/21
See Sigh So, Sum: total, of all I know in you, and in you, too, I know you, and don’t exist there, too; is that clear?
See “Fee fi foes.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/02/03
[Recording Start]
Rick Rosner: We’re talking about what you’re signing on for. If you support Trump or vote for Trump or vote for anybody but Biden, really, because a vote for anybody but Biden works in Trump’s favour. Back to the Future came out in about ’83, maybe, plus two sequels throughout the rest of the ’80s. The main villain in the movie, a character named Biff Tannen, looks and acts a lot like Trump, and the writer says he is based on Trump. So, Conservatives, Trump supporters like to say that people didn’t go after Trump until he became a political threat, that they didn’t like to try to dig up bad stuff on him and frame him because his supporters think that everything he’s accused of is bullshit. Still, it was only when he threatened to clean out the swamp that people went after him. This is a not-truefalse case in point because it is Back to the Future. Biff Tannen is one of the most loathsome characters in all the movies. He doesn’t kill a lot of people like Hannibal Lecter, but he’s just a huge asshole, and people knew Trump was an asshole enough to have one of the most successful movie franchises resting upon a Trump-like, Trump-based character being the villain 40 years ago.
So, people knew Trump was a huge butthole. Spy magazine in New York in the late ’70s mid into the ’80s made fun of him monthly; what a jerk and a buffoon he was, but nobody much cared. He placed a racist ad about the Central Park Five, which was a group of black teens who were falsely accused of beating up and maybe raping, I think. Anyway, they went to prison unjustly, and he went after them in a kind of race. Anyway, he was a big dickhead, but it didn’t matter because he was just a guy in the background of people’s lives who gave a fuck. The so-called persecution of Trump started when he started running for office. The first investigation into Trump by the FBI and a subsequent lawsuit by the Department of Justice began in 1972 with a settlement in 1973 for racist renting practices at Trump properties; the investigation to him and his dad.
So, he’s always been an asshole. Still, it came out recently in the two defamation trials of him being found liable for defaming E. Jean Carroll, a writer and a former beauty queen, a very attractive woman who’s now 80 and is still attractive for 80, but she’s freaking 80. So, Trump was able to or tried to claim that she wasn’t his type, and she was ugly, a monster and a lunatic. Still, he raped her 25 years ago or more, um, when she was a very pretty woman in her early 50s, and it wasn’t a rape trial but the integrity of the rape charges was on trial because the defamation included him denying that he raped her. She wrote a book, and she claimed that he raped her. Figuring out the truth of that, the defamation rested upon that, and a jury found that he had sexually assaulted her. The judge said that in common parliaments, what he did was rape her even though, in the language of the New York statute, its sexual assault because when he assaulted her, he pushed her face first into the wall of a dressing room of a New York Department Store. She couldn’t see what was going on, but she could feel that she was being penetrated, and she couldn’t tell whether it was his penis or his fingers. Under the New York statute, if it’s not your penis, it’s sexual assault and not rape, even though the judge said.
Well, it’s equivalent to rape, it’s freaking rape, but given the situation and given that Trump back then was a portly man not in the best shape, would have been 50 something himself, I find it much more likely that he penetrated her with his fingers instead of his penis that Trump has never done a fucking pushup, out of shape-ness, I doubt that he could get erect enough to achieve penetration and that in the case of Trump who’s been accused by 26 other women of sexual harassment, assault, and rape it is the feminist idea of rape which is it’s a crime of domination and power, not of sex. So, I think he penetrated her with his fingers.
It’s not a coincidence that the guy who installed the judges on the Supreme Court, who got rid of women’s bodily autonomy by getting rid of the right to abortion, is a serial sexual assaulter of women and in a misogynist way, not to get off sexually but to get off on the domination and cruelty. So, when you’re voting for Trump, you’re voting for a guy who just shoved his fingers into a woman to exert power and to humiliate her and who’s one of dozens of women who’s accused him of that, and he raped his first wife. She admitted so in a deposition. So, this is a deeply misogynist guy who gets off on cruelty, and you’re handing this guy control of nuclear weapons if you vote for him. When you look back on all the presidents, we’ve had racist presidents. The further back in history you go, the more likely they are to be racist. I mean, Woodrow Wilson, 110 years ago, was a racist president, but really, when you get back into the evolutionary War era, that was just part of the thinking of the time, so you’d probably have a lot of presidents who held racist beliefs. You’ve had presidents who’ve killed people in war, but that was part of the war.
I think Andrew Jackson probably killed quite a few. I haven’t read up on him; Native Americans, I think he was an Indian fighter, and he’s probably had racist opinions about who he was killing when he was fighting Indians, but for somebody to be as racist today as Trump is and to encourage racism as much as he does today and for him to be his misogynist. Clinton has settled rape charges with people. He was rape-y, but he liked to jizz, the guy is known for wanting to fuck people for sexual pleasure, but when Trump assaults people, it’s out of cruelty and just to dominate people. I guess what I’m saying is that if you still support this guy after everything we know about him, you’re maybe 25% of the way to being a Nazi. You’re maybe 25% as much of a piece of shit, more than 25% as somebody who is a run-of-the-mill Nazi party member in Germany in the 1930s where you know about the cruelty and you know about the unfairness, and you’re okay with it because Hitler’s your guy. If Trump’s your guy, you’re quite a bit on the way to being as bad as a freaking regular Nazi.
Scott Douglas Jacobsen: I always dislike the comparison to Nazis.
Rosner: I think there’s a term for it that if you compare somebody to a Nazi, you’ve lost the argument. Still, I don’t buy it in the case of Trump because he’s given every indication of being a psychopath and enjoying cruelty for the sake of cruelty wanting to be a dictator, ginning up racism in his base and having cruel policies, like family separation. When families came to the border under Trump of undocumented immigrants, kids were separated from their parents, and they were sent elsewhere to live with families, I guess, in the US, and records were not kept of where they were sent, of who they were. They were just shipped off, and at least 600 families had their kids taken away from them with no way of finding out where they went. I believe that there are still 200 of those missing kids, kids ripped away from their families because their parents tried to come to the US, and they were kidnapped. Suppose you want to tell me that that’s not Nazi-esque. In that case, I’m going to say no, it fucking is and that he’s given every indication that he’ll be worse if he’s made president again. He contributed to the deaths of more Americans than any previous president. A million more Americans died under Trump in four years than under any previous president. I might be exaggerating a little bit; it might only be 900,000, and change as 12 million died under Trump compared to the most ever before, which was about 11 million in four years, and only a third of that increase was due to any increases in the US population.
So, he’s been our deadliest president and the dying because of Trump didn’t stop when he quit being president. You’ve got hundreds of thousands of more people who died of COVID-19 because he politicized COVID-19. Then you can add in people who died in other countries because his politicization of COVID-19 spread beyond America’s borders. So, he’s been our deadliest president and that in itself is Hitler-esque. Hitler was responsible for the deaths of about 30 million people. Trump’s been responsible for the deaths of more than a million, maybe a million five, maybe more than that. So, yeah, it’s not in the Hitler numbers. Still, the US has been a very lucky nation in that the deadliest events in our history haven’t been as deadly as the deadliest events in European history, where Russia lost tens of millions of people in World War II and tens of millions before World War II under Stalin’s murder sprees. Until COVID-19, the deadliest event in the US was the Civil War, which killed about three-quarters of a million people, followed by World War II, which killed about 410,000 people. Now Covid has killed about a million five Americans, which is more than us deaths in all our Wars combined.
So, that’s just in terms of compared to other events in US history; I would argue that Trump is pretty fucking Hitler-y, or at least his, and you can maybe make a more effective argument against Trump as Hitler. I think it’s a more persuasive argument that his supporters at this point are like Nazis, Nazi lite, still pretty fucking Nazi-esque in their support of this guy who has given every indication that he will do cruel and dictatorial shit and try to exact vengeance against the people who don’t like him if he’s made president again.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/02/02
[Recording Start]
Scott Douglas Jacobsen: There’s a phrase we’ll often throw at the end of a sentence or sort of a conclusion to it. They will describe something and then say, “If that makes sense…” It’s a sort of annoying add-on to a sentence that’s unnecessary. Typically, it comes from a boss or a more senior colleague.
Rick Rosner: Okay, so I can see how it’s annoying in that context, but I feel like if it is sincere, like when it comes from a boss, somebody who’s got power, it’s false because it’s like we’re going to do it my way because I’m the boss but I’m going to make a noise that says that pretends to acknowledge you even though it doesn’t, right? If that makes sense. Well, we’re going to do it that way anyway. So, I don’t care what you think; I’m just being a little modest about the shit I’m having you do, right?
Jacobsen: Sure, you can even make it a bit meta. If you describe it that way about talking about whether that makes sense, you conclude whether that makes sense.
Rosner: Yeah, it will have to make sense because I have the power to make it so.
Jacobsen: If that makes sense…
Rosner: Though if it’s sincere, if it’s from somebody like, I mean, women are known for their voice going up at the end of a sentence, which is like hanging a question mark on a sentence without the question mark itself, like, “You know if that makes sense?”
Jacobsen: Well, friendly people are friendly people. Everyone else, most of the human species, is pretty ordinary, and that’s not always nice, if that makes sense.
Rosner: Yeah, what do I hate? I think we’ve talked about this, and this is not related at all, except it’s a thing that annoys me is in an interview when the person being asked the question says, “Oh, that’s a good question,”
Jacobsen: You’ve told me this before. That’s a really good point, but it annoys me. If it was a good question, don’t describe it as a good question. It’s like saying I’m funny at the start of a comedy special.
Rosner: Yeah, or else if it’s a question you’d expect to be asked in any decent interview on whatever subject you’re talking about, don’t say it’s a good question; it’s like a baseline competent question. Although you could say that, I’d love to hear somebody say that. Somebody asks an obvious question, and somebody says that’s a competent question, which you should be asking. People don’t say that shit.
Jacobsen: If a professor says that’s a good question, it’s a good one. Suppose it comes from another person you’re interviewing, who may or may not have expertise in that field. In that case, it’s a little bit different, or I would rather know if someone has expertise in another area or has no expertise than whatever those types of people say doesn’t have relevance to that first topic. It doesn’t make sense to say that’s a good question because they wouldn’t necessarily know better than you.
Rosner: Yeah, there’s a tale that everybody knows that if you’re asked a question and sometimes when you’re being interviewed, they’ll ask you to repeat the question as part of your answer, like if somebody asked you what’s your favourite country and you just go France that fucks the interview. Using that interview is more complex than if the person answers by saying my favourite country is France. You want the whole sound bite so you can have that person talking, but if you have yet to be asked to do that. You repeat the question as part of your answer; it often means you’re bullshitting. I just heard a standup routine on the comedy channel, I think Whitney Cummings, and she said she was talking about how guys are shitty at lying, and a tell is, “Where were you till 3:00 a.m.?” And then the guy says, “Where was I till 3:00 a.m.?” And she’s like fuck you, like have your lie ready beforehand. Don’t fucking repeat the question to buy yourself time to come up with a decent lie.
Jacobsen: I find her funny, she’s really funny.
Rosner: Yeah, I like her; she’s good. I didn’t initially think she was funny, like back in the era when she had her sitcom. I judged her by her cover; she had fake knockers, but she is. There are many people, but she’s another person I didn’t initially think was funny until I listened to them.
Jacobsen: Natasha Leggero, her bit on Mormon gangs is fucking hilarious.
Rosner: I haven’t heard it.
Jacobsen: It’s a very small bit, but it’s part of one of her earlier specials, and she talks about how there’s a problem with Mormon gangs, and she makes this whole point about ‘Mormonism is real’ to point that out. Then, she describes how it’s basically what it’s supposed to be. I suppose it’s a problem for women when they just the gang of men pin you down and then take turns holding your hand. I find that very funny; it’s a nice little twist.
Rosner: Fucking Mormons, they have a bunch of shit that is like backwards and evil., a lot of the suppression of women maybe and racism. I think they try to address that shit like when they get called on shit, they seem to try to fix their shit sincerely, and then they have this forward-thinking shit. Their whole fucking deal about that if we have your genealogical information, you get to get into heaven. So, they like to compile the genealogies of everybody they possibly can, even if they’re not Mormon.
Jacobsen: Don’t they pray for dead people who didn’t become Mormon too?
Rosner: I don’t know, but it’s entirely possible. So, I find them one of the religions that has the potential not to be shitty. The Mormons would be interested in technological resurrection.
Jacobsen: What do you make of so many religions, if not all of them having male leadership and a lot of the older ones, even a lot of the newer ones being either subtly or outright misogynist?
Rosner: I don’t know. How could that not be the case? We live in the patriarchies, and religions are a huge part of the fucking patriarchy. It would be weird to have a major religion that had female leadership that was a bunch of assholes. The females being in charge thing is what would be the unusual thing though nuns in charge have done some bad shit. I just read a little novel about the Magdalene Laundries. In Ireland, I think, nuns would run these laundries. They would take in wayward girls and supposedly take care of girls who got pregnant or got into trouble in some other way, and this is for most… Oh, Sinéad O’Connor came out of one of those joints. So, this is through most of the 20th century, and I don’t know how far back it went, but these girls would supposedly get school and room and board. Still, these joints run by nuns would support themselves by doing laundry for the businesses in town and the conditions for the girls, and the abuse was fucking deplorable up to and including maybe girls dying.
Jacobsen: I will add, in Canada actually, there have been a lot of cases coming out of 90+-year-old, 80+-year-old retired past age nuns with abuse accusations, confirmed and not happen. Some are getting justice in Canada.
Rosner: Yeah, so, I’ve got a tic-tac-toe theory where you put three or four bad people together in positions of power, and they’re going to go bad. For example, three people in key positions are super competent and can make a good TV show regardless of the rest of the production. Three or four people who are fucking idiots in key positions can fuck a TV show. Among a group of bouncers or cops, three or four who get together can get up to all sorts of no good. So yeah, if a bunch of nuns, a few asshole nuns, got together, they can make the institution they’re in charge of pretty bad, especially if the church is set up to look the other fucking way.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/02/02
[Recording Start]
Rick Rosner: So, we’ve been talking for nearly ten years. I was fresh off of being fired off of Kimmel. I think Kimmel is a genius, and I think his show is pretty genius; the innovations he brought to Late Night, I don’t think, get acknowledged. He changed the shape to a certain extent of late-night shows, but most people probably think his show is just a run-of-the-mill late-night show. If you watch them, all the shows are different in many ways, and most of them are good in their way. When we started talking in 2014, comedy was less polarized. Kimmel’s from Vegas, and you remember there was a guy who got into The Bellagio with a bunch of arms and shot 500 people and killed 50 of them or something like that? It was one of the biggest massacres in US history. Kimmel got on the air and angrily crying said fuck you to people who don’t stand, who let this kind of shit go on, that people who promote AR-15s and the like. Kimmel came out against Trump, and Kimmel had a kid who needed heart surgery, and I forgot, there were two things that Kimmel came out about on the show.
When I was working there, he really tried pretty hard to remain politically neutral, but then a couple of things happened that he felt strongly enough about to say fuck it, and now the Magus doesn’t trust him; they think he’s just a liberal Hollywood elitist and they say he’s not funny, he’s never been funny and they say that about most of the mainstream late night people because most of them have expressed a lot of scorn towards Trump because Trump is the worst president in history, just a total piece of shit, and keeps getting shittier. So, comedy’s been polarized where the Magas won’t listen to anybody because they’re all liberal Elites, really because they all think Trump’s a piece of shit.
So, now you have Gutfeld, Greg Gutfeld. The show is called Gutfeld on Fox, and it’s Fox’s attempt at a late-night show. I’ve watched very little of it, but it’s no fucking good. I mean, possibly one joke in 10 or 15 might be okay, but mostly, it’s shitty partially because the better writers are not working there and partially because you need to be grounded in reality to make the best jokes. If your jokes are based on bullshit, then they’re not going to be any good. All of the media has become polarized, not in a way that fucks up people who want to make good shit. If you wish to assemble a team to make an excellent superhero movie, it’s not like the polarization has taken away all this prime talent. It’s usually people who are pretty shitty who are forming conservative entertainment enterprises like The Daily Wire and are making movies now that are shitty. The regular entertainment media can still make good shit like The Suicide Squad, the second one directed by James Gunn is the perfect one but conservative enterprises make inferior entertainment for Magas, and they make a good living; they make a good profit because Magas are kind of desperate for entertainment and to patronize or support their point of view.
There’s a lot of money to make to be a conservative pundit. Hannity; 30 million a year; Laura Ingraham; 15 or 20 million a year; Tucker Carlson; 30 million a year before he got fired by Fox; Alex Jones has grossed like a billion dollars selling the bullshit that he sells on his whatever kind of show it is. So, Magas vote with their pocketbooks. So, what else have these last Trumpy years done to comedy? It’s exhausted people. I still love to be a Kimmel, but I feel sorry for him. After eight years, they still have to figure out how to do Trump jokes. I remember having to do Michael Jackson jokes like shit with Michael Jackson kept happening for years, and you felt like you’d run out of shit to say about him. And there were other people like Britney Spears. Sometimes shit got too sad; it went from being funny to being too pathetic to make jokes about Amanda Bynes, and Lindsay Lohan to some extent, but there’s never been such a run of assholery as an eight-year run of Trump being somebody who you can’t avoid talking about on topical late-night shows. It’s tough to make jokes, and people are sick of him.
Then you got this other shit that’s tough to joke about; Israel killing 1% of all the people in Gaza, Gaza killing 1200 Israelis in a brutal terrorist attack, Russia-Ukraine, etc. You could make the case that the world being on fire has cost people their sense of humour, but I don’t think so. All the fucking humour has been squeezed out of Twitter; many of the promising funny people have just left because Twitter is this miserable piece of shit place. Five years ago, I could go on Twitter and read 500 decent jokes every day from America’s funniest people. A lot of them, the majority of them, have been driven out of Twitter, and the percentage of tweets that are funny has, at least in my feed, has dropped from well over half to I don’t know well under 10% which sucks.
SNL has managed to hang in there. Some of the past few years of SNL have been among their funniest. People misremember SNL. SNL’s been on for 47 years now, and often people look back and remember SNL as being funnier than it was, really about one-third of the shit on SNL works, but people don’t remember the shit that doesn’t work, and the shit that does work gets rerun more. SNL has these vintage reruns where they’ll take a 90minut show and cut it down to an hour, and so the shit that doesn’t work gets cut out, but I think SNL’s batting average, and the edginess, the fuck you-liveness of the shit they do I think is super strong right now.
We could also talk about people being turned into assholes by social conditions, by the erosion of everything, by the loss of taboos, by covid eating their brains. Has that made comedy more aggressive and more willing to go into areas that are in really bad taste? I don’t know because then you have the counterforce of assholes trying to cancel people for saying wrong things. So, I can’t tell you for sure, but I can tell you that I’ll put up jokes that are at least close to going over the line. Occasionally there will be a minor effort to cancel me on Twitter, but I’m not big enough to get backlash. Still, I’ve never even got super effective small backlash where when I do get like a couple hundred Magas piling on me to call me an asshole, it hasn’t led to anything bad. However, last week I had to delete a tweet where I attacked a Covid misinformation lady because she said it would be a shame if she had to sue me and has a history of suing people. So, it seemedthe simplest thing to pull down the tweet.
Scott Douglas Jacobsen: Avoiding any possible legal complications with her seems prudent.
Rosner: Yeah, because I don’t need to get a cease and assist.
Douglas: Do you remember the exact tweet?
Rosner: It may have been along the lines of that… I don’t remember if it’s this, but I know I shouldn’t use the term retard, but with this person, it fits, and then there was some other shit. Oh! I put up links. I put a link to her Wikipedia page and to another article where she was called one of the dirty dozen 12 biggest mid-purveyors of covid and vaccine misinformation, and I don’t think you can sue somebody for calling them a retard; I don’t know or for putting up their Wikipedia but I didn’t want to find out. So, it was just one tweet.
Jacobsen: Do you think people are more sensitive now, as per the right-wing argument, as well as more socially aware and compassionate, as per the liberal argument?
Rosner: I don’t know. That’s one of those things where the thing to do is to take a statistical sample and see what people claim. It’s the same with this the right claims that Biden has dementia, that he’s losing his mind because he’s an old daughtering man and then the left claims that Trump has dementia because he’s an old fat piece of shit, and I’m not convinced of either side. I’ve listened to Biden, and I’m convinced that Biden hasn’t lost it. He sounds very lucid and knowledgeable, and when he has pauses in his speech, it’s because he’s always had a stutter. Now he looks like shit, he looks old as fuck, but I don’t think he’s losing his mind to any extent.
Jacobsen: What about Trump?
Rosner: I don’t know about Trump because Trump’s always been a dipshit blowhard. Still, all anybody would have to do is there are statistical tools to analyze whether somebody has dementia based on what they say doing a longitudinal study comparing how they talked ten years ago to how they talk now. All you’d have to do is like Trump has talked a lot, and there’s no lack of statements out of Trump’s mouth; so, all you’d have to do is take a bunch of shit he said across a couple of decades and see whether there’s a decline in the complexity of his vocabulary. There are probably some other tells, and a high school kid could do it as a science fair project, but nobody’s done it, and I wish somebody would.
Rosner: Is that a call for people to do this?
Rosner: Yeah, I mean, I’ve called for it a couple of times on Twitter, but nobody looks at me on Twitter. But yeah, somebody should do it. Similarly, everybody can talk about how the cancellation era and the polarization I’ve been talking about have made people less nasty or nastier in their comedy. I can’t tell you what it is, but somebody could do a statistical analysis. It wouldn’t be as simple as analyzing Trump’s statement because you’d have to figure out how to get a representative sample of humour on the internet or from standups, and I don’t know, that seems like a tougher thing to do. Still, I think these are legit questions whether the cancellation culture has affected. I feel that I can say almost anything I want to say, that I can joke about almost anything I want to joke about as long as I’m aware of the landscape, what people have been saying about issues and shit. I can’t joke about Gaza-Israel, but I made a Houthi joke that was good in its badness that I don’t see how we can take out the Houthis without significant collateral damage to the blowfish. Are you old enough for that joke to seem like a joke?
Jacobsen: [Laughter] The joke is not finding the joke; the joke is how old the joke is.
Rosner: Yeah. That’s a joke that’s tangential to, that’s adjacent to the Israel-Gaza and that offended nobody except one lady who wasn’t aware of Houthi and the blowfish who tweeted back. Who cares? She thought I was concerned for species of fish in the Gulf that might get injured by bombarding the Houthis.
Jacobsen: That’s pretty cute.
Rosner: Yeah. So, the question is worthy of analysis—the end.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/02/01
[Recording Start]
Rick Rosner: So, year five of Covid.
Scott Douglas Jacobsen: Five years already?
Rosner: No, four years ago, and it started hitting, maybe, December 2019. So, we are at the beginning of year five. So, it is a brand-new disease, and they are still finding out a ton about it; there is much denialism coming from both sides in America. The conservatives want to deny it all together because they do not like Trump getting blamed for fucking up how he dealt with it. Still, the CDC and the Democrats are not great on working people to take care of because it looks like they do not want to be blamed for doing a lousy job on COVID-19. So, there is much denial, and few people wearing mare ask even though the COVID numbers are as high as ever. We are in the middle of a winter bump, and there is some research there; people I follow on Twitter who seem pretty legit put up research on how Covid fucks your brain. One horrifying thing it does, and I have seen the video, is that it makes your brain cells fuse if it gets in there. I do not know if it does that to everybody, but that is terrible because if you take five or six brain cells and they fuse together into one giant cell, that cell’s no good. It’s not doing brain stuff anymore. Who knows what the fuck it’s doing.
My thinking is that you don’t have to get bad Covid to get brain involvement, I would think, and probably half of America or maybe two-thirds of America has had Covid at least once, and it makes me wonder if we’re more inclined to be assholes if our brains are fucked from Covid. Now, we know that social media and the Russian fire hose model of propaganda also make us more inclined to be assholes and crazy assholes if we’re super susceptible to social media bullshit. Still, I’m wondering if it causes brain damage and makes people even worse. You can make the argument that it might make people more rage monsters because we know that guys, on average, have less impulse control than women. Women have a fatter Corpus callosum connecting their two brain hemispheres. So, I wonder if Covid gets in there and cuts a bunch of wires in your head; I wonder if that also lowers your impulse control.
I forgot to look up whether COVID-19 gets into your frontal lobe because your frontal lobe is where control of behaviour lies. People who get frontal lobe dementia lose all inhibitions and, like an upstanding doctor, can become a drug dealer. A very respectable doctor in his ’60s can just start selling drugs to whomever and using the money to pay for prostitutes and get sent to prison eventually and still be happy in prison because he’s there with all the other crazy fucker. So, that’s supposition one that we’ve seen a rise in fascism and violent crime in the US; however, it hasn’t gone up. It went up in 2020. It blipped a little bit, but it’s back down at 30-year lows. I’m thinking that are people less criminal now, or people just stay in more than they did 30 years ago because there’s more shit available online.
If fewer people are out on the street, does that reduce crime? I would guess that it does, and I’d guess that there are fewer people out on the street. So, people aren’t necessarily less crazy and crime-y; they just might be home more, I don’t know. The world’s on fire in several ways; the rise of fascism and that’s encouraged by Russia and countries that are allied with Russia, but I’m wondering if there’s a tendency to get into angry political movements if your brain’s been fucked. And then you look back at history, and maybe the largest flu pandemic epidemic in history ran from late 1918 to maybe 1921 and beyond and killed maybe 50 million people worldwide. It also associated with Encephalitis lethargica, which is a sleeping sickness that may have killed half a million people worldwide and associated with that is parkinsonism, the symptoms of Parkinson’s. They even made a movie about this about 20 years ago. Robin Williams’s Robert De Niro movie about how Oliver Sachs found out if you gave people who’d been in that epidemic and gotten sleeping sickness and had been frozen with Parkinson’s for 40 years if you gave them l Dopa could at least a while, and the movie was called Awakenings.
A vast epidemic of flu affected people’s brains; this epidemic raged from 1919 through 1921 or later because, as we’re learning from COVID, after a while, people pretend it’s over even when it isn’t. So, Italy became fascist in 1922, and Mussolini’s fascist government took over. Do you know what the Beer Hall Putsch is?
Jacobsen: No, I need to find out what the Beer Hall Putsch is. What is it?
Rosner: Before Hitler took over Germany, starting in 1933, like a decade earlier, sometime in the early 20s, I think, he unsuccessfully tried to do a coup, and it failed massively, and he went to prison for a couple of years, where he wrote Mein Kampf. So, Hitler was trying to do his fascist shit in the 1920s and then got to do it starting in 1933. You’ve got Stalin, in the same period, eventually killing 40 million of his people. The 20th century was the century of mass murder. So, within less than 20 years of the beginning of that flu epidemic, you’ve got World War II started by fascism. Japan, too, gets very aggressive, and I’m wondering if a world population, most of whom got the flu, I’m wondering if a considerable percentage of the population had slightly fucked brains made them into, to a certain extent, rage monsters who fell for fascism because that’s a pretty quick turnaround between World War I and World War II.
World War I ended in 1918, and World War II began roughly 1939. Usually, worldwide pan-European conflicts last more than decades on average between them. Of course, one primary reason World War II started was that the League of Nations and the Allies fucked Germany charging them huge bills that they couldn’t pay to pay for the cost of World War I and fucking them geographically and just not a generous treaty leading to hyperinflation. So, that’s plenty of reason for Germany to start acting up again, but I’m wondering if everything was abetted by a worldwide disease that fucked people’s brains. I looked further back, and I saw that there was a big flu pandemic from 1889 to 1894. So, 20 years before World War I, that’s a reach because that’s 20 years, and you know you’ll get a pandemic every few decades. Still, I don’t know if anybody’s ever tried to go back through history and draw a correlation between diseases that might have fucked up people’s brains and big Wars. I would guess there’s insufficient information about precisely what the diseases did. Suppose you go back to the 19th century and before; you must have been lucky to have gotten the Genome. In that case, I don’t know that we know the Genome of any of the flu pandemics from the 19th century. Still, I’m willing to argue that Covid is fucking our brains and making us more belligerent assholes now and that the flu of 1919 may have made people belligerent assholes back then.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/02/01
[Recording Start]
Scott Douglas Jacobsen: I’m thinking less about the actual structure of consciousness, the actual process of human thinking, the actual process of thought itself; I’m thinking more about the ultimate tool or tools used to discover that process in that structure. What do you think will ultimately lead us not only in the right direction but to more or less an ultimate answer, a comprehensive answer?
Rick Rosner: Well, one thing is when they start doing the multimodal stuff with AI, which is going to take shit tons of servers, and I don’t know what other kind of tech, but if they find out that if you just go multimodal, that AI starts acting like it’s conscious. AI can already talk like it’s conscious, but it’s easy to see through. ChatGPT can sound pretty like a human, but you can poke at it and poke holes in it. I think if they start going multimodal, that might solve most of consciousness, and if so, I think a lot of the evidence for how consciousness works is going to come out of the AI realm. technology is getting better at capturing what’s going on in your brain from instant to instant. I think we already have, as I’ve said a zillion times, a pretty good intuitive understanding of consciousness in this era. We don’t have perfect models of how consciousness works, but the half-assed models that we have via our technology are closer to consciousness than we’ve ever had before.
We have fairly sophisticated levels of big data information processing. I mean AI is still pretty dumb but we’re good at processing information and a lot of the techniques for processing information impinge on the processes in consciousness. So, we’re going to approach it from three different angles; from AI, from PET scans and other super-fast and precise brain Imaging, and from philosophizing about what consciousness might be and they’re all going to come together pretty quick within the next 10 years. Is that reasonable?
Jacobsen: Yes.
Rosner: I hear like a weird adjunct to that. This is a well-known thing; when somebody tells you not to think of an elephant, you can’t do that. You are going to think of an elephant. It’s very hard not to think of an elephant when somebody tells you not to, but you can put off thinking of an elephant picturing an elephant for, I’d say at least a second. Probably with practice, you could put it off for several seconds if you flood the Zone if you have a bunch of other shit to think about, ready to think about or that you’re already thinking about. And if you can deploy that shit and flood your active consciousness with other things to think about, powers to two.
When Hunter Biden was on crack, he got with a lot of women, maybe sex workers. He had a lot of sex; he took a lot of pictures, and these pictures were found on his computer. Marjorie Taylor Greene likes to hold those pictures up with big bars over his junk in Congress; it’s ridiculous. Then liberals who consider themselves funny on Twitter like to taunt the Conservative, saying, “Yeah, you’re just jealous about the size of his junk.” So, think of powers of two, think of Hunter Biden, there’s Elvis on the TV right now, think of… I’ve got farts right now because we had Chinese food. You can flood the Zone with other shit to think about, then you can delay the elephant imagery from entering your consciousness for at least half a second and probably with practice, like two seconds. Is that reasonable? Consciousness is just your active Zone of consideration.
Jacobsen: What if you remove the active workshop for consideration? Get everything else functional, no workshop.
Rosner: When you look at people with Alzheimer’s and other brain disorders, like there have been some famous people who are stuck in time because of an injury or alcoholism, they burnt out the part of their brain that is able to form new memories. These people are constantly surprised every day. They wake up and have to be told where they are in their lives. There was even a Sandler-Drew Barrymore movie called 50 1st Dates about somebody with that. That doesn’t remove the active consideration from the workshop, but it severely impinges on consciousness. Sometimes, to treat severe epilepsy, they’ll sever the Corpus Calossum, which basically means you have two independent consciousnesses working because you have two halves of your brain working together closely enough that you think you have a single consciousness, but each half of your brain can be aware of things that the other half isn’t. So, it’s a really weird version of consciousness. So, consciousness can suffer severe insults, your brain can suffer severe insults, and you can still operate as if you’re conscious. I would assume that when you get put on a heart-lung pump when you’re having heart surgery, in the aftermath of that, you have a bunch of mini-strokes from your blood having been all beaten up, and you lose the quality of your awareness wrecked at least for a while and it’s very much a bummer because you’re aware that you’ve got like degraded consciousness.
So, I’m guessing that I don’t know what you have to do, that you could get in there and you could remove a lot of the active Center, the workshop and whatever was left would still and the person who was left would still think they were conscious even though it was their consciousness is severely degraded. I mean, Alzheimer’s people are known to go to great lengths to hide their confusion from other people and themselves. Also, stroke people where they’ll come up with all sorts of justifications. Carol’s mom, who was descending into Alzheimer’s, would say there’s just a lot going on to explain her confusion. And so, if you’ve been conscious for 70 years but your consciousness becomes impaired, the structures that are left are going to still deliver a result that in a Turing test kind of way seems like that person might still be conscious. Way on a superficial level, ChatGPT seems capable of thinking till you really poke at it, but you could strip out enough that the person wouldn’t really be conscious. I think that is like a fear that is seen in horror movies. You got all these zombies running around who can still do some of the things of humans; they can walk, they can run depending on which type of movie you’re looking at, and they can often figure out how to break into things and get at humans. The fear of consciousness of people who are supposed to be conscious but aren’t, I think that’s one of the fears that we have that can be exploited in horror that you think you’re an autonomous being, but you’re not, and that’s a scary thing.
Also, I mean, we have a ton of zombie stories, we’ve had that over the past ten years, and you could maybe make a case that anxiety over people being driven crazy and turned into lunatics by the Russian fire hose of propaganda model via social media seeing a third of the country of America turned into lunatics, Evangelicals supporting the most Godless mother fucker who’s ever been president; the fear that you’re at the mercy of people whose consciousnesses have been compromised is a horrifying thing. Hence, zombies and other forms of beings who don’t have free will attack you.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/02/01
[Recording Start]
Rick Rosner: Twitter is a piece of shit right now because Elon Musk has turned it into just fucking swampy shit, but sometimes there’s still good stuff, and today somebody asked on Twitter, “What do you think will become that’s socially acceptable in the next 20 years?” And I posted a couple of comments myself, and I said dating trans will become unexceptional if you meet a woman you like in 2040 and you get along, but she has a dick because she’s trans, and she doesn’t want to get the bottom surgery, that will be much less of a deal. The thing that everybody tweeted, including myself, is that we will regularly turn to AI for advice via our phone and, like all the other devices and appliances that are linked to it, and it was crazy how many other people had that thought. That was probably among the serious responses, and that was probably the most common response. So, people are aware of it now and probably oversold by the hype because the jump to art and chat GPT seems so abrupt that it has snowed people into thinking that AI is just going to be very quickly going super powerful, but then Cory Doctorow and other people who seem to know are saying we’re in a bubble and it’s an illusion and the super competent AI is still very far away.
Everybody’s hip to the idea that we might be AI’s bitches in 20 years, and that’s a big change since you and I have started talking.
Scott Douglas Jacobsen: Certainly, I would add the critical question, which I can leave for answering you: What is the downside? What is the possible negative in relation to the positives?
Rosner: The cheapening of humanity because we used to be men a little lower than the angels, and now, we think of ourselves and our brains as just like organic processes. I mean, maybe there are some people who think that there’s a magical spark that’s consciousness that was getting thumped on the head by God, but I don’t think most people spend much time thinking about it or believing that, and to the extent that people do think about it, they think that science will eventually figure out how the stuff in our brain makes us conscious. I think the percentage of people who think that the brain is just a radio set that picks up consciousness from some magical realm outside our universe gets lower and lower. As AI gets better and better, it’s going to lead to people thinking we’re shit because if we’re just like these organic evolved things and for five bucks you can buy something that can think as well as a human, then that’s a problem for people and it’s also a problem for the things you buy for five bucks.
My wife came up with that trope all by herself. She’s been taking writing classes, and she turns out to be a good writer, surprisingly well. One of her stories was about an AI robotic nanny who’s looking back, like who’s remembering her time, and like I think the shock at the end of the story is that she’s in a landfill, and that’s a fucking problem, AI ethics; both for people and for Ais. So, that’s a problem, the Black Box problem: not being able to understand why AI is doing the things that it’s doing and what AI is thinking. Even though the most knowledgeable people in the AI realm say there’s a nonzero chance that AI will go rogue and go to Skynet and lead to our doom, That’s another thing that has popped up on Twitter: what’s the probability that AI kills everybody? Some people in AI just go with the default 50-50 because that’s the easiest number to go with when you’re not sure. Other people are about 20% of the total, but it’s an argument for nuclear arms reduction.
I mean, the US and Russia still have roughly 1600 nuclear warheads that are supposed to be battle-ready. Now, they’ve looked at the warheads, and that probably a lot of them are in bad repair, but still, if it’s only 10% of that, which probably it’s probably not that shitty, but if each side has 400-500 warheads, that can be launched, that’s bad if AI is going to come to its own conclusions. It’s the most cliche fear there is with regard to AI. People who know AI say it’s a cliche, but it’s still a possibility. So, we should really reduce the number of warheads further. We can’t really know because Putin’s a fucking dick, and he won’t agree to anything, but maybe when Putin dies, we’ll be able to get to work on that, I don’t know.
Also, the inequality that we’ve seen over the past 30 years and especially since Covid, that the tech billionaires in America glommed all the profits from improved productivity from high-tech, including AI and the people who learn to work most intimately with AI, there’s a danger that they will become even more dominant and even more able to glom economic power. Here’s another thing. Running AI is super expensive in terms of the energy required and, I guess, also the water required to cool the servers or whatever you’re running the AI on. So, I keep saying, and I’ll keep saying it until the term catches on, that we’re going to go from capitalism to communism, which is an economy built around computation and the resources it needs. It would be nice if we could all live virtually and not drive our cars around and cause pollution. It’s not clear at this point that if we all live as if we’re in The Matrix on racks that we don’t need to travel anywhere because we travel virtually, it’s not clear that an AI virtual world will consume fewer resources than our current dirty-ass world. So, that’s just some of the shit. Did you get any other risks?
Jacobsen: What if we invert the perspective? What if it’s not AI ethics and more about AI’s ethics? I mean, what kind of ethics will artificial intelligence develop for itself? Will these things have a different set of ethics that have legitimacy, a legitimacy that might need to be respected regardless?
Rosner: I think the first AI or the ones we’re dealing with now and the first AIs with autonomy, which is still 5-10 years away, and I’d hope that they would have our same ethics because AI would take its ethics from human ethics but then AI will start developing its own priorities based on what AI thinks is fair to AI entities and there will be lots of wrangling. There’s the movie Her with Joaquin Phoenix where he falls in love with his operating system, played, I think, by Scarlet Johansson but just her voice because she’s in his phone and for a while they’re in love, and then she moves on and starts a relationship with another AI because she’s gotten smarter and also likes human responses are torturous. I mean, when you can think super-fast, waiting on your human boyfriend to complete a thought is going to be super frustrating. So, I can see now there are probably a lot of other ways we could figure out it going, like AI doesn’t have to want to live forever the way we kind of want our existences to go on forever, but I think it’s the default position for a conscious being to evolve that I like what I’m doing, I want to keep doing it and if you want Ais that are okay with passing out of existence, I think you’ll have to engineer that that in.
Also, a positive consequence that may develop is fungible consciousness; the consciousness that’s easily moved from one vessel into another to the extent that nobody ever has to worry about dying, that you can move it around, you can merge it with other consciousnesses, you can butt off new consciousnesses for specific purposes or just for fun, and then they can send them out into the world, then they can come back, and you can merge back with them. I think that the whole lava lamp model of bubbling consciousness will maybe relieve people’s anxiety about the end of existence and related but more subtle anxiety about maintaining the individuality of our consciousness.
One more thing, which is our AI is going to fight each other for dominance and the immortality you think you have by merging with the worldwide thought cloud, is that going to be like a rogue AI going to try to take that over and nuke the information in that or they’re going to be AI wars. I don’t know how they’ll be fought, but they’ll be bad because they’ll wipe out the information that constitutes your consciousness. So, that’s a terrible thing, and that’s all I have. The end.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/01/31
*Updated July 30, 2024, based on minor new information.*
[Recording Start]
Rick Rosner: We’ve been talking on tape and off tape about my wanting to be famous, other high IQ people wanting to be famous, and what the deal is with that. My little rant on that is we should be famous. People get famous for all sorts of lesser shit, like for being able to make a good set of duck lips or develop a really round horny-making ass. I get really frustrated with reality shows that show just a bunch of good-looking assholes being assholes because there should be at least one reality show that shows a bunch of smart people being assholes because smart people can be as big a bunch of assholes as hot people. It’s fun to watch smart people being assholes though I got to say I’ve been urged by Chris Cole to watch a show out of Korea in which the smartest people in freaking South Korea, I think, or is it Taiwan? I forget. They team up and compete with each other to solve challenging puzzles. He thinks that it may have been cooked by the producers, and I can watch it and tell him whether I concur or not. I tried to watch the fucking thing, and it wasn’t fun at all, but I still think that somebody could make a decent show that lets smart people be smart and let their assholery come out. They’re hooking up with each other; and though I’m married, I can’t do the hook and old.
I’m pissed that I don’t get more easy celebrity and recognition for being smart the way people who have rare attributes in other directions get to get recognition. If my dick had as many standard deviations above the norm as my IQ does, it would be well over a foot long, and I’d have an entirely different life.
Scott Douglas Jacobsen: Anyway, why the old norms versus the new norms? Why take the norms going up to the 190 level as opposed to the 170 level?
Rosner: All right, so the deal is that adult IQ is supposed to be calculated based on the rarity of such an IQ in the general population. You lay out the bell curve, and you lay out your standard deviations, and so somebody who’s smarter than all but one person out of 30,000 would have four standard deviations IQ of 164, three million five standard deviations IQ of 180. So, if you go by that, nobody should have an IQ above 200 because that would be a rarity of one and several tens of billions, I think. So, to assign people IQs in the 190s is a little bit bogus because you haven’t measured the freaking IQs of everybody on Earth. Hoeflin’s Mega test is the most widely taken ultra-high IQ test ever created, and only about 5,000 people have ever taken it. Even though people self-select to be really smart, that’s still not enough to get the number of people scoring in the 180s on it, right? Does my argument make sense? You might reasonably give people rare IQs in the 180s, maybe even 190 if 100,000 smart people took the test. So, there’s an argument to be made that there’s been some inflation in scores at the high end.
But there’s another question: who does it hurt? It means that a tiny number of people can go around and semi-legitimately claim to have IQs in the 180s-190s in a Domino’s commercial. They claimed I had an IQ of 200 because they needed somebody with double the normal IQ, and they claimed that their new line of sandwiches was twice as delicious as a Subway sandwich. So, they took a little bit of license to knock my IQ up to 200. Did that hurt anybody? I don’t freaking think so.
Jacobsen: What about the concern for the truth over fame?
Rosner: Alright, I’m a little bit of an exaggerating asshole, but I’m less of a cheating asshole than some of the other claimers of the world’s highest IQs. So, what about truth over fame? I don’t know. I feel like whatever fame I can scramble to get for IQ; I deserve as much or more than anybody else getting whatever fame they get because of their IQ. Evangelos Katsioulis, a Greek couples counsellor/psychotherapist, has been said to have the world’s highest IQ for maybe 20 years, and he seems not to be an asshole. He doesn’t seem to be particularly interested in fame and doesn’t exaggerate anything. Am I correct in that? You know him.
Jacobsen: It’s a bit mixed at the higher rate. He has some legitimate attainments like winning the National Physics Competition in the 90s in Greece, he has an MD, has a PhD, he’s a psychiatrist…
Rosner: But he’s legitimately accomplished. He’s got a super high score on at least one IQ test enough to have the highest score in the world according to at least one list.
Jacobsen: That one’s trickier. So, it was the NVCP or NVCP-R, and those two were developed by Dr Xavier Jouve. They were friends. So, it’s a similar kind of concern or conflict of interest to Ron Hoeflin and Marilyn Vos Savant. However, he did score high in a similar manner to Mislav Predavec’s alternative test, but he was a child prodigy. You are an alternative test, but you were a child prodigy, and you also scored high on the SAT. Chris Langan, an alternative test, scored high on the SAT. YoungHoon Kim used an unknown formula and listed 202.
So, I think we have to ask these critical questions within that community just to sort of straighten it out. It’s not to say people aren’t smart; they have lots of other tests that show high intelligence; it’s just that extra bit, and I don’t think the evidence necessarily always states as such. Even the Heinrich Siemens score from Cooijman’s had 195 on the CIT5 on the big competition you took part in, too. That got re-normed from 195 to 190. Even Dany Provost got normed down. Several Giga Society members got normed down. So, it gets mixed up where the World Genius Directory won’t list the newer norms to adjust itself while some listings will and then on the Cooijman’s tests that will get people into the Giga society when they get reformed below Giga Society qualification, Cooijman’s as a matter of policy for getting into the Giga Society.
Rosner: But I got to say again, what does it freaking matter? Also, it’s a weird little sport that almost nobody competes in, but every weird little sport has its weirdnesses, like competing for the world’s biggest bench press. Now, I haven’t looked at what the rules are lately, but what I did know about bench pressing is that you lower it to your chest, you wait for a beat, then you push it back up, but you’re wearing a compression suit. Now, my biggest bench presses were I would trampoline it off my chest, hoping that my ribs wouldn’t just crack, but I drop it… and use the springiness of my chest to get a few extra pounds. So, the most I ever lifted semi-legitimately was 285… a couple of times, I got 310.
And to add that, I don’t know exactly. People would wear these insane rubber constriction suits that would make their chests give them a little bit more spring off of their chest, which is it legit to have a springy suit. The guy Naim Süleymanoğlu/ Naim Suleimanov, I believe, this little guy who was one of the world’s greatest powerlifters, has insane scoliosis. So, when he was bench pressing, I think it was said you could pass a basketball under his back because his back was so curved. That seems like an exaggeration because he isn’t that big a guy, but if your chest arches back so severely and your arms, because you’re almost a dwarf, are so short, the push to go from your chest to full arm extension is many inches shorter than for somebody with a normal bodily structure.
Also, when he was deadlifting, which is you pick the bar off, you squat down, you pick the bar up off the floor, and you stand up straight or as straight as you can stand with scoliosis.; when he picked the bar up, the weight of the bar would make his rib cage collapse down all the way to rest on top of his pelvis. So, that compression meant he only had to get the bar a few inches off the ground because his fists, even when he was standing straight up, reached below his knees. Is that fair? So, there are weirdnesses, and you could call bullshit in every sport. Since there’s no governing body of IQ, the weirdnesses are less policed; nobody’s discussing whether you can wear a rubber brain suit. For the Mega test, the suggested, I think the time limit that Hoeflin suggested was to take no more than a month, but nobody was starting the clock. I think I took five weeks the first time I took it, but there was nothing to stop anybody from taking two or three months. Does it matter? I don’t know. I’m happy for you to press me further about all this.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/01/31
[Recording Start]
Scott Douglas Jacobsen: So, this is an addendum to the last session. I wanted to continue; you urged me in saying that I had seemed like I had more to say about it. That’s true, and in talking about it just openly by myself. Basically, it’s a little way. It came out. So, it takes time to understand the subtlety and nuance of a very or a highly intelligent person in a similar manner to some of these high-range tests or the upper range of gold standard tests like the WAIS or the Standford Binet in light of the fact that individuals like yourself who get these very high scores spend a tremendous amount of time on these tests, that’s your point.
Rick Rosner: So, a WAIS or a Stanford Binet is designed to be given by a professional psychometrician, somebody who’s been trained in psychology and to do the test in less than 90 minutes, but those tests are not great at measuring above 150, above much more than three standard deviations which is one person in 750 which is really all you need for any reasonable purpose. If this kid is bored in school because this kid has a one in a thousand IQ, then that’s fine; the Stanford Benet is perfectly adequate. Does this kid have a 99.9 percentile IQ, so he can get into this super selective academic program or school, and then it’s only when you’re using IQ for the crazy sport you need to measure beyond that, and that takes these tests, these Hoeflin tests or these Cooijmans’s tests to do a good job on them. They have these crazy problems, and you need to spend about a hundred hours and more to solve 48 problems.
There have been plenty of charlatans who claim to be geniuses, and somebody can be pretty smart and simulate being really smart for financial reasons, to get laid, to get thought of as an artistic genius, to get like directing work. Keith Raniere, who did really well on the mega test, made it part of his scam that led to financial fraud and has led him to be imprisoned for life for running a sex cult, but in the case of somebody who’s a very smart charlatan claiming to be a genius and who may even think he’s a freaking genius, it takes time for the victim to figure out that this fucking asshole is lying to me or is deluded. So, I’m sure there are books and movies about somebody who enters into a relationship with somebody who’s faking genius or is deluded about being a genius, and it takes months and years to see that person is full of shit.
Jacobsen: The original comparison was on the quantitative-qualitative distinction. That quantitative-qualitative distinction between the quantitative of IQ tests as a proxy for general intelligence and the qualitative of interacting with highly intelligent people over a long period of time.
Rosner: Sorry, I’m going to interrupt. So, what you’re talking about is the qualitative and quantitative, which is what Cooijman calls associative breadth?
Jacobsen: Width of associative horizon.
Rosner: Okay, and what that is, is the number of other freaking things that a thought can connect to. It’s like if you like interviewed at some tech company, and the cliche question used to be, name as many ways as you can use a barometer to measure the height of a building and to see if you could come up with a billion freaking crazy ways, out of the box thinking would be the cliché. Like take the barometer up to the top of the building, drop it off, and measure how long it takes to hit the ground. The standard answer to the question is you measure the atmospheric pressure at the bottom of the building and at the top of the building, and the difference will, according to some calculation, tell you the height, but there are a bunch of other ways to do it including find the building’s architect and say I’ll give you this barometer if you tell me how tall the building is. So, it’s how many crazy, on-the-spur-of-the-moment, different ways of thinking about a thing you can come up with.
Jacobsen: This width of the associative horizon is somewhat what I’m getting at in that qualitative sense. I mean, you can try to bring problems in a formalized setting to tackle this, yet that’s very experimental because they’re basically those tests of creativity. The experiential part of it deals more with intuition based on the depth of experience and length of experience with highly intelligent people. At that point, you can begin, in my experience, to make subtle distinctions between people at those higher ends where you can find, am I dealing with an intelligent person, a highly intelligent person or potentially a genius.
Rosner: There are terms for that, too; crystallized intelligence, which is accumulated knowledge and experience, versus fluid intelligence, which is coming up with a bunch of crazy shit on the spur of the moment.
Jacobsen: Well, I take it as something you feel over time. It’s almost as if the fact of embodiment, either it’s feedback from the body to the brain or the brain to the body over time but it’s something that you feel or it’s an intuition and you feel it and then it sort of gets thrown as a bone to your conscious arena. That’s the way I experience it but that only came with experience.
Rosner: I try to make Carole feel that way, my wife, so she’s more impressed with me. I don’t often succeed. Since Covid, we’ve watched about three hours of TV together every night. So, we’ve seen freaking everything that’s ever been made now, at least that streams on Netflix and HBO Max and the game we play is everybody plays it now because everybody’s been locked down with Covid. It is to guess what the next thing to happen is or the next word out of a character’s mouth is, and that’s where I can be the most successful in impressing Carole. If I can come up with a really odd line, an unexpected line, and it’s the line that the character actually says, she feels a little touch of wonder at me that I want her to feel, which is like a sad way to live for me just yelling shit out at the TV.
Jacobsen: And that’s the distinction, there’s the humor there, but the truth of it is that’s who you are; there’s no inauthenticity. There’s no faking. That’s smart. So, you have that breadth, you have those capabilities, but like most of us you’re going to be just be functioning in your daily life as an ordinary person.
Rosner: Right, and Carole likes that. Carole’s a very worried person, and she worries that we’re going to get something wrong. This is not apropos of what you’re saying; I’m just talking about my relationship a little bit more when she remembers the times that she’s more negatively impressed by the times I get something wrong than positively impressed by the times I’m right. We were wondering why her mom had to move out of her house. She was too old to live in it safely, and we had to put her in senior living, and then we had to decide what to do with the house. Carole wanted to sell it, and I said we’d take a huge tax hit and we should rent it and let it continue to appreciate and value. Meanwhile, we’re getting rent, and then we found out that you have to step up in value for tax purposes. You don’t pay taxes on the difference between what was paid for the house, $40,000 50 years ago versus a million something now. You have to step up.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/01/31
[Recording Start]
Rick Rosner: I have a question for you. I read some tweets from you, especially the one from Aaron Elizabeth.
Scott Douglas Jacobsen: Is this your new friend? [Ed. Sarcasm.]
Rosner: She’s my new friend. Generally, what happens in a situation where we have something that was initially angry becomes somewhat civil, especially with somebody who enjoys expanding their social media footprint and their public exposure by any means necessary. I sometimes invite that person on to my show. Now, this person, Aaron Elizabeth, has been labelled one of the 12 biggest distributors of COVID and vaccine misinformation, one of the dirty dozen, by people obviously who are on my side, who are pro-vaccine and anti-Covid. So, if I asked her onto the show, there’s a good chance she’d say yes, and then she and Lance could team up against me. I’d get very frustrated and get all yell-y, and they’d get yell-y, and it’s kind of what the show is, which is a shit show. But I don’t know that I want to platform somebody who’s such a prominent and skilled purveyor of disinformation. What do you think?
Jacobsen: I think you do your homework, prepare well, invite her, and set rules beforehand- rules of engagement. Then have Lance know, her know, and JD be the enforcer of those rules. Keep them to the rules of JD, which can set the bounds, sort of like a referee pulling everyone out of the ring when those rules are broken. So, there are three, so he can keep them in mind and three so everyone knows and can keep them in mind themselves.
Rosner: All right, that’s a good idea. Have you learned that in your model United Nations work – three is the right number? It seems like a guideline that you’ve employed productively.
Jacobsen: I employed this in group discussions with the high IQ community. I invented it and a couple of other principles, sort of ballparking it to adapt conversation. So, three; that number is just a hat-trick; three is a common number. It’s like a dozen; people will remember it easily. Also, it keeps it straightforward and simple. Model United Nations, you only have one person speaking at a time, and you have to be called when you raise your placard to be allowed to speak at certain times, and then you have to specify what the request is. For instance, there’s a very special rule even when an individual insults the dignity of another country, something that the person can then have a right to reply to.
Rosner: That’s getting way too complicated; we can’t do that.
Jacobsen: No, I’m just adding this for fun, just so you kind of know how this plays out. One time I saw this was at Harvard Model United Nations. Years ago, I think this was the third largest Model United Nations in the world, and our university paid for all of us to go. It was a fantastic 5-day event for Israel and Palestine. Palestine is an observer member State, and Israel is a member state of the United Nations, so one of them was insulted, and they just planned this out, these delegates, so that they could go to lunch early, apparently. So, one gave a speech, but they didn’t get a reply to their speech, and they both stormed out and they went and had lunch early. That’s one of the only times in my entire Model United Nations career where I’ve ever seen that used, and they used it well, for out-of-personal purposes. You don’t need sophisticated rules to set boundaries in a “shit show.”
Rosner: One of the things we’ve done is we now have time limits, which are working very well and stopping us from going around circles. All right, so here’s my request. I may invite her, but I don’t know. That might make me a horrible person, but I don’t know. My request is that you and Carole will likely outlive me. Carole has for the past few months been working on a book about my parents’ failed relationship because, as I’ve told you, she found hundreds of love letters between them. She wants to write the story of how this big, super passionate love went bad within five years.
Jacobsen: Interesting.
Rosner: Her product which I’m reading as she does it, I think, is highly publishable, though who knows given the state of modern publishing, but I think it’s good, and if it goes, I’m thinking that at some point, she may want to write about the offspring of this doomed relationship which of course is freaking me and what it was like to be with me for 40 freaking years and more. You and I have generated just a ton of material, and if at some point she chooses to do that project, I’m requesting that you help her wade through what we’ve done together.
Jacobsen: Yes.
Rosner: Alright, well, thank you in advance.
Jacobsen: That’s going to be interesting. So, she has started on this project?
Rosner: I mean, it’s more than a start because she has the letters, which are themselves 80,000 words, and now, she’s done another 15,000 filling in the gaps. Most of the letters were from their courtship when my dad was flying around in a B-36 and when they were separated. Once they get married, the number of letters decreases severely because they’re living together and she has to write about it. Eventually, the letters stop altogether, and she moves on to other documents like a restraining order and a report from a psychiatrist about what might be wrong with the parties based on a counselling session and the divorce decree. Then, there will be a few more letters about child support, and a private eyes report. The nature of the documents changes. She’s still got a lot of work to do because she has to bridge roughly three years between the happy documents and then the sad documents and the documents from the letters from 1954 through 1956-57 bridge to the sad docs that started in’ 59-’60.
Jacobsen: Is this a request from Carole as well?
Rosner: No, but I will present it to her. She takes writing classes, and she has written about a lot of the people in her life. I think she wrote one short little thing, like in a writing class, they give you 45 minutes to develop an idea, and I think one of her things was about some freaking thing I did, and I just think that given the length of time, we’ve been together since 1986.
Jacobsen: That’s amazing. It’s longer than I’ve been around.
Rosner: Yeah, it’s crazy how fucking old we are. If this book goes which is filling in building lives from documents written for other purposes, maybe she’d want to try it again, and the documents for other purposes are what you and I have talked about, along with maybe a salting of like hideous tweets and also like her personal experience of me like how fucking weird I am, the shit I say to her is just ridiculous now, not abusive but just nonsensical like when I leave I’ll say “Have fun in your butt,” which means nothing because you can’t be in your own butt.
Jacobsen: Why do you say these things? [Laughing]
Rosner: And “Watch out for farts.” Again, it’s like a weird six-year-old would say.
Jacobsen: It’s almost like people get too comfortable after a few years of marriage. That’s my observation, and then it just continues, and then you just have to start saying new things.
Rosner: Like, I call the dogs the gays. I’m like, “Come on, gays,” which is not homophobic. I don’t know if it is, but the dogs can’t report me. So, somebody could be reading this. I’m not dissing the dogs by calling them, they’re perfectly fine.
Jacobsen: Maybe it’s like that song, “The dogs aren’t all right.”
Rosner: Well, I mean, one dog is an idiot, and the other dog is a sneaky little psycho, but that has nothing to do with me calling them gays; it’s just fun to do that, bad fun.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/01/31
[Recording Start]
Scott Douglas Jacobsen: So, I wanted to talk about health products. You take a lot of pills; you take fewer now after the cancer scare. That’s all covered. I, in my farmwork, need a higher protein load for my day to feel good and strong for the next day and throughout the day. So, I’ve tried so many products and a regular diet. I have that, but just a little bit extra, so, protein bars and so on. One that I found to be actually very good is these Quest protein chips, and Muscle Cheff. Those crisps are pea protein, and Quest protein chips are something like whey protein. They have more protein than the crisps, so if I want a higher protein day, I do Quest; if I want a lower protein day, I’ll do Muscle Cheff. I find, though, if I just have them kind of on hand at the ranch or whatever, that’s great, especially for stall cleaning, which is very physically intensive.
Rick Rosner: So, do you have any idea how many grams of protein you’re eating a day?
Jacobsen: I would say with this stuff, it’s maybe an extra 40 or 50.
Rosner: So, in total, what are you doing? Maybe 100 grams of protein?
Jacobsen: Something like that.
Rosner: Because there are a-holes on Twitter who say, to be maximally studly, you got to do 200 grams a day, and I’m like that is ridiculous and also like really hard on your kidneys, and then the guy’s right back, “Bro my kidneys are perfect.” It’s like 200 grams is four cans of tuna. I measure based on my younger years. I base protein on cans of tuna. A can of tuna is about 50 grams of protein, and I would eat two cans a day. I would also supplement with a disgusting product called predigested protein, where they take all the parts of the cow that you can’t otherwise sell, throw them in a vat, break them down into amino acids and sell them as a foul syrup. There was a liquid protein diet in the late ’70s or early ’80s that would kill people because people would just drink the liquid protein. They would get potassium depleted, and they would have a heart attack. Half a banana would have saved them.
So, I have a long experience of eating tons of protein and my kidneys. I don’t know what they would look like if I hadn’t done that, but they’re pretty Swiss cheesy at this point. They have a lot of benign cysts, which are just like little pockets of the kidney. I don’t know if I did that or if I was just destined to have that. My kidneys work pretty well except for that one cancerous tumour I got five years ago, but I caught it early. I still like to do some protein, but we’re talking about 60 to 80 grams of protein a day.
Jacobsen: At the same time, you weigh nothing.
Rosner: Yeah, I only weigh about 140 pounds, maybe.
Jacobsen: I weigh 160-165.
Rosner: I’m 5’10 and a half if I stand very tall.
Jacobsen: I’m 5’11.
Rosner: So, we’re basically the same height and 165 to 170 was a really good muscly weight for me. So, you probably have my body as a younger person which is just ripped to shreds via overwork.
Jacobsen: Yeah, I mean, the thing here is working so much; it’s something like that. At the same time, I don’t force myself so much. I just make sure I am consistent and don’t stress out because it’s seven days a week, and I don’t want to afford to take a day off. So, I think it’s been two years of slow buildup where I haven’t really noticed it, but I bet if I looked like what I was capable of when I first started compared to now, there is a massive difference; part of that’s diet. The point I wanted to make with this particular session was the fact of finding crisps and chips. I need bars.
Rosner: I just base my taste on what they give away for free at the gym and what I like; my favourite bar and basically protein bars, if they’re chocolatey, are basically candy bars with just a little bit of more protein thrown in, but you’re still eating them but the builder bars which comes in chocolate mint which is freaking delicious.
Jacobsen: I like the one bars in the Quest bars because there’s no sugar. And the thing is, like, you can get ones like that, and they’re delicious. It’s the same thing with those particular chips like the Quest chips. They taste like real chips.
Rosner: That’s good because I tried a high protein chocolate cereal. I think Carole may have eventually just thrown it out. The only way I could even stomach it was mixing it with like regular delicious cereal.
Jacobsen: Yeah, that’s the main point of doing this particular session. A lot of that stuff sucks, has sucked. You pointed this out like many sessions ago. I’m finding that I can find things that are actually delicious and that some regular foods are more delicious than them, and there are no real negative health consequences.
Rosner: I’ve drunk supplements since when I was a kid in the 70s. There was this stuff called Nutriment which was like a protein shake in a can with a lot of vitamins, and it was basically the same shit except for when it’s old people, they call it Boost.
Jacobsen: Oh, I like Glucerna; it’s also a wonderful product.
Rosner: Yeah, I use it as a coffee creamer.
Jacobsen: It’s amazing coffee creamer, and it’s amazingly delicious, and it’s not that expensive.
Rosner: I think Glucerna has a type of sweetening that doesn’t spike your blood sugar.
Jacobsen: Correct, that’s the reason for getting it. Again, all these are amazing products. I have no complaints about Glucerna, Quest protein chips, or these Muscle Cheff crisps.
Rosner: Protein powder is a problem because it makes a fucking mess out of… because when they make glue, they make it out of rendered horses; that glue is probably a lot of amino acids, because the protein powder just glues itself to whatever glass or spoon you’re using.
Jacobsen: Oh, you mean the isolates; those are terrible, but it’s a good way to get quick protein.
Rosner: Yeah, if you’re going to use, don’t get the powder, get it already mixed into a drink where you can throw away the container when you’re done because washing the cup/glass, spoon is a big pain. Also, it’s hard to get it to mix properly. A lot of it just falls down to the bottom of your drink.
Jacobsen: I will tell you I had to switch the automatic dishwasher here to heavy because it’s pretty bad on some of that stuff. I agree.
Rosner: Yeah, I mean, the protein is these long-chain molecules, and they’re very strong. I guess you use them to build muscle fibres out of, and that strength and the length just make it a very sticky thing. What I get in terms of protein is whatever’s on sale. It’s pretty much like there’s a corner of my grocery store where they have stuff about to expire, and there’s often a case of some nutritional supplement. I got a case of strawberry-flavored Boost-y stuff in my closet right now. Strawberry is a little bit disgusting, but it’s actually pretty good. I think it’s strawberry slim fast.
Jacobsen: I don’t like that product.
Rosner: Okay. Just a shot of it in coffee.
Jacobsen: Here are the products I would recommend: Glucerna chocolate, Quest protein nacho chips, Muscle Cheff’s salt and vinegar crisps, dark chocolate that’s Lindt frozen in your freezer; you take it out, you break it off, it’s nice and crumbly, and not like frozen single fruits, but the frozen fruit Medleys and then the frozen berries.
Rosner: Yeah, Carol makes smoothies out of those.
Jacobsen: Those are good, those are all great mixes, easy products. And then they have these kale salad mixes; they’re really easy and quick to make.
Rosner: I can’t deal with kale. When Carole buys salads in a bag, they’re very cabbage-heavy, and they disgust me.
Jacobsen: Well, I like them because you don’t have to use their dressing. You can make your own balsamic dressing; crush some garlic up, little extra olive oil, some red wine vinegar. Then, maybe some like Fiber One cereal, or something, you’re pretty much set.
Rosner: Yeah. So, alright, my preferred product. I already said Builder bars. Cliff Bars are pretty reliable, though, I don’t think they’re particularly high protein.
Jacobsen: They’re quite high sugar.
Rosner: Yeah, they’re basically candy bars that aren’t shaped like candy bars; they’re lumpier. Power Bars: I don’t think they even make Power Bars anymore.
Jacobsen: No, that sounds like a triple Gator power bar from that movie.
Rosner: Oh, the power bars were sponsored by a show I worked on for a while, so we had boxes of power bars around the office. I’d eat like three of them a day and get super constipated.
Jacobsen: That’s another thing.
Rosner: Magnesium; Carol got me on magnesium, which gives you a very gigantic and regular daily poop.
Jacobsen: I thought you were going to say something else, but you said the better thing. [Laughing]
Rosner: Okay.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/01/31
[Recording Start]
Rick Rosner: So, this is the original tweet, Jimmy’s reaction to Aaron Rodgers saying that he will be thrilled when Jimmy’s name shows up on the Epstein list, which it won’t. So, Jimmy tweets, “Dear Asshole: for the record, I’ve not met, flown with, visited, or had any contact whatsoever with Epstein, nor will you find my name on any “list” other than the clearly-phony nonsense that soft-brained wackos like yourself can’t seem to distinguish from reality. Your reckless words put my family in danger. Keep it up, and we will debate the facts further in court.”
Scott Douglas Jacobsen: Wow!
Rosner: So, then this person, Erin Elizabeth Health Nut News, retweets Jimmy and says, “Sure, Jimmy Kimmel, I think you’re worse than Jeffrey Epstein. Signed a reporter who had to cover you for nearly a decade living in West Hollywood. I wouldn’t let any kids near you.” So, then I responded to her, “I know I shouldn’t use the word retarded, but it fits. Also, lying and libellous. You’re notorious for pedalling a metric ton of dangerous BS, including antisemitic BS, pure scammer. Here are some of your greatest hits,” and I link to her Wikipedia page and also to an article on the 12 biggest COVID misinformation peddlers from McGill University. Then she accused me of libel and said she’s going on the list of people she’ll be suing, and I don’t want to be sued. So, I said all right. I’m just going to take down my original tweet. It seems like the simplest thing to do. Then people argue about the veracity and source of some of the links, the couple of links I put up, and so her latest tweet puts up a screenshot of my original tweet and says, “As evidenced here in the post and the screenshot of the link from Wikipedia nonetheless he deleted the link, and I very much appreciate him stating that he would do so,” for which I gave her a fave. So, are we friends now? I don’t know. It’s weird.
Jacobsen: That’s weird, man. That’s a very Rosner story.
Rosner: Yeah, I shouldn’t wade into this shit. And then there’s a whole discussion on Tom Hanks, and Kimmel are pedophiles based on a bit that I worked on where Kimmel starring Tom Hanks, and it was a great bit. There used to be a show called Toddlers and Tiaras, which is about very young, from the word toddlers, contestants in child beauty pageants and how creepy it is that they’re covered with makeup and that they dance to sexy songs. You’ve got a 5-year-old dancing to a sexy song. At some point, I don’t know if this was before, after we did the bit, some insane parent gave their five-year-old fake boobs to augment their outfit, but the whole thing is super creepy and bizarre.
We thought it would be fun to have Tom Hanks make fun, creepy pageant parents by being one. So, we did a bit where he’s insanely obsessed; they’ve got a room full of pageant trophies. These are scams that get hundreds and thousands of dollars out of parents who think their kids are going to be discovered on the basis of being in these pageants. So, part of the whole deal is if you win one of these things, you get a trophy that’s three or four feet tall, and they have all sorts of sub trophies for most congenial or who the fucking knows… but anyway, Tom Hanks has a kid who’s very much not into it and has a room full of these five-foot-tall trophies, and the whole thing is ridiculous. And then, people who are fucking idiots think that this is evidence of something. So then, two people are arguing about whether it’s promoting pedophilia by doing the bit and then an idiot – it’s mostly idiots on the other side, and then a guy defending the bit and defending me who just wrote “Hey Rick, it must be infuriating for guys like you to see discussions like this. I think the message is pretty clear in the bit. People with no critical thought see it and can’t link it to the absolute fuck-scape that his child pageants are a lost cause.”
And so, like a hundred comments; that’s just the most recent ones. I’ve called a couple of people jag-offs, which is a great term. I’ve learned that every time I put “jag off,” somebody writes asking if I’m from Pittsburgh. Apparently, that’s a regional pronunciation of jerk off. Then I posted it, it drifted into anti-vaxx shit, and I stepped in and said that I’d been vaxxed eight times. I’m way smarter than you, and then somebody tweeted back, “When did you become afraid of your own shadow?”, referring to that you got to be a pussy to be afraid of Covid. Somebody named Hong Vinh, who’s Vietnamese, replied, “Expect, expect, expect, expect, expect, expect, expect,” which I don’t know what that meant since I don’t speak Vietnamese, but I gave them a fave anyway. I think they’re on my side; I don’t know.
Jacobsen: So, what’s the big takeaway from all of this so far?
Rosner: That I shouldn’t step in to fight for this shit. I mean, I should spend my time doing other stuff. Oh, here’s another one from a guy named Haywood Jablomy, whose Twitter handle is JohnnyJoeIdaho1, asking again about the vax, “When did you become afraid of your own shadow?” I know I waste too much time on this shit, and I also end up getting an angry letter from some lawyer. You were on Twitter for a while, and you don’t do it anymore.
Jacobsen: Very briefly and mainly, it is to republish content, whether interviews or articles, maybe some memes. I used to run a semi-podcast on human rights and violence against women for about an hour once a week for the Good Men Project. I wouldn’t mind rebooting that; that’s a fascinating topic, especially after going to Ukraine. It got me thinking about it more because every time there’s war, sexual violence and violence against women in general go up.
Rosner: Sure, I mean, like, Hamas has made no bones about using rape as a weapon.
Jacobsen: Yeah, so if you go to the major women’s rights documents, even to probably most substantial, the Beijing Declaration of 1995, which involved probably most countries or Member States of the United Nations at one time agreeing on a document for rights for women, they speak repeatedly in line after line, paragraph after paragraph of rape as a weapon of war. That’s almost a formalized phrase; it gets stated so much that it’s unfortunate, pervasive, universal, and worldwide. Whenever there is war, you can expect the rights of women to decline. In general, with the increase in violence against women, the status of society declines, and the quality of life declines because, typically, the most powerful metric for the development of a society is simply to look at the level or degree of empowerment of women. So, as a generic phrase, just look at the rights of women, the education for women, quality of life, health, abortion or reproductive rights, and so on. The more women are empowered, the healthier the society will be on pretty much every metric; the floor of the country will just go up.
So, if you want to improve your society, empower women. It’s a common thing actually in nonprofit donation work in the African States. This probably expands to other cultures as well, where if you donate money when you give it to the men, the men typically spend it on themselves, not obviously, but more of as a statistical phenomenon bell curve; men will invest in themselves. If you look at investing in women with that same money, I say seed funding; the women will invest it in themselves, their children, and their community. This, again, raises the floor of the community. So, there’s a different acculturation process. There’s probably a different, arguably innate sense of communal connection with women to other people, just given the verbal and social development of girls and young women being faster, in particular the verbal skills. They not only surpass the boys much earlier globally and across time, but they maintain that advantage on average throughout the lifespan. So, that never declines, and that obviously has a cascade of derivative effects into social life, into personal skills, and emotional skills unless the girl/young woman has an issue around being on the autism spectrum or having Aspergers or something like this; that impairs that as in sort of an outgrowth of development and structure of the brain being a problem.
So, rape is a weapon of war. It’s known, it’s formally spoken about at the international stage, and that’s very impactful in terms of what is spoken about and trying to prevent it. Yet, the practical elements of building a framework of protection are an issue of implementation. That’s the most important and most difficult part. One of my first interviews that was big was a Nobel Peace Prize nominee in 2013 or 2014; she’s dead now. She was from Somalia, and her name was Hawa Abdi.
Rosner: She didn’t get killed, did she?
Jacobsen: No, I believe she died of natural causes. Her daughter is still alive, yet I mean, it’s a culture where you just have to work, and you just have to work harder because there’s not a lot of infrastructure. So, she provided sort of a safe community for women who were victims of war violence or what have you. She was an MD, so she’s had that mindset as well. Anytime I see an MD in a war context or in a context of protection for women’s wellbeing, typically, you’re dealing with humanitarian efforts oriented around medical expertise. That was an early indication to me over a decade ago or about a decade ago about this being an important issue. So, that’s been a longstanding trend in a lot of work that I’ve done more seriously. I mean, obviously, I have some elements where I’m jokey, and I talk about other things, but certainly, there are areas when it comes to wellbeing, human life, and things of that nature; that is an area of seriousness to me.
I’m certain you can find funny elements in them, yet those are typically not the areas where I find things fun. That has been a perennial issue that’s going to be a long-term issue with this current backlash against the progress that’s been made for women’s equality. We’ve seen it in Afghanistan and Iraq with women and girls being denied the opportunity to go to school and get an education, the denial of the protection of the law from domestic violence with the repeal of the domestic violence or domestic abuse law in the Russian Federation. We’ve seen the repealing of Roe. V Wade, in the United States, we’ve seen the rise of somewhat self-help speakers for young men and somewhat misogynistic talk on certain orientations in the rise of figures like Jordan Peterson. At the same time, we in Canada have people like Margaret who’s been a long standing…
Rosner: Yeah, she’s the fucking saint of freaking women because she wrote The Handmaids Tale, which is the definitive female dystopia.
Jacobsen: She’s interesting.
Rosner: She’s also funny.
Jacobsen: Yeah, super funny.
Rosner: Have you interviewed her?
Jacobsen: No, I would like to. She actually won Humanist of the Year from Humanist Canada.
Rosner: She’s probably a tough get.
Jacobsen: I mean, she’s in her 80s, I think, now.
Rosner: So, this kind of goes along with the amplifying nature of lunatic positions and the rise of fascism via social media.
Jacobsen: This is gender-based, I think. Most of the figures you’re seeing rise of Orban or Trump in the United States, Putin in Russia, and Duterte previously in the Philippines; these figures are all men.
Rosner: Sure, but one of the legs of the stool that they stand on is propaganda, especially propaganda via social media that allows fucking misogynists from around the world to show their support for fascist fuckers around the world. It used to be that if you belonged to the John Birch Society in the 1950s, most of your support was going to come via very small meetings and via the US mail communicating with other lunatics, which is a slow and a one-on-one means of communication. It’s hard to build up a lot of demographic momentum that way, but now the same people who tweet in favour of Trump will tweet in favour of Orban and Putin. Tucker Carlson is celebrated by RT, Russian television.
Jacobsen: The majority of the figures are men.
Rosner: Yeah, though, it’s always nice to have some females like Anita Bryant in the ’70s or Phyllis Schlafly in the South.
Jacobsen: What about Candace Owens?
Rosner: Yeah.
Jacobsen: I mean, these are modern figures. You certainly have individuals who misrepresent other people’s positions.
Rosner: Anita Bryant is not a right and correct example because she wasn’t anti-woman; she was anti-gay.
Jacobsen: A lot of the backlash, I think, is anti-women. I mean, it comes up in religious talk or their selection. This was pointed out to me. So, I used to do a lot of writing and collaborating with some of these prominent sort of new atheist types, and they spoke about fundamentalism. Massimo Pigliucci corrected me, saying that actually fundamentalism is a tricky term because it comes out of some book called The Fundamentals and that is incorrect in terms of representing these people and he’s written a history about the extension of that. Someone else pointed this out to me; it might have been off-tape or recorded. So, I don’t know if I can find it, but for whoever it was, thank you. The interpretation that these people have is not literalism, and it’s not fundamentalism; it’s selective literalism.
Rosner: Yeah, I mean, it’s the same way with our Supreme Court, where they call themselves originalists and literalists but only when it serves their purpose.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/04/19
One of the unfortunate statistical prejudices found in many countries deemed more secular is a profound dislike about atheists more than any other group. The hate being spewed from various religious platforms and general distrust derivative of this over time makes an intolerant culture.
As Pastor Mark Driscoll’s surveys into the Christian church find, the main issue facing publicity for Christians in North America is being seen as intolerant, because, simply for the fact, many are prejudiced.
The issues facing atheists in history and even into the 2020s, even following the mostly great work of the New Atheist movements is the continuance of strong dislike — which seems like a euphemism for hatred — of atheists in general culture.
Another trend tied to this is the general finding of a strong in-group bias of Christians for Christians and against atheists, even when atheists do not show or share this. In that, atheists will treat a Christian — despite their stereotypes to the contrary — pretty much the same as another atheist.
To the generic atheist in North America, there is no significant distinction between the ethical value of a Christian over an atheist. This is not so true given the empirical evidence from some social scientific surveys so far. I do not want this to be so; I would like a more equitable system of treatment and fair consideration.
However, we are stuck with the inevitable prejudice of the average Christian against the atheist, based on a strong dislike almost over every other group followed by a strong in-group bias. Which means, as advice to atheists in North America, at least, for the foreseeable future, you should expect unfair treatment and strong prejudice from the moment of first interaction with most people in your societies, and a strong in-group favouritism of Christians not shared with you or by other atheists.
It sucks. It is unfair. It is, fundamentally, unjust, but it is a social fact. These must be taken into account when making moral deliberations and inter-faith solidarity. You will be swimming upstream everything in society based on general dislike and through something worse than molasses if dealing with the marginally dominant Christian religion. Good luck, and do not shoo the messenger, simply look through the data so far, for yourself.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/04/19
I have been listening to Jordi Savall while cooped up and getting yelled at periodically in Quebec for the last several weeks. I find myself drawn to the sound and timbre of his musical taste — the selection of the pieces of music by him — as I was upon first coming across the pianist, Glenn Gould.
Gould remarked to Bruno Monsaigneon at one point that the artist who he considered most like him in another time — in the terms of a temperament (“I would do that at that time” sort of thing). He knows how to select music and then play it to its nature in their ‘voice,’ or in how they would frame it.
A beautiful painting can be gorgeous in many manners, and the manner in which the painting is framed can be redefined in a structured way. Savall has the gift Gould had: a sensibility about auditory architecture and art.
Perhaps, it is the nature of being stuck in a repressive environment by consent for an experiment of sorts, and then having the cognitive-emotional release of listening to someone like him play.
Yet, I also find a similar pleasure in listening to Savall speak on music as I do to Gould, in spite of the apparency of accent and language barrier. He speaks beautifully in the poesy of how music feels and why this patternizing of sound makes reactive, instinctive, emoting with the sounds across eras profound.
It is a mystery, for now, but it is in people like Savall who have this talent, as with Gould, and provide a glimpse into something deeply true about the human organism: musical patterns may be more universal than linguistic ones.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/04/19
“Honourary Lesbian”: Leave it to the Brit to leave you to discover sapphistry; new book coming out, “I, Lesbian?”
See “Hair cuts for all.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/04/19
Andrew Faiz in an interview in Broadview Magazine with Brian Clarke, co-author of Leaving Christianity, commented on the secular shift in Canadian society. It was another in a series of articles in much of the Western world concerning the obvious. So, it gets discussed: secularization. Why so? How so? These types of questions.
I like interviews, though, especially print-based ones. The title of the interview was “Why over a third of Canadians now claim to have no religion.” Indeed, why?
Faiz opened the interview remarking on the wonderfully fabulous fact of 13,000,000-ish Canadians identifying themselves as having no religions affiliation — what a wonderful batch of people if I might say so myself.
His first deep, long question, “What’s happening here?” That’s a good question. Clarke answered with a historical perspective of the 1970s. Young people, males particularly, had ticked “no religion.” Now, old people, all young people, tick “no religion.” Those naughty Canadian intergenerational minxes; how could they? Religion is serious business, after all.
When Clarke was younger, 20 years ago, religion was a big item in Newfoundland. Now, people are leaving and they aren’t coming back to the churches. No religion is not a temporary trend at all. It is an aspect of the deep and generalized culture too.
Faiz said, “Second- and third-generation immigrants are also moving toward No Religion. The Korean Presbyterian community, for example, built a lot of churches in the 1980s and ’90s. Now, a lot of those congregations are closing.”
“We do know there’s a generational effect here. Particularly into the third generation. They may not know the language of their group, or if they do, it’s pretty tenuous. By the time you get to the third generation, and even further, they start looking very much like the rest of the Canadian population in terms of education, social status,” Clarke responded.
Of particular concern to denominational Christians of various sects is the category, of which I do not know a lot, actually, the category of “Christian, Not Otherwise Specified”; an 8% hunk of the population and a growing portion of the population, so taking more demographic territory from the denominational Christian than from those with No Religion ticked.
Clarke said something astute on the matter. “Christian, Not Otherwise Specified is eight percent of the population now. It keeps getting bigger. A portion are evangelical Christians, and that’s how they prefer to identify. But Stuart and I managed to drill down into the 2001 survey and noticed that 90 percent of this category, in terms of demographics — geography, age, urban orientation — looks very close to the demographics of No Religion. They’re on the way to disaffiliation.”
In other words, this growing category would, eventually, deflate as No Religion burgeons as they would be the transitional population into No Religion — fascinating. For rationalists, humanists, atheists, agnostics, and the like, this is great news.
Even pillars of religious identity for decades in Canada, like Roman Catholicism, they are stagnating are deflating too. Only Islam, Hinduism, and Sikhism show some growth. However, it is uncertain if this is new generations of Canadians in those households being born or simply more immigrated. It would appear all Christian populations have declined.
Faiz and Clarke remark on the lack of generational transmission of the faiths. The churches and derivative indoctrination into the faith institutions were great at the transmission of the dogmas and ideologies.
“Sunday school enrolment was just expanding like gangbusters for everyone — United Church, Presbyterians, Baptists, Lutherans — in the 1950s. Churches couldn’t keep up. Sunday school enrolment peaked in either the late 1950s or very early ’60s, depending on the denomination. And then for every denomination, with the United Church in particular, it just fell off a cliff,” Clarke said.
The decline in religious faith in general is not surprising, the loss in Christian faith isn’t either. We’re bound to a developed countries benefits and curses. One, we don’t replace ourselves in our comfort; two, we reap the benefits of a rationalistic and technologically oriented society, primarily around automation and communications technologies.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/04/19
We are witnessing a changing religious landscape. I came across a minor news item about Nova Scotia. It was by Vernon Ramesar in CBC News.
It covered a number of stories on the growth of religion in some sense in North America. There is an old tale about the Freemasons and others working for religious pluralism in order to grow tolerance and diversity of the religious landscape to prevent massive conflicts, while minor conflicts inflict less damage.
Maybe, there is some wisdom in that. A tolerant and amicable society built on plurality of superstition can seem better than one built on one with political and economic clout. Islam, as a self-identified faith, has grown by two times in 10 years. Not as fast, but the same for Sikhs and Hindus in the country.
Emad Aziz of the Islamic Association of Nova Scotia said, “We have to be very creative in how to make best use of the space we have today, but also think [about how to] provide for the needs of the attendees that are coming.”
It can create difficulties in sustainability and maintainability of such a community because of the growth and the increase in needs. Adaptation for any religious community is difficult. They opened the Pictou County Masjid in 2019 out of a deconsecrated Catholic church.
Churches are dying in Canadian society in general due to losing thousands and thousands of believers every year, and thousands and thousands of worshippers too. In this landscape, we are witnessing a loss of donations to maintain churches. Some fall away and others are replaced by growing religious institutions.
Which is to say, religion, too, is subject to an aspect of economic law of its own. Lower birth rates, lower immigration, fewer believers, fewer serious worshippers, fewer well-to-do benefactors, and off to the world of remembrance they go.
Associate Professor Christiopher Helland of Dalhousie University claims religion helps anchor people in terms of an identity and a sense of self, an orientation to navigate a new environment, world.
As a person without an ideological serious commitment, except to perennial tendencies in human societies grounded in much of what seems like facets of human psychology in more humane and intelligent times, mutual comprehension seems relevant. Humanism is one such lens to see the world. A view to humaneness and people’s superstitions and non-rational instincts as a point of compassion, not veracity or empirical firmament.
Respect for religion does not play a role here. Respect for individuals who adhere to religious orthodoxies is present, particularly among intellectuals of the craft — because there is a formality of thought and a training associated with the reasoning and a particular orthodox ratiocination worth remarking on and taking note of everywhere. You have to look, though.
Helland opines, “It’s not just about believing in the tradition… It’s also about what resources those institutions provide for the newcomers, how it helps them integrate into society.”
I suspect a sense of community may come from an online presence. It can come through community conversations and services. The online resources are cheaper and have been used widely by cults, small faiths, and larger religious communities, to get their messaging out to believers and beyond.
People not only come for the unification of beliefs and ethics. They come for friends, contacts, and guidance, in a new place, even food and feeling a sense of purpose in a variety of volunteerism.
Faith, particularly Christianity, in Canada can look upon immigration as a benefit, as these communities are preventing the overt collapse of whole swathes of faith community in Canada. A buffer to a seemingly inexorable loss in times of comfort, as the last half-century in Canadian society. The West is soft, so religion can be covered by both government and provisions of the economy at individual expense — where individual incomes are far higher than prior families in the decades past.
Minister Beth Hayward of Fort Massey United Church remarked on the difficulty in bridging younger immigration experiences and older Euro-Canadian Christian experiences. Yet, these branches of believers must make the bridge for the communities to survive. And many are, as Ramasar presents. But… for how long?
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In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/04/19
“Transcendentally Awful”: I wish I had invented the phrase to give backhanded praise to the effortfully developed terrible.
See “Envy?”.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/04/18
Pure and simple: You say, since when? Give me math, and give a mental space, even there, I see no purity, but imperfection in asymmetry.
See “Not even impure and complex.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/04/17
A gine awee: Off into tierdrip with a water of life, gyno, Sine oh, sip sip ah why oh; coincidance mind all sub-time.
See “Whaterwomen.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/04/16
No duals, please: There are no true coincidences of opposites except in isolation, in a universe of no real silos.
See “Non-dual plurals.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/04/16
Flowting, by the thundercrack: a billet, hits and hits, right into left back in its front, a thou art thwarted, on the.
See “Shining and.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/04/16
Focusafool: Sinelingualge, satsown timtrillier; a sin sign down town in ein own wonWay; every varyagion to gave on grave.
See “Saints.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/04/16
Once upon a time, you know: There was a chance rock, you know; and it peopled, you know; you see, you know.
See “You know it as yourself.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/04/16
See saw sow sea wow: sync your patience sinc tour patients; a sight to sea from sites to see; free is as dumb as choice lock.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: March 1, 2014
Web Domain: http://www.in-sightpublishing.com
Location: Fort Langley, Township of Langley, British Columbia, Canada
Journal: In-Sight: Independent Interview-Based Journal
Journal Founding: August 2, 2012
Frequency: Three (3) Times Per Year
Review Status: Non-Peer-Reviewed
Access: Electronic/Digital & Open Access
Fees: None (Free)
Volume Numbering: 12
Issue Numbering: 2
Section: B
Theme Type: Idea
Theme Premise: “Outliers and Outsiders”
Theme Part: 30
Formal Sub-Theme: None
Individual Publication Date: April 15, 2024
Issue Publication Date: May 1, 2024
Author(s): James Haught
Author(s) Bio: James A. Haught, syndicated by PeaceVoice, was the longtime editor at the Charleston Gazette and had been the editor emeritus since 2015. He was thought to have been the first investigative reporter in West Virginia. He won two dozen national newswriting awards and was author of 12 books and 150 magazine essays. He was also a senior editor of Free Inquiry magazine and was writer-in-residence for the United Coalition of Reason. He died on Sunday, July 23 (2023), at the age of 91.
Word Count: 489
Image Credit: None.
International Standard Serial Number (ISSN): 2369-6885
*Please see the footnotes, bibliography, and citations, after the publication.*
Keywords: Ancient Greece, Charles Darwin, Covid-19 vaccines, evolution, Galileo, Giordano Bruno, Hypatia, Michael Servetus, Protagoras, religion versus science, Richard Dawkins, Socrates, supernatural dogmas, Scopes Monkey Trial, science, United Coalition of Reason newsletter.
Science always defeats religion
Something for all of us to remember during a pandemic: Science has won every encounter in history in its war with religion.
This war began in Ancient Greece, and it still roils more than two millennia later.
Classical Greece teemed with magical faith. Multitudes of animals were sacrificed to a bizarre array of invisible gods who supposedly lived atop Mount Olympus. Throngs gave money to oracles who supposedly conveyed messages from the gods. Even “sacred wars” were fought over wealth accumulated by oracle shrines. Amid all this mumbo-jumbo, a few wise thinkers began seeking natural explanations, not supernatural ones. It was the birth of science — but it was risky.
Anaxagoras (500-428 BCE) taught that the sun and moon are natural objects, not deities. He was sentenced to death for impiety, but escaped into exile. Protagoras (490-420 BCE) said he didn’t know whether gods exist — so he was banished from Athens. His writings were burned, and he drowned while fleeing at sea. The most famous martyr was Socrates (470-399 BCE), who was forced to drink poison for offenses including “not worshiping the gods worshiped by the state.”
Through centuries, believers often killed scientific thinkers — but science always proved correct.
Hypatia (c. 360-415 CE), a brilliant woman who headed Alexandria’s famed library of knowledge, was beaten to death by Christian followers of St. Cyril.
Physician Michael Servetus (c. 1510-1553) — the first to learn that blood flows from the heart to the lungs and back — was burned in John Calvin’s Puritanical Geneva for doubting the Trinity.
Giordano Bruno (1548-1600) was burned by the Holy Inquisition for teaching that the Earth circles the sun and that the universe is infinite. Science pioneer Galileo (1564-1642) narrowly escaped the same fate for somewhat the same reason, but was sentenced to house arrest for life.
By the time Charles Darwin (1809-1882) perceived evolution, Western religion mostly had lost the power to kill nonconformists. Darwin’s great breakthrough unleashed a religion-versus-science battle that rages today. It caused the notorious “Scopes Monkey Trial” in Tennessee in 1925, and still flares when fundamentalists try to ban evolution from public school science courses. They contend that a supernatural father-creator made all species in modern form about 6,000 years ago, while science proves that life goes back vastly further, and that new species have evolved from former ones. Evolution has become the bedrock of modern biology.
Nowadays, nearly everyone realizes that science is a colossal boon to humanity, curing disease, eliminating drudgery, advancing knowledge, opening worldwide communications and generally making life better. Science has yet again come to the rescue with multiple Covid-19 vaccines that have been developed in a remarkably short time. In contrast, religion gives the world little — and has no solutions to offer for the coronavirus.
Science has won every historical showdown, constantly undercutting religion’s supernatural dogmas. World-renowned biologist Richard Dawkins says faith “subverts science and saps the intellect.” Luckily, it is still losing the war with science.
This article is adapted and updated from a piece that originally appeared on Oct. 31, 2017, in the United Coalition of Reason newsletter.
Bibliography
None
Footnotes
None
Citations
American Medical Association (AMA 11th Edition): Haught J. Science always defeats religion. April 2024; 12(2). http://www.in-sightpublishing.com/Haught-religion
American Psychological Association (APA 7th Edition): Haught, J. (2024, April 15). Science always defeats religion. In-Sight Publishing. 12(2).
Brazilian National Standards (ABNT): HAUGHT, S. Science always defeats religion. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 2, 2024.
Chicago/Turabian, Author-Date (17th Edition): Haught, James. 2024. “Science always defeats religion.” In-Sight: Independent Interview-Based Journal 12, no. 2 (Spring). http://www.in-sightpublishing.com/Haught-religion.
Chicago/Turabian, Notes & Bibliography (17th Edition): Haught, J “Science always defeats religion.” In-Sight: Independent Interview-Based Journal 12, no. 2 (April 2024).http://www.in-sightpublishing.com/Haught-religion.
Harvard: Haught, J. (2024) ‘Science always defeats religion’, In-Sight: Independent Interview-Based Journal, 12(2). <http://www.in-sightpublishing.com/Haught-religion>.
Harvard (Australian): Haught, J 2024, ‘Science always defeats religion’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 2, <http://www.in-sightpublishing.com/Haught-religion>.
Modern Language Association (MLA, 9th Edition): Haught, James. “Science always defeats religion.” In-Sight: Independent Interview-Based Journal, vo.12, no. 2, 2024, http://www.in-sightpublishing.com/Haught-religion.
Vancouver/ICMJE: James H. Science always defeats religion [Internet]. 2024 Apr; 12(2). Available from: http://www.in-sightpublishing.com/Haught-religion.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on a work at https://in-sightpublishing.com/.
Copyright
© 2012-Present by Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Authorized use/duplication only with explicit and written permission from Scott Douglas Jacobsen. Excerpts, links only with full credit to Scott Douglas Jacobsen and In-Sight Publishing with specific direction to the original. All collaborators co-copyright their material and may disseminate for their purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/04/08
“You are the most self-aware person I have ever met.”: Let me tell who I am not, then I can give a sense of who I am; and you can let not me know who you are not, too; maybe, we can run the tide to the cross-sect of zero and infinity together, unknowing.
See “Sin-sorious.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: March 1, 2014
Web Domain: http://www.in-sightpublishing.com
Location: Fort Langley, Township of Langley, British Columbia, Canada
Journal: In-Sight: Independent Interview-Based Journal
Journal Founding: August 2, 2012
Frequency: Three (3) Times Per Year
Review Status: Non-Peer-Reviewed
Access: Electronic/Digital & Open Access
Fees: None (Free)
Volume Numbering: 12
Issue Numbering: 2
Section: B
Theme Type: Idea
Theme Premise: “Outliers and Outsiders”
Theme Part: 30
Formal Sub-Theme: None
Individual Publication Date: April 8, 2024
Issue Publication Date: May 1, 2024
Author(s): James Haught
Author(s) Bio: James A. Haught, syndicated by PeaceVoice, was the longtime editor at the Charleston Gazette and had been the editor emeritus since 2015. He was thought to have been the first investigative reporter in West Virginia. He won two dozen national newswriting awards and was author of 12 books and 150 magazine essays. He was also a senior editor of Free Inquiry magazine and was writer-in-residence for the United Coalition of Reason. He died on Sunday, July 23 (2023), at the age of 91.
Word Count: 416
Image Credit: None.
International Standard Serial Number (ISSN): 2369-6885
*Please see the footnotes, bibliography, and citations, after the publication.*
Keywords: bigotry, Christian Right, Christianity Today, David Myers, discrimination, Donald Trump, evangelical Christians, fundamentalists, Jerry Falwell, Lynchburg Christian Academy, Michael Gerson, Patheos/Daylight Atheism, prejudice, Puritans, racial integration, religious freedom laws, segregation, tolerance, white evangelicals.
The intolerance of evangelicals
Across America, Religious Right-aligned politicians pass “religious freedom” laws that have a single purpose: to let narrow-minded believers discriminate.
Strong religion produces judgmental, bigoted attitudes. Fundamentalists are unforgiving, less accepting of outcasts. Puritans are quick to condemn.
In the 2016 presidential election, Donald Trump exuded racism and intolerance. He implied that America’s first Black president was born in Kenya. He demanded a wall to keep out Hispanics. He tried to block Muslims from entering the United States. Trump also degraded women and boasted of grabbing their genitals. His slogan of “Make America great again” was perceived as “Make America white again.”
Trump’s most ardent supporters were white evangelicals, who backed him by an astounding 81 percent at the polls. It seemed as if those fundamentalists eagerly embraced bigotry.
It’s an old story: Less-educated white churchgoers have a record of discrimination. In the 1950s, big-time evangelist Jerry Falwell preached against racial integration, declaiming that it “will destroy our race eventually.” After integration arrived, he founded the Lynchburg Christian Academy for whites — a “seg academy” designed to evade association with Blacks.
In the 1970s, tax exemption was stripped from segregated religious schools — impelling white evangelicals to become a belligerent political force: the Christian Right. Today, that segment is a strong bastion of intolerance.
Christianity Today, the foremost evangelical magazine, has lamented, “Every week, we are treated to another revelation about the alarming attitudes of white evangelical Christians.” It said kind-hearted people should “find President Trump’s closing the door to the world’s neediest refugees repulsive. But white evangelicals support Trump’s exclusionary policy by a whopping 76 percent. … White evangelical Christians, more than any other religious group, say illegal immigrants should be identified and summarily deported.” The article concluded that too many white evangelicals “show little mercy for those who are not white Americans.”
Professor David Myers, who grew up in born-again churches, has written:
Despite my roots in evangelical Christianity, I no longer claim that identity. I don’t want to be associated with the prejudice and intolerance that the word “evangelical” now, alas, so often connotes.
Washington Post columnist Michael Gerson has commented that, by embracing Trump, born-again believers are “associating evangelicalism with bigotry, selfishness and deception. They are playing a grubby political game for the highest of stakes: the reputation of their faith.”
However, I think that the reputation of their faith has been rather obvious for a long time.
This column is adapted from a piece originally published on Jan. 25, 2021, at Patheos/Daylight Atheism.
Bibliography
None
Footnotes
None
Citations
American Medical Association (AMA 11th Edition): Haught J. The intolerance of evangelicals. April 2024; 12(2). http://www.in-sightpublishing.com/Haught-intolerance
American Psychological Association (APA 7th Edition): Haught, J. (2024, April 8). The intolerance of evangelicals. In-Sight Publishing. 12(2).
Brazilian National Standards (ABNT): HAUGHT, S. The intolerance of evangelicals. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 2, 2024.
Chicago/Turabian, Author-Date (17th Edition): Haught, James. 2024. “The intolerance of evangelicals.” In-Sight: Independent Interview-Based Journal 12, no. 2 (Spring). http://www.in-sightpublishing.com/Haught-intolerance.
Chicago/Turabian, Notes & Bibliography (17th Edition): Haught, J “The intolerance of evangelicals.” In-Sight: Independent Interview-Based Journal 12, no. 2 (April 2024).http://www.in-sightpublishing.com/Haught-intolerance.
Harvard: Haught, J. (2024) ‘The intolerance of evangelicals’, In-Sight: Independent Interview-Based Journal, 12(2). <http://www.in-sightpublishing.com/Haught-intolerance>.
Harvard (Australian): Haught, J 2024, ‘The intolerance of evangelicals’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 2, <http://www.in-sightpublishing.com/Haught-intolerance>.
Modern Language Association (MLA, 9th Edition): Haught, James. “The intolerance of evangelicals.” In-Sight: Independent Interview-Based Journal, vo.12, no. 2, 2024, http://www.in-sightpublishing.com/Haught-intolerance.
Vancouver/ICMJE: James H. The intolerance of evangelicals [Internet]. 2024 Apr; 12(2). Available from: http://www.in-sightpublishing.com/Haught-intolerance.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on a work at https://in-sightpublishing.com/.
Copyright
© 2012-Present by Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Authorized use/duplication only with explicit and written permission from Scott Douglas Jacobsen. Excerpts, links only with full credit to Scott Douglas Jacobsen and In-Sight Publishing with specific direction to the original. All collaborators co-copyright their material and may disseminate for their purposes.
Publisher: In-Sight Publishing
Publisher Founding: March 1, 2014
Web Domain: http://www.in-sightpublishing.com
Location: Fort Langley, Township of Langley, British Columbia, Canada
Journal: In-Sight: Independent Interview-Based Journal
Journal Founding: August 2, 2012
Frequency: Three (3) Times Per Year
Review Status: Non-Peer-Reviewed
Access: Electronic/Digital & Open Access
Fees: None (Free)
Volume Numbering: 12
Issue Numbering: 2
Section: B
Theme Type: Idea
Theme Premise: “Outliers and Outsiders”
Theme Part: 30
Formal Sub-Theme: None
Individual Publication Date: April 8, 2024
Issue Publication Date: May 1, 2024
Author(s): Freedom From Religion Foundation
Author(s) Bio: The Freedom From Religion Foundation is a national membership organization with State Representatives selected by members and a governing Executive Board of Directors selected by the State Representatives. The Foundation is a non-profit, tax-exempt organization. Non-profit status under the Internal Revenue Code, Section 501(c)3, was recognized originally in 1978, with a final tax-exempt determination in 1980. Contributions are deductible under Section 170 of the Internal Revenue Code for federal income tax purposes. Bequests, legacies, devises, transfers and gifts to or for the use of the Freedom From Religion Foundation are deductible for federal estate and gift tax purposes under the provisions of Sections 2055, 2106 and 2522 of the Code. The Foundation, a membership group open to the public, has been classified as an organization which is not a private foundation.
Word Count: 543
Image Credit: None.
International Standard Serial Number (ISSN): 2369-6885
*Original publication from FFRF here.*
*Please see the footnotes, bibliography, and citations, after the publication.*
Keywords: Chris Line, constitutional misconduct, Dawn Staley, ESPN, Establishment Clause, First Amendment, Freedom From Religion Foundation, gameday devotional, Gen Z, Michael Amiridis, Mellen v. Bunting, non-Christian, nonreligious, pray to play, religious coercion, South Carolina Women’s Basketball, University of South Carolina.
Univ. of South Carolina coach’s sectarian remarks indefensible, FFRF says
The Freedom From Religion Foundation is calling constitutional misconduct on University of South Carolina basketball head coach Dawn Staley for her recent comments denigrating nonbelievers.
In her conversation with ESPN reporter Holly Rowe courtside Sunday following her team’s victory over Oregon State, Staley said that there is something “wrong” with those who don’t believe in God: “If you don’t believe in God, something is wrong with you. Seriously!”
Staley has also continued her practice of preparing “gameday devotional” for players and sharing these chosen bible verses on her social media pages as “Head Coach of South Carolina Women’s Basketball.” This is inappropriate for a number of reasons, including the fact that her X account is directly linked to the South Carolina Women’s Basketball account. She continues to describe each game as “Jesus versus” whoever the team’s opponent is, creating a Christian environment within the basketball program that excludes non-Christian and nonreligious players.
Non-Christian and nonreligious players should feel welcome and respected as part of the women’s basketball team, FFRF emphasizes, not be told by their coach that they are on a team that is representing Jesus and that “if you don’t believe in God, something is wrong with you.”
“The Supreme Court has continually struck down school-sponsored proselytizing in public schools,” FFRF Staff Attorney Chris Line writes to University of South Carolina President Michael Amiridis. “In all of these cases, the federal courts have struck down school prayers because it constitutes a government advancement and endorsement of religion, which violates the Establishment Clause of the First Amendment.”
In Mellen v. Bunting, FFRF adds, the 4th U.S. Circuit Court of Appeals, which has jurisdiction over South Carolina, extended the scope of these cases from primary and secondary schools to college-aged students when institutional circumstances create a coercive religious environment. Coaches exert great influence and power over student athletes and those athletes will follow the lead of their coach, FFRF points out. This is especially true for powerhouse programs like the University of South Carolina’s women’s basketball team. Using a coaching position, especially one of this stature, to promote Christianity amounts to religious coercion.
The University of South Carolina should not lend its power and prestige to religion, since it recognizes that its “campus community can truly thrive only when those of all backgrounds and experiences are welcomed and respected,” according to its own language. A full 37 percent of the American population is non-Christian, including the almost 30 percent who are nonreligious. A recent survey reveals that almost half of Gen Z qualify as “Nones” (religiously unaffiliated). Staley’s religious activities and denigrating comments alienate and exclude a significant portion of University of South Carolina students.
FFRF has written to the university a number of times previously about Staley’s ostentatious religiosity, but she has only ramped it up. The University of South Carolina must take action to protect its student athletes and to ensure that Staley understands that she has been hired as a basketball coach and not as a pastor, FFRF insists.
“Coach Staley is coercing her students to adopt religion even beyond the ‘pray to play’ notion,” says FFRF Co-President Annie Laurie Gaylor. “Her insults to all those who don’t believe in her particular religion cannot be countenanced by a public university.”
The Freedom From Religion Foundation is a national nonprofit organization with more than 40,000 members across the country, including hundreds of members in South Carolina. Our purposes are to protect the constitutional principle of separation between state and church, and to educate the public on matters relating to nontheism.
Bibliography
None
Footnotes
None
Citations
American Medical Association (AMA 11th Edition): FFRF. Univ. of South Carolina coach’s sectarian remarks indefensible, FFRF says. April 2024; 12(2). http://www.in-sightpublishing.com/ffrf-south-carolina
American Psychological Association (APA 7th Edition): FFRF. (2024, April 8). Univ. of South Carolina coach’s sectarian remarks indefensible, FFRF says. In-Sight Publishing. 12(2).
Brazilian National Standards (ABNT): FFRF. Univ. of South Carolina coach’s sectarian remarks indefensible, FFRF says. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 2, 2024.
Chicago/Turabian, Author-Date (17th Edition): FFRF. 2024. “Univ. of South Carolina coach’s sectarian remarks indefensible, FFRF says.” In-Sight: Independent Interview-Based Journal 12, no. 2 (Spring). http://www.in-sightpublishing.com/ffrf-south-carolina.
Chicago/Turabian, Notes & Bibliography (17th Edition): FFRF “Univ. of South Carolina coach’s sectarian remarks indefensible, FFRF says.” In-Sight: Independent Interview-Based Journal 12, no. 2 (April 2024).http://www.in-sightpublishing.com/ffrf-south-carolina.
Harvard: FFRF. (2024) ‘Univ. of South Carolina coach’s sectarian remarks indefensible, FFRF says’, In-Sight: Independent Interview-Based Journal, 12(2). <http://www.in-sightpublishing.com/ffrf-south-carolina>.
Harvard (Australian): FFRF 2024, ‘Univ. of South Carolina coach’s sectarian remarks indefensible, FFRF says’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 2, <http://www.in-sightpublishing.com/ffrf-south-carolina>.
Modern Language Association (MLA, 9th Edition): FFRF. “Univ. of South Carolina coach’s sectarian remarks indefensible, FFRF says.” In-Sight: Independent Interview-Based Journal, vo.12, no. 2, 2024, http://www.in-sightpublishing.com/ffrf-south-carolina.
Vancouver/ICMJE: FFRF. Univ. of South Carolina coach’s sectarian remarks indefensible, FFRF says [Internet]. 2024 Apr; 12(2). Available from: http://www.in-sightpublishing.com/ffrf-south-carolina.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on a work at https://in-sightpublishing.com/.
Copyright
© 2012-Present by Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Authorized use/duplication only with explicit and written permission from Scott Douglas Jacobsen. Excerpts, links only with full credit to Scott Douglas Jacobsen and In-Sight Publishing with specific direction to the original. All collaborators co-copyright their material and may disseminate for their purposes.
Publisher: In-Sight Publishing
Publisher Founding: March 1, 2014
Web Domain: http://www.in-sightpublishing.com
Location: Fort Langley, Township of Langley, British Columbia, Canada
Journal: In-Sight: Independent Interview-Based Journal
Journal Founding: August 2, 2012
Frequency: Three (3) Times Per Year
Review Status: Non-Peer-Reviewed
Access: Electronic/Digital & Open Access
Fees: None (Free)
Volume Numbering: 12
Issue Numbering: 2
Section: A
Theme Type: Idea
Theme Premise: “Outliers and Outsiders”
Theme Part: 30
Formal Sub-Theme: None.
Individual Publication Date: April 8, 2024
Issue Publication Date: May 1, 2024
Author(s): Scott Douglas Jacobsen
Word Count: 3,630
Image Credits: None.
International Standard Serial Number (ISSN): 2369-6885
*Please see the footnotes, bibliography, and citations, after the publication.*
Abstract
Ginger Coy is an independent journalist and writer on Concerning Narcissism Substack, where she is both concerned with narcissism and finds narcissism concerning. Coy discusses: the complex world of conspiracy theories in America; the unique psychological profile of those who subscribe to such beliefs and the broader implications on society and democracy; characteristics that define conspiracy theories and differentiate them from mainstream narratives; the role of partisan conflict in fueling distrust towards the government and the proliferation of conspiracy theories online, exacerbated by a climate of fear and uncertainty; the absence of discourse on conspiracy theories within the mental health profession, as evidenced by their omission in the DSM-5 and ICD-11, despite their association with certain personality traits and mental health disorders; the mainstream media and digital platforms’ role in amplifying conspiracist thought, underscoring the risks posed to American democracy; a call for educational initiatives to address the spread of conspiracy theories and their entrenchment in the public psyche.
Keywords: Agency, America, Coalitions, Conspiracy theorists, Continued secrecy, DSM-5, Hostility, ICD-11, Mainstream narratives, Partisan conflict, Patterns, Psychological profile, Watergate.
Conversation with Ginger Coy on Psychology of Conspiracy Theorists in America: Independent Journalist
Scott Douglas Jacobsen: Welcome, Ginger, today is Ginger’s topic suggestion: the psychological profile of conspiracy theorists in America. They could be applied in many other countries. However, this seems like a crucial time with America’s continuance as the dominant military and economic power in the world, and election season there. Although, as Lee Kuan Yew noted many years ago, we are in a multipolar world or a geo-economic and international political context of overlayed spheres of influence, increasingly. Ginger, you consider conspiracy theorists as a growing threat. In general terms, what defines a conspiracy theory and a traditional theory?
Ginger Coy: What’s unique to American conspiracy theories is that many Americans distrust the US government when it is controlled by a competing political party but then regain their trust when their party wins. Partisan conflict is an important cause for conspiracy beliefs in the United States, though it is true that conspiracy theories afflict the world. Very few conspiracy theories yield bona fide conspiracies such as Watergate.
A conspiracy theory can be defined as “the belief that a number of actors join together in secret agreement, in order to achieve a hidden goal which is perceived to be unlawful or malevolent”(The Psychology of Conspiracy Theories, Jan-Willem van Prooijen).
There are five critical ingredients in order to qualify as a conspiracy theory (van Prooijen). They are:
- Patterns – Any conspiracy theory explains events by establishing nonrandom connections between actions, objects, and people. A conspiracy theory assumes that the chain of incidents that caused a suspect event did not occur through coincidence.
- Agency – A conspiracy theory assumes that a suspect event was caused on purpose by intelligent actors: There was a sophisticated and detailed plan that was intentionally developed and carried out.
- Coalitions – A conspiracy theory always involves a coalition or group of multiple actors, usually but not necessarily humans.
- Hostility – A conspiracy theory tends to assume the suspected coalition to pursue goals that are evil, selfish, or otherwise not in the public interest.
- Continued secrecy – Conspiracy theories are about coalitions that operate in secret. Conspiracy theories are thus by definition unproven.
While experts on conspiracy theories claim that there is no evidence through studies to suggest that there are more conspiracy theories today than ever, it stands to reason that that perception is reality in this case. Conspiracy theories are more readily available than ever online plus malignant egalitarianism and malignant tolerance under the banner of free speech aids in the dissemination of misinformation, malformation, and disinformation. Couple these trends with an increasingly narcissistic age and you have a recipe for destabilizing civilization with nonsensical and counterfactual competing and chafingly adversarial narratives. Culturally, in America, there has been a noticeable uptick of conspiracy theories since the Trump election in 2016 and the pandemic in 2020, both events creating fear and uncertainty and laying the psychological groundwork for proliferating conspiracy theories. Conspiracy theories provide comforting explanations for adherents, though ironically, conspiracy theories also create the conditions for fear by implicating powerful unscrupulous actors behind malevolent schemes.
By contrast, traditional theories or mainstream narratives of events, corroborated across multiple independent news sources, create seamless societal cohesion through common ground shared amongst the majority.
Jacobsen: You write on personality disorders. What distinguishes a mentally healthy person from a personality-disordered one, whether in the DSM-V (2022 Revision) or the ICD-11?
Coy: In my research, I am disappointed in the milquetoast DSM-5 which fails to mention the phrase, conspiracy theoriesin its nearly 1400 pages, suggesting pathological political correctness baked-in in the very text that’s ostensibly charged with delineating and differentiating sanity from pathology. If this finding doesn’t suggest sickness on a mass scale, I’m not sure what would be convincing. Most leading experts in the zeitgeist on conspiracy theories are only willing to dance around the edges of addressing the paranoia, narcissism, etc. implicated in the terrain of holding conspiratorial views. Instead, most writers on this topic bend over backwards to uphold the notion that almost everyone holds at least one conspiratorial view at some point and that if we start pathologizing that which is prevalent, we will blanket pathologize all of society. This thought experiment is rich considering that is exactly the mandate of the DSM at insurance companies’ behest to increasingly pathologize patients with more and more diagnoses, though somehow holding conspiratorial views gets an exemption just like believing in the delusion that is God. I have seen documented denial, not even hesitancy, that people predisposed to conspiracist ideation—belief in conspiracy theories, conspiracism—belief in the primacy of conspiracies in the unfolding of history, are anything but regular, normal people not suffering from any delusions, paranoia, narcissism, schizotypy, etc. Magical thinking, trait Machiavellianism, and primary psychopathy are significant, positive predictors of belief in conspiracy theories. This denial of pathology prevails even though if one holds one conspiratorial view, chances are one holds a multitude of conspiratorial views.
The state of play in the mental health profession that it should be so corrupt with the abstention of any mention of conspiracy theories within the DSM-5 and ICD-11 proves to me that I’m on the right track as an independent journalist and writer on the interface of psychology with politics and culture. I offer an arm’s length distance and objectivity lacking in the codified professional space of psychiatry and psychology.
Further, critical terms apophenia and pareidolia are also gross omissions from both the DSM-5 and ICD-11, even though a tendency towards pareidolia can be more frequent in certain conditions such as schizophrenia.
Part of grandiosity or inflated self-perception is a condition called apophenia or a tendency to perceive meaningful connections between totally unrelated events, circumstances, scenarios, etc. In 1958, Prof. Klaus Conrad defined apophenia as an unmotivated seeing of connections accompanied by a specific feeling of abnormal meaningfulness[1].
Apophenia is seeing patterns in randomness, which may be the mechanism behind conspiracy theory generation. A conspiracy theorist may feel as though a set of random events are connected that no one is talking about, so therefore a conspiracy must be afoot[2].
Conspiracy theories are a form of object apophenia, when one perceives meaningful relations among people or among elements in the environment that in your mind pertain to you, revolve around you, and have to do with you[3].
Pareidolia is the tendency to ascribe a meaningful interpretation or significance to a typically visual stimulus or a series of stimuli in a perceived pattern of meaning when there is none.
Pareidolia is a subtype of apophenia. Combining object apophenia with social pareidolia begets grandiosity including paranoia.
The ICD-11 defines personality disorders based on the impairment of self and interpersonal personality functioning, which can be classified according to their overall severity (i.e., Mild Personality Disorder, Moderate Personality Disorder, Severe Personality Disorder). The practitioner also has the option to specify one or more trait domain specifiers that contribute to the individual expression of personality dysfunction. These trait domains are Negative Affectivity, Detachment, Dissociality, Disinhibition, and Anankastia.
The ICD-11 defines personality disorder as:
Personality disorder is characterised by problems in functioning of aspects of the self (e.g., identity, self-worth, accuracy of self-view, self-direction), and/or interpersonal dysfunction (e.g., ability to develop and maintain close and mutually satisfying relationships, ability to understand others’ perspectives and to manage conflict in relationships) that have persisted over an extended period of time (e.g., 2 years or more). The disturbance is manifest in patterns of cognition, emotional experience, emotional expression, and behaviour that are maladaptive (e.g., inflexible or poorly regulated) and is manifest across a range of personal and social situations (i.e., is not limited to specific relationships or social roles). The patterns of behaviour characterizing the disturbance are not developmentally appropriate and cannot be explained primarily by social or cultural factors, including socio-political conflict. The disturbance is associated with substantial distress or significant impairment in personal, family, social, educational, occupational or other important areas of functioning.
The DSM-5 defines personality disorders as enduring and inflexible patterns of long duration leading to significant distress or impairment.
The DSM-5 (2022) defines personality disorder as:
A personality disorder is an enduring pattern of inner experience and behavior that deviates markedly from the norms and expectations of the individual’s culture, is pervasive and inflexible, has an onset in adolescence or early adulthood, is stable over time, and leads to distress or impairment.
As both manuals are taxonomies of pathology for diagnoses, outlining that which is considered normal behavior is ancillary though more emphasized in the DSM. The DSM reflects more lenience in its considerations of what constitutes normality given cultural and social context, i.e., the perception of psychology as being culture-bound.
Jacobsen: What seem like the more prominent conspiracy theories in America, short-term and long-term? Those newer and perennial conspiracy theories in the States.
Coy: Perennial favorites include the death of President Robert F. Kennedy as being an inside job and alleged cover-ups of Bigfoot sightings. Similarly, UFOs/ UAPs (Unidentified Anomalous Phenomena) have gained a resurgence in popularity. More recently, one-third of Republicans believe pop star Taylor Swift is part of a “covert government effort” to help President Biden win the 2024 election. In the not-too-distant past, conspiracy theories involved the deep state’s/global cabals’ QAnon, Pizzagate, Covid lockdowns, Covid vaccines, January 6th, and George Soros being behind a hidden plot to destabilize the American government, take control of the media and put the world under his control.
Some 28% of Americans are concerned about a globalist agenda to rule the world through an authoritarian world government or New World Order. There is also the question of a Reptilian Elite Conspiracy Theory which asserts that interdimensional shape-shifting lizards secretly rule the planet, a brainchild of the UK’s David Icke, that only 4% of Americans agree with (Conspiracy Theories: a Primer, Joseph E. Uscinski and Adam M. Enders).
Jacobsen: What compares a personality disordered person with a conspiracy theorist and contrasts a mentally healthy person from a conspiracy theorist?
Coy: A good litmus test to run any conspiracy theory through is to ask yourself “Is this likely?” A mentally healthy person would be able to ask this question. Also, bear in mind if you have vulnerabilities to conspiracy theories given your demographic and life circumstances. If misfortune haunts you, you may be vulnerable to believing in nonsense for a sense of control that can have real-life consequences.
Believing in conspiracy theories can cause rifts in your relationships; cause you to lose jobs; cause you to contract diseases that have vaccines (Covid and measles); cause you to fall victim to unscrupulous bad actors who could wipe out your bank account; and even land you in prison or dead if you seek vigilante justice.
Jacobsen: Can one find similarly nationally prominent conspiracy theories – the conceptual phantasy landscape of the American conspiracy theorist – in other countries causing problems of a kin for their national discourse?
Coy: A concern that I see that cuts across national borders is a whole body of conspiracy theories to do with the elite advocating and pushing for climate change adaptations in response to a globalist New World Order perpetuated by the elite who are involved with Davos, United Nations, and World Economic Forum (WEF) to encourage if not ultimately mandate the masses to eat insects instead of meat, not travel on planes to save the climate, etc. A petri dish for conspiracism is a common feeling of disempowerment at the hands of the global elite who have foisted globalism on local communities. Similarly, conspiracy theories to do with mass migration may be behind a surge in anti-Semitism and other forms of xenophobia and bigotry. The fracturing nature of resulting conspiracy theories makes the elite’s pipe dream of a Kumbaya world, United Colors of Benetton, farcical. There is a correlation between vengeful conspiracy theorists and populists who are more than happy to install civilizationally compromising demagogues.
Jacobsen: How does the partial mainstreaming of American conspiracist thought clouds disrupt normal political processes and social interaction, create (more) useful ignoramuses, empower cynical operators, and soften the minds of the American electorate?
Coy: 80% of what I see coming out of the right can be thought of as conspiratorial, and is thus disruptive. You just have to watch Fox News, Newsmax, NewsNation, and OAN for the latest.
Just this week, FBI informant, Alexander Smirnov, is facing charges in connection with lying to the FBI and creating false records regarding President Joe Biden and his son Hunter Biden’s involvement in business dealings with Ukrainian energy company Burisma Holdings, undercutting a major aspect of Republicans’ impeachment inquiry into the president. This is a narrative that Republicans have been pushing for years that has no teeth, as Smirnov was their smoking gun, who now is thought to have ties to Russia’s disinformation campaign.
In general, conspiracy theories can involve circular reasoning, ad hominem attacks, false equivalencies, and what-aboutism, which run rampant in the US political climate with an emphasis on conspiratorial psyops to shape public opinion.
Jacobsen: What makes conspiracy theories natural attractors for the psychological profile of the conspiracy theorist?
Coy: Conspiracy theories hold allure, are captivating, and appeal to narcissistic adherents’ sense of intelligence and uniqueness that not only can they follow complex narratives but that they are not sheeple.
The psychological profile of the average conspiracy theorist is grim. Conspiracy theorists are likely male, unmarried, less educated, in a lower income household, outside the labor force, from an ethnic minority group, not attending religious services, conceal-carry weapons, perceive themselves as of low social standing, have lower levels of physical and psychological well-being and higher levels of suicidal ideation, weaker social networks, less secure attachment style, difficult childhood family experiences, and are more likely to meet criteria for a psychiatric disorder.
With this disempowering backdrop, it’s not surprising that a person of this psychological profile would be attracted to, in their estimation, sense-making narratives, which provide explanatory order.
Jacobsen: Since the partial mainstreaming of some of these conspiracy theories, especially grand theories (e.g., an international cabal of Jewish bankers), how do these begin to mix with longstanding and nascent social contagions or issues in America, e.g., anti-Semitism or racism generally, vast income inequality, anti-equal rights movements, and so on?
Coy: Conspiratorial, paranoid notions of globalist cabals in the United Nations, etc., and the deep state in America are perennial favorites on the right that lend themselves to the conspiracy theory that the FBI was behind January 6th to make Trump and MAGA look bad.
After the “Unite the Right” rally on August 12th, 2017, Trump dog whistled in a fit of malignant egalitarianism that there were “very fine people on both sides” of the racist display that was Charlottesville, a disgraceful protest that involved chanting “Jews will not replace us” (‘white replacement theory’ conspiracy theory) and resulted in the death of Heather Heyer, a 32-year-old paralegal and civil rights activist.
Whenever a populace collectively feels out of control as though society is marching on without them and they are being left behind, a sector will resort to fabricating or confabulating nonsensical and counterfactual narratives that appeal to their grandiosity and narcissism that they’ve got it all figured out and everybody else are suckers for following mainstream “simple” or straightforward narratives.
There is a bias in the United States for a certain cross-section of the populace, typically counterculture-oriented, against following mainstream narratives from boogeyman corporations (even though they corroborate one another across multiple news platforms) in favor of following complicated convoluted plots perpetuated by independent journalists, as though independent journalists don’t need to put food on the table and won’t resort to conspiracy theories to do so. Many of these followers of independent journalists intentionally tune out and put blinders on to mainstream news outlets in favor of these bloggers who are cult of personality figures in their own right. Without the backdrop of mainstream news, unsuspecting news snobs have no other narrative to compare against and fall prey to unscrupulous and narcissistic so-called independent journalists who peddle cheap conspiracy theories disseminated from the right. Ignorantly and solipsistically, this same target demographic is unaware that these independent journalists are tapping into well-trodden conservative tropes and ascribe superhuman insights to these said cult of personality bloggers who are in reality enmeshed in and doling out the drivel of right-leaning media.
Though there are no studies that I’m aware of that substantiate social contagion as a contributing factor to the adherence to gender ideology, anecdotally, it’s a point of interest that the rates of both transitioning minors[4] or minors who identify as LGBTQ+[5] have skyrocketed in recent years as coincidentally, the left has decried the conspiratorial[6] and unsubstantiated[7] “trans genocide”[8] that is purportedly taking place[9].
Jacobsen: Everyone in the States bears some responsibility, naturally. However, what media and communication channels, social networks, digital platforms, and types of prominent personalities, brought these psychological profiles, the conspiracists, more to the fore now?
Coy: Alex Jones of Infowars was arguably persona non grata for ushering in a modern rendition of conspiracy theorist. Thankfully, the poster child for conspiracism has been held to account and his empire decimated through the legal system notwithstanding severe damage he inflicted upon our country for decades. His Sandy Hook Elementary School mass shooting denialism was particularly egregious and the fount of his undoing.
Fox News in general and Tucker Carlson in particular are a scourge and menace of propaganda – misinformation, malinformation and disinformation. Carlson has been called a traitor for recently interviewing Putin. During the Cold War, Russia called people like Tucker useful idiots because he is willing to do Putin’s bidding to spread Russian propaganda while demoralizing the United States.
Obsessed with unrestricted freedom, no doubt a trauma response holdover from the American Revolution, the powers that be in America cut their nose off despite their face ironically permitting conspiracy-laden Russian state propaganda, RT America to be aired until the channel’s closure in 2022. That Americans should be exposed to an authoritarian state TV is counterproductive and antithetical to a free society – free of baseless, counterfactual conspiracy theories and propaganda.
Jacobsen: What are the risks to the American democratic system from these forces and the potential salves to cooldown the flames of them?
Coy: Without a functioning shared collective sense of reality, we risk our democracy in America. As it is, Americans are at each other’s throats about their perception of events whether it’s who won the 2020 election, determining if January 6th was an insurrection, a riot gone awry, or orchestrated by the deep state, etc. There’s also a question of government overreach when it came to Covid lockdowns and mandates, with the right falling squarely in this camp, and the left erring on the side of caution, safety, and support of Fauci. When a populace does not share a sense of reality based on common narratives, tensions flare and hardships ensue. Discord undermines the cohesion necessary for democracy. If a populace doesn’t enjoy baseline civility built on a common solid foundation of a shared sense of reality, something as fractious and tenuous as democracy is untenable for the duration. Instead, there is a splintering and divisiveness creating stalemates and intractable problems. As Americans have traditionally been solutions-oriented, this heightened narcissistic “my way or the highway” trajectory stings doubly and weighs down the populace into cycles of grievances, an engine of increasing victimhood and thus, narcissism.
The narcissistic genie is out of the bottle with the entrenched democratization of the internet and its accompanying fractious narratives such as conspiracy theories that drive wedges between people and groups of people. If individuals are righteous, sanctimonious, and beyond sure-footed in their accounting of events, it results in a zero-sum culture where “I’m always right and you’re always wrong,” at the exclusion of the mutuality and collaboration necessary to drive consensus to effect change through legislation and the judiciary, bulwarks of democracy.
Experts on conspiracism, Prof. Joseph E. Uscinski, and Prof. Adam M. Enders, maintain that despite perception, there have been no increases in adherence to conspiracy theories in recent years, though they acknowledge that scholars in greater numbers began studying conspiracism in earnest starting with the pivotal year of 2007 which also introduced app culture. They also maintain that conspiracy theories emanate more from the losing side of any event or scenario in question. Seeing as though American politics have never been so divisive as they have been under the near decade of Trump’s presence, Trump being a known propagator of conspiracy theories, it stands to reason that there are more conspiracy theories than ever with greater adherence when one holds in consideration that Trump’s presence looms large and the coincidence of 2007 being both a breakout year for both social media as a primary disseminator of conspiracy theories and the uptick of academic interest in conspiracy theories.
There needs to be a mass-scale government-funded initiative to educate the people on demagoguery as it relates to narcissism. Just as post World War II, Germans experienced societal reckonings in the forms of lessons learned and post-mortems on the misfortunes of fascism, America must contend with the devastation that has been fascistic Donald J Trump as an affliction on the United States. Even if one supports Trump, the chaos he has perpetuated and its associated pain points are undeniable.
Jacobsen: Thank you for the opportunity and your time, Ginger.
Coy: Thank you for your interest and thought-provoking questions. It’s been a pleasure!
Bibliography
None
Footnotes
[1] Prof. Sam Vaknin
[2] Prof. Sue Frantz
[3] Prof. Sam Vaknin
[4] Estimates have more than doubled in the space of eight years from 2007 to 2015, D Kenny “IS GENDER DYSPHORIA SOCIALLY CONTAGIOUS?”)
[5] The CDC says the number of LGBTQ students went from 11 percent in 2015 to 26 percent in 2021.
[6] “There is No Trans Genocide” by Talia Nava.
[7] “A report claiming ’32 transgender people killed in the USA in 2022′ is misleading” by Stephen Knight.
[8] “Resilience or terror? (Continued…)” by Eliza Mondegreen.
[9] “Don’t believe the activists’ hype: There is no ‘trans genocide’” by John Mac Ghlionn.
Citations
American Medical Association (AMA 11th Edition): Jacobsen S. Ginger Coy: Psychology of Conspiracy Theorists in America. April 2024; 12(2). http://www.in-sightpublishing.com/coy-conspiracy-theorists
American Psychological Association (APA 7th Edition): Jacobsen, S. (2024, April 8). Ginger Coy: Psychology of Conspiracy Theorists in America. In-Sight Publishing. 12(2).
Brazilian National Standards (ABNT): JACOBSEN, S. Ginger Coy: Psychology of Conspiracy Theorists in America. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 2, 2024.
Chicago/Turabian, Author-Date (17th Edition): Jacobsen, Scott. 2024. “Ginger Coy: Psychology of Conspiracy Theorists in America.” In-Sight: Independent Interview-Based Journal 12, no. 2 (Spring). http://www.in-sightpublishing.com/coy-conspiracy-theorists.
Chicago/Turabian, Notes & Bibliography (17th Edition): Jacobsen, S “Ginger Coy: Psychology of Conspiracy Theorists in America.” In-Sight: Independent Interview-Based Journal 12, no. 2 (April 2024).http://www.in-sightpublishing.com/coy-conspiracy-theorists.
Harvard: Jacobsen, S. (2024) ‘Ginger Coy: Psychology of Conspiracy Theorists in America’, In-Sight: Independent Interview-Based Journal, 12(2). <http://www.in-sightpublishing.com/coy-conspiracy-theorists>.
Harvard (Australian): Jacobsen, S 2024, ‘Ginger Coy: Psychology of Conspiracy Theorists in America’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 2, <http://www.in-sightpublishing.com/coy-conspiracy-theorists>.
Modern Language Association (MLA, 9th Edition): Jacobsen, Scott. “Ginger Coy: Psychology of Conspiracy Theorists in America.” In-Sight: Independent Interview-Based Journal, vo.12, no. 2, 2024, http://www.in-sightpublishing.com/coy-conspiracy-theorists.
Vancouver/ICMJE: Scott J. Conversation with Ginger Coy on Psychology of Conspiracy Theorists in America: Independent Journalist[Internet]. 2024 Apr; 12(2). Available from: http://www.in-sightpublishing.com/coy-conspiracy-theorists.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright © 2012-Present by Scott Douglas Jacobsen and In-Sight Publishing. Authorized use/duplication only with explicit and written permission from Scott Douglas Jacobsen. Excerpts, links only with full credit to Scott Douglas Jacobsen and In-Sight Publishing with specific direction to the original. All collaborators co-copyright their material and may disseminate for their purposes.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright © 2012-Present by Scott Douglas Jacobsen and In-Sight Publishing. Authorized use/duplication only with explicit and written permission from Scott Douglas Jacobsen. Excerpts, links only with full credit to Scott Douglas Jacobsen and In-Sight Publishing with specific direction to the original. All collaborators co-copyright their material and may disseminate for their purposes.
Publisher: In-Sight Publishing
Publisher Founding: March 1, 2014
Web Domain: http://www.in-sightpublishing.com
Location: Fort Langley, Township of Langley, British Columbia, Canada
Journal: In-Sight: Independent Interview-Based Journal
Journal Founding: August 2, 2012
Frequency: Three (3) Times Per Year
Review Status: Non-Peer-Reviewed
Access: Electronic/Digital & Open Access
Fees: None (Free)
Volume Numbering: 12
Issue Numbering: 2
Section: B
Theme Type: Idea
Theme Premise: “Outliers and Outsiders”
Theme Part: 30
Formal Sub-Theme: None
Individual Publication Date: April 8, 2024
Issue Publication Date: May 1, 2024
Author(s): Ian Bushfield.
Author(s) Bio: Ian Bushfield, is the Executive Director of the British Columbia Humanist Association (2012-) and a Board Member of the BC Civil Liberties Association.
Word Count: 2,357
Image Credit: Google Maps/Ian Bushfield/BCHA.
International Standard Serial Number (ISSN): 2369-6885
*Original publication in BCHA here.*
*Please see the footnotes, bibliography, and citations, after the publication.*
Keywords: Assessment Act, BC Assessment, BC Supreme Court, British Columbia, charity, Community Charter, Gulf Islands Rural Area, invitation test, Knapp Island, Matsuri Foundation, Mouvement laïque québécois v. Saguenay, permissive tax exemption, principal use test, Property Assessment Appeal Board, Property Assessment Review Panel, public worship, Salish Sea, Shinto-Buddhist, Supreme Court of British Columbia, tax exemption, Vancouver Charter.
Shedding light on religious property tax exemptions
A recent legal battle over the tax status of an island in the Salish Sea sheds some light on the privileges some religious institutions enjoy in British Columbia (BC). Expressly, the conditions under which places of public worship qualify for property tax exemptions.
We initially explored these mechanisms in our 2021 report: A Public Good? Property tax exemptions for places of worship in British Columbia. Local governments relinquished an estimated $58.4 million in revenue in 2019 through property tax exemptions given to places of public worship. As we continue to dig deeper into these issues, we are always on the lookout for prominent stories involving religious property tax exemptions.
Enter the Matsuri Foundation of Canada. This Shinto-Buddhist group found itself embroiled in a legal battle over the tax status of Knapp Island, a serene 31-acre piece of land near Swartz Bay, Vancouver Island. Through their case, we can shed further light on how these exemptions work in practice.
UNDERSTANDING PROPERTY TAX EXEMPTIONS FOR PLACES OF WORSHIP IN BC
Governments have historically granted tax exemptions to promote socially beneficial activities. For example, there are personal income tax exemptions for volunteer firefighters, childcare and post-secondary education. Organizations that benefit the broader community can also register as a charity; donations to those groups are tax-deductible. Many of those organizations own buildings, which governments often exempt from property taxes.
The BCHA has long maintained that exemptions should only go to organizations that provide a benefit to the public. Private clubs – organizations that only serve their members – typically do not receive these exemptions. We have argued that religion is an essentially private activity and should be treated as such. Assuming religion (particularly theistic religion) provides a broader public benefit is based on an inherently biased view against atheists and the non-religious. As such, we argue against the preferential tax treatment of religious groups.
Tax exemptions represent foregone government revenue. In theory, the societal benefit of the exemption should offset that cost to the public purse. Otherwise, the money would be better spent directly supporting social programs.
In BC, the Vancouver Charter, Community Charter and Taxation (Rural Area) Actset out what properties must be exempt from taxation. Each statute requires specific properties to be exempt, while the former two permit local governments to exempt additional qualifying properties. Each act includes a statutory exemption for places of public worship, that is, exemptions that are automatically applied to the buildings in which worship occurs (statutory tax exemptions). The statutory exemption also applies to the land the building sits on and areas like hallways, foyers and washrooms that are necessarily incidental to the worship. Municipalities may also provide a permissive exemption to ancillary properties relating to those places of public worship, such as parking lots, outdoor meeting spaces, outbuildings, etc.
BC Assessment is tasked with classifying and valuing every property in the province and determining whether any part of that property is subject to a statutory exemption. Its appraisers look at a number of factors to make their determinations, which can include the use of any facilities, access and condition of the structures. Provincial regulations established under the Assessment Actset out nine property classifications. Religious buildings are included in the eighth class: recreational property/non-profit organization.
(b) that part of any land and improvements used or set aside for use as a place of public worship or as a meeting hall for a non-profit fraternal organization of persons of any sex or gender, together with the facilities necessarily incidental to that use, for at least 150 days in the year ending on June 30, of the calendar year preceding the calendar year for which the assessment roll is being prepared, not counting any day in which the land and improvements so used or set aside are also used for
(i) any purpose by an organization that is neither a religious organization nor a non-profit fraternal organization,
(ii) entertainment where there is an admission charge, or
(iii) the sale or consumption, or both, of alcoholic beverages;
Putting this in practice, BC Assessment has a Places of Public Worship Policy. It states:
“A place of public worship must be recognizable as a place having its principle use as a place where people come together as a congregation or assembly to do reverence to God and include an openness without discrimination to the general public.”
This definition encapsulates the same theistic privilege that we see elsewhere in government policy in Canada. For example, the Canada Revenue Agency requires “an element of theistic worship” for an organization to qualify as a charity that advances religion. BC’s Vital Statistics Agency applied a similar logic to reject the BCHA’s application to solemnize marriages in 2013. Such policies fly in the face of the state’s duty of neutrality. As Justice Gascon wrote for the Supreme Court of Canada in the Mouvement laïque québécois v. Saguenay (City):
“the state’s duty to protect every person’s freedom of conscience and religion means that it may not use its powers in such a way as to promote the participation of certain believers or non-believers in public life to the detriment of others.” [at para 76]
BC Assessment’s policy sets out a decision tree for determining whether a property qualifies as a place of worship and, therefore, qualifies for a property tax exemption.
- Where is the property located?
- Does worship occur at the property?
- Is the worship public?
- How often does this activity occur?
- If the property is used for public worship, is that its principal use?
- Is the whole of the property used for public worship, or only a portion of it?
- Who owns the property?
This analysis applies only to the portion of the property used for public worship and permits for partial exemptions. Local governments may grant a permissive tax exemption for the remainder of the property – parking lots, outbuildings, green space and any other space around the building. These policies vary extensively across the province, from blanket refusals to the application of public benefits tests to universal approval. Municipalities can also set a cap on the total amount of permissive exemptions that may be granted or prioritize specific properties. As there is no local government in rural areas, those properties, including Knapp Island, are not eligible for permissive exemptions.
If property owners want to dispute the value or classification BC Assessment has assessed them, they first file a complaint with the Property Assessment Review Panel (the Panel). The panel is independent of BC Assessment, and the Minister of Finance appoints its members. The decisions of the panel can be appealed to the Property Assessment Appeal Board (the Board), a further independent tribunal whose members are appointed by Cabinet. The owner (or BC Assessment) can appeal the Board’s decision to the BC Supreme Court; however, the Court may only review the legal interpretation and application of the prior decisions, rather than relitigating the facts of the case.
THE MATSURI FOUNDATION AND KNAPP ISLAND
Knapp Island (Google Maps)
The Matsuri Foundation of Canada is a registered charity promoting the Shinto religion. It is also the owner of Knapp Island. Matsuri sought a property tax exemption for the island for 2022, saying it served as a “place of public worship.” The 31-acre island consists of two parcels assessed at a total of $12.9 million. The north parcel was largely undeveloped aside from a walking path with prayer stops and a forest shrine. Among the buildings on the south parcel are the Shin Mei Spiritual Centre (which includes prayer rooms, kitchen, living and dining rooms), several shrines, temples and a wharf for boats. The south portion of the island also features a 5,000-square-foot private residence, guest residences and a water treatment facility.
The Panel initially granted Matsuri’s request for an exemption in part. Specifically, the Panel rejected the exemption for the north parcel but granted it for all of the improvements and 60% of the land on the south parcel. Matsuri appealed that decision to the Property Assessment Appeal Board, arguing it should have received a full exemption. BC Assessment also appealed, saying there should be no exemption.
To qualify for an exemption as a place of public worship, a property must have been used for public worship for at least part of the previous year. BC Assessment argued that Knapp Island was not used for worship in 2021, so it was ineligible for an exemption for 2022. Matsuri argued it began advertising Buddhist retreats in October 2021 and that the Reverend used the property for daily prayers.
Ultimately, the Board denied the exemption entirely, citing the two aspects of the legal test for the exemption.
The first test is whether there is “an invitation to the public to come onto the property to attend public worship” [Board ruling at para 70]. This invitation requires it to be obvious to the public that they are welcome to attend. Further, people must actually be able to attend worship at the place.
Matsuri argued their website made it clear that they were open to the public. However, the Board noted that the website previously referred to “members,” possibly deterring the public. More consequently, before 2022, there were few other efforts by Matsuri to ensure their property was advertised as open to the broader public and not simply a place for private worship retreats. Additionally, the Board found that the Island did not appear from the water to be a place of worship open to the public. In its decision, the Board noted:
“I do find that viewed from the water the residence is unmistakably a residence. Despite claiming otherwise, Reverend Evans’ own view of the residence as personal space was clear from her oral evidence. I further find that viewed from the water the possible uses of the other improvements as places of public worship would be somewhat unclear, especially given that for at least 20 years the very same improvements were in fact places of private worship. The transition from private uses to public use would not be readily apparent from the water, which is the closest a person would be able to view the improvements without entering onto what a passerby might consider to be private property. This may be even more so given the “PRIVATE HARBOUR” sign at the Island’s only access point may deter some passing members of the public who may not see the smaller and less prominent sign welcoming the public to meditate, study, and pray.” [at para 83]
Secondly, the property had to meet the ‘principal use test.’ That is, the property must be used primarily for public worship. Other uses are disqualifying. Because the Board found that the religious use was primarily restricted to a core group of worshippers, it could not qualify as “public.” Further, the island’s residence and cottage were deemed (unsurprisingly) residential properties, which do not qualify for exemptions.
THE APPEAL TO THE SUPREME COURT OF BC
Matsuri appealed the Board’s decision to the Supreme Court of British Columbia. Because the appeal is limited to questions of law, Matsuri had to concede the Board’s factual findings, including that Knapp Island failed the invitation and principal use tests. However, Matsuri argued for an exemption on fairness and equity grounds. In other words, it argued that similar properties in the region were granted property tax exemptions, so to deny their application was arbitrary and unjust.
The Property Assessment Appeal Board had considered these arguments. It found that the Assessor had prepared a report on 19 Gulf Islands Rural Area properties that had received a full or partial religious property tax exemption. And while the Board said the analysis focused “on differences rather than similarities and that the criteria chosen were not necessarily ideal or even perhaps the best to assess equity,” [Appeal Board decision at para 133-134] Matsuri presented no evidence that would justify finding that it had been treated unfairly.
At the Supreme Court, Matsuri argued that the assessor should have considered additional properties selected at random from outside the Gulf Islands Rural Area. The justice rejected this and Matsuri’s other arguments and upheld the Board’s decision.
As a result, the island was denied its exemption for 2022 and is currently not receiving a tax exemption. A tax roll search shows the island was assessed a property tax bill of over $25,000 for 2024.
CONCLUSION
Matsuri’s failed effort to acquire a tax exemption for Knapp Island demonstrates the process by which BC Assessment determines whether a given property qualifies as a place of public worship. The decisions of the Panel, the Board and the Court highlight the importance of the invitation and principal use tests. Namely, there was little evidence that Matsuri was actively inviting members of the broader community to attend worship at its spiritual centre. Instead, the Island discouraged visitors through a “private harbour” sign. The focus on private retreats disqualified Matsuri from claiming its “principal use” was public worship.
Through this story, we can also track the process by which a property owner can dispute their claimed designation: from BC Assessment to the Property Assessment Review Panel to the Property Assessment Appeal Board and finally to the Supreme Court of BC.
Most importantly, this case brings out the limits of religious property tax exemptions. The legal tests suggest avenues for further research into understanding the invitation and principal use tests. The work can inform future efforts to strengthen the tests in their application more broadly.
There are also geographic peculiarities of this case that make it unique. As a private island, the issue of public access was relatively straightforward. However, in many ways, physical access is far from the only or even main restriction on access to a place of worship. Insular religious groups may preclude the general public through their practices. Religious groups that oppose same-sex marriage or the rights of trans people are clearly not safe and inviting spaces for members of the LGBTQ2S+ community and their allies. This begs the question of whether the invitation test, which BC Assessment says “include[s] an openness without discrimination to the general public” [emphasis added], precludes such groups from receiving property tax exemptions.
Bibliography
None
Footnotes
None
Citations
American Medical Association (AMA 11th Edition): Bushfield I. Shedding light on religious property tax exemptions. April 2024; 12(2). http://www.in-sightpublishing.com/bushfield-tax-exemptions
American Psychological Association (APA 7th Edition): Bushfield, I. (2024, April 8). Shedding light on religious property tax exemptions. In-Sight Publishing. 12(2).
Brazilian National Standards (ABNT): BUSHFIELD, I. Shedding light on religious property tax exemptions. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 2, 2024.
Chicago/Turabian, Author-Date (17th Edition): Bushfield, Ian. 2024. “Shedding light on religious property tax exemptions.” In-Sight: Independent Interview-Based Journal 12, no. 2 (Spring). http://www.in-sightpublishing.com/bushfield-tax-exemptions.
Chicago/Turabian, Notes & Bibliography (17th Edition): Bushfield, I “Shedding light on religious property tax exemptions.” In-Sight: Independent Interview-Based Journal 12, no. 2 (April 2024).http://www.in-sightpublishing.com/bushfield-tax-exemptions.
Harvard: Bushfield, I. (2024) ‘Shedding light on religious property tax exemptions’, In-Sight: Independent Interview-Based Journal, 12(2). <http://www.in-sightpublishing.com/bushfield-tax-exemptions>.
Harvard (Australian): Bushfield, I 2024, ‘Shedding light on religious property tax exemptions’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 2, <http://www.in-sightpublishing.com/bushfield-tax-exemptions>.
Modern Language Association (MLA, 9th Edition): Bushfield, Ian. “Shedding light on religious property tax exemptions.” In-Sight: Independent Interview-Based Journal, vo.12, no. 2, 2024, http://www.in-sightpublishing.com/bushfield-tax-exemptions.
Vancouver/ICMJE: Ian B. Shedding light on religious property tax exemptions [Internet]. 2024 Apr; 12(2). Available from: http://www.in-sightpublishing.com/bushfield-tax-exemptions.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on a work at https://in-sightpublishing.com/.
Copyright
© 2012-Present by Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Authorized use/duplication only with explicit and written permission from Scott Douglas Jacobsen. Excerpts, links only with full credit to Scott Douglas Jacobsen and In-Sight Publishing with specific direction to the original. All collaborators co-copyright their material and may disseminate for their purposes.
Publisher: In-Sight Publishing
Publisher Founding: March 1, 2014
Web Domain: http://www.in-sightpublishing.com
Location: Fort Langley, Township of Langley, British Columbia, Canada
Journal: In-Sight: Independent Interview-Based Journal
Journal Founding: August 2, 2012
Frequency: Three (3) Times Per Year
Review Status: Non-Peer-Reviewed
Access: Electronic/Digital & Open Access
Fees: None (Free)
Volume Numbering: 12
Issue Numbering: 2
Section: A
Theme Type: Idea
Theme Premise: “Outliers and Outsiders”
Theme Part: 30
Formal Sub-Theme: None.
Individual Publication Date: April 8, 2024
Issue Publication Date: May 1, 2024
Author(s): Scott Douglas Jacobsen
Word Count: 1,753
Image Credits: None.
International Standard Serial Number (ISSN): 2369-6885
*Please see the footnotes, bibliography, and citations, after the publication.*
Abstract
Matthew Scillitani, member of the Glia Society and Giga Society, is a software engineer living in Cary, North Carolina. He is of Italian and British lineage, and is fluent in English and Dutch (reading and writing). He holds a B.S. in Computer Science and a B.A. in Psychology. You may contact him via e-mail at mattscil@gmail.com. Scillitani discusses: a conversation covers various topics, including education, intelligence testing, psychology, and computer science; updates on life are shared, including earning a B.S. in Computer Science, working as an industrial software engineer, and expecting a first child; observations about high-IQ testees post-COVID-19 and the impact of not qualifying for high-IQ societies on individuals; experiences helping individuals in distress; the prevalence of idea theft, particularly among geniuses; leisure activities, challenges faced by smart individuals in work and education, and the potential pitfalls of psychology as a field are explored; progress in computer science and the formation of independent worldviews on the intelligence scale and the complexities of intellectual development and personal growth.
Keywords: autism spectrum, challenges, civility, computer science, delayed gratification, education, high-IQ community, independent worldview, intelligence, machine learning, narcissists, neurodiversity, pseudoscience, psychology, stolen ideas.
Conversation with Matthew Scillitani on Updates on Career and Community: Member, Giga Society (9)
Scott Douglas Jacobsen: Long time no talk! What is new?
Matthew Scillitani: I earned my B.S. in Computer Science last year, in 2023! Since then, I’ve been working as an industrial software engineer, which has been awesome. In bigger news, my wife is pregnant with our first child–a girl, due in July of 2024. Otherwise, I’ve spent most of my free time studying machine learning and A.I.
Jacobsen: Any new observations about the high-IQ world?
Scillitani: Something really interesting is that, ever since COVID-19, there’s been a huge wave of high-I.Q. testees. Some of whom are really smart; a few even scoring in the 170s and 180s (15 S.D.) on well-normed tests (well, as well-normed as possible in that range).
Jacobsen: Following from part 8, why does not getting into the Glia Society crush them and the same for the Giga Society not crush them?
Scillitani: I suppose that most people who take high-range I.Q. tests think they’re in the I.Q. 145 to 160 realm, so failing to qualify for Glia comes as a major disappointment. But few people actually believe they could ever score 190; it’s a stretch goal that they’re comfortable with missing.
Jacobsen: How did you talk that person who you emailed out of suicide?
Scillitani: It actually happened twice, unfortunately. When someone comes to me with serious problems or self-threats, I try to be kind to them and let them talk through their thoughts. That usually helps.
Jacobsen: Do you think stolen ideas is common against geniuses? Dumber people stealing their ideas.
Scillitani: Oh, definitely. You don’t even need to be a genius to have your ideas stolen! It’s just that geniuses come up with such good ideas so frequently, that their intellectual property is stolen more often. Even with copyright laws in place, many would-be thieves are undeterred. So, it’s important to keep lots of timestamped, public records if you’re going to start sharing your work with others.
Jacobsen: Do you think any proclaimed geniuses have, in fact, stolen ideas and claimed them as their own? A spin on a common question about myths that I tend to pitch to members of the high-IQ community.
Scillitani: I’m sure it’s happened in the past and that some thieves had the means (money, power, influence) to make sure the history books were written in their favor. In modern times, only one person immediately comes to mind: the self-proclaimed greatest genius ever of all time. For the well-informed, this person tried to ‘steal’ a famous high-I.Q. society by making a copy of it and, with better SEO, having their society appear as the more authoritative one than the original in search engines.
Jacobsen: Rick has been open and honest about wanting some minor to moderate fame – and has achieved some – in his past. He still wants it, but he doesn’t make this the be-all, end-all of his life. He has a wife and kid, too. So, he has a life outside of the tests, happily. What do you do on your off time now?
Scillitani: Most of my time is spent studying machine learning nowadays. Mark my words, it’s the future. One day, we’ll be able to predict the weather anywhere on Earth accurately for any point in time. Other than studying, I also exercise and play video games on occasion. Personally, I prefer games from pre-2005. Relatively older games have more soul than the more modern cash-grab games.
Jacobsen: Do you think there is a tendency towards civility and respect – non-absolute – with an increase in intelligence of a community?
Scillitani: Absolutely. There are still some really brilliant narcissists and psychopaths that, despite being smart enough to know better, behave in an uncivil and disrespectful manner. As a hypothetical, if there were a town of only 160+ I.Q. citizens, and none of them suffered from any personality or psychotic disorders, I’d be surprised if there were ever a crime there. Maybe every so many decades, a crime would occur and it would be the talk of the town since none of them had ever heard of such a thing. I smell a good book idea.
Jacobsen: How do interactions with members of the high-IQ community differ individually and in groups? That’s an interesting observation.
Scillitani: That is an interesting question. In both groups and individually, high-I.Q. people tend to be more expressive than are low-I.Q. people. My thinking is that, because smart people are more likely to have good intentions and less likely to be rude, they assume the same in others, and feel more comfortable sharing many of their thoughts and feelings on matters, even ‘personal’ ones.
Individually, most of the intelligent people that I’ve met had no problem jumping into deep conversation and becoming fast friends. Less intelligent people tend to either aggressively and loudly share their opinions or be very reserved, potentially out of worry for not understanding what is socially acceptable to say. This is different from social introversion because an introvert has no problem having and sharing their opinions, albeit in possibly non-social mediums such as art, music, or writing.
Jacobsen: Errol Morris is a great interviewer. What struck you about Rick’s interview at the time? Intense and funny, right?
Scillitani: Yes! Rick is such an interesting guy. On the one hand, stunningly intelligent and on the other, downright goofy. Hearing him talk about his upbringing and all the smart things he could do as a child (and adult) followed by his streak of shenanigans really made for a great interview.
Jacobsen: Do you know of any research on the system of reward and processing in the brain when there’s such long-term focus relative to a day and then the kick of resolution from solving such problems?
Scillitani: I’m sure there’s plenty of literature on delayed gratification, but none comes to mind at the moment. Delayed gratification is, incidentally, something very challenging to practice for many people in our current age of non-stop video entertainment, drugs, sex, and funky music. For anyone struggling with focus, I’d highly recommend a “dopamine cleanse” for a few weeks. No TV, no games, no sex/porn/masturbation, no YouTube (unless you’re using it to study), no social media, no fast-paced music… You’ll be surprised how quickly you’re able to focus when there aren’t any readily accessible distractions.
Jacobsen: I know people on the autism spectrum. I like your commentary on “taken for stupidity” and the apparency of immaturity. What do you take as the big challenges for smart people to tackle now?
Scillitani: The big challenges for smart people today, outside of the social domain, are in work and education. An average person may need five or ten years to really have a good grasp on what they’re doing in a common industrial role. But a very smart worker may get there in months, and it’s painful to get paid a quarter of a more experienced coworker’s salary when the output of your work is of an objectively higher quality and volume.
The same can be said for education. In recent years, schools have gotten a lot better at allowing room for accelerated learning, but it can still be way too slow. For example, when I was in high school, most higher-level math courses were taken over a year. In college, you were given half that time. But I had the opportunity to accelerate for some of my math courses and took Calculus I, Calculus II, and Differential Equations all in one month, earning two As (4/4) and a B (3/4). I can’t imagine spending a year and a half on those.
For anyone feeling demoralized because education or work is way too slow, I’d suggest trying something more intellectually challenging. For me, that’s machine learning, which is what I’m studying now. I will add that my current job as a software engineer is also stimulating and that I feel I’m being compensated fairly. So, earning my B.S. in Computer Science was a good call.
Jacobsen: That’s true about psychology. It’s unfortunate. Something does seem to be coming out of the ashes, but the fire of nonsense is still burning. I remember having dinner over a decade ago with my lab boss and Dr. Anthony Greenwald. Greenwald proposed a first generation of researchers would die in the trenches of neuroscience, then another would make actual progress with a mix of cognitive neuroscience. Something after that, if I can extend his thinking, would make something new and renewed from the politicized nature of the field now. What seem like the key hallmarks of psychology as a pseudoscience?
Scillitani: The fact that many psychologists care more about the effect of their research than the accuracy of it, for one. Many of the psych professors I’ve met had a surprisingly weak understanding of basic empirical methods, which pushed their research into the realm of philosophical discourse rather than scientific inquiry. There are some very intelligent psychologists too, but they’re drowned by a sea of incompetent ones.
Jacobsen: How is progress in computer science for you, now?
Scillitani: It’s going really well! I graduated in April of 2023 and got a job that same month. Now I’m a software engineer, mostly working with databases and doing data analysis. But to challenge myself further, I’m studying machine learning in my free time. The end goal for that is to develop a model that can find the best treatment plan for cancer victims to maximize their survival chance.
Jacobsen: When does genuine independent worldview formation begin on the intelligence scale?
Scillitani: That’s actually a tough question to answer because it’s a multi-dimensional problem. I think that a child could have their own worldview, for example. It wouldn’t be a very good one, but it could be original, at least. Paul Cooijmans put forth the idea of an “Associative Horizon”, and I think that concept is helpful for answering this question. I’ve met many intelligent adults that can’t form their own worldview and some children that are already developing one independent of their parents and peers. To have your own worldview, you probably just need a moderately wide associate horizon. But to have a good/smart/sensible worldview, you must be wise, which requires intellect, knowledge, and experience, as well as having a wide associate horizon.
It’s very rare, even in high-I.Q. societies, to meet someone that seems to have it all figured out and has developed their own healthy, smart, sustainable worldview.
Bibliography
None
Footnotes
None
Citations
American Medical Association (AMA 11th Edition): Jacobsen S. Conversation with Matthew Scillitani on Updates on Career and Community: Member, Giga Society (9). April 2024; 12(2). http://www.in-sightpublishing.com/scillitani-9
American Psychological Association (APA 7th Edition): Jacobsen, S. (2024, April 8). Conversation with Matthew Scillitani on Updates on Career and Community: Member, Giga Society (9). In-Sight Publishing. 12(2).
Brazilian National Standards (ABNT): JACOBSEN, S. Conversation with Matthew Scillitani on Updates on Career and Community: Member, Giga Society (9). In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 2, 2024.
Chicago/Turabian, Author-Date (17th Edition): Jacobsen, Scott. 2024. “Conversation with Matthew Scillitani on Updates on Career and Community: Member, Giga Society (9).” In-Sight: Independent Interview-Based Journal 12, no. 2 (Spring). http://www.in-sightpublishing.com/scillitani-9.
Chicago/Turabian, Notes & Bibliography (17th Edition): Jacobsen, S “Conversation with Matthew Scillitani on Updates on Career and Community: Member, Giga Society (9).” In-Sight: Independent Interview-Based Journal 12, no. 2 (April 2024).http://www.in-sightpublishing.com/scillitani-9.
Harvard: Jacobsen, S. (2024) ‘Conversation with Matthew Scillitani on Updates on Career and Community: Member, Giga Society (9)’, In-Sight: Independent Interview-Based Journal, 12(2). <http://www.in-sightpublishing.com/scillitani-9>.
Harvard (Australian): Jacobsen, S 2024, ‘Conversation with Matthew Scillitani on Updates on Career and Community: Member, Giga Society (9)’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 2, <http://www.in-sightpublishing.com/scillitani-9>.
Modern Language Association (MLA, 9th Edition): Jacobsen, Scott. “Conversation with Matthew Scillitani on Updates on Career and Community: Member, Giga Society (9).” In-Sight: Independent Interview-Based Journal, vo.12, no. 2, 2024, http://www.in-sightpublishing.com/scillitani-9.
Vancouver/ICMJE: Scott J. Conversation with Matthew Scillitani on Updates on Career and Community: Member, Giga Society (9) [Internet]. 2024 Apr; 12(2). Available from: http://www.in-sightpublishing.com/scillitani-9.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on work at www.in-sightpublishing.com.
Copyright © 2012-Present by Scott Douglas Jacobsen and In-Sight Publishing. Authorized use/duplication only with explicit and written permission from Scott Douglas Jacobsen. Excerpts, links only with full credit to Scott Douglas Jacobsen and In-Sight Publishing with specific direction to the original. All collaborators co-copyright their material and may disseminate for their purposes.
Publisher: In-Sight Publishing
Publisher Founding: March 1, 2014
Web Domain: http://www.in-sightpublishing.com
Location: Fort Langley, Township of Langley, British Columbia, Canada
Journal: In-Sight: Independent Interview-Based Journal
Journal Founding: August 2, 2012
Frequency: Three (3) Times Per Year
Review Status: Non-Peer-Reviewed
Access: Electronic/Digital & Open Access
Fees: None (Free)
Volume Numbering: 12
Issue Numbering: 2
Section: B
Theme Type: Idea
Theme Premise: “Outliers and Outsiders”
Theme Part: 30
Formal Sub-Theme: None
Individual Publication Date: April 8, 2024
Issue Publication Date: May 1, 2024
Author(s): Sam Vaknin.
Author(s) Bio: James A. Haught, syndicated by PeaceVoice, was the longtime editor at the Charleston Gazette and had been the editor emeritus since 2015. He was thought to have been the first investigative reporter in West Virginia. He won two dozen national newswriting awards and was author of 12 books and 150 magazine essays. He was also a senior editor of Free Inquiry magazine and was writer-in-residence for the United Coalition of Reason. He died on Sunday, July 23 (2023), at the age of 91.
Word Count: 401
Image Credit: None.
International Standard Serial Number (ISSN): 2369-6885
*Please see the footnotes, bibliography, and citations, after the publication.*
Keywords: Adventists, Asian sects, Baha’is, Buddhism, Christian Scientists, Confucianism, Dukhobors, Free Inquiry, glossalalia, Hare Krishnas, Homo Sapiens, Jehovah’s Witnesses, Moonies, Mormons, New Age, Pentecostals, Psychology Today, Raelians, Rastafarians, religions, Scientologists, Sufi, supernatural worship, Taoism, Thugs, Unity Church, Urantia, Voodoo.
The craziness of 50,000 religions
The wide array of current religions, plus many that died in the past, are pretty much impossible to count.
“There are tens of thousands of religions on Planet Earth today … excluding all the religions that came and went (and are now lost) during the first 190,000 years of Homo Sapiens,” states a Psychology Today report. As a blind guess, I estimate the grand total at perhaps 50,000. Alongside major world faiths are hundreds of branches and thousands of small sects, cults and tribal folk groups in Africa, Asia and elsewhere.
Scholars list multitudes of new faiths created just since the start of the 1800s: Mormons, Baha’is, Jehovah’s Witnesses, Christian Scientists, Moonies, Hare Krishnas, Adventists, talking-in-tongues Pentecostals, Scientologists, rattlesnake-handlers, New Age mystical groups, Rastafarians, Unity Church, Urantia, Christadelphians, to name just some, plus a flood of Asian sects. Gordon Melton of the Institute for the Study of American Religions informed The New York Times readers that 40 to 50 new religious movements emerge each year in the United States alone.
Religions have bizarre variety: from Thugs strangling victims for the many-armed goddess Kali to Pentecostals erupting in uncontrollable glossalalia — from Sufi “whirling dervishes” to Canada’s Dukhobors (Spirit Wrestlers) who stage naked protests and burn buildings — from Voodoo priestesses sacrificing chickens to Raelians who espouse open sex and think humans were created by space aliens.
This zoo of supernatural worship has one common quality: It’s all based on fictional fantasy and untrue claims — in other words, lies. Gods, devils, heavens, hells, visions, prophecies, saviors, blessed virgins, angels, demons, apparitions, miracles, holy visitations — none of this stuff is real. It’s all concocted by the human imagination. (Exceptions to note: Some Asian religions such as Buddhism, Jainism, Taoism and Confucianism are mostly philosophical, with few supernatural claims.)
What does it all mean? I think it means that supposedly logical humans have a streak of lunacy, of pure irrationality. Why on Earth do people invent magic tales and declare them real — even turn violent to defend them?
All supernatural religions are absurd because they proclaim “truths” that aren’t true. As educated modern people become more knowledgeable, the absurdity grows more obvious.
Something is wrong with Homo Sapiens. If our species were truly rational, it wouldn’t concoct 50,000 fairy tales and waste whole lifetimes on them.
This column is adapted from a piece originally published in the April-May 2020 issue of Free Inquiry.
Bibliography
None
Footnotes
None
Citations
American Medical Association (AMA 11th Edition): Haught J. The craziness of 50,000 religions. April 2024; 12(2). http://www.in-sightpublishing.com/haught-50000
American Psychological Association (APA 7th Edition): Haught, J. (2024, April 8). The craziness of 50,000 religions. In-Sight Publishing. 12(2).
Brazilian National Standards (ABNT): HAUGHT, S. The craziness of 50,000 religions. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 2, 2024.
Chicago/Turabian, Author-Date (17th Edition): Haught, James. 2024. “The craziness of 50,000 religions.” In-Sight: Independent Interview-Based Journal 12, no. 2 (Spring). http://www.in-sightpublishing.com/haught-50000.
Chicago/Turabian, Notes & Bibliography (17th Edition): Haught, J “The craziness of 50,000 religions.” In-Sight: Independent Interview-Based Journal 12, no. 2 (April 2024).http://www.in-sightpublishing.com/haught-50000.
Harvard: Haught, J. (2024) ‘The craziness of 50,000 religions’, In-Sight: Independent Interview-Based Journal, 12(2). <http://www.in-sightpublishing.com/haught-50000>.
Harvard (Australian): Haught, J 2024, ‘The craziness of 50,000 religions’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 2, <http://www.in-sightpublishing.com/haught-50000>.
Modern Language Association (MLA, 9th Edition): Haught, James. “The craziness of 50,000 religions.” In-Sight: Independent Interview-Based Journal, vo.12, no. 2, 2024, http://www.in-sightpublishing.com/haught-50000.
Vancouver/ICMJE: James H. The craziness of 50,000 religions [Internet]. 2024 Apr; 12(2). Available from: http://www.in-sightpublishing.com/haught-50000.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on a work at https://in-sightpublishing.com/.
Copyright
© 2012-Present by Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Authorized use/duplication only with explicit and written permission from Scott Douglas Jacobsen. Excerpts, links only with full credit to Scott Douglas Jacobsen and In-Sight Publishing with specific direction to the original. All collaborators co-copyright their material and may disseminate for their purposes.
Publisher: In-Sight Publishing
Publisher Founding: March 1, 2014
Web Domain: http://www.in-sightpublishing.com
Location: Fort Langley, Township of Langley, British Columbia, Canada
Journal: In-Sight: Independent Interview-Based Journal
Journal Founding: August 2, 2012
Frequency: Three (3) Times Per Year
Review Status: Non-Peer-Reviewed
Access: Electronic/Digital & Open Access
Fees: None (Free)
Volume Numbering: 12
Issue Numbering: 2
Section: B
Theme Type: Idea
Theme Premise: “Outliers and Outsiders”
Theme Part: 30
Formal Sub-Theme: None
Individual Publication Date: April 8, 2024
Issue Publication Date: May 1, 2024
Author(s): James Haught
Author(s) Bio: James A. Haught, syndicated by PeaceVoice, was the longtime editor at the Charleston Gazette and had been the editor emeritus since 2015. He was thought to have been the first investigative reporter in West Virginia. He won two dozen national newswriting awards and was author of 12 books and 150 magazine essays. He was also a senior editor of Free Inquiry magazine and was writer-in-residence for the United Coalition of Reason. He died on Sunday, July 23 (2023), at the age of 91.
Word Count: 664
Image Credit: None.
International Standard Serial Number (ISSN): 2369-6885
*Please see the footnotes, bibliography, and citations, after the publication.*
Keywords: atoms, Christian Trinity, DNA, E=MC2, gravity, Hinduism, Hiroshima, holy ghosts, Jehovah, Martin Heidegger, moral laws, Old Testament, Patheos/Daylight Atheism, personal God, priests, quarks, quasars, religious deities, The Great American Think-Off, Twilight Zone.
Does God exist?
Well, it depends on what you mean by God.
The universe is a maze of mysteries. How can gravity — an invisible, unexplainable force — pull the Milky Way into a spiral? How can atoms contain such awesome power that an amount of matter smaller than a dime produced the energy in the bomb that killed 100,000 Hiroshima residents? How can the double-helix thread of DNA create all living things, from bacteria to trees to Beethoven? Finally, why does anything exist at all?
If you say that the power of gravity, atoms, DNA, lightning and all the rest is God — that God is E=MC2 — then God exists. Those baffling forces are undeniably real.
Or if you say, as some do, that God is the love and pity in every human heart, then God exists. Those feelings are real — just like the paranoid capacity for suspicion, hate, jealousy, anger, and the like.
However, if by God you mean religious deities — the three gods of the Christian Trinity, the millions of gods of Hinduism, the wrathful Jehovah of the Old Testament, the multitudinous Greek and Roman gods, the invisible feathered serpent of the Aztecs — you’ve entered the Twilight Zone.
Human logic can find no trustworthy evidence to prove, or disprove, the existence of unseen spirits. Weeping statues and holy apparitions aren’t reliable proof. So the only truthful answer for an honest person is: I don’t know.
But honest people can go farther and speculate intelligently: Do demons exist? Angels? Leprechauns? Fairies? Vampires? Werewolves? Lack of tangible evidence leads educated people to laugh off these imaginary beings. It’s a small step to apply the same rationale to holy ghosts, resurrected saviors, blessed virgins, patron saints and the like. You can’t prove they aren’t hovering invisible in the room with you — but it’s unlikely.
Through logic, you can see that the church concept of an all-loving heavenly creator doesn’t hold water. If a divine Maker fashioned everything that exists, he designed phenomena such as breast cancer for women, leukemia for children, cerebral palsy, leprosy, AIDS, Alzheimer’s disease, Down syndrome. He mandated foxes to rip rabbits apart (bunnies emit a terrible shriek at that moment) and cheetahs to slaughter fawns. No human would be cruel enough to plan such horrors. If a supernatural being did so, he’s a monster, not an all-merciful father.
When you get down to it, the only evidence of God’s existence is that holy men, past and present, say he exists. Priests have built worldwide, well-funded empires on their claim that an unseen deity waits to reward or punish people after death. But such priests once said that witches exist and burned thousands of women on charges that they flew through the sky, copulated with Satan, changed into animals and so forth. If their assertion about God is as valid as was their assertion about witches, their empires rest on fantasy.
The universe is a vast, amazing, seething dynamo which has no discernible purpose except to keep on churning. From quarks to quasars, it’s alive with incredible power. But it seems utterly indifferent to any moral laws. It destroys as blindly as it nurtures.
Martin Heidegger said we know only that we exist for a while, and we are doomed to die without knowing why we are here. If you are scrupulously honest, you can’t say much more than that.
Are the profound forces of the universe God? I don’t know. Is human love God? I don’t know. Is there a personal God waiting to reward me in a heaven or punish me in a hell? I don’t know — but I doubt it.
This column is adapted from a piece originally published on Jan. 18, 2021, at Patheos/Daylight Atheism. The Great American Think-Off is a slightly whimsical philosophy competition run by a Minnesota cultural center. Winning thinkers get gold, silver and bronze medals, plus prize money. The 1996 debate was over whether God exists. The column started off as the (losing) entry Haught submitted.
Bibliography
None
Footnotes
None
Citations
American Medical Association (AMA 11th Edition): Haught J. Does God exist?. April 2024; 12(2). http://www.in-sightpublishing.com/haught-god-exist
American Psychological Association (APA 7th Edition): Haught, J. (2024, April 8). Does God exist?. In-Sight Publishing. 12(2).
Brazilian National Standards (ABNT): HAUGHT, S. Does God exist?. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 2, 2024.
Chicago/Turabian, Author-Date (17th Edition): Haught, James. 2024. “Does God exist?.” In-Sight: Independent Interview-Based Journal 12, no. 2 (Spring). http://www.in-sightpublishing.com/haught-god-exist.
Chicago/Turabian, Notes & Bibliography (17th Edition): Haught, J “Does God exist?.” In-Sight: Independent Interview-Based Journal 12, no. 2 (April 2024).http://www.in-sightpublishing.com/haught-god-exist.
Harvard: Haught, J. (2024) ‘Does God exist?’, In-Sight: Independent Interview-Based Journal, 12(2). <http://www.in-sightpublishing.com/haught-god-exist>.
Harvard (Australian): Haught, J 2024, ‘Does God exist?’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 2, <http://www.in-sightpublishing.com/haught-god-exist>.
Modern Language Association (MLA, 9th Edition): Haught, James. “Does God exist?.” In-Sight: Independent Interview-Based Journal, vo.12, no. 2, 2024, http://www.in-sightpublishing.com/haught-god-exist.
Vancouver/ICMJE: James H. Does God exist? [Internet]. 2024 Apr; 12(2). Available from: http://www.in-sightpublishing.com/haught-god-exist.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on a work at https://in-sightpublishing.com/.
Copyright
© 2012-Present by Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Authorized use/duplication only with explicit and written permission from Scott Douglas Jacobsen. Excerpts, links only with full credit to Scott Douglas Jacobsen and In-Sight Publishing with specific direction to the original. All collaborators co-copyright their material and may disseminate for their purposes.
Publisher: In-Sight Publishing
Publisher Founding: March 1, 2014
Web Domain: http://www.in-sightpublishing.com
Location: Fort Langley, Township of Langley, British Columbia, Canada
Journal: In-Sight: Independent Interview-Based Journal
Journal Founding: August 2, 2012
Frequency: Three (3) Times Per Year
Review Status: Non-Peer-Reviewed
Access: Electronic/Digital & Open Access
Fees: None (Free)
Volume Numbering: 12
Issue Numbering: 2
Section: B
Theme Type: Idea
Theme Premise: “Outliers and Outsiders”
Theme Part: 30
Formal Sub-Theme: None
Individual Publication Date: April 8, 2024
Issue Publication Date: May 1, 2024
Author(s): James Haught.
Author(s) Bio: James A. Haught, syndicated by PeaceVoice, was the longtime editor at the Charleston Gazette and had been the editor emeritus since 2015. He was thought to have been the first investigative reporter in West Virginia. He won two dozen national newswriting awards and was author of 12 books and 150 magazine essays. He was also a senior editor of Free Inquiry magazine and was writer-in-residence for the United Coalition of Reason. He died on Sunday, July 23 (2023), at the age of 91.
Word Count: 481
Image Credit: None.
International Standard Serial Number (ISSN): 2369-6885
*Please see the footnotes, bibliography, and citations, after the publication.*
Keywords: abortion, birth control, church attendance, Daily Kos, Daylight Atheism, divorce, Enlightenment, homosexuality, Inglehart, masturbation, OpEd News, Puritanism, Religion’s Sudden Decline, Ronald Inglehart, secularism, Sexual Revolution, University of Michigan, Western democracies.
Freedom is killing religion
Why is religion collapsing in all Western democracies — and most rapidly in the United States?
A prominent researcher asserts that rising personal freedom — discrediting outdated church Puritanism — is a major reason. Ronald Inglehart of the University of Michigan expounds on this in his new book, Religion’s Sudden Decline: What’s Causing It, and What Comes Next?
Inglehart says all major religions spent centuries enforcing “pro-fertility norms” that require women to stay home raising babies, subservient to husbands — and also demonizing birth control, homosexuality, masturbation, divorce, abortion “and any other sexual behavior not linked with reproduction.”
Churches presented these taboos as divine commands from God, with violations punishable by eternal burning in hell. But the Sexual Revolution freed multitudes to make their own choices without fear. Inglehart writes:
Since the Enlightenment, the struggle for human emancipation — from the abolition of slavery to the recognition of human rights — has been a defining feature of modernization. This struggle virtually always aroused resistance from reactionary forces. …
The recent legalization of abortion and same-sex marriage in many countries constitutes a breakthrough at society’s most basic level: Its ability to reproduce itself. These changes are driven by growing mass support for sexual self-determination, which is part of an even broader trend toward greater emphasis on freedom of choice in all aspects of life. …
In 1945, homosexuality was still criminal in most Western countries; it is now legal in virtually all of them. In the postwar era, both church attendance and birth rates were high; today, church attendance has declined drastically and human fertility has fallen.
Page after page, Inglehart outlines how religion has fizzled and secularism has soared — mostly since 2007 when churchless people reached a “tipping point” that guaranteed escalating change:
In the earliest U.S. survey in 1982, 52 percent of the American public said that God was very important in their lives; in 2017, only 23 percent made this choice. …
In 1982, only 16 percent of Americans said that they “never or practically never” attended religious services; in 2017, 35 percent said that. …
In 1982, 46 percent of Americans said they had “a great deal” of confidence in their country’s religious institutions; in 2017, only 12 percent said this — only about a fourth as many as in 1982. …
[Internationally] in high-income countries, the younger birth cohorts are much less religious than their older compatriots; among those born between 1894 and 1903, 42 percent said that God was very important in their lives; among those born between 1994 and 2003, only 11 percent said this.
On and on, Inglehart spells out the relentless march of secularism.
The professor doesn’t declare specifically that religion will die in Western democracies in the coming decades — but all his findings hint strongly toward that future. Hurrah.
This column is adapted from a piece published at Daily Kos, OpEd News and Daylight Atheism, among other places.
Bibliography
None
Footnotes
None
Citations
American Medical Association (AMA 11th Edition): Haught J. Freedom is killing religion. April 2024; 12(2). http://www.in-sightpublishing.com/haught-freedom-religion
American Psychological Association (APA 7th Edition): Haught, J. (2024, April 8). Freedom is killing religion. In-Sight Publishing. 12(2).
Brazilian National Standards (ABNT): HAUGHT, S. Freedom is killing religion. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 2, 2024.
Chicago/Turabian, Author-Date (17th Edition): Haught, James. 2024. “Freedom is killing religion.” In-Sight: Independent Interview-Based Journal 12, no. 2 (Spring). http://www.in-sightpublishing.com/haught-freedom-religion.
Chicago/Turabian, Notes & Bibliography (17th Edition): Haught, J “Freedom is killing religion.” In-Sight: Independent Interview-Based Journal 12, no. 2 (April 2024).http://www.in-sightpublishing.com/haught-freedom-religion.
Harvard: Haught, J. (2024) ‘Freedom is killing religion’, In-Sight: Independent Interview-Based Journal, 12(2). <http://www.in-sightpublishing.com/haught-freedom-religion>.
Harvard (Australian): Haught, J 2024, ‘Freedom is killing religion’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 2, <http://www.in-sightpublishing.com/haught-freedom-religion>.
Modern Language Association (MLA, 9th Edition): Haught, James. “Freedom is killing religion.” In-Sight: Independent Interview-Based Journal, vo.12, no. 2, 2024, http://www.in-sightpublishing.com/haught-freedom-religion.
Vancouver/ICMJE: James H. Freedom is killing religion [Internet]. 2024 Apr; 12(2). Available from: http://www.in-sightpublishing.com/haught-freedom-religion.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on a work at https://in-sightpublishing.com/.
Copyright
© 2012-Present by Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Authorized use/duplication only with explicit and written permission from Scott Douglas Jacobsen. Excerpts, links only with full credit to Scott Douglas Jacobsen and In-Sight Publishing with specific direction to the original. All collaborators co-copyright their material and may disseminate for their purposes.
Publisher: In-Sight Publishing
Publisher Founding: March 1, 2014
Web Domain: http://www.in-sightpublishing.com
Location: Fort Langley, Township of Langley, British Columbia, Canada
Journal: In-Sight: Independent Interview-Based Journal
Journal Founding: August 2, 2012
Frequency: Three (3) Times Per Year
Review Status: Non-Peer-Reviewed
Access: Electronic/Digital & Open Access
Fees: None (Free)
Volume Numbering: 12
Issue Numbering: 2
Section: B
Theme Type: Idea
Theme Premise: “Outliers and Outsiders”
Theme Part: 30
Formal Sub-Theme: None
Individual Publication Date: April 8, 2024
Issue Publication Date: May 1, 2024
Author(s): James Haught.
Author(s) Bio: James A. Haught, syndicated by PeaceVoice, was the longtime editor at the Charleston Gazette and had been the editor emeritus since 2015. He was thought to have been the first investigative reporter in West Virginia. He won two dozen national newswriting awards and was author of 12 books and 150 magazine essays. He was also a senior editor of Free Inquiry magazine and was writer-in-residence for the United Coalition of Reason. He died on Sunday, July 23 (2023), at the age of 91.
Word Count: 301
Image Credit: None.
International Standard Serial Number (ISSN): 2369-6885
*Please see the footnotes, bibliography, and citations, after the publication.*
Keywords: Americans, biblical elements, Christmas, cultural phenomenon, family closeness, Frosty the Snowman, gifts, gatherings, happy holidays, Jesus, merry Christmas, Pew Research survey, Rudolph, Santa, Winter Solstice.
Why religious holidays are increasingly without religion
Christmas has been losing its supernatural component in recent times.
Increasingly, it’s more about Santa and Rudolph and Frosty the Snowman — plus billions in spending for gifts and gatherings that build family closeness.
The Christmas season has psychological power to induce feelings of kindness and human togetherness — needed more so than ever this year. It’s a cultural phenomenon affecting even scientific people who don’t swallow magic tales.
A 2017 Pew Research survey found that 90 percent of Americans celebrate Christmas — but an ever-smaller share of them think it’s about a virgin miraculously giving birth to a god. “There has been a noticeable decline in the percentage of U.S. adults who say they believe that biblical elements of the Christmas story — that Jesus was born to a virgin, for example — reflect historical events that actually occurred,” Pew reported.
Conservative politicians often rant about a “war on Christmas,” a secular plot to diminish the season — by saying “happy holidays,” for instance, instead of “merry Christmas.”
Actually, nature itself — the Winter Solstice — provides a more profound meaning for this season. For millennia, prehistoric people in the Northern Hemisphere dreaded the worsening cold and dark as the sun sank lower each day and nights grew longer. Then, joyfully, the sun began returning in late December, and daylight lengthened. Happy celebrations and sun god worship erupted. Life had hope again.
Early Christians didn’t know a date for the birth of Jesus and observed it at various times. But in the fourth century, Pope Julius I pulled a clever ploy: He decreed that Jesus was born on Dec. 25, which allowed Christianity to co-opt the merry festival period, taking it away from previous gods.
Happy holidays, everyone!
This column is adapted and updated from a piece originally published at Patheos / Daylight Atheism on Dec. 26, 2018.
Bibliography
None
Footnotes
None
Citations
American Medical Association (AMA 11th Edition): Haught J. Why religious holidays are increasingly without religion. April 2024; 12(2). http://www.in-sightpublishing.com/haught-religious-holidays
American Psychological Association (APA 7th Edition): Haught, J. (2024, April 8). Why religious holidays are increasingly without religion. In-Sight Publishing. 12(2).
Brazilian National Standards (ABNT): HAUGHT, S. Why religious holidays are increasingly without religion. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 2, 2024.
Chicago/Turabian, Author-Date (17th Edition): Haught, James. 2024. “Why religious holidays are increasingly without religion.” In-Sight: Independent Interview-Based Journal 12, no. 2 (Spring). http://www.in-sightpublishing.com/haught-religious-holidays.
Chicago/Turabian, Notes & Bibliography (17th Edition): Haught, J “Why religious holidays are increasingly without religion.” In-Sight: Independent Interview-Based Journal 12, no. 2 (April 2024).http://www.in-sightpublishing.com/haught-religious-holidays.
Harvard: Haught, J. (2024) ‘Why religious holidays are increasingly without religion’, In-Sight: Independent Interview-Based Journal, 12(2). <http://www.in-sightpublishing.com/haught-religious-holidays>.
Harvard (Australian): Haught, J 2024, ‘Why religious holidays are increasingly without religion’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 2, <http://www.in-sightpublishing.com/haught-religious-holidays>.
Modern Language Association (MLA, 9th Edition): Haught, James. “Why religious holidays are increasingly without religion.” In-Sight: Independent Interview-Based Journal, vo.12, no. 2, 2024, http://www.in-sightpublishing.com/haught-religious-holidays.
Vancouver/ICMJE: James H. Why religious holidays are increasingly without religion [Internet]. 2024 Apr; 12(2). Available from: http://www.in-sightpublishing.com/haught-religious-holidays.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on a work at https://in-sightpublishing.com/.
Copyright
© 2012-Present by Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Authorized use/duplication only with explicit and written permission from Scott Douglas Jacobsen. Excerpts, links only with full credit to Scott Douglas Jacobsen and In-Sight Publishing with specific direction to the original. All collaborators co-copyright their material and may disseminate for their purposes.
Publisher: In-Sight Publishing
Publisher Founding: March 1, 2014
Web Domain: http://www.in-sightpublishing.com
Location: Fort Langley, Township of Langley, British Columbia, Canada
Journal: In-Sight: Independent Interview-Based Journal
Journal Founding: August 2, 2012
Frequency: Three (3) Times Per Year
Review Status: Non-Peer-Reviewed
Access: Electronic/Digital & Open Access
Fees: None (Free)
Volume Numbering: 12
Issue Numbering: 2
Section: B
Theme Type: Idea
Theme Premise: “Outliers and Outsiders”
Theme Part: 30
Formal Sub-Theme: None
Individual Publication Date: April 8, 2024
Issue Publication Date: May 1, 2024
Author(s): James Haught
Author(s) Bio: James A. Haught, syndicated by PeaceVoice, was the longtime editor at the Charleston Gazette and had been the editor emeritus since 2015. He was thought to have been the first investigative reporter in West Virginia. He won two dozen national newswriting awards and was author of 12 books and 150 magazine essays. He was also a senior editor of Free Inquiry magazine and was writer-in-residence for the United Coalition of Reason. He died on Sunday, July 23 (2023), at the age of 91.
Word Count: 323
Image Credit: None.
International Standard Serial Number (ISSN): 2369-6885
*Please see the footnotes, bibliography, and citations, after the publication.*
Keywords: abandoning religion, consumer frauds, crooked evangelists, global fraud, Investigative Reporters & Editors, investigative reporting, Jim Bakker, political corruption, secular democracies, stock frauds, supernatural beliefs, supernatural faith, tax-exempt, The IRE Journal, Free Inquiry.
Why I couldn’t expose the biggest fraud
For much of my newspaper career, I was West Virginia’s only full-time investigative reporter. I wrote about political corruption. I exposed consumer frauds. I revealed stock frauds. I also reported on crooked evangelists, such as Jim Bakker.
I realized that there is a clear pattern in all the reporting on religion: It’s fine for the media to reveal particular crimes within religion. It’s forbidden, though, to write that religion itself — worship based on supernatural gods, devils, heavens, hells, miracles, visions, prophecies, divine appearances and the like — is a glaring global fraud. Religion around the planet reaps untold amounts of tax-exempt dollars for magic tales, but mustn’t be criticized.
In the 1970s, I was a pioneer in a national organization, Investigative Reporters & Editors, which remains active today, including through its publication, The IRE Journal. I wrote to The IRE Journal back then suggesting that investigative reporters treat religion itself as a field of dishonesty, like other types of corruption that the media exposes. Why unearth frauds, but ignore the biggest fraud of all? I was rebuffed.
I suppose this happened because religion has been deeply entrenched in virtually all cultures for millennia. In the past, anyone who “blasphemed” the holies could be put to death. Religion became untouchable. But there’s little reason to continue this taboo in modern secular democracies, where supernatural faith is fizzling.
There is plenty wrong with holy faith. It’s a system of lies. To assert that magical spirits watch people and burn them in fiery hell after death is an obvious falsehood to any thinking, educated person. Ditto for the rest of biblical supernaturalism.
Young Americans are abandoning religion by millions — just as young Europeans, Canadians, Japanese, Australians and others have already done. Those who say their faith is “none” are rising with amazing rapidity, heading toward a possible majority. Hopefully, it will be acceptable before too long for the news media to openly say that religion is a fraud.
This column is adapted from a piece originally published in the February-March 2020 issue of Free Inquiry.
Bibliography
None
Footnotes
None
Citations
American Medical Association (AMA 11th Edition): Haught J. Why I couldn’t expose the biggest fraud. April 2024; 12(2). http://www.in-sightpublishing.com/haught-biggest-fraud
American Psychological Association (APA 7th Edition): Haught, J. (2024, April 8). Why I couldn’t expose the biggest fraud. In-Sight Publishing. 12(2).
Brazilian National Standards (ABNT): HAUGHT, S. Why I couldn’t expose the biggest fraud. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 2, 2024.
Chicago/Turabian, Author-Date (17th Edition): Haught, James. 2024. “Why I couldn’t expose the biggest fraud.” In-Sight: Independent Interview-Based Journal 12, no. 2 (Spring). http://www.in-sightpublishing.com/haught-biggest-fraud.
Chicago/Turabian, Notes & Bibliography (17th Edition): Haught, J “Why I couldn’t expose the biggest fraud.” In-Sight: Independent Interview-Based Journal 12, no. 2 (April 2024).http://www.in-sightpublishing.com/haught-biggest-fraud.
Harvard: Haught, J. (2024) ‘Why I couldn’t expose the biggest fraud’, In-Sight: Independent Interview-Based Journal, 12(2). <http://www.in-sightpublishing.com/haught-biggest-fraud>.
Harvard (Australian): Haught, J 2024, ‘Why I couldn’t expose the biggest fraud’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 2, <http://www.in-sightpublishing.com/haught-biggest-fraud>.
Modern Language Association (MLA, 9th Edition): Haught, James. “Why I couldn’t expose the biggest fraud.” In-Sight: Independent Interview-Based Journal, vo.12, no. 2, 2024, http://www.in-sightpublishing.com/haught-biggest-fraud.
Vancouver/ICMJE: James H. Why I couldn’t expose the biggest fraud [Internet]. 2024 Apr; 12(2). Available from: http://www.in-sightpublishing.com/haught-biggest-fraud.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on a work at https://in-sightpublishing.com/.
Copyright
© 2012-Present by Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Authorized use/duplication only with explicit and written permission from Scott Douglas Jacobsen. Excerpts, links only with full credit to Scott Douglas Jacobsen and In-Sight Publishing with specific direction to the original. All collaborators co-copyright their material and may disseminate for their purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): In-Sight: Independent Interview-Based Journal
Publication Date (yyyy/mm/dd): 2024/03/08
The Greenhorn Chronicles 60: Emily Fitzgerald on Show Jumping (2)
Scott Douglas Jacobsen: Round two with Emily Fitzgerald. I am back from sprinkler duty. So, that previous response considers another critical aspect of the industry: it is expensive, and you find many elite families part of it, too. That’s not disproportionate to the sector compared to other sports, or if it’s just a tiny community, you have your spring teams in your gates that show up to it. What’s your take on that?
Emily Fitzgerald: That’s a great question because, I mean, you see many of these wealthiest families in the world in the sport. It’s hard to say because part of the horse world is glamorous. A lot of these people, it’s like, you show your horses, and then you go into fancy dinners, win watches, and get dressed up. That’s where a bit of the magic of it appears, but another thing is that horses are so intoxicating for anybody. It’s hard not to let yourself enter this industry and you’re not in love with these animals. That’s the case for everyone, but there is undoubtedly an aspect of glamour to it. It is arguably the most expensive sport in the world. So, it’s very much a billionaire’s sport right now, which is unfortunate.
Jacobsen: It doesn’t take very long. There’s a sudden feeling of humbling with horses because if they were intrinsically highly violent, they would crush you in a second; they’re 1200-pound animals. They have these goofy elements to them where they roll, and they get themselves in poo, and they do weird things. Then they have this exquisite thing when they start to move rhythmically, but when you nuzzle up with them, or they nuzzle up to you or whatever it is, they’re pretty subtle and nuanced in their behaviour patterns. They have quite a subtle emotional life, even though they might not necessarily have a deep sense of cause and effect.
What’s your favourite part about horses themselves?
Fitzgerald: Honestly, they all have their personalities, and it’s a mystery to figure it out. Then you get to see these goofy, ridiculous best friends you have, and then you get to go in the ring and these gigantic jumps and see them move like you’ve never seen them move. See them get excited. There’s just something about them you can’t resist. I’ve had many friends come in and out of the industry, but they always tend to come back. I mean, every horse is different, and it’s just you find them, and you fall in love with them for what they are, and you don’t try to change them. I don’t, anyway.
Jacobsen: Almost everyone notes this fact internationally versus nationally versus the levels of the sport. Internationally, you see tons of dudes at the high end. You have your lower tiers, Tiffany Fosters, Erynn Ballards, and so on, yet you see overwhelmingly young girls and young women at the lower mid-level. Yet, in Canada, our top riders right now are all women. The whole team that went to Denmark was all women. So, there’s something unique going on with the training regiment and the encouragement of young women and women in the sport in Canada. When I talked to Mac Cone, he put it down to the focus on equitation and hunters in Canada. What do you think about that, and what do you think Canada is doing that’s unique and is producing excellent show-jumping women?
Fitzgerald: That’s a fascinating question. I never did equitation or hunters, but I know quite a bit of high-level equitation riders and hunter riders, and their focus is you, not the horse. They teach you how to be perfect, walk your courses, and think for yourself, which is huge for anyone, and I believe there are more women these days. It’s not a man’s or a women’s sport; women are fighters. It’s about how the cookie crumbles. Now, all of a sudden, there are more women, and maybe there’s not something new going on. That’s what I like about show jumping; it’s a love of when you get into the ring. Maybe it’s not… Everybody doesn’t have the same opportunities, but it’s getting there. Our Canadian women’s team is pretty good right now.
Jacobsen: So, taking both those points of contact, do you think there could be a summary point made that there is the opportunity for excellent gender equality in the sport in competition while at the same time inequality with the rising costs in socioeconomic equality?
Fitzgerald: Yes, for sure. I agree with that, and it’s tough to say, too, based on sponsors. Do they prefer men or women? It’s a judgment call for them; there are no set rules. It would be great if they didn’t have a preference, but yes, there is for sure a socioeconomic gap, and you got to know the right people at the right time, and they have to take a chance on you and not a lot of people are willing to do that.
Jacobsen: Would it be possible to set up a branch of the FEI to instill or establish a precedent for standardizing sponsorship endorsement?
Fitzgerald: Yes, that’s tricky because sponsors choose to be sponsors because they want to, not because Equine Canada is telling them to or any of the FEI is telling them to. It’s a bit their personal preference, and if they were asked to be more a standardized thing, like it’s more of a random type, I don’t think many people would like that. They know these people they sponsor, love them and are willing to support them.
Jacobsen: At the end of the interview, Mac Cone noticed that if there is this economic gap, to what degree can it be considered a sport, and to what degree can it not? He’s been in the sport a long time; it’s a critical question, but is this discussed within the industry?
Fitzgerald: A little bit, yes. It’s a bit of a common saying, “You can buy your way to the top of the sport,” which is unfortunate, but the people who can do that don’t often stage if that makes sense. They never fell in love with the horses; they never fell in love with the sport; they fell in love with winning and that lifestyle. It takes a particular type of person to get knocked down 100 million times and get up 100 million and one, and that’s the way this sport is where you’re on top of the world one day, and then you’re crashing and burning the next day.
Jacobsen: Personally, how do you find yourself taking those emotional hits of not necessarily winning and then getting back up and going for another round?
Fitzgerald: Some days are better than others. I fell in love with the horses first, and at the end of the day, they’re what matters to me, and they’re the reason I’m here. I love winning, but I don’t just love winning; I love every aspect of this sport. I love getting up and going straight to the barn, spending all day at the barn and just watching these horses be horses. So, that certainly makes it more accessible, and then nothing’s fixable; you get up and try again. To me, there’s no other option.
Jacobsen: Many have noted the longer maturation process for professional development and achievement in show jumping. So, hitting 30 or being in your 30s is a critical period after all that development in your teens and 20s. Do you think that, in general, is true?
Fitzgerald: Yes, I do. You see a lot of very talented young riders, but it’s experienced at the end of the day, like many of these top riders; they’ve seen everything. They know how to get out of any situation they’ve been in; they know what would work and what might not work; they understand the horses they’re on and how to ask them the right questions. Some young riders are very talented, but ultimately, they won’t beat out a Laura Crowl or a Tiffany Foster.
Jacobsen: What makes Laura Crowl and Tiffany Foster stand out?
Fitzgerald: I watched Laura Crowl in Florida quite a bit and just watched her ride. She knows the horse. She took her time with the one horse, Ballotine, whose name is, and she has developed it, and I admire her for that. Then, Tiffany Foster rode her first five-star, and she kept going. She kept trying, and she got some very wonderful sponsors. She’s a lifer.
Jacobsen: For those in their teens or early 20s, what would be a recommendation to have the right motivation rather than the wrong motivation for being in the sport?
Fitzgerald: Honestly, when you’re a teen, you should ride and try and figure out what you want, but there’s so much more to life than riding. You never want to be stuck doing one thing; try everything, and if you don’t like it, then go back to the horses. Kill your curiosity a little bit. That’s a bit of what I did, and I came back to it with a new outlook, and this is what I wanted to do with my life. There’s a big life out there, and everybody needs to experience that.
Jacobsen: Over these last 4 ½ years at the most recent place, what have been your most significant growth areas?
Fitzgerald: My most significant area of growth has been my confidence. I’ve never been a confident rider, but my confidence flourished when I came to Lisa. I’m still working on it, but I never felt afraid to make a mistake, I never felt not listened to, they got me the great horses for what I needed, and they went above and beyond. So, it’s nice to have a solid wall as your team behind you.
Jacobsen: What are areas for improvement within the equestrian Community, and areas where things have improved and deserve praise?
Fitzgerald: There certainly needs to be a more significant focus on the mental side of the sport because it is such a mental sport, and I know I struggle with that like, even though I might have the ability to get into the ring and get nervous and get in your own way thing. A lot of people would have a similar issue. I do think that the regulations on sexual assault and safe sport and all that have been very helpful still need a little bit of work, but it’s getting there, and people are starting to recognize how a lot of people are mistreated in this industry.
Jacobsen: And to that point, as I delve into this industry, I will write on this specifically and in-depth. What will be your advice to me when covering some of these? I see at least 50 to 60 listed cases in the United States alone.
Fitzgerald: It’s tough like this for whatever reason. It’s straightforward to take advantage of people in the sport, and people get a little bit power-happy and treat people significantly less than they should be treated, and that’s in just. So, I recommend you dig it up like it needs to change and stop. People are not objects. They come to you wanting help, and many people take advantage of it. So, expose them all, even if it makes them uncomfortable.
Jacobsen: Well, I will tell you one fun fact. One ongoing project for the last eight or nine years has been interviewing members of the international high IQ Community; there was one case of a guy part of the one in a million societies, Keith Raniere; he used to be listed in the Guinness Book World Records, and he founded a multi-level marketing scheme and then a cult. It was called it was called NXIVM. His name was Vanguard in it, so I cooled down on that and started on some other project, this equestrian one being one of them. I heard about the Bronfman sisters and the Seagram Fortune. I thought that sounded familiar because I know people in the Mega Society, this one-in-million society, and this particular individual who was part of it, he’s in jail for life now for human trafficking and sex trafficking, and there were two names listed on safe sport; the Bronfmans. They were members of that cult.
Fitzgerald: Oh, good Lord!
Jacobsen: On the Wikipedia page, you know a brief equestrian career [Laughing].
Fitzgerald: Funny. A brief equestrian career.
Jacobsen: Keith Raniere had swindled the Bronfmans out of $150 million US.
Fitzgerald: Oh my God!
Jacobsen: And he blew all the money.
Fitzgerald: Of course. How do you blow that much money?
Jacobsen: Exactly. There are tie-ins to some of these projects that I would never even have expected. A friend of mine is in that society, so it’s what, one degree away? Two degrees away? So, there are significant cases around safe sports that have pretty broad implications.
Fitzgerald: Yes, for sure. I don’t know why the Equestrian Community has been such a target for those things, but people take advantage of their power, and anyone who does that should be held accountable.
Jacobsen: Yes, I agree.
Fitzgerald: You trust these people, and you pay them for service.
Jacobsen: Well, there’s a thing. I take money as an abstract currency in the information age because it provides access to different things in society. So, money is your degree of freedom within a society. When you have so much money centralized in what you were terming the most expensive sport, it gives people a lot of leverage to do things they would not otherwise do because they would be financially limited and taking advantage of these things.
FitzgeraldYeses, I agree with that. Money can poison people.
Jacobsen: Yes, lousy horse deals, people getting sued for over a million dollars, active cases, etc.
FitzgeraldYeses.
Jacobsen: I want to be mindful of the time we set up. So, when you are looking at talented young riders, boys and girls, how would you identify them? What are some tells or signals to those?
Fitzgerald: Well, honestly, I don’t think it’s all about winning; it’s very much not. You can be one of the best riders in the world and have never won a big Grand Prix. Eric Krawitt, for example, is an incredible young rider; he has a great sense of his horses. He keeps calm and relaxed and rides very calculated, if that’s the right word. It is the Same with Sam Walker and Lexi Ray; they’re all young riders, and they’re moving up the ranks. They had the right trainer at the right time, they had the right horse at the right time, and they had the right mindset, and it is working out.
Jacobsen: Sam Walker; his parents are both trainers as well.
Fitzgerald: I know his dad is. I wonder if his mom is.
Jacobsen: I believe one individual stayed at our barn, Brian Moggre. Would that be another individual? As far as I know, he has no family history at all.
FitzgeraldYeses, as far as I know. Again, sometimes you get lucky; you get a cheap horse, the horse of a lifetime, and somebody notices and likes you. He’s a very talented rider. Some people do not have more talent but just more of a sense of what to do in certain situations, and those thrive at a young age, especially if given the right opportunities.
Jacobsen: Do you see this as a lifelong passion for you or something that you hope to pursue for a bit and then continue into a marine biology career?
Fitzgerald: It’s a life passion for me. My dad has been the most incredible supporter for me. He’s given me everything and wanted me to pursue school and find something I liked. I’ve been in school for seven years because I wanted to try everything. I never wanted to be just one thing, and when I found marine biology, I was finally going to get my degree; it’s nice to have a bit of a break from the horses and reset because every time I come back, I’m just ready to go again.
Jacobsen: Emily, thank you for the opportunity and your time today.
Fitzgerald: Thank you very much. I appreciate it.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): In-Sight: Independent Interview-Based Journal
Publication Date (yyyy/mm/dd): 2024/03/01
The Greenhorn Chronicles 59: Lynne Denison Foster on Last Comments (6)
Hans De Ceuster: I was thinking. Does Tiffany have a partner or have children?
Lynne Denison Foster: No.
Scott Douglas Jacobsen: No, she has mentioned this in interviews: She doesn’t have a partner, a husband, or children. She is doing this solo. She has her team.
Ceuster: It is not about solo. Still, in this society, women get their careers sidetracked. I do not know anything about show jumping or horses, and I do not know what age you are in your prime to be a rider.
Foster: That’s an interesting question, Hans. This is what I say to my non-horsey people: There is no gender differentiation at all. And…there is no age limit.
Jacobsen: That’s right.
Foster: Ian Millar was 69-years-old, I think at the London Olympics. The last time he competed. he was 72.
Ceuster: It is about the age between 24 and 40 when…
Foster: … when they have childbearing and stuff. You have to time your childbearing.
Jacobsen: There are extremes, though. There is a Brazilian rider. She has been on the Olympic team for Brazil 2 or 3 times. She was first for the Olympics for dressage at age 16 or 17. That’s insane. Yet, you can have outliers like those who set that time range in a different mixup. What I find with a lot of horse people is that there are too many variables with a live animal. So, a lot of stuff is a rule of thumb. You can say 24 to 40.
Ceuster: It is about giving people chances. What you see now is the mothers riding. The fathers…
Foster: …looking after the kids.
Ceuster: Maybe, there will be more.
Foster: There will be a shift. You’re right. I just thought of something. For Canada, for the team, the successful team, all women.
Jacobsen: Erynn Ballard, Beth Underhill, Tiffany Foster, and Amy Millar.
Ceuster: His daughter.
Jacobsen: They went to Herning, Denmark.
Ceuster: Maybe, it is getting better.
Foster: She (Tiffany) was the only one who qualified for the final. They had some issues there.
Jacobsen: We can leave those for articles. People can get mad at me.
Foster: It is not really my position to discuss it. The point is that there were four women on the team.
Ceuster: Women fade out of careers because they become mothers.
Foster: I was surprised this year. There were so many babies at Thunderbird for the season!
Jacobsen: Yes. You should see the barn. So many kids! So many.
Foster: These were babies. All these women had their babies in the last year or so.
Jacobsen: Miriam!
Foster: The dads are there packing their little kids around in their pouches.
Ceuster: In Europe and Belgium, it is pretty normal to have kids later and pursue your career.
Jacobsen: In that department, I would argue that America is 25 years behind us and Europe is 25 years ahead of us.
Foster: Yes, it is interesting. Just based on gender more than anything else, women tend to be more resilient than men simply because they have to be. You guys don’t have to go through any pain to have those children [Laughing].
Jacobsen: Correct.
Ceuster: We don’t need the muscle as much to develop the countries. Public schools are needed right now.
Jacobsen: In the not-too-distant future, it’s just a matter of reverse engineering in a way, or just improving that engineering, before you get semi-autonomous robots, which can do basic tasks for us. They will be expensive at first. They get cheap like every cellphone. Who knows? Some of these artificial intelligence are well-developed in the military. Thank you very much for the time and hospitality and for being so wonderful.
Foster: I tend to tell a long story. I hope I gave you what you wanted and what you’re looking for. I can talk a lot about infrastructure.
Jacobsen: We talked about those before. It’s not the physical infrastructure. It is the understanding: Pick one of these choices, and they have various consequences. You live in a free country – go. They learn this at a young age. So when they make those choices, you are teaching them the non-tangible infrastructure of life. Life is just about choices. There is no single answer. That’s life. You’ll find out the hard way or as you grow.
Foster: Can I give you one theory which I have?
Jacobsen: Go!
Foster: It is about one’s life. This is my theory: From 0 to 20, you, as a living, breathing human, don’t have much control over your life. Your life is influenced and managed by your parents, caregivers, teachers, and maybe your first employer in the first 0 to 20 years of your life. You are not managing your life. Somebody else is managing. You are a vessel. They are contributing to your growth. Your caregivers are depositing their values and ethics based on what they have learned themselves, so they are influencing you. Like with my daughters, I am contributing to providing that influence. I, as a parent or as a caregiver or as a teacher, from 0 to 20.
After 20, you get to take whatever you’ve got from those who were managing your life at that time or caring for you during that time, and you get to try it on and see. What is it that fits you? What doesn’t? Go and experience your life, seeing other families, cultures, religions, environments, whatever; you check it all out and see what fits with you based upon what was given to you first, learn things, and try them on yourself. I have this theory. I have said this to quite a few young people. We ask our kids to decide about the future and their lives too soon. How can you, at 17, say, “Yes, I am going to go to university and study this, that, and the other thing”? Unless you have a specific passion like Tiffany. You always wanted to be a doctor. You want to be a truck driver, whatever. Most of us don’t know that yet. I certainly didn’t know that at 18 or 19.
So, you’ve got from 20 to 30 to figure it out. What you’ve been given, what you can use, how you can gain more. It is your responsibility to go out, learn and make mistakes, have triumphs, whatever it takes. Then, at 30, if, after you’ve tried yourself on for ten years and you still didn’t find what fits for you, you have to decide, choose a path, and take that path. Maybe it is the right path, or it could be the wrong path. By 50, if you haven’t found the path that leads you to your self-actualization needs, as Maslow talked about, you still have a chance at 50.
Now that you’ve got 50 years of experience, 30 of which you’ve had within your control, you can still go and try something new and see, especially if you feel you haven’t gotten what you’ve wanted in your life. Until you’re 70, then you must either reap your rewards or accept your punishment [Laughing] for your bad decisions because it is too late to do anything about it. You’re now on the downward slope and just looking at your life, either reveling in it because you’ve gotten so much out of your life or “shit.” My ex-husband is that way. He is a man riddled with regret. He dwells on the past. Be grateful for what you’ve got; look for the good things in your life.
Ceuster: The last phase after 70 is the latter, right? We talk about it in our meetings.
Jacobsen: The NATO meetings?
Ceuster: Yes. At certain points, people start to reflect on their lives, regret what they’ve done, and say, “I’m sorry.”
Jacobsen: If they have a conscience… There is a small portion of the population who have none.
Foster: Right, that is when you can seek restitution. If you realize, “Oops,” [Laughing], “What have I done? What have I done to others?” Something else: Tiffany and Rebecca…when we found out that a very close family friend was suddenly diagnosed with terminal cancer. She only had about a month, if she was lucky, to live. These girls, they were in their teens then, were stunned and wondered how she was dealing with the fact that her life would end sooner than ever expected.. “Auntie has been told she only has that amount of time to live.” I said, “What we are guaranteed in our lifetime is that we will die. How or when do we die? Most of us don’t know yet. We have a certain amount of time on this earth. You have to live your life as if every day will be your last, and do what you can to make sure you have no regrets. That is all you can control.”
Jacobsen: That’s true. That’s true.
Foster: So that you have no regrets. You have to live your life. My kids always say to me, “YOLO.” [Laughing] You only live once.
Ceuster: No, you only die once.”
Jacobsen: [Laughing] I have heard that retort once.
Foster: You do. You have to live your life. If you leave today, will you regret not doing what you should have done? Will you regret something that you did do? You have to think that there has to be a purpose on this Earth to do some good. Unfortunately, there is a certain length of time for you. We all have an expiration date. What you are focusing on is that you’ve got to build up that purpose instead of the corruption and evil in this world as you talk about humanness.
Ceuster: I do not know the term that you use for it. I always call myself a positive naif. I am positive, nice to people, and naive because I don’t know the reaction. Someone says, “Bad person.” I can find that out for myself. Most of the time, I don’t get hurt.
Foster: You’re right. Pre-judgment is called prejudice, and attracts negative behaviour. Right after I graduated from high school, I went one year to university. I shouldn’t have gone then because I was not ready for it. I came from a small school and went to this big university, and I didn’t know anybody except for about 12 other students who were in my high school graduating class. I didn’t do well in university, so I didn’t go back after the first year.The following year, my sister and I spent a summer traveling through Europe in a Westphalia Volkswagen camper that our parents gave to us as a Christmas gift. We were 17 and 19 at the time. We celebrated her 18th birthday in Belgium. When we returned, I started working for the airline and turned 20.. We traveled for six weeks, driving our Westphalia camper, which we picked up at a factory in Germany. I had never travelled that long without my family. My dad, he trusted me. He made assumptions about me, which I was able to fulfill. When my dad gave us the gift, he said, “You’ve got to work to earn spending money for your trip. So, I got you a job as a front desk clerk in a new hotel in Yellowknife. I went to work in Yellowknife, saved all the money I earned and used it for travelling expenses for my sister and me.
Ceuster: [Laughing].
Foster: My dad gave me a single envelope which contained the bill of sale for the van, the insurance, the flight tickets, a woman’s phone number and that was it. . He said, “The van is at a Volkswagen factory somewhere near Hanover.”
“You are going to fly from Edmonton to Amsterdam. My insurance agent’s sister lives in Amsterdam. He told her that you’re coming. Get ahold of her; she will help you a little.” That is all he told me. We were driving to pick up my sister from her last exam from high school. Then we drove straight to the airport so we could catch our plane. I said, “Dad, what do I do when I get there?” [Laughing]
Ceuster: [Laughing].
Foster: “I have to contact this lady. Then what?” He said, “It is your holiday, kid.Do whatever you want, but just make sure you take care of your sister.” That is all he told me.
Ceuster: Now, people can get five years for that. [Laughing]
Foster: We flew to Amsterdam. We had to figure out how to get from the airport to the city and meet up with this lady. I will tell the whole story but it is getting too late and we must go to bed. I phoned her. She said, “It is good you are here.”
Jacobsen: [Laughing].
Foster: “It is 6 a.m., and I must go to work. I won’t be done until 7 o’clock tonight.” We travelled 12 hours. Now, we have to wait another 12 hours. We are in this strange city. [Laughing] What do we do? We figured it out. What you were talking about when you said naive, we trusted everybody. The Dutch lady did help us. A kid from Canada whose sister was a flight attendant on our flight was at the airport. He was travelling and ran out of money. His sister brought money. He befriended us and gave us some tips.
‘Go to VVV or the tourist information centre at every central station,’ we learned that and stuff. The German people were nice to us. We brought six pieces of luggage with us. We didn’t know. [Laughing] We were carrying all this luggage because we had to carry our sleeping bags, camping gear and things like that. The German people looked at us getting on these trains with all our bags as if we were nuts.
We wandered all over Europe naive, like you wouldn’t believe. We picked up hitchhikers, drove them, left people with our Volkswagen van, the key and passports and went off with these Italian guys we just met on the beach; no harm came. We had a good time. Something could’ve happened. We could’ve lost everything. Just trusting and believing, we had no idea what we were doing. We met many people who guided and helped us during the six weeks of travelling. I looked after my sister. So, when you said naive, it reminded me of that trip because we were quite naive and extremely trusting because we assumed that everyone had good intentions, like us!.
An interesting thing is that a classmate of mine from school went to Europe in September that same year. He bought a motorcycle in England to use for transportation. Two weeks after he was there, he was mugged. His motorcycle was stolen. All his money was stolen. He had to come home. Our experience was so different. Crazy, huh? Anyway, you guys have to get up early. Are you staying with Scott?
Ceuster: No, I am going back to Vancouver.
Jacobsen: I have two interviews. We will see if she is up. She is constantly travelling and giving talks. She is based in Kyiv. She went from New York to Rome and then went every few days to a new country with a very high-demand schedule. The other one is that he is in the war zone, but his money might run out. I will send some to them and other charities.
Foster: When are you going (to Ukraine)?
Jacobsen: [Laughing] I have mouth surgery on November 22nd in the morning. Then I will go straight to the airport.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): In-Sight: Independent Interview-Based Journal
Publication Date (yyyy/mm/dd): 2024/02/22
Conversation with Kirk Kirkpatrick on the Current American Political Situation: Member, World Genius Directory
Scott Douglas Jacobsen: Okay, so we are back with Kirk Kirkpatrick after a couple or few years’ interlude. I wanted to get your take on the current American political situation. What do you think is the current context of knowing what will happen next for Americans? I think that is a nice lead-in to this.
Kirk Kirkpatrick: The problem with knowing what happens next is making these predictions. You need to have data. You need to have data that you can calculate. But the problem in the U.S. right now is that a large part of the United States is not dealing with reality, with what is real. So, it is hard to predict if you start dealing with imaginative, imaginary things because you can’t know what somebody will imagine next. I think your problem in the U.S. is probably an extension of what Rick and I discussed earlier. In that, you have a lot of people looking at a lot of information and don’t have either a means or a motivation to validate the information that they’re looking at, so they get a piece of information, and if they like it, they believe it no matter how unreal or implausible it seems. That’s a problem. Because if you are not dealing with reality, you have a big problem. I think a lot of people know this right now. But predicting where it is going to go, I haven’t the slightest idea.
Jacobsen: It does help give a bit of grounding. For the first part of that response, one thing came to mind: What concepts or fantasies are Americans most wrapped up in now, if they are even now?
Kirkpatrick: There are a number of them. It is not all Americans. For example, let me give you some good examples: if you look at the last election, you had an election where a popular vote did not elect Donald Trump. He won in an electoral college vote. He lost the popular vote. His disapproval rating or what people thought about him as a president. His negative rating never dipped below 50%. The entire time he was President. So, if you are an alien looking at American politics from 1,000 miles up, the first question you would probably ask is, “How could this guy ever expect to be re-elected?” Since he was one of the least popular presidents who mishandled the COVID-19 problem, how could he expect to be elected?
Yet, when he comes out and says, “They stole the election.” You have many people who will just suspend their disbelief and just believe it anyway. The economy right now is booming. We are doing better than most of the OECD countries. The reporting on it, until recently, has been lukewarm at best. You have people who imagine Biden is too old to be President, which may be true. But the man running against him is four years younger than him. At 81 or 80, the difference between 77 and 81 is not very great. So, in order to be sitting there, “I might vote for Trump because Biden is too old.” That’s not rational. They’re both old. So, we have reached the point where – I shouldn’t say, “We” – many Americans have gotten to the point where they’re not looking to inform. They are looking to confirm. They have a belief. They think something is a certain way. They want to confirm this, one way or the other. The sad part is you are seeing it spill over in foreign policy and many other things to the point where we are not dealing with facts anymore. The way I would explain it in an off-kilter way. I used to explain to the Germans and the French. One of the problems of competing with the Americans is “we’re you.” So, if you have a group of Germans, they tend to all be German and think like Germans.
As Americans, you could have a German on the team with you or someone of German descent. So, you got to this thing in World War II called the “Yankee ingenuity.” They took the ideology out of it and just solved the problem. We have become ideological animals in the last 20 years to the point where we are living on ideology rather than what is real, to the point that I went to Russia to hire my chief engineer, probably in 2005. This person was a man who grew up in the Soviet Union and had been educated in the Soviet Union. I hired him when I was working in Moscow. I hired him to bring him here to the U.S. After living here for about five years, this was probably about 2011 or something. He came to me and said, “Kirk, you know, an observation is when I grew up in the old Soviet Union. We knew our propaganda was bullshit. You believe yours. You believe your propaganda.” You can see that illustrated in going to the street and asking somebody.
“Is America the greatest country on Earth?” A rational person would probably say something like, “By what criteria are you defining ‘greatest country,’ What does this mean?” but many Americans would answer that question with “Yes.” Okay? Then you ask them, “Have you ever been outside the U.S.?” “No.” Do you see the fundamental disconnect in this question? “I believe America is the greatest country on earth.” Okay, “Have you been anywhere else?” “No.” So, where does the belief come from faith? This belief in rational thinking is killing us. It is going to kill us, as it does anybody else.
Here is a question I could ask you, Scott: Many people are worried about the “open border.” Our open border is pretty strong if you have crossed any international borders. I believe you are Canadian, right?
Jacobsen: I am Canadian.
Kirkpatrick: So, travelling to Canada, the border is not as intense as it is in Mexico. My question is better placed if we think through history. What societies have been destroyed by immigrants? What societies have we seen fall or damaged because they took in too many immigrants? Compare that with the number of societies that have fallen because they were run by xenophobes, like Hitler’s, for example.
Jacobsen: They implode.
Kirkpatrick: They implode, right? The United States’s strength was that it took in people from everywhere. It adapted them to become American. They didn’t become “American.” They have been Italian American. They bring new ideas to the table. They might have been German, Mexican American, or African American. They bring new ideas. They are not thinking like the other guy, okay? That is a positive thing. It is not a negative thing. So, my only point is that I am not advocating one way or another on that problem. I am saying, “If you take a step back and look at the rational aspect of this, it’s hard to scream about closing the borders. You may want to regulate them more, and so on. Here is another perfect example: Are you familiar with Matthew 25:36? Are you familiar with this? This is a story in the Bible that Jesus tells. It is in the Gospels. He is talking about – I believe the Bible parable is ‘the sheep and the goats’ – basically, the story is the end of time, and Jesus is judging people. He separates the people on the left and the right. He tells them. You people on my right side. You came and visited me when I was sick. I was a stranger. You let me in. I was in prison. You came to visit me. I was hungry. And you fed me. Of course, they responded, “Lord, when did we ever feed you and visit you in prison?” I don’t remember you being a stranger and letting you in.” Jesus responds to them, “These things that you did to the least of them. You also do unto me. So go into Heaven and receive your reward.” Then he turns to the other people and says, “Now, you people, I was a stranger. You wouldn’t let me in. I was hungry. You wouldn’t feed me. I was thirsty. You didn’t give me anything to drink. I needed clothing. You didn’t give me any clothing.” Of course, they say, “When did we deny you all this, Jesus?” he said, “That which you didn’t do to the least of them. You didn’t also do to me. So, now, depart into the Hell that God has prepared for the Devil and his angels; I don’t know you.”Now, if you’re an Evangelical who knows the Bible, this should not align you with present-day Republican thought. So, “I was a stranger, and you would not let me in.” Uh, guys? This one is pretty straight. Jesus never mentioned abortion. But he did talk about this. I find it hard to believe that Evangelicals don’t know this story. So, this is a problem. When you’re not dealing with reality but with what you want reality to be like, it is a problem.
Jacobsen: Based on it, do you think the central issue among Americans, bipartisan wise, is confirmation bias? Coming to the forward, that is a source of many of these issues.
Kirkpatrick: Yes, one of my principles of politics is that all politicians lie. But politicians tend to lie when the truth doesn’t work. Do you understand what I mean? So, for example, if the Republicans want to cut taxes in the United States, if they complain about taxes, the U.S. has one of the lowest tax burdens in the industrialized world. You are Canadian. You should understand this. In order to say that we’re overtaxed, you have to lie. Okay? If the Democrats wanted to raise taxes, they don’t need to lie. It is not like they wouldn’t lie if they needed to, but they don’t need to because they can point out that we have the lowest taxes in the OECD. So, I don’t need to lie about this, if you know what I mean.
Jacobsen: I do.
Kirkpatrick: When John Kennedy was the President, the highest income tax bracket in the U.S. was 92%. So, at that point, if you want to lower income taxes on the wealthy, you probably don’t have to be deceptive about it. You can just say, “We have a 92% interest rate on our wealthiest Americans, which is onerous.” There is no need to lie. The problem has come, if you look, Scott. Let me ask you a question as the interviewer.
Jacobsen: Sure.
Kirkpatrick: Can you name a country run like the Republicans would want to run the U.S.? So, low taxes, libertarian type, open gun laws, no abortion- the ideas that you see when you tune into one of the right-wing television channels- free market healthcare, and a small or diminished welfare system- what country would fit this description?
Jacobsen: Without even those policy recommendations in particular, but if looking at the outcomes that would be likely, take Healthcare, for instance, with abortion or privatized healthcare system, those would reduce the quality of life in the short and the long term of society. It would be a much higher cost rather than a benefit…
Kirkpatrick: …that’s the effect. My question is, “What country can you reach out to today and say, ‘That is like it is going to run it if the Republicans run it.’?”
Jacobsen: On all of those, it would be a fantasy country as far as I know.
Kirkpatrick: It doesn’t exist. Here’s my point: I live in the state of Florida. I live in the state of Florida. The governor of Florida calls the state of Florida, where Wake comes to die. Very much, every time he gets up there. He talks about woke. So, my obvious question to him is, “Governor DeSantis, where else does he go to die?” Let me assist you; it goes to Iran. It goes to Russia. They don’t tolerate woke in Russia. They don’t tolerate it in Uganda. You aren’t going to be woke in Uganda or Saudi Arabia. They won’t take that. They won’t stand for it. They’re going to arrest you, put you down, whatever. Is this a group you want to belong to because you can probably be woke in Sweden or Austria, which are nice places to live? It is a nice place, Germany. My whole point here is: If you take a look at, if I stand back – and, of course, most Americans have never been anywhere, but if I stand back – and start thinking about the United States moving to the left. We have become more like Canada. Which is not a bad place to live; we don’t move from where we’re at to Venezuela by moving a little bit to the left. We must go through Canada, the UK, Germany, France, and Sweden. All of these other places were long before we reached Venezuela. But if the U.S. moves to the right, what is the next country to the right of us? It is nothing that is a developed country. There are no developed countries with the same political rights as the United States except, maybe, Hungary. Even Hungary, I am not sure I would put it there.
Jacobsen: Orban is not a very pleasant character. I have interviewed one of the – I guess you could say – political people or secularists active there. He has been hounded for years. He is currently in lawsuits. The quality of the country has declined since he has been elected – since Orban has been elected, according to this person who is living there, Gaspar Bekes.
Kirkpatrick: Yes, you’re right. It has gone downhill. They have, for example, Universal Healthcare (Hungary has), which most people here would consider a left-wing idea.
Jacobsen: Certainly, Gordon Guyatt is an epidemiologist at McMaster University. As far as I know, he is Canada’s most cited person ever. He was the co-founder of Evidence-Based Medicine. I think in 1991. His co-founder may be deceased. In his analysis in interviews with him, he draws it down to what he calls Values and Preferences. The simple version is that the values and preferences of Americans regarding healthcare are towards autonomy, and most of the other countries with a similar quality of life are towards equity. So, the American phenomenon of Healthcare, for instance, on one issue, is very much an outlier. However, the inefficiency is probably about a magnitude of 4 because it is twice the cost at half the outcomes.
Kirkpatrick: As a Canadian, do you know the show The Greatest Canadian?
Jacobsen: [Laughing] I am aware of it. I do not own a television. I haven’t had much time to watch it or associated things.
Kirkpatrick: It was only one season. Basically, they went through Canada’s history and wanted people to vote on the greatest Canadian in history.
Jacobsen: It was, probably, Tommy Douglas.
Kirkpatrick: What?
Jacobsen: Was it Tommy Douglas?
Kirkpatrick: I love the way you said it. You said, ‘It was Tommy Douglas.’ Terry Fox came in number two, strangely enough.
Jacobsen: [Laughing].
Kirkpatrick: Most Americans wouldn’t know who Tommy Douglas was, but how do Americans discuss healthcare with those who tell me how bad the Canadian healthcare system is?
Jacobsen: They don’t know better.
Kirkpatrick: This is my point. My point is: Guys, listen, the Canadians are glued to the United States. Of all foreigners, they know the U.S. better than anybody because they are right here. More than this, if I were to knock you out in the U.S. and wake you up in Canada when you looked around, you’d still think you were in the U.S. Unless you saw a gas station.
Jacobsen: You might not necessarily because it depends on the reason; you’re knocked out. In Canada, you would, at least, wake up in a hospital bed.
Kirkpatrick: [Laughing] Exactly. My point is that these people know our system. They know theirs. They selected the guy who created their system as the greatest Canadian in history. Do you think they had a bad system? It is amazing.
Jacobsen: That is a bit of a Northern reference frame to Americans. What about the South, Mexico, and Latin American countries? How are they looking at the current political situation in the United States? How does it affect them? How do they view it in general?
Kirkpatrick: No, I have to defer to what I call the American Disease again. Scott, I don’t have any information about it. I will not form an opinion about it. I know Europeans. I know the Middle East. I know the Far East to a certain extent. I don’t speak Spanish. I do speak German, French, Dutch, and Chinese. So I can evaluate these places. But in Mexico and these places, I’m a news watcher. But more important is how the rest of the developed world looks at us.
Jacobsen: That is an important distinction. It is a good point.
Kirkpatrick: The reason is, these people in the developed world. I don’t know a better way to say it. I’ll say it with an analogy. When I first left the U.S., I went to Germany. I was blown away by how similar Germany was to the United States. I was expecting a foreign country to radically differ from where I lived. But it was the same with tweaks. There were fewer Fords and more Mercedes. Stuff like the houses looked a little different. Things like this. Then, I went to the communist world while it was still communist, and I found the environment I was expecting in Germany. Nothing looked similar, if you understand what I mean. So, for me, the developed countries are the ones who identify with our lifestyle. When I look at somebody living in Khartoum, their main drive is making sure “I have enough to do today.” Instead of paying off my second car for somebody in Canada or the U.S., I like to keep the comparisons as much as possible within those countries. But the sad part for me is that you have been watching what is happening in Germany.
Jacobsen: I can go check right now. I have been in a work and a home transition.
Kirkpatrick: Let me give you a short breakdown; they have a party called the AfD, the Party for Germany. It is, basically, a far-right party. But they’ve been significant ground among the German electorate. Enough so that it was becoming scary; they were getting to be the biggest party in certain local elections. Then, they had a meeting with some ultra-right wingers. It was recorded. It slipped out. It got out into the media. The AfD, even some people from the CDU, which would be the German republicans, were recorded at this white nationalist meeting talking about re-immigration, meaning taking people who had already been admitted into the country and given permission to live there to make them go back and then try to get back – deporting them and then getting them to attempt it a second time. When this came out, there was a big stink. They called for a protest against it. The protest was huge. There were a lot of people that came out. A lot bigger than they expected. It seems to be continuing. So, the next weekend, another big protest. The next weekend, another big protest, all against the rightwing.
Jacobsen: Four days ago in the Guardian, “About 200,000 people protest across Germany against far-right AfD party.”
Kirkpatrick: Yes, that’s a positive sign. The negative sign is that Geert Wilders became the largest party in the Dutch parliament.
Jacobsen: Yes, he did.
Kirkpatrick: So, my point is: I think this pushback is starting to hurt Trump and them in the U.S. The point is, as long as you have a cult-type adoration for somebody, it will end up poorly. That’s the problem if you are not dealing with factual information, if you are dealing with cherrypicking what I want to believe, if you understand what I mean. Every judge is against – every judge. It is frustrating.
Jacobsen: What about your background and expertise in knowing so many languages and travelling to different areas? What about more developed Asian countries or in the Middle East? How are they reacting to this political moment in the United States? Is it even a concern to them?
Kirkpatrick: Of course, it is a major concern to them. I can tell you this. I work with people in the Middle East all the time. Of course, when you get somebody who’s out of control, and if they decide to do something and don’t stop them internally, it is not like Hitler. Hitler did bad things and whatever. In the end, the assembled might of the world ended him. I am not sure that is possible in the case of the United States today. I think the United States military may be so hegemonic that the assembled might of the world cannot defeat them. I am not asserting it. It is, at least, a possibility. It would be a devastating, destructive fight. Whoever is the guy who is in charge of the U.S. and wants to be a dictator or an authoritarian ruler? If he goes off the skids, they’re impossible to stop.
I had a business partner who was an Israeli Arab. He was 55 years old. His English was flawless, perfect. When he spoke, he sounded like an educated American. I said to him, “How come your English is exquisite? It is perfect. Why do you speak like this?” He said, “Language of the empire.” I said, “What?” He said, “Language of the empire if this was the time of Rome, my Latin would be perfect. But this is you guys. You guys rule the place. So, it is the language of the empire. More than that, it is the language of the previous empire.” But that’s the point. When Caesar goes mad, the world’s got a problem. But the more important part is what I was telling you at the beginning: I don’t think Donald Trump is so much the problem as a symptom of the problem. That is the point. I am unsure if my generation, the Baby Boomer generation, is the problem. My younger brother calls us – and he is part of the generation – the spoiled brats of the Greatest Generation. I don’t understand the reason. If you understand what I mean, you get the feeling that it is a sports contest.
Jacobsen: I do. That’s also an American phenomenon too.
Kirkpatrick: Yes. Of course, the Americans, when it comes to sports, are the best at sports that only we play.
Jacobsen: [Laughing].
Kirkpatrick: [Laughing].
Jacobsen: That’s right. World sports are only played by Americans.
Kirkpatrick: We’re the best at the sports in the world that only we play. [Laughing] It is like a sports contest. I was told by a guy in Egypt one time. He said, “The guy you elect as President affects my life more than yours. I don’t have a say-so in it.” That’s the problem.
Jacobsen: That’s a powerful point.
Kirkpatrick: As I tell people who haven’t lived in other countries. One of the big differences between the U.S. and France, Germany, and even places like the Philippines is that I virtually never turn on the news and see a story about what is happening in the Philippines. But if you live in Manila and if you turn the news on, the chances are almost 100%. There will be a story about the United States. Maybe China is having a problem with the United States or something like this. What happens here affects people’s lives there. If a populace goes crazy or is irrational, it is a problem for everybody.
Jacobsen: Do you think, and this will tie into a future session with Rick (Rosner), the impact on other countries as the major world power more than it affects Americans internally in some cases, and the ignorance about that is another symptom outside figures like Trump of what you’ve termed the American Disease?
Kirkpatrick: I am not so sure. So, Scott, when you look at countries like the U.S., if I had to put my finger on what countries are most like the U.S. in the way people think, I would say, “Russia and China.” The reason I say that is Canada does at some points. You can walk up to somebody in the U.S. and say, “Have you travelled a lot?” They would say, “Oh God, yes, I have been to Wyoming. I have been to Texas. I went out to California. I went down to Key West.” Then you say, “Have you ever left the U.S.?’ “No, no, no,” or, maybe, “I went to Vancouver.” It is the same in Russia. You ask somebody if they have travelled. “Oh yes, I even went to Irkutsk. I have been to St. Petersburg. I went to Sergiyev Posad. “Have you left Russia?” “No, no, never.” China is the same way. Also, if you walk up to somebody in Russia, they expect you to speak Russian. Same in China. In Germany, it is not at all unusual to find somebody who speaks Greek or English. They just don’t speak German only. Americans tend to have this big country thinking. Because of that, they think internally. Scott, I’m sure You get American media.
Jacobsen: I do.
Kirkpatrick: What do you think when you hear an American news anchor? This is a country where you can freely express your opinion. It’s like, “Yes.” I could, frankly, pretty much freely express myself in Egypt. Not everyone could; if I owned a press, I wouldn’t be able to, but walking down the street. I can say whatever I want. Definitely, in Canada, you have no problem expressing your opinion. So, these guys hear this stuff. The good one, I am sure you hear it. “There was this giant hurricane that hit Texas. But only in America did people pull together to help their neighbour out.”
Jacobsen: [Laughing].
Kirkpatrick: No! They do that in Canada, Germany, Norway, and even in places like Cameroon. People just do that. In the U.S., the media will say, “Only in America do they do this.” I am sure you understand what I mean.
Jacobsen: Sure, it ties into another thing that you were saying. It connects to big concepts- one in the discussion and two in another discourse- the notion or idea of American Exceptionalism. The American Disease and American Exceptionalism are, in many ways, intertwined concepts.
Kirkpatrick: Absolutely, and if we’re greater than you are, why should we learn anything from you? If we could copy the Canadian healthcare system and it would have good outcomes for us, why should we do that if we are better than you?
Jacobsen: It’s an inflated self-esteem.
Kirkpatrick: It’s more than this, Scott. It’s purposefully switched-off reasoning. Another example is that you, a group of people, and I want to work together. We say, “We all want to work together for a common goal. We want x to happen. So, let’s everybody put our efforts together, and let’s make x happen.” I tell you, “Okay, guys, I will help out. But understand anything that happens at all. It is me first.” Okay?
Jacobsen: [Laughing].
Kirkpatrick: What was your attitude toward that person? So, the point is, you’ve got a politician and a group of Americans and legislators running around screaming, “America first.” It’s like, “Guys, think about the message you’re sending to everybody else.” By the way, I belong to the Triple Nine Society, which is like Mensa. However, they require an I.Q. at the 99.9th percentile. I was at one of their European meetings. It was in Germany. I was talking to Germans there, several of them. I would walk up to them and ask them. How would they translate “America first” into German? Of course, they know I am fluent in German. They know I am asking for a reason. Probably 80% thought briefly and said, “Deutschland über alles.” Are you familiar with that term?
Jacobsen: “Deutschland Uber”? Germany super…
Kirkpatrick: …over everything. That was the German national anthem. It was Germany over everybody, over everybody in the world. That was the lyrics. The national anthem is only the third verse of that song because they don’t say, “Deutschland über alles.” But “Deutschland über alles” was a big slogan of the Nazis, also “Deutschland zuerst,” which is Germany first. Those guys hearing Germany first think for a second and immediately tie it to a Nazi slogan.
Jacobsen: That’s right.
Kirkpatrick: It doesn’t work out for you internationally. It makes people suspicious of you. For me, it would be a much better position to get up and say, “The United States will take the position that is best for humanity, no matter what it is. What is good for everybody is good for us.” But you against me? It means that you will not be the biggest dog on the block someday. Then you’ve got a problem.
Jacobsen: Michio Kaku, a while ago, made a point that a lot of power, as you noted before, of the United States has been for a long time has been human capital, has been the H1-B Visas. To turn these people away or to turn them off from coming over, these people stay home or go back home. Not just, they don’t just pick up another job. With that skill, they create whole industries.
Kirkpatrick: Right, of course, the best example is you know who Jobs was. Jobs’s father was a Syrian immigrant.
Jacobsen: I haven’t done an analysis. I would like to do that by looking at the biggest people in the key industries, I.T. and so on, who have created the most successful businesses, then their family or personal history. I would assume you would find quite a few people from other countries because they were looking for a better life and opportunity. They contributed hugely.
Kirkpatrick: There is a beautiful video. You can probably find it if you Google “Guy Kawasaki.” Inc. Magazine, probably, “immigration,” do you know who Guy Kawasaki is?
Jacobsen: I know the name. I am not fully aware of this person.
Kirkpatrick: Guy Kawasaki was Apple’s software evangelist when they made the Mac, the Macintosh. So, his job was to go out and get software companies to write software for a new computer that was coming out called the Macintosh. If the Mac had no programs, it wouldn’t be worth anything. His job was to talk to existing software manufacturers, like Microsoft, in writing programs for the Mac before it came out. He then became, after he left Apple, a venture capitalist. That is why he is talking about this. He very interestingly said that he had a prototype Macintosh in a bag to show the software companies. He said, typically, he would meet with the CEO, CFO, and the CTO (the guy in charge of the programming). He said they would sit him down, and the CEO immediately said, “We’re going to need you to include a copy of our program with every Macintosh you sell. You pay us as you sell the Macintosh. You pay us for the program. That way, we are not marketing or anything.” The CFO would tell him, “On top of that, you will need to give us $250,000 in co-development funds so we can start this project.” The CTO would say, “And on top of this, you will need to assign a full-time engineer for when we have problems with it, and so on. You’re going to have to assign him here on-site. And you’re going to have to give us the computers and the programming environment we will need to create this program.” Kawasaki would say, ‘Before we discuss it, let me show you the Mac. He would turn it on and play this 3-dimensional chess game. Then he would close it and play with Mac Paint for a little bit, draw a few things, and then close it. Then, he would turn the computer off. He would look at them. He would look at the CEO and say, “We will not buy any of your programs. You’ll have to give the Macintosh team a copy of the program for free. But we won’t bundle it with any Macs, so you must sell it yourself. He would turn to the CFO. “We are not going to give you any co-development money either. If you decide to do it, you must finance this independently.” Then he turns to the CTO and says, “You won’t get a full-time engineer. We only have one full-time engineer for all of the developers to reach out to. He is going to be hard for you to get ahold of.” Then he’d say, “That’s all the good news. The bad news is that you will have to buy these leases that cost $10,000 apiece to develop this. You’ll have to pay $750 for a beta development environment with photocopied instructions.”
They’d say, “Okay, when can we get started?” But the point is, Kawasaki makes a great point about the fact that if it was him if he were in charge, he would do more than H1-B. He would tell people from anywhere. “If you have a great idea, you can come here and make it work. Come on down! That is exactly what we’re working for.” In Germany, I ate at a Syrian restaurant with some beautiful Middle Eastern food. I talked to the owner. He was one of the Syrian immigrants they let into the country. He had a restaurant and employed 8 Germans.
Jacobsen: There you go.
Kirkpatrick: I’m opening another restaurant. Here’s a guy who they let in as an immigrant fleeing Syria. Now, he employs 8 citizens and will open another one.
Jacobsen: Honestly, what better way to live up to what some would see as key American ideals than by coming out of a very difficult situation?
Kirkpatrick: Of course.
Jacobsen: And with a sense of hope and renewal.
Kirkpatrick: The amazing part is I have a close friend. His father came here from Greece. He is somewhat anti-immigrant. So, I never understood it. Now, of course, the other side of that is my kids are half-German. So, my ex-wife is German. My daughter lives in Germany. So, I work for Arabs. My girlfriend is Filipino. So, [Laughing] I have always considered the world my oyster. If I had it, I’d have a world passport and go anywhere. In the end, it is another political division. The amazing part for me. What was it that made the country division so important? Do you understand my point?
Jacobsen: I do. A huge indicator is the detachment reality in some of those political ideas. So, you were mentioning earlier about the age difference between Trump and Biden being significant and people being in denial that Trump is only four years younger than Biden. At that age, the distinction is not that great. Another one in the United States, certainly, looking from the outside…
Kirkpatrick: It is worse than that. Biden has been somewhat of a healthy person his whole life. Here is the other thing: let me give you another one you’re probably unaware of: Biden is a millionaire. The reason he is a millionaire is because he sold a memoir that sold in the millions. When Joe Biden became vice president, his net worth was around $360,000 (USD). He had been a senator for 30 years. That is very interesting. Think about that for a minute: he had been an American senator for 30 years. He had a $360,000 net worth. How corrupt [pt is this guy?
Jacobsen: He lived in the upper areas of the United States, but he did not live a detached, ultra-rich lifestyle.
Kirkpatrick was the senator from Delaware, which is tiny and right next to D.C. He never moved while he was a senator. He lived in his house in Delaware and took the train to work every morning.
Jacobsen: So, he had that interaction. He had that sense.
Kirkpatrick: He was a working-class guy from Scranton, Pennsylvania, who moved to Delaware. My point is: You turn on rigrightwingV today. You hear about the Biden crime family. This was a guy who was a senator for 30 years and wasn’t rich. That’s almost unheard of.
Jacobsen: Another big one in the United States, which one can’t mention, is the degree of Religiosity compared to many other developed nations.
Kirkpatrick: Yes, yes.
Jacobsen: The evangelical vote was very strong. There was an ethnic colouring – so to speak – to this as well. How strong is this playing into this? The problem is Religiosity. The Middle East is more religious than the developed world. I don’t know the English word, but in German, you would call it schein. It is visible but not real, if you understand what I mean.
Jacobsen: Pluralistic ignorance, you know? [Laughing]
Kirkpatrick: You’d have people in the Middle East who are Muslim because they’re Emirati, Kuwaiti, whatever. So, he is a Muslim. You find out that he hires servants. The servants are all Filipino. 2 or 3 a Filipino maid and a Filipino houseboy helping him out. Why are they Filipino? They are Filipino because the Filipinos are Christians. When he is sitting there with a glass of Scotch in his hand, they don’t think anything about it. But his persona outside of his house is not that he is in here drinking. It is, “I am this observant Muslim and so on.” I think you have a lot of this in the U.S. I spent a few months in the Philippines a few months ago. This is a country that is not only very religious, but it is publicly religious. It is visible everywhere, if you understand what I mean. You may not know if you have never been to the Philippines. They are intensely religious. You see it everywhere.
Jacobsen: I know some of the secular community there. I have done some interviews with Filipinos and Filipinas. To them, it is sometimes a little more than hard. [Laughing]
Kirkpatrick: You know abortion is illegal.
Jacobsen: Sure, it makes it doubly difficult.
Kirkpatrick: More than this, the laws are skewed hard against women, unfortunately. In any case, my point is Religiosity; if people were truly religious Christians, then Trump would be the biggest turnoff you ever saw.
Jacobsen: Someone pointed this out to me. They made an interesting distinction. We talk about fundamentalists and literalists of the Bible, things of this nature. They added an extra term that made an important distinction to me. So, I cannot take credit for this. I cannot remember who did this for me. They called them “selective literalists.” That encapsulates a lot of it. They take certain Bible passages, read those literally, and then ignore the inconvenient parts.
Kirkpatrick: I can be more specific than that. What passages are they looking at?
Jacobsen: [Laughing].
Kirkpatrick: Do you know who Dr. Will Durant was?
Jacobsen: That name sounds very familiar.
Kirkpatrick: He wrote a series of books called The Story of Civilization. They are wonderful. It is a history of mankind from the beginning of civilization to the French Revolution. It is 11,000 pages long in 11 volumes. It is wonderful. But Dr. Durant said that Protestantism is Paul’s victory over Peter, and Evangelicalism is Paul’s over Christ. So, the problem is that the Evangelicals are cherrypicking the words of Paul, who was a man who never met Jesus, never spoke to him, never saw him, and frequently was at odds with the early church. So, Paul wrote things like, “If a man doesn’t work, he shouldn’t eat.” Jesus never said anything close to that. Another one is Paul wrote in Corinthians, “Women should not speak in the church, even if they have a question. Let them be silent and ask their husbands at home, for it is a shame for a woman to speak in the church.” That is opposed to the teaching of Jesus. There is your cherrypicking. They are cherry-picking Paul and ignoring Jesus. That is what it is. The concept of Hell was not a big concept for Jesus. It is a huge concept for Evangelicals.
Jacobsen: Do you think politics trumps religion in the United States now?
Kirkpatrick: Absolutely, politics trumps religion here. I think if a lot of the people on the right who claim to be Evangelical Christians got a preacher who preached what I just said, “It is time to get back to the teachings of Jesus and not Paul, and in order to do that we can’t follow a guy with three wives who has assaulted women and found guilty of sexual assault. I think you’d have a large number of people leave the church.
Jacobsen: Do you think politics trumping religion is a religious impulse driving a lot of political discourse now, too?
Kirkpatrick: It can be. It certainly could be. I can tell you this. It is a natural progression of civilization. It will happen. Unfortunately, religion will get less and less. Eventually, it will destroy civilization. Then we get a new one. By the way, I can’t take credit for that one. That is one from Dr. Durant, who said, “You have religion. You have a secular society. At first, religion is very powerful. Pretty soon, it starts getting trumped by reason. Then, eventually, reason wins out, and people become weary and profane and “Why am I even here?”. Then something happens and brings forth a new religion, and he ends at once saying, “As long as there is poverty, there will be gods.”
Jacobsen: That is backed by the statistical evidence.
Kirkpatrick: The big problem we have today and what the conversation should be is the next two years or one year. Two years ago, I was talking about the Russian man I was talking about, I was talking about Vladimir Putin. He liked Putin. But Putin was in his second term as President of Russia. My friend was a little weary about him. He liked him, generally. I told him. “I don’t believe so, Gregory.” I gave him the reasons why. But we agreed that if he didn’t step down at the end of this second term, he would stay the ruler of the country that Russia had a problem with. Now, you see what that problem is and how it manifests itself. I will say the same thing here. If Trump is re-elected, the world has a problem. It has a serious problem. I don’t know how it will manifest itself. But it has a serious problem.
Jacobsen: Kirk, thank you very much for your time today.
Kirkpatrick: You’re certainly welcome, Scott. Keep me informed.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): In-Sight: Independent Interview-Based Journal
Publication Date (yyyy/mm/dd): 2024/02/22
The Tsimshian 6: Corey Moraes on the Next Generation (6)
Scott Douglas Jacobsen: So, let us talk today about the developments of the art form, the passing on of that form of art through productions and teaching and some of the people or organizations involved in them.
Cultures are not static. They never have been. Although they certainly have consistent long-term characteristics, all cultures are dynamic and living things. How is the art form of the Tsimshian evolving in recent years and decades compared to the past?
Corey Moraes: For lack of a better term, the artistic Renaissance started in the early ‘60s/’70s with a collection of Native and non-Native people. Some of these were like Duane Pasco. He was heavily involved with learning our cultural practices as far as art.
Bill Holm was another one. He was a scholar at the University of Washington. There were a handful of others as well. Indigenous-wise, a collection emerged from that, which was the Kitanmax School of Northwest Coast Art.
‘Ksan, that is in Hazelton. That was the first, to the best of my knowledge, the only legitimate school of learning the forms, learning the sculpture, of Northwest Coast art. You had some Haidas involved in it, some Nisga’a, some Gitxsan people, some Tsimshian, and some non-Natives that were all instrumental in the resurgence of relearning forms.
That carried on through the ’70s and ‘80s. It started to devolve in the ‘90s. So, that was the only school in Canada. Around that time, Ksan was starting to slow down. Another group of people was trained by Freda Diesing, a female Haida woman who was also part of the ‘60s and ‘70s Renaissance.
These were people like Stan Bevan, Ken McNeil, and Dempsey Bob. They wanted to continue her legacy because she had passed away. They got involved with the University of Northern BC, UNBC. They were able to cobble together a university-level Northwest Coast program.
This time, it was not based in a small, sleepy town like Hazelton. It was in Terrace, which has a higher population. Currently, one individual is responsible for kick-starting a jewellery program in Vancouver.
His name is Dan Wallace. He is Kwakwakaʼwakw. He had a vision for an urban education program run through what was then Native Education Centers. Now, it is Native Education College. Those are the three formal programs that have run since the ‘70s.
‘Ksan is not a functioning school, right?
Jacobsen: What are some of the issues these institutions, these schools, have in operation and foundation?
Moraes: I need to be privy to more information behind founding Ksan. They worked through a lot of that with Ksan. I did not hear any significant issues with the Frida Diesing school. They ironed out a lot of the kinks.
It is uncertain if the jewellery program will run for the subsequent semesters year after year. For some reason, it is hit or miss, with the instructors needing more experience with the craft or instructing people.
Jacobsen: What do you make of the consistency in the art form over several thousand years? That is unusual. Most civilizations only last for a short time. Moreover, most forms of art are lost to time. So, they do not have any resurrection.
So, they either disappear, get watered down, or transmute into another culture. We see this in several places in Western history, where the art forms stayed and were imbued with the characteristics of a conquering culture.
Moraes: Yes, the art form seems just as relevant when done correctly today as in ancient, historical pieces. It is a template that has not reached its limitations yet. There is so much yet to be explored with this form of art.
I am seeing signs of strain on the legitimacy of the art form with the influence of newer people who need a staunch or strong understanding of the forms. They are putting out a diluted form of formline.
They can do so because it is increasingly factorized to get your art on the product. At this point, any essential person without genuine talent can put out a subpar product. So, the short answer is that technology is allowing more of the less refined stuff to make it into the market in the art world.
Jacobsen: Is digital technology, which allows people to recreate various art forms in software applications, expediting this process?
Moraes: I refer to the digital platform when I say they can get things out faster. Back when I started, you did not have a digital camera. You would have to take pictures with a film camera.
You would have to bring a roll of film in to get it developed. Only after you picked it up and looked at things would you know if you were using the right camera. The macro shots of jewellery were all blurry.
Then, these would have to be put into a magazine or an art brochure to be legitimately consumed by people’s eyes. Today, everything ends up on social media almost instantaneously. People can snap as many shots as they want and get digital renderings of things set at lightspeed through the internet in jpeg form.
I do business with a gallery in Seattle that I have never stepped foot in. You used to have to go into a gallery physically and bring the piece with you. Now, everything is done through transfers and direct deposits. I have been doing business with this gallery for about five years.
I have never been inside.
Jacobsen: How do you confirm your artwork is in it?
Moraes: A lot of my stuff ends up in group shows. They will have a preview online before the show opens. They are currently doing virtual art shows, where nobody is allowed. There is an opening night where everybody gathers in the gallery and sees the work with their eyes for the first time.
Now, they are happening solely online.
Jacobsen: If you have this dilution through these digital programs, and if you have these educational institutes or schools that function sometimes and do not function other times, how does this drag on the artistic work and the culture itself?
Moraes: It is similar to what is happening in the music industry. Traditional practices are simplified or oversimplified. One of these young artists attempted to return to paper and pencil for something.
They were lamenting the last time they put pencil to paper because they used Apple Pencil and Apple iPad Pro, which further hurls our art form down to the hall of immediacy. A tactile quality needs to be added.
Beyond the tactile qualities, the spark of an idea, and the finalization of an idea, early in my career, this was before the influx of this technology. It could take months to see something on a mug or a T-shirt. You could take up to two months. It was back then when we got a print made.
Today, you can have somebody working on vectorizing their image and sending it off the next day to what they call a dropshipping website. Where this website handles all of the ordering and fulfillment of shipping of every product they can put your artwork on.
It can happen within 48 hours. When going from 2 months to 48 hours, many things will seep, not cutting the mustard like it used to. Because things took so long, the artist gave more consideration to what they wanted to invest the time in.
When you can bang out design after design, you are not invested in it. Just because you can do it, it does not mean it should be done.
Jacobsen: How does this drive down the prices of the product?
Moraes: There is so much out there now of the so-so artwork. It is hard to differentiate yourself outside of the price point. One of the unfortunate things I have seen is that from 4 to 6 Tsimshian artists are putting out subpar designs on non-medical masks because of COVID-19; that sort of thing never would have happened 25/30 years ago.
It would have cost too much, and the investment would have been much longer. There would have been severe consideration over whether it was worth it. Before getting a product out there, you would have been halfway into the pandemic.
These things happen overnight. Not everything can be a masterpiece. I have work of mine. I have had to make them to buy some time between significant pieces. I have hundreds and hundreds of pieces of jewellery.
I do not recall making them when they came back around. It comes back to the whole marketplace aspect of retail art today. There was a book written by a UBC student who interviewed me about our art forms, making it onto products like rubber boots, posters, t-shirts, hats, coffee mugs, water bottles, pencils, pens, purses, and wallets. It goes on and on and on.
At a certain point, one has to ask, “How many T-shirts does one need? How many emblazoned mugs do we need?” This falls into the consumerist culture. I have slowly backed away from it now. I do not think it contributes too much deep value [Laughing].
When I started it, I wanted it to be a multi-tiered system of my artwork. If someone could not afford a $1,200 mask, they could buy a $20 mug. However, in the past ten years, the market has grown exponentially.
It reached the point where my publisher – a guy I do not work with anymore – would only have a product like a shower curtain exist online for two or three months and then remove it. He said it would get stale.
When I started to hear words like “stale” regarding cases in my artwork, it put a bad taste in my mouth.
Jacobsen: What about the next generation? What are you doing? What mentoring and education efforts are being made to prevent the entire art form from being watered down?
Moraes: I’m personally focusing on our youngest, Corey Jr., and his brother Cameron, who are interested in more refined art areas. They both show an interest in video production, and the youngest likes fine sculpture and 3D rendering.
Computer animation has a lot of room to modernize historic legends. Our mythology could be interpreted almost synonymously with superhero culture, so there is much room for growth.
It is a process that requires a lot of investment, refinement, thought process, and history-building to make the characters believable. That direction can be perpetuated in our art form or our culture, which is wide open.
Jacobsen: Who are the central figures joining you in this effort now?
Moraes: Now, a writer is helping me build the character backstories and story art. I have another Aboriginal friend who went to LaSalle College Vancouver and learned 3D sculpting and all the rest.
We used my superhero characters as part of the curriculum for a semester. They created a 2-minute short commercial of the potential of storytelling with three or four of my characters. So, they had a class of 30 or 34 students.
They all worked on various aspects of computer animation, including the characters I created, the backgrounds, textures, movement, and more.
Jacobsen: On a more emotional level, on a more concluding note, what are your hopes? Not only for Tsimshian culture at large but also for the particular style of art form you are producing and advancing for the foreseeable future.
Moraes: Scholars have always described my art as bringing something historic and reframing it in a contemporary context, thus creating a new discourse. They say that is something scarce. That exists for my art.
No matter what I do, whether a painting, engraving, carving, airbrushing, whatever it is, watercolour or oil paint, They say that I do it in such a way that it was always meant to be that way. For my artwork, there is no strain on the viewer to connect the past with the present.
That is the key to growing as an artist and an art form. It is to always understand where it came from, know where you are, and have a strong vision within yourself of what you see the art form as.
To that extent, I am passing that on to Corey Jr. and my other children, who will be involved in some way or fashion in the future of the technology of Northwest Coast art.
However, you have to understand the world and your place in it to reflect on something you see in the world. Do you understand? John Lennon did not have any significant offspring. He had Julian Lennon, who had a hit or two in the ‘80s. That was it.
The Rolling Stones had no new rolling stone to carry on the image and iconography. They had nothing to carry on the lineage. Right? I am perplexed by scholarly types or anthropological backgrounds when they ask if I am from a family of artists.
The nearest I can make a connection is with an uncle who passed away when he was 14 years old from tuberculosis. My mother remembers him always sketching and being a lover of art. Not until I had my children did I see that it can be passed down from generation to generation.
As I mentioned many times before, Corey Jr. is like a mini-me without all of the trauma. He was born with this staunch attention to detail. Poring over an artwork for a couple of hours is almost terrifying.
He was making intricate cut-outs in any form he wanted with scissors. He got a hold of the Etch-a-Sketches. You shake them to get rid of the design. He sat with it for a long time and handed it back.
It was a fully fleshed-out figure. He understands his vision, the limitations of whatever he touches, and how to stretch those limitations. He has learned how to sew and loves to sculpt things.
He learned about sculpting wire that goes under the skeletal portion of a figure. He has even assembled parts of a sculpture that he made using staples, string, and cord. He has things backlit. These are all terrifying because I was not at his level.
He will be ten this year. I was in my late teens, maybe in my early 20s. He continually devours creation and spews it out in ways we have never thought possible. So, I now get what those other scholars and anthropological thinkers asked when they asked if I came from a family of carvers.
I do not think I came from a family of artists, but I have made one now.
Jacobsen: What a fantastic end to the series, Corey.
Moraes: Yes.
Jacobsen: Thank you.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): In-Sight: Independent Interview-Based Journal
Publication Date (yyyy/mm/dd): 2024/02/22
The Greenhorn Chronicles 58: Lynne Denison Foster on Loneliness and Thunderbird Show Park (5)
Lynne Denison Foster: So, questions?
Scott Douglas Jacobsen: Last question.
Foster: Did you get what you needed?
Jacobsen: Oh yeah. You mentioned about a half hour ago. It is more challenging to be a parent of adult children now than of children.
Foster: I was 50 when my husband and I split up. I was married at 25, ten of which I had no children, and 15 with the kids. I was working in a high profile job and involved in several activities. I am not a solitary person. You probably gather that.
Jacobsen: Yes!
Foster: I had my husband. Like I said, I was a good mother to him – maybe not a good wife. As a mother, I was occupied. I had a lot of things happen at the same time. I grew up in my career because I was 19 when I started working, almost 20, in the airlines. I always had a goal or something to work for, etc. Then, when my husband and I split, Air Canada gobbled up the airline I grew up in. I left my community where I had my society with the church and the performing and all of that kind of stuff. I left that and all of my friends. I came out here for my kids. Then, I was able to take on this new role for Dianne.
I also took on launching two new diploma programs and teaching for BCIT Aerospace Campus. I was busy. I was needed. Then, I wasn’t thinking of myself in terms of what I needed. Somebody to support me or to be there for me. I was busy being there for them. My daughters went their separate ways. Then, I had another tragic incident that happened. I was able to support the affected family through that. I was needed. So, I was okay doing that. My daughters left me. I had the other girls in the house. I had people with me. Then, I moved back to North Vancouver, and Rebecca was going to UBC so she lived with me for the semester. Then she said, “I am 22-years-old. A 22-year-old should not live with her mom.” So, she moved out. But, I still had my students at BCIT until I retired in 2017.
Suddenly, I am by myself. My daughters had moved on. There is some other stuff, a dynamic, which was hard for me when I went to Florida. That’s when I was lonely. I was done at BCIT. My daughters were doing their own thing. I tried to explain to them how I was feeling. They didn’t want to hear it. Eventually, I called a meeting with them. It was a meeting with expected desired outcomes because I felt I needed to express how I felt. I felt I was being left out of their lives. Do you know what Tiffany said to me? She said, “You are the reason why. You raised us to be independent, freethinking, good thinking, capable, confident women who can now solve their own problems.” She didn’t say it in this way, but I got the message: We don’t need you anymore.
Jacobsen: You gave us the principles.
Foster: I was used to being the one who gave everything. Then they didn’t want anything. That was hard for me. Then, Debbie, you didn’t meet her. She is cleaning the bedroom over at the house right now. She and her sister have been a part of my family. My husband and I would borrow these kids before we had ours whenever we wanted a ‘kid-fix’.. Their mother…we had been friends since we were 11 years old. Sorry, I like to make long stories longer. Anyway, their mother died at age 35, a week after Debbie turned 13. Her sister, Becky was 11. It was three weeks before Tiffany was born. Those girls helped me with my new baby because it was summertime. Becky has always been very close to me. She is now grown up and she is my sounding board, but she lives in Ottawa..
I was feeling so lonely and hurt because my daughters weren’t integrating me into their adult lives. They were moving on, etc. That kind of stuff. I kind of vented how I felt with Becky. She said – and there is more to it, “Okay, all right, I want you to answer this question. If I asked Tiffany and Rebecca who they would choose for a mother, would they choose your sister? someone else? or you?” I didn’t hesitate.. I knew they would choose me. I was just lonely. I had no partner, you see. If I had a partner or somebody I could talk to and feel like he cared for me, my state-of-mind would be different. I didn’t have that with Glenn because I cared for him. I do not mean to make it sound like it was one way. He was devoted to me as long as I was devoted to him. You know what I am saying? But when I had children, I focused more on the kids than on him. He was used to 10 years of just him.
Jacobsen: It was probably a blow for him.
Foster: He couldn’t handle the responsibility of parenthood. So, he had an affair with a woman for two years. The girls were the ones who found out. Anyway, that is another story. I felt like I wasn’t needed in their lives anymore. So, that was hard for me. I think if I had a partner and if I had somebody, it wouldn’t… you know. I think there were some other causes, but they were resolved. I had my students. I retired in 2017. What do I have? I have Thunderbird and I drive around and wave at everybody; then everybody waves at me. That makes me feel good. [Laughing].
Jacobsen: [Laughing]
Hans De Ceuster: So, you’re part of Pasture Prime.
Jacobsen: Yeah, ahhh!
Foster: I should be put out to pasture now. [Laughing] So, that’s what I mean. Does that make sense to you? It was a big part. My kids were devoted to me, and then they were gone. Like Tiffany said, “You were the one who helped us be who we are today.”
Ceuster: Sometimes, my mother feels that way. She is in Europe.
Foster: So, you understand.
Ceuster: My mother was part of the European Parliament and started an NGO.
Jacobsen: She was! God, your whole family.
Ceuster: She started an NGO to combat human trafficking. My youth was with the children victims of human trafficking in the house the whole time.
Foster: Is that why you chose the path you’ve chosen for your life?
Ceuster: I first ran away, not physically. I ran from Antwerp and went to Brussels for school.
Jacobsen: Another runaway.
Ceuster: Antwerp was too scary and dangerous. My mother was being protected by security. All the while, she was fighting mobsters and human trafficking.
Foster: Mobsters, woah.
Ceuster: Albanian.
Foster: Where is your mother now?
Ceuster: In Belgium.
Jacobsen: So, Albanian mobsters were after your mother.
Ceuster: She is still there. She can come to Vancouver to teach at the university. We have students from Vancouver coming to Belgium for our NGO.
Jacobsen: Did she ever go to Albania?
Ceuster: Many times, all over. So, now, she is taking care of my father.
Foster: How old is your mother?
Ceuster: 71
Foster: Oh, she is younger than I am.
Ceuster: I can understand if you’re always with or helping people.
Jacobsen: Any more questions? Any final feelings or thoughts based on the conversation today?
Foster: I think I would ask you that question.
Jacobsen: [Pause] I asked first.
Foster: [Laughing] I talk a lot. I tell a lot of stories. I was raised to trust people. Unless they prove untrustworthy, I would trust that the information or the stories I have given you will be treated with integrity. Does that make any sense?
Jacobsen: Accurately represented in the text. They would be veracious. They would have veracity. They would have truth value in presenting tone, context, and word choice. My thoughts: Your personality resembles the one you noted about Berne. “I am okay. You’re okay.” Hence, the concluding statement about raised to be trusting. To me, that seems more like temperament than how you were raised because I think many of our temperaments and proclivities are inborn. It seems. We seem to be an incomplete package. But a snowflake will form if it is frozen water or freezing water. How that snowflake will form? We don’t know.
Similarly, I think our character, temperament, and talents are largely heritable. The form in which it takes will also be dependent on culture. We find this in linguistics, as Noam Chomsky told us or taught us. There is something like generative grammar, where we see these differences in languages, representations of languages, symbols, and symbolic structures. Yet, those differences in symbolic structures have a standard grammar and structure. So, you can draw all of those surface differences rather than differences to an underlying core structure. It is similar to our character.
What I notice with you, I see, “I am okay. You’re okay.” We all have encountered people who are, “I am not, you’re okay. You’re not okay.” We typically say those people are depressed [Laughing]. Other things that come to mind.
You use practical examples to convey principles. Those principles are taught as per your self-identified role as a mother. Both of your children are very successful in their chosen passions. One recognized nationally for her food prep is in the restauranteur world. The other is recognized internationally in terms of current Longines rankings as the best Canadian rider, just behind Laura Kraut as the #2 woman rider in the world. It’s very tight, like 25, 29. Last year, in July, she was number one. Erynn Ballard, the first half of the year, was number one. The reason for Canada creating such great women riders is from Mac Cone; in my interview with him, he put it down to a focus on equitation and hunters. That’s probably a reasonable thing to think. Your parenting is devoting your entire life to your kids. So then, it has been a thought to me. Less as a journalistic point, if you look at the top riders, typically, they will be European, Western European men.
Foster: Yes.
Jacobsen: I think if there was an effort to have more gender balance for show jumping in that way, maybe that area of the world – The western European region – could consider Mac Cone’s statement to me. If the focus is on equitation and hunters to have so many great women in the industry in Canada, maybe, if they had more focus on equitation and hunters in Europe, you could get a little more talent development and interest from girls for a little bit of a better balance.
Foster: It is quite puzzling when you look at the younger kids who come to the show, mostly female. I don’t know if that is what it is like in Europe. But it is primarily females who are coming.
Jacobsen: Everywhere has said this.
Foster: Yet, when you get to the professional level, Tiffany was the leading lady rider in the world but was number 33 in the standings.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): In-Sight: Independent Interview-Based Journal
Publication Date (yyyy/mm/dd): 2024/02/15
Conversation with Richard May (“May-Tzu”/“MayTzu”/“Mayzi”) on Daoism and Neo-Daoism: Co-Editor, “Noesis: The Journal of the Mega Society” (12)
Scott Douglas Jacobsen: When it comes to the poetry and written work by you, I’ve always encountered a great deal of Daoist influence on you, or maybe the other way around. Regardless, let’s start with defining, potentially the undefinable, but we can flail! How do you characterize the Dao?
May-Tzu: I have written an exhaustive disquisition on the Tao below following the number 1 and preceding 2.
1.
2.
I cannot fully appreciate the Tao of Lao-Tzu and Juang-Tzu , because I do not read or speak Chinese. — — Perhaps if one could synthesize Werner Heisenberg’s uncertainty principle with Alfred Korzybski’s formulation that “the map is not the territory” …
I used to go to lectures by the “macrobiotic” Taoist teacher Michio Kushi in Boston, when I was in my thirties. (He once referred to me as “great thinker,” I think because I sat in the back of the room, which was “yin,” and have a large head.) Mr. Kushi said that he would teach everyone how to live to be 120 years old. He also said that “cancer is our friend.” He died at age eighty-eight of cancer. His philosophical predecessor, George Oshawa, unintentionally caused the death of his infant child by feeding it highly excessive quantities of salt, NaCl. The subtleties of the Tao could not fail to impress me.
“The Twelve Theorems of the Unique Principle
- Yin-Yang are two poles which enter into play when the infinite expansion mani- fests itself at the point of bifurcation.
- Yin-Yang are produced continually by the transcendental expansion.
- Yin is centrifugal. Yang is centripetal. Yin and Yang produce energy.
- Yin attracts Yang. Yang attracts Yin.
- Yin and Yang combined in variable pro- portion produce all phenomena.
- All phenomena are ephemeral, being of infinitely complex constitutions and con- stantly changing Yin and Yang compo- nents. Everything is without rest.
- Nothing is totally Yin or totally Yang, even in the most apparently simple phe- nomenon. Everything contains a polarity at every stage of its composition.
- Nothing is neutral. Yin or Yang is in excess in every case.
- The force of attraction is proportional to the difference of the Yin and Yang components.
- Yin repels Yin and Yang repels Yang. The repulsion is inversely proportional to the difference of the Yin and Yang forces.
- With time and space, Yin produces Yang, and Yang produces Yin.
- Every physical body is Yang at its center and Yin toward surface.
The Seven Laws of the Order of the Universe
- What has a beginning has an end.
- What has a front has a back.
- There is nothing identical.
- The bigger the front, the bigger the back.
- Every antagonism is complemen- tary.
- Yin and Yang are the classifica- tions of all polarization. They are antagonistic and complementary.
- Yin and Yang are the two arms of One (Infinite).”
The 12 theorems of the unique principle and 7 laws of the order of the universe are from the 1962 French edition of “The Atomic Era and the Philosophy of the Far East” as translated by Michael and Maria Chen. https://ohsawamacrobiotics.com/wp-content/uploads/2022/04/macrobiotic-principles-2013.pdf
Jacobsen: How do Daoism and neo-Daoism define the Dao?
May-Tzu: “The term “Neo-Daoism” (or “Neo-Taoism”) seeks to capture the focal development in early medieval Chinese philosophy, roughly from the third to the sixth century C.E.”
— The Stanford Encyclopedia of Philosophy.
Jacobsen: I’ve read Dao can be read as a noun or as a verb. How does this work?
May-Tzu: Don’t recall.
The Tao that can’t be Taoed isn’t the Tao.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): In-Sight: Independent Interview-Based Journal
Publication Date (yyyy/mm/dd): 2024/02/15
The Tsimshian 5: Corey Moraes on Colouring in Culture and Status Signifiers (5)
Scott Douglas Jacobsen: Art and rituals in the Tsimshian tradition have been described before. What are some general things to get us started on how art and ritual are integrated into that tradition?
Corey Moraes: There was never a term for art in our language, so it is symbolism with our level of communication. Many pieces only saw the light of day and were hidden away once there was a need to perform them.
On the other end of the spectrum, until they were immediately put back into storage away from prying eyes, you have totem poles, which are everybody’s declarations viewable to everyone. My totem pole teacher, David A. Boxley, referred to them as billboards.
It was a declaration from anything like the village’s history to a chief’s lineage to a family history. One of the mistakes made very early on by the missionaries when they saw the totem poles with the outstretched wings was, “These resembled crosses and, therefore, were idols to be worshipped,” which was not the case.
Back to the masks and pieces that we used, these were all meant to convey stories or legends within the potlatch forum. All of them had stories. One of them, which I have used before, is Nax’Nox. These were celestial beings. They were not so much portraying stories as much as bringing a certain mood to the potlatch.
I am going to go outside of Tsimshian mythology for a moment and talk about the Kwakwa̱ka̱ʼwakw people, who were formally misrepresented by the term “[missed term]. “They are in the melting pot of the Northwest Coast. They absorbed tribal traditions from everything around them.
So, many of their pieces go to the nth degree regarding the creative process. They use a lot more colours than Northern tribes did. They got into white, green, brown, and orange. Their graphic coverage of the piece followed the sculptural form, enhancing it.
Meanwhile, Tsimshian graphics on masks bore no resemblance to the sculptural form. They were a communication apart from the sculpture itself. So, you might use the modern term: “Abstract.” Then you had the pieces.
You are referring to ceremonial pieces right now. Boxes were used in the performances but were covered with ambiguous figures because boxes and chests could be traded up and down the coast.
Because we came from clans, everybody, if you were a Bear Clan, Eagle Clan, Wolf Clan, or Killer Whale Clan, you would put those on your regalia, for example, because those were traded up and down the coast and did not adhere to one creature. They were very ambiguous.
Our particular people, the Tsimshian, had secret societies. These were carving groups that kept their skills from others. It was a group that you had to be initiated into. A lot of sophisticated puppetry and articulated pieces came from secret societies.
One of the ones historically remembered is called the Dog Eaters Society, which sounds gross.
Jacobsen: [Laughing].
Moraes: If I go back to the Kwakwa̱ka̱ʼwakw for a moment, they had these large-scale, totem-sized masks that they would suspend from the rafters over the bonfire in the center of the dance floor. From these large masks, they would drip the inside out through the mouth of eulachon grease.
These objects were called vomiters. Vomiting is the act of dripping eulachon grease onto a bonfire, which in modern times would be considered wasteful. Because eulachon grease is supposed to be a high commodity, it is only produced in a small area of Northwest Coast America.
It was seen as a sign of wealth to destroy something of value. They would continue this with Chilcotin blankets, which would take a year or more to make and would always be commissioned by chiefs. A chief would display his wealth visually, saying, “This means nothing to me.”
They would cut up strips of rope and hand them as gifts to high-ranking individuals of the neighbouring tribes. When the high-ranking individuals would bring this back to the village, they would have this fashioned into things like leggings and headbands.
You see much fragmenting of the total piece in a regalia. That came directly from a decoration by the hosting village, saying, “This is how wealthy we are. We can destroy a high-cost item and give away the pieces.”
Jacobsen: Earlier in some of the responses, you mentioned how, at certain times, ceremonial objects were brought forward for a special occasion and put away, locked away, never to be seen until the next important event. What was the significance of doing that act to endow the ceremonial object with that much more symbolic meaning?
Moraes: I think you just explained it.
Jacobsen: [Laughing] Oh.
Moraes: Putting it away imbued more value in the object because everyday people could see this. The only way you could witness this was to be invited. The Coast Salish, you might have seen these masks that look like rods coming out of the eye board area.
Once again, these are like celestial or ceremonial beings, not to be photographed or recorded in any way, shape, or form. However, anthropologists have historically used them. I have attended one ceremony.
When they come out, an interesting side note is that the dancers wear masks they cannot see. Each dancer has an attendant leading them around unquestioningly during this performance. My experience of seeing these masks with my own eyes and knowing no one else sees them – unless they are invited – imbues them with a higher level of importance.
It is almost like you are witnessing, consciously aware, of something that does not happen often, and many people do not only have the chance if they are invited.
Jacobsen: What about colour coding during ceremonies? Were the same colours, as far as the anthropological record goes, consistent ceremony after ceremony or an adaptation over time? Even for different ceremonies, were there different colours used there as well?
Moraes: Are you referring to regalia or performance-scape?
Jacobsen: Performance regalia and the ceremonial objects as well, too.
Moraes: That always had to do with what was available then. Many times, things were monotone. The pigments we derived from things we knew about. When the Settlers came, they brought pigment powders from things like Asia. Those started to become part of our colour palette.
So, when you start seeing colours other than black and red, and, maybe, a yellow-ish, showing timelines, it is post-Contact; if I could loop back around to the objects that do not get seen often before they renovated the Museum of Anthropology at UBC, you could go through the collections and see things through the glass display cases.
I am sure you have done that yourself. In certain areas, you would see a box with a sign above it: ‘It is a sacred ceremonial object that cannot be viewed or put on display.’ When I see one of those, that is what I want to do [Laughing]. I want to see it. It elevates its value. It puts an exclusivity on it.
We came from a very superstitious people. For God’s sake, we had medicine men, what we called “shamans.” The shamans’ paraphernalia was only to be seen if it was used. We had the big houses, Tsimshian in particular.
They were known for embellishing our house fronts with graphic imagery. Inside the house, we were not allowed to see masks inside walls like collectors. Unlike totem poles, these were items with a voice and a spirit that diminished if left out in the open all the time.
Jacobsen: Now, when we discuss, we are the symbolic representation of things considered sacred in the tradition, things considered necessary, and those with a higher importance. In the culture, you do not put a dollar or barter value on them.
We discussed this when we first met. What were some of the animal or animal-spirit representations that would further indicate, “This is what the ceremony is about and for”?
Moraes: That is a good question. There is a book that came out through Italy. This essential publication, Tangible Visions, focused solely on shamanic amulets, battles, regalia, and many Bear Clan crowns, which the shamans always wore.
Shamans derived their power from their hair, which was never to be combed or cut. Shamans would seek vision quests, where they would go far outside of the village and starve themselves.
Sometimes, they would take hallucinogenic items with them and achieve visions. They would come back. One of my favourite creatures to create in any form is the octopus. It was established that the strongest shamans had at least eight spirit guides.
The octopus has eight legs. So, they viewed that as a pinnacle. Cormorant rattles, for example, were solely used by shamans. Whenever you see a Raven rattle, that is always allocated to a chief, but globe rattles cormorant rattles, and amulets.
The shaman solely used these things. Specifically, the Tsimshian was the sole catcher, a double-headed amulet worn around the neck. It was hollow and had a face on each side with an open mouth. It was supposed to capture the sick part of a patient’s soul.
The shaman would coerce the evil out of their patient through a series of rituals in which they would use their rattles, their amulets, and small figurines. They would coerce out the negative energy and capture it.
Jacobsen: Were other threads or weaves in the cultures and practices that kept the individual events and objects consistent but were also part of the Tsimshian’s seasonal life? So, you have a case in which people look forward to events. However, they are merely landmarks to more significant aspects of tradition, lifestyle, etc.
Moraes: You are asking about the ceremony. Is it about the people who created it or who view it?
Jacobsen: The people in the culture at large.
Moraes: For example, the carvers were all carving in the off-season. During the on-season, they were hunting, and they were hunters and fishermen. We were a static community. We did not move with the herd like the people did not.
When the fishing and hunting season was over, we had much time to create and hold ceremonies during the fall and winter months. Does that answer your question?
Jacobsen: I can make this more concrete by an analogy. So, in North American culture, 2/3rds of the culture identify as Christian in Canada. In that population, they have Christmas. They have Easter.
These are symbolic representations, at minimum, of Christ’s death, burial, and resurrection in their culture, but they take these as landmarks for the overarching narrative of their lives year after year.
Similarly, with ceremonies in the Tsimshian (culture), did these perform a similar function?
Moraes: Yes, they would celebrate the abundance of harvest, the return of salmon, and the cycle of life. We are the people of salmon, so there is much reverence for that food source.
That kind of answers it. We were subsistence doesn’t. When it came to where we resided, Bill Reid said this once: We would walk out of our front door. There was a veritable abundance of everything that you needed to survive.
You could forage for shell life on the low tide, like clams and oysters. Right? You could capture an octopus. You could go out where the salmon gathered on the river streams and capture salmon and herring. You could harvest herring eggs by laying out spruce or pine branches for them to lay their eggs on – kelp in other areas.
When they did do that, it was a delicacy of ours. For example, the first one of the eulachon is highly revered amongst our people. The ceremony acknowledges all those abundances. A good portion of the performance acknowledged our connection to and survival and, at times, our survival through the natural resources surrounding our people.
Jacobsen: When colonization came, by which I mean European Christian Settlers enforced themselves onto the population, how did the early imposition of Christian culture – and we talked about this a bit – change the structure of those ceremonies or, at least, the representation of the ceremonial object?
Before, there was complete colonization, somewhere between pre-contact and the ravages of colonization.
Moraes: You will understand. They abolished the potlatch system.
Jacobsen: That was the first to go?
Moraes: They believed the potlatch system was essential to our people’s social structure. At first, people were mistaken in thinking totems were idols to be worshiped, but they went further. I am sure one of the first things they tried to abolish was shaman rituals because those are considered pagan and primitive.
They do not belong to any religious contact. Beyond that, they saw that the potlatch system was our notary public. They did not know that. They did not do a bunch of rituals. They wanted to get rid of that. It was outlawed. We were jailed if found to be practicing it.
The Kwakwa̱ka̱ʼwakw never lost their historic performances, like the [title]. They shifted their potlatch system to around Christmas so that if any official showed up or they were celebrating Christmas and exchanging gifts.
However, the Settler image never permeated the potlatch system. There were a few tourist pieces made; this mainly happened with the Haida because the Haida were responsible primarily or were at the forefront of several Kwakwa̱ka̱ʼwakw individuals in maintaining the craft by creating pieces that the sailors would trade for these items made of Argillite.
They were made from wood, like miniature totems, for example. They broke free from the traditional imagery they used up until that point. For example, they would start to make a pipe with a European sailor’s figure on it. Right?
Charles Edenshaw is one of the guys who are remembered historically for continuing the craft through tourism and trading pieces. In the Kwakwa̱ka̱ʼwakw, there were Willie Seaweed and Mungo Martin, two of the big names among their people who continued their craft by adapting it to the interests of the traveling sailors who came through.
To a lesser degree, amongst the Tsimshians, at least one individual created his pieces, which, in my estimation, were nowhere near the pieces of Haida, Charles Edenshaw, Kwakwa̱ka̱ʼwakw, Willie Seaweed, and Mungo Martin.
They were created to a lesser degree. Many of the killer renderings that he made on paper documented the post-contact interactions with non-Natives as they came by.
Jacobsen: Are there any of the big names that come to mind?
Moraes: There was only one name. I cannot remember it right now. I do not need help to leave through one of my books. I only have a paddle of his. It is about 12 inches long. What’s most powerful is the What it; it looks like he did this on watercolour. I wonder if they had markers done then.
It was not traditional pigments, however. The people on the back who had been signing it. These old names, they would date them. The dates on this paddle went back to at least the ’30s, so it was early in the 20th century.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): In-Sight: Independent Interview-Based Journal
Publication Date (yyyy/mm/dd): 2024/02/15
The Greenhorn Chronicles 57: Lynne Denison Foster on Hard Work and Helping the Least of These (4)
Scott Douglas Jacobsen: Start with what you know. Before starting here, I worked in four restaurants. I took any position I could get, even Event Coordinator, for a little while. They even made a card. Everyone gets thrown in the dishpit to start, to know what that is like because everyone thinks it is the worst job – because it is.
Lynne Denison Foster: Another opportunity! Thunderbird asked Rebecca to come into the horse world and take over the restaurant that was there. When she took it on, she had an advantage that others who had been in it before her didn’t have. She was a groom. So, she knows what the grooms need when it comes to food service and she had her previous horse show food service experience.The timing was everything. She has been there 11 years and people rave about her food.
Jacobsen: Do what you can reach out to because you will be surprised by the cross-linkages; I can give you an example if you want – it takes about a minute. I have been doing interviews for about a decade with Mensa and various other high-IQ groups. There is one that is called the Mega Society. It was a one-in-a-million society when they had the world’s highest IQ category in Guinness; that was the society they used as the metric. Smart person and a comedy writer for Jimmy Kimmel for about 12 years; there were other members like Marilyn Vos Savant and Keith Raniere. This guy (Raniere) is one of the worst scandals I have seen in the high-IQ world. He formed a multilevel marketing scheme in the 90s. Then he formed a cult. The cult branded like cattle, women. These women would sleep with him. He was involved in trafficking. It was an organization called NXVIM. His name was Vanguard within it. Two ladies who got involved with him were part of a family fortune. He swindled them out of $150,000,000 (USD). If you check their bios, it says, ‘Brief equestrian career.’ I asked my friend about it. I check it up. Those names were Clare and Sara Bronfman. When I talked to one of my bosses, they knew about it. They were in that world. One has been safe-sported, at least. I will be writing on the SafeSport cases. One, at least, is in jail. It is weird to me that this one area was related. With cross-pollination, you should pursue your passions. Explore your talents; they can be dramatic or benign, like being a groom and dishwasher and knowing the timings in the different industries.
Jacobsen: Because of that, there is a lot of corruption in this world. There is a lot of exploitation and things like that. Getting back to the role of the mom, where do you belong?
Foster: I am not an important person, but I am part of the infrastructure because I went in and worked for Dianne. Dianne had some strong principles. Her daughters and son will tell you that as well. She ran the ship. She had expectations. One of the things she told me. “You are Hospitality. But when you are at the Show Park, you look after it. Whatever you can do, do it. If a toilet is plugged, unplug it. If there’s litter on the ground, pick it up and throw it away. It is important that that is part of your role as well. Make sure it is clean and safe.”
It is based on her personality of hospitality and a family-oriented environment. Making sure if there was anything I could do to make anyone else feel welcome and safe, I would do it. My career was in a safety and service-oriented (another word for hospitality) industry, which brings me to my current job at Thunderbird. You read the article. It was about rewards and recognition.
I am now responsible for coordinating Ribbons and Awards, and I volunteered to be the employee advocate. One of my jobs that I felt was necessary, was to provide support to the crew, (which I haven’t done very well this year because I have been super busy), and introduce myself to each one of the employees.
I used to do orientations. We’ve let it slip by the wayside because other things, like COVID have distracted us. We would do orientation sessions at the beginning of the year. Just because you pick up poop or serve coffee or serve food, it doesn’t mean you shouldn’t be part of the team. I initiated the Tbird Spirit Recognition program. But again, I have to depend on management to see it through because I am a seasonal employee and don’t have the ability to provide special awards and stuff like that. I had it all laid out for them. It has fallen to the wayside because they thought other commitments were more important than that.
I also created the Legacy Club.
Because I did hospitality and fed everybody when this Show Park started up , I knew all of the old regime; the people who were judges and stewards and the coaches 23 years (or so) ago. Eventually, they retired. More people now come to the shows and there are more employees. They don’t know these veterans of the equestrian sport. I know them because I fed them. They were retired people working as officials. I saw Dave Esworthy, an elderly gentleman who was well-respected and known in the industry, wandering around Show Park maybe 12 years ago, looking for someone who knew him so that he could go and watch the Grand Prix.
Jacobsen: No one knew who he was.
Foster: No one working in Hospitality knew who he was. Dianne, by this time, was ill. She had early dementia, and Jane had recently taken over. At the time, Jane didn’t know him because, originally, Jane wasn’t in the equestrian sport world. She was in the skiing world when she was younger [Ed. Olympics, Jane Tidball]. I greeted Dave with pleasure and asked, “Are you going to the Grand Prix field?” I took him to the TimberFrame, introduced him to the hostess and invited him to take a seat.
I thought it was so sad that this man was such a longtime integral and influential contributor to the sport and on that day, he was a nobody until I recognized him. So I approached Jane and Chris and said, “I think we should have…” You will get a kick out of this. I wanted to do something to give recognition to the people who initially supported the equestrian industry years ago because, in Canada, equestrian sport is not a high-visibility, popular sport. Right? Here was Dave; he put his heart and soul into it since he was young. He was a trainer, rider, and coach. He was a judge. That was how I knew him because I fed him as a judge. I introduced him to Chris and Jane. I said, “We should be honouring these people and offering them some kind of membership in a club.”They wholeheartedly agreed. Because everyone knows “Captain Canada,” Ian Millar, we wanted to think of a good name for these folks. You’re going to get a kick out of this. I suggested “The Pasture Prime Club”, but Jane didn’t like it, so we settled for The Legacy Club.
Jacobsen: [Laughing] That’s very good.
Hans De Ceuster (Belgian military, Chief of Humanist Chaplains and 2-Star General, who was visiting me and joined us): [Laughing] You’re past your prime.
Foster: Isn’t that good? When a horse has done its best and is finished doing its job it’s put out to pasture. And prime is a word used to describe the best possible quality or excellence!
Ceuster: [Laughing].
Jacobsen: The girls at the barn would know. That would be something I would say.
Foster: The farm Tiffany operates out of in Belgium is now the retirement farm. Those barns are in a pasture.
Ceuster: Antwerp?
Foster: Just outside of Antwerp.
Ceuster: Vrasene.
Foster: Yes! That’s it!
Ceuster: Yes, I found it on the website.
Foster: Thank you for doing that. That barn is still there. It is now also a breeding farm. Artisan Farms still owns it. The owner of Artisan Farms keeps his favorite horses there and Tiffany’s Olympic horses are retired there. They spend their time in the pasture. They were prime.
Jacobsen: These horses must be incredible.
Foster: Yes! So, we called it the Legacy Club instead. It’s kind of boring, but it does offer membership to someone who has contributed to the industry, is over the age of 70, is not actively working anymore, and has retired basically from whatever their contribution was, but their heart is still there. What they get is free access to the VIP area and the TimberFrame; they can go anywhere in Thunderbird and enjoy being a special person there. There are about five of them that come to the shows these days and have been welcomed into the Club.. Dave passed away as did Alfie Fletcher. To me, that’s a part of honouring the infrastructure there.
Jacobsen: You have to do this.
Foster: You cannot put on a show without having those people.
Jacobsen: The best form of memory right now is institutional memory. Word of mouth degrades fast. Print, few people read. So, having a place for these people, they can tell their stories.
Foster: It is to show that we respect and honour them and have gratitude for them, for they have made the industry what it is now.
Jacobsen: As a teenager, I was kicked out of the house for several months. I was a troublesome kid. I got back! I got back.
Foster: I can tell you. I am surprised you didn’t end up at my house because I took in a lot of kids whose parents kicked them out. After all, they weren’t happy with them.
Jacobsen: One of your kids, you told me, threatened to run away.
Foster: Tiffany only tried twice, but there were other kids. One was hooked on speed. The other was promiscuous. Her stepfather said, “Get the hell out.” She was 16! Tiffany said, “She has nowhere to go. Can she come and stay with us?” Long story short, it was eight years that I lived just outside of Walnut Grove by the Redwoods Golf Course; the house was brand new in 1999 when my girls and I moved in. When I sold the place and went back to North Vancouver, I thought, “This place has had a lot of people (besides my two daughters and me) live in it.” I decided I would figure out how many, using the time frame of anyone who had lived with us for more than three months: 13 people…not all at once, but over the eight years.
I had a homeless guy staying in the basement once. But the girls that worked for Brent and Laura and lived in my house, they felt uncomfortable. Brent was the one who found him. I don’t know where he found this guy. He was trying to help him out, and asked me if he could stay in the basement. I was okay with him. The girls weren’t. I had to ask him to leave. Jesse, Sarah, and Sid were living there when I sold . Jesse and Sarah had been there for three years. They were disappointed when I said I was selling and moving back to North Vancouver. Jesse is the one who is now married to Chris Pack, who also lived in my house for about 2 years.
Jacobsen: It is a very tightknit community, like Fort Langley. Once they are there, they’re there.
Foster: I’m surprised you didn’t come to live at my house! [Laughing] How old are you?
Jacobsen: 34.
Foster: Yes, so you could have been one of those kids.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): In-Sight: Independent Interview-Based Journal
Publication Date (yyyy/mm/dd): 2024/02/15
Conversation with Bob Williams on General Intelligence Now: Retired Nuclear Physicist (6)
Scott Douglas Jacobsen: Today, we’re back with a Mr. Bob Williams, retired super smart guy! Former nuclear physicist and participant in interviews on IQ and intelligence in In-Sight Publishing and republished in Noesis: The Journal of the Mega Society. Most of my best friends as a 13-year-old into the present have been near-retired or retired people, I grew in an artsy, intellectual town called “the village” also known as Fort Langley. It is different now. The Evangelical Christians from Trinity Western University have, more or less, made the place wealthier, tiny bit snooty, and much more glossy. Yet, they call the place, still, “the village.” Too each their own, Fort Langley, when I grew up, was a retirement place, a quietude. So, retired people are the best people in my opinion! Do you find yourself having more time to pursue interests in retirement?
Bob Williams: I retired when I was young, in 1996, and regard that move to be one of the best of my life. Since I have a lot of interests, having more time has enabled me to spend more of it with these interests and to both enjoy them and to improve my expertise in them. My interest in human intelligence began in the early 90s, when I was working in Washington, DC (Department of Energy – Senior Technical Advisor). Having a scientific library there (this was when we still used MicroFiche for research) gave me access to some papers that I would have otherwise found difficult to obtain. When I retired, I had more time to study this new passion, which was aided by increasing electronic access to resources and ultimately to the newly available internet. I joined the International Society for Intelligence Research (ISIR) in 2003 and started attending its conferences in 2004. This opened a new world of access… directly to the people who were writing the papers and books I had been reading.
Jacobsen: The American Psychological Association in “Intelligence” defines intelligence, in an adaptation from the Encyclopedia of Psychology, as follows:
Intelligence refers to intellectual functioning.
Intelligence quotients, or IQ tests, compare your performance with other people your age who take the same test. These tests don’t measure all kinds of intelligence, however. For example, such tests can’t identify differences in social intelligence, the expertise people bring to their interactions with others.
There are also generational differences in the population as a whole. Better nutrition, more education, and other factors have resulted in IQ improvements for each generation.
Given their use of the Encyclopedia of Psychology, I will use this as a resource, too. Jensen is deceased; Flynn is dead. Many larger names in intelligence research’s history are passed. I do not know if significant changes or developments have occurred within the field of research of general intelligence. However, the institutions devoted to psychology have been changing norms and mores, which, in turn, adapts the empirical frameworks’ orientation: what is emphasized more, what is emphasized less. Does this definition seem adequate for a beginning definition of intelligence?
Williams: Before I get to your question near the end, I think it is worth arguing a bit with the APA definition of intelligence. It is not totally off, but I don’t think it is as good as these:
The best definition:
intelligence = psychometric g
The most cited:
Intelligence is a very general mental capability that, among other things, involves the ability to reason, plan, solve problems, think abstractly, comprehend complex ideas, learn quickly and learn from experience. It is not merely book learning, a narrow academic skill, or test-taking smarts. Rather, it reflects a broader and deeper capability for comprehending our surroundings–“catching on,” “making sense” of things, or “figuring out” what to do.
source: Linda Gottfredson – Mainstream Science on Intelligence; The Wall Street Journal; December 13, 1994 — signed by 52 intelligence scholars.
My favorite is Carl Bereiter’s clever definition:
“Intelligence is what you use when you don’t know what to do.”
The problem with the APA definition is that it tries to downplay the importance of intelligence and then adds the misleading two sentences at the end. This has been a trend of woke people before the word identified socialism and extreme anti-science rhetoric. Nutrition has not been a factor in developed nations for a long time. The brain needs iron, iodine, and folate to develop properly. These are present in the diets of all developed nations and all but the most backward others. Education does not change real intelligence, it simply provides us with the tools we need to do various cognitive tasks. Intelligence is determined by the DNA we inherit and may be reduced by encounters with the environment (disease, toxins, and head trauma).
Throughout any discussions of intelligence, we must understand that intelligence is about biology and that it is fairly equated to psychometric g. Researchers refer to this as a Jensen Effect, meaning that if something is not observed as a change in g, it is not a Jensen Effect and is not about the essence of intelligence. We will get to a lot of this in relation to the Flynn Effect.
The assumption relating to IQ improvements for each generation is at odds with a substantial amount of data showing that real intelligence has been declining for a long time in virtually all developed nations. The dysgenic effect on intelligence has been extensively reported in scholarly papers and books. Here are three examples of books reporting it:
Herrnstein, R. J., & Murray, C. (1994). The Bell Curve: Intelligence and Class Structure in American Life. New York: Free Press.
At Our Wits’ End: Why We’re Becoming Less Intelligent and What It Means for the Future, by E. A. Dutton & M. A. Woodley of Menie. Exeter, UK: Imprint Academic.
Lynn, R. (2011). Dysgenics: Genetic deterioration in modern populations (revised ed.). London: Ulster Institute for Social Research.
The APA definition also wants us to buy into the Multiple Intelligences nonsense that was successfully pushed on laymen and has stuck like molasses. We only need to consider g (or, to a lesser extent, the residuals of broad abilities, after g is factored out) when we are discussing intelligence. Psychometric g accounts for essentially all of the predictive validity of IQ tests and it is only because those tests can be used as proxies for g that they have any real utility.
It is misleading to imply intelligence enhancing environmental factors that simply do not exist. Researchers have not yet found a single thing in the environment that increases intelligence. For at least the past 5 years, we have had some open discussions (ISIR conferences) of the importance of finding a way to increase intelligence. Despite our world class neurologists, geneticists, and psychologists, none claim any means of increasing g, but all agree that it is a desirable goal. Now that we finally know what defines intelligence, the prospects of doing it via genetics seems unlikely until amazing new technologies appear.
The actual question, which I have somewhat evaded, is about changing norms, mores, and the APA definition. My view on the definition is hopefully clear. Norms and mores have become more antagonistic towards researchers, who have had the courage to deal with the relatively short list of deadly topics: differences in intelligence between breeding groups and the sexes, and to a lesser extent the heritability of intelligence. I know researchers who are totally afraid of being connected with any aspect of these three topics. They have seen careers ruined, people losing their jobs, physical threats, physical attacks, vandalism, denied promotions, and speakers being invited to universities only to be shouted down, followed by police escorts to protect them from mobs. Yes, it is serious and nasty.
One of the consequences of the woke culture is that schools for bright students have been abolished or crippled to such an extent that they have been reduced to ordinary schools with names that suggest otherwise. Thomas Jefferson High School for Science and Technology has been repeatedly named by U.S. News and World Report as the number 1 high school in the United States. It used testing as a major part of its selection process. The school board eventually reached a woke majority and proceeded to disallow testing for admission. The stated reason was that the board noticed that 68 – 70% of the students were Asian and most of the rest were Whites. So now, students are admitted on the basis of skin color, instead of intelligence. New York effectively has done the same thing, not to one extraordinary school, but to all gifted programs. For more information than you would ever want to read, see this search result:
https://www.bing.com/search?q=new+york+eliminates+gifted+education
This same process is apparently being repeated in other woke states. Bright students have become an embarrassment to school boards. At TJHSST (see above), National Merit finalists were not notified of their success until it was past time for them to apply for related scholarships and to their accomplishment on college applications. The school administration said that they did not want those who were not selected to have their feelings hurt. Then it was found that 14 high schools in Fairfax County did exactly the same thing and that this had been ongoing for ten years! The real reason behind the withholding of the notifications was that most (or all) of the finalists were Asian or White. That is where our norms and mores have gone.
Jacobsen: Implicitly, this definition refers to the Flynn Effect, not coined by James Flynn, but Richard Herrnstein and Charles Murray in their 1994 book The Bell Curve: Intelligence and Class Structure in American Life. How did this mistaken identity of the title, the Flynn Effect, get the attribution?
Williams: I will paste in the introduction to my paper on this subject:
The secular rise in IQ scores appeared unexpectedly and has defied explanation. Smith (1942) recorded a gain (in Honolulu) over a 14 year span. Later, Tuddenham (1948) found an increased intelligence when he compared inductee scores for the U.S. Army from World War I and World War II and proposed that the gains might be due to increased familiarity with tests; public health and nutrition; and education [the gains from 1932 to 1943 were 4.4 points per decade.]. He cited a high correlation (about .75) between years of education and the Army Alpha and Wells Alpha tests that he was studying.
The secular gain remained relatively dormant until it was rediscovered by Lynn (1982) while working on a comparison of Japanese and U.S. data. It was then rediscovered again, using American data, by Flynn (1984a,b). The raw score gains did not have a name until Herrnstein & Murray (1994) coined the term Flynn effect in their book The Bell Curve (p. 307). Some researchers choose to refer to the secular gain as the Lynn–Flynn effect, or use an uppercase FL (FLynn effect) for the obvious reason that they feel Lynn has been somewhat slighted by not including his name.
Source: Williams, R. L. (2013). Overview of the Flynn effect. Intelligence, 41, 753-764.
Jacobsen: Flynn, in my interviews with him, firmly believed Murray was not a racist. He was the liberal counter party in this general intelligence and IQ debate. He described the entrance into the debate and the academic as one motivated by liberal leanings. Murray is conservative. Whether consciously or not, with this as a political affiliation, this would affect research questions for Murray, eventually, and the orientation within the research chosen. In this case, the research on IQ. Thus, the split between the liberal orientations and conservative frames on then IQ debates generically tends towards environmentalist versus hereditarian. Although, as Noam Chomsky has noted, it’s trivial to say heredity plays a role in traits. It’s like claiming something was the result of evolution in biological systems, including spandrels, because everything in biology is a result of evolution writ large: All forms of selection. Therefore, if someone claims a trait isn’t hereditary to a minimum degree – a non-zero level, then they’re not part of the serious discussion on attempts to pin down a) a definition of human intelligence and b) measurements for this definition in order to create a functional and repeatedly measurable psychological construct. As the counter party to Murray, it seems natural to assume an ad hominem, especially given the current intellectual climate. Yet, he does not do this. He knows Murray very well as another researcher looking to conclude the opposite of Murray. Furthermore, and to reiterate the point, near the end of his life, he did not see Murray as a racist. What do you make of this claim against Murray?
Williams: I have had the good fortune of knowing both (Flynn and Murray) and to chat with them, sometimes for long times, at the conferences we attended. I have distinct impressions of both and will share my thoughts. I first met Flynn in 2007 in Madrid. I found him to be warm and pleasant to talk to, while behaving differently when he was in front of our group. He had a booming voice and used it to silence people by literally drowning them out. He had a lot of exchanges with Jensen over many years, with both parties remaining respectful of the other. In these exchanges, it is my belief that Jensen was consistently right and Flynn was not. Flynn was totally honest about how his political beliefs came into play, both in relation to his employment woes and in his beliefs about intelligence. Jensen, as a true opposite, looked at data and nothing else. He reported what he found in data and allowed no other factors to distort what was measured and (usually) replicated.
Flynn was respected by lots of big name researchers. I felt that this was not justified and once wrote something to that effect in response to a comment on Roberto Colom’s blog. I was surprised when Roberto asked me if I would write an explanation of my comment for publication on his blog; I did. Those who read Spanish can find my reply here:
For those who would like to see the original reply (in English), use this link:
In my reply, I discussed some of my thoughts on how Flynn approached various topics. He avoided the use of unambiguous terminology, avoided topics that would not support his positions, and even tried to support his ideas by inventing scenarios (magic multipliers, as reported with Dickens) that are not derived from data and which are at odds with the findings of researchers over the past 50 years.
Below are some comments from Linda Gottfredson that are parallel to my impressions.
Flynn’s Fallacies
With characteristic understatement, Flynn says that everything became clear to him when he awoke from “the spell of g” (pp. 41-42). The reader, feeling afloat in a rolling sea of images and warm words, might ask whether he succeeds only by loosing himself from the bonds of evidence and logic. More troubling, his core argument rests on logical fallacies that profoundly misinterpret the evidence. I describe three below. To be fair, they are among the common fallacies bedeviling debates over intelligence testing, and most reflect a failure to appreciate the inherent limitations of psychological tests, including tests of intelligence.
Source: Shattering Logic to Explain the Flynn Effect; Linda S. Gottfredson • November 8, 2007 • Cato Unbound.
Murray is more like Jensen, in that he makes his arguments based on data, not politics. Like Flynn, I found Charles to be friendly and very bright. In any technical argument that one might imagine between them, I would expect the sound, accurate, and realistic argument to come from Murray.
Things have changed drastically over the past decade. We used to get updates from Robert Plomin about every 2 years (at ISIR conferences), concerning the search of genes relating to IQ. I recall that he once told us that the SNP chips that they were using could not possibly fail to detect a gene with as much as a 1% effect size–yet there was nothing. Fortunately, genome wide association studies arrived and the missing links appeared. Researchers found that intelligence is defined by tens of thousands of single nucleotide polymorphisms, not by individual genes. When I asked James Lee (one of the pioneers in this work) how many SNPs were geneticists estimating as defining intelligence, he told me the range was from 10,000 to 40,000. When the genomic data set reached over 1.1 million genomes, researchers found 1,271 SNPs that were associated with high intelligence. The average effect size of these SNPs is 0.01%. Together they can account for 10% of the variance in intelligence
Effects as tiny as these can only be seen when GWA studies reach sample sizes of tens of thousands of cases for disorders such as schizophrenia, or hundreds of thousands of unselected individuals for dimensions like educational outcomes. As GWA studies reached these daunting demands for statistical power, they struck gold. But what GWA studies found was gold dust, not nuggets. Each speck of gold was not worth much, but scooping up handfuls of gold dust made it possible to predict genetic propensities of individuals.
Robert Plomin – Blueprint: How DNA Makes Us Who We Are, Penguin Books Ltd., 2018, ISBN 9780241282076.
Since individual DNA is set at the moment of conception, estimates of IQ can be made before birth [Using DNA to predict intelligence; Sophie von Stumm, Robert Plomin; Intelligence 86 (2021) 101530], during life, or thousands of years after death. [See Intelligence Trends in Ancient Rome: The Rise and Fall of Roman Polygenic Scores; Davide Piffer, Edward Dutton, Emil O. W. Kirkegaard; OpenPsych July 2023; DOI: 10.26775/OP.2023.07.21]
Anyone who argues the environmentalist side of the old argument is not living in the present. That story has been told to such an extent that we can safely say that there is not even a scent left to sniff. No environmental effects have been shown to increase g. Even the home environment has been shown to have essentially no impact on intelligence (based on MZA twin studies and adoption studies, including interracial adoption studies). [MZA = monozygotic twins reared apart]. But this goes much further. Stephen Pinker’s very long book The Blank Slate, is an overkill showing that even other behavioral traits are primarily associated with the nonshared environment, not the shared (family) environment.
The last time I saw Jim Flynn was in 2017. Here is one of the pictures I took when he was addressing ISIR:
Image Credit: Bob Williams.
Jacobsen: The basic premise in the argument against The Bell Curve has been one-sided: Charles Murray is a racist. Let’s say, that’s so. Assume the premise, does this have any impact on the foundational presentation of the work?
Williams: The Bell Curve was understated and bulletproof. Herrnstein and Murray went to great lengths to not overstate anything and to document everything they discussed in terms of how intelligence relates to life outcomes. They also wrote personal interpretations of how intelligence would impact our lives in the future and offered ideas as to how to deal with such outcomes. It was always clear when they were giving opinions.
Today we have the benefit of major breakthroughs in brain imaging and genetics. Many issues that were not fully settled in 1994 are no longer subject to argument. Today we have a massive increase in worldwide intelligence studies that are so detailed that it is possible to map IQ variations within nations. In 1994 there were few studies of remote and underdeveloped nations, but that is no longer true. The Bell Curve remains as probably the best and broadest study of how intelligence shows up in the lives of different populations. The idea of first showing 12 chapters of data for non-Latino whites, then showing that the same effects are seen in blacks was brilliant.
Jacobsen: Herrnstein was the math guy. Murray is the social stuff guy. With Herrnstein dead so early as the text gained traction, did this impact the proper interpretation of the full statistical analysis of the work?
Williams: It is unlikely that Herrnstein’s death had any impact on the book. Writing began in spring of 1990. Herrnstein died on September 13, 1994 (less than 2 weeks before publication). Herrnstein was diagnosed with lung cancer in June 1994. I don’t know when he stopped working on the book, but it is fair to say that virtually all of the composition work was done well before he died.
In 2019 ISIR awarded Murray with the Lifetime Achievement Award. During his related speech, he mentioned that, while at MIT, he took every course on data analysis that was offered by the university. He had already decided what he wanted to do as a career and it was not political science. I have no idea how the work was split between Herrnstein and Murray, but I expect that a significant amount of the analytical work was done by Murray.
As many readers here know, Murray has addressed a number of topics in his books and columns. One that is related to The Bell Curve is Facing Reality (2021). I was impressed with his invention of an analytical method to measure eminence–used in Human Accomplishment (2003). He demonstrated that it was accurate by benchmarking the methodology against two sports that have massive amounts of quantitative measures of performance (baseball and golf).
Jacobsen: Is the Flynn Effect continuing or declining, or stagnating globally? My understanding: In some sectors of the world, it is continuing, while, in others, it is stagnating or declining. All at variable rates.
Williams: Yes, you are right. I think it may be helpful to list a number of salient points that apply to the Flynn Effect.
- The FE is not a Jensen Effect. It is not on g and, therefore, is not related to real intelligence. It is possible to select a cause that should be g loaded, but those have not been shown to actually apply. So, we must allow for the possibility that small Jensen Effects will be found in some places and times.
- At the present time, some nations are experiencing gains in IQ test scores; some are finding that their scores are in decline; and others are seeing no changes.
- At any time, when a FE is observed, it does not impact broad and narrow abilities equally. Some may be increasing while others are declining. When the FE was mostly associated with score increases, the gains were more prominent in abstract reasoning test items, while academic test items were decreasing.
- In some nations, there have been score increases, followed by stability, followed by score decreases. There is no evidence that the people in these nations showed increases in real intelligence during positive FE changes nor did they become duller as negative FE changes were found.
- Negative FEs have been reported in Norway, Denmark, Britain, Netherlands, Finland, France, and Estonia. The IQ decline rates, per decade, range from 1.35 to 8.4 IQ points. [See E. Dutton, et al./Intelligence 59 (2016) 163-169]
- The FE has been reported in preschool children, thereby eliminating at least those data from school related causes.
- Some studies have found that the FE was stronger in the low IQ part of the IQ spectrum. Other studies found it mostly in the high IQ range. And other studies found that it was equally evident in all ranges. I think that these inconsistencies are important because they point to artifacts and not group-level changes.
- Jensen commented that the definitive test of whether FE gains are hollow or not is to apply the predictive bias test. This means that two points in time would be compared on the basis of an external criterion (real world measurement, such as school grades). If the FE gains are hollow, the later time point would show underprediction, relative to the earlier time. This assumes that the later group has not been renormed. In actual practice tests are periodically renormed so that the mean remains at 100. The result of this recentering is that the tests maintain their predictive validity, indicating that the FE gains are indeed hollow. If the gains were real and the tests were renormed, people at a given IQ would be getting smarter and this would show up in the predictive validity. [Jensen, A. R. (1998). The g factor: The science of mental ability. Westport, CT: Praeger.]
- Brand, C. (1996). The g Factor: General Intelligence and Its Implications. Chichester, England: Wiley [The book was withdrawn by Wiley after it was released. The reason was that it accurately addressed differences in the IQs of blacks and whites.] In this book, he noted that a probable cause of the FE was increased guessing. This is now known as the Brand Effect and has been documented in detail from Estonian data that covered 72 years. The Brand Effect can make score gains appear to load on g, when they do not. This happens because the most g loaded test items are the most difficult for low g persons, so they have more guessing and more gains.
- Another indication that FE gains are artifacts was shown by A. Beaujean, who scored National Longitudinal Survey of Youth data using both classical test theory and item response theory. When the superior IRT was used, the gains vanished in some cases and halved in others. This is entirely due to an external artifact and has nothing to do with intelligence.
- Rushton used principal components analysis to show the independence of the FE from known genetic effects. The data showed that the IQ gains on the WISC-R and WISC-III form a cluster. This means that the secular trend is a reliable phenomenon. This cluster is independent of the cluster formed by racial differences (shown by many replications to be differences in g), inbreeding depression scores (purely genetic), and g factor loadings. The secular increase is, therefore, unrelated to g and other heritable measures.
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Giga Society Group Discussion 1: the Bedrock
Scott Douglas Jacobsen: The formal first session of the group discussion will set some of the history of the Giga Society and the conversational interaction with some of the membership. The Giga Society was established in 1996 by Paul Cooijmans. An interesting Dutchman with a peculiar sense of humour who likes making questions for others. Some of the members of the Giga Society have been interviewed before. In alphabetical order of last names, those who have been interviewed in In-Sight Publishing: Scott Durgin, Andreas Gunnarsson, Evangelos Katsioulis, Rick Rosner, Matthew Scillitani, Heinrich Siemens, and Thomas Wolf. Two not formally interviewed and published, individually, with current membership taken into consideration. One declined an interview after correspondence. Another included in this group discussion, so not an individual interview to date. For the group discussion, one declined. One failed to respond to an email. [Ed. Later noting too busy with work.] Another’s email bounced back. The claim of the Giga Society is an ideal of a society “open to anyone outscoring .999999999 of the adult population on at least one of the accepted tests.” To continue quoting Paul Cooijmans, “This means that in theory one in a billion individuals can qualify. Please do not confuse this criterion with popularly published scores on childhood tests (which are mental/biological age ratio I.Q.’s that are not comparable with deviation I.Q.’s and tend to be much higher), estimated I.Q.’s of famous people, or self-claimed I.Q.’s of megalomaniacs.” This theoretical ideal is further clarified about estimated I.Q.s of the members by Cooijmans, “The uncertainty of the norms in this range means that the world’s most intelligent persons are not necessarily found in the Giga Society; the actual I.Q.’s of the members, as assessed by the best tests and norms, vary between approximately 140 and 185, the bulk of them being over 160 though.” This can clarify theory and practice to the public. Now, to conversational interaction with some of the members, the solo interviews to date:
Scott Durgin’s interviews:
Andreas Gunnarsson’s interviews:
Evangelos Katsioulis’ interview:
Rick Rosner’s interviews:
Matthew Scillitani’s interviews:
Heinrich Siemens interviews:
Thomas Wolf’s interviews:
For this group discussion, the members who agreed to participate in different degrees: Rick Rosner, Dany Provost, Matthew Scillitani, Heinrich Siemens, and Thomas Wolf. These first questions can clarify fact from fiction in the words of some of the members and help elucidate some membership opinions. What test and score earned membership into the Giga Society for you if you remember?
Dany Provost: Perfect score on PIGS 1. The norm has been substantially lowered since then.
Rick Rosner: All right, first, let me start with a disclaimer that I have a kidney stone, and I’m on this muscle relaxant called Flomax, which relaxes everything. So, it’s worth one standard deviation off my IQ in whatever junk comes out of my mouth. I don’t know what specific test it was, a Paul Cooijmans test, though. I’ve had reasonable success with his tests. They are very hard. They’re on par with the Hoeflin tests, but the Hoeflin tests don’t go up to the Giga level. The Cooijmans tests purport to go up there, but you must do fantastically well. It’s arguable whether there really is a distinguishable Giga level that humans can reach. I mean, statistically, if you call Giga, “One in a billion intelligence,” that is problematic because intelligence is general. You can find the person with the most significant bench press because that’s a particular action, but thinking is very general. So, it’s tough to pin down any kind of hierarchy. It’s probably significantly higher, the higher you go.
I mean, the way Binet initially thought of IQ was just to separate school kids into roughly five bands of ability, so they could get their appropriate educational resources. Then the American Terman and others took it over and gave it a bunch of bells, whistles, and false precision. You can reasonably convincingly say that somebody who scored an average of 125 on three IQ tests is probably better at mental tasks than somebody who scored 75 on three IQ tests. However, the ability of tests to validly differentiate between an IQ of 120 and 125 is highly questionable.
Matthew Scillitani: For me it was a perfect score on Psychometric Qrosswords, 80/80 or I.Q. 190 (15 S.D.). Like most Giga members, my qualifying score was renormed such that it’s no longer possible for one to qualify with the same test. As of this interview, a perfect score on Psychometric Qrosswords is I.Q. 177.
Heinrich Siemens: With my score on the CIT5 test (28/44), I won the Price of the Beheaded Man and qualified for the Giga society. When I submitted the Marathon test, it was not enough for the Giga qualification, but later Paul Cooijmans increased the score by 1 point, so in retrospect it would have been enough for Giga too.
Thomas Wolf: Test for Genius, long form, numbers subtest.
Jacobsen: What were the contexts under which joining the Giga Society and the first impressions of it?
Provost: I wanted to become a member for commercial purposes. At the time, I had written a best-seller book in French that I had translated in English and I wanted to sell it on the Web. Unfortunately, the project never took off…
Rosner: As far as I know, the members of the Giga Society don’t do much together. We’re scattered throughout the world. I don’t know if any other members have contributed to the Giga Society journal run by Paul. The most active thing I’ve done is take Paul’s IQ tests, which, in addition to being challenging for me, provided help. When you’re trying to figure out as a test creator what scores correspond to what IQs, you need data points based on test takers’ performances on other IQ tests. So, I’ve taken probably a dozen of Paul’s tests and done as poorly as getting a 158 on one and a Giga level on one, though my scores are subject to revision as he gets more data points.
My intention when I set out taking all these tests was to eventually score high enough on a test to join the Giga society and say I have a one-in-a-billion IQ. Even though, the concept of one-in-a-billion IQ is questionable. Several people out there are very adamant in their claims of being one of the smartest people in the world, if not the most intelligent person. But my shtick is claiming one of the world’s highest IQs but then saying I’m kind of a clown and IQ doesn’t mean all that much, which I think is a better strategy than going around saying, “Oh yeah, I’m the smartest person, in the galaxy.” In junior high, I got into a fight with a kid and the other kid when we’re in front of the principal’s went, “He’s done it. He did this, he did this.” I said, “I think it’s both our faults.” I got in less trouble because I understood how to be more believable.
Scillitani: I joined largely to reward myself for my effort, for the prestige, and to see what membership was like. There was initially no impression the society made on me because there was no member communication and nothing seemed to happen following my admission. Later, my membership allowed opportunity for interviews and there was communication between members, so I would say it has been a mostly positive experience. People have also reached out to me and asked questions about I.Q. testing and related topics, which is nice.
Siemens: It has long been my goal to become a member of the Mega and Giga societies. When I achieved this goal, I was very happy. It just feels good.
Wolf: It was a sporting ambition, trying to test my limits – like participating in a sort of mental “iron man”. As I was only the second member at the time, I didn’t really see it as a “society” at first, more as an achievement.
Jacobsen: What have been the pluses and minuses of the Giga Society for you?
Provost: Pluses: contact with other smart people and invitations to join other high-iq societies (prestige). Minuses: can’t say…
Rosner: It’s good for my self-esteem, knowing that I have the gumption to solve super-hard problems well enough to score at a one-in-a-billion level. You know what? I’m trying to do other stuff: write a book. I worked as a writer for Jimmy Kimmel for a dozen years, and some of my co-workers called me an idiot or worse. It was nice to have that in my back pocket. I may not be a good craftsman of jokes as some of the other people at my job, but very few people can match me when it comes to figuring stuff out.
I mean, writing on a daily late-night comedy show is challenging and, for me, maybe a little more challenging than some others, and having this monster IQ is one of the things I told myself about myself to help keep me going.
Scillitani: For pluses, there is some prestige and fame that comes with membership, interview and book opportunities, and communication with other members. On the negatives, there is some bad attention on rare occasion.
Siemens: A real club life has not existed so far. It’s probably difficult with so few members, none of whom know each other personally.
Wolf: On the plus side, the membership, after having attracted some – unexpected – media attention, opened some doors for me, especially in the professional field, and it opened up interesting new contacts and conversations, even friendships. On the minus side, it also attracted some unwanted attention, envy and hostility, including insults and in one case even serious death threats. Initially, it was a great joy for me to answer to all the people who contacted me, but, sadly, I had to become much more restrictive and careful over time. It was a bit like becoming a C-list celebrity with its advantages as well as disadvantages.
Jacobsen: Since taking part in high-I.Q. societies and communities in general, what have been some of the most useful parts of those societies and communities for you?
Provost: This is the first time I get involved. I have been a very silent member so far.
Rosner: Well, when I was under half the age, I am now qualified for the Mega Society. A member of the Mega Society was using the Mega Society as a talent search. He thinks that high-end IQ tests can maybe find people who had fallen through the cracks and weren’t having their skills utilized to the fullest. He kind of mentored me and pushed me along and got me off my ass to a certain extent, and not only me, but a couple also other people too that I know of. So, that’s been one of the advantages. One of the disadvantages is that when I was in my 20s, I was always very eager to have a girlfriend, and a guy from a high-IQ society would not get me a girlfriend. It’s a bunch of other guys who also were bad at getting girlfriends.
Scillitani: Communication with other members is by far the most useful reason. There is also being able to publish one’s material without censorship but I don’t often use that benefit.
Siemens: If there is such a thing at all, I have made some internet friends. But maybe I’ll meet one or the other in real life, that would be quite exciting.
Wolf: I can sum this up easily and quickly: broadening my view.
Jacobsen: Since joining the Giga Society, for whatever personal purposes, have you used the Giga Society for anything, even as personal motivation to give back talents in some manner to the public or for personal development motivation?
Provost: Not really. I’ve had a very busy schedule. Now, I’m more inclined to take a bit of time to answer questions that can hopefully be helpful to some people.
Rosner: I don’t know how anybody else has responded to any of these questions, and I’ve already talked a little bit about how it’s been good for my esteem at times when it has been under attack. It’s also been vaguely good at getting the publicity and maybe getting me a literary agent for a while. I have a bizarre life story. I spent ten years in high school off and on, and it’s just one more layer to… it’s gotten me like four TV Pilots, roughly, where it was either about me as a high IQ weirdo or it was about a bunch, a group, of high IQ people attempting to solve problems, or there was one show, which asked the question, “Could half a dozen people with non-genius IQs do as well as one person with a genius IQ?” And none of them got picked up, but at least I got the pilots.
The stuff that I just talked about; plus, I’ve managed when I was working in bars, I spent 25 years bouncing bars and periodically a big bar with a bunch of bouncers, like a dozen bouncers on staff, sometimes a group of aggressively misbehaving bouncers will start running the crew and just doing bad stuff, kind of the way that you see in movies, where like a few bad cops band together to do lousy cop stuff – but in a much smaller scale. And then there’s a purge, where the management finally gets wind of the misbehavior and tries to unload everybody. I’ve survived a couple of those purges because management just thinks, ‘Oh, he’s just a high IQ weirdo who just likes to catch fake IDs,’ they leave me alone because that’s an accurate perception. I wasn’t part of whatever scam the other bouncers had going on. I just wanted to pursue my craft of catching the one person in 90 who was lying to me. The Giga IQ thing helps me in situations where people would just dismiss me as a weirdo and instead half listen to me as a weirdo who’s good at stuff.
Scillitani: Many people have e-mailed me since joining and asked for advice regarding I.Q. matters and I’ve responded to every one. That’s been my way of contributing to the high-range community.
Siemens: Not really.
Wolf: I did not really use the society itself, but the media attention and contacts that came with it. It gave me the unique and great chance that some people of importance listened to me at least a little, and this was of mutual benefit and not just a one-way street. As I stated, it helped me professionally, but in the other direction, I could also give back in my field of work and really help improve cybersecurity significantly for some organizations of system relevance. I’m very happy about this. Unfortunately, I also learned that my influence was quite limited. In 2020 / 2021 I made it my mission to try and positively influence – at least a little bit – the extremely bad and vastly over-restrictive Covid policies decision making in Germany, but got nowhere, the media panic making was just so much stronger. Also, I tried to improve cybersecurity globally through an invention (and patent) for greater resilience of knowledge-based authentication, but the effect stayed limited to a few companies, as I was not able to get through to the really big tech players.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): In-Sight: Independent Interview-Based Journal
Publication Date (yyyy/mm/dd): 2024/02/08
The Greenhorn Chronicles 56: Lynne Denison Foster on Recognition & Repetition (3)
Scott Douglas Jacobsen: What about recognition?
Lynne Denison Foster: In terms of recognition, often, as parents, typically we will focus on what kids do wrong instead of what kids do right, right? The principle I learned from Eric Berne, is that what gets recognized gets repeated. When teaching this to the leaders for their employees and staff, I use the example of children. Let us say you and I meet in a supermarket; I have my children. You and I are in a conversation. The kids want my attention, saying, “Mommy, mommy.” I say, “Behave yourself, be quiet.” The kid wants my attention. Because I am talking to you and ignoring the kid, sometimes, the kid will knock over a display, hit the brother, or do a naughty thing. Then, what does the parent do? They pay attention to the kid. Now, the kid learns that the parent will pay attention to them if they do naughty things. My principle is that it’s more important torecognize when the kids do good things. Because what gets recognized, gets repeated.
So, instead, say to the little child, “I am speaking with Scott. Let us listen to what Scott has to say, then it will be your turn.” and then at the end, say to the child, “Thank you for being polite and listening to what Scott has to say.” Coincidentally, I made a point of recognizing a good action the day before yesterday. There was a kid competing at the horse show. His dad had left his riding boots in the car. The car was way over in the east parking lot. The kid had to go right away to the ring and get on his horse. The dad says to me, “Lynne, I left Jairo’s riding boots in the car. Do you know any kid who can let him borrow boots so he doesn’t miss the class?”
Do you know Veronica Dromboski?
Jacobsen: No.
Foster: Veronica is a trainer and she was there, training some of her younger students. She said, “Skye, can you lend Jairo your boots?” Skye said, “Yeah.” I said, “Skye did something nice and readily helped him out, without hesitating. She is eight years old.” I spoke to Veronica. I said I wanted to recognize Skye for that. I got some George bucks (Thunderbird gift certificates) and wrote a note to say, “Thank you so much for your kindness and generosity, and it was good of you to give up your boots and allow Jairo to enter the ring.” I gave it to her yesterday. The girl was over the moon. This is another example of how much recognizing even the simplest ordinary gestures can have an impact on the person who did something nice. It made her day! You must recognize this. That even not-so-great, ordinary gestures can be recognized.
Jacobsen: I cannot say. However, you have made a very kind gesture for a young lady, a teenager I know. One was having a tough day. That was a very sweet thing that you did. I appreciate that. Things like that are the currency of many equestrians I know.
Foster: Yes. I am fortunate because I did have children who were easy to [Laughing] manage. I do not know how to explain, but it is easy to impose those principles. However, I have to say. I had a father who was like that. He would do similar things and help us learn things by living our lives.
Jacobsen: You mentioned earlier the church you’re a part of; your partner, Glenn, was more of a kid.
Foster: He is still a kid. He is 74. I am still his mother [Laughing].
Jacobsen: Did you feel alone in that parenting effort regarding the heavier lifting?
Foster: We were married for ten years before we had children, and we were married for 25 years when he chose to leave the marriage. I always say I was a better mother than a wife for him. He needed a mother at the time. I was told by my childhood friend, who is still my friend. “You have always been a mother, even when we were in elementary school. When someone was fighting, you would try to help them resolve their issues.” I realized I did not know what kind of person I was then. Even a few days ago, I was cleaning the house, and found a good citizenship award certificate I received when I was 11 years old. Also, when I was a young teenager, I belonged to the Anglican Girls’ Auxiliary, and was awarded the GA Honor ring. It was an honouring of my contribution to the values and principles of that organization. I didn’t realize that was the kind of person I was; I probably imposed some of those principles on my daughters when they were growing up.
Jacobsen: It is a sense of temperament rather than role. There is a sense that temperament comes first, and the role is derivative.
Foster: I wanted children so much. I lost one child. She was born too early. But there was a reason for that. I am very grateful for that. That is another long story that I don’t need to tell you. I had Tiffany when I was 35 and Rebecca when I was 36. Sometimes, you have a different approach when you are that age. Like, my friend said, I was always a mother. I had that attitude and gratitude for being gifted with two precious daughters. Tiffany was a very sweet baby. Rebecca, if she could eat, she was happy. [Laughing]
Jacobsen: There is a trendline there, too. I have approximately two years in the industry with no background. When I am at competition grounds, do work, or even at the home barn, most of the people who show up for these kids are the moms. In much of the community, at least in English riding, show jumping, and eventing, the mothers are the ones who are the support, the infrastructure as you called it yesterday, for the wellbeing and trajectory of health and wellbeing in this sport for mostly girls in this country.
Foster: Your original question was if I feel alone.
Jacobsen: Yesterday, I interviewed one woman who is the mother of a girl in para-dressage. I asked her, “Do the mothers talk and have a similar experience? “She said, “Yes.” Not necessarily the aloneness, but just the anxiety about getting kids to a functional, independent life, such as it is. I would assume a similar thing for you and other mothers of daughters in show jumping.
Foster: At the North Shore Equestrian Centre, we would sit there watching our children, and we became friends. As a result, when the three families chose to come out to Thunderbird, it was the moms, not the dads, who were there. The moms initiated, ‘Our children should be going somewhere else’. The environment wasn’t good for them or the horses at the time. It was another mother and I who did research and site visits. Also, we were all living on the North Shore. One family did move out to Langley. My husband was a firefighter and worked four days on and four days off. He used to say, “It is a pain in the ass, to have to drive the girls to the barn” etc, even though he had the most free time of all the parents.
Jacobsen: That’s horrifying.
Foster: The one set of parents that moved out to Langley had one daughter. The other six kids had to be driven there from North Van six days a week. The other Moms also had children who were in different sports. So, they were only able to drive one day a week for the six days. I drove three days a week.
Jacobsen: That’s the teamwork.
Foster: We supported each other. I had two daughters who were both in the sport. They each had two more kids in sports that they also had to support. I lived in North Vancouver, worked at the airport in Richmond, and had to get out to Langley from the North Shore. The best I could do most of the time with their father, Glenn, was to have him drive the kids over the bridge so I could get them to their lessons on time. There was a Costco on the Grandview Highway and Boundary Road. He would bring them there, all of them. I would pile them into my car. I would drive to Langley after work, hang out with the kids, and bring them back. We developed a system that worked. I don’t know if I felt alone because I had those women. I had the women who were there. The dad provided the money to be able to have the kids go. Mine didn’t. He liked to spend the money on other things that were important to him. But again, you manage as you can. Tiffany and Rebecca began working and earning their lessons and things like that.
Jacobsen: Do you notice any changes in cultural trends, speaking of equestrianism? Women in developed societies are a significant portion of the employed economy and are far more educated than men. It is not even close. For instance, in some countries, women are 40% of the breadwinners, making more or being the sole income. Do you think dynamics are changing some of the assumed roles within a partnership, a heterosexual partnership?
Foster: I was the only mother of those families that worked. The other two (women) did not work. They were stay-at-home moms. I suppose, yes, it must be changing. I cannot say because I am not in that society anymore. I am 74 years old. I have a 37-year-old and a 39-year-old children, now women, who are my daughters. Perhaps, in my role with Thunderbird, I do see. But I do see fathers there more than when my kids were younger. I do see dads supporting their kids and being with them. A lot of them support their young kids. Then there are the mothers who are the ones that are riding, and the fathers are there with the children. That is a different society than what it was when I was there. Again, my kids didn’t start riding until they were 8. It wasn’t like competitive riding, and I wasn’t a rider.
Jacobsen: Also, the options available to women were more limited.
Foster: I was a working mom, an airline customer service instructor who had to regularly travel for my work.I did not even think about a hobby. I was involved at the church in my community in North Vancouver when my children were younger. We had a group called St. Martin’s Players. We did musical theater and performed pantomimes. I also was a Brownie leader. That was my recreation. When my husband and I split up, and I moved to Langley, I joined an A Cappella singing group. That was my personal self-preservation indulgence. I was also very lucky in my life path because of my daughters and their interests.
Jacobsen: You’ve given your life to them.
Foster: I did. I did. I gave my life to them. That was important to me because I wanted children so badly. I love kids.
Jacobsen: My mother had miscarriages and a similar sensibility.
Foster: You value them so much. They are very precious assets or whatever. I don’t know. But if you can provide something to help them to grow, why not do it? I get a sense of accomplishment. I can take credit for providing the opportunities to pursue those paths because they couldn’t do it without me. If my husband and I hadn’t split, we probably wouldn’t have come to Langley. They wouldn’t have started to work for Brent and Laura. Tiffany wouldn’t have shown that she has this talent. Brent and Laura wouldn’t have put all this effort into Tiffany because she was riding their sales horses. Maybe, if we had the money, Tiffany wouldn’t have gone that path anyway. She would probably be an amateur owner doing it as a hobby. I don’t know how to explain it. I feel like there was a destiny kind of thing.
Same for Rebecca. She has great respect in the food service community with influential people because she worked with them. Rebecca is an incredible person, too. She was attending university and because we could not afford her to attend full-time, she would go from September to December. Then, she would work in the horse world grooming from January until August to earn money and then return home to attend the fall semester. I started working in the industry to keep my eye on my kids because they were working. I wanted to ensure they were doing what they were supposed to do and that they weren’t exploited. Young kids, “I love horses. I will do anything.” Sometimes, adults take advantage of that.
Jacobsen: Correct.
Foster: I did not want that to happen to my girls, particularly with Tiffany in the film industry. I was there, so I made sure everything worked for her. I wanted to do the same when they were working in the horse and equestrian worlds. By that time, I was working at BCIT. I was getting nine weeks of vacation. Brent suggested that I go talk to Dianne(Tidball), Laura’s mom, to see what I could do for work at Thunderbird during the horse shows. He said, “Dianne could probably use some help at the new facility, go and see.” I did. That’s when she said, “You can do hospitality.” I was feeding everybody. She wanted all the employees fed: office staff, in-gate people, ring crew, officials, and also to provide some interesting exhibitor events.
I was the only one in hospitality at the time. I did it. But I had a 13-year-old, Rebecca, who loved to prepare food. She helped me when she wasn’t grooming or going to school. Then Chris Pack who was working at Thunderbird, and his friend, Pat Kerr bought this little trailer that they made into a little food concession. They called it The Tasty Bit. I co-signed a loan for him. They were going to university at the time, and I thought, “I need to help you with this.” So, we developed a menu that offered a healthy alternative to fast food, and Rebecca became a cook at age 15. She stood at the 4-burner stove in that trailer for 3 to 3.5 hours a day preparing custom-ordered hot pasta without a break. She would cook the food and I would buy local produce and prep it for her. It was a good concept…healthy fast food.
By the time she graduated high school and had attended four semesters at university. She thought, “What am I doing going to university?” She thought that was what she had to do. She loved working with food, so she switched to Vancouver Community College and registered for the Culinary Arts Diploma program. While going to college, she got a job at a Belgian-style pub.
There were three jobs available. One was dishwashing. The other was hostessing. The other one, I forgot, was doing food prep, maybe. She applied for the dishwashing job. I said, “Rebecca, you have been helping me prepare food and you have experience as a cook. Why are you applying for a dishwasher job?” She said, “I applied for a dishwasher job because I already know how to be good at washing dishes so I don’t have to worry about it when I’m at work. If there are other things I can offer to learn to do that aren’t my responsibility, I will get more skills.”
‘If you want the best the world has to offer, offer the world your best.’ She did. Then she started helping the chef and the sous chef. Pretty soon, the restaurant owner said, “Rebecca, I want you to do this and that…no more dishwashing!” They were teaching her things because she was eager to learn. She did her job well. So, he wanted to reward her. She went to culinary arts school and then graduated top of the class. As a result, she had an opportunity.
Do you know the Chambar Restaurant in Vancouver? Nico Schuermans, a chef originally from Belgium, owns it. He is well known. He co-owns the Dirty Apron Cooking School and Cafe Medina. Rebecca worked for him. He thought she was incredible. He is still her mentor. By thinking, “When I go to work, I want to do the job well. Then I can learn more things and can contribute,” she has gained a very valuable relationship with someone who willingly has supported her in her venture as a restaurant owner herself. It will be 12 years next season that The Bale and Bucket has offered healthy fast food at Thunderbird Show Park.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): In-Sight: Independent Interview-Based Journal
Publication Date (yyyy/mm/dd): 2024/02/01
The Greenhorn Chronicles 55: Hyde Moffatt on Show Jumping & Costs (3)
Scott Douglas Jacobsen: Some trainers I know need help pushing trainees, younger riders, without going over the boundary of what is considered acceptable now. In the prior generations, it was more extreme. They may have stepped over boundaries but pushed people hard. How do you find that balance between having a talented young rider who needs more resilience so you push them? However, do you want to avoid running afoul of any institutional lines drawn legally? In terms of what you can say, how you say it, how you can act, I am told that is a struggle for some people.
Hyde Moffatt: Some people have a real struggle with it. I do not think anybody tries to fail. I do not think anybody tries to do anything wrong. I am speaking as a student in riding. People do things wrong when they do not know what they are doing, do not have the skills available, or do not know what they are trying to accomplish. Nobody screws things up on purpose. I train with that mentality. My job is to provide that information. If I have to make you want it, you do not. It is not skin off my back. However, you have to want it.
Jacobsen: What do you do with someone who has a talent for reading and horses but doesn’t want it? Do you just let them move on?
Moffatt: Yes, absolutely, there is a role for everybody. They have talent but enjoy it as a fun sport. You do not have to do this at the top level, perfect. You can do it any way you feel comfortable participating. That extends right down. You have people who do not even ride horses, who have them at horses, etc. There are a million ways to enjoy the sport. Everyone needs to find their role. I do not think it is important that everyone is a competitor.
Jacobsen: What words come to mind when thinking of Canadian show jumping?
Moffatt: Resiliency, toughness, resourcefulness. All those words describe those who have been quite successful in leading the way for my generation, and my generation is starting to lead for the next generation. All those adjectives still apply to my peers.
Jacobsen: What areas do you think Canadian show jumping struggles?
Moffatt: We have some fantastic venues available to us domestically. World-class; we struggle a little bit nationally. There is a bit of a disconnect between the international level riders and that group, and then the national stuff. I think that we could try harder to bridge the gap between that. We have a wide base of participation at horse shows anyway. But maybe the barrier to entry is only financial, and we are offering levels at horse shows where, previously, you wouldn’t have been able to compete at national-level shows. Unless a certain skill set was already available or well-practiced, virtually anyone can go there now. I think removing those barriers. By removing those barriers, I think we have removed some of the desire to improve. It sounds a bit odd. But you started at a schooling show when you went to the first shows, unrated little shows at local stables. Then, maybe, you got good enough where you could go to the provincial circuit and aspired to go to the provincial circuit. Then, you aspired to go to the national circuit. You had to generally have a level of proficiency before you moved from one circuit to the next. That was the idea. Now, you can do things at the top circuits that do not require much skill and practice. I am just not sure that removing those barriers and allowing everyone to do everything removed some of the desire. The toughness stuff that has made us Canadian or made us successful as Canadians.
Jacobsen: What country do you think is doing the best right now?
Moffatt: Right now, it is hard to argue Sweden isn’t doing something right there. They have probably proven they are at the top of their game and can sustain it, which means they have an educated ownership behind those riders. It looks like they have solid horsemanship because they are developing horses well and keeping them at the top of the sport. They have been able to think outside of the box. Not that they are the only people in the world doing it, but they have come with horses without shoes on. The first time people have done that at that level for that long and won that much. They are thinking differently than everyone else. The Swedish program appears to be strong as well. So, I thought they had got things pretty organized in that country. I that we can all aspire to follow in their footsteps.
Jacobsen: What aspects of show jumping as a sport are the least figured out?
Moffatt: Wow! That’s a great question, man. Human psychology is probably still the least figured-out part. Horses do not lie. Horses tell us stuff. It is still very difficult to ensure we listen to them constantly, that we are having conversations with them, and that we are speaking with them fluently. Probably, what makes the people tick? What do the people think? I think the limiting factor is our understanding of the horses and fears.
Jacobsen: That’s my job [Laughing]. Who do you admire?
Moffatt: In life in general or in the horse shows?
Jacobsen: I think in the horse shows.
Moffatt: I think the accomplishments of a person like Ian Millar were to create a business and a model sport where he could be competitive for as long as he was and as consistently as he was.The ability to reproduce yourself. I think the style, ease, and natural way in which Eric Lamaze rides when he is on a horse. I would say it is something we should all aspire to; he is such a natural talent. That is something that is hard to reproduce. People like Ian and Mac created systems where they could produce horse after horse. That is something that we should strive for. The goal is to take a little bit from everybody. Somebody like Margie Goldstein-Engle, whose style is a little different than many others but who has been at the top of the sport for years and is absolutely fearless. You have to admire that as well. My goal in life is to take little bits from everybody, realizing nobody is perfect.
Jacobsen: Do you think the Canadian industry is expanding, sustaining, or declining?
Moffatt: At the moment, I think it is expanding. I do not know what the long-term trend is. That is all I can say about that.
Jacobsen: You mentioned financial barriers. Mac Cone called it the elephant in the room: The prices of the horse. He didn’t phrase it this way, but the horse’s purchase price. There are many more costs regarding vet bills, farrier bills, food, grain, etc. But that’s a big thing. You are looking at $500,000 to $5,000,000 for an Olympic horse to get entry-level to very good. How does that make show jumping, in a way, have a self-fulfilling prophecy of being for the wealthy for a lot of people, not all, and hinder those who have a talent with horses but cannot get their way in due to those barriers being too great?
Moffatt: The financial barrier is real. I hope that people will still be able to work their way into the industry through hard work. I have to hope that because I do not have the money. I have been able to participate in this. I have only purchased one horse in my entire life. That was a long time ago and for not much money. I have been able to carve a career out for myself mostly through hard work, as we said before. I think it is the elephant in the room. It is significant. Certainly, it is not possible if you are talking about competing internationally without significant financial backing.
Jacobsen: I have seen some of the more prominent riders in Canada. Obviously, they have backers to help them. Others will syndicate a horse. They each buy a piece of a horse. But that is the biggest thing I have noticed as a barrier to entry. When adolescents talk about the cost of a horse, it is staggering. It has become more normalized for me as I have been in the industry longer.
Moffatt: It is. You don’t want the experience to be limited to people who can afford it. You would love it if it could be available to all. But horses are expensive. It is expensive to feed them, to look after them, and also to buy them. I do not know the answer to that question. But definitely, the finances are a burden.
Jacobsen: What would you consider your motto for your riding career?
Moffatt: Also, a good question. I think I strive every day to get a little bit better. How far you can go if you try for a month is pretty amazing. It would be pretty good if I could have some version of that as my motto. If you get a bit better every day, you can create the best performance you can. I do triathlon stuff. It is an interesting concept. You are running a race against other people, for sure. You may be a terrible swimmer and a great runner, while somebody else is a fantastic swimmer but suffers a lot on the bike. While racing against someone, you are also running your race. All you can do is run your own race. If you run a good run, maybe you will be successful at the end of it. I think that that is what I would like to try to accomplish.
Jacobsen: Hyde, thank you again for the opportunity and your time.
Moffatt: Thank you; that was great. I wish you luck, and I look forward to reading it.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): In-Sight: Independent Interview-Based Journal
Publication Date (yyyy/mm/dd): 2024/02/01
The Greenhorn Chronicles 54: Quentin Judge on Top Tier Show Jumping (2)
Scott Douglas Jacobsen: How about the Mexican riders, too? How is the sport South of the United States?
Quentin Judge: I have only been to Mexico a little bit. I would not be an expert by any stretch about Mexican riders. In Mexico, my take on it is: The Mexico Team is more self-funded riders doing it at whatever level they are doing it. There are more clubs in Mexico and Brazil and places like that, but fewer Mexican riders are on the international circuit compared to Canada. More people who can fund their careers are buying their horses, whether part-time or full-time. That is what I see coming out of Mexico. Again, I am not an expert by any means.
Jacobsen: What are some of the most complex parts of being a trainer? What are some of the more challenging parts of being an owner-operator?
Judge: The hard part of being a trainer with me is managing my time. Because I speak for myself as a trainer, I care about our clients’ results. Not only their results but their progression as riders. That takes time. I am finding that I am a lot better than I used to be. I am still looking at ways to manage and prioritize my riding and horses and give the appropriate time for clients. It is the challenge of training. It is that. I have a young family. My kids are in school out in Florida. I fly back and forth to see them. I will be back here doing more training and riding myself because my horses show more in the Fall. However, I have clients. It is a job. Having clients is a sport; it is a service industry. It is managing time across the board. It is a small quantity of a challenge for me.
Insofar as challenges as an owner-operator, it is essential. If you own or operate a facility or facilities like ours, it is more than just the training for clients. It is renting stalls and paddocks, doing turnouts, treadmills, and everything we have for our horses. People think of us, Double H Farm, having top-tier facilities and training, which we do have. But the general maintenance of things. People are paying you for services or stalls at your farm. The top services offered the best grounds for horses and the best paddocks. It is a constant, not-so-fun system of keeping things up to snuff.
Jacobsen: Where do you think most facilities are doing strong, whether the quality of the hay, quality of the stall cleaning, the shavings, the grounding, the footing, the style of training, the quality of the horse? Where are most facilities doing good? Where areas in American equestrian sport need some improvement?
Judge: This speaks to the top tier, the A circuit, where I have worked for the last 20 years. If you are in Wellington or that level of farm, everyone, the level of footing is, I think, people conscious of footing. People do that well. Riding for horses, facilities differ per barn or operation. For us, we have turned out. We prioritize paddock space. Others do not. The footing, the boarding, is high in Wellington because people know. There are many operations offering services in places like Wellington or New York. It would help if you had the proper facilities to attract those clients. People do well across the board.
As far as something I am passionate about, there is an excellent history of equestrian sport in the United States. There is also a history of getting taken advantage of in the United States. As a trainer or somebody who sells horses or trains people, it is easy to be flippant with people’s money. It is a costly sport. People who own horses for their daughters. If they have 4 or 5 horses, that is more often a wealthy, well-off family. In the United States, there is a shift coming. There is a shift happening in people taking advantage of horse deals. You can walk around a horse show. People will tell you about a commission paid through a trainer that they were not aware of or a deal that was not transparent. In our operation, we try to be highly transparent in everything we do. As my late father-in-law said to us, “Treat people well. Treat people with respect; treat people’s money as if it was your own.” There are things in California law.
Everything has to be spelled out in a bill of sale. There needs to be be awareness of that. People need to know that people are there and being paid to do a service. Are there trainers and professionals not taking advantage of anything? I think that kills the business, at least in the United States. It leaves a sour taste in people’s mouths for the sport.
Jacobsen: If you are looking at actual numbers for the worst to the best Olympic-level horse, what are the prices in US dollars?
Judge: That is very nearly impossible to say. The simple answer: A horse will cost what people will pay for it. We have all heard the rumours of horses bought for 8, 10, 12 million Euros. No one knows what someone paid in those deals. If you buy a horse, if you say, “I want a horse I can take today to take to Paris next year if I qualify for it.” I believe you will be paying at least $1 million (USD). That is on the low end. It is such a wide range of what horses cost and what horse people pay for horses. It is a tricky question to answer. I can say it is extremely expensive.
Jacobsen: When you are looking at horses for clients, the carefulness of the horse, the choppiness of the horse, the stamina of the horse, the quickness of the horse, what factors tend to be more critical for the sport of show jumping compared to something like dressage or 3-day eventing?
Judge: I speak from having very minor experience in dressage. When picking clients, the most crucial thing is suitability and horse-and-rider matching together. That goes across all of the sports. You can have an extremely talented horse with a rider who is not there and does not do well, and vice versa. A great rider can make horses do well at the lower level but not higher. For clients, that is a priority. It is a match for the rider. The horse needs to be overqualified for what they are doing. If someone is learning the ropes, jumping the 1.40m class, you want to know if you are going extra deep or giving an extra stride in the 1.40m oxer; you want to know your horse will not max out at 1.40m. It makes better riders. The horse needs the skill. It is suitability and making sure the horse is up to the job. As far as eventing and dressage, it would be similar. However, there would be more critical factors. You want a horse that understands those factors.
Jacobsen: What do you think are some of the cutting-edge areas of the show jumping world now?
Judge: Data collection seems to be huge. It is coming to the forefront. Regarding the results of horses and riders, it starts when you buy a horse. You want to get all of the information you can. It is so hard to find a horse nowadays. You want to have every round, every stat, how many clear rounds, where it jumps best, and how to work with that. You are working with an animal that cannot speak. He cannot tell you what it thinks or feels. With horses, it historically goes off the feel of what a horse can not do. You want to have data collection, see what these horses do, and have a look at black-and-white numbers, which is helpful for people. We are constantly pushing in the veterinarian sense. There are things we can find to help horses have longevity and recover. People, in general, are changing their mindset from putting out fires. You call a vet and make a horse feel better. Now, we have more regular check-ins with vets before there is an issue to be ahead of a problem. Medications or even treatments can help the horse with longevity in their career.
Jacobsen: What were the main lessons Ian Millar taught you?
Judge: Ian is a master of many things. He is so unbelievably thorough and patient with horses. I think Ian, in the early part of his career, made a name for himself with good horses good horses, but maybe he could buy. He only sometimes had the owners to buy the best horses for him. He made a career for himself, taking horses that other professionals may have worked past and working with them to make them successful. He has an unbelievable ability to dissect what a horse does and how you can find ways to help them. I count Ian as a fantastic resource. I called him two weeks ago with a horse struggling with a double-oxer combination. He is dedicated to gymnastic work. I asked, “How can you help this horse?” Ian taught me that things take time. Horses thrive off repetition. That is how horses learn. Some horses learn fast, and others do not. It is our job as the riders to give the horses as many skills as possible in the timeline that the horse is showing us that they need to have and to see if we can succeed that way.
Jacobsen: Any final thoughts or feelings based on the conversation today?
Judge: No, anything else? I do not know. [Laughing] We covered a lot. The short of the long is that there is a difference in the American way compared to the Canadian or Mexican way of doing the sport. We are heavy into the hunters and the equitation. That is a fundamental foundation of our sport. Many things go into it. There are so many differences. We see it in the Canadian and American market of riders. It would be good to have Canadians – I have some good friends who are Canadian – come up and be at the same level.
Jacobsen: Quentin, thank you for the opportunity and your time today.
Judge: My pleasure.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): In-Sight: Independent Interview-Based Journal
Publication Date (yyyy/mm/dd): 2024/02/01
The Tsimshian 4: Corey Moraes on History and Reconciliation (4)
Scott Douglas Jacobsen: So, this is the land, Residential School, TRC, session. As Europeans continued to encroach and steal land from the Tsimshian, especially from 1862 forward with the Anglican missionary William Duncan, what were some of the losses of a connection to the land, as is a common phrase for the Tsimshian?
How did this transition into further encroachment into the stealing of children in the cases of the Residential School system?
Corey Moraes: The Residential School system did not continue once they reached the Alaskan island of Annette Island, as it was called. So, they left behind that construct. Surprisingly, I did not should have mentioned this previously.
To this very day, they celebrate annually what they call Founder’s Day.
Jacobsen: What is that?
Moraes: That is where they celebrate the founding of New Metlakatla on August 7.
Jacobsen: What year was it founded?
Moraes: I imagine the year they landed there.
Jacobsen: Was it 1862?
Moraes: I believe it had something to do with ’87. In 1987, they had their centennial. So, it would be 1887.
Jacobsen: What about the portions that were in the context of Residential Schools within the confines of the Canadian government? Obviously, in America, it is a different context and a little bit different.
Moraes: I’m not sure. I have more knowledge about New Metlakatla, their transition there, and their celebration of – what would they call it – almost emancipation.
Jacobsen: Was this a formal documented event, as in signage, emancipation, or one that simply happened over time and was celebrated?
Moraes: I believe it had to be formal because it came from the government, and the United States government was involved. Interestingly, they are the only recognized reservation in Alaska. Everything else is just a village.
Jacobsen: In Canada, there is a conversation, at a minimum, depending on the areas of the country. In America, is there even a conversation around issues facing individual peoples and communities you would find in Metlakatla and similar ones around the United States or the more extensive discussion around reconciliation, even on a more global level?
Moraes: I do not believe so. In my personal experience, in the six and a half years I spent as an adult in the United States, because of the Magna Carta, because they conquered First Nations people there, there was no interest from the government, through the media, all the way down, in any discussions or recognition of the peoples, the original inhabitants. They do not care.
Jacobsen: Why the lack of care, the void?
Moraes: In the United States, I believe it is because of the Magna Carta. They conquered and, therefore, they are the ruling party. Meanwhile, there was a cession in Canada – the “C” word “Cession.” They promised the First Nations people that in exchange for the Canadian government taking care of their lands, they would be taken care of.
What most Canadians don’t understand is that it is not taxpayer money. It is money that was put into a trust. The monies that were distributed were the interest from the monies in the trust. Many Canadian taxpayers get a hair across their back because they think they are pennying for all of the Canadian Aboriginals.
That’s not the case at all.
Jacobsen: Is part of this misunderstanding grounded in the education system? Is another outcropping of this a resentment on the social level, forgetting government, reconciliation between Settlers and Aboriginals?
Moraes: Yes, a trust was established. The interest from that trust is distributed to Indigenous tribes annually. I think it is sociocultural. As I have stated, there has yet to be an accurate depiction of Canada’s history with First Nations people at an academic level.
They don’t recognize or distribute through their scholastic system any sort of accurate recording of the history between the Canadian government and First Nations peoples.
Jacobsen: I know this for a fact, from personal experience and observation and extrapolating to a larger minority cultural phenomenon. I don’t mean “minority” as in people. I mean small cultural phenomena in the country, where among many Christians.
I state this as a non-religious person. So, there is a bias there. In that context, I have witnessed elder Christians in their 70s lying or telling what they think is the truth and is not about the fact of part of the colonization, part of the Residential Schools, and so on, only being a governmental phenomenon.
However, the case that came to mind was with the Residential Schools. The individual was telling the younger Christian, who didn’t know the context because they were an international student in this country.
They were telling them it was just the Government of Canada rather than approved by the Government of Canada and then implemented by the various churches in Canada regarding the Residential Schools.
So, there is probably out of embarrassment and protection of the faith, an active effort, on some part of at least even elder Christians in this country, to ignore, dissimulate, or outright lie about the history.
So, when I reflect some more, you’re right about the sociocultural level of this phenomenon. If we implemented a proper education system, perhaps some of the reason for this dissimulation, lying, etc., comes from a context of feeling this would put a blight on the faith.
Moraes: Sure.
Jacobsen: In my estimation, and it’s only an opinion, an active history would humanize everyone. That would, on a social level, provide a basis for better reconciliatory efforts and healthier relations.
Moraes: For sure, yes, I mean, that is supposed to be the mandate of the reconciliation process. It is to bring to light the things that have occurred, which people in power, such as RCMP or the law segment.
So they can understand. That there has been an egregious fault on the part of the Canadian government to repress and suppress the Aboriginal peoples to this day. Some reservations do not have drinkable water, for example.
What do they call it?
Jacobsen: Those who do not know may only think about Attawapiskat. However, that is not an isolated community. There are many like it.
Moraes: There was CBC Indigenous or APTN. They staged a series based on sharing the truths about Aboriginal Canadians with people who do not believe that we are disenfranchised or that we deserve certain rights.
I am trying to remember the name of it right now. It was a three-part series at the time. What they did was bring them – I don’t know if you’re aware of this – to villages to show them how they have lived and how they have been oppressed over all these years.
It is a scared, straightforward culture. Have you heard of that?
Jacobsen: No.
Moraes: It scares people straight. The purpose is to shock them into reality about how oppressed we really are. It is really easy to say that we’re the type of demographic that gets a lot of breaks, and all of our problems are self-made.
I agree, and wholeheartedly admit, that there is a vast amount of nepotism within band councils across the country. But I believe that is a divide-and-conquer method the Canadian government hopes will lead to us disbanding as people.
Jacobsen: Where were many born and raised?
Moraes: Like the majority of our membership, I was born and raised in the city. Actually, a minority of our members live in the village. That applies to all tribes in British Columbia. I can’t speak for any of the other provinces.
The minority of the membership lives on a reserve.
Jacobsen: Is that a common occurrence across the country?
Moraes: As I said, I cannot only speak for part of the provinces.
Jacobsen: How has the Truth and Reconciliation Commission been received?
Moraes: I can speak directly to that because of my wife Karen, a founding member of Truth and Reconciliation within the Township of Langley. In her experience with getting educated individuals to implement these programs across the Township, for example, when people discover the truth about what has occurred, there has been zero rejection of it.
The majority, almost 100%, are shocked that the Canadian government has done the level of the things that they have done. They are shocked at the inaccuracies of what, for instance, status Indians benefit from.
Speaking for myself, I cannot even remember the last time I used my status card. If I’m in North Vancouver, for example, there is a Canadian superstore on Native land. I can get gas tax-free, but “tax-free” only means 12% less.
I cannot even remember the last time I was there. One half of Park Royal Mall, South, not North, is on Squamish land. I can’t remember the last time I bought anything there. So, I am a taxpayer like anybody else.
I don’t benefit. I’d say 99% of things offered as benefits to status Indians don’t benefit me. As an example, when we moved here in 2006, we moved to the Tsleil-Waututh reserve in North Vancouver, which is where Chief Dan George was from.
We did not have to pay taxes because we were on a reserve. People don’t understand. When you don’t have to pay taxes, you can’t get loans. You’re invisible on the credit report. So, there’s a lot of drawbacks to being on reserve.
When I bought my iMac in 2010 from Simply in Willowbrook Mall, I wanted to avoid the tax on it because it was over a $1,000 purchase. They asked me if I could give them an address on reserve. They would ship a rock, a rock, in the approximate weight of the computer to that address.
That way, I could avoid taxes, which I did. It was sent to my adopted mother’s reserve in South Vancouver. They were shocked when they got a package with an address from me. There was a rock in there. When you buy a car on reserve, for example, it has to be delivered to the reserve. They hand the keys over to you on reserve. That is how we get tax-free.
Jacobsen: What are the manifestations of this? Some other examples.
Moraes: To buy anything like cigarettes tax-free, you must drive to a reservation. You have been here. We have to go to Tsawwassen. You buy your cigarettes on reserve, usually at a gas station. You show your status card and go back home with some cigarettes. I do not do things like that.
Jacobsen: Any other points or motions before we end this session today?
Moraes: There is a vast misunderstanding about the majority of status Indians. Like I said, we don’t live on reserve. We can’t maintain our lifestyles on reserves because if you’re not a Salish person, and we’re not, you’re from Northern BC. We will not move to Lax Kw’alaams, Port Simpson, just North of Prince Rupert.
It is not a place that we want to live, and it is not a place where they want us to live. They are very reluctant to take in newcomers. Back in the ’80s, I received a letter when I was in my late teens. It said the Lax Kw’alaams band was being given a lump sum of money to establish housing on reserve.
In the letter, they said, ‘Even if you don’t plan on ever living here, please check off the box that says you want a house. That house will be built.’ [Laughing] I did.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): In-Sight: Independent Interview-Based Journal
Publication Date (yyyy/mm/dd): 2024/02/01
The Greenhorn Chronicles 53: Emily Fitzgerald on Equestrianism (1)
Scott Douglas Jacobsen: This is another equestrian interview with Emily Fitzgerald, a Canadian show jumper. I want to take a narrative approach. So, my first question would be: What was your first moment of becoming involved with horses or interacting with them?
Emily Fitzgerald: That’s a tough one. My grandmother rode horses, not competitively. Still, she always loved horses, and then my aunt was a bit of a hunter rider back when Spruce Meadows had Hunters. They never followed it; they never really were competitive at this level, and I begged my parents over and repeatedly to let me get lessons and try riding, and they resisted for a very long time. I think I was about nine years old because they knew how expensive it was, and then they finally caved in, and I wouldn’t say I liked it at first. I was terrified of horses, and I was terrified of riding, but I just kept going because I knew it was going to be something better than my first experience.
Jacobsen: What about early trainers or mentors in the industry? Everyone must come from somewhere and be associated with someone, so how did that develop?
Fitzgerald: Yeah, for sure. My first trainer’s name was Chris Franson. She was out of Cochrane, Alberta, a small town north of Calgary, and the kindest person I’ve ever met. However, she was big on doing the work yourself, putting the work in, and doing everything yourself. Then you start with these not proper fancy horses, and so I got my first horse with her, and I still have him, and then I got a couple more with her. For my birthday, my dad emailed Amy Millar and wondered if Ian did any clinics, and Amy said, “No, you can come ride full-time with us.” So, I went there, and it was like a whole other world. It introduced me to the world’s top show jumpers, and I was like a deer in the headlights. It was wild; I’d never seen horses like this before, and it was quite the experience. Then I got a couple of adorable horses from them, and they pulled me and took me up the rank a little bit.
I was with them, I think, for about three years, and then I was really getting homesick because I moved out when I was 18. That’s when I met Dayton at Young Riders, and then it just clicked, and I came here. I’ve been here for four and a half years, and it’s been amazing.
Jacobsen: During the headlights experience with the Millars, how would you characterize the facets of that? What were the areas of the discipline were culture shock for you coming from a place without proper professional horses to get to a higher-end level in the sport?
Fitzgerald: I think probably the most significant initial culture shock was the Millar family, like everyone knows the Millars, like it’s Captain Canada, that kind of thing, and then I got there and how technical every single aspect of riding is and how technical every single aspect of the horses is. It was like nothing I’d ever experienced before.
Jacobsen: Many people who have had conversations within the industry, not in a formal interview, have used that word when talking about good trainers: They are technical, she is technical, or he is technical. What do you mean by that?
Fitzgerald: Oh, how do you define technical? It’s like being aware of your hands, where your shoulders are, being aware of where your foot is, degrees of pressure, and being aware of everything you’re asking your horse at every single moment like there was kind of no room to ride off into the sunset if that kind of makes sense.
Jacobsen: When you’re on the horse, and you’re in a competition ring, as opposed to at home farm, doing just regular warm-up or training or going through a course, what’s the difference in mindset? What is the degree of focus, frame of mind, and this sort of thing?
Fitzgerald: Well, the most challenging part would be you’re going in on your own, you’re going in with you and your horse, and you must have complete trust in your horse. I could never ride a horse I didn’t trust in the show ring. You must be laser-focused; you must remember every little piece of training you have; you must remember where your weaknesses are; you must remember where your horse’s weaknesses are and try not to let your emotions get in the way, and you just have to be in that moment.
Jacobsen: Have you had any significant injuries?
Fitzgerald: Not major injuries; I’ve had a couple of significant falls. In November, I fell off my horse, Coco, and landed on my face. I flipped like I did like a scorpion kind of thing, and I was fine, but I think that’s how a lot of people break their necks, which was very scary, but luckily, I was fine, my horse was fine, my helmet was totalled, but praise the technology of helmets these days. That was probably my worst of all.
Jacobsen: When you’ve worked with a horse for a long time, I mean, there is a specific bond there, I noticed, between horses and their riders. When you fall, does the horse make moves to avoid harming you?
Fitzgerald: Yes, 100%.
Jacobsen: What are some of the things that they do?
Fitzgerald: Well, I believe no horse is mean-tempered, mean-spirited, or wants to hurt you. That’s just not in their nature. So, a lot of the time, if you fall, they’ll leap away from you. I don’t know if it’s out of fear or if it’s out of just trying to get out of the way, and I’ve been fortunate that I’ve never ended up underneath a horse, but I know a lot of horses will do crazy things with their body to try and avoid stepping on you.
Jacobsen: What’s the most severe injury you know in the Canadian side of the industry?
Fitzgerald: On the Canadian side, I would say Tidball. I know she had that bad fall where she broke her ribs and broke her pelvis, and that would just be awful.
Jacobsen: Who do you admire in the industry?
Fitzgerald: [Laughs] A lot of people. I admire my trainer, Lisa Carlsen, so much as she deals with many different personalities and other horses. And she comes to work, knows exactly what she needs to do, and has no quits, as I’ve never seen in a person before. So, I do admire her for that. Another person I admire would be McLain Ward; he has a calm, collected disposition on a horse, knows precisely where his horse is and can ride any horse, which I think is fantastic. He has such an excellent outlook on the horses, too.
Jacobsen: Which horses do you like? Of the horses out there, who do you think is a fantastic horse or an excellent performer?
Fitzgerald: My horse that I’ve always had a love for is the Clockwise of Green Hill Z, Uma O’Neill’s horse; it’s such an athlete, and it just keeps going, and it just is incredible. Another one would be Pia Contra. I don’t remember the rider’s name, but he rides for Mexico, and she’s like nothing I’ve ever seen before.
Jacobsen: How does she ride?
Fitzgerald: She’s careful; there’s no gravity. I’ve never seen a horse jump quite like that.
Jacobsen: When you come into a ring with a professionally set course that is very technical, how do you analyze that course before you ride it and when you do?
Fitzgerald: Well, for that, we do a lot of exercises at home that can tick all the boxes that a course designer would ask. When I’m analyzing it, I look for my weaknesses, and my trainers also do this. We kind of go over and say, “Over here, you have a great drift; you’re going to have to hold here, you’re going to have to bend this line accordingly,” and rely on your training and the flat work that you’ve done that you’ve got most of the control over a horse.
Jacobsen: So, places like Spruce Meadows and Thunderbird, I wonder if the Royal Winter Fair is still going with Covid time; those are big venues for Canadian riders. They provide a platform for them to compete at a higher level. What do they bring to the sport, specifically show jumping for riders coming into the discipline in their early 20s and those more seasoned: 30s, 40s, and so on?
Fitzgerald: Spruce Meadows goes without saying; it’s arguably the most complex show in the world based on their courses, course designers, and how things go. If you can get around Spruce Meadows, you can get around anywhere. I quite like the Royal Winter Fair because it’s very much like a championship-type venue. You must qualify, and then it’s at the end of the year, and you get all these amazing riders, and they bring their best horses. Then, there is another show like Thunderbird; I like Thunderbird because they have different shows for everyone if that makes sense. It’s not all five stars; it’s not all tiny jumpers; it’s somewhere in between, like there’s always something for everyone at any level. So, Spruce Meadows is one you must work up to, and I always say you must feel overconfident going into Spruce Meadows.
Jacobsen: Mac Cone, to me, noted that the sport has changed significantly over time. Also, Tidball said the same; it’s the idea that the safety standards have increased. The cups are shallower, the rails are lighter, things like this… helmets are a thing. These safety measures protect the rider and the horse. What other safety measures have been put in place even in your time coming into the industry and beginning to compete seriously in the sport?
Fitzgerald: I think more recently the increase in the… like your vaccination certificates and the number of vaccines you need for your horses coming into places; I think that’s wonderful to help prevent the spread of disease for the horses. I know that the schooling rules at shows, basically what you’re allowed to do at shows and stuff, have changed, which I think is excellent also. It’s hard because I’m a little bit younger, and I haven’t been in the sport quite as long, but you know, if you jump a solid wall, the wall’s not actually solid, so if you crash through it, it comes crashing with you.
Jacobsen: A few people have told me the standards of behavior have also changed. How trainers interact with trainees and how the culture conducts itself has also improved over time. It’s become a little less Wild West, in a way. Have you heard the same things?
Fitzgerald: I have, and I’ve seen those things too, especially just coming into jumping some FEI Grand Prix and the number of regulations they have on that; like you must check nosebands, you must check the boots, more and more boots and such are becoming illegal, and taboo and bits and all that kind of good stuff has changed. It’s best for the horses; they’re athletes and animals and don’t get anything out of this sport. So, we need to do everything we can to protect them.
Jacobsen: Another thing brought up is barriers to sports entry. So, it’s not necessarily the skill set that’s been universalized by Morris over time with some variation. It’s more financial. So, barriers of just pure purchasing price of a horse where a certain number of horses are born every year of a particular quality, and the demand for them goes up, so the prices are inflated quite a bit and that prices out certain classes of people from entering the sport at the higher level. So, people might syndicate a horse, have a connection with a wealthy benefactor, or be part of a more famous farm to get those uh access points to better horses. Will there be any mitigation to that price point as an access point?
Fitzgerald: That’s a tricky one too because sometimes it’s the best rider in the world, but they don’t have the money to get a horse, and no one’s going to kind of support you unless you’ve proven yourself, and there’s no way to prove yourself unless you’ve got the right horse. You know you are applying for a job, and they say you need five years’ work experience in this job. So, it’s hard because sometimes the people who excel in the sport have no opportunity, and those who do have the opportunity only sometimes excel. So, it would help if you got that weird balance of the ability and the drive for it. I don’t see the price of horses going down anytime soon; I see it increasing even more, which is always challenging.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): In-Sight: Independent Interview-Based Journal
Publication Date (yyyy/mm/dd): 2024/01/22
The Greenhorn Chronicles 52: Quentin Judge on Double H Farm (1)
Scott Douglas Jacobsen: Today, we are here with Quentin Judge. You are based in Florida at Double H Farm, correct?
Quentin Judge: Yes, we are in Florida half the year and New York the other half.
Jacobsen: What is the facility in New York? I am still waiting to learn of that one.
Judge: It is a new facility for us. We have been in Ridgefield, Connecticut, for about 13 years. This last spring, we unexpectedly sold our farm there and bought a little bit of a smaller place about 15 minutes away. It has been a historic horse farm for a long, long time. It will be some work and changes, but it is a great place. We are excited about it.
Jacobsen: Since you moved to a smaller facility, how are you finding managing and owning it, working with clients and staff, and other similar tasks?
Judge: It has been a positive change for us. The original we had was quite big. The business we were running was in response to the facility we had. It was about 60 stalls and big trucks. It was a big business. We have focused more on training and our clients and reduced the size while keeping the quality high or even higher in the sport.
Jacobsen: Do you have the same clientele or a new set of clients?
Judge: Same clientele. We now have four clients who ride with us and bring horses and different levels that they do. That has all stayed consistent. We have slightly increased our number of sales horses in the last few years. My wife is a hunter rider. We have returned to the hunter market, which suits our sales. We brought along a few more young horses to sell. Our number of clients has stayed about the same. We do not have stalls to rent to outside boarders.
Jacobsen: Do you find it easier to be more detail-oriented with fewer horses and fewer clients to work with and care for?
Judge: Yes. Being able not to be spread thin and focusing on what horses we have is better for me. At the beginning of my training career, I wanted a successful business. Everyone did well. However, I would like to be someone other than the trainer who would hire many assistant trainers with people who came to Double H Farm and wanted to train with me. I realized we wanted a different direction than having a big business like that. So, yes, having fewer horses allows me to be more focused on the clients we have and to focus on their results and their long-term goals.
Jacobsen: What is the range of riding that you are doing right now?
Judge: Myself, you mean day-to-day or the horses?
Jacobsen: I mean day-to-day and the level of the clients getting trained.
Judge: I have up to 5* Grand Prix horses down to 5 or 6-year-old jumpers or hunters. I run the gamut there. Horses are very expensive these days. We are always on the hunt for young, talented horses. It is bringing them along and feeding them into FEI horses and seeing where they end their career. For our clients, we train so many adult hunters and jumpers. In the last season, many people jumped 3* and 4* grand prixs. It is big.
Jacobsen: How do you approach training an individual regardless of their level? Do you take them at their current skill level and push them to see how far they can go with the scope of their horse and technicality?
Judge: For me, I find it… I should not say. I follow the same playbook with our client’s horses as my own. It sounds like a line. However, it is soundness, the right horse in the right class, and the right rider with the right ability. I try to set people and my horses up for success. In this industry, people often have a couple of horses, and maybe the horse is not perfectly suited to them. I start with their goals and ask, “What are your goals? What do you want to do in the next 12 months? What is the crazy goal?” Whatever it is, “Let us try to work on both things, the immediate and the long-term, and see how far we can get.”
We have had great success across-the-board training at Double H. Everyone who has ridden with us has jumped bigger than they had before. Some had moved up more. It takes dedication from the riders themselves to know this is not an instant result and instant gratification. It is realistic in show jumping. It takes time. It takes practice. It takes honing skills and the right riding classes. It means something other than buying a bunch of overqualified horses and having them jump smaller. It is having horses prepared to do what we want them to do. The adult jumpers are confident, straight, and so on, and have a horse with the right scope to jump the jump and the right heart and mind to remain confident.
For a 4* and 5* grand prix, you need a horse that is just as good as any: fast enough and with scope. Putting the right horse for the right rider and giving that rider as many skills as they can handle in the ring is a basic principle.
Jacobsen: Since this is a transitional set of interviews from the Canadian to the American and to the Mexican base of the equestrian world, I am aware. The Americans are far better at funding equestrian sports than Canadians. Why is that? How does this type of financial support help bolster and maintain the quality of the sport for Americans?
Judge: That is why Americans and Canadians are so close on the same continent. Why is the sport so much deeper across the board in the States versus Canada? I cannot say. I know it is a historic sport in the States. We have fox hunting. It is a long history of equestrian sport, starting in the Northeast in Virginia, in that area, and then branching out across the States. When more people have a longer history of show jumping in a country like the United States, you have more people involved. The funding should be available. I worked closely with Ian Millar. He is a good friend and a mentor of mine. I talk to him in passing about the lack. He wants to see more depth in the riders in Canada, which needs more funding.
Canada, compared to the US, is huge. It is more spread out in the population. There are fewer hotbeds of equestrian sport as here in Florida and California. That may be why there is not enough momentum in one area to pick up the pace and get people excited and involved in supporting Canadian riders. However, yes, this is a very expensive sport. It gets more expensive all of the time. At the top level, what we are all trying to do does not matter how much money we have. If you have a billion dollars to spend on horses, many people have a billion dollars on horses these days [Laughing]. It is not simply throwing the money around and becoming the best in the world.
You are one of at least 50 people or many people looking at that same horse. The funding is hugely important. The history of horse owners in the States is strong because of the US riding team. In the 80s, the owners owned the horses and leased them back to the team. There is a real history of support and recognition of owners of horses in the United States, which is different from Canada. People being recognized for owning the horses encouraged them to continue doing so. There is more of a backbone for recognizing the owners, which does help.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): The Good Men Project
Publication Date (yyyy/mm/dd): 2024/04/06
John Andrew Collins is the author and webmaster of William Branham: Historical Research. He was born and raised in “The Message” cult following of William Branham, and is the grandson of Willard Collins, former pastor of William Branham’s “Branham Tabernacle” in Jeffersonville, Indiana. From 1976 to 2012, John was unduly influenced to believe and practice many of the religious and cultural views expressed by William Branham and by men and women who were in Branham’s inner circle. After his escape in 2012, John began the process of deprogramming from the indoctrinated religious and world views Branham expressed on recorded sermons from 1947 to 1965. This process included re-evaluating every aspect of life, including personal experiences and beliefs that were core to his belief system, world view, and personality. In the early stages of this re-evaluation, John’s worldview was centered around indoctrinated apocalyptic theology that resulted from William Branham’s focus on doomsday through either doomsday predictions or alleged doomsday prophecies. As a result, early research focused upon differences between Branham’s theological views and that of evangelical or fundamentalist Christianity with the intent to categorize Branham’s doctrines into categories of Biblical, Extra-Biblical, and Anti-Biblical. Once establishing the baseline for religious views, John began to research the historical life events of William Branham. Branham’s “Life Story” was integrated into the religious views as core theology in “The Message”, due to William Branham’s usage of his accounts as the foundation for many doctrines expressed in his recorded sermons. While focused primarily upon William Branham, it was necessary to also research the men associated with or influential to Branham, as well as notable events in the historical timeline of United States and World History. When this research was organized chronologically, John began to notice patterns of data that appeared to suggest strategic usage of Pentecostal and fundamentalist extremism to advance the political views of men affiliated with or participating in the creation of William Branham’s ministry. William Branham: Historical Research is an ongoing project to document and organize that research data for public usage. He is the happily married father of three boys. He enjoys spending time with his family, playing his collection of stringed instruments, and visiting new places. His hobbies include music, art, video games, science fiction books or movies, or documentaries. When not writing, he relaxes by studying ancient world archaeology, geography, religion, and culture. Here we talk about the William Branham Historical Project.
Scott Douglas Jacobsen: John, it’s nice to get together once again, especially after the marathon series culminating in Triumph Through Tribulation: William Branham’s Theology In and Out (2020): Available for free! On those interviews, was there any community feedback of former or current believers? I received some. From believers: all negative! As you might imagine. I’ve received more balanced commentaries from former and current Jehovah’s Witnesses.
John Andrew Collins: Yes, I can imagine the feedback you must have received from members of William Branham’s cult of personality back then. I can’t speak to those articles specifically, but I can say that this dynamic is slowly changing for the better. We are starting to see comments on social media and even have heard statements in some sermons by cult leaders now admitting that some of the things we’ve found in our research critical of William Branham are true. This is especially the case after publishing my book, Preacher Behind the White Hoods: A Critical Examination of William Branham and His Message.
They are not yet to the point of understanding the sum of all research, of course, but any progress towards sharing critical information in public is, in my opinion, a very positive change. Before the release of that book, most members of the cult were unaware that any information critical to William Branham even existed.
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Jacobsen: I used to have a friend in British Columbia here who was stuck in it. I tried to help him lean away from it. Because I cared about and loved this man, this friend. I didn’t want him to be harmed by living in this ideology or become a harm to those around him knowing the theology more. I’m a peacenik and believe in individual autonomy and reform. Never coerced anything, but the friendship did, eventually, dissolve, unfortunately. You have a more illustrious career and family background in “The Message” movement. What were some of the more crucial moments of psychologically leaving this movement? I am aware, as you described to Dr. Steven Hassan, the leaving was more of a process and took time, as with anyone.
Collins: While the journey of each person who escapes the cult is unique, there are some similarities. Those in the more destructive sects of the “Message” cult are often shunned. Shunning, in some cases, equates to severing all contact between the current members and the escapee. In other cases, it is an emotional shunning; contact is permitted, but current members will not allow themselves the same emotional connection to the escapee. At the same time, most escapees have been manipulated to seek approval from the leaders in the group through feedback from their peers. The emotional shunning is usually misunderstood and seen as “disapproval” by escapees who do not yet realize that they can be their own person without the approval (or, more specifically, without testing the disapproval) of their peers.
Everyone who escapes a cult will eventually go through a process of learning to judge for themselves what is acceptable or not. Some will accelerate this process through healthy support groups, sometimes promoted by the church but often by simply surrounding themselves with people who have a good moral code of ethics and a positive outlook. Those able to remove the cult’s indoctrinated themes of self-condemnation and replace those themes with a strategy for personal growth can be very successful. Yes, this process takes time, and they have years of “catching up” to do when compared to people raised in healthy, non-cult families, but the reward is worth the effort.
Jacobsen: How is progress on the educational and historical information gathering front for the William Branham Historical Project? Does “The Message” fit the formal classifications of a cult provided by experts like Hassan and others?
Collins: Last year, we accidentally uncovered a very important connection through our research: Gerald Burton Winrod. Winrod worked with Branham’s mentor and second-in-command of the 1915 Ku Klux Klan, Roy E. Davis. Winrod and Davis were very active in the political/religious arenas of the early 1920s, and both were directors of the Fundamentalist League. This connection was our “missing link” to several areas of research, most significantly Christian Identity. Winrod was very active in spreading antisemitism and white supremacy, and many of the racist and antisemitic themes in Branham’s sermons can be traced directly to Winrod’s politics or doctrinal positions. Branham’s “Serpent’s Seed,” or “Two-Seed Doctrine,” as it is called by white supremacists, can be traced directly back to Wesley A. Swift, who was influenced by Winrod. Branham (and Swift) convinced thousands of people that interracial marriages were not approved by God and that the Serpent in the Biblical Garden of Eden created a second and evil bloodline through a sexual union with the Biblical Eve.
Interestingly, Dr. Hassan escaped the “Moonies” cult, which had a very similar doctrine. We have discussed this and other similarities between the “Message” and the “Moonies” in our evaluation of the cult groups. Hassan’s BITE Model of Authoritarian Control was also very helpful in this comparison. The BITE Model establishes a framework for examining the Behavioral, Informational, Thought, and Emotional control of members by destructive cults. Based on the feedback we’ve received from former members of the “Message,” there is no question that the group was and currently is destructive.
Jacobsen: You made an intriguing confession in the interview with Hassan. As with many who grow up in a sociocultural milieu steeped in religious orthodoxy and racism tenets, these can make racist believers. How do you deprogram from this ideology while getting out of “The Message”?
Collins: It wasn’t easy. I have always loved all people, no matter the color of their skin. So much so, that it was very difficult to admit that I had been indoctrinated with a set of racist and antisemitic doctrines. The “Message” cult also indoctrinates its members with a strong sense of pride, and pride often gets in the way of self-examination. Interestingly, if you are a Christian, pride is also commonly listed as a sin multiple times in the New Testament. In my opinion, the authors of the New Testament were aware of how much of a roadblock that pride can be in a person’s journey to better themselves.
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If the escapee is a Christian, reading the Bible can help a great deal with this process. Branham, like Swift, Davis, and others, claimed that their racism and antisemitism were based upon precepts established by the prophets and apostles of the Bible. Yet they are in direct conflict with the themes of equality found in the New Testament. The apostle Paul stated in Romans 1:16 that the Gospel was “first to the Jew, then to the Gentile,” for example. Branham fully disagreed with Paul when he rebuked ministers for spreading the Gospel to the Jews, saying that “the Gospel is not even to them.” Branham went so far as to call Jewish Christians “renegades.”
I will say that my deep love for people helped. Once I realized that Branham’s doctrines based upon racism and antisemitism had the sole purpose of dividing people into class systems, I realized that I had to swallow my pride and rise above it.
Jacobsen: Is this a common struggle of among believers leaving “The Message”?
Collins: As strange as it may seem, not all believers in William Branham’s cult of personality have accepted or believe in Branham’s racist doctrines or themes—despite being presented as “Divine Mysteries” intended to “correct” the Church and prepare the “elite” for the rapture. Some sects of the cult do not listen to Branham’s sermons as often as others, and they are largely unaware that themes of racism and antisemitism exist in the sermons. Yet almost all of them consider the sermons to be the “Spoken Word of God for the Last Days.”
However, those who have listened to and studied Branham’s sermons struggle with this. This is especially the case among former ministers who have escaped the cult. We have worked with a number of ministers who fully reject Branham’s authority on doctrine and scripture, for example, but some still maintain the Two-Seed doctrine established by white supremacists in the late 1800s and early 1900s.
Jacobsen: How does being a father help ground you, especially after leaving “The Message” cult and taking on the colossal project of cataloguing the ideological roots and doctrines and messages of William Branham?
Collins: This might actually be the reverse! [laughing] Having been raised in a group that devalued the family unit and promoted the cult hierarchy, elevating the status of a central figure, I find myself learning as much about how to become a good father as I do about the history of the “Message.”
What I can say is that the two go hand-in-hand. While examining the bad actors in history and how their actions negatively influenced the country as a whole, it is very interesting to examine how their influence was corrected. The United States of today is far from perfect, but the problems of yesteryear have mostly been corrected after having learned from our mistakes. We are now at a place where many of these bad actors can be viewed as “misbehaving children,” and we can see why those things needed to be corrected. Whether one is examining the history of William Branham or any of the other bad actors of the twentieth century, there are patterns of influence that should be seen as red flags to any parent. When a parent who is also a researcher identifies one of these areas and makes the mental association between the bad actors and another child who might negatively influence their own children, it also creates a mental marker for a topic of further research and investigation.
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Jacobsen: How is your work turning the tide on this theology?
Collins: Correcting the problems introduced by William Branham and the other white supremacists is a much larger task than one person can achieve by themselves. Decades of influence through hundreds of key individuals have impacted millions of people in a negative way. Many of those influencers, though now deceased, still have outreach programs pushing that same (and sometimes worse) agenda(s). The tide will not be turned until there is a network of positive influencers that balance the scales between good and evil, racism and equality.
What I can say is that when my work is done, I will have done my small part in balancing that scale. Hopefully, there are others who do the same, and many more who pick up where I leave off when I am done. Anyone who wishes to help in or contribute to this effort can contact us on our website, william-branham.org.
Jacobsen: How are “The Message” believers protected against the outside influences like you?
Collins: As with all destructive cults, former members who present critical evidence against the central figure are demonized and vilified. Key figures of rank within the cult have launched campaigns of character assassination or worse against my partners and me, some of which were effective to a small degree. In Dr. Hassan’s BITE model, the “I” stands for “Control of Information,” and the “Message” meets and exceeds that criterion. Some former members are not permitted to use social media after realizing that critical information was spreading on Facebook, Twitter/X, and other platforms. Many sects were already not allowed to watch television or listen to the radio, and after certain interviews with former members were broadcast, more sects of the cult elevated their level of control to block current members from hearing them.
In the end, it is all about control. Where there are leaders of an authoritarian and destructive cult, there will always be rules and regulations intended to control and oppress the people by suppressing all opposing thoughts. Thankfully, the age of information has changed this dynamic, and current members are awakening to the fact that they are being manipulated and controlled. Personally, I see both the good and bad in the cult’s strategies of authoritarian control because of this. If things continue as they are now, with or without outside influences, people will eventually have their own Braveheart rebellion against tyranny.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/04/07
Dine on blank frost: and feel the somber semblance of time and place; set a quiet, pace, a new place, rise on.
See “Sins-orious.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/04/07
Web: Why do spiders weave a web is the same as the ‘purpose’ of writers putting words to apparent permanence.
See “Teleological Absence.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): In-Sight: Independent Interview-Based Journal
Publication Date (yyyy/mm/dd): 2024/01/22
“Around the world, around the world…” Good Fellas: Say, “Hello,” to my Little (Scientific) Friend!
The man of science has learned to believe in justification, not by faith, but by verification.
Thomas H. Huxley
I’m an atheist, and that’s it. I believe there’s nothing we can know except that we should be kind to each other and do what we can for people.
Katharine Hepburn
How is it that hardly any major religion has looked at science and concluded, “This is better than we thought! The Universe is much bigger than our prophets said, grander, more subtle, more elegant?” Instead they say, “No, no, no! My god is a little god, and I want him to stay that way.” A religion, old or new, that stressed the magnificence of the Universe as revealed by modern science might be able to draw forth reserves of reverence and awe hardly tapped by the conventional faiths.
Carl Sagan
I’m not sure why I enjoy debunking. Part of it surely is amusement over the follies of true believers, and [it is] partly because attacking bogus science is a painless way to learn good science. You have to know something about relativity theory, for example, to know where opponents of Einstein go wrong. . . . Another reason for debunking is that bad science contributes to the steady dumbing down of our nation. Crude beliefs get transmitted to political leaders and the result is considerable damage to society.
Martin Gardner
The evidence of evolution pours in, not only from geology, paleontology, biogeography, and anatomy (Darwin’s chief sources), but from molecular biology and every other branch of the life sciences. To put it bluntly but fairly, anyone today who doubts that the variety of life on this planet was produced by a process of evolution is simply ignorant — inexcusably ignorant, in a world where three out of four people have learned to read and write. Doubts about the power of Darwin’s idea of natural selection to explain this evolutionary process are still intellectually respectable, however, although the burden of proof for such skepticism has become immense…
Daniel Dennett
My father’s family was super Orthodox. They came from a little shtetl somewhere in Russia. My father told me that they had regressed even beyond a medieval level. You couldn’t study Hebrew, you couldn’t study Russian. Mathematics was out of the question. We went to see them for the holidays. My grandfather had a long beard, I don’t think he knew he was in the United States. He spoke Yiddish and lived in a couple of blocks of his friends. We were there on Pesach, and I noticed that he was smoking.
So I asked my father, how could he smoke? There’s a line in the Talmud that says, ayn bein shabbat v’yom tov ela b’inyan achilah. I said, “How come he’s smoking?” He said, “Well, he decided that smoking is eating.” And a sudden flash came to me: Religion is based on the idea that God is an imbecile. He can’t figure these things out. If that’s what it is, I don’t want anything to do with it.
Noam Chomsky
Young earth creationism continues apace in Canadian society, and the global community (Canseco, 2018a). Canada outstrips America, and the United Kingdom outstrips Canada, in scientific literacy on this topic of the foundations of the biological and medical sciences (The Huffington Post Canada, 2012). Here we will explore a wide variety of facets of Canadian creationism with linkages to the regional, international, media, journalistic, political, scientific, theological, personality, associational and organizational, and others concerns pertinent to the proper education of the young and the cultural health of the constitutional monarchy and democratic state known as Canada. [Ed. Some parts will remain tediously academic in citation and presentation – cautioned.] Let’s begin.
To start on a point of clarification, some, as Robert Rowland Smith, seem so unabashed as to proclaim belief in creationism a mental illness (2010). Canseco (2018b) notes how British Columbia may be leading the charge in the fight against scientific denial. The claim of belief in creationism as a mental illness seems unfair, uncharitable, and incorrect (Smith, 2010). A belief – creationism – considered true and justified, which remains false and unjustified and, therefore, an irrational belief system disconnected from the natural world rather than a mental illness. The American Psychiatric Association (2019) characterizes mental illness as “Significant changes in thinking, emotion and/or behavior. Distress and/or problems functioning in social, work or family activities.”
A mental illness can influence someone who believes in creationism or not, but a vast majority of adherence to creationism seems grounded in sincere beliefs and normal & healthy social and professional functioning, not mental health issues. Indeed, it may relate more to personality factors (Pappas, 2014). Other times, deliberate misrepresentations of professional opinion exist too (Bazzle, 2015). It shows in the numbers. Douglas Todd remarks on hundreds of millions of Christians and Muslims who reject evolution and believe in creationism around the world (2014), e.g., “Safar Al-Hawali, Abdul Majid al-Zindani, Muqbil bin Hadi al-Wadi`i and others” in the Muslim intellectual communities alone.
On the matter of if this particular belief increases mental health problems or mental illness, it would seem an open and empirical question because of the complicated nature of mental illness, and mental health for that matter, in the first place. Existential anxiety or outright death anxiety may amount to a non-trivial factor of belief in intelligent design and/or creationism over evolution via natural selection (UBC, 2011; Tracy, Hart, & Martens, 2011). On the factual and theoretical matters, several mechanisms and evidences substantiate evolution via natural selection and common descent, including comparative genomics, homeobox genes, the fossil record, common structures, distributions of species, similarities in development, molecular biology, and transitional fossils (Long, 2014; National Human Genome Institute, 2019; University of California, Berkeley, n.d.; Rennie, 2002; Hordijk, 2017; National Academy of Sciences, 1999). Some (Krattenmaker, 2017) point to historic lows of the religious belief in creationism.
Not to worry, though, comedic counter-movements emerge with the Pastafarians from the Church of the Flying Spaghetti Monster. Josh Elliott (2014) stated, “The Church of the Flying Spaghetti Monster was founded in 2005 as a response to Christian perspectives on creationism and intelligent design. It allegedly sprang from a tongue-in-cheek open letter to the Kansas School Board, which mocked educators for teaching intelligent design in schools.” The most distinguished scientists in Britain have been well ahead of other places in stating unequivocally the inappropriate nature of the attempts to place creationism in the science classrooms as a religious belief structure (MacLeod, 2006). Not only in law, there are creationist ‘science’ fairs for the next generations (Paley, 2001).
Politics, science, and religion become inextricably linked in Canadian culture and society because of the integration of some political bases with religion and some religious denominations with theological views masquerading as scientific theories, as seen with Charles McVety and Doug Ford (Press Progress, 2018a). Religious groups and other political organizations, periodically, show true colors (Ibid.). Some educators and researchers may learn the hard way about the impacts on professional trajectory if they decline to pursue the overarching theoretical foundations in biological and medical sciences – life sciences; some may be seen as attempting to bring intelligent design creationism into the classroom through funding council applications (Hoag, 2006; Government of Canada, 2006; Bauslaugh, 2008).
It can be seen as a threat to geoscience education too (Wiles, 2006). According to Montgomery (2015), the newer forms of young earth creationists with a core focus on the biblical accounts alone rather than a joint consideration with the world around us take a side step from the current history. “For the first thousand years of Christianity, the church considered literal interpretations of the stories in Genesis to be overly simplistic interpretations that missed deeper meaning,” Montgomery stated, “Influential thinkers like Saint Augustine and Saint Thomas Aquinas held that what we could learn from studying the book of nature could not conflict with the Bible because they shared the same author” (Ibid.). Besides, the evidence can be in the granite too (Plait, 2008).
There does appear a significant decline in the theological and religious disciplines over time (McKnight, 2019). Khan (2010) notes the ways in which different groups believe in evolution or not. In fact, he (Ibid.) provides an index to analyze the degree to which belief groups accept evolution or believe in creationism. These beliefs exist in a weave alongside antivaccination at times (oracknows, 2016). Even for foundational questions of life and its origin, we come to the proposals reported by and found within modern science (Schuster, 2018). There continue to exist devoted podcasts (Ruba, 2019) to the idea of a legitimate – falsely, so-called – conversations about creationism.
Hemant Mehta of Friendly Atheist (2018d) reflected on the frustration of dealing with dishonest or credulous readings of the biological and geological record by young earth creationists in which only some, and in already confirming-biases, evidence gets considered for the reportage within the young earth creationist communities by the young earth creationist journalists or leadership. Live Science (2005) may have produced the most apt title on the entire affair with creationism as a title category unto itself with the description of an “Ambiguous Assault on Evolution” by creationism. There continue to be book reviews – often negative – of the productions of some theorists in the creationist and the intelligent design camps (Cook, 2013; Collins, 2006; Asher, 2014). Others praise books not in favour of creationism or intelligent design (Maier, 2009).
Mario Canseco in Business in Vancouver noted the acceptance by Canadians of evolution via natural selection and deep biological-geological time at 68% (2018b). One report stated findings of 40% of Canadians believing in the creation of the Earth in 6 days (CROP, 2017). The foundational problem comes from the meaning of terms in the public and to the community of professional practitioners of science/those with some or more background in the workings of the natural world, and then the representation and misrepresentation of this to the public. There is work to try violate the American Constitution to enforce the teaching of creationism, which remains an open claim and known claim by creationist leaders too (American Atheists, 2018).
We can see this in the public statements of leaders of countries as well, including America, in which the term “theory” becomes interpreted as a hunch or guess rather than an empirically well-substantiated hypothesis defined within the sciences. We can find the same with the definitions of terms including fact, hypothesis, and law:
- Fact: In science, an observation that has been repeatedly confirmed and for all practical purposes is accepted as “true.” Truth in science, however, is never final and what is accepted as a fact today may be modified or even discarded tomorrow.
- Hypothesis: A tentative statement about the natural world leading to deductions that can be tested. If the deductions are verified, the hypothesis is provisionally corroborated. If the deductions are incorrect, the original hypothesis is proved false and must be abandoned or modified. Hypotheses can be used to build more complex inferences and explanations.
- Law: A descriptive generalization about how some aspect of the natural world behaves under stated circumstances.
- Theory: In science, a well-substantiated explanation of some aspect of the natural world that can incorporate facts, laws, inferences, and tested hypotheses. (NSCE, n.d.)
This happened with American Vice-President Mike Pence, stating, “…a theory of the origin of species which we’ve come to know as evolution. Charles Darwin never thought of evolution as anything other than a theory. He hoped that someday it would be proven by the fossil record but did not live to see that, nor have we.” (Monatanari, 2016). As Braterman (2017) stated – or corrected, “The usual answer is that we should teach students the meaning of the word ‘theory’ as used in science – that is, a hypothesis (or idea) that has stood up to repeated testing. Pence’s argument will then be exposed to be what philosophers call an equivocation – an argument that only seems to make sense because the same word is being used in two different senses.” Vice-President Mike Pence equivocated on the word “theory.”
Some politicians, potentially a harbinger of claims into the future as the young earth creationist position becomes more marginal, according to O’Neil (2015), “Lunney told the House of Commons that millions of Canadians are effectively ‘gagged’ as part of a concerted effort by various interests in Canada to undermine freedom of religion.” Intriguingly enough, and instructive as always, the National Center for Science Education (NCSE) conducted Project Steve as a parody and an homage to the late Stephen Jay Gould, in which the creationists’ attempt to portray evolution via natural selection as a “theory in crisis” through the gathering of a list of scientists who may disagree with Darwin (n.d.) becomes one methodology to attempt to refute it or to sow doubt in the minds of the lay public. One American teacher proclaimed evolution should not be taught because of origination in the 18th century (Palma, 2019). One may assume for Newtonian Mechanics for the 17th and 18th centuries. RationalWiki, helpful as always, produced a listing of the creationists in addition to the formal criteria for inclusion on their listing of creationists (RationalWiki, 2019d), if curious about the public offenders.
Unfortunate for creationists, and fortunate for us – based on the humor of the team at the NCSE, there is a collected list of scientists named “Steve” who agree with the findings in support of evolution via natural selection in order to point to the comical error of reasoning in creationist circles because tens of thousands of researchers accept evolution via natural selection – and a lot with the name Steve alone – while a select fraction of one percent do not in part or in full (Ibid.). Still, one may find individuals as curators as in the case of Martin Legemaate who maintains Creation Research Museum of Ontario, which hosts creationist or religious views on the nature of the world. In the United States, there is significant funding for creationism on public dollars (Simon, 2014). Answers in Genesis intended to expand into Canada in 2018 (Mehta, 2017a) with Calvin Smith leading the organizational national branch (Answers in Genesis, 2019a). Jim McBreen wrote a letter commenting on personal thoughts about theories and facts, and evolution (McBreen, 2019). Over and over again, around the world, and coming back to Canada, these ideas remain important to citizens.
York (2018) wrote an important article on the link between the teaching of creationism in the science classroom and the direct implication of institutes built to set sociopolitical controversy over evolution when zero exists in the biological scientific community of practicing scientists. Other theories propose “interdimensional entities” in a form of creationism plus evolutionary via natural selection to explain life (Raymond, 2019). Singh (n.d.) argues for the same. This does not amount to a traditional naturalistic extraterrestrial intelligent engineering of life on Earth with occasional interference or scientific intervention, and experimentation, on the human species, or some form of cosmic panspermia.
This seems more akin to intelligent design plus creationism and an assertion of additional habitable dimensions and travellers between their dimension and ours. In other words, more of the similar without a holy scripture to inculcate it. [Ed. As some analysis shows later, this may relate to conspiratorial mindsets in order to fill the gap in knowledge or to provide cognitive closure.] Whether creationism or intelligent design, as noted by the U.S. National Academy of Sciences (2019a):
“Intelligent design” creationism is not supported by scientific evidence. Some members of a newer school of creationists have temporarily set aside the question of whether the solar system, the galaxy, and the universe are billions or just thousands of years old. But these creationists unite in contending that the physical universe and living things show evidence of “intelligent design.” They argue that certain biological structures are so complex that they could not have evolved through processes of undirected mutation and natural selection, a condition they call “irreducible complexity.” Echoing theological arguments that predate the theory of evolution, they contend that biological organisms must be designed in the same way that a mousetrap or a clock is designed – that in order for the device to work properly, all of its components must be available simultaneously….
…Evolutionary biologists also have demonstrated how complex biochemical mechanisms, such as the clotting of blood or the mammalian immune system, could have evolved from simpler precursor systems…
… In addition to its scientific failings, this and other standard creationist arguments are fallacious in that they are based on a false dichotomy. Even if their negative arguments against evolution were correct, that would not establish the creationists’ claims. There may be alternative explanations…
… Creationists sometimes claim that scientists have a vested interest in the concept of biological evolution and are unwilling to consider other possibilities. But this claim, too, misrepresents science…
… The arguments of creationists reverse the scientific process. They begin with an explanation that they are unwilling to alter – that supernatural forces have shaped biological or Earth systems – rejecting the basic requirements of science that hypotheses must be restricted to testable natural explanations. Their beliefs cannot be tested, modified, or rejected by scientific means and thus cannot be a part of the processes of science.
Disagreements exist between the various camps of creationism too. These ideas spread all over the world from the North American context, even into secular Europe (Blancke, & Kjærgaard, 2016). Canada remains guilty as charged and the media continue in complicity at times. Pritchard (2014) correctly notes the importance of religious views and the teaching of religion, but not in the science classroom. Godbout (2018) made the political comparison between anti-SOGI positions and anti-evolution/creationist points of view. This reflects the political reality of alignment between several marginally scientific and non-scientific views, which tend to coalesce in political party platforms or opinions.
Copeland (2015) mused, and warned in a way, the possibility of the continual attacks on empirical findings, on retention of scientists, on scientific institutes and research, reducing the status of Canada. This seems correct to me. He said:
- High-level science advice has been removed from central agencies and is non-existent in the Department of Foreign Affairs, Trade and Development, despite trends to the contrary almost everywhere else;
- Science-based departments, funding agencies and NGOs have faced crippling budget cuts and job losses — 1,075 jobs at Fisheries and Oceans and 700 at Environment Canada alone;
- Opaque, underhanded techniques, such as the passage of the omnibus budget bill C-38 in June 2012, have weakened, reduced or eliminated scientific bodies, programs and legislative instruments. These include the Canadian Environmental Assessment Act, the Canadian Environmental Assessment Agency, the Canadian Environmental Protection Act, the Fisheries Act, the Navigable Waters Protection Act, the Nuclear Safety Control Act, the Parks Canada Agency Act and the Species at Risk Act.
- Canada has withdrawn from the Kyoto Protocol and earned distinction as a “Lifetime Unachiever” and “Fossil of the Year”, while promoting the development of heavy oil/tar sands, pipelines, asbestos exports and extractive industries generally;
- The long form census was abolished — against the advice of everyone dependent upon that data — prompting the resignation of the Chief Statistician;
- Rare science books have been destroyed and specialized federal libraries and archives closed or downsized;
- Commercially promising, business-friendly, applied R&D has been privileged over knowledge-creating basic science in government laboratories;
- Scientists have been publically rebuked, are prevented from speaking freely about their research findings to the public, the media or even their international colleagues, and are required to submit scholarly papers for political pre-clearance (Ibid.)
To an American context, this can reflect a general occurrence in North America in which the Americans remain bound to the same forms of problems. The attempts to enter into the educational system by non-standard and illegitimate means continues as a problem for the North Americans with an appearance of banal and benign conferences with intentional purposes of evangelization. One wants to assume good will. However, the work for implicit evangelizations seems unethical while the eventual open statements of the intent for Christian outreach in particular seems moral as it does not put a false front forward. Indeed, some creationists managed to construct and host a conference at Michigan State University (MSU) in East Lansing (Callier, 2014). It was entitled “The Origin Summit” with superordinate support by the Creation Summit (Ibid.) Creation Summit states:
Our Mission
Creation Summit: confronting evolution where it thrives the most, at universities and seminaries!
We may have been banned from the classroom, but banned does not mean silenced. By booking the speakers and renting the facilities on or near college campuses, we can and still do have an impact for proclaiming the truth of science and the Bible.
Our Strategy
Creation Summit is visiting college and university campuses through-out the country, bringing world renowned scientists before the students. Modern sciences from astronomy to genetics have shown that Darwin’s story is no longer even a feasible theory. It just does not work. It is only a matter of getting the word out to the next generation. So we work with local Creation groups and schedule a seminar with highly qualified scientists with tangible evidence as speakers. Many of these scientists were once evolution believers, but their own research convinced them that evolution is not viable. Students, many for the first time ever, are discovering that the Bible is true – that science and Genesis are in total agreement. And, if Genesis 1:1 can be trusted, so can John 3:16. (Creation Summit, 2019)
A partisan group hosting a partisan and religious conference with the explicit purpose of reducing the quality of cultural knowledge, of science, on campuses, as they bring “scientists [who] were once evolution believers, but their own research convinced them that evolution is not viable” (Ibid.). Mike Smith, the executive director of the student group at MSU, at the time stated, the summit is “not overtly evangelistic… we hope to pave the way for evangelism (for the other campus ministries) by presenting the scientific evidence for intelligent design. Once students realize they’re created beings, and not the product of natural selection, they’re much more open to the Gospel, to the message of God’s love & forgiveness” (Ibid.).
There can be inflammatory comparisons, as in the white nationalist and teaching & creationism and teaching example of Robins-Early (2019). This comes in a time of the rise of ethnic nationalism, often from the European heritage portions of the population, but also in other nation-states with religion and ultra-nationalism connected to them. Creationists see evolution as intrinsically atheistic and, therefore, a problem as taught in a standard science classroom. Beverly (2018) provided an update to the Christian communities in how to deal with the problem – from Beverly’s view and others’ perspectives – of “atheistic evolution.” Beverley stated, “The battle line that emerged at the conference is the same one that surfaced in 1859 when Charles Darwin released his famous On the Origin of Species. Then and now Christians separate into two camps – those who believe God used macroevolution (yes, Virginia, we descended from an ape ancestor about 7 million years ago), and those who abhor that theory (no, Virginia, God brought us here through special creation)… Leaders in all Christian camps agree that one of the main threats to faith in our day is the pervasiveness of atheistic evolution.” (Ibid.).
Their main problem comes from the evolution via natural selection implications of non-divine interventionism in the development of life within the context of the fundamental beliefs asserted since childhood and oft-repeated into theological schools, right into the pulpits. The same phenomenon happened with the prominent and intelligent, and hardy – for good reason, Rev. Gretta Vosper or Minister Gretta Vosper (Jacobsen, 2018m; Jacobsen, 2018n; Jacobsen, 2018o; Jacobsen, 2019n; Jacobsen, 2019o; Jacobsen, 2019q; Jacobsen, 2019r).
One can see the rapid growth in the religious groups, even in secular and progressive British Columbia with Mark Clark of Village Church (Johnston, 2017). Some note the lower education levels of the literalists, the fundamentalists and creationists, into the present, which seems more of a positive sign on the surface (Khan, 2010). Although, other trends continue with supernatural beliefs extant in areas where creationism diminishes. Supernaturalism seems inherent in the beliefs of the religious. Some 13% of American high school students accept creationism (Welsh, 2011). Khan (2010) notes the same about Alabama and creationism, in which the majority does not mean correct. Although, some Americans find an easier time to mix personal religious philosophy with modern scientific findings (Green, 2014). Christopher Gregory Weber (n.d.) and Phil Senter (2011) provide thorough rejections of the common presentations of a flood geology and intelligent design.
Garner reported in the Independent on the importance of the prevention of the teaching of creationism as a form of indoctrination in the schools, as this religious philosophy or theological view amounts to one with attempted enforcement – by religious groups, organizations, and leaders, often men – into the curricula or the standard educational provisions of a country (2014). Professor Alice Roberts (Ibid.) stated, “People who believe in creationism say that by teaching evolution, you are indoctrinating them with science but I just don’t agree with that. Science is about questioning things. It’s about teaching people to say ‘I don’t believe it until we have very strong evidence.’”
Vanessa Wamsley (2015) provided a great introduction to the ideal of a teacher in the biology classroom with education on the science without theist evangelization or non-theist assumptions:
Terry Wortman was my science teacher from my sophomore through senior years, and he is still teaching in my hometown, at Hayes Center Public High School in Hayes Center, Nebraska. He still occasionally hears the question I asked 16 years ago, and he has a standard response. “I don’t want to interfere with a kid’s belief system,” he says. “But I tell them, ‘I’m going to teach you the science. I’m going to tell you what all respected science says.’
Randerson (2008) provides an article from over a decade ago of the need to improve educational curricula on theoretical foundations to all of the life science. As Michael Reiss, director of education at the Royal Society – circa 2008, said, “I realised that simply banging on about evolution and natural selection didn’t lead some pupils to change their minds at all. Now I would be more content simply for them to understand it as one way of understanding the universe” (Ibid.).
Indeed, some state, strongly, as Michael Stone from The Progressive Secular Humanist, the abuse of children inherent in teaching them known wrong or factually incorrect ideas, failed hypotheses, and wrong theories about the nature of nature in addition to the enforcement of a religious philosophy in a natural philosophy/science classroom (2018). In any case, creationism isn’t about proper science education (Zimmerman, 2013).
Creation Ministries International – a major creationist organization – characterizes creationism and evolution as in a debate, not true (Funk, 2017). Pierce (2006), akin to Creation Ministries International, tries to provide an account of the world from 4,004 BC. People can change, young and old alike. Luke Douglas in a blog platform by Linda LaScola, from The Clergy Project, described a story of being a young earth creationist at age 15 and then became a science enthusiast at age 23 (2018). It enters into the political realm and the social and cultural discourses too. For example, Joe Pierre, M.D. (2018) described the outlandish and supernatural intervention claimed by Pat Robertson in the cases of impending or ongoing natural disasters. This plays on the vulnerabilities of the suffering.
However, other questions arise around the reasons for this fundamental belief in agency behind the world in addition to human choice rather than human agency alone. Dr. Jeremy E. Sherman in Psychology Today (2018), who remains an atheist and a proper scientist trained in evolutionary theory, attempts to explain the sense of agency and, in so doing, reject the claims of Intelligent Design. Regardless of the international, regional, and national statuses, and the arguments for or against, America remains a litigious culture. Creationists and Intelligent Design proponents met more than mild resistance against their religious and supernaturalist, respectively, philosophies about the world, as noted by Bryan Collinsworth at the Center for American Progress.
He provided some straightforward indications as to the claims to the scientific status of Intelligent Design only a year or thereabouts after the Kitzmiller v Dover trial in 2005. Legal cases, apart from humour as a salve, exist in the record as exemplifications of means by which to combat non-science as propositions or hypotheses, or more religious assertions, masquerading as science. All this and more will acquire some coverage in the reportage here.
Court Dates Neither By Accident Nor Positive Evidence for the Hypothesis
The theory that religion is a force for peace, often heard among the religious right and its allies today, does not fit the facts of history.
Steven Pinker
I feel like I have a good barometer of being more of a humanist, a good barometer of good and bad and how my conduct should be toward other people.
Kristen Bell
The whole aim of practical politics is to keep the populace alarmed (and hence clamorous to be led to safety) by an endless series of hobgoblins, most of them imaginary.
H.L. Mencken
The West won the world not by the superiority of its ideas or values or religion (to which few members of other religions were converted) but rather by its superiority in applying organized violence. Westerners often forget this fact; non-Westerners never do.
Oliver Stone
God, once imagined to be an omnipresent force throughout the whole world of nature and man. has been increasingly tending to seem omniabsent. Everywhere, intelligent and educated people rely more and more on purely secular and scientific techniques for the solution of their problems. As science advances, belief in divine miracles and the efficacy of prayer becomes fainter and fainter.
Corliss Lamont
There exists indeed an opposition to it [building of UVA, Jefferson’s secular college] by the friends of William and Mary, which is not strong. The most restive is that of the priests of the different religious sects, who dread the advance of science as witches do the approach of day-light; and scowl on it the fatal harbinger announcing the subversion of the duperies on which they live. In this the Presbyterian clergy take the lead. The tocsin is sounded in all their pulpits, and the first alarm denounced is against the particular creed of Doctr. Cooper; and as impudently denounced as if they really knew what it is.
Thomas Jefferson
A common error in reasoning comes from the assertion of the controversy, where an attempt to force a creationist educational curricula onto the public and the young fails. This becomes a news item, or a series of them. It creates the proposition of a controversy within the communities and, sometimes, the state, even the nation, as a plausible scenario as the public observes the latter impacts of this game – literally, a game with one part including the Wedge Strategy of Intelligent Design proponents – playing out (Conservapedia, 2016; Center for the Renewal of Science & Culture, n.d.). The Wedge Strategy was published by the Center for the Renewal of Science & Culture out of the Discovery Institute as a political and social action plan with a serious concern over “Western materialism that (it claims) has no moral standards” and the main tenets of evolution create a decay in ethical standards because “materialists… undermined personal responsibility,” and so was authored to “overthrow… materialism and its cultural legacies” (Conservapedia, 2016). The Discovery Institute planned three phases:
Phase I. Scientific Research, Writing & Publicity
Phase II. Publicity & Opinion-making
Phase III. Cultural Confrontation & Renewal
(Center for the Renewal of Science & Culture, n.d.)
The Discovery Institute (Ibid.) argued:
The proposition that human beings are created in the image of God is one of the bedrock principles on which Western civilization was built. Its influence can be detected in most, if not all, of the West’s greatest achievements, including representative democracy, human rights, free enterprise, and progress in the arts and sciences.
Yet a little over a century ago, this cardinal idea came under wholesale attack by intellectuals drawing on the discoveries of modern science. Debunking the traditional conceptions of both God and man, thinkers such as Charles Darwin, Karl Marx, and Sigmund Freud portrayed humans not as moral and spiritual beings, but as animals or machines who inhabited a universe ruled by purely impersonal forces and whose behavior and very thoughts were dictated by the unbending forces of biology, chemistry, and environment…
…The cultural consequences of this triumph of materialism were devastating…
…Materialists also undermined personal responsibility by asserting that human thoughts and behaviors are dictated by our biology and environment. The results can be seen in modern approaches to criminal justice, product liability, and welfare. In the materialist scheme of things, everyone is a victim and no one can be held accountable for his or her actions.
The strategy of a wedge into the institutions of the culture to renew the American landscape, and presumably resonating outwards from there, for the recapture of the citizenry with the ideas of “Western civilization,” human beings created in the “image of God,” and the rejection of Darwinian, Marxian, and Freudian notions of the human race as not “moral and spiritual beings” (Ibid.). As this game continues to play out, more aware citizens can become irritated and litigious about the infringement of Intelligent Design and creationism in the public schools through an attempted enforcement.
Then the response becomes a legal challenge to the attempted enforcement. From this, some of the creationist community cry victim or utilize this legal challenge as a purported example of the infringement on their academic freedom, infringement on their First Amendment to the American Constitution right to freedom of speech or “free speech,” or the imposition of atheism and secular humanism on the public (the Christian community, the good people), and the like; when, in fact, this legal challenge arose because of the work to bypass normal scientific procedure of peer-review, and so on, and then trying to force religious views in the science classroom – often Christian. Some creationist and biblical fundamentalist outlets point to the calls out of creationism as non-science, i.e., it goes noticed (The Bible is the Other Side, 2008). It even takes up Quora space too (2018).
Although indigenous cosmologies, Hindu cosmology, Islamic theology, and so on, remain as guilty in some contexts when asserted as historical rather than metaphorical or religious narratives with edificative purposes with, for example, some aboriginal communities utilizing the concept of the medicine wheel for counselling psychological purposes. Some remain utterly firm in devotion to a fundamentalist reading or accounting of Genesis, known as “literal Genesis,” as a necessity for scriptural inerrancy to be kept intact, as fundamental to the theology of the Christian faith without errors of human interpretation, and to the doctrines so many in the world hold fundamentally dear (Ross Jr., 2018). The questions may arise about debating creationists, which Bill Nye notes as an important item in the public relations agenda – not in the scientific one as no true controversy exists within the scientific community (Quill & Thompson, 2014). Nye explained personal wonder at the depth of temporality spoken in the moment here, “Most people cannot imagine how much time has passed in the evolution of life on Earth. The concept of deep time is just amazing” (Ibid.).
Hanley talked about the importance of sussing out the question of whether we want to ban creationism or teach from the principles of evolution to show why creationism is wrong (2014). Religion maintains a strong hold on the positions individuals hold about the origin and the development of life on Earth, especially as this pertains to cosmogony and eschatology – beginning and end, hows and whys – relative to human beings (Ibid.). Duly noting, Hanley labelled this a “minefield”; if the orientation focuses on the controversial nature of teaching evolution via natural selection, and if the mind-fields – so to speak – sit in religious, mostly, minds, then the anti-personnel weapons come from religion, not non-religion (Ibid.). Religion becomes the problem.
This teaching evolution, or not, and creationism, or not, continues as a global problem (Harmon, 2011). Harmon stated, “Some U.K. pro–intelligent design (ID) groups are also pushing to include ‘alternatives’ to evolution in the country’s national curriculum. One group, known as Truth in Science, calls for allowing such ideas to be presented in science classrooms—an angle reminiscent of ‘academic freedom’ bills that have been introduced in several U.S. states. A 2006 overhaul of the U.K. national curriculum shifted the focus of science instruction to highlight ‘how science works’ instead of a more ‘just the facts’ approach” (Ibid.).
Ghose, on education and religion links to creationism, stated, “About 42 percent espoused the creationist view presented, whereas 31 percent said God guided the evolutionary process, and just 19 said they believe evolution operated without God involved. Religion was positively tied to creationism beliefs, with more than two-thirds of those who attend weekly religious services espousing a belief in a young Earth, compared with just 23 percent of those who never go to church saying the same. Just over a quarter of those with a college degree hold creationist beliefs, compared with 57 percent of people with such views who had at most a high-school education, the poll found.”
Pappas (2014b) sees five main battles for evolutionary theory as taught in modern science against creationism: the advances of geology in the 1700s and the 1800s, the Scopes Trial, space race as a boon to the need for science – as Dr. Neil deGrasse Tyson notes almost alone on the thrust of scientific advancement and funding due to wartimes stoked (e.g., the Americans and the Soviets), ongoing court battles, and the important Dover, Pennsylvania school board battle. Glenn Branch at the National Center for Science Education provided a solid foundation, and concise one, of the levels of who accepted, or not, the theory of evolution in several countries from around the world stating:
The “evolutionist” view was most popular in Sweden (68%), Germany (65%), and China (64%), with the United States ranking 18th (28%), between Mexico (34%) and Russia (26%); the “creationist” view was most popular in Saudi Arabia (75%), Turkey (60%), and Indonesia (57%), with the United States ranking 6th (40%), between Brazil (47%) and Russia (34%).
Consistently with previous polls, in the United States, acceptance of evolution was higher among respondents who were younger, with a higher level of household income, and with a higher level of education. Gender was not particularly important, however: the difference between male and female respondents in the United States was no more than 2%.
The survey was conducted on-line between September 7 and September 23, 2010, with approximately 1000 participants per country except for Argentina, Indonesia, Mexico, Poland, Saudi Arabia, South Africa, South Korea, Sweden, Russia, and Turkey, for which there were approximately 500 participants per country; the results were weighted to balance demographics. (2011a)
We can find creationist organizations around the world with Creation Research and Creation Ministries International in Australia, CreaBel in Belgium, Sociedade Criacionista Brasileira – SCB, Sociedade Origem e Destino, and Associação Brasilera de Pesquisa da Criação in Brazil, Creation Science Association of Alberta, Creation Science Assoc. of British Columbia (CSABC), Creation Science of Manitoba, L’Association de Science Créationniste du Québec, Creation Science of Saskatchewan, Inc. (CSSI), Ian Juby – Creation Science Research & Lecturing, Big Valley Creation Science Museum, Creation Truth Ministries, Mensa – International Creation Science SIG, Creation Research – Canada, Creation Ministries International – Canada, and Amazing Discoveries in Canada, Assoc. Au Commencement in Franch, SG Wort und Wissen and Amazing Discoveries e. V. in Germany, Noah’s Ark Hong Kong in Hong Kong, Protestáns Teremtéskutató Kör and Creation Research – Eastern Europe in Hungary, Creation Science Association of India and Creation Research And Apologetics Society Of India in India, and Centro Studi Creazionismo in Italy (Creationism.Org, 2019).
Furthermore, クリエーション・リサーチ/Creation Research Japan – CRJ and Answers in Genesis Japan in Japan, Korea Assn. for Creation Research – KACR in Korea, gribu zināt in Latvia, CREAVIT (CREAndo VIsion Total) and Científicos Creacionistas Internacional in Mexico, Degeneratie of Evolutie?, Drdino.nl, and Mediagroep In Genesis in Netherlands, Creation Ministries International – New Zealand and Creation Research in New Zealand, Polish Creation Society in Poland, Parque Discovery in Portugal, Tudományos Kreacionizmus in Romania, Russia (None listed, though nation stated), SIONSKA TRUBA in Serbia, Creation Ministries International – Singapore in Singapore, Creation Ministries International – South Africa and Amazing Discoveries in South Africa, SEDIN – Servicio Evangelico Coordinadora Creacionista in Spain, The True.Origin Archive and Centre Biblique European in Switzerland, Christian Center for Science and Apologetics in Ukraine, and Creation Science Movement, Creation Ministries International – United Kingdom, Biblical Creation Society, Daylight Origins Society, Answers in Genesis U.K., Edinburgh Creation Group, Creation Resources Trust, Creation Research – UK, Society for Interdisciplinary Studies, and Creation Discovery Project in the United Kingdom (Ibid.). Mehta (2019b) described the “weird” nature of some of the anti-evolution content produced by organizations such as the Discovery Institute, best known for Intelligent Design or ID. In these contexts of creationist and Intelligent Design groups attempting to enforce themselves on the population, American, at a minimum, court cases arise.
Of the most important court cases in the history of creationism came in the form of the Scopes Trial or the Scopes “Monkey” Trial, H.L. Mencken became more famous and nationally noteworthy, and historically, with the advent of this reportage on Tennessean creationist culture and anti-evolution laws in which individuals who taught evolution would be charged, and were charged, as in the case of John T. Scopes (Jacobsen, 2019). The cases reported by the NCSE (2019) notes the following other important cases:
1968, in Epperson v. Arkansas
1981, in Segraves v. State of California
1982, in McLean v. Arkansas Board of Education
1987, in Edwards v. Aguillard
1990, in Webster v. New Lenox School District
1994, in Peloza v. Capistrano School District
1997, in Freiler v. Tangipahoa Parish Board of Education
2000, Minnesota State District Court Judge Bernard E. Borene dismissed the case of Rodney LeVake v Independent School District 656, et al.
January 2005, in Selman et al. v. Cobb County School District et al.,
December 20, 2005, in Kitzmiller et al. v. Dover
This points to the American centrality of the legal challenges and battles over biological sciences education in the public schools of the United States. The inimitable Eugenie C. Scott (2006) stated, “Judge John Jones III, the judge in the Kitzmiller case, was not persuaded that ID is a legitimate scientific alternative to evolution… the judge’s decision—laid out in a 139-page ruling—[stated] that ID was merely a form of creationism. His ruling that the new ID form of creationism is a form of religion and thus its teaching in science classes is unconstitutional is of course a great victory for science and science education.”
NCSE (n.d.) takes the stand on evolution as follows, “Evolution is a vital, well-supported, unifying principle of the biological sciences, and the scientific evidence is overwhelmingly in favor of the idea that all living things share a common ancestry. Although there are legitimate debates about the patterns and processes of evolution, there is no serious scientific doubt that evolution occurred or that natural selection is a major mechanism in its occurrence. It is scientifically inappropriate and pedagogically irresponsible for creationist pseudoscience, including but not limited to ‘intelligent design,’ to be introduced into the science curricula of our nation’s public schools.”
I agree with the thrust of the statement; however, I disagree on the representation of creationism as a single set of belief structures or hypotheses about the world with creationism as such because the different formulations of the interpretations of religious orthodoxy exist within the record and into the present. These can include the young earth creationism, old earth creationism, theistic evolution, deistic creationism, rapid speciation, microevolution only (no macroevolution, i.e., speciation), intelligent design, and evolution via natural selection (nontheistic) views about the development, speciation, and growth of life on Earth (RationalWiki, 2019a).
I find the misrepresentation of the incorrect views, religious and theological orientations, of biological life not “scientifically inappropriate” but “pedagogically irresponsible” as this oversimplifies the issue and may not properly arm or equip students in their conversations with creationists, as the approach becomes creationism in general rather specific creationism(s), or in particular. The problem with creationism does not lie in the sciences in general.
Barbara J. King provided a decent rundown as to the hows and whys of evolution and the how nots and why nots of creationism (2016). In either case, for laughs and insight, though mean-spirited at times, one can return the deceased American journalist H.L. Mencken and commentary on the Scopes trial. As Fern Elsdon-Baker in The Guardian notes, trust in science exists – not trust in evolution – is the core issue, which makes this biological science specific rather than other sciences, scientific methodology, or scientific findings in general, as the source of the sociopolitical controversy (2017). As we may reasonably infer from some reading between the lines, though uncertain, the focus comes from sectors of religious communities and interpretations of religious writings as factual accounts about the foundations and development, and so history, of the world and life. If looking at the writings of the prominent creationists, there can be, at times, conflations between biological sciences and physical sciences including cosmology in which “creationism,” as such, refers to “creation of the cosmos and life” instead of “creation of life alone.”
In fact, Elsdon-Baker (Ibid.) states, “Even more unexpectedly, 70% in the UK and 69% in Canada who expressed some personal difficulty with evolution also said they felt experts in genetics were reliable, even though genetics is a fundamental part of evolutionary scientific research.” In other words, as you may no doubt tell, we come to the realization of a specific denial, suspicion, or rejection of the community consensus or the evidence on this specific scientific issue alone, which may, potentially, point to the problem sitting with the specific disinformation and misinformation campaigns coming from the creationist circles. In other words, a long, ongoing, and recent history of the court battles for the inclusion of religion in the science, or not, with the cases overwhelmingly setting the precedent of religion as not science and, therefore, not permissible inside of the science classroom or the science curricula of America.
The Global Becomes Local, the Local Becomes Tangential
I could never take the idea of religion very seriously.
Joyce Carol Oates
My introduction to humanism was when my sixth grade teacher, seeing I had a decidedly secular bent, suggested I look up Erasmus and the Renaissance. The idea that mankind could create a better future through science and industry was very appealing to me. Organized religion just got in the way.
John de Lancie
In 1986, Gloria Steinem wrote that if men got periods, they ‘would brag about how long and how much’: that boys would talk about their menstruation as the beginning of their manhood, that there would be ‘gifts, religious ceremonies’ and sanitary supplies would be ‘federally funded and free’. I could live without the menstrual bragging – though mine is particularly impressive – and ceremonial parties, but seriously: Why aren’t tampons free?
Jessica Valenti
I thought scientists were going to find out exactly how everything worked, and then make it work better. I fully expected that by the time I was twenty-one, some scientist, maybe my brother, would have taken a color photograph of God Almighty—and sold it to Popular Mechanics magazine. Scientific truth was going to make us so happy and comfortable. What actually happened when I was twenty-one was that we dropped scientific truth on Hiroshima.
Kurt Vonnegut
True character arises from a deeper well than religion. It is the internalization of moral principles of a society, augmented by those tenets personally chosen by the individual, strong enough to endure through trials of solitude and adversity. The principles are fitted together into what we call integrity, literally the integrated self, wherein personal decisions feel good and true. Character is in turn the enduring source of virtue. It stands by itself and excites admiration in others.
Edward O. Wilson
If it were up to me, I would not define myself by the absence of something; “theist” is a believer, so with “atheist” you’re defining yourself by the absence of something. I think human beings work on yes, not on no. … humanist is a great term. …except that humanism sometimes is not seen as inclusive of spirituality. To me, spirituality is the opposite of religion. It’s the belief that all living things share some value. So I would include the word spiritual just because it feels more inclusive to me. Native Americans do this when they offer thanks to Mother Earth and praise the interconnectedness of “the two-legged and the four, the feathered and the clawed,” and so on. It’s lovely. … because it’s not about not believing. It’s about rejecting a god who looks like the ruling class.
Gloria Steinem
This connects to the global context of acceptance of the theoretical underpinnings and mass of empirical findings in support of evolution via natural selection compared to young earth creationism. As Hemant Mehta at Friendly Atheist, on other countries and religious versus scientific views in the political arena, notes, “…in the other countries, science and religion are not playing a zero-sum game” (Mehta, 2017a). He continues, “A new survey from YouGov and researchers at Newman University in Birmingham (UK) finds that only 9% of UK residents believe in Creationism. Canada comes in at 15%. It’s shockingly low compared to the 38% of people in the U.S. who think humans were poofed into existence by God a few thousand years ago. And on the flip side, 71% of UK respondents accept evolution (both natural and guided by God) along with 60% of Canadians. (In the U.S.? That number is 57%.)” (Mehta, 2017d; Swift, 2017; Hall, 2017). The statistical data differ for various surveys on the public. However, an important marker is the closeness of the outcomes in the numbers of individuals who believe in creationism or accept evolution.
Based on a 32-year-long survey, we can note the declines over decades in Australia, too (Archer, 2018). Of course, the ways in which questions on surveys get asked can shift the orientation of the participants in the surveys (Funk et al, 2019). Even so, some of the remarkable data about the United States indicates a wide acceptance of science qua science with the advancements bringing benefits to material comfort and wellbeing (Pew Research Center, 2009). Opposition to science from some religious circles exists within the historical record including Roman Catholic Christian Church’s opposition to the findings of Galileo Galilei in defense of the Copernican model of the Solar System with the Sun at the center and the discoveries of Charles Darwin about the general mechanisms for the changes in organisms over deep time with evolution via natural selection (Ibid.).
At the same time, “For centuries, throughout Europe and the Middle East, almost all universities and other institutions of learning were religiously affiliated, and many scientists, including astronomer Nicolaus Copernicus and biologist Gregor Mendel (known as the father of genetics), were men of the cloth,” Pew Research continued, “Others, including Galileo, physicist Sir Isaac Newton and astronomer Johannes Kepler, were deeply devout and often viewed their work as a way to illuminate God’s creation. Even in the 20th century, some of the greatest scientists, such as Georges Lemaitre (the Catholic priest who first proposed what became known as the Big Bang theory) and physicist Max Planck (the founder of the quantum theory of physics), have been people of faith” (Ibid.). The world remains a complicated place – clichés can fail to capture it. Even though, the thrust of creationism and Intelligent Design comes from religious institutions and devout individuals, except, perhaps, Dr. David Berlinski.
Nonetheless, the professional community of biological scientists or individuals with the necessity of a unified theory of the differentiation of life, as found in Darwinian theory and not creationism or Intelligent Design, for the proper comprehension of the natural world of life, of biology, or plant and animal life from the highest levels of professional scientific expertise rebuke – to use a theological term – assertions of creationists and Intelligent Design advocates (ACLU, n.d.a). Arguments from authority or quote-mining do not make much sense. However, arguments from authoritative authorities, e.g., major scientific bodies as those below, or quotes to add spice to an article, i.e., as those at the tops of section headings of this article, can make a certain sense – much more so than quote mining of individual scientists to attempt to refute evolution via natural selection rather than run the experiments to support or not – always not, so far – creationism or Intelligent Design.
The list of organizations against the teaching of creationism and Intelligent Design in the science classrooms amounts to a significant number of the major scientific bodies in the United States, which remains a massive scientific powerhouse:
National Academy of SciencesThose who oppose the teaching of evolution in public schools sometimes ask that teachers present evidence against evolution. However, there is no debate within the scientific community over whether evolution occurred, and there is no evidence that evolution has not occurred. Some of the details of how evolution occurs are still being investigated. But scientists continue to debate only the particular mechanisms that result in evolution, not the overall accuracy of evolution as the explanation of life’s history.
American Association for the Advancement of ScienceThe [intelligent design] movement has failed to offer credible scientific evidence to support their claim that ID undermines the current scientifically accepted theory of evolution… the lack of scientific warrant for so-called intelligent design theory’ makes it improper to include as a part of science education.
American Anthropological AssociationThe Association respects the right of people to hold diverse religious beliefs, including those who reject evolution as matters of theology or faith. Such beliefs should not be presented as science, however. Science describes and explains the natural world: it does not prove or disprove beliefs about the supernatural.
National Association of Biology TeachersScientists have firmly established evolution as an important natural process. Experimentation, logical analysis, and evidence-based revision are procedures that clearly differentiate and separate science from other ways of knowing. Explanations or ways of knowing that invoke non-naturalistic or supernatural events or beings, whether called creation science,’ scientific creationism,’ intelligent design theory,’ young earth theory,’ or similar designations, are outside the realm of science and not part of a valid science curriculum.
Geological Society of AmericaIn recent years, certain individuals motivated by religious views have mounted an attack on evolution. This group favors what it calls creation science,’ which is not really science at all because it invokes supernatural phenomena. Science, in contrast, is based on observations of the natural world. All beliefs that entail supernatural creation, including the idea known as intelligent design, fall within the domain of religion rather than science. For this reason, they must be excluded from science courses in our public schools.
American Institute of Biological SciencesThe theory of evolution is the only scientifically defensible explanation for the origin of life and development of species. A theory in science, such as the atomic theory in chemistry and the Newtonian and relativity theories in physics, is not a speculative hypothesis, but a coherent body of explanatory statements supported by evidence. The theory of evolution has this status. Explanations for the origin of life and the development of species that are not supportable on scientific grounds should not be taught as science.
The Paleontological SocietyBecause evolution is fundamental to understanding both living and extinct organisms, it must be taught in public school science classes. In contrast, creationism is religion rather than science, as ruled in recent court cases, because it invokes supernatural explanations that cannot be tested. Consequently, creationism in any form (including scientific creationism, creation science, and intelligent design) must be excluded from public school science classes. Because science involves testing hypotheses, scientific explanations are restricted to natural causes.
Botanical Society of AmericaScience as a way of knowing has been extremely successful, although people may not like all the changes science and its handmaiden, technology, have wrought. But people who oppose evolution, and seek to have creationism or intelligent design included in science curricula, seek to dismiss and change the most successful way of knowing ever discovered. They wish to substitute opinion and belief for evidence and testing. The proponents of creationism/intelligent design promote scientific ignorance in the guise of learning. (Ibid.)
The authority of science as a methodology and its steady erosion of faith with an incremental rise in the amount of evidence present creates problems for religious laity and some leadership. Take, for example, one of the largest religious denominations in the world. Science and the authority of scientific functional discoveries about the natural world changes the view of ardent faithful leaders, including amongst the leadership of the largest hierarchical organization on the planet.
The Roman Catholic Christian Pope affirms evolution via natural selection with a theological twist, but without creationist turns of the supernatural (Elliott, 2014). Hindu and Sunni Islam as huge religious denominations harbour different sentiments, or different flavours of similar orientations. Other times, the wide acceptance in some faiths can result in some states and branches of faiths combined rejecting, in a rather dramatic manner, the fundamental theory in all of life science. This can result in creationist and state-based activist backlash and repression of the population through an attack on their ability to self-inform about the most updated views of the nature of reality, of the world. Adnan Oktar, one of the main proponents of creationism in the Middle East, got caught in some shenanigans – criminal, legal, and otherwise (Branch, 2018). Aydin (2018) reported in Hurriyet Daily News:
Oktar’s deputy, Tarkan Yavaş, escaped during the police raid, according to security sources who stressed that the suspect was armed.
Some 79 suspects in the case were detained by noon July 11.
According to the detention warrant, Oktar and his followers are accused of forming a criminal organization, sexual abuse of children, sexual assault, child kidnapping, sexual harassment, blackmailing, false imprisonment, political and military espionage, fraud by exploiting religious feelings, money laundering, violation of privacy, forgery of official documents, opposition to anti-terror law, coercion, use of violence, slander, alienating citizens from mandatory military service, insulting, false incrimination, perjury, aggravated fraud, smuggling, tax evasion, bribery, torture, illegal recording of personal data, violating the law on the protection of family and women, and violating a citizen’s rights to get education and participate in politics.
In fact, Turkey banned the teaching of evolution (Williams, 2017). Williams said, “Turkey’s move to ban the teaching of evolution contradicts scientific thinking, and tries to turn the scientific method into a belief system – as if it were a religion. It seeks to introduce supernatural explanations for natural phenomena, and to assert that some form of truth or explanation for nature beyond nature. The ban is unscientific, undemocratic and should be resisted” (2017). The trial opened on Oktar and 225 associates in September of 2019 (The Associated Press).
According to Professor Rasmus Nielsen, a Danish biologist and professor in the Department of Integrative Biology at the University of California, Berkeley, the most severe cases of the banning and censure of the teaching of evolution via natural selection comes from the Middle East and North Africa region with cases including Saudi Arabia as the worst of the worst and other populations of students and teachers in Egypt, Lebanon, Tunisia, and Turkey rejecting the evidence somewhere between 25% and 75%, depending on the country (2016).
“The majority of Middle Eastern and North African scientists are, like scientists in the rest of the world, firmly convinced about the principles of evolution. However, they are often isolated and lack scientific networks. Examples of researchers that do great work on teaching evolution, often in isolation, include Rana Dajani at the Department of Molecular Biology at Hashemite University in Jordan and my good friend and former postdoc Mehmet Somel from the Middle East Technical University in Ankara, Turkey,” Nielsen explained, “Mehmet is a stellar new young researcher who is building up a very strong research group in evolutionary biology in Ankara, in the middle of increased direct and indirect pressure on the universities from Davutoğlu and Erdoğan’s Islamist government. There are serious worries that the government in Turkey is engaged in a process of reducing intellectual freedom at Turkish universities” (Ibid.).
The decline in the numbers who identify as creationist, of the waning of the days of much creationism in several parts of the world, comes with some signals to this slow and steady demise over time, but the “decline” may only appear as a decline without necessarily existence as a demise – perhaps an interlude or asymptote rather than a denouement. Of course, there exist hyper-optimists. Even Bill Nye may take a pollyannish mindset on the hardiness of beliefs in creationism, he posits the death throes of creationism in 20 years, presumably in America.
“In the United States there’s been a movement to put creationism in schools — this sort of pseudoscience thing — instead of the fact of life… People fight this fight in court constantly, and it wouldn’t matter except we need people to solve the world’s problems,” Nye said (Kennedy, 2014). The Kansas case in America became a phenomenon, dramatic. CBC (2005) provided some insight as to the 2005 dramatic events in Kansas and with leading scientists and researchers inside the United States and, presumably, elsewhere:
- In September 2005, four months after this broadcast, 38 Nobel Prize-winning scientists sent a joint letter to the Kansas State Board of Education, arguing against the teaching of intelligent design in the classroom. “Intelligent design is fundamentally unscientific,” they wrote. “It cannot be tested as a scientific theory because its central conclusion is based on belief in the intervention of a supernatural agent.”
- In November 2005, the Kansas board voted 6-4 in favour of teaching intelligent design.
- The U.S. National Science Teachers Association, The American Association for the Advancement of Science and publications from Yale, Harvard and UCLA have all dismissed intelligent design as a pseudoscience.
Even by leading Roman Catholic Jesuit intellectuals and scientists, they consider intelligent design bad science and bad theology. Still, the United Kingdom banned creationism outright (Kaufman, 2014). A ban in a time of increased persecution of humanist activists around the world; a time with the increased persecution of open humanists (Humanists International, 2019). As Adam Laats and Harvey Siegel (2016) remark on the correct point of some creationists, in which the attempt to force religion on people would be a human rights problem, however, evolution does not equate to a religion and, therefore, cannot amount to a religious orientation or theory about the world (2016), making this line of creationist complaint moot or argumentation invalid, unsound.
Ken Ham views literalism as the only legitimate manner in which to believe in Christianity (Ross Jr., 2018), which, in essence, makes other Christians into heretics or heretical Christians. One can find highly trained and intelligent individuals including Dr. Hugh Ross who maintains an old earth creationist view and critiques, heavily, the young earth creationist viewpoint on the nature of the world (RationalWiki, 2019c).
With an old earth creationism, he adheres to a progressive creationism, which means one methodology to maintain the fundamentalist view on creation with a still-major modification of the scientific evidence in support of the age of the earth or life complementing the biblical interpretations of the world – theological views of the world (Ibid.). Indeed, he rejects the idea of intelligent design as a scientific hypothesis and, thus, rejects intelligent design (Ibid.). He founded Reasons To Believe (2019).
The religious orientation of creationism remains an open secret with few or no one from the mainstream community of journalists and media personalities in Canada simply reading the statements of the websites of the associations and the individuals involved in the creationist efforts in Canada. Something to praise of the creationists more than the Intelligent Design advocates: honest and transparent on the websites as to their ministerial visions of the world and targeted objectives for the wider culture. The religious tone reflects cognitive biases. As Nieminen (2015) stated, “Creationism is a religiously motivated worldview in denial of biological evolution that has been very resistant to change. We performed a textual analysis by examining creationist and pro-evolutionary texts for aspects of ‘experiential thinking’, a cognitive process different from scientific thought.” Nieminen went on to describe testimonials, confirmation bias, simplification of data, experiential thinking, and logical fallacies pervaded the mindset of creationist thought (Ibid).
Some, including Jerry Coyne, do not accept the thrust of the intelligent design movement with support from biologists and judges in the United States (2019). Even at the individual level, others, such as Sarah Olson, continue the fight for personal enlightenment against the standard ignorance and misinformed education of youth, who impressively worked out the more accurate view about the nature of the world (Olson, 2019). To point more to the problem as religion in education, Answers in Genesis will teach a Bible-based worldview in the classroom in a Christian school (Smith, 2019). So it goes.
This Ain’t No Pillow Fight: Combat for Minds, Battles for Values, and Wars for Ideological Survival
I’m an atheist.
Dax Shepherd
The media—stenographers to power.
Amy Goodman
People tend to romanticize what they can’t quite remember.
Ira Flatow
Jesus is said to have said on the cross, “My God, My God, why have you forsaken me?” Because Jesus was insane and the God he thought would rescue him did not exist. And he died on that cross like a fool. He fancied himself the son of God and he could barely convince twelve men to follow him at a time when the world was full of superstition.
Cenk Uygur
The problem of unsafe abortion has been seriously exacerbated by contraceptive shortages caused by American policies hostile to birth control, as well as by the understandable diversion of scarce sexual health resources to fight HIV. All over the planet, conflicts between tradition and modernity are being fought on the terrain of women’s bodies. Globalization is challenging traditional social arrangements. It is upsetting economic stability, bringing women into the workforce, and beaming images of Western individualism into the remotest villages while drawing more and more people into ever growing cities. All this spurs conservative backlash, as right-wingers promise anxious, disoriented people that the chaos can be contained if only the old sexual order is enforced. Yet the subjugation of women is just making things worse, creating all manner of demographic, economic, and public health problems.
Michelle Goldberg
If it were up to me, I would not define myself by the absence of something; “theist” is a believer, so with “atheist” you’re defining yourself by the absence of something. I think human beings work on yes, not on no. … humanist is a great term. …except that humanism sometimes is not seen as inclusive of spirituality. To me, spirituality is the opposite of religion. It’s the belief that all living things share some value. So I would include the word spiritual just because it feels more inclusive to me. Native Americans do this when they offer thanks to Mother Earth and praise the interconnectedness of “the two-legged and the four, the feathered and the clawed,” and so on. It’s lovely. … because it’s not about not believing. It’s about rejecting a god who looks like the ruling class. I like to say that the last five-to-ten thousand years has been an experiment that failed and it’s now time to declare the first meeting of the post-patriarchal, post-racist, post-nationalist age. So let’s add “post-theological.” Why not?
Gloria Steinem
Several signals point to problems within the communities of the young earth creationist, old earth creationist, and the flat earth communities. Those who take these hypotheses as serious challenges to Darwinian theory (Masci, 2019). They exist in non-trivial numbers. Signals of a decline in the coherence of the creationist communities including the in-fighting between individuals who adhere to a flat earth theory of the structure of the world and creationists, or between young earth creationists and old earth creationists. An old earth becomes the next premise shift, as the dominoes fall more towards standard interpretations of empirical evidence provided through sciences (Challies, 2017; Graham; 2017). It can cross well beyond the realm of the absurd into young earth creationists mocking believers in the theory of the flat earth, as taking the biblical accounts of the world with an interpretation seen as much too direct for them (Mehta, 2017b).
There can be in-fighting and ‘debate’ between young earth creationists and old earth creationists (Mehta, 2018b). Esther O’Reilly at Young Fogey stated, “It’s not every day that you get to see Ken Ham pick a fight with Matt Walsh, but it happened this week, after the conservative firebrand posted a video explaining why he rejects young Earth creationism. Walsh states emphatically that the evidence has spoken loudly across multiple disciplines, that this is not a hill anybody should be dying on, and that evangelical Christians are damaging the impact of their witness by making it so” (O’Reilly, 2018; Matt Walsh, 2018; Ham, 2018).
As Hemant Mehta stated, “Pat Robertson dismissed Young Earth Creationism as ‘nonsense’ that’s ‘so embarrassing’ and how all that ‘6,000-year stuff just doesn’t compute’” (Mehta, 2019c). Ken Ham, CEO and Founder of Answers in Genesis, stated, “It’s not those of us who take God at his Word who are ‘embarrassing,’ it’s the other way around! Those like Pat Robertson who adopt man’s pagan religion, which includes elements like evolutionary geology based on naturalism (atheism), and add that to God’s Word are destructive to the church. This compromise undermines the authority of the infallible Word” (Ibid.).
As a result, Ken Ham wants Pat Robertson to visit the Ark Encounter (Mehta, 2019f). Prominent creationists, Ray Comfort and Kirk Cameron, wanted to – and probably still want to – save America from the evils of evolution through the ongoing, and seemingly never-ending, 150+ year battle over evolution with an emphasis on the construction of and distribution of their own On the Origin of the Species (Hinman, 2009). Cameron wanted to save America with a movie, too. Mehta (2017c) stated, “You know, conservative Christians got us into this mess. I don’t trust them to get us out of it. I especially don’t trust people who got together right before the election to do the exact same thing when that clearly failed. Whatever they were doing, it pissed God off something fierce. Why would He be on their side now? I’m also not sure how Cameron plans to unite people when his personal goals involve blocking women from ever obtaining an abortion and convincing transgender people it’s all in their minds.”
Even for those with, more or less, inerrant view of some of the standard North American purported holy texts, the Ultra-Orthodox Jewish community – at least some – do not want to teach the perspective or theory of the world, the earth, as only 6,000-years-old, as this amounts to a “lie” (Mehta, 2018c). They stated, “As reported by the JC last week, last months’ notice from the UOHC warned strictly orthodox educational institutions not to sign contracts with councils for early years funding, because the [Department of Education] guidelines state councils should not fund institutions which present ‘creationism as fact.’ The notice stated that ‘they place great doubts, Heaven forfend, in the creation of the world with the lie that the world is ancient, may their mouths be filled with earth. ‘This is a lie that earlier sages of blessed memory contended with, and now they wish to infiltrate us with this falsehood’” (Ibid.). In the Canadian portion of North America, we can find the differences in the provinces and some correlates with education, age, and political and social orientation (e.g., left or right ideological commitments). The NCSE reported on some of this back in 2011.
Glenn Branch (2011b) at the National Center for Science Education stated, “Accordingto Ekos’s data tables (PDF, pp. 77-79), creationism was strongest in the Atlantic provinces (25.1 percent) and Alberta (18.8 percent), stronger among women (18.8 percent) than men (9.5 percent), stronger among those with “right” ideology (22.4 percent), and stronger with those who attended religious services more than once in the past three months (38.4 percent). The “natural selection” option was particularly popular among respondents in Quebec (67.6 percent), less than twenty-five years old (73.9 percent), with university education (72.8 percent), and with “left” ideology (74.2 percent).” The gap in the numbers emerge more in America than elsewhere, as we can see. In fact, some questions around the foundations of consciousness remaining incomprehensible form a reason for doubting evolutionary processes, for the claims of evolution via natural selection among atheists in the United Kingdom and in Canada.
On the point about human consciousness, for instance, Catherine Pepinster in Religion News spoke to an important concern of the unexplained as a gap in the acceptance or full endorsement of evolution via natural selection (2017). She states:
- Around 64 percent of adults in the U.K. found it easy to accept evolutionary science as compatible with their personal beliefs; it was lower for Canadian adults at 50 percent.
- Somewhat fewer people with religious beliefs found evolution easy to square with their faith: 53 percent in the U.K. and 41 percent in Canada.
- 1 in 5 U.K. atheists and more than 1 in 3 Canadian atheists were not satisfied with evolutionary theory. Specifically, they agreed that “evolutionary processes cannot explain the existence of human consciousness.” (Ibid.)
As stated in The Sensuous Curmudgeon (2018), “Our understanding is that Canada has nothing like the Constitutional separation of church and state which prevails in the US, so we can’t really evaluate their opinions about what their schools should teach,” in response to survey data about school curricula. This may create problems into the future as the teaching of evolution may face ongoing attacks on its legitimacy in illegitimate and dishonest ways on the basis, often, of literal reading of a purported holy text.
Douglas Todd in the Vancouver Sun (2017) spoke to two concerns about the advancement of the fundamental idea in all of life science. Todd agrees with some of the aforementioned points. He stated:
There are two major obstacles to a rich public discussion on Charles Darwin’s theory of evolution and what it means to all of us. The most obvious obstacle is religious literalism, which leads to Creationism.
It’s the belief the Bible or other ancient sacred texts offer the first and last word on how humans came into existence. The second major barrier to a rewarding public conversation about the impact of evolution on the way we understand the world is not named nearly as much.
It is “scientism.”
Scientism is the belief that the sciences have no boundaries and will, in the end, be able to explain everything in the universe. Scientism can, like religious literalism, become its own ideology.
The Encyclopedia of Science, Technology and Ethics defines scientism as “an exaggerated trust in the efficacy of natural science to be applied to all areas of investigation (as in philosophy, the social sciences and the humanities).”
(Ibid.)
P.Z. Myers notifies the public to the, more or less, creationist, more directly teleological, orientation of some in Silicon Valley with some of their views on the nature of simulations and the universe (2016). This seems more complete trust in the notion of the progress of scientific knowledge leading to the moral advancement of the species. Nick Bostrom, Paul Davies, Elon Musk, Sean M. Carroll, David Chalmers, and others posit a simulation universe as more probable than a natural universe. A natural universe would host the simulation universe. One needs stable enough universes for natural entities to evolve and some of the beings sufficiently technologically inclined and intelligent to produce powerful technologies, and then have an interest in the production of simulations of the real universe in the first place.
However, one needs a natural universe for a simulation universe, as a host universe for the virtual universe. In other words, the probability sits not on the side of simulation, but on the side of natural as the ground probability state for the universe inhabited by us. Unless, of course, one posits an extremely large number of simulated universes within one natural universe. In other words, the Bostrom, Davies, Musk, Carroll, Chalmers, and others crowd seem wrong in one consideration of naturality versus virtuality and correct in another on the assumption of the civilizations with an orientation towards mass simulation, where this leads to some brief thoughts about the future of science with novel principles to become adjunct to standard principles of modern science as an evolved, and evolving, epistemology: proportionality of evidence to claims, falsifiability, parsimony, replicability, ruling out rival hypotheses, and distinguishing causation from correlation. These provide a foundation for comprehension of the natural world as a derivation from centuries of science with some positing epistemological naturalism as foundational to the scientific methodology or epistemology, as supernatural methodologies or supernatural epistemologies failed in coherence or in the production of supportive evidence.
The next principles on science will include precision in the fundamental theories and correlations unfathomed by current human science in which simulatability becomes the next stage of scientific epistemology, where computation becomes more ubiquitous and the utilization of computations to construct artificial environments to test hypotheses about the real world in artificial ones created to simulate the real world (while in the real world, as a real embedment with the virtual). The virtual becomes indistinguishable from the real at this level. At that point, when the virtual modelling becomes indistinguishable from the ‘real’ world insofar as we model the world from our sensory input and processing, the virtual will be virtual by old definitions, but will be seen as real by practical definitions. Then the new science should be simulation science.
Scientific skepticism, naturalism, and the like seems the most accurate view on the nature of the world. Most religious interpretations are teleological and seem more and more like failed philosophies. One can observe this in the decline in fundamentalist religion and in the decline of theology as a discipline. It is increasingly seen as something that people once did before proper science to put boundaries on any metaphysical speculation. In some way, the physical seems like as a limited form of materialism and materialism as a limited form of naturalism and naturalism as a limited form of informationism/informationalism. Some science incorporates simulations now. However, it is expensive. Cheap information processing further into the future will mean cheap simulations, and so cheap simulatability and the emergence of simulation as a derivative of scientific methodology into a principle of science. The over-trust in the advancements of science, though, to Todd (2011), reflects the feeling of fundamentalist Christians.
This being upset “at what they characterize as a liberal attack on the family, many evangelical leaders – like Pat Robertson, James Dobson, Benny Hinn, Sarah Palin and Canada’s Charles McVety – take combative stands, which the conflict-hungry news media gobble up,” Todd stated (Ibid.). The media, according to Todd (Ibid.), remains complicit in this sensationalism with deleterious effects on the general culture. The general public and academia can be wiser at times. Counter events to educate about the evolutionary critiques against intelligent design exist too (McGill University, 2006). Some consequences even arise with the earning of tenure for some “intelligent design” professors (Slabaugh, 2016). However, the subtle use of language for political effect may imbue social and political power to religious ideas. In America, these can become significant issues with the ways in which political language can be code for creationism as noted by Waldman (2017). Freethought people can struggle for inclusion in the general public, too.
Some preliminary research indicates atheists treat Christians better than Christians treat atheists (Stone, 2019). One may extrapolate, though on thin preliminary evidence, the differential bidirectional treatment of atheists to non-Christians and non-Christians to atheists as a real phenomenon. Sometimes, secular people form community in the form of satire out of frustration or for general fun. The era where Pastafarians continue to struggle for acceptance by the wider community at any rate (Henley, 2019). To the question of teaching creationism alongside evolution in the science classroom, America gets harder problems, as in the school board candidates in St. Louis (Mehta, 2019a). Barbara A. Anderson wanted to teach both; Louis C. Cross III wanted “all aspects” addressed; and William Haas avoided the question and considered the “least of our” (their) problems as creationism and intelligent design (Ibid.). Public figures and politicians, and policymakers, set the tone for a country.
They hold an immense responsibility in North America and abroad to characterize science in an accurate way. Religious communities should clean their own house too. Otherwise, for private and personal religious beliefs, these can become seen front and center for the funding of religious projects with public money. For example, one such project came in the Ark Encounter in Petersburg, Kentucky. The Ark hired 700 people to build it, which came to the price tag of $120-million dollars (Washington Post, 2017). Ken Ham intends the Ark Encounter to reach the general public with his supposed gospel akin to the attractions for science to the public through “Disney or Universal or Smithsonian” (Ibid.). 42,000 small donors funded the Ark (Ibid.). Religion becomes political, becomes politics.
Define “Global” and “Diverse” for Me
It is the chief characteristic of the religion of science that it works.
Isaac Asimov
I am also atheist or agnostic (I don’t even know the difference). I’ve never been to church and prefer to think for myself.
Steve Wozniak
There is a fundamental difference between religion, which is based on authority, and science, which is based on observation and reason. Science will win because it works.
Stephen Hawking
Am I a criminal? The world knows I’m not a criminal. What are they trying to put me in jail for? You’ve lost common sense in this society because of religious fanaticism and dogma.
Jack Kevorkian
When I worked on the polio vaccine, I had a theory. Experiments were done to determine what might or might not occur. I guided each one by imagining myself in the phenomenon in which I was interested. The intuitive realm is constantly active—the realm of imagination guides my thinking.
Jonas Salk
I never professed any theology. And it’s complicated by my Jewishness. Obviously, being Jewish is both an ethnicity and a religion. I was concerned that if I were to explicitly disavow any religiosity, it could get distorted into an effort to distance myself from being Jewish—and I thought that was wrong, given that there is anti-Jewish prejudice.
For years I would go to temple, but I suddenly realized it doesn’t mean anything to me. So I decided, I’m not going to do this. I’m not going to pretend. During my service I never pretended to be a theist. It just never became relevant that I wasn’t, and I guess I was not as conscious of the discrimination nontheists felt. But I’ve always been opposed to any imposition of religion. I fought hard, for example, with other members of Congress to oppose any notion that a religious group getting federal funds could discriminate in hiring.
When I took the oath of office, I never swore and said, “So help me God.”
Barney Frank
As Ryan D. Jayne, Staff Attorney at the Freedom From Religion Foundation, in response to a recent conservative article, stated, “A recent article by a creationist hack for the National Review (the flagship conservative publication) preposterously argues that Canada is stifling religious freedom and that we are headed in the same direction. But Canada is doing just fine, thank you very much, and the U.S. government needs less religion, not more.” Jayne, astute in the concision of a proper and educated response, pointed to the state of affairs in secular democracies – to varying degrees, e.g., Canada and the United States, and then in theocracies, e.g., Iran and Saudi Arabia. Obviously, the intuitive understanding comes in the form of the level of restriction of religious freedom found in these areas.
“The best way to protect religious freedom is to keep the government secular. This includes enforcing laws that give protections regardless of the whims of the majority religion. A law prohibiting female genital mutilation in a Muslim-majority country would not have much effect if it allowed Muslims to opt out of the law for religious reasons,” Jayne continued, “and would be tantamount to the government simply sanctioning the abhorrent religious practice… Advocates of religious freedom only oppose state/church separation when they are comfortably in the majority and trust their government to favor their particular set of religious beliefs” (Ibid.).
Creationism in a number of ways represents a mind set or a state of mind. It seems, as a postulation, as if a reflection of a fundamentalist mindset outsourced into one domain with a happenstance in the biological sciences. The origin of the universe and life, and so us, treads directly on the subject matter of evolution via natural selection with the importance of the biological sciences and some proclamations of religious faith. This can seem rather straightforward, but this creates some issues, too. Not only limited to the United States or Canada, as reported by the University of Toronto, the creationist movement went into a global phenomenon (Rankin, 2012). Rankin continues to note the original flavor of creationism as breaking apart into “young Earth creationism, intelligent design and creationism interpreted through the lens of other world religions” (Ibid.). The numbers of the creationist movement, in its modern manifestation, continue to increase with the varieties as well as the numbers (Ibid.). An increase well beyond the borders of the United States and the Christian faith (Ibid.).
Noting, of course, the fundamental belief in the Christian creationist movements with the artificer of life and, in some interpretations, the cosmos as the Christian God, even in the genteel foundational individuals of the more sophisticated movement entitled Intelligent Design, i.e., Dr. William Dembski – a well-educated, highly intelligent, and polite person – who said, “I believe God created the world for a purpose. The Designer of intelligent design is, ultimately, the Christian God” (Environment and Ecology, 2019). In short, the final premise of the Intelligent Design movement becomes “the Christian God” with every other item as a conditional upon which “the Christian God” becomes the eventual conclusion of the argument. This does not represent a diversity. The undertone remains other religions may harbour some eventual truth in them insofar as they adhere to some principles or beliefs best defined as Christian.
“Sometimes I marvel at my own naiveté. I wrote The End of Christianity thinking that it might be a way to move young-earth creationists from their position that the earth and universe are only a few thousand years old by addressing the first objection that they invariably throw at an old-earth position, namely, the problem of natural evil before the Fall. I thought that by proposing my retroactive view of the Fall, that I was addressing their concern and thus that I might see some positive movement toward my old-earth position,” Dembski confessed, “Boy, was I ever wrong. As a professional therapist once put it to me, the presenting problem is never the real problem. I quickly found out that the young-earth theologians I was dealing with were far less concerned about how the Fall could be squared with an old earth than with simply preserving the most obvious interpretation of Genesis 1–3, namely, that the earth and universe are just a few thousand years old. Again, we’re talking the fundamentalist impulse to simple, neat, pat answers. Now I’ll readily grant that the appeal to complexity can be a way of evading the truth. But so can the appeal to simplicity, and fundamentalism loves keeping things simple” (Rosenau, 2016).
It represents, mostly, a Christian movement with a wide variety of institutes and other organizations connected within it, including Access Research Network, Biologic Institute, Center for Science & Culture at Discovery, Institute Intelligent Design & Evolution Awareness (IDEA) Center, Intelligent Design Network, and Intelligent Design Undergraduate Research Center (Access Research Network, 2019; Biologic Institute, 2019; Discovery Institute, 2019; IDEA, 2019; Intelligent Design Network, 2019; IDURC, 2019). The movement spread into the Islamic and Hindu worlds too (Rankin, 2012), as reported, “For example, in the 1980s the Turkish Minister of Education asked the Institute for Creation Research in the United States to translate Scientific Creationism into Turkish. Since then creationism has been taught in Turkey’s high school science curriculum.” This non-scientific and religious movement exists in Australia, South America, and South Korea now (Ibid.), including amongst Israeli and American Jewish fundamentalists who formed the Torah Science Foundation in 2000 (Ibid.).
One can find this in religious groupings too. According to the Hare Krishna, “First, Maha-Vishnu transforms some of His spiritual energy into the primordial material elements. He then glances over them, activating them with the energy of time, which underlies all transformations in the material world. Matter then evolves from subtle elements (sound, form, touch, etc.) to gross (earth, water, fire, etc.)” (2019). Then sound becomes the most important element in the creation of the world, in particular the hearing and speaking of spiritual sound, received from the Vedas or its spiritual world for the freedom of the souls to achieve a material creation (Ibid.). This amounts to a creationism.
Leslie Scrivener (2007) more than a decade ago reported on the Church of the Flying Spaghetti Monster as a spoof on the Intelligent Design movement based on the creations of an Oregon State University physics graduate named Bobby Henderson. Henderson wrote, “Let us remember there are multiple theories of Intelligent Design. I and many others around the world are of the strong belief that the universe was created by a Flying Spaghetti Monster” (Ibid.).
For the Raëlian religion or movement, there were messages dictated to an individual named Rael as to how the life on Earth is not the product of a supernatural engineer or a random world with a non-random naturalistic selection process, but, rather, the creations of a “scientifically advanced people” who chose to make beings in their own image in a process called scientific creationism (Ashliman, 2003). In examination of these movements more as this helps provide a basis to see the ideational movement in the society with regards to the non-scientific propositions floating around the minds of the public, including famous and creative types, who further provide popular cover for these views with movies including the following – media complicit once more:
- Origins (IMDb, 1985) with Russ Bixler, Donn S. Chapman, and Paul Nelson.
- The Genesis Solution (IMDb, 1987) with Ken Ham.
- Steeling the Mind (IMDb, 1993) with Kent Hovind.
- Genesis: The Creation and the Flood (IMDb, 1994) with Annabi Abdelialil, Omero Antonutti, and Sabir Aziz.
- Startling Proofs (IMDb, 1995) with Dave Breese, Keith Davies, and David Harris.
- A Question of Origins (IMDb, 1998) with Roger Oakland, Dan Sheedy, and Mark Eastman.
- Genesis: History or Myth (IMDb, 1999a) with Kent Hovind, Nick Powers, and Terry Prewitt.
- Creation Seminar (IMDB, 1999) with Kent Hovind.
- Earth: Young or Old? (IMDb, 2000a) with John Ankerberg, Hugh Ross, and Kent Hovind.
- Creation Science 102 (IMDb, 2000b) with Kent Hovind.
- Creation Science 101 (IMDb, 2001a) with Kent Hovind.
- Creation Science 103 (IMDb, 2001b) with Kent Hovind.
- Creation Science 104 (IMDb, 2001c) with Kent Hovind.
- Christ in Prophecy. (IMDb, 2002) with David Reagan, Nathan Jones, and Jobe Martin.
- The Creation Adventure Team: A Jurassic Ark Mystery (IMDb, 2003a) with Buddy Davis, Andy Hosmer, and Brad Stine.
- Answering the Critics (IMDb, 2003b) with Kent Hovind, Eric Hovind, and Jonathan Sampson.
- A Creation Evolution Debate (IMDb, 2003c) with Kyle Frazier, Hugh Hewitt, and Kent Hovind.
- Six Days & the Eisegesis Problem (IMDb, 2003d) with Ken Ham
- Design: The Evolutionary Nightmare (IMDb, 2004a) with Tom Sharp.
- Creation in the 21st Century (IMDb, 2004b) with David Rives, Carl Baugh, and Bruce Malone.
- Evolutionism: The Greatest Deception of All Time (IMDb, 2004c) with Tom Sharp.
- The Genesis Conflict (IMDb, 2004d) with Walter J. Veith.
- Three on One! At Embry Riddle (IMDb, 2004e) with Kent Hovind, Jim Strayer, and R. Luther Reisbig.
- Old Earth vs. Young Earth (2004f) with Jaymen Dick and Kent Hovind.
- Berkeley Finally Hears the Truth (IMDb, 2004g) with Kent Hovind.
- The Big Question (IMDb, 2005b) with Rupert Hoare, Roger Phillips, and John Polkinghorne.
- Creation Seminar (IMDb, 2005a) with Kent Hovind.
- Creation Boot Camp (IMDb, 2005c) with Daniel Johnson, Eric Hovind, and Kent Hovind.
- The Intelligent Design Movement: How Intelligent Is It? (IMDb, 2005d) with Georgia Purdom.
- The Case for a Creator (IMDb, 2006a) with Lee Strobel, Tom Kane, and Don Ranson.
- Dinosaurs and the Bible (IMDb, 2006b) with Jason Lisle.
- Noah’s Flood: Washing Away the Millions of Years (IMDb, 2006c) with Terry Mortenson.
- The Longevity Secret: Is Noahs Ark the Key to Immortality? (IMDb, 2007a) with T. Lee Baumann, John Baumgardner, and Walter Brown.
- Creation and Evolution: A Witness of Prophets (IMDb, 2007b) by James F. Stoddard III.
- Ancient Secrets of the Bible (IMDb, 2007c) with Richard S. Hess, Grant Jeffrey, and Michael Shermer.
- Faithful Word Baptist Church (IMDb, 2007d) with Steven L. Anderson, David Berzins, and Roger Jimenez.
- Noah’s Ark: Thinking Outside the Box (IMDb, 2007e) with Mark Looy, John Whitcomb, and Ken Ham.
- God of Wonders (IMDb, 2008b) with John Whitcomb, Dan Sheedy, and Don B. DeYoung.
- Expelled: No Intelligence Allowed (IMDb, 2008a) with Ben Stein, Lili Asvar, and Peter Atkins.
- Red River Bible & Prophecy Conference (IMDb, 2008c) with David Hocking, James Jacob Prasch, and Carl Teichrib.
- The Earth Is Young (IMDb, 2009a) with Michael Gitlin.
- Evolutionist vs. Evolution (IMDb, 2009b) with Walter Brown, Kent Hovind, and Kenneth Miller.
- The Creation: Faith, Science, Intelligent Design (IMDb, 2010a) with Robert Carr, Art Chadwick, and Alvin Chea.
- All Creatures Great and Small: Microbes and Creation (IMDb, 2010b) with Georgia Purdom.
- Wonder of the Cell (IMDb, 2010c) with Georgia Purdom.
- Creation Today (IMDb, 2011a) with Eric Hovind, Paul Taylor, and Ben Schettler, and ongoing into the present as a television series.
- Genesis Week (IMDb, 2011b) with Ian Juby and Vance Nelson for 23 episodes.
- Starlight and a Young Earth (IMDb, 2011c) with Charles Jackson.
- Hard Questions for Evolutionists (IMDb, 2011c) with Kent Hovind.
- Creation Bytes! (IMDb, 2012a) with Paul Taylor.
- What’s Wrong with Evolution? (IMDb, 2012b) with Eric Hovind, John Mackay, and Paul Taylor.
- Not All ‘Christian’ Universities Are Christian (IMDb, 2012c) with Jay Seegert, Eric Hovind, and Paul Taylor.
- The Six Days of Genesis (IMDb, 2012d) with Paul Taylor.
- Deconstructing Dawkins (IMDb, 2012e) with Paul Taylor.
- Prometheus (IMDb, 2012f) with Noomi Rapace, Logan Marshall-Green, Michael Fassbender.
- How to Answer the Fool (IMDb, 2013b) with Sye Ten Bruggencate and Eric Hovind.
- Evolution vs. God: Shaking the Foundations of Faith (IMDb, 2013a) with Ray Comfort, Kevan Brighting, and Alessandro Bianchi.
- The Interview: Past, Present, Future (IMDb, 2013c) with John Mackay and Ken Ham.
- Creation Training Initiative (IMDb, 2013d) with Mike Riddle, Buddy Davis, and Carl Kerby.
- The Comfort Zone (IMDb, 2013e) with Ray Comfort, Emeal Zwayne, and Mark Spence.
- Creation and the Last Days (IMDb, 2014a) with Ken Ham, Richard Dawkins, and Paul Zachary Myers.
- Post-Debate Answers Live W/Ken Ham (IMDb, 2014b) with Ken Ham and Georgia Purdom.
- The Pre & Post Debate Commentary Live (IMDb, 2014c) with Eric Hovind, Paul Taylor, and Terry Mortenson.
- Design(er) (IMDb, 2014d) with Georgia Purdom.
- The Genetics of Adam & Eve (IMDb, 2014e) with Georgia Purdom.
- Dr. Kent Hovind Q&A (IMDb, 2015a) with Kent Hovind, Mary Tocco-Hovind, Bernie Dehler.
- Open-Air Preaching (IMDb, 2015b) with Ray Comfort and Emeal Zwayne.
- A Matter of Faith (IMDb, 2016a) with Jordan Trovillion, Jay Pickett, and Harry Anderson.
- Evolution’s Achilles’ Heels (IMDb, 2014) with Donald Batten, Alessandro Bianchi, and Pieter Borger.
- Kent Hovind: An Atheist’s Worst Nightmare (IMDb, 2016a) with Michael Behe and Kirk Cameron.
- The Building of the Ark Encounter (IMDb, 2016b) with Craig Baker, Brad Benbow, and Ken Ham.
- The Atheist Delusion (IMDb, 2016c) with Tim Allen, Ray Comfort, and Richard Dawkins.
- Alien: Covenant (IMDb, 2017) with Michael Fassbender, Katherine Waterston, and Billy Crudup.
With some reflection, one can note the lengths some believers of fundamentalist stripes must strive in order for coherence in the worldview, but one who affirms the evidence of evolution via natural selection first becomes much less stuck in the mud.
The former Archbishop of Canterbury of the Church of England stated, “I think creationism is, in a sense, a kind of category mistake, as if the Bible were a theory like other theories. Whatever the biblical account of creation is, it’s not a theory alongside theories. It’s not as if the writer of Genesis or whatever sat down and said well, how am I going to explain all this… ‘In the beginning God created the heavens and the earth…” (BBC News, 2002; BBC News, 2009) Indeed, Andrew Brown in The Guardiancorrectly identified the manner in which the focus on creationism as a Christian phenomenon limits the reach or scope of understanding on the nature of the problem (2009). PEW Research (2009) identified one of the main issues as the theological implications of the theory of evolution. The populations in the United States who appear below the average of the nation in acceptance of evolution via natural selection are the Jehovah’s Witnesses (8% accept), Mormons (22% accept), Evangelical Protestants (24% accept), historically Black Protestant (38% accept), and Muslims (45% accept) (Khan, 2009).
In fact, the ADL defined creationism, creation science, and intelligent design as religious and supernatural accounts of the world, where science deals with the natural and, thus, the views of creationism, creation science, and intelligent design amount to non-scientific and theological/supernatural propositions (2019), as you may no doubt recall in some of the conclusions from the court cases or legal contexts in the United States from earlier. The Freedom From Religion Foundation of Annie Laurie Gaylor and Dan Barker provides summarization of creationism, too, in an article by Andrew L. Seidel (2014). The Canadian Conference of Mennonite Brethren (2019) state:
Many Bible scholars have pointed out that the Genesis account of creation gives a Hebrew poetic description of the reality that God created the heavens and the earth by his word. A detailed scientific explanation of how God’s word brought creation into existence is not in view in the biblical narratives of creation. Rather, as scholars have shown, these narratives contrast markedly with ancient Near Eastern myths about cosmic origins. Unlike the deities in other texts who are depicted as giving birth to the material world, the God of the Bible speaks creation into existence. The Bible reveals a divine presence that is both intimate in its closeness and exalted in its transcendence. God is invisible, yet accessible to those who seek him in a faithful response to his self-revelation. Moreover, although God’s wisdom is revealed in the working of the natural order, the depths of God’s wisdom are beyond the reach of human understanding.
From a Christian perspective, the biblical description of God’s creative work is also necessary for understanding human nature. Christians af rm the clear statement of Genesis that God created the heavens and the earth. As the pinnacle of creation, human beings are the deliberate work of God. Human beings are created in the image of God. Atheistic models of evolutionary origins are incompatible with the biblical witness when they fail to account for human beings bearing the image of God.
In terms of the physical world, the Bible tells that God created matter from nothing, and then ordered the chaotic matter into an ordered reality (Genesis 1:1-2; Romans 4:17; Colossians 1:15-16; Hebrews 11:3). Historically, Christian theologians have interpreted this as meaning creation ex nihilo—out of nothing.3 This point is important for a number of reasons. First, it reminds us that only God is eternal, and that God’s ordered creation serves his plan. Second, in expressing that God has brought creation to be out of nothing, the biblical authors express the power of the Creator God. Third, Scripture reveals that God is distinct from creation, and sovereignly rules over it. (2019)
RationalWiki catalogues some religious orientations on creationism: Buddhism, Judeo-Christianity, Islam, Hare Krishna, Raëlism, and None (2019a). PEW Research provided a summary of some of the views of the various religious groups (2009), in which they stated:
Buddhism
Many Buddhists see no inherent conflict between their religious teachings and evolutionary theory. Indeed, according to some Buddhist thinkers, certain aspects of Darwin’s theory are consistent with some of the religion’s core teachings, such as the notion that all life is impermanent.
Catholicism
The Catholic Church generally accepts evolutionary theory as the scientific explanation for the development of all life. However, this acceptance comes with the understanding that natural selection is a God-directed mechanism of biological development and that man’s soul is the divine creation of God.
Church of Jesus Christ of Latter-day Saints
The Church of Jesus Christ of Latter-day Saints’ first public statement on human origins was issued in 1909 and echoed in 1925, when the church’s highest governing body stated, “Man is the child of God, formed in the divine image and endowed with divine attributes.” However, several high-ranking officials have suggested that Darwin’s theory does not directly contradict church teachings.
Episcopal Church
In 1982, the Episcopal Church passed a resolution to “affirm its belief in the glorious ability of God to create in any manner, and in this affirmation reject the rigid dogmatism of the ‘Creationist’ movement.” The church has also expressed skepticism toward the intelligent design movement.
Evangelical Lutheran Church in America
While the Evangelical Lutheran Church in America has not issued a definitive statement on evolution, it does contend that “God created the universe and all that is therein, only not necessarily in six 24-hour days, and that God actually may have used evolution in the process of creation.”
Hinduism
While there is no single Hindu teaching on the origins of life, many Hindus believe that the universe is a manifestation of Brahman, Hinduism’s highest god and the force behind all creation. However, many Hindus today do not find their beliefs to be incompatible with the theory of evolution.
Islam
While the Koran teaches that Allah created human beings as they appear today, Islamic scholars and followers are divided on the theory of evolution. Theologically conservative Muslims who ascribe to literal interpretations of the Koran generally denounce the evolutionary argument for natural selection, whereas many theologically liberal Muslims believe that while man is divinely created, evolution is not necessarily incompatible with Islamic principles.
Judaism
While all of the major movements of American Judaism – including the Reconstructionist, Reform, Conservative and Orthodox branches – teach that God is the creator of the universe and all life, Jewish teachings generally do not find an inherent conflict between evolutionary theory and faith.
Lutheran Church-Missouri Synod
The Lutheran Church-Missouri Synod teaches that “the Genesis account of Creation is true and factual, not merely a ‘myth’ or ‘story’ made up to explain the origin of all things.” The church rejects evolution or any theory that “denies or limits the work of creation as taught in Scripture.”
Presbyterian Church (U.S.A.)
In 1969, the Presbyterian Church’s governing body amended its previous position on evolution, which was originally drafted in the 19th century, to affirm that evolution and the Bible do not contradict each other. Still, the church has stated that it “should carefully refrain from either affirming or denying the theory of evolution,” and church doctrine continues to hold that man is a unique creation of God, “made in His own image.”
Southern Baptist Convention
In 1982, the Southern Baptist Convention issued a resolution rejecting the theory of evolution and stating that creation science “can be presented solely in terms of scientific evidence without any religious doctrines or concepts.” Some Southern Baptist leaders have spoken out in favor of the intelligent design movement.
United Church of Christ
The United Church of Christ finds evolutionary theory and Christian faith to be compatible, embracing evolution as a means “to see our faith in a new way.”
United Methodist Church
In 2008, the church’s highest legislative body passed a resolution saying that “science’s descriptions of cosmological, geological, and biological evolution are not in conflict with [the church’s] theology.” Moreover, the church states that “many apparent scientific references in [the] Bible … are intended to be metaphorical
[and]
were included to help understand the religious principles, but not to teach science.”
The purpose remains the innervation of a non-theological discipline as a theological set of fields or as the study of God – to bring God into science and vice versa. One may observe this in non-literate-based spiritualities and practices bound to longer histories, often, than the traditionally considered ‘Eastern’ and ‘Western’ religious orientations; those grounded in oral traditions. One can look to aborigine, aboriginal, first peoples’, indigenous, native, or originals’ traditions about the nature of nature. The world around us as inhabited by spirits and forces, often with a singular capital “C” Creator behind the works of it.
Indigenous belief structures in various parts of the world, and in Canada, assert a creation narrative. In C2C Journal, reportage by Robert MacBain and Peter Shawn Taylor (2019) covered some of the aspects of bad history on the part of some aboriginal communities due to historical circumstance as a consequence of colonization, they state:
Today, approximately 30,000 Ojibways live in a sprawling region north of Lake Huron and Lake Superior. And thanks to a recent Ontario court decision, they could soon be in line for a massive and unprecedented financial gift from Canadian taxpayers. It’s a giveaway made possible by an imaginative rewriting of two nearly 170-year-old signed treaties, a legal system that appears to have fallen under the spell of native mysticism, a federal government that’s given up defending the taxpayers’ interests and a judge who thinks she can read the minds of long-dead historical figures and mistakenly believes the Ojibway have lived in Northwestern Ontario since time immemorial…
Rather than sticking to the historical facts, Justice Hennessy extensively quoted an Ojibway elder’s account of his people’s cosmology and creation story, and then herself claimed: “As the last placed within creation, the Anishinaabe [Ojibways] could not act in ways that would violate those relationships that came before their placement on the land and that were already in existence across creation.” Setting aside her curious acceptance of Indigenous mythology as fact, we know that at the time of their “creation” the Anishinaabe could not have been placed in Northwestern Ontario. They originated on the Atlantic Coast and are essentially newcomers to the area, having arrived after European explorers. (MacBain & Taylor, 2019)
MacBain and Taylor firmly judge the captivation of Justice Hennessy with indigenous creationism, akin to the notion of a several thousand years old Earth with human beings as a special creation in their current form and separate from the rest of creation (Ibid.). Vine Deloria, a Standing Rock Sioux, argued for an indigenous interpretation of the world with a young planet, existence of humans alongside dinosaurs, a worldwide flood, the Middle Eastern origin of the Native Americans, the increased levels of carbon dioxide leading to “gigantism,” and, of course, a lack of acceptance in evolution (Brumble, 1998).
Bailey (2014) notes the asymmetry in the treatment of different types of creationism, where indigenous creationism gets a pass in some circles. However, creationism remains a wrong theory in a scientific sense and only one set of particular religious interpretations of origins of life and, often, the universe. Canadian Museum of History (n.d.) stated, “For the Haudenosaunee, the earth was created through the interplay of elements from the sky and waters. The different Iroquoian-speaking peoples tell slightly different versions of the creation story, which begins with Sky Woman falling from the sky.”
Several Coast Salish nations exist in Canada with creation stories (Kennedy & Bouchard, 2006) including Cowichan, Esquimault, Halalt, Homalco, Hwlitsum, Klahoose, K’omoks, Lake Cowichan, Lyackson, Musqueam, Qualicum, Saanich, Scia’new, Semiahmoo, Shishalh, Snaw-Naw-As, Snuneymuxw, Songhees, Squamish, Stó:lõ, Stz’uminus, Tla’amin (Sliammon), Tsawwassen, Tsleil-Waututh, and T’Sou-ke; each, likely, as with other complex civilizations – with or without technology – harbour creation stories or mythologies asserted as factual accounts of the world. The Canadian Encyclopedia states: Coast Salish culture and traditional knowledge survive through oral histories. Although Coast Salish legends vary from nation to nation, they often feature many of the same spiritual figures and tell similar creation stories.
One example of such a tale is the story of how Old-Man-In-The-Sky created the world, animals and humans. These stories also highlight the importance of certain creatures and elements of nature, such as the salmon and red cedar, which are considered sacred for spiritual reasons and because of the valuable resources they provide for the people (Ibid.). On some non-Middle Eastern (and co-opted by the Europeans) mythologies, we can look to Australia:
There was a time when everything was still. All the spirits of the earth were asleep – or almost all. The great Father of All Spirits was the only one awake. Gently he awoke the Sun Mother. As she opened her eyes a warm ray of light spread out towards the sleeping earth. The Father of All Spirits said to the Sun Mother,
“Mother, I have work for you. Go down to the Earth and awake the sleeping spirits. Give them forms.”
The Sun Mother glided down to Earth, which was bare at the time and began to walk in all directions and everywhere she walked plants grew. After returning to the field where she had begun her work the Mother rested, well pleased with herself. The Father of All Spirits came and saw her work, but instructed her to go into the caves and wake the spirits.
This time she ventured into the dark caves on the mountainsides. The bright light that radiated from her awoke the spirits and after she left insects of all kinds flew out of the caves. The Sun Mother sat down and watched the glorious sight of her insects mingling with her flowers. However once again the Father urged her on.
The Mother ventured into a very deep cave, spreading her light around her. Her heat melted the ice and the rivers and streams of the world were created. Then she created fish and small snakes, lizards and frogs. Next she awoke the spirits of the birds and animals and they burst into the sunshine in a glorious array of colors. Seeing this the Father of All Spirits was pleased with the Sun Mother’s work.
She called all her creatures to her and instructed them to enjoy the wealth of the earth and to live peacefully with one another. Then she rose into the sky and became the sun.(Williams College, n.d.)
Now, we can see this reflected in others with supernatural intervention or anthropomorphization of the objects of the world, as if the cosmos amounted to one big dramatic play. National Museum of the American Indian (2019) describes the Mayan foundational narrative as follows:
In this story, the Creators, Heart of Sky and six other deities including the Feathered Serpent, wanted to create human beings with hearts and minds who could “keep the days.” But their first attempts failed. When these deities finally created humans out of yellow and white corn who could talk, they were satisfied. In another epic cycle of the story, the Death Lords of the Underworld summon the Hero Twins to play a momentous ball game where the Twins defeat their opponents. The Twins rose into the heavens, and became the Sun and the Moon. Through their actions, the Hero Twins prepared the way for the planting of corn, for human beings to live on Earth, and for the Fourth Creation of the Maya.
Native American origin narratives or superstitions reflect some of the similar things:
…the Makiritare of the Orinoco River region in Venezuela tell how the stars, led by Wlaha, were forced to ascend on high when Kuamachi, the evening star, sought to avenge the death of his mother. Kuamachi and his grandfather induced Wlaha and the other stars to climb into dewaka trees to gather the ripe fruit. When Kuamachi picked the fruit, it fell and broke open. Water spilled out and flooded the forest. With his powerful thoughts, Kuamachi created a canoe in which he and his grandfather escaped. Along the way they created deadly water animals such as the anaconda, the piranha, and the caiman. One by one Kuamachi shot down the stars of heaven from the trees in which they were lodged. They fell into the water and were devoured by the animals. After they were gnawed and gored into different ragged shapes, the survivors ascended into the sky on a ladder of arrows. There the stars took their proper places and began shining….
… Iroquois longhouse elders speak frequently about the Creator’s “Original Instructions” to human beings, using male gender references and attributing to this divinity not only the planning and organizing of creation but qualities of goodness, wisdom, and perfection that are reminiscent of the Christian deity. By contrast, the Koyukon universe is notably decentralized. Raven, whom Koyukon narratives credit with the creation of human beings, is only one among many powerful entities in the Koyukon world. He exhibits human weaknesses such as lust and pride, is neither all-knowing nor all-good, and teaches more often by counterexample than by his wisdom…
… These actions commemorate events that occurred in the mythic first world. At that time a formless water serpent, Amaru, was the first female being. Her female followers stole ritual flutes, kuai, from the males of that age and initiated Amaru by placing her in a basket while they blessed food for her. Insects and worms tried to penetrate the basket, and eventually a small armadillo succeeded in tunneling through the earth into the centre of the women’s house. The creator, Yaperikuli, led the men through this tunnel, and the resulting union of males and females marked the beginning of fertile life and the origin of all species. Thus, an individual girl’s initiation is brought into alignment with cosmic fertility…
… South American eschatological thinking and behaviour share common ground with Christian eschatology. (Sullivan, & Jocks, 2019).
As Zimmerman (2010) noted, the general tenor of the public and educational conversation around creationism continues for a long time and has been extant in the North American landscape for a longer time than even Stephen Jay Gould, who is long dead at this time. Bob Joseph (2012) states:
Most cultures, including Aboriginal cultures, hold creationism as an explanation of how people came to populate the world. If an Aboriginal person were asked their idea of how their ancestors came to live in the Americas the answer would probably include a creation story and not the story of migration across a land bridge.
Take the Gwawaenuk creationism story for example. The first ancestor of the Gwawaenuk (gwa wa ā nook) Tribe of the west coast of British Columbia is a Thunderbird. The Thunderbird is a super natural creature who could fly through the heavens. One day, at the beginning of time, the Thunderbird landed on top of Mt Stevens in the Broughton Archipelago at the northern tip of Vancouver Island. Upon landing on Mt. Stevens, the Thunderbird transformed into human form, becoming the first ancestor of the Gwawaenuk people. This act signals the creation of the Gwawaenuk people as well as defining the territory which the Gwawaenuk people would use and protect.
Now, the Indigenous perspectives of a Thunderbird landing on a mountain and transforming into a human being may sound unusual and a little silly but to a Gwawaenuk person it doesn’t sound any more unusual or silly than a virgin birth, or a person walking on water, coming back from the dead, or parting the Red Sea.
Tallbear (2013) describes the problems in the inappropriate sensitivities of indigenous communities to genomics testing, which may lead to a disintegration of mythologies considered or asserted true simply because of the connection to the original inhabitants of the land, i.e., those mythologies about people groups assumed as true when stating that the indigenous inhabitants have been there since time immemorial. These amount to empirical claims and, by most accepted anthropological and historical standards, wrong ones because of the migratory patterns found through genetics and other studies into the origins and travels of ancient homo sapiens. Christian and indigenous mythologies can impede research and the lead to a furtherance of factually wrong beliefs about the world. Indeed, genetics studies can combat the problems of racism to show what the biological scientists have known since Darwin: the unified nature of the ‘race’ seen in the human species more in line with modern biological terminology and evidence rather than more non-scientific or pre-modern scientific conceptualizations, or sociological terminologies, found in colloquialisms like “race.”
In examination of the world’s indigenous and religious creation stories, individual adherents may not amount to creationists as they may accept the naturalistic evidence in support of evolutionary theory; however, the base claims of the indigenous and religious belief structures purport a supernaturalism incompatible with the processes of scientific epistemology in the modern period and, therefore, as accounts of the cosmos and life equate to creationism or creationist claims with the first evaluation as creation stories. iResearchNet (2019) catalogues creationism into a number of more distinct categories: flat earth, geocentric creationism, young earth uniformitarianism, restitution creationism or gap creationism, day-age creationism, progressive creationism, Paley-an creationism with a Thomist theological framework, evolutionary creationism, theistic evolution, and the tried-and-untrue young earth creationism. They state the fundamentals of the literalist creationism found in Christian variations of creationism as follows:
- Creation is the work of a Trinitarian God.
- The Bible is a divinely inspired document.
- Creation took place in 6 days.
- All humans descended from Adam and Eve.
- The accounts of Earth in Genesis are historically accurate records.
- The work of human beings is to reestablish God’s perfection of creation though a commitment to Jesus. (Ibid.)
Regardless, as the U.S. National Academy of Sciences (2019b) states, creationist views reject scientific findings and methods:
Advocates of the ideas collectively known as “creationism” and, recently, “intelligent design creationism” hold a wide variety of views. Most broadly, a “creationist” is someone who rejects natural scientific explanations of the known universe in favor of special creation by a supernatural entity. Creationism in its various forms is not the same thing as belief in God because, as was discussed earlier, many believers as well as many mainstream religious groups accept the findings of science, including evolution. Nor is creationism necessarily tied to Christians who interpret the Bible literally. Some non-Christian religious believers also want to replace scientific explanations with their own religion’s supernatural accounts of physical phenomena.
In the United States, various views of creationism typically have been promoted by small groups of politically active religious fundamentalists who believe that only a supernatural entity could account for the physical changes in the universe and for the biological diversity of life on Earth. But even these creationists hold very different views…
…No scientific evidence supports these viewpoints…
…Creationists sometimes argue that the idea of evolution must remain hypothetical because “no one has ever seen evolution occur.” This kind of statement also reveals that some creationists misunderstand an important characteristic of scientific reasoning. Scientific conclusions are not limited to direct observation but often depend on inferences that are made by applying reason to observations…
…Thus, for many areas of science, scientists have not directly observed the objects (such as genes and atoms) or the phenomena (such as the Earth going around the Sun) that are now well-established facts. Instead, they have confirmed them indirectly by observational and experimental evidence. Evolution is no different. Indeed, for the reasons described in this booklet, evolutionary science provides one of the best examples of a deep understanding based on scientific reasoning…
…Because such appeals to the supernatural are not testable using the rules and processes of scientific inquiry, they cannot be a part of science.
Across the world and through time, creation stories emerge to provide some bearing as to the origin of the world and of life, but the narratives failed to match the empirical record of the world in which the sciences emerged and advanced while the mythologies died out due to a loss of adherents or continued to stagnate in the minds of the intellectuals and leadership of the communities of supernatural and spiritual beliefs. Evolution via natural selection stands apart from and opposed to, often, the creationist arguments and lack of evidences in addition to the assertions of the creation stories of all peoples throughout time into the present, insofar as a detailed naturalistic accounting for the variety of life forms on Earth with a formal encapsulation with functional mechanisms supported by hypotheses and the hypotheses bolstered by the evidence then and now.
Institutional Teleology, Purpose-Driven Hierarchies: Associations, Collectives, Groups, and Organizations with a Purpose
We can learn to ignore the bullshit in the Bible about gay people. The same way we have learned to ignore the bullshit in the Bible about shellfish, about slavery, about dinner, about farming, about menstruation, about virginity, about masturbation.
Dan Savage
Let’s teach our children from a very young age about the story of the universe and its incredible richness and beauty. It is already so much more glorious and awesome – and even comforting – than anything offered by any scripture or God concept I know.
Carolyn Porco
The lesson here, and through the years I’ve seen it repeated over and over again, is that a relatively small group of agitators, especially when convinced God is on their side, can move corporate America to quake with fear and make decisions in total disregard of the Constitution that protects against such decisions.
Norman Lear
In almost every professional field, in business and in the arts and sciences, women are still treated as second-class citizens. It would be a great service to tell girls who plan to work in society to expect this subtle, uncomfortable discrimination-tell them not to be quiet, and hope it will go away, but fight it. A girl should not expect special privileges because of her sex, but neither should she “adjust” to prejudice and discrimination.
Betty Friedan
The reason I prefer the sledgehammer to the rapier and the reason I believe in blunt, violent, confrontational forms for the presentation of my ideas is because I see that what’s happening to the lives of people is not rapierlike, it is not gentle, it is not subtle. It is direct, hard and violent. The slow violence of poverty, the slow violence of untreated disease. Of unemployment, hunger, discrimination. This isn’t the violence of some guy opening fire with an Uzi in a McDonald’s and forty people are dead. The real violence that goes on every day, unheard, unreported, over and over, multiplied a millionfold.
George Carlin
The next time believers tell you that ‘separation of church and state’ does not appear in our founding document, tell them to stop using the word ‘trinity.’ The word ‘trinity’ appears nowhere in the bible. Neither does Rapture, or Second Coming, or Original Sin. If they are still unfazed (or unphrased), by this, then add Omniscience, Omnipresence, Supernatural, Transcendence, Afterlife, Deity, Divinity, Theology, Monotheism, Missionary, Immaculate Conception, Christmas, Christianity, Evangelical, Fundamentalist, Methodist, Catholic, Pope, Cardinal, Catechism, Purgatory, Penance, Transubstantiation, Excommunication, Dogma, Chastity, Unpardonable Sin, Infallibility, Inerrancy, Incarnation, Epiphany, Sermon, Eucharist, the Lord’s Prayer, Good Friday, Doubting Thomas, Advent, Sunday School, Dead Sea, Golden Rule, Moral, Morality, Ethics, Patriotism, Education, Atheism, Apostasy, Conservative (Liberal is in), Capital Punishment, Monogamy, Abortion, Pornography, Homosexual, Lesbian, Fairness, Logic, Republic, Democracy, Capitalism, Funeral, Decalogue, or Bible.
Dan Barker
There has been important editorial work on the general post-truth era, which reflects the creationist way of knowing the world (Nature Cell Biology, 2018). It may reflect a general anti-science trend over time connected to Dunning-Kruger effects. The problem of supernaturalism proposed as a solution to the issues seen in much of the naturalistic orientation of scientific investigation creates problems, especially in publics, by and large, bound to religious philosophies.
In North America, we can see teleological belief groups adhering to a supernaturalistic interpretation of science, when science, in and of itself, remains naturalistic, technical, and non-teleological. For instance, the Baptist Creation Ministries exists as a problematic ministry (2019). In their words, “Our goal is to reintroduce biblical creationism back to North America. If people don’t believe they are created, they will not see their need for the Saviour.” The Baptist Creation Ministries earned praise from Pastor Scott Dakin from Ambassador Baptist Church in Windsor, Ontario, Pastor Douglas McClain from New Testament Baptist Church in Hamilton, Ontario, Pastor David Kalbfleisch from Cornerstone Baptist Church in Newmarket, Ontario, Pastor Mark Bohman from Forest City Baptist Church in London, Ontario, and Pastor Jeff Roberts from Maranatha Baptist Church in Sault Ste. Marie, Ontario. Canadians like supernaturalism with a hunk of the supernaturalists approving of the creationist outlooks on the nature of the real world. We can see echoes throughout Canada in this regard.
Humanists, Atheists, & Agnostics of Manitoba (2019) take the appropriate stance of calling young earth creationism by its real name. Coggins (2007) compared the creationist museums here and elsewhere, in brief. Even the media, once more, Canada Free Press has been known to peddle creationism (RationalWiki, 2018a). Tim Ball is one creationist publishing in Canada Free Press (RationalWiki, 2019e). The late Grant R. Jeffrey was one creationist, involved in Frontier Research Publications, as a publication permitting creationism as purportedly valid science (2017, October 27). Emil Silvestru holds the title of the only karstologist in the creationist world (RationalWiki, 2018b). Silvestru may reflect the minority of trained professionals in these domains [Ed. Please do see the Project Steve of the National Center for Science Education]. Faith Beyond Belief hosted members of the creationist community on the subject matter “Is Biblical Creationism Based on Science?” (2019).
Canadian Atheist, which covers a wide variety of the flavors of atheism, produced a number of articles on creationism or with some content indirectly related to creationism in a critical manner, especially good material of ‘Indi’ (Jacobsen, 2017a; MacPherson, 2014a; MacPherson, 2014b; Haught, 2019; Jacobsen, 2019a; Jacobsen, 2019b; Jacobsen, 2019c; Jacobsen, 2019d; Jacobsen, 2019e; Jacobsen, 2019f; Jacobsen, 2019g; Jacobsen, 2019h; Jacobsen, 2019i; Indi, 2019; Jacobsen, 2019j; Jacobsen, 2019k; Jacobsen, 2019l; Jacobsen, 2019m; Indi, 2018a; Indi, 2018b; Indi, 2018c; Jacobsen, 2018d; Law & Jacobsen, 2018; Jacobsen, 2018e; Jacobsen, 2018f; Jacobsen, 2018g; Jacobsen, 2018h; Indi, 2018e; Jacobsen, 2018i; Indi, 2018f; Jacobsen, 2018j; Jacobsen, 2018p; Indi, 2017a; Indi, 2017b; Jacobsen, 2017d; Indi, 2017c; Rosenblood, 2015; Indi, 2015; MacDonald, 2015; Themistocleous, 2014; MacPherson, 2014c; MacPherson, 2014d; Abbass, 2014a; MacPherson, 2014e; Indi, 2014; Abbass, 2014b; MacPherson, 2014f).
Some of the more obvious cases of creationism within Canada remain the perpetually fundamentalist and literalist interpretations of Christianity with the concomitant rise of individual textual analysts and pseudoscientists, and collectives found in museums (travelling or stationary), associations, a special interest group, and different websites. One of the main national ones as a satellite for the international group: Creation Ministries International (Canada). As another angle of the fundamental issue from RationalWiki – a great resource on this topic, “Science, while having many definitions and nuances, is fundamentally the application of observation to produce explanation, iteratively working to produce further predictions, observations and explanations. On the other hand, creationism begins with the assertion that a biblical account is literally true and tries to shoehorn observations into it. The two methods are fundamentally incompatible. In short, ‘creation science’ is an oxymoron” (2019b).
That is to say, the use of the world to produce empirical factual sets in order to comprehend the nature of nature as the foundation of science rather than a ‘holy’ textual analysis in order to filtrate selected (biased in a biblical manner, or other ways too) information to confirm the singular interpretation of the purported divinely inspired book. No such process as creation science exist, except in oxymoronic title or name – either creationism or science, not both.
A large number of organizations in Canada devoted to creationism through Creation Ministries International (2019e). They function or operate out of “Australia, Canada, Singapore, New Zealand, United Kingdom, South Africa and United States of America” (Ibid.). Creation Ministries International (Canada) remains explicit and clear on its intention and orientation as a “Bible first” organization and not a “science first” organization:
Our heart as a ministry is to see the authority of God’s Word spread throughout the body of Christ… we work hard to move your people to a position of deeper faith, trusting the Bible as the actual Word of God that is useful for teaching, rebuking, correcting, and training in righteousness…
…We believe person-to-person evangelism is, unquestionably, still the most effective way to win souls. That said, almost all of our presentations are geared towards a Christian audience because we believe our calling is to the building up of the LORD’s church, equipping believers with answers for their faith so they can do personal outreach more effectively…
Our goal is to show how a plain reading of Genesis (following the established historical-grammatical hermeneutic) produces a consistent theology and is supported by the latest scientific evidences!
CMI is a ‘Bible first’ (not ‘science first’) ministry. Our emphasis is on biblical authority and a defence of the faith, refuting skeptics’ and atheists’ attacks on Scripture, not to marginalize, minimize or ostracize fellow Christians.
As an apologetics (rather than polemic) ministry we seek to educate, equip, and inform Christians about the importance of consistency when interpreting Scripture and developing a Biblical worldview. We will gently point out inconsistencies when Genesis is interpreted to include evolution and millions of years, encouraging people who hold those views to consider evidence against them (both Biblical and scientific). We want your congregation to learn to love the truths that God has communicated to us in His Word! We equip the believer and challenge the skeptic, ultimately for the glory of God…
… An outside ministry can often re-energize the importance of the topic by injecting a new perspective from a different ‘face’, and often the resident creationist will be reinvigorated themselves by having an outside expert in the field provide new insight…
… As an apologetics ministry our goal is to help pastors grow their congregations in their faith to the point where people know that God’s Word is true whether they have a specific answer or not, and make Jesus the Lord of their life…
… We understand that teachers will be judged with a greater strictness. (James 3:1) Because of these principles we leave out poorly researched scientific evidences for creation, and favour the evidences that have been rigorously investigated.
(Creation Ministries International Canada, 2019a)
In short, non-scientific, or quasi-scientific, processes connected to fundamentalist and literalist on the interpretations of the Bible to comprehend the nature of the world as a ministry with an explicit aim of arming believers – followers and teachers of the Gospel, or both – to spread the glory of God, the Gospel, the good news of Jesus Christ, and to challenge the skeptic. If this orientation seems not explicit enough as to the evangelistic nature of non-science and theological imposition on the general culture, and into the educational systems, we can examine the doctrines and beliefs of Creation Ministries International:
The scientific aspects of creation are important, but are secondary in importance to the proclamation of the Gospel of Jesus Christ as Sovereign, Creator, Redeemer and Judge.
The doctrines of Creator and Creation cannot ultimately be divorced from the Gospel of Jesus Christ.
The 66 books of the Bible are the written Word of God. The Bible is divinely inspired and inerrant throughout. Its assertions are factually true in all the original autographs…
The account of origins presented in Genesis is a simple but factual presentation of actual events and therefore provides a reliable framework for scientific research into the question of the origin and history of life, mankind, the Earth and the universe.
The various original life forms (kinds), including mankind, were made by direct creative acts of God…
The great Flood of Genesis was an actual historic event, worldwide (global) in its extent and effect.
God created from the beginning male and female in his own image with different but complementary characteristics. It is thus contrary to God’s created order to attempt to adopt a gender other than a person’s biological sex… (2019b)
In other words, Creation Ministries International states ad nauseam the fundamentalist and literalist Christian belief in the Bible as the source of all proper knowledge about the natural world with contradictory evidence as sufficient to reject as unreliable because this goes against the word of their supposed god. An evangelistic ministry devoted to blur the line between science and theology, or religion and legitimate domains of natural philosophical enquiries. Within this framework of understanding the definitional and epistemological differences between the sciences and religion, and between the propositions of creationism and evolution via natural selection, the rules and parameters, and operations, of science become unused in a legitimate sense by creationists and, therefore, any proposition or proposal of a debate between an “evolutionist” (a creationist epithet for an individual who rejects creationist as non-science and affirms the massive evidence in favour evolution via natural selection in addition to the more rigorous epistemological foundations of evolutionary theory with the standard approaches in other sciences) and a creationist as creationism amounts to a biblical, religious, or theological worldview and evolution via natural selection equates to the foundations of the biological and medical sciences as a well-substantiated scientific theory about life, flora and fauna. No scientific controversy exists in practice – only an educational as per attempts to force the issue into schools or attempt a so-called wedge as in the Wedge Strategy, legal as per the legal challenges following from the educational debacles, and sociopolitical as per the largely ignorant public about the foundations of the life sciences and a sector of the public credulous enough or deprived of proper scientific educations enough to become vulnerable to these oppressions, one – and no empirical controversy could exist in theory, Q.E.D. Overall, we can note the real effects on the general population with the reduction in the quality of the culture if science becomes included in a wider or more generalized definition of that which we define as culture, where this seems legitimate, to me, as science infuses all aspects of culture because of the ideas and with the influence of the technological progress dependent on the discoveries of science – as applications of science.
They have a speaker’s bureau in a manner of speaking (Creation Ministries International Canada, 2019a). The speakers include – and may be limited to – Richard Fangrad, Clarence Janzen, Jim Mason, Augustinus “Gus” Olsthoorn, Thomas Bailey, Matt Bondy, Tom Tripp, and Jim Hughes (Ibid.). Creation Ministries International exists as a Canadian charity and a certified member of the Canadian Council of Christian Charities with an incorporation in 1978 and a more rapid growth phase in 1998 with its current headquarters in Kitchener, Ontario (Ibid.). Richard Fangrad is the CEO of Creation Ministries International (Canada) (Ibid.). Clarence Janzen is a retired high school science teacher (Ibid.). Dr. Jim Mason is a former experimental nuclear physicist (Ibid.). Augustinus “Gus” Olsthoorn is a founding member of the Creation Science Association of Quebec and former employee/technical instructor of Bombardier Aerospace (Ibid.). Thomas Bailey is an event planner for Creation Ministries International and one of the co-hosts of Creation Magazine Live! (Ibid.). Matt Bondy is a computer scientist and the Chief Operations Officer at Creation Ministeries International Canada (Ibid.). Tom Tripp is a former a lab analyst, a computer programmer, or an HR trainer (Ibid.). Jim Hughes is a former of statistics and urban planner (Ibid.). The more complete backgrounds and educational trainings exist on the website. Rod Walsh from Australia was invited to conduct tours across Canada, which can indicate the international work and travel networks of the lecturers (Creation Ministries International, 2019c).
The questions, aside from the statements of religion proposed as statements of faith and science, may arise around the issues of the churches within Canadian society opening to bringing in speakers as the aforementioned (Creation Ministries International, 2019d). If one examines those churches and then the speakers, we can note them:
- September 19, 2019 with Tom Tripp at the Winkler Evangelical Mennonite Mission Church in Winkler, MB.
- September 19, 2019 with Matt Bondy at the Bonnyville Baptist Church in Bonnyville, AB.
- September 20, 2019 with Tom Tripp at the Christian Life Church in Winnipeg, MB.
- September 20, 2019 with Matt Bondy at the West Edmonton Baptist Church in Edmonton, AB.
- September 20, 2019 with Tom Tripp at the Christian Life Church in Winnipeg, MB.
- September 20, 2019 with Thomas Bailey at the Bornholm Free Reformed Church in Bornholm, ON.
- September 20, 2019 with Richard Fangrad at the Trinity Lutheran Church in Leader, SK.
- September 21, 2019 with Richard Fangrad at the Church of the Open Bible in Swift, SK.
- September 21, 2019 with Tom Tripp at the Gladstone Christian Fellowship Church in Glasstone, MB.
- September 21, 2019 with Matt Bondy at Hilltop Community Church in Whitecourt, AB.
- September 22, 2019 with Richard Fangrad at Living Faith Fellowship in Herbert, SK.
- September 22, 2019 with Matt Bondy at the Community Christian Centre in Slave Lake, AB.
- September 22, 2019 with Tom Tripp at the Morden Church of God in Morden, MB.
- September 22, 2019 with Richard Fangrad at Assiniboia Apostolic Church in Assiniboia, SK.
- September 22, 2019 with Matt Bondy at Mayerthorpe Baptist Church in Mayerthorpe, AB.
- September 22, 2019 with Tomm Tripp at Rosenort Evangelical Mennonite Church in Rosenort, MB.
- September 26, 2019 with Clarence Janzen at Lavington Church in Coldstream, BC.
- September 27, 2019 with Clarence Janzen at Kaslo Community Church in Kaslo, BC.
- September 27, 2019 with Augustinus “Gus” Olsthoorn at Alberton Baptist Church in Alberton, PE.
- September 28, 2019 with Augustinus “Gus” Olsthoorn at Glad Tidings Tabernacle in Murray River, PE.
- September 28, 2019 with Clarence Janzen at Grindrod Gospel Church in Grindrod, BC.
- September 29, 2019 with Jim Hughes at Scarborough Baptist Church in Scarborough, ON.
- September 29, 2019 with Matt Bondy at New Life Pentecostal Church in Gravenhurst, ON.
- September 29, 2019 with Augustinus “Gus” Olsthoorn at Calvary Church in Charlottetown, PE.
- September 29, 2019 with Richard Fangrad at Hopewell Worship Centre in Kitchener, ON.
- September 29, 2019 with Clarence Janzen at Bethany Baptist Church in Barriere, BC.
- September 29, 2019 with Thomas Bailey at Kinmount Baptist Church in Kinmount, ON.
- September 29, 2019 with Clarence Janzen at Okanagan Valley Baptist Church in Vernon, BC.
- September 29, 2019 with Thomas Bailey at Cloyne, Flinton, and Kaladar Area Churches.
- September 29, 2019 with Augustinus “Gus” Olsthoorn at Charlottetown Bible Chapel in Charlottetown, PE.
- September 30, 2019 as a retreat for pastors and christian leaders in Huntsville, ON.
(Creation Ministries International, 2019d)
Here, we come to the easy realization with some minor research as to less than half of a month’s worth of speaking engagements for the Creation Ministries International dossier. A purely religious audience from a ministry with a Bible-first orientation rather than a science first orientation and to churches and worship centres, i.e., the creationist movement as portrayed by Creation Ministries International (Canada) by FAQ statements, values and beliefs statements, speakers listing, and upcoming speakers’ engagements becomes a religious and theological movement attempting with some modicum of success in practice to blur the line of science and theology to the public with miserable failures to the community of scientific experts in the life sciences
One of the more active pseudoscience organizations comes in the form of the Creation Science Association of British Columbia. The Creation Science Association of BC, as others, states their overarching values and goals at the outset. Something worth praising, as this represents openness and intellectual honesty, and transparency, in presentation of belief systems guiding the movements, as follows:
- We believe that the Bible is inerrant, and that salvation is by grace through faith in the one Mediator, Our Lord and Saviour, Jesus Christ.
- We affirm creation by God in six days, a young universe and Earth, and a worldwide flood in the days of Noah.
- We cooperate with similar ministries across Canada.
Our special concern is to battle the evolutionary worldview and to promote creation as described in the Bible. We’ve been serving BC churches since 1967. (Creation Science Association of BC, 2019a)
One wonders as to what one needs saving, where this makes one reflect on the research on existential anxiety or death anxiety. They view the Bible as a source of evidence (Ibid.). This sources the problem in a rapid way. One can use this as a theory of mind heuristic. Often, the literal interpretation is the root problem at the intellectual level. Conspiratorial states of mind and death anxiety/existential anxiety may be the bedrock at the emotional level. The propositions before the science or the scientific research begins, which remains against standard scientific procedure to acquire data from the world to inform, from first principles, one’s view of the world rather than work from religious assertions of the world. That is to say, Creation Science Association of BC functions as a faith-based organization; a euphemism in “faith-based organization” meaning a “religious organization,” meaning they aren’t scientific but theological.
In this manner, they’re open about principles, but dishonest about presentation: George Pearce, Christine Pearce, Richard Peachey, Gerda Peachey, Denis Dreves, The Bible Science Association of Canada (1967), now known as the Creation Science Association of Canada, was formed in 1967 (Creation Science Association of BC, 2019b). This group seems much less active over time into the present than the others with a focus on Egyptian Chronology and the Bible in September at the Willingdon Church in Burnaby, British Columbia featuring Patrick Nurre (Creation Science Association of BC, 2019c).
Other churches inviting non-science posing as science in British Columbia include Faith Lutheran Church in Surrey, Newton Fellowship Church in Surrey, Willingdon Church in Burnaby, Trinity Western University (Church) in Langley, Johnston Heights Church in Langley, Maranatha Canadian Reformed Church in Surrey, New Westminster Community Church in New Westminster, Faith Lutheran Church in Surrey, Free Reformed Church of Langley in Langley, Cloverdale Free Presbyterian Church in Surrey, Renfrew Baptist Church in Vancouver, Calvary Baptist Church in Coquitlam, Franklin Chinese Gospel Chapel in Vancouver, New Westminster Orthodox Reformed Church in New Westminster, Olivet Church in Abbotsford, Dunbar Heights Baptist Church in Vancouver, Fellowship Baptist Church in White Rock, Chandos Pattison Auditorium in Surrey, Cloverdale Baptist Church in Cloverdale, Sea Island United Church in Richmond, Westminster Bible Chapel in New Westminster, and the University of the Fraser Valley (Creation Science Association of BC, 2019d).
The speakers included Clarence Janzen, David Rives, Vance Nelson, Dr. Andy McIntosh, John Baungardner, Donald Chittick, Dennis Petersen, John Byl, Michael Oard, Mike Riddle, Danny Faulkner, Larry Vardiman, Mike Psarris, Jonathan Sarfati, John Martin, and Kevin Anderson (Ibid.). This is well-organized ignorance in British Columba. Ignorance is not a crime. It can be changed with information rather than misinformation. You will often see phrases or terms including “evolutionist” or “secular [fill in the discipline]” so as to separate the regular training in the sciences from their biblical assertions as alternative theoretical foundations as valid as regular training (Ibid.). Nurre is stated as having training in “secular geology,” by which they mean geology in contradistinction to creation ‘science’ and ‘biblical geology’ or, what is also known as, non-science and theological assertions (Ibid.). One may claim training in physics, chemistry, or biology.
However, if one learns physics and teaches astrology, or if one learns biology and proclaims creationism, or if one learns chemistry and asserts alchemy, then the person did not use the education to educate and instead used the credentials to bolster non-scientific claims. This seems less excusable than mere ignorance or lack of exposure. Indeed, the damage over time to the cultural, including science, health of the nation makes individuals with proper education and credentials much more culpable as panderers to public theological prejudice and lowering the bar on the theological discussions and the scientific literacy of the general public, especially amongst followers who trust in them. In many ways, we all know this, but we permit this in the light of dogma or faith as a means by which to remove true critiques – using the proverbial sledgehammer to render such non-scientific and simplistic beliefs ridiculous and fringe at best.
As one works from first principles, science, and the other works from purported holy texts, creationism, we come to the obvious: creationism amounts to theology with attempts at scientific justifications; therefore, creationism cannot amount to science, only theology with strained attempts at science, e.g. “creation science” becomes “creationism,” “secular science” becomes “science” with the logical iterations following in other cases or terminological rather than content differences (Ibid.). In sum, creation science amounts to creationism or a religious view of the world, not a scientific one. Furthermore, if in the case of a purported or supposed debate, the, rather obvious, conclusion becomes the debate format more as a ‘debate’ if between an evolutionary biologist and a creationist, as one demands, within the framework of the debate format, an equivalence between science and theology, which there is not; chemists would have no obligation to debate alchemists or physicists would hold zero responsibility in standing on shared debate platforms with astrologers if not for the overwhelmingly religious population amongst the more scientifically and technologically advanced industrial economies, including Canada.
Another tactic with the creationist community comes in the form of quote mining, as one can see in Creation Science Association of BC writings with quotations from Sean B. Carroll, John Sanford, Beth A. Bishop and Charles W. Sanderson, Richard Dawkins, Eugene V. Koonin, Edward J. Larson, Simon Conway Morris, John Chaikowsky, Antony Flew, W. Ford Doolittle, Colin Patterson, Richard Lewontin, A. S. Wilkins, Mark Pagel, Kenneth Miller, Francis Crick, Michael Ruse, Philip S. Skell, Richard Weikart, William Provine, John S. Mattick, Stephen Jay Gould, George Gilder, Stefan Bengtson, Michael J. Disney, Francis Crick, Paul Ehrlich and L. C. Birch, Charles Darwin, George Gilder, Eric J. Lerner, Halton Arp, W. Ford Doolittle, David Raup, C.S. Lewis, David Berlinski, Massimo Pigliucci, William Sims Bainbridge and Rodney Stark, John H. Evans, David Goldston, Andy Stirling, Lawrence Solomon, Marni Soupcoff, Arnold Aberman, Greg Graffin, Thomas Nagel, Jerry Coyne, Francis S. Collins, Edward J. Young, Henri Blocher, Alan Guth, Peter Harrison, Kenneth R. Millerand, Mark Ridley, S.R. Scadding, Storrs Olson, Mano Singham, Niles Eldredge, Gavin de Beer, Robert Carroll, Roger Lewin, Brian Alters, Edward J. Larson and Larry Witham, Edward O. Wilson, Douglas J. Futuyma, Charles Hodge, Michael Ruse, John Horgan, Robert Root-Bernstein, Richard Lewontin, Jacques Monod, David Hull, and others probably unstated, even “quotes on the Mars rock” (Batten, n.d.a; Hillsdon, n.d.; Wald, n.d.; Peachey, n.d.a; Peachey, n.d.b; Peachey, n.d.c; Peachey, n.d.d; Peachey, n.d.e; Peachey, n.d.f; Peachey, n.d.g; Peachey, n.d.h; Peachey, n.d.i; Peachey, n.d.j; Peachey, n.d.k; Peachey, n.d.l; Peachey, n.d.m; Peachey, n.d.n; Peachey, n.d.o; Peachey, n.d.p; Peachey, n.d.q; Peachey, n.d.r; Peachey, n.d.s; Peachey, n.d.t; Peachey, n.d.u; Peachey, n.d.v; Peachey, n.d.w; Peachey, n.d.x; ; Peachey, n.d.y; Peachey, n.d.z; Peachey, n.d.aa; Peachey, n.d.ab; Peachey, n.d.ac; Peachey, n.d.ad; Peachey, n.d.ae; Peachey, n.d.af; Peachey, n.d.ag; Peachey, n.d.ah; Peachey, n.d.ai; Peachey, n.d.aj; Peachey, n.d.a k; Peachey, n.d.al; Peachey, n.d.am; Peachey, n.d.an; Peachey, n.d.ao; Peachey, n.d.ap; Peachey, n.d.aq; Peachey, n.d.ar; Peachey, n.d.as; Peachey, n.d.at; Peachey, n.d.au; Peachey, n.d.av; Peachey, n.d.aw; Peachey, n.d.ax; Peachey, n.d.ay; Peachey, n.d.az; Peachey, n.d.ba; Peachey, n.d.bb; Peachey, n.d.bc; Peachey, n.d.bd; Peachey, n.d.be; Peachey, 1999; Peachey, 2002; Peachey, 2003a; Peachey, 2003b; Peachey, 2004; Peachey, 2005a; Peachey, 2005; Peachey, 2005c; Peachey, 2005d; Peachey, 2006a; Peachey, 2006b; Peachey, 2006c; Peachey, 2006d; Peachey, 2007a; Peachey, 2007b; Peachey, 2008a; Peachey, 2008b; Peachey, 2008c; Peachey, 2009; Peachey, 2010a; Peachey, 2010b; Peachey, 2010c; Peachey, 2010d; Peachey, 2011a; Peachey, 2011b; Peachey, 2012a; Peachey, 2012b; Peachey, 2012c; Peachey, 2013a; Peachey, 2014a; Peachey; 2014b; Peachey, 2014c; Peachey, 2015a; Peachey, 2015b; Peachey, 2015c; Peachey, 2015a; Peachey, 2009b; Peachey, 2009c; Peachey, 2009d; Peachey, 2009e; Peachey, 2009f; Peachey, 2009g; Peachey, 2009h; Peachey, 2009i; Peachey, 2009j; Peachey, 2009k; Peachey, 2009l; Peachey, 2009m; Peachey, 2009n; Peachey, 2009o).
To creationists in British Columbia – who may be the prime national or Canadian examples of creationist quote mining known to me – and others arguing from quote-mining, and on a broader critique, the reason the vast majority of, secular and religious, scientists do not pay attention nor care about creation ‘science’ or creationism comes from the non-scientific and theological status of it. Religion does not belong in the science classroom any more than alchemy, astrology and horoscopes, spiritism, and the like. Creationism is seen as invalid in the argument in general and unsound overall, not individuals or personalities as people can change and grow, and ideas remain the core issue, but the content and theological positions of creationism as non-science proliferated as ‘science.’ From the view of most Canadians, especially most scientifically literate ones as a rule of thumb rather than an iron law or steel principle, creationism is seen as comically befuddled – bad science and bad theology; a national embarrassment to our standing abroad, and deleterious to the scientific training of the next generations and, subsequently, the scientific and technological – not necessarily moral and ethical – advancement of the country as a whole. Thus, creationism holds the country back now, and in the past.
Individual Canadians reserve the right to freedom to believe in mythologies. However, the children and common good hold right over creationists to acquire proper scientific training and knowledge dissemination rather than religion proposed as scientific, i.e., one can freely waste their educations and lives in pursuit of the inscrutable supposed transcendent as a fundamental human right. The Creation Science Association of Alberta ‘teaches’ the same ignorance in the manner of the other associations, with the President as Dr. Margaret Helder (2019a). As with the other associations around the country, they remain admirably open and transparent in their mission statements and purposes:
Mission Statement
To provide encouragement and resources to persons who desire good scientific information which conforms to the Bible.
Purpose
- To collect, organize and distribute information on creation science.
- To develop a better public understanding of creation. (Creation Science Association of Alberta, 2019b).
They publish a newsletter, sell literature and DVDs, set forth books and information tables, have speakers, host an annual meeting, and have camps and summer seminars too (Ibid.). They openly state, “An association of Christians from all over Alberta, active in the province for over thirty years” (Ibid.). Also, they not only state Christian only members as “an association of Christians” but also the idea of creation ‘science’ or creationism as teleological or non-science, “Creation scientists have a world view or model for their science which is based on the belief that an intelligent designer exists who created our universe and everything in it” (Creation Science Association of Alberta, 2019c). By the standards of the associations in Canadian society, the demographics seem to converge on one form of creationism with Christian creationism as the source and focus of the ideological and religious, and theological, commitments here.
There is Creation Science of Saskatchewan Inc. comprised of the leadership of Keith Miller (President), Dennis Kraushaar, Garry A. Miller, Shirley Dahlgren, Calvin Erlendson, Rudi Fast, Sharon Foreman, Don Hamm, Steve Lockert, Dennis Siemens, and Nathan Siemens with the tagline, “Sharing Scriptural and Scientific Evidence for Special Creation and the Creator!” (2019a). They have a number of resources including a prayer calendar, Introductory (High School/Adult) Books, Children’s Books, Christian Ed. (Home & School) Books, Popular (lay) Books, Scientific (lay) Books, Post Secondary Books, Commentaries & Bible Study Books, Apologetic Books, Biographies & History Books, CD & Audio Tapes, DVD, and Video Tapes, and more (Creation Science Association of Saskatchewan, 2019a; Creation Science Association of Saskatchewan, 2019b; Creation Science Association of Saskatchewan, 2019c; Creation Science Association of Saskatchewan, 2019d; Creation Science Association of Saskatchewan, 2019e; Creation Science Association of Saskatchewan, 2019f; Creation Science Association of Saskatchewan, 2019g; Creation Science Association of Saskatchewan, 2019h; Creation Science Association of Saskatchewan, 2019i; Creation Science Association of Saskatchewan, 2019j; Creation Science Association of Saskatchewan, 2019k; Creation Science Association of Saskatchewan, 2019l; Creation Science Association of Saskatchewan, 2019m; Creation Science Association of Saskatchewan, 2019n). Their explicit statements of purpose and worldview in What is C.S.S.I.?, as follows:
Statement of Purpose
- To collect, organize, and distribute information on Creation.
- To develop a better public understanding of Creation.
- To prepare resource material on scientific creation for educational use.
- To promote inclusion of scientific creation in school curricula.
Creation Model
- All things came into existence by the Word of God according to the plan and purpose of the Creator.
- The complex systems observable within the universe demonstrate design by an intelligent Creator.
- All life comes from life, having been created originally as separate and distinct kinds.
- The originally created kinds were created with the ability to reproduce and exhibit wide variation within pre-determined genetic boundaries.
- The geological and fossil record shows evidence of a world wide Flood.
- Honest scientific investigation neither contradicts nor nullifies the Biblical record of the origin and history of the universe and life. (Ibid.)
They offer a Creation Celebration and a Creation Family CAMP featuring Dr. Randy Guliuzza, Institute for Creation Research (Ibid.) with former years including Calvin Smith (Executive Director, Answers in Genesis-Canada), John Plantz, and Irene Live. They affirm the non-creation of human beings as per the section “Why we exist,” stating:
CSSI was designed to create and distribute information on the creation/evolution origins controversy. Too often the scientific information which argues against evolution is censored and the evidence for design is denied. CSSI promotes, primarily in Saskatchewan, Canada, the creation position by presenting resources covering topics such as theology, Biblical creation, scientific creation, intelligent design, fossils, dinosaurs, radiometric dating, and flood geology, as well as some teaching and home school materials. We also support people involved in creationary activities.
We continue to sell books, DVDs, and audio tapes which support the position that we did NOT evolve but that we were created by God. We handle materials for all ages (children to adults), and various interest levels right up to technical. We also sponsor international, as well as local, creation science speakers and other outreach events. (Ibid.)
As well, they appear to harbour a defunct radio station connected to ICR or the Institute for Creation Research (Science, Scripture, & Salvation, 2019; Institute for Creation Research, 2019). Features or labelled people included James J. S. Johnson, J.D., Th.D., Frank Sherwin, M.A., Randy J. Guliuzza, P.E., M.D., Brian Thomas, Ph.D., Jake Hebert, Ph.D., Tim Clarey, Ph.D., Jason Lisle, Ph.D., and Henry M. Morris III, D.Min. (Ibid.). Ultimately, the Creation Science of Saskatchewan Inc. (2019) group considers origins and development a matter of faith. They host six articles: “Was Darwin Wrong? – a critique” by John Armstrong, “The Age of Things” by Rudi Fast, “The Big Bang” by Rudi Fast, “God As Our Creator” by Garry Miller, “When is a Brick a House?” by Garry Miller, and “The Age of the Earth” by Janelle Riess (2004, Armstrong; Fast, n.d.a; Fast, n.d.b; Miller, n.d.a; Miller, n.d.b; Riess, n.d.).
The main hosts of the Creation Science of Saskatchewan Inc. (2019) have been Emmanuel Pentecostal Fellowship in North Battleford, Saskatchewan, and the Echo Lake Bible Camp, near Fort Qu’Appelle, Saskatchewan. Their main events are Creation Celebration (North Battleford – March), SHBE Conference (Saskatoon – February), Discerning the Times Bible Conference (Saskatoon – April), the camp (Echo Lake – July), or Christianity on Trial Conference (Regina – October)” (Ibid.). Noting, of course, the last item pitching to the event attendees the sense of siege as if 70% of the country who identify as Christian remain beleaguered in contrast to the other superminorities in the nation, i.e., the rest of the country.
Creation Science of Manitoba is a small, but an active group without an identifiable website at this time. C.A.R.E. Winnipeg has a Creation Museum in downtown Winnipeg. One may safely assume the same principles and religious views as other creationist organizations in Canada. Association de Science Créationniste du Québec devotes itself to the same real attempts at fake science:
Our Mission
CSAQ is a non-denomination and non-profit organization, which objectives are:
-To promote creation teaching;
-To link the Christian Bible with science, education and industry;
-To promote creationist scientific research;
-Encourage every human to establish a personal relationship with the Creator of the universe
About Creation Science Association of Quebec – Association de Science Créationniste du Québec
The Creation Science Association of Quebec (CSAQ) is an organism for all interested in the subject of biblical creation from a scientific and theological perspective.(Canadahelps.Org, 2019)
They have a number of articles in the same vein as the others with proposals or propositions for scientific endeavours (Creation Science Association of Quebec – Association de Science Créationniste du Québec, 2019a). They have “Videos” with strange content (Creation Science Association of Quebec – Association de Science Créationniste du Québec, 2019c). The “Press Kit” page remains blank (Creation Science Association of Quebec – Association de Science Créationniste du Québec, 2019d). Individuals endorsed by them are Laurence Tisdall, M. Sc., Julien Perreault B.Sc., and Jonathan Nicol M.Sc. (Creation Science Association of Quebec – Association de Science Créationniste du Québec, 2019e).
The places hosting the individuals of the Creation Science Association of Quebec – Association de Science Créationniste du Québec are the Centre Chrétien l’Héritage, Église Génération, Église Fusion, Collège Letendre à Laval, Assemblée Évangélique Pentecôte de St-Honoré, Église Vie Nouvelle, Centre Chrétien l’Héritage, Église Grâce et Vérité, Assemblée Chrétienne Du Nord, Mission Chrétienne Interculturelle, Centre chrétien des Bois-Francs, Assemblée de la Bonne Nouvelle à Montréal, Montée Masson Laval, Université Concordia, Centre Il Est Écrit, l’Église Évangélique d’Aujourd’hui, Théâtre Connexion, Kensington Temple, Église Évangélique Farnham, Église Adventiste Granby, Église Adventiste Sherbrooke, Eglise Evangélique Marseille, IFIM, Eglise Evangélique Aix-en-Provence, Eglise Evangélique Baptiste De Cowansville, Eglise Evangélique Baptiste de la Haute Yamaska, Cave Springs Baptist Church, Grand Forks High School, Okanagan College, Anglican Church, Église Carrefour du Suroît, and Evangel Church (Montreal) (Creation Science Association of Quebec – Association de Science Créationniste du Québec, 2019f).
Also, Centre Chrétien Viens et Vois, Église Amour et Vie, Hôtel La Saguenéenne, Laval Christian Assembly, Église baptiste évangélique de Trois-Rivières, Centre MCI Youth, Eglise Evangélique Baptiste de St-Hyacinthe, Cégep de Drummondville, Mission Charismatique Internationale, Centre Evangélique de Châteauguay, Best Western Hotel Drummondville Universel, Eglise Evangélique de Labelle, Eglise de Toulouse Minimes, Camp arc en ciel, Eglise Biblique Baptiste du Comminges, Baptiste De Rivière Du Loup, Assemblée du Plein Évangile, Assemblee de la Parole de Dieu, Christian and Mssionary Alliance Noyan, CFRA AM 580, Assemblée du Plein Évangile Lasalle, Assemblée Chrétienne De La Grâce, The River Church (Gouda), Eglise Evangelique Baptiste De l’Espoir, Cégep de Baie-Comeau, Assemblee Chretienne De La Grace Victoriaville, Eglise-Chretienne-de-l-Ouest, Église Amour et Vie de Victoriaville, Église Baptiste Évangélique de Valcourt, Assemblée Évangélique de la Rive-Sud, and Église Carrefour chrétien de l’Estrie (Ibid.).
The Association de Science Créationniste du Québec published a number of articles with different creationist takes on traditional sciences, as theological or fundamentalist religious interpretations or filtrations of the empirics (Tisdall, n.d.; Perreault, n.d.a; Batten, n.d.b; Sarfati, n.d.; Thomas, n.d.; Humphreys, n.d.a; Gibbons, n.d.; Tisdall, n.d.a; Taylor, n.d.a; Wieland, n.d.a; Tisdall, n.d.b; Tisdall, 2003; Perreault, n.d.b; Tshibwabwa, n.d.a; Thomas, n.d.b; Perreault, n.d.c; Grigg, n.d.a; Perreault, n.d.d; Wieland, n.d.b; Skell, 2005; Couture, n.d.; Gosselin, 1995; Perreault, n.d.e; Grigg, n.d.b; Bergman, n.d.a; Sarfati, n.d.b; Perreault, n.d.f; Bergman, n.d.b; Tshibwabwa, n.d.b; Stewart, n.d.a; Wieland, n.d.c; Tshibwabwa, n.d.c; Perreault, n.d.g; Tshibwabwa, n.d.d; Phillips, n.d.; Perreault, n.d.h; Taylor, n.d.b; Clarey, n.d.; Tshibwabwa, n.d.f; Bergman, n.d.c; Tshibwabwa, n.d.g; Madrigal, 2012; Sarfati, n.d.c; Hartwig, n.d.; Demers, n.d.; McBain, n.d.; n.a., n.d.a; Coppedge, 2017; Perreault, 2009; Perreault, n.d.i; Humphreys, n.d.b; Perreault, n.d.j; Stewart, n.d.b; Russel & Taylor, n.d.; Montgomery, n.d.; Humphreys, n.d.c; Taylor, n.d.c; Taylor, n.d.d; Lauzon, n.d.; Snow, n.d.; Tisdall, n.d.c; Hebert, n.d.; Taylor, n.d.e; Tisdall, n.d.d; Morris, n.d.; n.a., n.d.b; Tisdall, n.d.e.). The general orientation fits the other associations throughout the country. Museums throughout the country remain extant. Many small and one travelling museum devoted to creationism.
In the Canadian cultural context, creationism, often, means Christian forms of creationism with an emphasis on the vast majority of the nation identifying as Christian – mostly Roman Catholic Christian or Protestant Christian. We have the Creation Research Museum of Ontario (2019) out of Baptist Goodwood Church in Cornwall, Ontario run by Martin Legermaat with support from John Mackay who is the head of Creation Research (2019). There’s the Big Valley Creation Science Museum. Its curator is described by Bobbin, “Here you will meet Harry Nibourg, the charismatic owner. He used to be an oil field worker operating a gas well out of Sylvan Lake, and is now retired to run his museum full time. In 2017, he was elected to sit on the Big Valley village council. He’s an engaging person, extremely approachable and very keen to share his knowledge on all topics related to Creation Science” (2018). It is located in Big Valley, Alberta.
Creation Truth Ministries (2019a) stands to defend “the authority of the Bible starting in Genesis… enable believers to defend their faith in an increasingly secular age… fill a void in the Christian church that exists concerning this area.” Based out of Red Deer, Alberta, the Creation Truth Ministries travels and functions on this basis providing 3-day seminars, multimedia presentation, Vacation Bible Schools, and Christian camps for kids and children (Ibid.). Its statement of faith:
The scientific aspects of creation are important, but are secondary in importance to the proclamation of the Gospel of Jesus Christ as Sovereign, Creator, Redeemer and Judge.
The doctrines of Creator and Creation cannot ultimately be divorced from the Gospel of Jesus Christ.
The 66 books of the Bible are the written Word of God. The Bible is divinely inspired and inerrant throughout. Its assertions are factually true in all the original autographs. It is the supreme authority, not only in all matters of faith and conduct, but in everything it teaches…
…The account of origins presented in Genesis is a simple but factual presentation of actual events and therefore provides a reliable framework for scientific research into the question of the origin and history of life, mankind, the Earth and the universe.
The various original life forms (kinds), including mankind, were made by direct creative acts of God. The living descendants of any of the original kinds (apart from man) may represent more than one species today (as defined by humans), reflecting the genetic potential within the original kind. Only limited biological changes (including mutational deterioration) have occurred naturally within each kind since Creation.
The great Flood of Genesis was an actual historic event, worldwide (global) in its extent and effect.
The special creation of Adam (the first man) and Eve (the first woman)…
…Jesus Christ rose bodily from the dead, ascended to Heaven, is currently seated at the right hand of God the Father, and shall return in like manner to this Earth as Judge of the living and the dead…
…Scripture teaches a recent origin for man and the whole creation.
The days in Genesis do not correspond to geologic ages, but are six [6] consecutive twenty-four [24] hour days of Creation.
The Noachian Flood was a significant geological event and much (but not all) fossiliferous sediment originated at that time.
The ‘gap’ theory has no basis in Scripture.
The view, commonly used to evade the implications or the authority of Biblical teaching, that knowledge and/or truth may be divided into ‘secular’ and ‘religious’, is rejected.(Creation Truth Ministries, 2019b)
The Creation Truth Ministries exists to minister to the public in what the founders and managers consider the truth of the artificer of the universe, in which the Bible represents the foundational truth to the entirety of reality. They have museum exhibits and a virtual tour, a book about dragons, a pot found in coal, and a hammer in cretaceous rock (Creation Truth Ministries, 2019c; Creation Truth Ministries, 2019d; Creation Truth Ministries, 2019f). Likewise, they see the modern period as a secular age and evolution as fundamentally atheistic (Creation Truth Ministries, 2019e).
Further than the Creation Discovery Centre out of Alberta run by Larry Dye (2019), one can find the Creation Truth Ministries (Secrets of Creation Travelling Museum) out of Alberta run by Vance Nelson and associated with the Alberta Home Education Association Convention (2019), and the Museum of Creation out of Manitoba run by John Feakes and Linda Feakes (2019) in the basement of the New Life Sancutary Church and maintains association with the Canadian National Baptist Convention.
Another group is the International Creation Science Special Interest Group (n.d.a) formed by Ian Juby out of Mensa International and due to membership in Mensa Canada with the explicit “intention… to provide a means for the gathering together of intellectuals (specifically members of Mensa) with a common interest in the sciences and philosophies supporting special Creation and refuting Evolutionism” (International Creation Science Special Interest Group, n.d.a). They have an explicit mention of the non-partisan nature of Mensa International on the subject matter (Ibid.). Once more, the communities of creationists in Canada remain open and honest in terms of the beliefs held by them and endorsed by their organizations — all aboveboard in this regard:
The Universe, time, space, earth, and life was created with purpose, Ex Nihilo, by a Creator named by name as Jesus Christ (John 1:1–6), in a literal six days, roughly 6,000 years ago, as documented in the book of Genesis in the Holy Bible. That there was a catastrophic, global flood (genesis 7:11), which submerged the entire planet and destroyed all life that breathes, except for a scarce few saved on board a very large boat better known as the “Ark” of Noah. That stellar, planetary and biological macroevolution, as scientific theories, are based solely on blind faith and as such, these theories are scientifically invalid.
(International Creation Science Special Interest Group, n.d.c)
Ian Juby, a member of Mensa since 1994, discovered the Mensa International social interest groups and decided to request and create one for creation science through Mensa International (International Creation Science Special Interest Group, n.d.b). The International Creation Science Special Interest Group formed out of this interest with memberships of Dr. G. Charles Jackson who is a lifetime member of Mensa, David Harris who is a member of Mensa, and Steve Edwards who is a member of Mensa, and another unmentioned person comprising the original “fab five” (Ibid.).
They have a few articles, which appeared to end in the latter half of 2005 only a few years after the social interest group began (Juby, 2005aa: Juby, 2005ab; Jackson; 2005a; Jackson, 2005b). Joseph Wilson (2007) reported on the Canadian Christian College and its invitations of Australian creationist Tas Walker, as a note on the invitations to seemingly friendly territory for creationists on Christian university and college campuses throughout Canada to indicate the religious undercurrent of creationism. Some humanists can be found in the most unlikely of people, as in the case of one of the sons of Professor Michael Behe, who founded the idea of irreducible complexity, named Leo Behe (Shaffer, 2011).
He did an interview with Ryan Shaffer for the flagship publication of the American Humanist Association entitled The Humanist (Ibid.). One cannot use Leo Behe as an example of somehow disproof or evidence against intelligent design, but, in a way, provide a window into the nature of belief and non-belief in some religious strictures in youth and the impact of proper science education of the young in terms of an increase in intellectual sophistication about the nature of the world towards a more comprehensive naturalistic framework (Ibid.). One should note Professor Behe, of Intelligent Design, and young earth creationism stand at odds, and in knowing publics, with one another (Lyons, 2008). Answers in Genesis (2019c) describes the splits between the communities of young earth creationists – themselves – and the Intelligent Design movement. Denis O. Lamoureux advocates theistic evolution after time as a young earth creationist (RationalWiki, 2018c; Lamoureux, 2019).
People with similar ideological commitments can band together and then work on common projects in spite of minor differences at times. Indeed, the nature of the variety of creationist movements means the different ways in which the common projects remain the maintenance of theological beliefs – which they have a right to – and the imposition of this in the science classroom as a seeming preventative measure. Not as well-funded or as well-organized, but present, nonetheless.
Institutions of Higher Learning: Higher From What, Learning From Who?
God is by definition the holder of all possible knowledge, it would be impossible for him to have faith in anything. Faith, then, is built upon ignorance and hope.
Steve Allen
And if you have a sacred text that tells you how the world began or what the relationship is between this sky-god and you, it does curtail your curiosity, it cuts off a source of wonder.
Ian McEwan
Justice is never given; it is exacted and the struggle must be continuous for freedom is never a final fact, but a continuing evolving process to higher and higher levels of human, social, economic, political and religious relationship.
Philip Randolph
A child is not a Christian child, not a Muslim child, but a child of Christian parents or a child of Muslim parents. This latter nomenclature, by the way, would be an excellent piece of consciousness-raising for the children themselves. A child who is told she is a ‘child of Muslim parents’ will immediately realize that religion is something for her to choose -or reject- when she becomes old enough to do so.
Carolyn Porco
For a thousand years, the Bible was almost the only book people read, if they could read at all. The stories that were officially told and portrayed were Biblical and religious stories. That other fount of Western civilization as we know it today — the Greek classics — went largely unknown until the Renaissance. For our purposes, there’s a noteworthy difference between these two literatures: in the Bible people are hardly ever said to be mad as such, whereas in Greek drama they go off their rockers with alarming frequency. It was the rediscovery of the classics that stimulated the long procession of literary madpeople of the past four hundred years.
Margaret Atwood
The problem with theology and religion in general: it was designed to answer questions via making up stuff that were not yet answerable throughout history by actual understanding of how the world worked.
Religion has been and is a comfort. It has been a means of exercising social control and concentrating power. It contains a lot of guesses about the nature of things that have turned out, as we have learned more, not to be true.
It does not mean that you have to throw out the entire exercise. Because, to some extent, theologizing and building religions. That is practicing philosophy. It is just that philosophy, especially with it is theological, eventually turns out to be disproven…
…Religion is a tool of its era. Each type of religion is a tool of its era to support or provide mental buttressing and societal buttressing for the necessary structures of that society.
But most of religions guesses about the nature of things have been wrong except in the most generous, general terms.
Rick Rosner
Christian universities and colleges throughout Canadian postsecondary education hold a non-trivial number of the possible institutional statuses of the country. Indeed, if one looks at the general dynamics of the funding and the private institutions, most remain Christian and some maintain a sizeable population of students for extended periods of time and continuing growth right into the present. These provide, within the worldview, a possibility to retain and grow one’s faith and develop a relationship with God, and maybe find a boyfriend or girlfriend who seems like husband or wife material. From the point of view of the Christian faithful within the country, one of the main issues comes from the development of a science curriculum influenced by a theology in the midst of a long history of non-science proposed as science. As to the individuals at the universities or the institutions themselves rather than the associations and the external individuals with an active written or speaker presence, or the churches and international networks supportive of them, these, too, can be catalogued for the edification or educational purposes of the interested public about the ways in which theology influences the scientific process within the nation. With some research on the internet and an investigation into the contents of the websites of the university, we can garner glimpses into the ideological commitments to creationism or not within Canadian Christian colleges and universities. If the resources exist off-site or not on the main web domain of the below-stipulated universities and colleges, or institutes, these may have evaded research and investigation. Also, the seminaries have been included in this section too.
Nonetheless, for a first instance, Crandall University, to its credit, did not have search results for creationism (2019). Same with Providence University College & Theological Seminary (2019) and Redeemer University College (2019), and Tyndale University College & Seminary (2019). Ambrose University offers “IND 287 – 1 SCIENCE AND FAITH” described as follows:
This course explores the complex relationship between science and Christian faith, with a particular focus on evolutionary biology. Topics include: models of science-faith interactions; science and religion as ways of knowing; and Christian interpretations of evolution. The bulk of the course will be spent on discussing the four main contemporary Christian perspectives: Young Earth Creationism, Old Earth Creationism, Intelligent Design, and Theistic Evolution. These perspectives will be placed in their historic and contemporary contexts, and will be compared and contrasted for their theological understandings of Creation, Fall, Flood, image, and human origins. (Ambrose University, 2019)
Burman University (2019) does not harbour it. Canadian Mennonite University (2019) invited Professor Dennis Venema from Trinity Western University as the Scientist in Residence. Venema, at the time, stated, “I’m thrilled to be invited to be the Scientist in Residence at CMU for 2019. I think it’s a wonderful opportunity for students, and I am honoured to join a prestigious group of prior participants… I hope that these conversations can help students along the path to embracing both God’s word and God’s world as a source of reliable revelation to us” (Ibid.). Venema defends the view of evolutionary theory within a framework of “evolutionary creationism,” which appears more a terminologically diplomatic stance than evolution via natural selection or the code language within some religious commentary as things like or almost identical to “atheistic evolution” or “atheistic evolutionism” (Venema, 2018b; Apologetics Canada, 2019; The Canadian Scientific and Christian Affiliation, 2019; Gauger, 2018). He provides education on the range of religious views on offer with a more enticing one directed at evolution via natural selection (The Canadian Scientific and Christian Affiliation, 2016). The Canadian Scientific and Christian Affiliation provides a space for countering some of the young earth geologist and young earth creationist viewpoints, as with the advertisement of the Dr. Jonathan Baker’s lecture (2014), or in pamphlets produced on geological (and other) sciences (2017).
He works in a tough area within a community not necessarily accepting of the evolution via natural selection view of human beings with a preference for special creation, creationism, or intelligent design (Trinity Western University, 2019a). Much of the problems post-genetics as a proper discipline of scientific study and the discovery of evolution via natural selection comes from the evangelical Christian communities’ sub-cultures who insist on a literal and, hence, fundamentalist interpretation or reading of their scriptures or purported holy texts. Another small item of note. Other universities have writers in residence. A Mennonite university hosts a scientist in residence (Ibid.). Science becomes the abnorm rather than the norm. The King’s University contains one reference in the search results within a past conference (2019). However, this may be a reference to “creation” rather than “creationism” as creation and more “creation” speaking to the theological interpretations of genesis without an attempt at an explicit scientific justification of mythology.
By far, the largest number of references to “creationism” came from the largest Christian, and evangelical Christian, university in the country located in Langley, British Columbia, Canada called Trinity Western University, which, given its proximity and student body population compared to the local town, makes Fort Langley – in one framing – and Trinity Western University the heart of fundamentalist evangelical Christianity in Canada. Trinity Western University teaches a “SCS 503 – Creationism & Christainity [sic] (Korean)” course and a “SCS 691 – Creationism Field Trip” course (2019b; 2019c). They hosted (2019d) a lecture on Stephen Hawking, science, and creation, as stated:
In light of Steven Hawking’s theories, is there enough reason for theists to believe in the existence of God and the creation of the world?
This lecture will respond to Hawking’s views and reflect on the relationship between science, philosophy and theology.
Speaker: Dr. Yonghua Ge, Director of Mandarin Theology Program at ACTS Seminaries (Ibid.)
They hosted another event on evolution and young earth creationism:
All are welcome to attend, Public Lecture, hosted by TWU’s ‘Science, Faith, and Human Flourishing: Conversations in Community“ Initiative, supported by Fuller Seminary, Faculty of Natural and Applied Sciences, and the Canadian Scientific & Christian Affiliation, “Evolutionary and Young-Earth Creationism: Two Separate Lectures” (Darrel Falk, “Evolution, Creation and the God Who is Love” and Todd Wood, “The Quest: Understanding God’s Creation in Science and Scripture”) (2019e)
Dirk Büchner, Professor of Biblical Studies at Trinity Western University, states an expertise in “Hebrew Bible / Old Testament, Hebrew, Aramaic and Syriac (grammar and syntax), Hellenistic Greek (grammar and lexicography), The Septuagint. Of more popular interest: The Bible and Social Justice, and Creationism, Scientism and the Bible: why there should be no conflict between mainstream science and Christian faith” (Trinity Western University, 2019f). Professor Büchner holds an expert status in “creationism” (Ibid.). A non-conflict between mainstream science and the Christian faith would mean the significantly reduced status of the intervention of the divine in the ordinary life of Christians. He remains one locus of creationism in the Trinity Western University environment. Dr. Paul Yang’s biography states, “Paul Yang has over twenty years teaching experience, lecturing on physics and physics education, as well as Christian worldview and creationism. He has served as the director of the Vancouver Institute for Evangelical Wordlview [Sic] as well as the Director of the Christian” (Trinity Western University, 2019g). Yang holds memberships or affiliations with the American Scientific Affiliation (2019), Creation Research Society (2019), and Korea Association of Creation Research (2019). Dr. Alister McGrath and Dr. Michael Shermer had a dialogue moderated by a panel with Paul Chamberlain, Ph.D., Jaime Palmer-Hague, Ph.D., and Myron Penner, Ph.D. in 2017 at Trinity Western University.
All exist as probably Christian front organizations with the pretense as scientific and Christian organizations. One can see the patterns repeat themselves over and over again. Christian ‘science’ amounts to creationism, as noted before. Yang, with more than 20 years, exists as a pillar of creationist teaching, thinking, and researching within Canada and at Trinity Western University. The American Scientific Affiliation (2019) states, “Two things unite the members of the ASA… belief in orthodox Christianity, as defined by the Apostles’ and Nicene creeds, which can be read in full here… a commitment to mainstream science, that is, any subject on which there is a clear scientific consensus.” Creation Science in Korea (2019) states, “The Creation Research Society is a professional organization of trained scientists and interested laypersons who are firmly committed to scientific special creation. The Society was organized in 1963 by a committee of ten like-minded scientists, and has grown into an organization with worldwide membership.” The Korea Association of Creation Research (2019) states, ‘Our vision is to restore ‘biblical creation faith’ and to spread the gospel of Jesus Christ to all nations.’
The seminaries across the country harbour differing levels of this, too. Taylor College and Seminary (2019) does not reference it. Canadian Reformed Theological Seminary (2019) does not state anything about it. St. Peter’s Seminary (2019) says nothing about it. Master’s College and Seminary (2019) states nothing about it. Toronto School of Theology (2019) talks a lot about “creation” without specific mention of creationism, in which the general framework functions around the origins and not the formal religious view of creationism. St. Mark’s College (2019) does not have reference to creationism. Summit Pacific College (2019) succeeds to not reference it. Centre for Christian Studies (2019) does not talk about it. CAREY Theological College (2019) does not speak of it. Also, Queen’s College Faculty of Theology (2019) did not write about it. Regis College: The Jesuit School of Theology in Canada (2019) did not have any statements about it. Heritage College & Seminary (2019) does not seem to speak to it. St. Philip’s Seminary (2019) appears to have no references to it. Emmanuel College (2019) states nothing about it. Knox College (2019) does not talk to it. Concordia Lutheran Seminary (2019) does not write about it. Acadia Divinity College (2019) does not reference creationism. St. Augustine’s Seminary of Toronto (2019) does not talk about creationism. Wycliffe College (2019; Taylor, 2017) has many references to “creation” with one specific mention by Glen Taylor about creationism. Toronto Baptist Seminary & Bible College (2019) does talk about creationism.[1]
These seminaries, colleges, and universities represent some of the more elite and academic manifestations of creationism within Canadian society. While, at the same time, we can note the lack of a creationist foothold in several, even most, of the institutions of higher learning for the Christians of several denominations throughout Canadian postsecondary. Some other creationists include: Andrew A. Snelling, Carl Wieland, Duane Gish, Frank Lewis Marsh, George McCready Price, Harold W. Clark, Henry M. Morris, John Baumgardner, John C. Sanford, John C. Whitcomb, John D. Morris, John Hartnett, Kurt Wise, Larry Vardiman, Marcus R. Ross, Paul Nelson, Raymond Vahan Damadian, Robert V. Gentry, Russell Humphreys, Thomas G. Barnes, Walt Brown, Paul Gosselin, Julien Perreault, André Eggen, Ph.D., Robert E. Kofahl, Laurence Tisdall and Jason Wiles, Dr. Walt Brown, and Douglas Theobold. Other organizations, facilities, and lawsuits include Answers in Genesis (AIG), Anti-Evolution League of America, Biblical Creation Society (BCS), Caleb Foundation, Creation Ministries International (CMI), Creation Research Society (CRS), Answers in Genesis Ministries International’s Ch ristianAnswers.Net, Geoscience Research Institute, Genesis Park, Handy Dandy Evolution Refuter, Creation-Science Research Center, The Center for Scientific Creation Institute for Creation Research, Creation Research Society, Biblical Creation Society, Creation Science Movement (CSM), and Geoscience Research Institute (GRI), and Institute for Creation Research (ICR), Hendren v. Campbell (1977), McLean v. Arkansas (1982), Edwards v. Aguillard (1987), and Webster v. New Lenox School District (1990).
Subsumed Autonomy: Motivated True Believers Fighting for the One Correct, Right, Righteous, and True Religion
After a lot of reading, and research, I realized I didn’t have any secret channel picking up secret messages from God or anyone else. That voice in my head was my own.
Greydon Square
The pens sharpen – Islamophobia! No such thing. Primitive Middle Eastern religions (and most others) are much the same – Islam, Christianity and Judaism all define themselves through disgust for women’s bodies.
Polly Toynbee
Evolution is the fundamental idea in all of life science, in all of biology. It’s like, it’s very much analogous to trying to do geology without believing in tectonic plates. You’re just not gonna get the right answer. Your whole world is just gonna be — a mystery. Instead of an exciting place.
Bill Nye
It’s like those Christians that say that if there wasn’t a God they’d be out there robbing, raping, and murdering folks. If that’s true, and the only reason they aren’t out committing crimes is because they’re afraid to go to hell, then they aren’t really good people.
Wrath James White
I condemn false prophets, I condemn the effort to take away the power of rational decision, to drain people of their free will — and a hell of a lot of money in the bargain. Religions vary in their degree of idiocy, but I reject them all. For most people, religion is nothing more than a substitute for a malfunctioning brain.
Gene Roddenberry
Religion, by its very nature as an untestable belief in undetectable beings and an unknowable afterlife, disables our reality checks. It ends the conversation. It cuts off inquiry: not only factual inquiry, but moral inquiry. Because God’s law trumps human law, people who think they’re obeying God can easily get cut off from their own moral instincts. And these moral contortions don’t always lie in the realm of theological game-playing. They can have real-world consequences: from genocide to infanticide, from honor killings to abandoned gay children, from burned witches to battered wives to blown-up buildings.
Greta Christina
Apart from the associations, the museums, the universities, the colleges, and the seminaries, another category for open investigation remains the individuals who adhere to a creationist ideology throughout the world, in which the more prominent garner reputations and by doing so respectability and stature, and thus benefits, within the communities of faith. Duly noting, all efforts at isomorphizing scripture and science remain theological at base and, hence, religious in nature, and so appealing to the more sophisticated and literate amongst the populations of the religious.
An important member of the skeptic and writing/blogging community in Canada remains Professor Laurence A. Moran who speaks with authority against numerous faith-based claims and premises of the creationists in Canadian society (Farrell, 2015; Jacobsen, 2017a). America has examples of pressuring by creationists for access to research materials for fundamentally incorrect theories. Andrew Snelling, Christian creationist geologist, wanted to collect rocks from the Grand Canyon National Park (Reilly, 2017; Wartman, 2017). Snelling said, “I am gratified that the Grand Canyon research staff have recognized the quality and integrity of my proposed research project and issued the desired research permits so that I can collect rock samples in the park, perform the planned testing of them, and openly report the results for the benefit of all” (Wartman, 2017).
We need individuals like Moran to prevent the instances of creationism, or to fight on behalf of the public for proper science education and scientifically literate policymaking (CBC News, 2009), as happened with Goodyear under former prime minister Stephen Harper. We can see the continued attempts to “overturn evolution” fail at periodic rates with Professor Michael Behe earning a powerful critique from John Jay College Professor Nathan H. Lents, Washington University Professor S. Joshua Swamidass, and Michigan State Professor Richard E. Lenski (The City University of New York, 2019). The article from CUNY (Ibid.) states:
Lents and his colleagues discredit Behe in elaborate detail, noting that he’s ‘selective’ in his examples and ignores evidence contradicting his theories. Modern evolutionary theory, the authors write, ‘provides a coherent set of processes — mutation, recombination, drift, and selection — that can be observed in the laboratory and modeled mathematically and are consistent with the fossil record and comparative genomics.’ In contrast, ‘Behe’s assertion that ‘purposeful design’ comes from an influx of new genetic information cannot be tested through science’…
…Behe is known for the notion of “irreducible complexity.” He argues that “some biomolecular structures could not have evolved because their functionality requires interacting parts, the removal of any one of which renders the entire apparatus defective,” according to the Science article. But Lents and his co-authors explain that “irreducible complexity” is refuted by the evolutionary process of exaptation, in which “the loss of one function can lead to gain of another.”
Whales, for example, “lost their ability to walk on land as their front limbs evolved into flippers,” but flippers “proved advantageous in the long run.” Nature’s retooling of a biomolecular structure for a new purpose can lead to “the false impression of irreducible complexity.”
Of course, evolutionary theory has been challenged by non-scientific arguments since Charles Darwin published Origin of the Species in 1859. Darwin Devolves continues this pseudoscientific tradition. (Ibid.)
Rather direct and frank, also overall, we can find the general issue of full arguments and a complete accounting of the evidence rather than selective targeting of some of the evidence as somehow destructive of the entire edifice of evolution via natural selection. The relation between religion and politics must be maintained in the conversations on creationism in Canada because of the intimate relation at present and in the past. Historical precedents exist for the instantiation of religion into the political dialogue because of the open positions of public officials who can set policy or inform the tone of policy in educational contexts as public representatives [Ed. As the next section will explore].
Calgary YouTube personality Paul Ens attempted to attend the homeschooling conference (Michelin, 2018). Unfortunately, he was not permitted to attend the conference while others with sympathetic ties to creationist educational movements earned speaker status. In Manitoba, evolution is included in the grade 12 biology curriculum, and the grade 11 topics in science curriculum. Both classes are optional science electives for high school students. The theory is not included in science curriculums for the grades prior. The province does not make alternative viewpoints on origins a mandatory classroom science topic.
Michelin said, “Helen Beach of the Atheist Society of Calgary, said she was among those who had registered for the Alberta Home Education Association Conference, but was prevented from attending it last weekend by organizers… Dr. Jim Linville, professor of Religious Studies at U of Lethbridge, was also told he wouldn’t be admitted… Ens said he received an email from Alberta Home Education Association president Patty Marler, denying him access to the conference” (Ibid.). Some broadcasting groups, like The Good News Broadcasting Association of Canada can engage in discussions on creationism while, weirdly, talking about marijuana and science (2019). On the other hand, some of the most prominent creationists receive invitation to home schooling conventions, e.g., Ken Ham in Alberta to the Red Deer Alberta Home Education Association convention or the “contentious reality TV couple Bob and Michelle Duggar” by the same association (Kaufmann, 2017). CBC Radio (Ibid.) reported, “‘Our government expects all students to learn from the same Alberta curriculum that prepares all students for success,’ Alberta’s education minister David Eggen said in a statement sent to The Current. But Judy Arnall, president of the Alberta Home Education Parents Society, says that’s not actually the case. ‘According to Alberta, homeschoolers have the right to teach their children any curriculum they want,’” including creationism, presumably. The estimated number of home-schooled children in Alberta comes to 11,600 (Kaufmann, 2017), circa 2017.
Nonetheless, individuals behind some of the national and local Canadian problems of the proliferation of pseudoscience come in the form of the founders of groups or who take on replicated monikers of mainstream science popularizers within North American in general, but fit to print for the Canadian sensibilities and culture in some fundamentalist Christian communities. Larry Dye “the Creation Guy” stealing the theme name, and twisting the original, from Bill Nye “the Science Guy” with a defunct main website circa 2018, who founded the Creation Bible Center (CreationWiki, 2018; CreationWiki, 2016). Edgar Nernberg, somewhat known creationist, happened to find a 60,000,000-year-old fossil (Feltman, 2015; Holpuch, 2015; Platt, 2015). His case is among the more ironic (CBC News, 2015).
Other cases of the more sophisticated and newer brands of Christianity with a similar theology, but more evolutionary biology – proper – incorporated into them exist in some of the heart of parts of evangelical Christianity in Canada. Professor Dennis Venema of Trinity Western University and his colleague Dave Navarro (Pastor, South Langley Church) continued a conversation on something entitled “evolutionary creation,” not “creation science” or “intelligent design” as Venema’s orientation at Trinity Western University continues to focus on the ways in which the evolutionary science can mix with a more nuanced and informed Christian theological worldview within the Evangelical tradition (Venema & Navarro, 2019; Navarro, 2019). One can doubt the fundamental claim, not in the Bible but, about the Bible as the holy God-breathed or divinely inspired book of the creator of the cosmos, but one can understand the doubt about the base claim about the veracity of the Bible leading to doubt about the contents and claims in the Bible – fundamental and derivative.
For many, and an increasing number in this country, this becomes a non-starter and, therefore, the biblical hermeneutics and textual analysis do not speak to the nature of the world or provide value in a descriptive capacity about the nature of nature, including the evolution to and origin of human beings and other animals. In the conversation, they make a marked distinction between some of the lecture or sermon types. Some for the secular and some for the congregants, by implication (Ibid.). The argument is equipping followers of Jesus, Christians, with hermeneutics and Genesis in a proper understanding can help them keep and maintain the faith (Ibid.). Intriguingly, and astutely, Navarro states, “I had always suspected that we should be reading Genesis as something other than modern Western historiography, but I didn’t know what! But seeing the similarities between Genesis and Enuma Elish, Gilgamesh, and Atra-Hasis made it clear that Genesis is an Ancient Near Eastern document, and speaks in Ancient Near Eastern frameworks of reality. It gave me permission to read the text differently” (Ibid.).
Even notions of the Imago Dei, the creation in the image of God may hold little weight to them, whether quoting John 1:1 or Genesis 1:27. John 1:1 states, “In the beginning was the Word, and the Word was with God, and the Word was God” (The Bible: New International Version, 2019a). Genesis 1:27 says, “So God created human beings in his own image. In the image of God he created them; male and female he created them” (The Bible: New International Version, 2019b). Venema, almost alone, presents a bulwark against creationism and intelligent design, as he moved away from intelligent design in the past.
Intelligent design tends to rest on two principles of irreducible complexity and specified complexity from Professor Michael Behe and Dr. William Dembski, respectively (Beckwith, 2009; New World Encyclopedia, 2018). Some of the core foundations in literature happened in 1802 with William Paley’s Natural Theology, Michael Denton’s 1985 book entitled Evolution: A Theory in Crisis, and Philip Johnson’s Darwin on Trial from 1991 (Wieland, n.d.d). Philip Johnson noted Christianity as the foundation of intelligent design in the “Reclaiming America for Christ Conference” in 1999:
I have built an intellectual movement in the universities and churches that we call “The Wedge,” which is devoted to scholarship and writing that furthers this program of questioning the materialistic basis of science.
…
In summary, we have to educate our young people; we have to give them the armor they need. We have to think about how we’re going on the offensive rather than staying on the defensive. And above all, we have to come out to the culture with the view that we are the ones who really stand for freedom of thought. You see, we don’t have to fear freedom of thought because good thinking done in the right way will eventually lead back to the Church, to the truth-the truth that sets people free, even if it goes through a couple of detours on the way. And so we’re the ones that stand for good science, objective reasoning, assumptions on the table, a high level of education, and freedom of conscience to think as we are capable of thinking. That’s what America stands for, and that’s something we stand for, and that’s something the Christian Church and the Christian Gospel stand for-the truth that makes you free. Let’s recapture that, while we’re recapturing America.
Intelligent design breaks into two streams (McDowell, 2016). Dembski stated one comes from the information-theoretic components (Ibid.). Another comes from the molecular biology parts (Ibid.). The information can be seen in the notion of specified complexity of Dr. William Dembski. The molecular biology can be seen in the irreducible complexity of Professor Michael Behe. The Evolutionary Informatics Lab represents the information-theoretic side while the Biologic Institute and Bio-Complexity, a journal, represent the molecular biology portion. Batemann and Moran-Ellis quote Behe:
By irreducible complexity I mean a single system which is composed of several interacting parts that contribute to the basic function, and where the removal of any one of the parts causes the system to effectively cease functioning. An irreducibly complex system cannot be produced gradually by slight, successive modifications of a precursor system, since any precursor to an irreducibly complex system is by definition non-functional. (2007)
This represents the fundamental idea of irreducible complexity in accordance with the description of the founder of it. The other founded by Dembski in the form of specified complexity or complex specified information describes itself, as a form of information with specificity and complexity rather than specificity & simplicity or generality & complexity. Dembski sees attacks against the intelligent design community from two sides:
By contrast, the opposition to ID in the church is large.
On the one hand, there are the theistic evolutionists, who largely control the CCCU schools (Council for Christian Colleges and Universities), and who want to see ID destroyed in the worst possible way — — as far as they’re concerned, ID is bad science and bad religion.
And then there are the young-earth creationists, who were friendly to ID in the early 2000s, until they realized that ID was not going to serve as a stalking horse for their literalistic interpretation of Genesis. After that, the young-earth community largely turned away from ID, if not overtly, then by essentially downplaying ID in favor of anything that supported a young earth.
The Noah’s Ark theme park in Kentucky is a case in point. What an embarrassment and waste of money. I’ve recently addressed the fundamentalism that I hold responsible for this sorry state of affairs. (McDowell, 2016)
Professor Behe’s department stands apart from him:
The faculty in the Department of Biological Sciences is committed to the highest standards of scientific integrity and academic function. This commitment carries with it unwavering support for academic freedom and the free exchange of ideas. It also demands the utmost respect for the scientific method, integrity in the conduct of research, and recognition that the validity of any scientific model comes only as a result of rational hypothesis testing, sound experimentation, and findings that can be replicated by others. The department faculty, then, are unequivocal in their support of evolutionary theory, which has its roots in the seminal work of Charles Darwin and has been supported by findings accumulated over 140 years. The sole dissenter from this position, Prof. Michael Behe, is a well-known proponent of “intelligent design.” While we respect Prof. Behe’s right to express his views, they are his alone and are in no way endorsed by the department. It is our collective position that intelligent design has no basis in science, has not been tested experimentally, and should not be regarded as scientific. (Lehigh University, 2019)
Some of the members of the movement distanced themselves from it. For example, Dembski in a reflection on the state of intelligent design as a movement stated:
As someone no longer active in the field but still to some extent watching from the sidelines, I gave my impressions in the interview about the successes and failures of the ID movement.
The reaction to that interview was understandably mixed (I was trying to be provocative), but it got me thinking that I really am retired from ID. I no longer work in the area. Moreover, the camaraderie I once experienced with colleagues and friends in the movement has largely dwindled.
I’m not talking about any falling out. It’s simply that my life and interests have moved on. It’s as though ID was a season of my life and that season has passed. Earlier this month (September 10, 2016) I therefore resigned my formal associations with the ID community, including my Discovery Institute fellowship of 20 years.
The one association I’m keeping is with Bob Marks’s Evolutionary Informatics Lab, but I see the work of that lab as more general than intelligent design, focusing on information-theoretic methods that apply widely and which I intend to apply in other contexts, especially to the theory of money and finance. (Ibid.)
Insofar as I can discern, the Bible represents the theological ground of Intelligent Design; Paley represents the historical father of Intelligent Design; Johnson represents the legal and cultural father of Intelligent Design; Behe represents the molecular biology father of Intelligent Design; and, Dembski represents the information-theoretic and philosophical father of Intelligent Design. All intelligent and educated men of their time, and bound to beliefs of a previous one. A world of more faith, magic, mystery, and male authority. The Director of the Discovery Institute is Dr. Stephen C. Meyer in the United States; the institute was founded by Bruce Chapman (Discovery Institute, n.d.). Other highly involved individuals include several, as follows:
…microbiologist Scott Minnich at the University of Idaho, biologist Paul Chien at the University of San Francisco, quantum chemist Henry Schaefer at the University of Georgia, geneticist Norman Nevin (emeritus) at Queen’s University of Belfast, mathematician Granville Sewell at the University of Texas, El Paso, and medical geneticist Michael Denton. Research centers for intelligent design include the Evolutionary Informatics Lab, led by Robert Marks, Distinguished Professor of Engineering at Baylor University; and the Biologic Institute, led by molecular biologist Douglas Axe, formerly a research scientist at the University of Cambridge, the Cambridge Medical Research Council Centre, and the Babraham Institute in Cambridge. (Ibid.)
Intelligent Design does have some conversation in Canadian Christian communities. However, some leave the movement, as with Venema. Looking into some of the dynamics of the ways in which the phraseology exists in some of the conversations or dialogues in Canadian culture, if we look at some almost journal entries in writing to the public about an “evolving faith,” we can see the notion of evolution of a faith as an attenuation or weakening of a religious worldview in some persons of faith, which may be the source of the strong fundamentalist and literalist interpretations of the Christian scriptures by some creationists some of the time (Chiu, 2015). Bearing in mind, the entire edifice rests on a flimsy claim as to the divine inspiration and inerrancy of a collection of books with an emphasis on one book in the collection entitled the Book of Genesis.
As one can see in the above-mentioned statements about William Dembski – “I believe God created the world for a purpose. The Designer of intelligent design is, ultimately, the Christian God” (Environment and Ecology, 2019), the general tenor of the argument becomes the quotes as the argument, the smoking pistols as seen extensively with the Creation Science Association of BC, rather than a point of individual appraisal of the cultural status of a field in the case of Dembski rather than a knockdown against intelligent design or showing the researchers of intelligent design as, ultimately, aiming for or following the “Christian God,” but many do follow it and the original aim in accordance with the statements of one of the founders becomes opening a scientific landscape for a religious worldview. Religion is politics. In this sense, where religion is proposed as personal, the personal became political (again), with the political representative of the all-encompassing for oneself – fair enough – and others – unfair enough.
To one who does not accept the authority of scripture or quotes as evidence for or against the theoretical framework or hypothesis of evolution, a purported holy text and quotes – in or out of context – do not suffice as reasons to accept in the evidence of evolution or not, as the evidence of evolution rests with the experimental and converging evidence from a variety of scientific disciplines. Does a god or gods write or inspire the writings of books? Hundreds exist on offer; one must study the claims about those first, then upon rejecting those prove the inspiration and veracity of this one interpretation of one religion’s texts, and then move about toppling the vast landscape of modern evidence in favour of evolution via natural selection in the proper way.
None of these get done, one can see a repetition in the talking points in several domains, and in the religious doctrines or religious constructions echoed in the halls of the associations, the museums, and the articles of the writers and speakers. Some might proclaim the creationist worldview as a scientific one and not a religious or theological position; however, look once more at the missions and the purposes of the organizations, their foundations come from one interpretation of the Christian faith or religion and, thus, sit upon a bedrock of philosophical creationism, religion, and theology.
One can respect the greater honesty in title than “creation science” found in much of the other spokespeople for the religious movement known as creationism causing socio-political controversy. Another individual in Canada, akin to Dye, as a youth outreach pastor, we can find the Ian Juby website, as a devoted creationist web domain (2019a). There exists a reasonably large compilation of creation videos (Juby, 2019e). Juby is the President of CORE Ottawa, Citizens for Origins Research and Education, the Director of the Creation Science Museum of Canada, a member of Mensa, and, unfortunately, Mensa International caved or inattentively created the International Creation Science Special Interest Group for Mensans (Juby, 2019c), as discussed briefly earlier on organizations.
An intelligent and educated man with detailed and, unfortunately, counter-scientific views about the world. He sells DVDs including ones on the Book of Genesis and aliens, and one series entitled “The Complete Creation” (Juby, 2019b). He writes a decent amount in something called “Creation Science Notes” or creationist notes (Juby, 2015a; Juby, 2015b; Juby, 2015c; Juby, 2015d; Juby, 2015e; Juby, 2015f; Juby, 2015g; Juby, 2015h; Juby, 2015i; Juby, 2015j; Juby, 2015k; Juby, 2015l; Juby, 2015m; Juby, 2015n; Juby, 2015o; Juby, 2015p; Juby, 2015q; Juby, 2015r; Juby, 2015s; Juby, 2015t). Those went from a highly productive March through April in 2015 and then fizzled into obscurity. Some overlap with the timings of the “Research” page publications (Juby, 2015v; Juby, 2015w; Juby, 2015x; Juby, 2015y; Juby, 2015z). Most of the research publications amount to calls for help, or short calls published as blog posts.
Within the “Media Kit,” he describes in a concise fashion the worldview laid out in the creationism espoused by him; I would use “creation science” if this perspective took on the formal procedures of science and in a correct manner, bit I do not see this playing by the normal or regular rules of modern science nor do the vast majority of secular and religious scientists, including those involved in evolutionary biology – thus creationism fits better or more aptly (Juby, 2019d). Juby states:
The Creation message is a major key to evangelism in the western hemisphere. How can a person be saved, if they’ve been convinced by “science” (falsely so called) that we evolved and there is no God?…
… In fact the gospel message of Jesus Christ is invalidated if Evolution is true. The purpose of this ministry is to expose the fallacies of Evolution and proclaim the truth of both the Bible, and its young-earth Creation message. Jesus Christ and the Apostles were all young-earth Creationists, so it is completely understandable when people (especially teens) have questions about the Bible when confronted by the supposed “overwhelming evidence” of Evolution and an old earth.
The museum is the centerpiece to Ian’s lectures, providing tangible evidence of Creation. During lectures, Ian hands out genuine fossils, fossil casts and replicas, and after the lecture, people can take photographs.
- Dinosaurs are in the bible, and in the museum!
- Fossils tell the tale of the global flood of Noah
- Biology is shown in all its incredible complexity with animatronic displays
- Ancient artifacts from deep in the earth show that man has been on earth since the beginning of time
- Truly all of Creation declares the glory and character of the Lord! (Ibid.).
Noting, of course, Juby identifies himself as in the work of “Creation ministry,” which seems more appropriately as a descriptor compared to creation science, as “creation science” seems more akin to “creation ‘science’” to me (Ibid.). He does family days, sessions for children, talks on “God’s Little Creation,” uniformitarianism, Noachian flood mythology as historical fact, dinosaurs and humans, evolution, geology and the age of the Earth, as well as a guide tour of the “traveling Creation Museum” (Ibid.). Juby (2015u) covers home projects, which remain uncertain, personally, as to how to enter into a category – corresponding “Past Projects” and “Cool Stuff” webpages remain blank, empty.
Other movement leaders are Calvin Smith who direct the work of Answers in Genesis-Canada (2019b), Dennis Kraushaar as the 1st Vice-President of Creation Science of Saskatchewan Inc. and Nathan Siemens as the 2nd Vice-President of Creation Science of Saskatchewan Inc., Roger Oakland and Myrna Okland of Understand the Times, Barbara Miller and Anne-Marie Collins as camp preparers for the Creation Science of Saskatchewan Inc., Tina Bain of the Creation Science Association of Alberta, Vance Nelson who writes the Untold Secrets books, and Garry Miller as the camp director for the Creation Science of Saskatchewan Inc., Calvin Erlendson of Creation Science of Saskatchewan Inc., Dr. Gordon Wilson, Barb Churcher, John MacKay, Dr. Peter Barber at Nipawin Bible College, Laurence Tisdall and Julie Charette at Association de Science Créationniste du Québec, Shirley Dahlgren, Sandra Cheung at Creation Discovery Science Camp, Warren Smith, Alex Scharf and Velma Scharf, John Feakes, Paul Gosselin at Association de Science Créationniste du Québec, Sharon Foreman, Bryce Homes, Don Hamm, David Lashley, Dennis Siemens, David Kadylak, Dr. Thomas Sharp, Steve Lockert, Steve Lockert at Creation Science of Saskatchewan Inc., David Dombrowski and Deborah Dombrowski, Joe Boot, Marilyn Carter, Laurence Tisdall, T. A. McMahon at The Berean Call ministry, Julien Perreault, Calvin Erlendson, John Feak, John Plantz, Robert Gottselig, François Garceau at Association de Science Créationniste du Québec, Dr. Andy McIntosh, Lise Vaillancourt, Thomas Bailey and Dr. Jim Mason, Doug Wagner, Emilie Brouillet, and Jonathan Nicol (Creation Science of Saskatchewan Inc., 2019a). Other organizations include Institute for Creation Research (2019), The Emperor Has No Clothes (2019), Creation Safaris (2019), Northwest Creation Network (2019), Creation Ministries International (2019a), Creationism.Com (2019), Creation Resources Trust (2019), Creation-Evolution Headlines (2019), Logos Research Associations (2019), Revolution Against Evolution (2019), Canadian Home Education Resources devoted to creationism (2019), Reasons (2019), and one assumes more – part from repetitions.
As one can see over and over again – if one looks at the References – in the titles of the articles and organizations, there exist mistakes in the titling of the articles and the organizations, which, as an independent journalist and researcher looking at the mainstream and dependent journalists and researchers, should stop or halt as a practice because no ‘debate’ exist between creationism and evolution because evolution does not have a peer in the scientific community, in the community of professional and lay biological scientists, and, thus, cannot exist with a ‘debate’ against creationism except insofar as some mechanisms of evolution via natural selection account for some more or creationism sits at a debate table with reality or, more properly, at odds with reality. (Dubois, 2014). Although, I do not set this at the feet of Dubois, for example, as the Ken Ham and Bill Nye ‘debate’ remains a problem for the overall reportage emerging out of the cultural milieu, Dubois (Ibid.), in spite of the title, provided a good comment, “Creation Ministries International, a spinoff from Answers in Genesis-Australia, has a Canadian branch with a headquarters in Ontario, which is actively involved in outreach across Canada to promote their viewpoints to the public.”
Centre for Inquiry-Canada has covered some of the materials (CFIC, 2013; CFIC, 2014). The Associated Press provided some decent coverage on the Bill Nye and Ken Ham dialogue or presentation time, or ‘debate,’ reflecting the need for better education in the United States, especially in regards to science (2014). However, one may suspect this ‘debate’ became a point of bolstering for the true believers in creationism in Canada while convincing some fence-sitters of the necessity of proper scientific theoretical frameworks as that found in evolutionary theory. An appearance as if an important and real scientific debate can convince some who wish for conversion over time. As Ham (The Associated Press, 2014) stated, “The Bible is the word of God… I admit that’s where I start from.” The “word of God” means literal readings of the Book of Genesis and, in fact, the complete suite of the books of the Bible. Note the underbelly, one can see the in-fighting. Mehta characterizes the conflicts between the flat earthers and the creationists as groups lacking complete self-awareness (Mehta, 2019d). This amounts to one collective of fundamentalists calling another group of fundamentalists not Christian enough or too fundamentalist in their reading of Christian scriptures.
So it goes,
and on, and on,
it goes,
too.
Religion in Politics and Politics in Religion: or, Religion is Politics
God is merciful, but only if you’re a man.
Ophelia Benson
The development of the nation is intimately linked with understanding and application of science and technology by its people.
Vikram Ambalal Sarabhai
‘Respect for religion‘ has become a code phrase meaning ‘fear of religion.’ Religions, like all other ideas, deserve criticism, satire, and, yes, our fearless disrespect.
Salman Rushdie
Given cognitive vulnerabilities, it would be convenient to have an arrangement whereby reality could tell us off; and that is precisely what science is. Scientific methodology is the arrangement that allows reality to answer us back.
Rebecca Newberger Goldstein
A great swindle of our time is the assumption that science has made religion obsolete. All science has damaged is the story of Adam and Eve and the story of Jonah and the Whale. Everything else holds up pretty well, particularly lessons about fairness and gentleness. People who find those lessons irrelevant in the twentieth century are simply using science as an excuse for greed and harshness. Science has nothing to do with it, friends.
Kurt Vonnegut
There’ll be no money to keep them from being left behind — way behind. Seniors will pay. They’ll pay big time as the Republicans privatize Social Security and rob the Trust Fund to pay for the capricious war. Medicare will be curtailed and drugs will be more unaffordable. And there won’t be any money for a drug benefit because Bush will spend it all on the war. Working folks will pay through loss of job security and bargaining rights. Our grandchildren will pay through the degradation of our air and water quality. And the entire nation will pay as Bush continues to destroy civil rights, women’s rights and religious freedom in a rush to phony patriotism and to courting the messianic Pharisees of the religious right.
Pete Stark
Some attempt to bring creationist orientations into Canadian textbooks with a focus on the non-difference called “microevolution” and “macroevolution,” which one sees in religious circles and not scientific ones (Coyne, 2015). Microevolution amounts to change within a species and macroevolution to change into a new species, in which the religious creationist (probably a superfluous phrase in the vast majority of cases) denies changes into new species – as this means the creation of new “kinds” or species against God’s dictates – and accept changes within a species as in changes between parent and child but not dog into another species (Ibid.). These considerations, as stated in previous sections, influence politics, including Canadian. We live amidst a age of a rising tide and anti-science acts (Waldmann, 2017).
Torrone (2007), accurately, and more than a decade ago, noted the lack of imagination in much of the creationist works passed onto the next generations in the religious circles – as stated throughout this article about the fundamental religious bases for the creationist movements and, in fact, in accordance with the statements of the founders of the movements. With some examination, a case, at least within Canadian public life, can be made for the mainstay of the creationist movements coming from the religious traditions in this country with a focus on Christianity and some aboriginal traditions; another case may be made with the political life of the country as the conservatives, the Conservative Party of Canada, in particular, tends to produce the most creationist politicians (Canadian Press, 2007). Progressive Conservative Leader John Tory stated as such in 2007 in public statements devoid of scientific legitimacy (Ibid.). Tory, at the time (Ibid.), said, “It’s still called the theory of evolution… They teach evolution in the Ontario curriculum, but they also could teach the fact to the children that there are other theories that people have out there that are part of some Christian beliefs,” pointing to the equivocation between theory in science and within the lay public and political leadership. These form a basis alongside religious fundamentalist ideals throughout the country, where the political and the religious become synonymous.
Take, for example, former prime minister of Canada, Stephen Harper, and associates, who represented a similar worldview and voting base often at odds with the science of evolutionary theory. Nikiforuk noted the “covert” evangelicalism of the former prime minister of Canada Stephen Harper (2015). He stated:
Religion explains why Harper appointed a creationist, Gary Goodyear, as science minister in 2009; why the party employs Arthur Hamilton, as its hard-nosed lawyer (he’s an evangelical too and a member of the Christian and Missionary Alliance); why Conservative MP Wai Young would defend the government’s highly controversial spying legislation, Bill C-51, by saying it reflects the teachings of Jesus; and why Canada’s new relationship with Israel dominates what’s left of the country’s shredded foreign policy.
It also explains why Harper would abolish the role of science advisor in the federal government only to open an Office of Religious Freedom under the department of Foreign Affairs with an annual $5-million budget. Why? Because millions of suburban white evangelical Christians consider religious freedom a more vital issue than same-sex marriage or climate change.
Of approximately 30 evangelical MPs that followed Harper into power in 2006, most have stepped down for this election. One, James Lunney, even resigned from the party to run as an independent member of Parliament for Nanaimo-Alberni.
Lunney did so as he called critics of creationism “social bigots,” and railed against what he describes as “deliberate attempts to suppress a Christian worldview from professional and economic opportunity in law, medicine and academia.”
This points to, once more, the influence of religion and, in particular, evangelical Christianity’s influence on the fundamentals of the faith enforced in the social, economic, political, and science-policy domains of the nation – our dear constitutional monarchy. (Ibid.)
Some creationist politicians may feel cyberbullied (Postmedia News, 2015). Postmedia News reported, “B.C. independent MP James Lunney, who left the Conservative caucus Tuesday so he could speak out freely on his creationist views, was denied the right Wednesday to deliver in full a lengthy speech he had prepared. In a rambling address in the House of Commons, he said ‘millions’ of Canadians are being ‘gagged’ as part of a ‘concerted effort by various interests to undermine freedom of religion’” (Ibid.).
This arose after questioning the theory of evolution (Ibid.). I do not support cyberbullying of anyone for their beliefs, but I do respect humour as a tool in political and social activism as an educational tool against ideas. Lunney said, “I am tired of seeing my faith community mocked and belittled” (Ibid.). Thus pointing to the more known point of religion and personal religious beliefs as the problem and not the science, science conflicts with the religious convictions of the Hon. Lunney and others (Ibid.).
As noted earlier, or furthermore, O’Neil (2015) reported Lunney told the House of Commons that millions of Canadians feel gagged by efforts to – from his point of view – “undermine freedom of religion.” Naharnet Newsdesk (2015) stated:
A veteran Conservative MP quit Prime Minister Stephen Harper’s government Tuesday in order to freely defend his denial of evolution, claiming there is a concerted Canadian effort to stifle creationists’ views.
MP James Lunney, who was first elected to parliament in 2000, said he will sit in the House of Commons as an independent but will continue to vote with the ruling Tories.
The British Columbia MP said he took the decision to leave the party just six months before a general election in order to “defend my beliefs and the concerns of my faith community.”
He pointed to an alleged plot that reaches into the “senior levels” of Canadian politics seeking “to suppress a Christian world-view,” and criticized the media for provoking a “firestorm of criticism and condemnation.”
A more small-time politician, Dr. Darrell Furgason, ran for public office in Chilliwack, British Columbia, Canada (Henderson, 2018). Furgason lectured at Trinity Western University and earned a Ph.D. in Religious Studies (Ibid.). Dr. Furgason claims inclusivity for all while ignoring standard protocol in science, i.e., asserting religious views in written work, “Theistic evolution is a wrong view of Genesis, as well as history, and biology. Adam & Eve were real people….who lived in real history….around 6000 years ago” (Ibid.). He believes no Christian extremists exist in Canada (Lehn, 2019).
Mang, back in 2009, described some of the religious influence on the political landscape of Canada. The statements of “God bless Canada” at the ends of Harper’s speeches, the alignment of Roman Catholic Christianity with the conservatives and of the Protestant Christians with the liberals, and the lack of religion or the non-religious affiliated associated with the New Democratic Party or the NDP (Ibid.). Evangelical Christians identify with socially conservative values more often and, therefore, identify with and vote for the conservative candidates in local ridings or in federal elections (Ibid). Even so, the laity and the hierarchs of the Catholic Church can differ on some fundamental moral questions of the modern period for them with the Pope issuing, or popes writing, encyclicals on abortion and contraception for espousal by the religious leaders in the bishops and priests while being rejected by the lay Catholic public (Ibid.).
This may explain the support for the liberals by many of the Catholic voters of Canadian society (Ibid.). One of the dividing issues, according to Mang, came in the form of the same-sex marriage question because of the importance seen in the religious concept of the “sanctity of marriage” with the sanctity intended only or solely for heterosexual couples (Ibid.). Mang (Ibid.) stated, “But times could be changing. Current polls suggest that the Conservatives are in majority territory while Liberal support, once steady and predictable, is dropping precipitously. The Conservatives invoke god when delivering speeches, hire political staff such as the Prime Minister’s Deputy Chief of Staff, Darrel Reid, who denounced abortion and same-sex marriage while president of Focus on the Family in Canada, and pander to myriad religious communities. However, they have attempted to place a veil over a level of religiosity that makes the majority of Canadians squeamish” (Focus on the Family, 2019; Mang, 2009).
Press Progress (2018d) spoke to the far-right rallies of Doug Ford who wanted to “celebrate” the new social conservative agenda for the country. Some point out the direct attempts for a transformation of the society into more socially conservative directions with the work to change policy in that direction (Gagné, 2019). The Christian right with an intent or desire to teach creationism or intelligent design in the schools (Ibid; The Conversation, 2019). A top creationist was invited as a speaker at a convention in Alberta (CBC News, 2017b). In the meantime, Canadians continue with non-sense around purported miracles of white men in modern garb and selling ancient superstitions (Carter, 2016).
Gurpreet Singh (2019) spoke to the urgent need to defeat some of the more egregious cases of science denialism in the political realm. He, immediately, directed attention to ‘skepticism’ on the part of Conservative Party of Canada Leader Andrew Scheer about the Canada Food Guide (Kirkup, 2019; Government of Canada, 2019). Singh (2019) said, “Scheer recently told dairy farmers in Saskatoon that the food guide was ‘ideologically driven by people who have a philosophical perspective and a bias against certain types of healthy food products’… Scheer’s statement clearly shows that he has joined the growing list of right-wing populist leaders of the world who have repeatedly denied science and are bent upon taking the society backwards.” Press Progress (2018a) catalogued Charles McVety stating:
People talk about the world being billions and billions of years old, but I’ve never seen anything more than 6,000 years old. You have a perfect historical record for about 6,000 years and then…stopped…This nonsense that this world has been like this for billions of years is really troublesome to me in my mind because it makes no sense at all, but how many know that the devil makes no sense?…
…I just want people to know, that this man takes a stand, and you know that the devil doesn’t like it. In fact, last week the Toronto Star wrote an article and they ridiculed us for having Ken Ham here to come to speak on Genesis and they said that they’re worried that McVety’s relationship with Doug Ford means that creation is now going to be taught in all the schools in Ontario. I, of course, said there’s no move in that direction but it sounds like a good idea, don’t you think? (Press Progress, 2018a; Canada Christian College, 2018).
None of these statements of frustrations, or behaviours, are new. They harbour a legacy in this country undealt with in the past, which provides the basis for their maintenance through time. Almost two decades ago, Stockwell Day was the Canadian Alliance Leader in Canadian politics (The Globe and Mail, 2000). As reported, he resented “the probing of his conviction that the Biblical account of how life originated on this planet is a scientifically supported theory capable of being taught alongside evolution. He says the inquiries are intrusive and irrelevant to the election campaign” (Ibid.). Problem: the personal beliefs and convictions “coloured” the proposed policies and policy changes of Day on behalf of the public as a public servant, a politician. He said, “There is scientific support for both creationism and evolution” (Ibid.). The reportage continued:
In a documentary aired Tuesday on CBC-TV’s The National, the head of natural science at Red Deer College in 1997 said he heard Mr. Day tell a crowd that the world is only several thousand years old and that men walked with dinosaurs. While that may be consistent with the literal word of Genesis, it is inconsistent with the evidence uncovered by geologists and others, and subjected to tests and challenges, that Earth is billions of years old and that, The Flintstones notwithstanding, dinosaurs died off tens of millions of years before humans first appeared.
Mr. Day says the documentary denied him a chance to reply. (Ibid.)
Other politicians right into the present continue this tradition in different ways. The work to indoctrinate children with right-wing ideological stances remains against the spirit of education and the stance of the general notion of an informed education rather than a coerced education around creationism and pro-life groups, as in some schools (Press Progress, 2019c).
One can see this in some Cloverdale-Langley candidates in British Columbia associated with the promotion of “blogs purporting to show science supports the idea earth was created in six days. Cloverdale-Langley City’s Tamara Jansen has been in full damage control mode” (Press Progress, 2019a). At the same time, she cast doubt on Darwinian evolution and climate change research published by NASA scientists. Press Progress stated, “…on multiple occasions, Jansen has promoted obscure blogs on the topic of ‘Young Earth Creationism’ — the idea God literally created the Earth in six days only a few thousand years ago. One creationist blog Jansen shared, titled ‘a defence of six-day creation,’ states: ‘Yes, scientific theories do appear to discredit that creation account. But be patient. In time it will be seen that those humble Bible believers were right all along: it was asix-day creation. ‘What is the remedy?’ the blog asks. ‘I will tell you that too. A return to God’s Word! We had science for the sake of science, and got the World War.’ It is entirely true that World War II was, in the deepest sense, a result of widespread acceptance of the doctrine of human evolution” (Press Progress, 2019a; Williamson, 2013; Wieske, 2013). One can find some, but not pervasive, approval of some creationist ideas or modernist paradigms in the creation ministerial works (DeYoung, 2012). In some writing, Mehta commented on and reflected on the need for experts, which seems relevant and important here (2018a).
Gerson (2015) identified a problem for conservative candidates who espouse religious worldviews as scientific hypotheses. In that, belief in young earth creationism may become ammunition utilized by political opposition against the conservative politician who holds religious views on biological origins, who adheres to young earth creationism. At the time, education minister Gordon Dirks was picked by Jim Prentice, former Alberta premier. He was insinuated to adhere to a religious view in rejection of modern scientific evidentiarily substantiated hypotheses or theories found in the biological sciences and important to the medical sciences. She said, “Evolution became a toxic issue for Conservative politicians in the early 2000s. Barney the Dinosaur dolls and whistled renditions of the Flintstones theme song met former federal MP Stockwell Day after he expressed his belief in Young Earth creationism in the early 2000s… In 2009, researchers balked when federal science minister Gary Goodyear declined to say whether he believed in evolution” (Ibid.). This became an issue for Progressive Conservative MPP Rick Nicholls who thought positively of the ability of students having the option to opt out of the teaching of evolution (The Canadian Press, 2015). “For myself, I don’t believe in evolution… But that doesn’t mean I speak for everyone else in my caucus. That’s a personal stance,” Nicholls stated (Ibid.). Jim Wilson, Interim PC leader at the time, described Nicholls’s position as unrepresentative of the Ontario Tories (Ibid.). At the time, this was heavily used by liberals against Nicholls. Health Minister Eric Hoskins said, “We had one member of the PC party questioning whether we should even be teaching evolution in schools… I can’t even begin to imagine what may be coming next: perhaps we never landed on the moon.” Religion and politics professor at the University of Calgary, Irving Hexham, explained how if a politician came out in support of evolution via natural selection then the liability becomes exclusion from the religious community (Gerson, 2015). A religious community, one might safely assume, propping said politician up.
Dr. John G. Stackhouse, Jr., the Samuel J. Mikolaski Professor of Religious Studies at Crandall University in Moncton, New Brunswick, stated, “Still, maybe evolution, theistic or otherwise, can explain all these things–as Christian Francis Collins believes just as firmly as atheist Richard Dawkins believes. But we must allow that evolution has not yet done so” (2018). Perhaps, however, the phrase should parse because unguided evolution remains much different than a god-guided evolution in the overall narrative framework. Stackhouse also notes:
Nowadays, however, many people assume that belief in creation (= “creationism”) means a very particular set of beliefs: that the Biblical God created the world in six 24-hour days; that the earth is less than 10,000 years old; and that the planet appears older because a global flood in Noah’s time laid down the deep layers of sediment that evolutionists think took billions of years to accumulate.
These beliefs are not, in fact, traditional Christian beliefs, but a particular, and recent, variety of Christian thought, properly known as “creation science” or “scientific creationism.” Creation science was popularized in a 1923 book called The New Geology by amateur U.S. scientist George McCready Price. A Seventh-Day Adventist, Price learned from Adventism’s founder Ellen G. White that God had revealed to her that Noah’s flood was responsible for the fossil record. (Ibid.).
Further, this means Collins and Dawkins believe in disparate narratives on, at least, one fundamental level. Stackhouse continues to cite the “punctuated equilibrium” hypothesis of Stephen Jay Gould as somehow not quite evolution, but the problem: punctuated equilibrium exists as a theory adjunct to evolutionary biology as a component of evolution in some models. With all due respect to Dr. Stackhouse, he remains flat wrong, or mostly incorrect.
Stackhouse (2018) edges into the conflation of theory with hypothesis, religious narrative guess, or hunch in saying, “The creation science and ID people cannot be dismissed as wrong about everything!—and their opponents would do well to heed their criticisms, even if they hate their alternative theories.” What predictions have been made by young earth creationists to narrow the point? What makes young earth creationism falsifiable as a part of the fundamental proposal? In a strange ongoing well-informed and wrong-headed soliloquy, Stackhouse states, “So what should we do about the vexed questions about origins and evolution?” Nothing, except, maybe, continue with more predictions, more and better tools for more and better science, for improved understandings of origins an evolution via natural selection.
Often, we can find the ways in which the socially conservative views mix with the conservative political orientation, the conservative religious views, and the non-science views on origins and, in particular, development of complex organisms, e.g., mammals and primates including human beings (Press Progress, 2019b). Some social conservatives, mutually, support one another or, probably more properly, protect one another when on the gauntlet over some messaging or statements around creationism and denial/pseudoskepticism of evolution via natural selection, as with Stockwell Day protecting Wai Young (Press Progress, 2015). Day controversial for creationist views in the past, in and of himself (BBC News, 2000). The BBC said, “From an early age Stockwell Day has had strong ties with the Evangelical Church. Between 1978-85 he was assistant Pastor at a church in Alberta” (Ibid.). The evangelical upbringing and traditions seems deeply linked, in many not all regards, to creationist outlooks on the world.
Progressive Conservative MPP Rick Nicholls stood by the position from 2015 in which he said, “For myself, I don’t believe in evolution” (Ferguson, 2015). Conservative MPP Christine Elliott disagreed, stating, “I don’t agree with the views that were expressed with respect to evolution” (Ibid.). Helpful to note, during the statements by Nicholls, now infamous, he did not simply state them, but, in fact, shouted them, “…not a bad idea,” which connects, once more, to other conservative political points in the news cycle, e.g., sexual education (Ferguson, 2018; Benzie & Ferguson, 2018). Benzie & Ferguson (2008) stated, “Inside, the morning question period was especially nasty — Education Minister Liz Sandals mocked McNaughton and other right-wing Tories saying they “want to make the teaching of evolution optional.” One may surmise the conflict of the religious-political views as at odds with the march of the scientific rationality into the public and the policies and, thus, more and more with what is better known about the real world rather than what was in the past assumed about the ‘real’ world.
Jason Kenney, leader of Alberta’s United Conservative Party, remains an individual not to shy from attendance at some of these creationist events within the country (Press Progress, 2018b), where Kenney was, in fact, the distinguished guest as the key note speaker at the National Home Education Conference held in Ottawa, Ontario between September 28 and 29 (2019). Homeschooling remains one way in which the proliferation of religious or theological views as science continues. Kenney (Press Progress, 2018b) was seen as the headline speaker for a “conference sponsored by fringe education groups that promote homophobic and anti-scientific teachings… one sponsor helped shape UCP education policy and is now campaigning for the repeal of a law protecting students in gay-straight alliance clubs, another provides students with learning material that denies evolution, claims sea monsters are real and suggests humans traveled to the moon 4,000 years ago.”
Kenney (Press Progress, 2019d) stated an admiration for the tactics of a former KGB operative who became President of Russia, Vladimir Putin. This reflects a violent and fundamentalist orientation against the right to protest. This may form some of the general attitudinal orientation of Kenney in the rights of others. One may doubt the symmetry for others in his party, or for him, if protesting in some fashion. Often, the creationist politicians comprise four categories: older, male, white, and conservative. The counter-science reactionaries tend to target women who are not conservative. The Governor General of Canada, Julie Payette, described the problem with faith-based and non-scientific approaches to the world to a group of scientists in the news, which became a media item and a political debacle – not on her part but on the commentators’ parts. Foster (2017) in the ongoing game of missing the point used the Payette news cycle to make a point against another woman who is the Canadian Environment and Climate Minister, Catherine McKenna.
Efforts to point out sympathizing, knowingly or unwittingly (ignorantly because unaware of the implications of what one says), may, in fact, bolster the support for the candidate with such musings (Dimatteo, 2018), creationism in education and politics seems like an open secret. The British Columbia Humanist Association, described the rather blatant, overt, and without shame presentation of creationism in the schools at the high school level as if science (Bushfield, 2018). Science is not despised by religion or politics in general. Indeed, there can be affirmations of some fundamental scientific findings, including human-induced climate change (Anglican Diocese of British Columbia, 2019) by religious orthodoxies in Canada’s religious belief landscape. Creationism, climate change denial, and Intelligent Design maintain a similar rejection of the facts before us. As you know well by now, Intelligent Design adheres to non-naturalistic mechanisms, or guided processes, for the features of some creatures or organisms alive now (Smith, 2017).
CBC News (2018) stated Payette “learned” from the earlier statements based on reporting of the event after the fact with the nature of the problem coming into the fore with the position, as the Hon. Payette noted adaptation to the position, i.e., do not change on the scientific positions but remain chary of the soft spots of a largely religious public. Payette (Bissett, 2017) even affirmed some standard Canadian values, “Our values are tolerance and determination, and freedom of religion, freedom to act, opportunities, equality of opportunities amongst everyone and for all.” The purportedly egregious statements of Payette on matters of scientific import to the cultural health of the nation. Let’s see:
Payette targeted evolution, climate change, horoscopes, and alternative medicine in the speech. Some quotes, on climate change from human activity:
Can you believe that still today in learned society, in houses of government, unfortunately, we’re still debating and still questioning whether humans have a role in the Earth warming up or whether even the Earth is warming up, period?
On evolution by natural selection, unguided:
And we are still debating and still questioning whether life was a divine intervention or whether it was coming out of a natural process let alone, oh my goodness, a random process.
On alternative medicines:
And so many people — I’m sure you know many of them — still believe, want to believe, that maybe taking a sugar pill will cure cancer, if you will it!
On horoscopes:
And every single one of the people here’s personalities can be determined by looking at planets coming in front of invented constellations.
Prime Minister Justin Trudeau supported the remarks by Payette.
(Jacobsen, 2017c)
From a standard scientific point of view, she did not state anything incorrect, and several within the community of the general public – leaders and laity – conflated criticism of non-science masquerading as science as somehow an assault on faith-based systems of belief found in traditionalist religions (Rabson, 2018). These, purely and simply, do not mean the same thing and the conflation by the media, or the catering to this by the media personalities and outlets, reflects a significant problem and, in turn, stoked fires not needing further enflaming, as the veneer of congeniality and sociability amongst the laity and leadership of religious communities with one another and the freethought communities seems thin to me. Duly note, the most prominent religious denomination at present and since the founding of Canadian society: Roman Catholic Christian. Both Andrew Scheer and Justin Trudeau identify as Roman Catholic Christians of more conservative and more liberal strains of the same undergirding theological assumption-structure. For the purposes of this commentary on the article of Urback (2017), the nature of the problem comes from the lack of scientific literacy in the public and non-derision but pointing out the discrepancies in the factual state of the world, as per a trained scientist and former astronaut Governor General, and the sensitivities of the public to counters to faith-claims, apolitical scientific statements. In fact, the Governor General may have experienced the reality of the phrase by Mark Twain, “Faith is believing what you know ain’t so.” As Carl Meyer (2017) observes, Payette was in the service of the general public with telling – to the sensitivities of the general public – uncomfortable truths with myth busting there.
“Rideau Hall is, furthermore, a hidebound place that puts a premium on tradition. Ms. Payette’s scientific background valorizes reason and new frontiers, rather than the way things have been done in the past. It could be said that this personality mismatch speaks well of Ms. Payette – that she’s too smart and independent for such a fusty post,” the Globe and Mail reported (2018). Both CBC News and Premier Brad Wall of Saskatchewan in 2017(a) missed the point entirely on the nature of the problem with the inclusion of “religion” as a statement, which remains wrong then, and now, and amounts to imputed motive, as the Governor General Payette focused on factually wrong beliefs: climate change from human activity, evolution by natural selection, unguided, alternative medicines, and horoscopes. All parties who misrepresented the comments – news stations, public officials, and individuals – of the Hon. Julie Payette should issue a public apology or writer a letter of apology to her. In fact, they should appreciate and thank her. She set a tone of scientific literacy and individual, educated integrity with the spirit and content of the statements unseen in this country, often.
Besides, Payette noted the turbulence within Rideau Hall as, more or less, supposed or purported turbulence (Marquis, 2018). The Globe and Mail (2018) noted the statements by Payette as mocking creationism, and not creationists – an important distinction. For some who want to bring a nation back to the Bible like those at www.backtothebible.com consider critiques of bad hypotheses and affirmation of scientific theories as an attack on their religion, a giveaway as to name of the sincere game: the creationist view – and other faith-based and supernatural views – as a religious proposition without merit. John Neufeld, a Bible Teacher at Back to the Bible Canada, stated, “At a recent speech to scientists at an Ottawa convention, Ms. Payette was very clear about how she felt about religion… Much has already been said about Ms. Payette’s insensitivity to people of religious persuasion. Some have called her ‘mean-spirited’… As one Christian living in Canada, I say, “Shame on you” (2017). Again, he never said, “She’s empirically wrong,” because this would force commitment to a scientific, repeatably testable, and empirical position. These, purely and simply, do not mean the same thing and the conflation by the media, or the catering to this by the media personalities and outlets, reflects a significant problem and, in turn, stoked fires not needing further enflaming, as the veneer of congeniality and sociability amongst the laity and leadership of religious communities with one another and the freethought communities seems thin to me.
Wood (2017) wrote on the entire fiasco around the Hon. Payette with a rather humorous note about Rex Murphy writing a “hard-to-follow take down” of the speech, which makes one question the strength of the take down or even the assertion of a ‘take down.’ Scientific views do not come from the intersubjective realm of political and social discourses found in norms and mores, but, rather, in the nature of the empirical findings and the preponderance of those findings with the best theoretical framework for knitting the data in a coherent weave. The other theories lack empirical support and, many times, coherence. Thus, every single commentator who took part in the chorus of Canadian journalism here exposed themselves as marginally intellectual in the affairs of central concern to them, in proclaiming faux offense over the Hon. Payette’s statements about basic science. It was never about opinion, but it was about relaying the statements of fact and fundamental scientific theories about the world and the reaction represented the discrepancy of the general public’s knowledge of science and the scientific findings themselves. In these domains, the journalists, as a reflection of some of the public, and several politicians, showed themselves ignorant, or deliberately pandering to sectors of the public who do not prefer women in power, smart and educated individuals in places of influence, or both.
The aforementioned Professor Dennis Venema at Trinity Western University has stated on several occasions and in an articulate manner the theologically inappropriate and scientifically incorrect beliefs inherent in all alternatives to evolutionary theory. He states:
Well, the evidence is everywhere. It’s not just that a piece here and there fits evolution: it’s the fact that virtually none of the evidence we have suggests anything else. What you see presented as “problems for evolution” by Christian anti-evolutionary groups are typically issues that are taken out of context or (intentionally or not) misrepresented to their non-specialist audiences. For me personally (as a geneticist) comparative genomics (comparing DNA sequences between different species) has really sealed the deal on evolution. Even if Darwin had never lived and no one else had come up with the idea of common ancestry, modern genomics would have forced us to that conclusion even if there was no other evidence available (which of course manifestly isn’t the case).
For example, we see the genes for air-based olfaction (smelling) in whales that no longer even have olfactory organs. Humans have the remains of a gene devoted to egg yolk production in our DNA in exactly the place that evolution would predict. Our genome is nearly identical to the chimpanzee genome, a little less identical to the gorilla genome, a little less identical to the orangutan genome, and so on—and this correspondence is present in ways that are not needed for function (such as the location of shared genetic defects, the order of genes on chromosomes, and on and on). If you’re interested in this research, you might find this (again, somewhat technical) lecture I gave a few years ago helpful. You can also see a less technical, but longer version here where I do my best to explain these lines of evidence to members of my church. (Venema, 2018a)
He sets a new or a more scientific tone in the fundamentalist Evangelical Christian communities and postsecondary institutions within Canadian society and remains active, and young, and can continue to develop a positive theological grounding within a modern scientific purview. In a way, he shows a non-fundamentalist path for the next generations. He and others can provide a context for a more sophisticated political discourse over time.
Creative Stiflement and the Outcomes of Personal Bafflement: or, the Need for Cognitive Closure
I don’t profess any religion; I don’t think it’s possible that there is a God; I have the greatest difficulty in understanding what is meant by the words ‘spiritual’ or ‘spirituality.’
Philip Pullman
I think . . . that philosophy has the duty of pointing out the falsity of outworn religious ideas, however estimable they may be as a form of art. We cannot act as if all religion were poetry while the greater part of it still functions in its ancient guise of illicit science and backward morals.
Corliss Lamont
I regard monotheism as the greatest disaster ever to befall the human race. I see no good in Judaism, Christianity, or Islam — good people, yes, but any religion based on a single, well, frenzied and virulent god, is not as useful to the human race as, say, Confucianism, which is not a religion but an ethical and educational system.
Gore Vidal
Science and religion stand watch over different aspects of all our major flashpoints. May they do so in peace and reinforcement–and not like the men who served as a cannon fodder in World War I, dug into the trenches of a senseless and apparently interminable conflict, while lobbing bullets and canisters of poison gas at a supposed enemy, who, like any soldier, just wanted to get off the battlefield and on with a potentially productive and rewarding life.
Stephen Jay Gould
It took me years, but letting go of religion has been the most profound wake up of my life. I feel I now look at the world not as a child, but as an adult. I see what’s bad and it’s really bad. But I also see what is beautiful, what is wonderful. And I feel so deeply appreciative that I am alive. How dare the religious use the term ‘born again.’ That truly describes freethinkers who’ve thrown off the shackles of religion so much better!
Julia Sweeney
They say that Caliph Omar, when consulted about what had to be done with the library of Alexandria, answered as follows: ‘If the books of this library contain matters opposed to the Koran, they are bad and must be burned. If they contain only the doctrine of the Koran, burn them anyway, for they are superfluous.’ Our learned men have cited this reasoning as the height of absurdity. However, suppose Gregory the Great was there instead of Omar and the Gospel instead of the Koran. The library would still have been burned, and that might well have been the finest moment in the life of this illustrious pontiff.
Jean-Jacques Rousseau
It may be remarked incidentally that the recognition of the relational character of scientific objects completely eliminates an old metaphysical issue. One of the outstanding problems created by the rise of modern science was due to the fact that scientific definitions and descriptions are framed in terms of which qualities play no part. Qualities were wholly superfluous. As long as the idea persisted (an inheritance from Greek metaphysical science) that the business of knowledge is to penetrate into the inner being of objects, the existence of qualities like colors, sounds, etc., was embarrassing. The usual way of dealing with them is to declare that they are merely subjective, existing only in the consciousness of individual knowers. Given the old idea that the purpose of knowledge (represented at its best in science) is to penetrate into the heart of reality and reveal its “true” nature, the conclusion was a logical one. …The discovery of the nonscientific because of the empirically unverifiable and unnecessary character of absolute space, absolute motion, and absolute time gave the final coup de grâce to the traditional idea that solidity, mass, size, etc., are inherent possessions of ultimate individuals. The revolution in scientific ideas just mentioned is primarily logical. It is due to recognition that the very method of physical science, with its primary standard units of mass, space, and time, is concerned with measurements of relations of change, not with individuals as such.
John Dewey
*Footnotes in accordance with in-text citations of Story.*
Canadian creationism exists, as per several sections before this, within a larger set of concerns and problematic domains, including the international and the regional. By implication, American creationism forms some basis for creationism in Canada. Of the freethought communities’ writers, even amongst religious people – apart from Professor Dennis Venema, few individuals stood out in terms of the production of a comprehensive piece on creationism in Canada. Melissa Story is one exception, and, in a way, amounts to the national expert circa 2013 on this topic based on an honours thesis on creationism in Canada (Jacobsen, 2019t; Jacobsen, 2019u). Full credit to Story’s investigative and academic work for the foundation of this section – much appreciated.
Ken Ham sees Intelligent Design as insufficient to keep the faith of the next generations (2011). We see more creationism than Intelligent Design in Canada. Boutros (2007) gave a reasonable summary on creationism in some of Canada. We can see Creation Ministries International launched their own Deconstructing Darwin in Canada (Creation Ministries International Canada. (2019b). Canseco (2015) notes the decline most strongly in British Columbia of creationism. Mulherin (2014) noted the differences of opinion and belief, and so conclusions, of the different types of theological views known as creationism. Journalist and Philosopher, Malcolm Muggeridge, of the University of Waterloo, stated, “I, myself, am convinced that the theory of evolution, especially to the extent to which it’s been applied, will be one of the great jokes in the history books of the future. Posterity will marvel that so flimsy and dubious a hypothesis could be accepted with the credulity that it has” (GoodReads, 2019). This is Canada.
The British Columbia Humanist Association republished a reasonable piece by Melissa Story in 2013 on the Canadian creationism landscape, of which this section will incorporate as part of the larger analysis of the context of creationism and its (dis-)contents (Story, 2013a; Story, 2013b; Story, 2013c; Story, 2013d). Story (2013a) directs attention to the “Teach the Controversy” battles within Canada and the style of them. They tend to be more local and not national (Ibid.). Story supports religious freedom (Ibid.). Some of the history precludes the recent history. NPR (Adams, 2005) provided a rundown of the history from the publication of The Origin of Species in 1859 to the publication of The Descent of Man in 1871, to the publication of George William Hunter’s A Civic Biology in 1914. The ex-Secretary of State, William Jennings Bryan, was a leader of the anti-evolution movement starting in 1921, who was a former congressman too (Ibid.). Bryan spoke about the Bible’s truth and delivered copies of the speech to the Tennessee legislature in 1924, and on January 21, 1925 Representative Butler introduced legislation banning evolution to the Tennessee House of Representatives entitled the Butler bill (Ibid.).
1925, busy a year as it was, January 27 saw the approval of the Butler bill 71:5 with heated debate for hours on March 13 for approval of the Butler bill (24:6) in the Tennessee Senate with Tennessee Governor Austin Peay signing the Butler bill into law as the first law banning evolution in the United States of American (Ibid.). May 4 saw a Chattanooga newspaper run a piece on the American Civil Liberties Union challenging the Butler law with May 5 had a “group of town leaders in Dayton, Tenn., read the news item about the ACLU’s search. They quickly hatch a plan to bring the case to Dayton, a scheme that they hope will generate publicity and jump-start the town’s economy. They ask 24-year-old science teacher and football coach John Thomas Scopes if he’d be willing to be indicted to bring the case to trial” (Ibid.).
May 12 had William Jennings Bryan agree to participation in the prosecution side of the trial for national interest in the case with Clarence Darrow and Dudley Field Malone taking the opposing side, or representing Scopes, and Scopes got indicted by a grand jury on May 25, where May to July of 1925 saw the preparation for the trials’ anticipated publicity (Ibid.). A touch of naughtiness must have filled the air. The ACLU lawyers represented Scopes with Clarence Darrow as the main defense attorney or the individual who took the rather theatrical stage with Darrow convincing Scopes to admit to the violation of the statute of Tennessee (Adams, 2005). Modern technology, including a movie-newsreel camera platform with radio microphones, telephone wiring, and the telegraph, was equipped to the courthouse to provide a context of proper amplification of the happening to the outside world (Ibid.). July 10 the jury selection begins and Rev. Lemuel M. Cartright opens the proceedings with a prayer based on the request of Judge John Raulston (Ibid.). July 13 the court case opens and July 14 Darrow objected to the use of a prayer to open, but the judge overruled the objection allowing the ministers to continue and not to reference the matters of this case (Ibid.). July 15, Judge Raulston overruled the defense’s motion of the Butler law declared as unconstitutional because “public schools are not maintained as places of worship, but, on the contrary, were designed, instituted, and are maintained for the purpose of mental and moral development and discipline” (Ibid.).
July 17 saw the barring of expert testimony by scientists based on a motion of the prosecutors with Judge Raulston arguing expert opinion will not shed light on the issues of the trial involving evolutionary theory (Ibid.). For July 20 and July 21, “With the proceedings taking place outdoors due to the heat, the defense — in a highly unusual move — calls Bryan to testify as a biblical expert. Clarence Darrow asks Bryan a series of questions about whether the Bible should be interpreted literally. As the questioning continues, Bryan accuses Darrow of making a ‘slur at the Bible,’ while Darrow mocks Bryan for ‘fool ideas that no intelligent Christian on earth believes,’”NPR continued, “The final day of the trial opens with Judge Raulston’s ruling that Bryan cannot return to the stand and that his testimony should be expunged from the record. Raulston declares that Bryan’s testimony ‘can shed no light upon any issues that will be pending before the higher courts.’ Darrow then asks the court to bring in the jury and find Scopes guilty — a move that would allow a higher court to consider an appeal. The jury returns its guilty verdict after nine minutes of deliberation. Scopes is fined $100, which both Bryan and the ACLU offer to pay for him. After the verdict is read, John Scopes delivers his only statement of the trial, declaring his intent ‘to oppose this law in any way I can. Any other action would be in violation of my ideal of academic freedom — that is, to teach the truth as guaranteed in our constitution, of personal and religious freedom’” (Ibid.).
On July 26, William Jennings Bryan dies in Dayton, in his sleep, with a burial in the Arlington National Cemetery on July 31 (Ibid.). In 1926, Mississippi was the second state to ban the teaching of evolution in the public schools. On May 31, 1926, the appeal hearing of the Scopes case begins once more (Ibid.). Into the next year, on January 15 of 1927, the Tennessee Supreme Court ruled on the constitutionality of the Butler law, where this overturned the verdict of the Scopes case based on a technicality (Ibid.). In 1927, the updated version of the textbook, A New Civic Biology, by George William Hunter used by Scopes in the educational context teaches evolution in a more cautious way, more judicious to the fundamentalist sensibilities of the Tennessean establishment of the time in 1927 (Ibid.). Arkansas becomes the third state to enact legislation banning the instruction of evolution in 1928, and then one March 13, 1938 Clarence Darrow dies (Ibid.), aged 80. “Inherit the Wind” base on the Scopes “Monkey” trial opens on Broadway on January 10, 1955 with the 1960 showing the first film version entitled Inherit the Wind (Ibid.), which Scopes saw in Dayton (Ibid.). On May 17, 1967, the Butler Act is repealed (Ibid.).
In 1967, Scopes published Center of the Storm as a memoir of the trial; in 1968, Epperson v. Arkansas struck down the banning of evolution in Arkansas (Ibid.). In 1973, “Tennessee becomes the first state in the United States to pass a law requiring that public schools give equal emphasis to “the Genesis account in the Bible” along with other theories about the origins of man. The bill also requires a disclaimer be used any time evolution is presented or discussed in public schools. It demands evolution be taught as theory and not fact,” NPR stated. 1975 saw the ruling of the equal time demanded and passed as unconstitutional with the defeat by a federal appeals court of the 1973 law (Ibid.). As you may see from the development from the 1920s with the Scopes trial and fallout from it, Story, appropriately, points to the 1920s as an important time for the creationist movement in the legal cases, and for the public school teachers who want to teach the fundamentals of all of life science (American Experience, n.d.).
It came to a head in Dayton, Tennessee with the Scopes trial, where John Scopes became someone willing to be arrested for the teaching of evolution based on a call of the American Civil Liberties Union (ACLU, n.d.b). Scopes was arrested on May 7, 1925 with the purpose to show the ways in which the particular statute or law in Tennessee was unconstitutional (Ibid.). The ACLU stated, “The Scopes trial turned out to be one of the most sensational cases in 20th century America; it riveted public attention and made millions of Americans aware of the ACLU for the first time. Approximately 1000 people and more than 100 newspapers packed the courtroom daily” (Ibid.). William Jennings Bryan and Clarence Darrow were the opposing attorneys in this world-famous case (History.Com Editors, 2019). The legal case was known as The State of Tennessee vs. John Thomas Scopes and challenged the Butler Act of Tennessee at the time – the ban on the teaching of evolution in the state (Szalay, 2016).
“It would be another four decades before these laws were repealed; however, the trial set in motion an ongoing debate about teaching evolutionary theories alongside Biblically-inspired creation accounts in science classrooms… The early years of legal challenges focused on the constitutionality of imposing religious views in public schools versus the autonomy of parents to provide an education to their children that was compatible with their own worldviews,” Story explained, “The inclusion of creationism in the curriculum was seen by some as a violation of the separation of church and state. Others argued that by not providing equal time to creationist theories, religious students were being taught in an environment that was seemingly hostile to their religious beliefs. Time and time again, higher courts ruled that creationism could not be taught alongside evolution because creationism was dogmatic in nature and essentially brought religion into the public school system” (2013a).[2],[3],[4]
Story emphasized the early development of the arguments against evolution in the public schools with the emphasis on two items. One with the autonomy of parents to raise and educate their children. Another for the constitutionality of the imposition of religious views on the or in the public schools with, often as one can observe, a preference for one particular religious creation story or creationism. Story (2013a) explained the more recent developments in the theorization of the communities of faith with the leadership, often, as white men with doctoral or legal degrees – or two doctoral degrees as in the case of Dr. William Dembski – espousing Intelligent Design or ID, where there is a proposal for “alternative ‘scientific’ theories.” Story (2013a) stated, “Proponents claim that ID is a valid alternative to Darwin’s theory of evolution and have lobbied to have it included in science curricula. To date, several higher courts have ruled that ID is nothing more than creationism in the guise of science.”[5],[6]
One of the abovementioned cases from 2005 stemmed from parents who challenged the Pennsylvania Dover Area School District in its amended curriculum of the time proposed for the inclusion of Intelligent Design, which Story (2013a) characterizes as “essentially a secularized version of creationism.”[7]The separation of church and state, Story notes (Ibid.), accounts for the continual return to the American Constitution in the matters of religious orthodoxy, to some, within the educational system and the pushback against the attempted imposition within the science classrooms via the biology curricula. “Canada, however, does not have such finite divisions between church and state entrenched in its laws,” Story said, “While the Charter of Rights does provide protections to citizens, it does not explicitly outline divisions between faith and politics. Despite this, Canadian politics do not seem to be overtly intertwined with religion. On the surface, Canadians seem less preoccupied or concerned about religious influences on government or public institutions. This has meant that any religious controversies, similar to those in the United States, have remained largely unnoticed” (Story, 2013a).[8] Her main warning comes in the recognition of the quiet penetration of Canadian educational institutions with creationist dogmas or religious ideologies pretending to take the place of real science or proper education. (Ibid.).
The main fundamentalist Evangelical Christian postsecondary institution, university, found in Canadian society is Trinity Western University, where Professor Dennis Venema was the prominent individual referenced as the source of progress in the scientific discussions within intellectual and, in particular, formal academic discussions and teaching. Trinity Western University operates near Fort Langley, British Columbia, Canada in Langley. The main feature case for Story comes from a city near to Trinity Western University in Abbotsford, British Columbia. Story (2013a) considers this the single most controversial case of creationism in the entire country. The communities here have been characterized the Bible belt of the province, of British Columbia. Story stated, “During the time of this controversy, Abbotsford’s population consisted of a large Mennonite community, many Western European immigrants, and the highest number of Christian conservatives in the province” (Ibid.).
She recounted the 1977 walkout of 300 students in a high school because of the reinstatement of compulsory prayer and scripture readings every day; following this, in 1980, the Abbotsford School Board defied the Supreme Court of Canada ruling “that struck down mandatory daily prayer in public schools” (Ibid.). 15 years later, the library board attempted to ban a newspaper who targeted homosexuals as their main readership.[9] In the late 2000s, the same school board was caught in controversies involving “Social Justice” courses intended for the high school curriculum with some emphasis on community concerns including homophobia or discrimination and prejudice against homosexuals (Ibid.).[10],[11] In 2012, the same school board went under review for the allowance of Gideons International providing Bibles to students, where Story attributes the highly religious nature of the education system to the lack of a formal and consistent challenge (Ibid.). Story uses the terminology and creation science within the context of self-definition by creation scientists. This will become a split in the orientation between Story and this article because the nature of creation science amounts to an appropriation of the term “science” while being a creation ministry, religious worldview, theological proposition, or simply creationist views, i.e., creation science remains a misnomer. The public schools in the 1970s in British Columbia became the first introduction of creationism into the public school school science classes in Canadian society, which points to the Creation Science Association of British Columbia or the Creation Science Association of BC as a possible culprit with a founding in 1967.
“Unlike the Abbotsford case, which received considerable media and government scrutiny, other districts enacting such policies received little attention. Indeed, scant evidence exists that creationism was ever taught in public schools,” Story stated, “The Mission School Board introduced creation-instruction to its classrooms in 1976, but there exists little evidence to support rumours that creation instruction was taking place in other schools throughout British Columbia. Further, the policy enacted by the Mission School Board garnered much less controversy than the Abbotsford case. It is unclear as to why one board’s policy went virtually unnoticed…” (2013b).[12] Some reach national consciousness and numerous remain unnoticed in the entire dialogue of the media. Story (Ibid.) speculated pastors, parents, and “unofficial lobbyists” of the region placed these to the table, even though documents remain lacking here (Ibid.) to further corroborate the supposition. One journalist named Lois Sweet took the time to investigate into the findings through interviews with stakeholders “embroiled in the controversy” who, based on research and acumen, proposed the constituents influenced the decisions of the school board, i.e., the Mennonite and Dutch Reform Church community, and, potentially, the development of the Abbotsford School District Origin of Life policy (Ibid.).[13] Sweet (Ibid.) considered fundamentalist Christian advocates as major players in the 1970s for influencing the development of the school board science program “for more than ten years.”
“In late 1980, an Abbotsford resident, Mr. H. Hiebert, began to a campaign to have more creationist materials available to teaching staff in the district,” Story explained, “Feeling that his requests to the board were not satisfactorily addressed, he approached local news outlets and urged residents to make the lack of creation-instruction a concern during the upcoming election of school board trustees” (Ibid.). At the beginning of the 1980s, in 1981, the national organization, the Creation Science Association of Canada, mentioned much earlier, sent a petition to the Education Minister, Brian Smith, with more than 7,000 signatures as a group of concerned citizens over the purported unequal time for a religious philosophy next to a natural philosophy with the Hon. Smith stating both in the classroom may be valuable for the students (Ibid.).[14],[15],[16] Intriguingly, the comments from the Education Minister did not spark discussion and the comments went into the aether.
Story (2013b) provided part of the contents of the Origin of Life policy with explicit references to the inability of evolutionary theory or “Divine creation” as capable of explaining the origin of life and so as have “the exclusion of the other view will almost certainly antagonize those parents and/or pupils who hold to the alternative view, all teachers, when discussing and/or teaching the origin of life in the classrooms, are requested to expose students, in as objective a manner as possible, to both Divine creation and the evolutionary concepts of life’s origins.”[17] The inclusion of the theological assertions and the proper biological scientific theory because of an implied fear of antagonizing the parents of children. In 1983 a majority vote provided the grounds for refraining from the teaching of the theory of evolution for teachers alone, this meant the enforced teaching of both creationist and evolution via natural selection in Social Studies 7, Biology 11, and Biology 12 (Ibid.).[18],[19]Story (Ibid.) stated the resources for the schools, including textbooks and speakers, came from organizations including the Institute for Creation Research found throughout the country and discussed, or mentioned, in earlier sections, but, interestingly, the teachers avoided the origin of life altogether. In a manner of speaking, this became a weird victory for creationists and a loss for science, as the fundamental theory of life sciences was simply avoided due to religiously-based fundamentalism winning the vote in an educational setting in a fundamentalist and sympathetic part of the country (Ibid.).[20] “Fleeting media attention was directed at the policy and its application. Almost a decade later, Abbotsford was thrust back in the media spotlight,” Story said (Ibid.).
The 1990s continued some of the same creationist trends as those in the 1970s and 1980s in Abbotsford as a flash point case of the influence of so-called creation science or, more properly, creation ministry or creationism with more concerted efforts by Robert Grieve, then-director of the Creation Science Association of Canada, with the distribution of letters to Canadian school boards with requests for the presentation of creationism “creation science associations” (Story, 2013c). Several years later, the Creation Science Association of Canada, as was discovered or found out, has been conducting presentations in Abbotsford schools for “a number of years” (Ibid.).[21]Based on the academic reportage of Story (Ibid.), the 1990s became a period of unprecedented, probably, scrutiny of creationism within the public education system in Abbotsford, presenting a problem to the proper education of the children, especially as regards the aforementioned Origin of Life policy stipulated by Abbotsford (Ibid.). Anita Hagan, British Columbia Minister of Education, in 1992, spoke about the issue “with passive interest,” in spite of the fact that “most of the pieces were resoundingly negative” (Ibid.).
Story (2019c) stated, “…the Minister never formally addressed the Abbotsford School Board regarding the policy. Since no formal intervention was being carried out, a group of teachers and parents aided by a science teacher from outside the district, Scott Goodman began to covertly investigate the policy. This examination led the Abbotsford Teachers’ Association to issue a request to the board to review and rescind the policy. This request was ignored.”[22],[23] The middle of the 1990s, 1995 specifically, became the height of the controversy in Abbotsford over creationism in the schools and its relationship with public policy with the Organization of Advocates in Support of Integrity in Science Education with Scott Goodman and a teachers’ association from the area (Ibid.). They filed an appeal to Art Charbonneau, the Education Minister, where Goodman argued, in an interview at the time, for the importance of secularity of the government, freedom of religion, and the possibility of the attacks of fundamentalist Christianity on the public school curriculum with religious views posed as scientific ones (Ibid.).[24],[25]
John Sutherland, of Trinity Western University, chaired the Abbotsford school board of the time, which, potentially, shows some relationship between the surrounding areas and the school curriculum and creationism axis – as you may recall Trinity Western University sits in Fort Langley, British Columbia, Canada, next to the city of Abbotsford, British Columbia as an evangelical Christian university (Ibid.). “The Minister agreed with Goodman and the Teachers’ Association and sent a letter requesting assurances from the board that they were adhering to the provincial curriculum…”, Story (Ibid.) explained, “…The Minister’s requests were not directly acknowledged, but Sutherland was vocal about the issue in local media outlets. He accused the Minister of religious prejudice by attempting to remove creationism from the district.”[26]
According to Story, the board did not respond properly to Charbonneau, who then sent a second letter with actionables for the board and recommendations from the Education Minister (Ibid.). One such directive included the amendment of the Origin of Life policy by June 16, 1995 with the cessation of creation science in the educational curricula of the biology classes (Ibid.).[27],[28],[29],[30] The Education Minister of the time stated the efforts of the board were to force the educators to teach religious theory as if scientific theory (Ibid.).[31] Sutherland defended the board; the board mostly shared the position and support of Sutherland, where the theological positions infected the science curriculum posited as scientific ones (Ibid.).[32],[33] “Sutherland countered accusations that the board was attempting to bring theology into science classrooms by suggesting that learning different theories allowed students to hone critical thinking skills, and that only alternative ‘scientific’ theories were presented to students,” Story said, “Sutherland also pointed out that the community supported creation-science instruction” (Ibid.).[34],[35],[36],[37] An interview with Sutherland, at the time,indicated a personal belief in “alternative schemes” in the interpretation of the data presented to students in the biology classroom with the “random, purposeless, evolutionary hypotheses” as only one among other belief systems (Ibid.).[38]
The drafting of the newer Origin of Life policy took place and references to supernatural creation was removed while leaving one loophole for alternative theories (Ibid.). British Columbia Civil Liberties Association representatives lobbied for the disbandment of the policy while the Minister thought the policy needed further clarification, so the board chad to comply with the requests of the Minister (Ibid.). The main arguments focused on the feelings of marginalization of the Christians within the and outside the community while others viewed the media sensationalizing the entire affair with further people supporting the Ministry who thought fundamentalist Christians influenced the region (Ibid.). These were seen as attempts to force Christianity morality, mores, and ideas on the general culture, not simply in the biology classrooms (Ibid.). “With the final version of the new Origin of Life policy in place, the board forwarded it to Charbonneau and also obtained legal counsel to ensure the policy adhered to the School Act,” Story stated, “In July of 1995, Minister Charbonneau formally rejected the new policy stating that it was, ‘vague and open to various meanings’” (Ibid.).[39] The base claim of religious dogma not permitted in the science classroom, as religious dogma amounts to theology or religious orthodoxy – not science.
According to Story’s coverage of the new curriculum and digging into the documents, the teachers are instructed or guided to teach the proper science while respecting the particular religious beliefs of the students.[40] September 14, 1995 saw the drafting of a new Abbotsford School Board Origin of Life policy stating, “Teachers may find that the evolutionary perspectives of modern biology conflict with the personal beliefs of some of their students; therefore, when teaching this topic in the classroom, teachers should explain to students who have misgivings, that science is only one of the ways of learning about life. Other explanations have been put forth besides those of biological science. However, other viewpoints which are not derived from biological science are not part of the Biology 11/12 curriculum. Biology teachers will instruct only in the Ministry of Education curriculum” (Ibid.).[41] Story claims the mid-1990s was the end of the public discussion on creation in the public schools in Canadian society (Ibid.).
In the present day, circa the 2013 publication in July of the research by Story, the provincial and territorial curriculum guidelines frame the origin of life issue as unsettled through the acknowledge of parents and students who may have questions about the theories in science put forth in the educational setting (Story, 2013d). British Columbia has the only ban on creationism as an “explicit policy” (Ibid.), while New Brunswick does provide language in such a manner so as to allow Intelligent Design a possible way into the curricula (Ibid.). In fact, Ontario stipulates cultural sensitivities as an issue, which may connect to the feeling of siege on the part of some Christians in the jurisdiction (Ibid.). Newfoundland and Labrador explicitly leaves room open for the doubt portion, in relation to “Earth origins, life origins, evolution, etc.” with possible judgment along the lines of value judgments, ethical assessments and religious beliefs” (Ibid.).[42],[43] Some carryover between the different portions of the contents appears evident in the documents, as analyze by Story (Ibid), as in a permission of discussion and exploration as if legitimate to entertain religious views as science in a biology classroom.
“For the most part, Canada’s education system seems to relegate evolution to upper year elective biology courses. This means that the vast numbers of public high school students are graduating without ever learning about Darwin’s evolutionary theories,” Story (Ibid.) explained, “Quebec is the only province to mandate elementary school teaching of evolutionary. Perhaps then, the critics are right. Canada appears to draw less divisive lines between creationist and evolution instruction as is the case in the United States.”[44] Story (Ibid.) considers the split between the private schools and the public schools within Canadian society in which the public schools exist in a different cultural milieu than the private school system, especially in a nation bound to a largely religious population with the vast majority as Christian – the religious source of creationism in North America, mostly; this does not even mention the “thousands of homeschooled children unrestricted by standard curricula. Story said, “In 2007, a group of Quebec Mennonites moved their families to a small town in Ontario. They did so because the Quebec Ministry of Education had mandated that their small private school must adhere to the provincial curriculum, which included instruction on Darwin’s theory of evolution” (Ibid.).[45],[46]
A reporter called the private schools private businesses without the necessary certification from the Ontario College of Teachers; in addition, public organizations, e.g., Big Valley Creation Science Museum, opened in the 2000s to compound the issue of proper scientific education in the public and the private schooling systems in the nation followed by the impacts on the general populace as a result (Ibid.).[47],[48]Religious orthodoxy dominant in the culture infused into the homeschooled educational curricula and bolstered by monuments to public ignorance. Creations acquires a platform unseen in other institutions. Story (Ibid.) stated, “The Social Science and Humanities Research Council, the federal body that rejected the proposal, stated that there was not ‘adequate justification for the assumption in the proposal that the theory of evolution, and not intelligent design, was correct…’ Thus, creationism seems to be an issue that some government institutions would rather not bring into the public consciousness. The refusal to fund such investigations speaks volumes to this being a hot-button topic best avoided.”[49]
Story’s most important point comes in the cultural analysis of the apathy of Canadians in the face of the creationism issue and the proper teaching of the foundations of biological sciences where students come into the postsecondary learning environment with “either no knowledge or very limited knowledge of Darwin’s theory of evolution” providing an insight into the cultural ignorance grounded in the apathetic stances of the public (Ibid.). We can do better.
Post-Apocalyptic Visions: Admission of Mistakes, But Only Under Pressure and After Community Catastrophes
God doesn’t exist, and even if one is a bloody idiot, one finishes up understanding that.
Michel Houellebecq
Religious belief is without reason and without dignity, and its record is near-universally dreadful.
Martin Amis
I mean I don’t believe: I’m sure there’s no God. I’m sure there’s no afterlife. But don’t call me an atheist. It’s like a losers’ club. When I hear the word atheist, I think of some crummy motel where they’re having a function and these people have nowhere else to go.
John Brockman
Religion was a lie that he had recognized early in life, and he found all religions offensive, considered their superstitious folderol meaningless, childish, couldn’t stand the complete unadultness — the baby talk and the righteousness and the sheep, the avid believers. No hocus-pocus about death and God or obsolete fantasies of heaven for him. There was only our bodies, born to live and die on terms decided by the bodies that had lived and died before us. If he could be said to have located a philosophical niche for himself that was it – he’d come upon it early and intuitively, and however elemental, that was the whole of it. Should he ever write an autobiography, he’d call it The Life and Death of a Male Body.
Philip Roth
The final piece was to present it to the world and to make it useful to the world. That was essential to my healing. I survived all of this. I am lucky. I came out on my own two feet with a sense of who I am and a love, and joy, of life. I want that for everyone on the planet.
If my story can help you work through your story in any way, and make you have a more joyful, fulfilling life, then it was worth every bit of suffering for me, for that to happen. That’s really the healing, ultimately. It is the healing we do for each other when we tell our stories because it helps us feel a lot less alone.
We all have these stories to tell. We have all lived through treacherous moments in our lives, great loss, stupidity, joy, and success. We need to share these stories because we connect with each other. The only way we’re going to get through the next 10, 20, 30, 40, 50, 60 years on this planet is by connecting to each other as human beings.
Not ideologies, not profit motives, not how big our bank accounts are, but just humans-to-humans. When we tell our stories, that instantly happens. So, I am very honored to be a member of the tribe that tells the stories of the humans and to have been able to tell my story.
Kelly Marie Carlin-McCall
Canadian schools, fundamentally, avoid or inadequately teach evolution via natural selection in elementary schools, middle schools, and high schools leaving students who proceed to postsecondary education ill-equipped to learn within the biology classes in university, as noted by Douglas Todd (2009).
Fred Edwords, in Dealing With “Scientific” Creationism (n.d.) – a well-informed and well-researched article, stated, “Only with this knowledge can one have some chance of success. One should, in fact, go to great lengths to avoid misrepresenting the creationist position. Paradoxically, one must also go to great lengths to not too easily buy into the creationist definition of the issues. One would do best by seeking to understand accurately what creationists are saying while, at the same time, seeking to learn their hidden motives and agendas.”
The Smithsonian Museum of Natural History provides a good explanation of science and religion, and the demarcation between them (2018):
Science is a way to understand nature by developing explanations for the structures, processes and history of nature that can be tested by observations in laboratories or in the field…
Religion, or more appropriately religions, are cultural phenomena comprised of social institutions, traditions of practice, literatures, sacred texts and stories, and sacred places that identify and convey an understanding of ultimate meaning…
Science depends on deliberate, explicit and formal testing (in the natural world) of explanations for the way the world is, for the processes that led to its present state, and for its possible future… Religions may draw upon scientific explanations of the world, in part, as a reliable way of knowing what the world is like, about which they seek to discern its ultimate meaning. (Ibid.)
Although, as Wyatt Graham, Executive Director of the Gospel Coalition Canada, stated, “There seems to be widespread agreement that the age of the earth is tertiary or non-central point of doctrine among Christians. The impulse to press the doctrine of YEC in the 1950s-1980s has become gentle hum, with Answers in Genesis being an exception to the rule.” (Graham, 2017). He harbours doubts as to the long-term viability of this view, saying, “It is safe to assume that in Canada YEC will decline in popularity. The cultural and theological pressures of those who hold to YEC will slowly erode YEC proponents’ confidence” (Ibid.). Stoyan Zaimov of the Christian Postspoke to the concerns of the decline of creationist beliefs in some countries in the more developed world and the apathy of some Christians and the rebuking by other Christians (2017).
This seems to imply the, based on the statement of Graham, comprehension or eventual admission – with the eventual decline of young earth creationism – in Canadian Christian communities of their forebears believing patent wrong ideas in a purported inerrant and holy text, as continues to happen over history and leaves one critical as to the viability of supposed origin, development, and assertions of the Bible within generations and generations of sincere biblical believers. Still into the present, young earth creationism and old earth creationism continue abated and debated, e.g. “Drs. Albert Mohler (YEC) and John Collins (Old Age Creationist / OEC)” or between “Tim Challies (YEC) and Justin Taylor (OEC)” (Graham, 2017; Carl F.H. Henry Center for Theological Understanding, 2017).
Edwords notes the foundational claims of creationism in multiple forms:
For convenience, I will quote the definition of “creation-science” appearing in Arkansas Act 590.
Creation-science includes the scientific evidences and related inferences that indicate:
- Sudden creation of the universe, energy, and life from nothing;
- The insufficiency of mutation and natural selection in bringing about development of all living kinds from a single organism;
- Changes only within fixed limits of originally created kinds of plants and animals;
- Separate ancestry for man and apes;
- Explanation of the earth’s geology by catastrophism, including the occurrence of a worldwide flood; and
- A relatively recent inception of the earth and living kinds.(n.d.)
As with the British Columbia jurisdictional case of the banning of creationism from the public schools, this has been replicated in other countries including Australia:
The South Australian Non-Government Schools Registration Board has published a new education policy that states it requires the ”teaching of science as an empirical discipline, focusing on inquiry, hypothesis, investigation, experimentation, observation and evidential analysis.” It then goes on to state that it “does not accept as satisfactory a science curriculum in a non-government school which is based on, espouses or reflects the literal interpretation of a religious text in its treatment of either creationism or intelligent design.”
However, Stephen O’Doherty, the chief executive of Christian Schools Australia, said that he believes the intention of the South Australian policy was to ban the teaching of the biblical perspective on the nature of the universe altogether. It was the only such subject singled out, he said.
O’Doherty said the statement by the South Australian Board was too strident, the Herald reports. “Taken literally,” he said, “it means you cannot mention the Bible in science classes.” (Baklinski, 2010).
However, the poor ideas may continue to persist. One difficulty lies in the conspiratorial mindset behind the belief system. Lewandowsky said, “There is growing evidence that indulging in conspiracy theories predisposes people to reject scientific findings, from climate change to vaccinations and AIDS. And researchers have now found that teleological thinking also links beliefs in conspiracy theories and creationism.” In a sense, the conspiratorial mindset rests on a teleological foundation in which the creationist becomes an extreme and explicit case study or the creationism as a theory of the origins of life and the cosmos. Conspiracy theory mindsets provide creationists (Best, 2018). Mehta (2019e) stated:
The good news: Belief in Young Earth Creationism is nearly as low as it’s ever been, and acceptance of evolution by natural selection is at an all-time high!
The bad news: Belief in Young Earth Creationism is still nearly twice as popular as reality.
Unfortunately, if well financed, and if an invalid epistemological belief-building structure, and if sufficient fervor and zeal, then we come to the problems extant in one nation extending into another country, as in the creationist theme park in Hong Kong (Taete, 2019). The Creation Museum in Petersburg, Kentucky remains an – ahem – testament and warning as to the problems inherent in the religious-based conceptualization of the natural world, of the world discovered by science and organized by the theoretical frameworks of scientists (Creation Museum, 2019). They have a life-sized Noah’s Ark and an Eden Zoo. Onward with these problems of education and theology proposed as science, the main concern becomes the proliferation of bad science.
The choice for good science is ours if we work where it counts: education.
Endnotes
[1] The Creation Club [Ed. David Rives Ministries] is an online resource (2016), which lists a large number of creationists for consumption and production of similar materials around the world: David Rives, Sara J. Mikkelson, Cheri Fields, Duane Caldwell, Tom Shipley, Jay Wile, Jay Hall, Vinnie Harned, Dr. Tas Walker, Avery Foley, Bryan Melugin, Karl Priest, Tiffany Denham, Garret Haley, Dr. Jack Burton, Terry Read, Mike Snavely and Carrie Snavely, Caleb LePore, Kate [Loop] Hannon, Russel Grigg, Russ Miller, Dante Duran, Doug Velting, Joseph Mastropaolo, Zachary Bruno, Bob Sorensen, Daniel Currier, Bob Enyart, Steve Schramm, Todd Elder, Dr. Jason Lisle, Walter Sivertsen, Janessa Cooper, Christian Montanez, Peter Schreimer, Todd Wood, Gary Bates, Lindsay Harold, Luke Harned, Wendy MacDonald, Dr. Charles Jackson, Emma Dieterle, Jim Liles, Victoria Bowbottom, Jeff Staddon, Rachel Hamburg, Tim Newton, Dr. Carolyn Reeves, Emory Moynagh, Bill Wise, Richard William Nelson, David Bump, Kally Lyn Horn, Tom Wagner, Mark Finkheimer, Paul Tylor, Jim Brenneman, Benjamin Owen, Steven Martins, Dr. John Hartnett, David Rives, Dr. Jonathan Sarfati, Mark Opheim, Mark Crouch, Salvador Cordova, Jim Gibson, Dr. Edward Boudreaux, Stephanie Clark, Faith P., Sara H., Donnie Chappell, George Maxwelll, Dr. Jerry Bergman, Jonathan Schulz, Albert DeBenedictis, Steve Hendrickson, Pat Mingarelli, Verle Bell, Bill Kolstad, D.S. Causey, Michael J. Oard, Jillene Bailey, NNathan Hutcherson, Tammara Horn, Dr. Andrew Snelling, Geoff Chapman, Philip Bell, Denis Dreves, Len Den Beer, Stella Heart, Joe Taylor, Trooy DeVlieger, Patrick Nurre, Roger Wheelock, David Mikkelson, Douglas Harold, Louie Giglio, Eric Metaxas, and Murry Rives.
[2] See America’s difficulty with Darwin. (2009, February). History Today, 59(2), 22-28.
[3] See Armenta, T. & Lane, K. E. (2010). Tennessee to Texas: Tracing the evolution controversy in public education. The Clearing House, 83, 76-79. doi:10.1080/00098651003655811.
[4] See Larson, E. J. (1997). Summer for the gods: The Scopes trial and America’s continuing debate over science and religion. Cambridge, MA: Harvard University Press.
[5] See Moore, R., Jensen, M., & Hatch. J. (2003). Twenty questions: What have the courts said about the teaching of evolution and creationism in public schools? BioScience, 53(8), 766-771.
[6] See Armenta, T. & Lane, K. E. (2010). Tennessee to Texas: Tracing the evolution controversy in public education. The Clearing House, 83, 76-79. doi:10.1080/00098651003655811
[7] See Cameron, A. (2006). An utterly hopeless muddle. The Presbyterian Record,130(5), 18-21..
[8] See Noll, M. A. (1992). A history of Christianity in the United States and Canada.Grand Rapids, MI: William B. Eerdmans Publishing Company.
[9] See Barker, J. (2004). Creationism in Canada. In S. Coleman & L. Carlin (Eds.), The cultures of creationism (pp. 85-108). Burlington, VT: Ashgate Publishing Company.
[10] See Steffenhagen, J., & Baker, R. (2012, November 8). Humanist wants Abbotsford School District scrutinized for Bible distribution. Abbotsford Times.
[11] See Gay-friendly course halted by Abbotsford school board. (2008, September 21). The Vancouver Sun.
[12] See Chahal, S. S. (2002). Nation building and public education in the crossfire: An examination of the Abbotsford School Board’s 1981-1995 Origin of Life policy (Master’s Thesis). Retrieved from https://circle.ubc.ca/handle/2429/16315.
[13] See Sweet, L. (1997). God in the classroom: The controversial issue of religion in Canada’s schools. Toronto, ON: McClelland & Stewart Inc.
[14] See Barker, J. (2004). Creationism in Canada. In S. Coleman & L. Carlin (Eds.), The cultures of creationism (pp. 85-108). Burlington, VT: Ashgate Publishing Company.
[15] See British Columbia Civil Liberties Association (1995). Comments on the “creation science” movement in British Columbia. Retrieved from http://bccla.org/our_work/comments-on-the-creation-science-movement-in-british-columbia/.
[16] See Chahal, S. S. (2002). Nation building and public education in the crossfire: An examination of the Abbotsford School Board’s 1981-1995 Origin of Life policy (Master’s Thesis). Retrieved from https://circle.ubc.ca/handle/2429/16315.
[17] See Ibid.
[18] See Barker, J. (2004). Creationism in Canada. In S. Coleman & L. Carlin (Eds.), The cultures of creationism (pp. 85-108). Burlington, VT: Ashgate Publishing Company.
[19] See British Columbia Civil Liberties Association (1995). Comments on the “creation science” movement in British Columbia. Retrieved from http://bccla.org/our_work/comments-on-the-creation-science-movement-in-british-columbia/.
[20] See Barker, J. (2004). Creationism in Canada. In S. Coleman & L. Carlin (Eds.), The cultures of creationism (pp. 85-108). Burlington, VT: Ashgate Publishing Company.
[21] See Ibid.
[22] See Ibid.
[23] See Chahal, S. S. (2002). Nation building and public education in the crossfire: An examination of the Abbotsford School Board’s 1981-1995 Origin of Life policy (Master’s Thesis). Retrieved from https://circle.ubc.ca/handle/2429/16315.
[24] See Wood, C. (1995). Big bang versus a big being. Maclean’s, 108(24), 14.
[25] See British Columbia Civil Liberties Association (1995). Comments on the “creation science” movement in British Columbia. Retrieved from http://bccla.org/our_work/comments-on-the-creation-science-movement-in-british-columbia/.
[26] See Chahal, S. S. (2002). Nation building and public education in the crossfire: An examination of the Abbotsford School Board’s 1981-1995 Origin of Life policy (Master’s Thesis). Retrieved from https://circle.ubc.ca/handle/2429/16315.
[27] See Todd, D. (1995). Abbotsford teachers want Genesis out of Biology 11 class: Creationism stays, school chair insists. The Vancouver Sun.
[28] See Chahal, S. S. (2002). Nation building and public education in the crossfire: An examination of the Abbotsford School Board’s 1981-1995 Origin of Life policy (Master’s Thesis). Retrieved from https://circle.ubc.ca/handle/2429/16315.
[29] See Wood, C. (1995). Big bang versus a big being. Maclean’s, 108(24), 14.
[30] See Barker, J. (2004). Creationism in Canada. In S. Coleman & L. Carlin (Eds.), The cultures of creationism (pp. 85-108). Burlington, VT: Ashgate Publishing Company.
[31] See Wood, C. (1995). Big bang versus a big being. Maclean’s, 108(24), 14.
[32] See Byfield, T., & Byfield, V. (1995, November 20). Religious dogma is banned in B.C. science classes to make way for irreligious dogma. Alberta Report/Newsmagazine, 36.
[33] See Chahal, S. S. (2002). Nation building and public education in the crossfire: An examination of the Abbotsford School Board’s 1981-1995 Origin of Life policy (Master’s Thesis). Retrieved from https://circle.ubc.ca/handle/2429/16315.
[34] See Todd, D. (1995). Abbotsford teachers want Genesis out of Biology 11 class: Creationism stays, school chair insists. The Vancouver Sun.
[35] See Wood, C. (1995). Big bang versus a big being. Maclean’s, 108(24), 14.
[36] See Barker, J. (2004). Creationism in Canada. In S. Coleman & L. Carlin (Eds.), The cultures of creationism (pp. 85-108). Burlington, VT: Ashgate Publishing Company.
[37] See Sweet, L. (1997). God in the classroom: The controversial issue of religion in Canada’s schools. Toronto, ON: McClelland & Stewart Inc.
[38] See Ibid.
[39] See Chahal, S. S. (2002). Nation building and public education in the crossfire: An examination of the Abbotsford School Board’s 1981-1995 Origin of Life policy (Master’s Thesis). Retrieved from https://circle.ubc.ca/handle/2429/16315.
[40] See British Columbia Ministry of Education (2006). Biology 11 and 12 Integrated Resource Package 2006. [Program of Studies]. Retrieved from http://www.bced.gov.bc.ca/irp/pdfs/sciences/2006biology1112.pdf.
[41] See School District No. 34 – Abbotsford. (1996). Origin of Life. [Curriculum Guide].
[42] See Newfoundland and Labrador Department of Education. (2004). Biology 3201 Curriculum Guide. Retrieved from http://www.ed.gov.nl.ca/edu/k12/curriculum/guides/science/bio3201/outcomes.pdf.
[43] See Laidlaw, S. (2007, April 2). Creationism debate continues to evolve. The Toronto Star. Retrieved from http://www.thestar.com/life/2007/04/02/creationism_debate_continues_to_evolve.html.
[44] See Halfnight, D. (2008, September). Where’s Darwin? The United Church Observer. Retrieved from http://www.ucobserver.org/ethics/2008/09/wheres_darwin/.
[45] See Alphonso, C. (2007, September 4). Quebec Mennonites moving to Ontario for faith-based teaching. The Globe and Mail. Retrieved from http://www.theglobeandmail.com/news/national/quebec-mennonites-moving-to-ontario-for-faith-based-teaching/article1081765/.
[46] See Bergen, R. (2007, September 1). Education laws prompt Mennonites to pack bags; Quebec residents move to Ontario so kids can be taught creationism. Times – Colonist.
[47] See Alphonso, C. (2007, September 4). Quebec Mennonites moving to Ontario for faith-based teaching. The Globe and Mail. Retrieved from http://www.theglobeandmail.com/news/national/quebec-mennonites-moving-to-ontario-for-faith-based-teaching/article1081765/.
[48] See Dunn, C. (2007, June 5) A Canadian home for creationism. CBC News. [Video file].
[49] See Halfnight, D. (2008, September). Where’s Darwin? The United Church Observer. Retrieved from http://www.ucobserver.org/ethics/2008/09/wheres_darwin/.
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Peachey, R. (n.d.au). “Big Bang”: The Implausible Explosion!. Retrieved from www.creationbc.org/index.php/big-bang-the-implausible-explosion/.
Peachey, R. (2002, December). “Finding Darwin’s God” — Is It Possible?. Retrieved from https://creationbc.org/index.php/finding-darwins-god-is-it-possible/.
Peachey, R. (2009a, March). “Flat Earthers” — A Half-Baked Charge Against Creationists!. Retrieved from https://creationbc.org/index.php/flat-earthers-a-half-baked-charge-against-creationists/.
Peachey, R. (n.d.bd). “Men of Science — Men of God”. Retrieved from https://creationbc.org/index.php/men-of-science-men-of-god/.
Peachey, R. (n.d.aa). “SADDLE CATNAP”: Ten reasons why the Genesis flood must have been a global event. Retrieved from www.creationbc.org/index.php/saddle-catnap-ten-reasons-why-the-genesis-flood-must-have-been-a-global-event/.
Peachey, R. (n.d.af). “Time is the Hero of the Plot” — in Genesis!. Retrieved from www.creationbc.org/index.php/time-is-the-hero-of-the-plot-in-genesis/.
Peachey, R. (2012c, December). A Simple But Powerful Argument Against Evolution — The Bible Doesn’t Teach It!. Retrieved from https://creationbc.org/index.php/a-simple-but-powerful-argument-against-evolution-the-bible-doesnt-teach-it/.
Peachey, R. (n.d.a). A Smorgasbord of Quotations. Retrieved from https://creationbc.org/index.php/a-smorgasbord-of-quotations/.
Peachey, R. (2006b, June). Altercation at McGill!. Retrieved from https://creationbc.org/index.php/altercation-at-mcgill/.
Peachey, R. (n.d.ar). Are “Vestigial Organs” Valid Evidence of Evolution?. Retrieved from www.creationbc.org/index.php/are-vestigial-organs-valid-evidence-of-evolution/.
Peachey, R. (2007a, June). Arguing from Augustine: Evolutionists Should Give It Up!. Retrieved from https://creationbc.org/index.php/arguing-from-augustine-evolutionists-should-give-it-up/.
Peachey, R. (2005a, June). As a Creationist . . . I Agree with Evolutionists!. Retrieved from https://creationbc.org/index.php/as-a-creationist-i-agree-with-evolutionists/.
Peachey, R. (n.d.x). Bruce Waltke on the Genre of Genesis 1: A Critique. Retrieved from www.creationbc.org/index.php/bruce-waltke-on-the-genre-of-genesis-1-a-critique/.
Peachey, R. (n.d.av). Can Scientists Create “Life” in a Test Tube?. Retrieved from www.creationbc.org/index.php/can-scientists-create-life-in-a-test-tube/.
Peachey, R. (n.d.aw). Chemical Evolution: The Problem Of Improbable Proteins. Retrieved from www.creationbc.org/index.php/chemical-evolution-the-problem-of-improbable-proteins/.
Peachey, R. (n.d.s). Christ’s View of the Bible. Retrieved from www.creationbc.org/index.php/christs-view-of-the-bible/.
Peachey, R. (2004, March). Classic Defense of Genesis. Retrieved from https://creationbc.org/index.php/classic-defense-of-genesis/.
Peachey, R. (2006a, March). Creation, Evolution, and Speed-of-Light Problems. Retrieved from https://creationbc.org/index.php/creation-evolution-and-speed-of-light-problems/.
Peachey, R. (2014c, December). Criticizing The Creator — And Calling It “Science”!. Retrieved from https://creationbc.org/index.php/criticizing-the-creator-and-calling-it-science/.
Peachey, R. (2009d, September 24). Darwin’s Depressing Idea. Retrieved from https://creationbc.org/index.php/darwins-depressing-idea/.
Peachey, R. (2009l, November 20). Darwin’s Favourite Evidence: Fraudulent!. Retrieved from https://creationbc.org/index.php/darwins-favourite-evidence-fraudulent/.
Peachey, R. (2006d, December). Darwinism = Atheism!. Retrieved from https://creationbc.org/index.php/darwinism-atheism/.
Peachey, R. (n.d.al). Darwin’s Use of Lamarck’s “Laws”. Retrieved from www.creationbc.org/index.php/darwins-use-of-lamarcks-laws/.
Peachey, R. (2009f, October 9). David: About that Opinion Piece . . .. Retrieved from https://creationbc.org/index.php/david-about-that-opinion-piece/.
Peachey, R. (2009j, November 6). David’s Disappointing Diatribe: A Rejoinder. Retrieved from https://creationbc.org/index.php/davids-disappointing-diatribe-a-rejoinder/.
Peachey, R. (2009b, September 10). Dawkins and Design. Retrieved from https://creationbc.org/index.php/dawkins-and-design/.
Peachey, R. (n.d.d). Debate: “Evolution versus Creation: War of the Worldviews!”. Retrieved from https://creationbc.org/index.php/debate-evolution-versus-creation-war-of-the-worldviews/.
Peachey, R. (n.d.c). Did We Quote Dawkins Properly? — A Blog Interaction. Retrieved from https://creationbc.org/index.php/did-we-quote-dawkins-properly-a-blog-interaction/.
Peachey, R. (n.d.e). Do Creationists Oppose “All of Science”?. Retrieved from https://creationbc.org/index.php/do-creationists-oppose-all-of-science/.
Peachey, R. (n.d.f). Do Evolutionists Avoid the Terms “Macroevolution” and “Microevolution”?. Retrieved from https://creationbc.org/index.php/do-evolutionists-avoid-the-terms-macroevolution-and-microevolution/.
Peachey, R. (2005c, September). Do Examples of “Microevolution” Provide Support for Macroevolution?. Retrieved from https://creationbc.org/index.php/do-examples-of-microevolution-provide-support-for-macroevolution/.
Peachey, R. (2014a, March). Do You Believe in Magic? — A Blog Interaction. Retrieved from https://creationbc.org/index.php/do-you-believe-in-magic-a-blog-interaction/.
Peachey, R. (2014b, June). Does “Creation Science” Equal “Belief in the Bible as the Word of God”?. Retrieved from https://creationbc.org/index.php/does-creation-science-equal-belief-in-the-bible-as-the-word-of-god/.
Peachey, R. (2010d, December). Eight Pillars: A Biblical/Christian Approach to the Origins Controversy. Retrieved from https://creationbc.org/index.php/eight-pillars-a-biblicalchristian-approach-to-the-origins-controversy/.
Peachey, R. (2009g, October 16). ev•o•lu•tion (evil — you — shun) n.. Retrieved from https://creationbc.org/index.php/evolution-evil-you-shun-n/.
Peachey, R. (n.d.ac). Evolution and the Bible: A Blog Interaction. Retrieved from www.creationbc.org/index.php/evolution-and-the-bible-a-blog-interaction/.
Peachey, R. (2009k, November 13). Evolution’s Biggest Problem!. Retrieved from https://creationbc.org/index.php/evolutions-biggest-problem/.
Peachey, R. (2012b, September). Evolutionary Thinking leads to Retarded Science. Retrieved from https://creationbc.org/index.php/evolutionary-thinking-leads-to-retarded-science/.
Peachey, R. (2009c, September 17). Evolutionists and E x t r a p o l a t i o n. Retrieved from https://creationbc.org/index.php/evolutionists-and-e-x-t-r-a-p-o-l-a-t-i-o-n/.
Peachey, R. (n.d.ae). Explaining Away the Genesis “Days” — Two Favourite Techniques (an email exchange). Retrieved from www.creationbc.org/index.php/explaining-away-the-genesis-days-two-favourite-techniques-an-email-exchange/.
Peachey, R. (n.d.ba). False, Flawed, and Unrepeatable — How “Science” is Losing its Aura. Retrieved from www.creationbc.org/index.php/false-flawed-and-unrepeatable-how-science-is-losing-its-aura/.
Peachey, R. (n.d.t). Five Arguments for Genesis 1 and 2 as Straightforward Historical Narrative. Retrieved from www.creationbc.org/index.php/five-arguments-for-genesis-1-and-2-as-straightforward-historical-narrative/.
Peachey, R. (n.d.v). Five Arguments for Genesis 1 and 2 as Straightforward Historical Narrative. Retrieved from https://creationbc.org/index.php/five-arguments-for-genesis-1-and-2-as-straightforward-historical-narrative/.
Peachey, R. (n.d.z). Four Reasons Why You Can’t Believe Both Genesis And Evolution At The Same Time. Retrieved from www.creationbc.org/index.php/four-reasons-why-you-cant-believe-both-genesis-and-evolution-at-the-same-time/.
Peachey, R. (2008a, March). Genesis 2:4 and the Meaning of “Day” in Genesis 1. Retrieved from https://creationbc.org/index.php/genesis-24-and-the-meaning-of-day-in-genesis-1/.
Peachey, R. (2010, March). HOLES IN EVOLUTION! (as described by my university Invertebrate Zoology textbook). Retrieved from https://creationbc.org/index.php/holes-in-evolution-as-described-by-my-university-invertebrate-zoology-textbook/.
Peachey, R. (n.d.bc). How a Literal Understanding of Genesis Promoted the Rise of Modern Science!. Retrieved from https://creationbc.org/index.php/how-a-literal-understanding-of-genesis-promoted-the-rise-of-modern-science/.
Peachey, R. (2008b, June). How Darwinism Contributed to Modern Views on Abortion, Infanticide, and Euthanasia. Retrieved from https://creationbc.org/index.php/darwinism-contributed-modern-views-abortion-infanticide-euthanasia/.
Peachey, R. (2005b, June). How Evolutionists Ought to Teach Evolution. Retrieved from https://creationbc.org/index.php/how-evolutionists-ought-to-teach-evolution/.
Peachey, R. (2013a, June). How to Argue Against the Obvious Meaning of “Day” in Genesis 1. Retrieved from https://creationbc.org/index.php/how-to-argue-against-the-obvious-meaning-of-day-in-genesis-1/.
Peachey, R. (n.d.w). How Was Genesis Composed?. Retrieved from www.creationbc.org/index.php/how-was-genesis-composed/.
Peachey, R. (2003b, September). Is a “Day” Really a Day in Genesis 1? Here’s What the Hebrew Scholars Say!. Retrieved from https://creationbc.org/index.php/is-a-day-really-a-day-in-genesis-1-heres-what-the-hebrew-scholars-say/.
Peachey, R. (2010a, March). Is Evolution Really So Central to Biology?. Retrieved from https://creationbc.org/index.php/is-evolution-really-so-central-to-biology/.
Peachey, R. (n.d.u). Is Genesis Poetry? (response to a high school student). Retrieved from www.creationbc.org/index.php/is-genesis-poetry-response-to-a-high-school-student/.
Peachey, R. (n.d.ad). If Jesus Was Wrong: The Implications. Retrieved from www.creationbc.org/index.php/if-jesus-was-wrong-the-implications/.
Peachey, R. (n.d.aq). Is Peripatus a Valid Evolutionary Intermediate?. Retrieved from www.creationbc.org/index.php/is-peripatus-a-valid-evolutionary-intermediate/.
Peachey, R. (2009m, November 27). Let’s Be Realistic: You Can’t Logically Have it Both Ways!. Retrieved from https://creationbc.org/index.php/lets-be-realistic-you-cant-logically-have-it-both-ways/.
Peachey, R. (n.d.az). Life On Mars?. Retrieved from www.creationbc.org/index.php/life-on-mars/.
Peachey, R. (n.d.ak). Major Nineteenth Century Theories of Evolution: Lamarck and Darwin. Retrieved from www.creationbc.org/index.php/major-nineteenth-century-theories-of-evolution-lamarck-and-darwin/.
Peachey, R. (n.d.am). Major Twentieth Century Theories of Evolution: The Neo-Darwinian Synthesis and Punctuated Equilibrium. Retrieved from www.creationbc.org/index.php/major-twentieth-century-theories-of-evolution-the-neo-darwinian-synthesis-and-punctuated-equilibrium/.
Peachey, R. (2009n, December 4). Medieval “Flat Earth” Belief: Another Evolutionist Fallacy!. Retrieved from https://creationbc.org/index.php/medieval-flat-earth-belief-another-evolutionist-fallacy/.
Peachey, R. (n.d.ax). Mistaken Microfossils! (And Other Erroneous Evidence of Early Earthlife). Retrieved from www.creationbc.org/index.php/mistaken-microfossils-and-other-erroneous-evidence-of-early-earthlife/.
Peachey, R. (n.d.y). Nine Reasons Why the “Days” in Genesis 1 Must Be Understood as Normal (24-Hour) Days. Retrieved from www.creationbc.org/index.php/nine-reasons-why-the-days-in-genesis-1-must-be-understood-as-normal-24-hour-days/.
Peachey, R. (n.d.as). Not “Junk”!. Retrieved from www.creationbc.org/index.php/not-junk/.
Peachey, R. (n.d.j). Noted Atheist Critiques Neo-Darwinism!. Retrieved from https://creationbc.org/index.php/noted-atheist-critiques-neo-darwinism/.
Peachey, R. (2010b, June). On Being Labeled “Extreme”. Retrieved from https://creationbc.org/index.php/on-being-labeled-extreme/.
Peachey, R. (2009h, October 23). On Restoring Science to its “Rightful Place”. Retrieved from https://creationbc.org/index.php/on-restoring-science-to-its-rightful-place/.
Peachey, R. (n.d.bb). Personalities in the Evolution/Creation Conflict. Retrieved from https://creationbc.org/index.php/personalities-in-the-evolutioncreation-conflict/.
Peachey, R. (n.d.i). PhD Study Finds: Evolution is Incompatible with God!. Retrieved from https://creationbc.org/index.php/phd-study-finds-evolution-is-incompatible-with-god/.
Peachey, R. (n.d.ay). Planet Earth — A Well-Designed Place to Live!. Retrieved from www.creationbc.org/index.php/planet-earth-a-well-designed-place-to-live/.
Peachey, R. (n.d.ah). Pluperfect: The Right Solution for the Genesis 2:19 “Problem”. Retrieved from www.creationbc.org/index.php/pluperfect-the-right-solution-for-the-genesis-219-problem/.
Peachey, R. (n.d.ai). Positive Scientific Evidence for Creation!. Retrieved from www.creationbc.org/index.php/positive-scientific-evidence-for-creation/.
Peachey, R. (2011b, September). Resisting an Overused Argument for Evolution (Antibiotic Resistance in Bacteria). Retrieved from https://creationbc.org/index.php/resisting-an-overused-argument-for-evolution-antibiotic-resistance-in-bacteria/.
Peachey, R. (n.d.o). Response to Governor General Julie Payette. Retrieved from www.creationbc.org/index.php/response-to-governor-general-julie-payette/.
Peachey, R. (n.d.m). Response to Spencer Boersma’s article “Why Genesis One Does Not Teach Creationism”. Retrieved from https://creationbc.org/index.php/response-to-spencer-boersmas-article-why-genesis-one-does-not-teach-creationism/.
Peachey, R. (2015a, March). Right-Handed Amino Acids: Can They Smack Down the Evolutionist’s Chirality Problem?. Retrieved from https://creationbc.org/index.php/right-handed-amino-acids-can-they-smack-down-the-evolutionists-chirality-problem/.
Peachey, R. (n.d.be). Science: Child of the Biblical Worldview. Retrieved from https://creationbc.org/index.php/science-child-of-the-biblical-worldview/.
Peachey, R. (n.d.ap). Sickle-Cell Anemia: Example of a “Beneficial Mutation”?. Retrieved from www.creationbc.org/index.php/sickle-cell-anemia-example-of-a-beneficial-mutation/.
Peachey, R. (1999, September). Sir John William Dawson: A Great Canadian Creationist. Retrieved from https://creationbc.org/index.php/sir-john-william-dawson-a-great-canadian-creationist/.
Peachey, R. (2005d, December). The “Big Bang” Explains Nothing!. Retrieved from https://creationbc.org/index.php/the-big-bang-explains-nothing/.
Peachey, R. (2015d, September). The Bible & The Shape of the Earth — A Blog Exchange. Retrieved from https://creationbc.org/index.php/the-bible-the-shape-of-the-earth-a-blog-exchange/.
Peachey, R. (n.d.n). The British Monarchy: Contrived History?. Retrieved from https://creationbc.org/index.php/the-british-monarchy-contrived-history/.
Peachey, R. (n.d.b). The Coffee News Ads. Retrieved from https://www.creationbc.org/index.php/the-coffee-news-ads/.
Peachey, R. (2007b, September). The Eight E’s of Evolution!. Retrieved from https://creationbc.org/index.php/the-eight-es-of-evolution/.
Peachey, R. (n.d.ao). The Galápagos Finches: Prime Example of Evolution?. Retrieved from www.creationbc.org/index.php/the-galapagos-finches-prime-example-of-evolution/.
Peachey, R. (n.d.p). The Genesis Debate: Richard Peachey’s speeches. Retrieved from https://creationbc.org/index.php/the-genesis-debate-richard-peacheys-speeches/.
Peachey, R. (n.d.aj). The Giraffe: A Favourite Textbook Illustration of Evolutionary Theories. Retrieved from www.creationbc.org/index.php/the-giraffe-a-favourite-textbook-illustration-of-evolutionary-theories/.
Peachey, R. (n.d.an). The Peppered Moth Story: Prime Example of Evolution?. Retrieved from www.creationbc.org/index.php/the-peppered-moth-story-prime-example-of-evolution/.
Peachey, R. (2012a, June). The Peppered Moth Story: Vindicated!. Retrieved from https://creationbc.org/index.php/the-peppered-moth-story-vindicated/.
Peachey, R. (2009i, October 30). The Reality of God (in response to Peter Raabe). Retrieved from https://creationbc.org/index.php/the-reality-of-god-in-response-to-peter-raabe/.
Peachey, R. (n.d.at). The “Science” of Paleoanthropology (Human Fossils) — Exposed!. Retrieved from www.creationbc.org/index.php/the-science-of-paleoanthropology-human-fossils-exposed/.
Peachey, R. (n.d.ag). The seventh day in Genesis 2:1–3 — a long, indefinite period of time?. Retrieved from www.creationbc.org/index.php/the-seventh-day-in-genesis-21-3-a-long-indefinite-period-of-time/.
Peachey, R. (n.d.ab). The Uniqueness of Human Beings: “In the Image of God”. Retrieved from www.creationbc.org/index.php/the-uniqueness-of-human-beings-in-the-image-of-god/.
Peachey, R. (2003a, March). Theistic Evolution: Can this “Marriage” be saved??. Retrieved from https://creationbc.org/index.php/theistic-evolution-can-this-marriage-be-saved/.
Peachey, R. (n.d.h). Trinity Western University’s Statement on Creation: A Critique (detailed version). Retrieved from https://creationbc.org/index.php/trinity-western-universitys-statement-on-creation-a-critique-detailed-version/.
Peachey, R. (n.d.g). Trinity Western University’s Statement on Creation: A Critique (short version). Retrieved from https://creationbc.org/index.php/trinity-western-universitys-statement-on-creation-a-critique-short-version/.
Peachey, R. (n.d.r). Was Christ a Creationist? (One-Page Summary). Retrieved from www.creationbc.org/index.php/was-christ-a-creationist-one-page-summary/
Peachey, R. (n.d.q). Was Christ a Creationist? (Sermon). Retrieved from www.creationbc.org/index.php/was-christ-a-creationist-sermon/.
Peachey, R. (2006c, September). What I Taught my Science 9 Students this Summer!. Retrieved from https://creationbc.org/index.php/what-i-taught-my-science-9-students-this-summer/.
Peachey, R. (2015b, March). What the New Testament teaches about Creation, Fall, and the Flood. Retrieved from https://creationbc.org/index.php/what-the-new-testament-teaches-about-creation-fall-and-the-flood/.
Peachey, R. (2009e, October 1). What Would Jesus Do . . . about the Creation/Evolution Controversy?. Retrieved from https://creationbc.org/index.php/what-would-jesus-do-about-the-creationevolution-controversy/.
Peachey, R. (2015c, June). Where Cain Got His Wife: Is This a Moral Problem for the Bible? And does Darwinism Provide a Better Answer? (an Email Exchange). Retrieved from https://creationbc.org/index.php/where-cain-got-his-wife-is-this-a-moral-problem-for-the-bible-and-does-darwinism-provide-a-better-answer/.
Peachey, R. (2008c, December). Why Can’t Evolutionists Make Headway?. Retrieved from https://creationbc.org/index.php/why-cant-evolutionists-make-headway/.
Peachey, R. (2010c, September). Why Christians Should Not Be Open to Darwin!. Retrieved from https://creationbc.org/index.php/why-christians-should-not-be-open-to-darwin/.
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I believe we have a soul and would define it as the intensity of the impression we make on others during and after our lifetime. – Matthew Scillitani
The soul, is an “idea” that has an “object” as a “thing in itself,” which is the body, and since this last is an “object-thing,” it is possible to have an idea of it, “the soul.” – Christian Sorensen
Souls exist if you call our conscious selves our souls. If by “soul” you mean a magic ingredient, not information-based, that transforms an unconscious automaton into a feeling, experiencing being, then no, I don’t think souls exist. Our consciousness, our feeling that we exist in the world, is a property of how we process information. It’s not the result of a transcendent soul that rides unfeeling matter like a little sparkly cowboy or a golden thinking cap on a flesh-and-bone Roomba. – Rick Rosner/Richard Rosner/Rick G. Rosner
Mind is an advanced personal processor, responsible for the perception, reaction and adjustment in reality. We need mind to live our reality. I suppose we all know what is the condition of a body with a non-functioning mind. Reality is an objective and independent set of conditions, events, happenings, incidents, people, principles, facts. Our mind personalizes this objective information to a subjective representation in us. Mind function is influenced by factors, such as perceptual ability, reasoning, previous knowledge and experiences, psychological status and mental state. – Evangelos Georgiou Katsioulis/Ευάγγελος Γεωργίου Κατσιούλης
The simple definition of Cogito is enough to be certain that there is a spirit (or soul if you will). Unfortunately, this conclusion only works one-way: the absence of the Cogito does not necessarily mean that there is no spirit or soul. A small child or simple person is not able to say, “I think, therefore I am,” or something equivalent, and neither can an intelligent person when sufficiently distracted or otherwise impeded (e.g., drunk or asleep). So, the best definition for a spirit or soul would be “Cogito potential”, i.e., if somebody could in the future possibly speak the Cogito if taught, grown or no longer impeded. But of course, this is fluent to decide and not determinable at all. Above that, we can neither be sure if any spirit other than our own exists at all (as solipsism is a possibility), nor if our own spirit is infinite or finite, i.e., immortal or mortal. Or, most plausible to me, a finite extension of an infinite base. – Thomas Wolf
The soul, an enigmatic portion of the person considered some extramaterial substance or essence – ahem – essential to individual personality, or the entire nature of a being in existence, even simply the mind as the “the intensity of the impression we make on others during and after our lifetime,” “an ‘idea’ that has an ‘object’ as a ‘thing in itself,’” “an advanced personal processor,” “our conscious selves,” or “a finite extension of an infinite base.” Many extant definitions aside.
In media portrayals, we see the soul, sometimes, depart from the dead husk of a body, the corpse, of some protagonist, which, typically, travels upwards to heaven, presumably. Somehow, the soul emits photons for visual perception in this imaginary portrayal.
Yet, this does represent a primitive idea, though. Something seen throughout cultures. Some essence connected to the afterlife. Some afterlife represented as a final waystation for individuals in the mortal realm in the midst of a cosmic battle between good and evil, God and Satan.
A primitive idea representing a non-spherical Earth, a flat Earth, to “travel upwards.” In that, to move up, one must harbour some cultural or religious idea of a rapture-like state in which a flat Earth remains the middle of the world separated by a higherrealm, heaven, and a lower realm, hell. Since no “up there” exists, as we live in a sphere floating in space, no higher realm exists in this original sense. It’s a defeated argument from that angle.
Think of the popularizations, demons come from the floor and drag sinners down to hell, not up. Angels have wings and ascend up to heaven or into the sky. People who die, for some self-sacrificial purpose, transcend into the sky as an incorporeal, though viewable spirit.
In this imagery, the surface of the Earth represents some form of junction between the deep innards of the Earth, as hell, and the beyond-the-sky domain of God, the choir of angels, and the deceased’s souls collected for eternal communion with the divine.
Often, it’s portrayed as the individual in their best state, their best clothes, not naked, though as a transparent outline of the original person. These are common notions in the majority of the Western world who harbour some Christian or Islamic beliefs about heaven and hell.
To point this out isn’t to become a literalist or a fundamentalist, it’s to point out the fact of the matter. People in advanced industrial economies benefitting from the progression in complexity of technology and scientific comprehension of the world harbour, or hold to, fundamentalist and literalist visions of the world based on their ‘holy’ scripture.
That which comes from the messengers of God to inform the world about the revelations of the theity. In this sense, the rhetorical flourishes retort with the notion of the critics of religious fundamentalism as themselvesfundamentalist, literalist, inerrantist.
It’s quite the opposite, in fact. Those individuals who reject the ideas of the religious fundamentalisms point to the issues of fundamentalism, literalism, and inerrantism, qua fundamentalism, literalism, and inerrantism.
To confuse critique with oppositional imbibing of the same ratiocinative orientation is incorrect, individuals who reject them and then point them out may harbour such sentiments in other domains. However, the opposition to the fundamentalisms provides the basis for critique.
The popular misconception of “imbibing” provides some protection against more open critiques, updates, to the view of the world. In this sense, also, theology failed. These ideas of the individual soul connect to wider theological perspectives on reality.
Those marked as justifications of the assertions of religious texts. Also, not unreasonable for the time, in this manner, the public and in petto phraseology of the times, ideological leanings, religious contexts, and political constraints to kings and priests naturally lead to particular worldviews, weltanschauung.
To now, the public statement of the beliefs becomes lesser while the private harbouring of the ideas seems greater. It shows in the survey data of the general populations of some of the advanced industrial economies and the beliefs in the paranormal, the supernatural, the unnecessary metaphysical.
In a manner of speaking, as with the passing of the magician and skeptic James “The Amazing” Randi who permitted an extensive interview with me, magical thinking becomes the norm rather than not, while the base comes in the fear of death. Fear drives disassociation.
A disconnection from the self and the world. In this sense, it builds on some of the commentary of Dr. Sam Vaknin on dissociative disorders and personality disorders. Also, it motivates a need to justify the incredible.
That which probably can’t be, seems far beyond reasonable consideration, while garnering extensive support because of the overwhelming general fear of death, mutually experienced as a social species, and, thus, interpersonally supported.
In the cases of the standard repertoire of religions, some fear of the thanatian forces undergirding existence for biological creatures in which death becomes an inevitable byproduct of life with death as a consequence of life and life as an antithesis to the stagnation of death.
This idea of the soul comes from a litany of religious traditions, transcendentalist concepts, of reality. Those perspectives proposing a transcendent source of existence. In this sense, the idea comes later. Although, the argument becomes an argument for a transcendental object or subject, or both.
The transcendental entity, or being itself, or the source of being in this transcendent existence, more or less, amounts to an assertion. The assumption of this becomes the basis for the derivations of existence therefrom, where the transcendent being exhibits a property aseity or self-existence.
The issue comes from the assumption or the assertion of the being itself and then the property of this being as self-existence. Its aseity as the base for all other things with each existent with property seity. Those which can’t exist or continue to exist, except from the generative capacities of the aseitous being.
Also, the perpetuity of derivative existences coming from the transcendent being itself. If granting of the premise, following this, everything from the material framework of reality in the natural world to the immaterial essences intertwined, weaved together, and connected to the individual beings in reality dependent on the generative capacities of the transcendent object itself for their existence.
Those essences entitled the “soul.” Originally, this probably comes in the Western tradition from Aristotle with the theory of forms and then the original or final form as the transcendent object. Modern theologians, who appear to work in a dead discipline, make the similar claim.
God exists. God has property aseity. God exists and self-exists. God is a non-contingent, non-dependent, self-existing, being, and the source of being itself, whether the ethical and the moral in The Good or the divine breathe or image represented in each human being’s soul.
The soul connects the human being to God, or, more strongly, God to the human being. The immaterial substance or essence, the core, of the human being connecting the mortal to the immortal, the mundane to the divine, the material to the immaterial, the natural to the supernatural.
With the deleterious effects of thermodynamics and ageing processes through time on, for example, a human being’s body, the soul remains intact on the premise of living a good, moral, life, reflective of the source of The Good, God Himself.
However, in the cases of morally reprehensible acts, carried out over time, without compunction or regret, without an attempt at doing or serving penance, the unrighteous will face the wrath of the divine, of God, on their bodies, their lives, and their souls, as their souls became corrupted in the thinking and acting out of ethically terrible deeds.
In this perspective of reality, with a number of assumptions, the soul simply means the divine breathe or the image of God in each contingent being. The soul as the immaterial divine essence of a human being, for instance.
The issue comes from a number of levels. For example, without an explanation for causal chains in earlier physics or physical bases for theorizing about reality, everything is contingent upon every other thing. A causal chain as an analogy becomes a decent basis for thinking, then.
At some point, the time of the universe can be run back to such an extent so as to come to some original point of time. This can lead to a problem of infinite regress or an ad infinitum to the moments before other moments or the moments making other moments contingent upon everything in them. A deterministic reality based on Laws of Nature, not principles.
Those Laws of Nature, officially, as divine decrees from He on High as the Creator of all. The solution, by definition and not by fact, becomes: “It’s God. God is self-existent. Or, something is self-existent. Therefore, it is a god. In fact, it’s my God.” Clearly, you see the issue.
Individuals merely defined without a true explanation. How is God self-existent? Why is this your God? God becomes the sand to fill all cracks in the reasoning process, which, by definition, is irrational.
In common philosophical parlance, this becomes the basis for the counter claim of this not explaining anything, and, in fact, pluralizing a singular problem because it adds another, theological, layering of trouble to the original line of questioning.
In some framings, it’s called The God of the Gaps. A god, as an ill-defined term, regardless, gets some definition, and then the definition is used to fill the gap. “God,” as a term, even as an idea, simply and purely is ill-defined, amorphous. Those gaps in scientific knowledge get filled with theological concepts, e.g., God, Intelligent Design, and the like, to purport an explanatory gap.
This God of the Gaps form of argument leaves the original scientific problem present while adding another problem with the theological ‘filler’ unexplained in some sense, too. It’s a shameful form of ignorance masquerading as deep wisdom and knowledge.
As Noam Chomsky noted years ago in the Khaleej Times, “…Intelligent Design is creationism — the literal interpretation of the Book of Genesis — in a thin guise, or simply vacuous, about as interesting as ‘I don’t understand,’ as has always been true in the sciences before understanding is reached.”
The fact of the use of the term “God” or the idea of a god doesn’t explain much. Take, real explanations, with rigour, those found more often in the sciences. They use the senses, empiricism, reason, predictions, falsifying claims, experimenting, double-blind trials, hypotheses, peer review, and mathematical modelling, even computer simulations.
Modern science has rigour. Modern theology does not because modern theology, truly, is “old theology,” because it’s based on authority, dogma, and poor philosophy – stagnation; whereas, science is based on doubt and questioning within well-defined rigorous limits to come to some reasonable theoretical foundations about reality – keeping what works and jettisoning what doesn’t.
Theology will not change, as it always has done; science will evolve, as it always hasdone. Theology only made adaptations to its fundamental non-answers based on the poundings and hammerings of science, generally speaking. Science provides superior explanations without the need for a god, not an explicit rejection of a god.
Yet, a god becomes unnecessary to explain that which was previously explained via a god. Some approximations about what is happening rather than what we think might be the case, based on ancient literature, a sense of hope, a belief in the hereafter, and in the benevolent providence of the Creator and Sustainer of the cosmos.
Hope isn’t an explanation. A filling in the gaps by definition doesn’t help either. A soul in common verbiage and understandings seems to have much the same orientation too. God is the universe and everything outside the universe as some aseitous being generating and maintaining creation as long as He deems fit.
Human beings exist in God as pieces of God and, therefore, represent the instantiation of the Creator and Maintainer in all moments of existence. Those images of the divine are the atemporal, metaphysical stamp of the one and only true God, properly defined, in each and every human being, commonly called a soul.
It can be corrupted; although, the soul can be brought to reparative status with God; however, the soul will continue to exist. Unless, at some limit, God ‘deletes’ or removes the soul from existence itself. This is talk, idle chit-chat, assumptions, assertions, so barely arguments.
To not explain anything and attempt to contain everything via a series of definitions, it’s the lowest formulation, the worst form of thinking, because it’s not thinking in the least, while raised in the minds of believers, and proposed by its expounders, as the highest form of thinking.
That which commonly passes for high philosophy, while truly being either doggerel or dross, and more accurately going by the rather low and disgraced, at this point, title of “Theology.” The idea of a magical substance, the soul, fits into these forms of arguments.
It’s not really dealing with that which is; it’s as if a massive failure to have an accurate reality test, psychologically speaking. It’s dealing, as its origins start in cults, religions, and New Age groups, more with that which one wants to be true.
It’s simply a hope of more life, as reflexive positivity to cover the fear or cowering from death, reified into a transcendent object, the soul, in the material subject, the flesh and bone and blood of the body, and further asserted as objective and transcendentally sourced in a non-local, inhuman generator, entitled “God.”
Even in the metaphysics of the soul, the supermaterial philosophizing about the soul, one cannot attribute the purportedly best attribute of a human being, a soul, to a human being, but only to a divine subject-object, a transcendent being.
In a manner of speaking, in more direct terms, it’s a subtle form of transcendental self-hatred leading to a morality of not facing the facts of reality, i.e., inheriting cowardice, while abhorring the beauty of the body and life, inasmuch as can be found, as debauched, disgusting, rotten, and corrupted from sin, or inherently ugly, leading to a public and interpersonal pseudonymous persona or a false self presented as the real self, as a fundamentally anti-social act writ community for anti-sociality. All bound together with fantasy (and phantasy) as the foundation stone of reality, as an ontology.
Theology and religion simply don’t work on veracious terms or on empirical ones, Q.E.D., and can harm mental wellness, as well, and so on subjective psychological terms, too. Everyone, given the pervasiveness, the ubiquity, of the belief systems and the attribution of the quality of truth to them, in most societies by most people, can attest to this, whether skeptical or not.
The non-factual claims or non-empirical claims about the Devil, angels, demons, ghosts, psychic powers, and the like. The fact is most people believe in some form of them. The reality is none of them exist, except in the minds of human beings reinforced by social customs, bolstered by theological reasoning, and driven by fear of the unknown, including death and claims of an afterlife. It is make-believe reified, where its metanarrative, by definition, in “make-believe reified” equates to psychosis.
A non-explanation masquerading as an explanation by mere ‘argument’ by definition, confusion in word games, and reflective of both an individual anguish and a terror of cessation of life exhibiting more a philosophy of ignorance, a psychology of self-loathing, an epistemology of assertions, an ontology of fantasy (and phantasy), a logic of irrationality, an ethic of cowardice, an aesthetic of ugliness, a social philosophy of anti–sociality, and a metaphysics of nothing claimed as a metaphysics of everything, culminating in a general philosophy or a worldview of psychosis.
Similarly, the vast majority, as a qualitative extrapolation from history, from survey data on nations now, and the orientations of most in the faiths with beliefs in reincarnation or in an afterlife, as an assertion, believe in that which does not exist, in most likelihoods, and, based on the facts of reality, simply cannot exist.
This leaves ideas of the soul down to fewer options and held by far fewer people of the global population. A body without a brain does not work. Therefore, a body needs a brain to work. Same for individual psychology.
At the same time, brains come with bodies. It’s a packaged deal. Our consciousness is embodied while a result of the processes of the central organ in the skull, the brain, operating through time.
Without the central organ, no consciousness or functional body, therefore, the cessation of the body becomes the stoppage of the brain, and vice versa. As well, the material structure produces, generates, everything about youconsidered as you.
There’s an inescapable empirical fact of embodied consciousness and materially-bound consciousness. More generally, this could be formulated as naturally-bound consciousness and embodied minds.
Time is necessary. Existence is necessary. A body is necessary, while the brain is central; a brain is necessary, while the body is peripheral. Some central processing unit, organ in biological terms, producing an apparent, potentially illusory, unicity of existential reality, experience.
The total processes of which remain a mystery, while its correlates appear much better known with imaging technology than at any time in the history of humanity with the increasing rounding out of the perspective of the naturally-bound and embodied nature of consciousness.
With consciousness as a technical, non-mystical, armature constructing rich, deeply layered, and interconnected networks of information processing, a sense of something real, so richly endowed in individual, subjective, experience as to feelreal and seamless.
While, at bottom, given its natural construction and evolution through selective natural forces over a significant amount of time, it’s a natural universe generating a natural object. An object deemed “living.”
A natural, living object as a sub-system in a universe capable of mathematical modelling. In that, mathematics describes the universe or can provide an explanatory shorthand for existence itself. In this, the system becomes explainable by mathematical functions and operators.
Subsequently, any natural system within the natural world becomes explainable, in principle, in mathematical functions and operators. It’s unavoidable in principle with the barriers coming into the practice.
In this, the brain becomes a mathematical function through time, a dynamic natural object, generating consciousness while endowed with some subjective experiential properties due to embedment in a body for embodied natural consciousness as merely something mathematical, algorithmic.
When speaking of reality, one must speak in the terms of empiricism, of science more generally and precisely, to come to evidenced or substantiated positions, in general, about the real world, the natural world, for which evidence exists, rather than the supernatural world, for which no evidence exists and areas of its possible existence continue to erode, decline, and fall away into nothingness.
The soul, in this sense, must be both a natural and a mathematical byproduct of the natural workings of the natural world, of evolution, and an evolved, embodied organ similar to or identical with the brain.
The soul becomes embodied, information processing as a reflection of a material framework, the brain. In fact, it comes directly from the brain, naturally not supernaturally. Traditions can proclaim atop the apogee of the mountains, “I have a soul.”
While, truly, with the facts before us, the overwhelming evidence and reasoning points to the accuracy of the title, “I am a soul.” A soul as a natural consequence of an evolved brain and body, as in the mind and some more. The “some more” as the total makeup of the human being.
An embedded consciousness in reality evolved without a particular directionality from without, meaning in a cosmic scale, while with the deep biological and geological time carving and crafting, honing, the psychology of organisms, including us, animals.
Teleology fails, cosmically, geologically, and biologically. Individually, operators make purpose, so bottom-up not top-down. Purposes for themselves. If social, then collectively as well, as in a weave of purpose. The cosmos, geology, and biology, honed without intent.
Only minutiae of the cosmosphere, geosphere, and biosphere given some minor, parochial purposes relevant to its evolved or constructed, internal, agency or operators.
Teleology only works psychologically, only partially at that. Not everyone develops proper purpose to fit this definition of purpose or design for their lives and their collectives. In short, outside of delusion, teleology is a failed hypothesis cosmically, geologically, and biologically, and marginally successful psychologically.
The brain through time as the mind, the body connected to the brain and vice versa, and the various relations with others’ minds, brains, and bodies, and the environments in which they happen to find themselves at some cross-section of time in an era of evolutionary time.
None of this requires extranatural sources, supernatural claims or origins, or a complete explanation of the proverbial ‘black box.’ So, individually, we can take some of the claims from some bright people before:
- the intensity of the impression we make on others during and after our lifetime
- an “idea” that has an “object” as a “thing in itself”
- an advanced personal processor
- our conscious selves
- a finite extension of an infinite base
A soul as an impression on others during and after our lifetime would fit into this definition in terms of interactions and temporal impressions on others’ minds, brains, and bodies, and the environment.
A soul as an idea with an object as something in and of itself. In this sense, a seitous being, distinct entity, emergent as a property, while contained in reality. This fits snugly too, in an introspective sense.
The advanced personal processor simply meets the mind as the brain processing through time. “Our conscious selves” becomes a soul in the centralization of an agentic arena for processing of select or filtered information.
A finite extension of an infinite base may be the one tilting more into metaphysics than others. While, at the same time, it can be considered entirely naturalistically in a Descartian sense. In this manner, a “finite extension,” a cogito or cogito potential, that knows it exists and knows that it knows.
The “infinite” may not be true infinity, not by necessity, and may, in fact, represent an apparent infinity, while being an incomprehensible amount of existence to the capabilities of the finite extension, to the capacities of the cogito or the cogito potential, while, as a fact of the matter, existent as a profoundly large finite, hence “apparent infinity.”
In any case, one does not make the “soul” an extranatural occurrence, but, rather, a natural evolved happening and, indeed, an unavoidable, inevitable consequence of existence, temporality, and agency, themselves.
In that, the soul does not become an object in the sense of saying, “I have a soul,” but, instead, becomes a subjectunited with reality and separate in the sense of a cogito, a finite extension, a conscious self, an advanced personal processor called the mind, the seitous being as a thing in itself, and the impressions on others during and after our time in existence.
The soul as the subject in the dynamic object universe, while previously as an object with cogito potential or the capacity to differentiate in a sufficient manner to become a subject, a soul, in reality at large; where, in turn, a sole ensoulment evolves in an individual organism’s life in the manner of evolution via natural selection evolves over time.
The complete, comprehensive makeup of the individual as the soul. Once more, theology becomes a failed endeavour, useless, pitifully inadequate now. Furthermore, even sophisticated and smart individuals with a moral backbone, including Fr. Teilhard de Chardin, the noospherebecomes nothing new and not pervasive, so as to fail to acquire the title of a “sphere” and the “reason” (noo-) becomes merely an individuated trait found in some organisms, not even all organisms, within a species because of the cogito potential in most without cogito actualized in them.
Children die early. Adults get blows to the head. Diseases of the mind break individual wills and senses of reality. Thermodynamics breaks down environments important for individual and collective survival. Existence is not perfectly ordered because existence statistically exists.
By this comprehensive nature of an operator in existence as the definition of the soul, any and every damage to inter-relations with other operators, or damage to the environment relative to the order of the environment, the operator, and other non-agentic beings, or damage to the body or the brain of the operator, amount to deleterious effects upon the soul, as such, as parts and relations of the soul of the individual, itself. A naturalistic, informational, relational structure centred on the base armature known to agency, the human brain.
Therefore, theology fails. Even subtle theology, it fails too. The Fr. Teilhard de Chardin notion of a noosphere and an Omega Point fails to account more accurately with the basic reality of unguided biological evolution while without basis asserting a progression towards an endpoint, an Omega Point, interpreted through the frame of the most favourable mythology to him, Christ as the Son of God or Son of Man or God made flesh, as the coming to union with Christ of the reason-sphere, the noosphere atop the biosphere.
In this, no world soul, no global or universal soul, no magical essence, no supernaturalism, no divine breathe, no instantaneous insertion of the soul at conception, no Imago Dei (as souls come to evolve and do not become implanted/created while remain natural and informational structures), nothing but that which is; both self-evidently so, and over sufficient time, evidently so, as in given by the evidence.
In terms of conveying a meaningful statement, in the modern comprehension of the mind with updated meanings of a “soul” in the more comprehensive definition, we cannot objectify the soul, as this would objectify ourselves, saying, “I have a soul.”
Our only meaningful statement comes from ownership as subjects in the universe with bodies, brains, relations, and environments, as operators, in saying, “I am a soul.” A technical, natural existence which, statistically speaking, overwhelmingly can’t not be.
To own this, we differentiate internal to existence from objects to subjects with subjectivity in reality, where reality is “an objective and independent set of conditions, events, happenings, incidents, people, principles, facts.”
Thus, I do not have a soul. I am a soul. To others stipulating the latter, in turn, we can state, “We have souls.” In fact, the former inverted, “I have a soul,” becomes an impossible statement because the act of the statement, in some sense, implies, to be a soul itself rather than having one, as in to assert an act of independent existence, subjective existence, in reality.
Therefore, a soul exists because I exist. Souls exist because we exist, i.e., “I am a soul.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Conversation with Rick Rosner on Artificial Intelligence: Member, Mega Society; Member, Giga Society
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): In-Sight: Independent Interview-Based Journal
Publication Date (yyyy/mm/dd): 2024/01/22
*Please see the footnotes, bibliography, and citations, after the publication.*
*High range testing (HRT) should be taken with honest skepticism grounded in the limited empirical development of the field at present, even in spite of honest and sincere efforts. If a higher general intelligence score, then the greater the variability in, and margin of error in, the general intelligence scores because of the greater rarity in the population.*
Abstract
According to some semi-reputable sources gathered in a listing here, Rick G. Rosner may have among America’s, North America’s, and the world’s highest measured IQs at or above 190 (S.D. 15)/196 (S.D. 16) based on several high range test performances created by Christopher Harding, Jason Betts, Paul Cooijmans, and Ronald Hoeflin. He earned 12 years of college credit in less than a year and graduated with the equivalent of 8 majors. He has received 8 Writers Guild Awards and Emmy nominations, and was titled 2013 North American Genius of the Year by The World Genius Directory with the main “Genius” listing here. He has written for Remote Control, Crank Yankers, The Man Show, The Emmys, The Grammys, and Jimmy Kimmel Live!. He worked as a bouncer, a nude art model, a roller-skating waiter, and a stripper. In a television commercial, Domino’s Pizzanamed him the “World’s Smartest Man.” The commercial was taken off the air after Subway sandwiches issued a cease-and-desist. He was named “Best Bouncer” in the Denver Area, Colorado, by Westwood Magazine. Rosner spent much of the late Disco Era as an undercover high school student. In addition, he spent 25 years as a bar bouncer and American fake ID-catcher, and 25+ years as a stripper, and nearly 30 years as a writer for more than 2,500 hours of network television. Errol Morris featured Rosner in the interview series entitled First Person, where some of this history was covered by Morris. He came in second, or lost, on Jeopardy!, sued Who Wants to Be a Millionaire? over a flawed question and lost the lawsuit. He won one game and lost one game on Are You Smarter Than a Drunk Person? (He was drunk). Finally, he spent 37+ years working on a time-invariant variation of the Big Bang Theory. Currently, Rosner sits tweeting in a bathrobe (winter) or a towel (summer). He lives in Los Angeles, California with his wife, dog, and goldfish. He and his wife have a daughter. You can send him money or questions at LanceVersusRick@Gmail.Com, or a direct message via Twitter, or find him on LinkedIn, or see him on YouTube. Rosner discusses: artificial intelligence.
Keywords: America, artificial intelligence, computer science, informational cosmology, principles of existence, Rick Rosner.
Conversation with Rick Rosner on Artificial Intelligence: Member, Mega Society; Member, Giga Society
Scott Douglas Jacobsen: I wanted to talk about artificial intelligence in the context of IC. So there’s this whole phrase in IC; the principles of existence those aren’t necessarily just the laws of physics but they certainly comprise them. And I don’t think anything not permitted by them exists but if things are permitted by them, then they exist. So, within that context they are entirely natural if they are allowed by the principal’s existence; human beings exist, our form of computation exists, and artificial intelligence in simple forms exists. So I think the term artificial intelligence… So, I think the universe as an information processor is fundamentally about computation in one word but a multi-faceted, multi-form type of computation and human computation has certain subjectivity to it and so I would consider that computation with human emphasis.
Artificial intelligence, I would consider that another form of computation with different types of emphasis and in fact sometimes human character in them because we’re the ones making them. So it’s things that we’ve talked about. So I want to get your take on the idea that artificial intelligence, A) is not truly artificial in fact it’s as natural as human intelligence, just a different variation and B) you can take a unified frame of information processing by considering computation as a fundamental basis and then having different forms of emphasis. So you can have homo sapiens having a particular type of emphasis. So computation with human emphasis, you can have “artificial intelligence”, computation with different emphasis, and things like that. I think that simplifies it a lot because it just gives you a basis and then you just see different outcroppings of different types of computation. What do you think?
Rick Rosner: Okay, so there’s a bunch of stuff going on. Let me start with computation. In the most basic sense computation is just doing basic logic and arithmetic operations and calculators can do it, people can do it with a pen and paper, we can do it in our heads, and it’s barely information processing the way we think of it. When we think of information processing, we think information processing is doing a lot of basic operations. To add 19 and 13 doesn’t take many operations. So you’d barely think of that as information processing but to take however many operations per second it takes to make a video game play, that’s information processing because we’re talking about billions of operations. So I’m sure when you talk to most people about information processing they think about stuff that goes on in modern computers which is millions and billions of operations and more, trillions.
If you solve a video game, if you get all the way through Call of Duty, that computer’s probably done more than 100 billion basic logic gate flips with zero to one and all that stuff. We know that information is processing is inextricably linked to the processes of the universe that as the universe plays out, information is being processed at if IC is right, various levels. You’ve got the information that is within the universe’s processing purview, that is if I see is right and space-time matter and how they all play out is the universe processing information in what’s likely to be some kind of consciousness. That consciousness and the subconscious or unconscious parts of it are all part of purposeful information processing of an entity or linked sets of entities in a world beyond ours.
Then at another informational level you’ve got what’s happening informationally as matter interacts with in the universe according to the information based laws of quantum mechanics. Not everything that happens, not every physical and interaction in fact most little teeny individual physical interactions according to the laws of quantum mechanics don’t impinge upon if the universe is an aware entity processing information. Most of the little quantum events in our universe don’t appreciably impact of the universe’s thinking. The interactions are too small and don’t leave a record but to get to computation and consciousness as we experience them in our world that is we’re conscious entities, a bunch of animals are conscious and now we have AI. People are starting to get the feeling that AI is something between computer-based computation and human conscious computation. How people have been feeling about AI has changed drastically in the past year or two. I was just watching like a second of Free Guy, the movie with Ryan Reynolds. I’ve seen it probably three times; it’s from 2021. Have you seen it? Probably not, you don’t see a lot of movies.
Jacobsen: No.
Rosner: Okay. It’s about an NPC, a non-player character, in a video game that becomes conscious and starts acting with agency and it makes for a movie I like but it was never a believable movie that this could happen within a video game. However, two years later the movie hits differently because now it’s easy to imagine that such a character in a video game via AI, it could start manifesting the behaviors seen by that character in the movie. What else is happening with AI is that people who claim to know about how AI works are claiming legitimately I think, I agree with them about AI doing things well enough or even better than humans in some ways like writing. Chris Cole just emailed some Mega members that GPT-4, an AI solved a mega level letter series problem. I guess somebody input into GPT-4 what the next letter in this series is, I don’t remember what the letters are, and it came up with the answer.
And we all know at this point in March 2023, that you can give a verbal prompt to various AIS and they’ll give you an essay or a chapter or probably if you let it go, maybe even a whole book on some subject that would be mostly passable. It wouldn’t be the greatest chapter or book in the world but it would be usable. Somebody threw up on Twitter today, told some chat bot to explain Thompson scattering or some scattering at a refractive barrier or something and it got it wrong but in a way that the person who was posting the Tweet said that with a little more tweaking, that was a really good first effort and it would probably get it right. The major deal I think principle, is we’ve talked about it before but it applies increasingly much as the current crop of AIs do their stuff that the Turing test is obsolete and also there’s no one Turing test. It’s a whole range of awareness of the products of AI.
The original Turing test which Turing called the imitation game took place on slips of paper being sent back and forth via a slit in a wall in the 1950s maybe, maybe the late 40s and Turing said according to this test that if you’re typing messages and sending them through a hole in the wall and getting typed messages back and after you do this for a while, there’s no evidence that you’re not talking with a person, then according to the Turing test, I might be getting this wrong, then what’s happening behind that wall is thinking regardless of whether it’s a human doing it or a computer doing it. Is that correct? Is that the right understanding?
Jacobsen: Yes.
Rosner: Okay. Now that we’ve been working with AI for a while, we know that AI can pass superficial and naive evaluation in a Turing type way. You look at a head shot made by AI and at first glance you can’t tell it’s a head shot. There’s a site that’s I think called ‘this person does not exist’ and you look at the people on that site and they look like photos but they were images generated by AI and if you had like two seconds to look at each of them and you didn’t know how to look at them, they’d pass your superficial Turing test. But if you know what to look for, you can see the tells that AI is still not great at; earlobes, earrings, backgrounds, maybe the rate at which photos become blurry with distance, and the depth of field. Those photos pass naive Turing tests but not educated Turing tests and that certainly applies to I would think any current product of AI that somebody who’s looked at a lot of the products of AI is able to tell what AI is as spit out. So the Turing test has fragmented or been replaced with some more sophisticated version.
Also, along with that more sophisticated version is an expert opinion that even though the shit generated by AI is good, it doesn’t reflect consciousness that there’s not a consciousness generating this stuff. Even though there’s a minority opinion among kind of educated lunatics or just people who come to the wrong conclusions that this stuff might be conscious. My opinion is no, that you could probably at this point design at a video game character that would kind of look like it was acting with independence and agency and would come up with surprising behaviors and sophisticated behaviors and then you have to define behavior. You have to be conscious to have behavior. What’s happening with AI is requiring a lot of definitions to have to be made more precise.
Finally for this part of what I’m saying, I believe to have consciousness you need to have the setup that generates the feeling of consciousness which isn’t an emotion, it’s being within consciousness and feeling that you are within your consciousness which is as we’ve talked about at the very least broadband information sharing among a set of analytical nodes, right? That’s what we decided that that’s like a core necessity for consciousness?
Jacobsen: Yes, another aspect of that probably which we haven’t talked about much would be real time; it is constant input output of that complex multinodal networked information processing system.
Rosner: Yeah, the real time is tricky because you can imagine a thing being conscious in slow motion with the rate at which it experiences things being limited by the hardware.
Jacobsen: Well that’s also another thing. We know with ourselves the speed at which we process sound, smell, physiology, and sight are different speeds yet we have this illusion of this unitary sensory experience.
Rosner: Right, but the things that slow us down, it’s not really computation that slows us down or maybe it is, I haven’t thought about it enough but when you think about what slows us down… Like I said, it might be computation. It’s getting the signals processed and into your central consciousness that seems to lead to lags. I mean maybe if we thought about it and talked about it more, we would think that it’s also lags in central consciousness but central consciousness seems to be like via evolution to have adopted a way of keeping things seamless. When signals hit at different times, the way we’re arranged and the way we’re used to thinking, we’re able to handle signals arriving at different times without it making us particularly notice those lags or those lags making us crazy most of the time.
I’m thinking about with a machine-based potential consciousness, the actual processing, though now that I think about it I don’t know, probably AI could make that shit pretty efficient. I’m claiming without having thought about it a lot that you might have a thing that experiences, a kind of buffering that it can’t experience reality with the detail and think about reality with the detail you’d want in real time. So it would have to absorb chunks of reality and be slower at processing those little slices of reality than we are. It would might have to not work in real time but still would be conscious because it just doesn’t have the moment-to-moment processing power that we do but I don’t know, that’s a whole discussion to have but the deal is that current AI doesn’t have a lot of the hardware. It doesn’t have real time linked multiple analytic nodes.
Now people are working on linking verbal and visual, linking ChatGPT to a dolly so that you’ve got a thing that’s sending information back and forth between its verbal analytics and its visual analytics. And that’s a step in the direction of consciousness except that there’s no sensory hardware to speak of. It doesn’t have senses. It’s got inputs but these inputs are not broadband at all, they’re just like portals for entering information. That kind of hardware is not yet anywhere near our sensory input hardware. And I assume there are various choke points in AI where there’s just non-existent information processing nodes or systems that we have that we’ve evolved to make ourselves efficient thinkers that have yet to be incorporated into AI systems.
So you could have an AI, and somebody will do this pretty soon that animates a human-like character that appears to have agency but that is a very as if system, that character is not conscious. It is using huge big data to replicate human behavior and falls far short of consciousness. One last thing is, given that, then eventually we’ll have to examine human thought and behavior to see how far we fall into the as if system because we’re as if also. We behave as if we have consciousness with a degree of fidelity based on sophisticated powerful broadband information processing. That fidelity gives us consciousness, behaving as if we have consciousness with all this stuff that facilitates it makes us conscious. So in a way we’re doing the same thing that the shitty AI is doing, it’s just that our systems are so much better that we are actually conscious.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): In-Sight: Independent Interview-Based Journal
Publication Date (yyyy/mm/dd): 2024/01/22
*Please see the footnotes, bibliography, and citations, after the publication.*
*High range testing (HRT) should be taken with honest skepticism grounded in the limited empirical development of the field at present, even in spite of honest and sincere efforts. If a higher general intelligence score, then the greater the variability in, and margin of error in, the general intelligence scores because of the greater rarity in the population.*
Abstract
According to some semi-reputable sources gathered in a listing here, Rick G. Rosner may have among America’s, North America’s, and the world’s highest measured IQs at or above 190 (S.D. 15)/196 (S.D. 16) based on several high range test performances created by Christopher Harding, Jason Betts, Paul Cooijmans, and Ronald Hoeflin. He earned 12 years of college credit in less than a year and graduated with the equivalent of 8 majors. He has received 8 Writers Guild Awards and Emmy nominations, and was titled 2013 North American Genius of the Year by The World Genius Directory with the main “Genius” listing here. He has written for Remote Control, Crank Yankers, The Man Show, The Emmys, The Grammys, and Jimmy Kimmel Live!. He worked as a bouncer, a nude art model, a roller-skating waiter, and a stripper. In a television commercial, Domino’s Pizzanamed him the “World’s Smartest Man.” The commercial was taken off the air after Subway sandwiches issued a cease-and-desist. He was named “Best Bouncer” in the Denver Area, Colorado, by Westwood Magazine. Rosner spent much of the late Disco Era as an undercover high school student. In addition, he spent 25 years as a bar bouncer and American fake ID-catcher, and 25+ years as a stripper, and nearly 30 years as a writer for more than 2,500 hours of network television. Errol Morris featured Rosner in the interview series entitled First Person, where some of this history was covered by Morris. He came in second, or lost, on Jeopardy!, sued Who Wants to Be a Millionaire? over a flawed question and lost the lawsuit. He won one game and lost one game on Are You Smarter Than a Drunk Person? (He was drunk). Finally, he spent 37+ years working on a time-invariant variation of the Big Bang Theory. Currently, Rosner sits tweeting in a bathrobe (winter) or a towel (summer). He lives in Los Angeles, California with his wife, dog, and goldfish. He and his wife have a daughter. You can send him money or questions at LanceVersusRick@Gmail.Com, or a direct message via Twitter, or find him on LinkedIn, or see him on YouTube. Rosner discusses: Alan Turing.
Keywords: Alan Turing, America, computer science, quotes, Rick Rosner.
Conversation with Rick Rosner on Alan Turing: Member, Mega Society; Member, Giga Society
Scott Douglas Jacobsen: I want to talk about Alan Turing’s extremism. I found one extreme quote, but I think it is more or less correct. I am saying this extreme even compared to some of the most, let us say, zany or even “rational” extreme positions of some futurists. So the quote is, “This is only a foretaste of what is to come and only the shadow of what will be. We must have some experience with the machine before knowing its capabilities. It may take years before we settle down to the new possibilities, but I do not see why it should not enter any fields normally covered by the human intellect and eventually compete on equal terms.”
Rick Rosner: Alan Turing, I think, must have been born before World War I, right? He helped Britain win World War II, and then he was driven to suicide in the 1950s, right?
Jacobsen: He was from June 23, 1912, to June 7, 1954.
Rosner: Wow! So, he was not even 42 when he died, which is crazy. Moreover, he was saying this stuff at least 70 years ago when there was barely anything you could call a computer. So yeah, he saw a whole landscape, the entire human enterprise being disrupted before there was jack shit to do any disrupting. So it is a shame that he was hounded because it was illegal, I think, to be gay in Britain at the time. He was, as far as I know, well-adjusted gay, especially for the time when he was not particularly closeted except where he needed to be professional as far as I know. Like, he would go on vacations to Mykonos and stuff where there were a lot of like-minded dudes, and he would have dude time. What happened was he had been with a male hustler, and the hustler ripped him off, and he filed a police report, and then that led to the police figuring out that it was a gay thing and there were consequences. You could not be gay and work in National Security back then because you were thought to be a blackmail risk from foreign spies. The upshot of it was that he had to consent to be chemically castrated, which involved, I think, probably taking a shit ton of estrogen, and he hated what the estrogen was doing to him.
I probably got 60% of the details wrong, except that eventually, he just put cyanide on an apple and ate the apple. It is a shame because this guy not only won World War II but understood the future better than anybody else. That might be an exaggeration, but not by much.
Jacobsen: I found another quote.
Rosner: Is this the more extreme one?
Jacobsen: I found it, but I give that as the third one. It is from 1951. “It is customary… to offer a grain of comfort in the form of a statement that a machine could never imitate some peculiarly human characteristic… I cannot offer such comfort, for I believe no such bounds can be set.”
Rosner: That is freaking crazy because he is one of the fathers of computing and huge in the realm of not just theoretical computing, but he figured out how to crack the German Enigma coding machine. So, he was tremendously practical but also super theoretical with the Turing test. He did theoretical work showing that a step-by-step computer is barely a computer that could flip zeros to ones based on a set of simple rules and could compute anything given enough time. The pocket calculator was still 20 years away. Transistors were freaking five or seven years away. At best, he was working with vacuum tubes, the integrated circuit was 20 years in the field, and he is coming to these conclusions not because he was a science fiction guy but because he was a fucking theoretical computing guy.
Jacobsen: And the quote that I came across where I have never seen such an extreme statement, especially from someone with such an authoritative identity in history. And it goes, “It seems probable that once the machine thinking method had started, it would not take long to outstrip our feeble powers… they would be able to converse with each other to sharpen their wits. At some stage, therefore, we should have to expect the machines to take control.”
Rosner: That is wild. He is thought to come out of the early 1950s and from somebody who is not a science fiction writer. The idea that they would sharpen their wit through conversing is, in a nutshell, what AI does to sharpen its wits. It freaking gets big data and works its way through a shit ton of data which is, in a way, like having a billion conversations and getting pretty good at conversing via absorbing data. However, you could argue that you do not understand a billion conversations. Critics are being scared of AI now and are all saying it can simulate, but it does not understand. However, the path will be to simulate understanding better and better until it is the equivalent of our understanding because, as we have talked about, our consciousness and our understanding are, in essence, a simulation of some true understanding that cannot exist. There is nothing like some magic Cartesian fluid beyond the real world that bestows thinking with its magic that we understand via simulating understanding to a high degree.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): In-Sight: Independent Interview-Based Journal
Publication Date (yyyy/mm/dd): 2024/01/22
*Please see the footnotes, bibliography, and citations, after the publication.*
*High range testing (HRT) should be taken with honest skepticism grounded in the limited empirical development of the field at present, even in spite of honest and sincere efforts. If a higher general intelligence score, then the greater the variability in, and margin of error in, the general intelligence scores because of the greater rarity in the population.*
Abstract
According to some semi-reputable sources gathered in a listing here, Rick G. Rosner may have among America’s, North America’s, and the world’s highest measured IQs at or above 190 (S.D. 15)/196 (S.D. 16) based on several high range test performances created by Christopher Harding, Jason Betts, Paul Cooijmans, and Ronald Hoeflin. He earned 12 years of college credit in less than a year and graduated with the equivalent of 8 majors. He has received 8 Writers Guild Awards and Emmy nominations, and was titled 2013 North American Genius of the Year by The World Genius Directory with the main “Genius” listing here. He has written for Remote Control, Crank Yankers, The Man Show, The Emmys, The Grammys, and Jimmy Kimmel Live!. He worked as a bouncer, a nude art model, a roller-skating waiter, and a stripper. In a television commercial, Domino’s Pizzanamed him the “World’s Smartest Man.” The commercial was taken off the air after Subway sandwiches issued a cease-and-desist. He was named “Best Bouncer” in the Denver Area, Colorado, by Westwood Magazine. Rosner spent much of the late Disco Era as an undercover high school student. In addition, he spent 25 years as a bar bouncer and American fake ID-catcher, and 25+ years as a stripper, and nearly 30 years as a writer for more than 2,500 hours of network television. Errol Morris featured Rosner in the interview series entitled First Person, where some of this history was covered by Morris. He came in second, or lost, on Jeopardy!, sued Who Wants to Be a Millionaire? over a flawed question and lost the lawsuit. He won one game and lost one game on Are You Smarter Than a Drunk Person? (He was drunk). Finally, he spent 37+ years working on a time-invariant variation of the Big Bang Theory. Currently, Rosner sits tweeting in a bathrobe (winter) or a towel (summer). He lives in Los Angeles, California with his wife, dog, and goldfish. He and his wife have a daughter. You can send him money or questions at LanceVersusRick@Gmail.Com, or a direct message via Twitter, or find him on LinkedIn, or see him on YouTube. Rosner discusses: everything about virtual realities.
Keywords: America, digital physics, informational cosmology, Rick Rosner, The Matrix.
Conversation with Rick Rosner on Virtual Realities: Member, Mega Society; Member, Giga Society
Scott Douglas Jacobsen: So, this is the ultimate frisbee of virtual realities. You go first, please.
Rick Rosner: Ok, so, from time to time, we’ve casually kind of discussed how it’s interesting/possibly important that the issue of whether the universe is real or a simulation. In pop culture you have The Matrix, which is a huge trilogy of movies. Blockbusters, that center around the universe being simulated and in pop culture in the future the issue’s going to be, I think, bigger and bigger because of video games. Maybe, other forms of entertainment will simulate reality with greater and greater verisimilitude.
Jacobsen: That’s right.
Rosner: The simulations will get better and better. But then I was thinking about it a little bit and realize that just saying casually say, “You can’t tell whether the universe is real or a simulation.” Or if you couldn’t tell did, what would you mean when you talk about simulation? It turns out to be. Well, I don’t know if it’s not simple, but it certainly needs pinning down. Because you have issues like, “Who is the simulation for? Is it for the video game? Is it for the consciousnesses in that world? Is it the whole universe or is it just a chunk of it?” And all those things have implications for reality. It is naturally arising, but exists in an artificial armature – well, not necessarily artificial.
That’s another issue, but our minds are supported by our brains. You’d call that a natural armature versus a consciousness that would be supported by an information processing device that’s been built by people who are built by individuals who learned how to create consciousness. And then, of course, you have the problem of the turtles all the way down thing. What’s supporting each of these worlds – the hardware world and all that stuff? And it probably leads to what you were talking about, which is you kind of like you said, ‘Who cares?” Simulated versus natural, because in the end, it was a stack of turtles. The whole thing may become moot at some point. Anyway, it doesn’t seem trivial or simple to me. What do you think?
Jacobsen: Yes, I don’t think it’s trivial. I do think it’s simple because you don’t have a lot of options. So, let’s say, you have a naturally rising universe. Okay, let’s say, you get a civilization. They perform various virtual reality simulations of their universe and other possible universes. So, there you have a virtual universe arising out of the universe. Let’s say, you have some kind of not quite existent, not quite nonexistent universe; that is very quantum mechanical, just extremely virtual in its existence, because it’s not fully manifested insofar as it can exist and cannot exist. It’s at that edge between kind of solidity and not. You have others start off natural and have an entire timeline, a world line of the entire universe. There’s no need for a simulation in the first place. So, in that case, okay, you have a natural universe running all the way through. And the first case, you have a natural universe running into a virtual simulation. You could also have this iterative effect where you have extraordinarily long-lived universes, where you start off natural or you start off kind of quantum mechanically virtual. Then it becomes natural, then that civilization in that natural universe that happens to evolve simulates a universe in which you have other little mini civilizations that then themselves do simulations and you have this kind of matryoshka doll situation of simulations.
Rosner: You have that even with the natural universe, because every armature needs to itself to be part of a material world that is made of information that’s being stored in, so the turtles all the way down. And also, there’s another issue which gets back to your point of “who cares?”; if the better a simulated universe is, the less it’s going to violate the rules of a natural universe.
Any decent similar universe? Go ahead.
Jacobsen: Or any simulation in our natural universe or another natural universe, the laws of physics that govern the computation of that computational device, doing the simulation will limit the type of simulations it can do.
Rosner: Yes, and also, the probability of discernible divergences from apparent naturalness in a decent simulation is low.
So, like, well, just doing naive math, there are eight billion people in the world and you find out. And one person is magic because it’s a simulation. The odds against that are one in eight billion. And of course, in practical and more realistic terms the odds that you see violations of natural physics revealing that you’re in a simulation are just super low because it’s just there are probability arguments to be made. For one thing, we live in a world where there’s no good evidence of the world; we live in now, being a simulation. The same way, there’s no evidence of there being time travelers visiting us, right? There have been no probabilistic arguments to be made. So, based on the evidence of our world and the history of the universe as we know it, it’s apparently highly probable that the rules of the universe are not being violated, right?
Jacobsen: Yes. I mean, for that simulation, for any simulation to exist, which is grounded on a natural universe, that simulation, the computation behind it must rely on that natural universe physics. You can’t get out of that.
Rosner: But it’s easy to imagine a series of 50 years in the future. One hundred and fifty years in the future. It’s easy to imagine video games that are convincing simulations. And you can enter into them. And it’s even possible to imagine that you can have your awareness abridged so that when you’re playing the video game, you think you’re actually living in the world, the simulated world. You can also imagine that this video game has characters like free guy that are conscious and not realizing that they’re in a video game.
Jacobsen: Absolutely. And to say, that it’s limited by the physics. That its computation is based on the virtual universe. It’s not to say it can’t have its own variables and kinds of laws. It’s just the computation behind it will limit what is possible there. And it may be such that when we talk about computers as universal computation machines, like a universal Turing machine or something; these are only limited by our experience of this kind of computation in our universe. I mean, so, “Yes.”
Rosner: Yes, it’s certainly easy to build from our physics.
Jacobsen: Yes. So, our computers might not be universal. They might be general in this context.
Rosner: Yes, but the deal is, it’s possible to imagine a future that has a whole bunch of video games that are convincing simulations. Where within the games, the rules, some of the rules of reality would be violated. You can imagine a convincing simulated world video game in which you can fly, for instance.
Jacobsen: Gravity is reversed.
Rosner: Or something, it’s easy to imagine that these kind of games will be pervasive in the future. So, yet, we live in a world. The world we live in now doesn’t have any of those violations of reality. So, what’s the deal, probabilistic? You find yourself being a conscious being in the world that you’re in. And what are the odds that it’s a natural world? We, apparently, are in or it’s a simulated world. That you’re part of a game that runs for three weeks or three hours. You become conscious. You’ve got backs in your awareness. You’ve got a history. All these issues need to be addressed scientifically and philosophically, ideally scientifically. Are there probabilistic arguments to be made about whether you’re more likely to find yourself in a natural world or a simulated world?
And, of course, the simulated world you assume is an offshoot of the natural world, and as we’ve been talking of a natural world; it’s that assumption of legitimation. We have talked about, “I think, therefore, I am.” Within the context, given the extreme complexity and self-consistency of the worlds of our minds or an individual’s mind with its memories and its ability to mentally simulate the world, given the extreme consistency in the amount of information involved, that’s a statistical argument for the existence of the possessor of that consciousness. So, analogously, are there probabilistic arguments to be built around natural versus simulated worlds? Also, the extent of the simulated world.
Jacobsen: They are, in some sense. Any evolved mind in a natural universe is running a simulation of it. And this is not digital. Like my own mind is running a simulation of my little environment here, in front of the laptop. Similarly, with you in front of your Skype machine, it’s just the way things are. So, you could say simulation is the dominant strain of quantity of computation. Although, natural is the dominant quality of it. I mean, we’re only in a finite volume. We have seven or eight billion people running all these simulations based on their own minds. But those are very small volumes in the entirety of the Universe, the natural universe. I think you make the same argument where in any other universe where they have these simulations, even massive galactic-scale simulations. Computational devices of that scale, they would themselves be limited in that natural universe, which is bigger.
So, there’s one split there. Maybe, in that argument, it’s not usually made, which is that natural universes are the ground state. They’re much bigger. So, there’s a lot more computation happening with regard to them. Any kind of simulation that’s happening within them, whether it’s what we call digital or evolved consciousness, either case evolved or constructed. They’re far more plentiful. Because once the natural universe is already set up, then you have a simpler setup to kind of run different simulations.
Rosner: Yes, so, I mean, there’s that argument that we think can be made, which is that it’s just much more likely that we’re in a natural universe.
Jacobsen: Yes. Even though, the number of “simulated universes,” are arguably much more plentiful.
Rosner: Yes, so, it’s a mess.
Jacobsen: I mean, just the human species is a hundred billion simulations at various kind of world lines.
Rosner: We intuitively think that it’s much more probable. We’re in a natural universe, but we don’t know the framework to do any kind of calculation.
Jacobsen: You can throw a ballpark even by saying one planet in one universe for one species amounts to one hundred billion simulations. So, 100 billion little tiny world lines within that one natural universe.
Rosner: At that point, I am still finding myself confused. There’s another level. There are plenty of issues around simulation. Another issue, though, is that if the universe is a vast information processing entity. It is not necessarily aware of structures such as ourselves and our planet that have originated, that are built out of the matter that is made of the information in that information process. That the information in the processor is manifest as matter and space. And the whole thing is as our universe, but that the information processor gets the information out of the process that we experience as the universe without necessarily any awareness that this universe exists. Without any specific idea:: If it’s a sufficiently sophisticated entity, if I see this is anything like true, then that entity will have a general idea that there’s a universe made of the information in processing without any specific knowledge of what happens in that universe.
Jacobsen: I mean, consider the consciousness of an ant. Who knows how many ants in the world? What I am calling simulations in a natural universe, I am including those. I am not just talking digital; I am talking evolved. And so the non-conscious, so to speak, like an ant.
Rosner: So, we’re talking about two different things. There’s another issue with simulation, which is intentional simulation for a video game, and a simulation you’re talking about, which is a mental picture of the world.
Jacobsen: So, an objective simulation and a subjective simulation. Subjective can have a lot more flavors.
Rosner: I mean, that’s another like framework that needs to be fairly well defined.
Jacobsen: Maybe, in an intrinsic simulation and extrinsic simulation? Something like that.
Rosner: Well, I mean, like the simulations I am talking about are meant to emulate a world.
Jacobsen: You mean the simulations where you have two black holes processed virtually in these massive supercomputers and trying to see what happens when two black holes collide?
Rosner: No, I am not. I am not talking about that. I am talking about simulations that lead somebody in the simulation to potentially ask the question whether they’re living in a natural world or a simulated world. So, I guess, to be more clear, I am talking about simulated worlds, simulations.
The simulation we have in our minds are not intentional. They’re not constructed worlds. I mean, just talking about it shows that there are issues that need to be pinned down.
Jacobsen: You’re talking at a high level of simulation in my mind.
Rosner: It’s not just high level. It’s something different. It’s like the simulation that makes free guy think he’s living in a natural world. But it’s just as the simulation in a video game.
Jacobsen: So it’s an as if natural universe.
Rosner: There’s external intention there. Somebody built that world with the intent of making it seem real for their own purposes. Simulations we have in our minds. I mean, we didn’t intentionally build them. They’re a product of our evolved minds. They’re not there. For nearly every organism on Earth, they are meant to simulate the real external world.
Jacobsen: So right there. So, you’re talking at three layers. You have a universe, a really sophisticated simulation. And then the subjective impression, the mental map that simulated being has in that simulated universe.
Rosner: Yes. And I want to bring up one more point. So, if the universe is a giant consciousness, it’s not aware of the specifics of the material manifestation of the information in its consciousness. You can still argue that a system that’s possibly aware of that universe that is contained within the information. And an external world, an armature could tweak the events. Within the information universe it contains, it seems unlikely. But maybe also not by that, the quantum of events in our universe, the outcomes of when an open quantum frame becomes closed. Because an event, a quantum event has happened, you would think that the outcome of that quantum event reflects something that happened. For that outcome contains information about the world that the information is about, and those things should be… anyway. I’ve done myself a whole lot of lack of clarity and would just be wasting more time to go further into it, but anyway. This discussion, at least in my mind, is that the simulated worlds and universes need a lot more clarity in pinning down what they’re about in order to discuss them effectively.
Jacobsen: And we can both agree the ground state has to be a natural universe.
Rosner: Yes, but no. I mean, the easiest universe to imagine is one that has a timeline where every quantum event that has a complete timeline representing an actual history, and that the events on that timeline… Although, all the gazillion quantum events are randomly operating, according to the rules of quantum mechanics in a natural way. That’s the easiest universe to imagine.
Jacobsen: Any simulation that comes out of that has to be based out of some processing unit grounded in that universe. I think those are two points. So, any kind of simulation coming out of that universe or any type of simulation, virtual reality, coming out of that universe will have to be grounded in the physics of that universe, which will have a particular kind of computation.
Rosner: Not necessarily video games now that have alternative physics.
Jacobsen: That’s not what I mean. I mean, the physics for the actual computation to take place. So, in our case, we have digital computers, so you can simulate any kind of physics, but that type of range of simulation is grounded in competition.
Rosner: Objects.
Jacobsen: Yes.
Rosner: Is actually generating the simulation, the computer’s operating in our world, which we naturally assume to be natural.
Jacobsen: Yes. So, in that sense, that’s a point of huge clarity, where the material object in our universe that is the computational unit is constrained by a particular physics. But the virtual reality that it creates can have all sorts of physics. But it’s constrained by that original physics.
Rosner: Yes, although, I don’t know if that’s a big deal.
Jacobsen: Well, I think it might clarify the difference with the armature in our universe. This sort of thing.
Rosner: So, in the armature, the whole idea of the armature and the turtles all the way down is itself a mess. In that, we’re assuming that you can have this implied infinity because it’s an infinity that is informationally moot.
Jacobsen: Yes.
Rosner: That, even though it’s implied, it’s so distant in terms of having any possible effect on our world that you can just kind of wave it away. It seems like a terrible way to reason, though they’re in like Feynman type physics. There is similar hand-waving to get rid of troublesome infinities.
Jacobsen: As far as I am aware, that’s common in physics to hide infinities in various places.
Rosner: Yes, and it’s mathematically ugly. It’s philosophically ugly.
Jacobsen: Which makes it unlikely to be true because typically the true is beautiful.
Rosner: No, I was just reading. Somebody was writing about that whole true as beautiful thing and was debunking it. When physicists like Einstein say that beautiful is true, that’s based on many years of work in physics. And so, that’s a very educated aesthetic if you want to call it an aesthetic. But it might be more legitimate to call it a scientific intuition that what Einstein would find beautiful isn’t what somebody who finds astrology, somebody who believes in astrology, would find beautiful.
Jacobsen: I see.
Rosner: So rather than call it beauty, call it educated intuition.
Jacobsen: Makes sense. Okay, that’s fair.
Rosner: So, I don’t know that any further discussion on this stuff will be productive.
Jacobsen: Well, I think a wrap up would be helpful.
Rosner: My wrap up is that there are lots of issues around what we mean when we talk about simulation and the different types of simulation we might talk about. And it would be helpful to get that stuff more pinned down before we talk about the implications of simulated vs. natural universes and worlds. Because there’s a difference between a simulated universe because you could set up a randomized quantum universe within a computer and let it play out; it would be very small and it could be a whole universe.
Jacobsen: We should make that distinction.
Rosner: What’s that?
Jacobsen: Maybe, we should make the distinction.
Rosner: Distinction between an entire simulated universe and a simulated part of the world?
Jacobsen: Yes.
Rosner: Matrix. Because The Matrix doesn’t simulate the entire universe.
Jacobsen: Yes, I mean, in a sense.
Rosner: It simulates like the surface of Earth for all the people who are imprisoned in the simulation. And it simulates the stars and the sky and everything. But it dispenses in the interest of efficiency in The Matrix simulation. Does not give a shit about what might be happening on planets and some other galaxy. The simulation, matrix simulation, you have the images of other galaxies. And they appear to behave as distant galaxies might. But beyond that level of simulation, the prison keepers aren’t going to go to the trouble. The computational trouble of fully simulating distant galaxies.
Jacobsen: Well, in that sense, I think it’d be very, very rare to come across a true universe simulation. I think in that sense. You can make a distinction. This is a placeholder. That when you’re speaking of universes; you’re speaking of natural universes and you’re speaking virtual universes. You’re talking about worlds because it’s very likely only to be part. It’s going to be very partial.
Rosner: Again, just for me to wrap up, is just to say that this whole area is something that needs pinning down.
Jacobsen: Yes, I don’t even know what the terminology would be properly set forth to limit when we’re talking about that simulation of a world versus that subjective simulation.
Rosner: And what’s kind of weird is that, probably, the people building the universe will become the accepted terminology for, at least, some of these ideas that are going to be video game makers.
Jacobsen: Also, there’s another part of this, which is, “Do we simulate agents without agency?” Like bad guys in video games, they don’t have any agency. They’re just sort of these 3D.
Rosner: Right now, in video games, the only characters with agency are the characters being played by actual people.
Jacobsen: Yes.
Rosner: There may be characters within video games that are sufficiently complicated. I don’t know, because I don’t play video games. They might have like a sub-ant like level of agency. Because it’s a question as to “How much agency?”
Jacobsen: Very little.
Rosner: OK. But even so, an ant probably has more agency because an ant brain, probably, has like a hundred thousand neurons, which is not much compared to humans, 80 billion neurons. But it’s still a shitload of neurons enough to generate some behavioral complexity. And I am sure there’s no engine that runs a bad guy in a video game that has even the complexity of an ant brain. But in the future, it’s easy to imagine video game characters with the agency of an ant.
Jacobsen: And it’s different in what we have with those videogame characters because it’s a coding around which they behave as a 3D figurine, but ants have built into them – with ants that’s built into their system. It’s unified. There’s a central processing unit in them. In the simulated characters we have now in video games, that’s not even close to what is the case.
Rosner: No, but you got me. I am sure, like some of the non-playable characters and video games have very complicated decision trees.
Jacobsen: Sure. But it’s built. It’s distributed into the whole system and then played out through that little 3D figurine. In the end, it’s intrinsic to it. It’s much more tightly closed off.
Rosner: Yes, I think one thing we can say, at least in terms of this discussion, is that agents to have agency: Yu need to have consciousness.
Jacobsen: Yes.
Rosner: I think that in general, that seems. Well, that’s right.
Jacobsen: Yes, and maybe, also, there’s that sense of agency that has to come with a certain closed offness to the rest of the universe, where the only channels of information are getting in from your own little sensory apparatuses – whatever it is.
Rosner: Alright, I am tired. My voice is raspy.
Jacobsen: Ok, yes.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): In-Sight: Independent Interview-Based Journal
Publication Date (yyyy/mm/dd): 2024/01/22
*Please see the footnotes, bibliography, and citations, after the publication.*
*High range testing (HRT) should be taken with honest skepticism grounded in the limited empirical development of the field at present, even in spite of honest and sincere efforts. If a higher general intelligence score, then the greater the variability in, and margin of error in, the general intelligence scores because of the greater rarity in the population.*
Abstract
According to some semi-reputable sources gathered in a listing here, Rick G. Rosner may have among America’s, North America’s, and the world’s highest measured IQs at or above 190 (S.D. 15)/196 (S.D. 16) based on several high range test performances created by Christopher Harding, Jason Betts, Paul Cooijmans, and Ronald Hoeflin. He earned 12 years of college credit in less than a year and graduated with the equivalent of 8 majors. He has received 8 Writers Guild Awards and Emmy nominations, and was titled 2013 North American Genius of the Year by The World Genius Directory with the main “Genius” listing here. He has written for Remote Control, Crank Yankers, The Man Show, The Emmys, The Grammys, and Jimmy Kimmel Live!. He worked as a bouncer, a nude art model, a roller-skating waiter, and a stripper. In a television commercial, Domino’s Pizzanamed him the “World’s Smartest Man.” The commercial was taken off the air after Subway sandwiches issued a cease-and-desist. He was named “Best Bouncer” in the Denver Area, Colorado, by Westwood Magazine. Rosner spent much of the late Disco Era as an undercover high school student. In addition, he spent 25 years as a bar bouncer and American fake ID-catcher, and 25+ years as a stripper, and nearly 30 years as a writer for more than 2,500 hours of network television. Errol Morris featured Rosner in the interview series entitled First Person, where some of this history was covered by Morris. He came in second, or lost, on Jeopardy!, sued Who Wants to Be a Millionaire? over a flawed question and lost the lawsuit. He won one game and lost one game on Are You Smarter Than a Drunk Person? (He was drunk). Finally, he spent 37+ years working on a time-invariant variation of the Big Bang Theory. Currently, Rosner sits tweeting in a bathrobe (winter) or a towel (summer). He lives in Los Angeles, California with his wife, dog, and goldfish. He and his wife have a daughter. You can send him money or questions at LanceVersusRick@Gmail.Com, or a direct message via Twitter, or find him on LinkedIn, or see him on YouTube. Rosner discusses: Routines and societies.
Keywords: America, California, Cory Doctorow, frustration, informational cosmology, Rick Rosner, routines, societies.
Conversation with Rick Rosner on Routines and Societies: Member, Mega Society; Member, Giga Society
Scott Douglas Jacobsen: How should we handle frustration?
Rick Rosner: I perceive that you sometimes feel irritated by the repetitive nature of my remarks. Although it’s a convenient justification, I empathize with your irritation and occasionally feel the same about myself. When I reflect on my early life or teenage years, the narrative often circles back to being intelligent yet longing for a romantic partner. This topic has been discussed numerous times. Then, there’s the subject of informational cosmology. We explore it, proposing various falsifiable theories and hypotheses to enhance the overarching concept. Yet, the foundation of these ideas remains somewhat unstable. Would you like to add anything?
Jacobsen: I suppose that’s reasonable. Our extensive collaboration means we’re constantly searching for fresh perspectives on familiar topics. I try to explore new themes. Working in a horse farm is exhausting. By day’s end, I’m utterly drained, needing around an hour and a half just to unwind and return to normal. At that point, everything feels muddled, and I’m ready for sleep. I usually have a substantial salad, then I might read a little or attempt some writing, but it can be challenging.
Rosner: Do you visit the grocery store right after work?
Jacobsen: No, I opt for services like Instacart for delivery.
Rosner: I’ve had jobs that left me as weary as you describe. One was located near a supermarket, and I’d stop there after work for groceries. But making choices in such an exhausted state was overwhelming.
Jacobsen: And I’ve streamlined much of my routine, like stocking up on frozen fruit. To introduce a new topic: What does Scott eat?
So, my diet includes frozen dark cherries, blueberries, mixed berries, and large bars of 70% dark chocolate from the freezer. Occasionally, I consume protein shakes. My coffee is decaf. For breakfast, I typically have oatmeal with blueberries or just frozen dark cherries, dark chocolate, and a protein shake.
Rosner: Do you blend these, or do you consume them cold?
Jacobsen: I prefer eating them cold. My bowl typically contains several measurement cups worth of dark cherries.
Rosner: So, they are somewhat crunchy and frosty?
Jacobsen: Yes, they’re crunchy and frosty, which is particularly enjoyable during summer. Then, I brew about 10-12 cups of coffee, consuming two cups in the morning before any measurements. The rest goes into a thermos, and I drink it throughout the day.
Rosner: That seems like a substantial amount of coffee.
Jacobsen: It is, but according to Harvard Health, up to 10 cups can be beneficial. It actually improves several health metrics.
Rosner: And you don’t experience any fibrillation from too much coffee, right? You’re probably too young for that.
Jacobsen: Correct, I haven’t had any issues. As long as I keep my consumption within a certain range, I’m fine. So, for lunch, I usually have more frozen dark cherries or mixed berries. The mix includes blueberries, raspberries, and blackberries. And more dark chocolate [Laughing].
Rosner: Do you store the dark chocolate in the freezer as well?
Jacobsen: Yes, because it becomes super crunchy and crumbles nicely.
Rosner: Doesn’t the crunchiness interfere with the taste of the chocolate?
Jacobsen: Not for me, no. It crumbles but melts quite quickly due to the warmth. Actually, it’s 27 degrees right now, and it’s past 9 p.m. This reminds me of when I lived in California, where it was warm all the time. I couldn’t stand it, I hated it. So, experiencing it here is strange. My building, surrounded by gravel, seems to make the immediate vicinity warmer. It’s a farm building not designed for efficient heat dissipation. The heat gets trapped in the ceiling, which is great for winter, but in summer, when the heat comes down, it’s quite intense.
Rosner: Is it currently the season for horse-related activities, or is it too warm for that?
Jacobsen: Absolutely, it’s horse season now. If it’s extremely warm, like during a heat wave, they simply start everything earlier in the day, around 8 a.m. and finish by 11:30 a.m. for training. But on a typical full day, activities run from 8 a.m. to 5 p.m. It’s back-to-back half-hour training sessions. Participants need to be set up and on their horses, ready to go about five or ten minutes before their lesson. So, the first person prepares, starts their session at around 7:30 or 8:00, and finishes in half an hour. Then the next person takes their turn, and so on. Some even travel from North Vancouver, which means an hour’s commute each way, two hours in total, plus the time for preparing and tacking up, adding another 30 minutes.
Rosner: That seems like quite a commitment for just a half-hour on horseback.
Jacobsen: Exactly. And they’re investing a significant amount of money not just for the horse, but also in gas, potential work time, car insurance, food, and coffee during the commute. It’s a considerable expense just for that experience.
Rosner: It seems more feasible for those wealthy enough to own a horse, and possibly even have someone else manage some of these tasks for them.
Jacobsen: Yes, all the expenses associated with training, keeping a horse here, lessons, and trailering – it’s almost like having a mortgage on another house. It’s quite costly.
Rosner: Do people ever choose to fly in instead of commuting by car?
Jacobsen: We have one client, a teenager. Someone looked into it and discovered their family’s net worth in North Vancouver is about 330 million dollars or so.
Rosner: Wow, that’s impressive!
Jacobsen: The facility is very high-end and caters to a wealthy clientele. It’s predominantly a culture of the affluent. The main clientele in this equine industry is certainly not men, and I can see why men might feel out of place.
Rosner: Why is that?
Jacobsen: There are a lot of demanding clients, often referred to colloquially as ‘Karens’.
Rosner: Karens, I see.
Jacobsen: Indeed, based on the demographics I’ve researched and written about, the typical profile is women aged 35 to 54, well-to-do, often white and brunette. That’s where you tend to find many Karens.
Rosner: Okay, that leads us nicely into the topic of moving couches with Carole.
Jacobsen: Yes, do tell me about your experience with Carole, which sounds quite interesting.
Rosner: Carole isn’t a Karen, but she expects polite communication even when we’re maneuvering these heavy, 150-pound couches.
Jacobsen: So, she’s particular not just about what you’re saying in terms of instructions, but also about how you say it.
Rosner: Exactly. I’m not one to say ‘please’ when we’re balancing a couch precariously. I’m more direct – “Go left, move left, no, push this way,” focusing on the practicalities of the situation. Carole then asks why I get so cranky during such tasks. It’s not about being cranky; it’s about being direct and responsive to the immediate needs of the task at hand.
Jacobsen: That approach wouldn’t work here. A woman might be able to be that direct, but a man can’t. I was told by a colleague who’s been here for about five years that I’m one of the few guys who’s managed to fit in, working full-time during the day.
Rosner: Are you skilled at this kind of courteous discourse?
Jacobsen: I’m okay with it, or I just avoid situations when necessary to cool down.
Rosner: Understandable.
Jacobsen: The young women here have developed their own culture. They act in ways that might have been associated with men in the 1950s; they use strong language, frequent pubs, and are quite forward in social situations. Their biological sex is female, and they’re predominantly heterosexual, but their gender expression is more masculine. They carry themselves with a certain masculinity. It’s a new dynamic, and I sense there’s some internal conflict or shame associated with it. It’s a complex situation, navigating this new generation of women with diverse gender expressions.
Rosner: Carole recently brought home a book from her school, a concise guide, about 80 pages, on pronouns. It covers proper usage and how to rectify mistakes. It’s different, and while some might see it as a fad or the end of times, it’s not. It’s just a change, likely a shift towards something better.
Jacobsen: Interestingly, one out of every six women now identifies as a lesbian.
Rosner: Is that a general statistic?
Jacobsen: Yes, one in six.
Rosner: When considering lesbian versus bisexual identity, it’s not really our place to be curious about such personal matters. People should be allowed to be who they are. But statistically, when you mention lesbian identification, does that include those who identify as bisexual?
Jacobsen: I’m not sure.
Rosner: Okay.
Jacobsen: My understanding is that lesbian refers to women interested exclusively in other women. Bisexual, by definition, involves attraction to both genders.
Rosner: The old estimate often cited by the gay community was that 10% of the population is gay. So, rising to nearly 17% is significant, although not overwhelmingly so.
Jacobsen: Regarding the LGBTQ community, the actual figures indicated that about 4% of the total population identified as LGBTQ. These were the numbers presented on educational websites. The breakdown likely varies, with a small percentage being transgender, perhaps around 0.1%, and a larger portion identifying as bisexual, gay, or lesbian. Women’s sexuality tends to be more fluid than men’s, so you might find a higher percentage there. Homosexual men probably follow next in prevalence, then bisexual individuals, and finally transgender people.
Rosner: Also, as societal emphasis on conforming diminishes, these labels become less significant. In Hollywood during the 1940s, movie stars, shielded by their studios, often engaged in relationships regardless of gender norms. The studios would cover up scandals, employing private investigators and enforcers. People in the entertainment industry tend to be less strictly heterosexual. Beautiful people, without much concern for gender norms, would engage with each other freely. As the pressure to conform to traditional gender roles decreases, this trend of people doing what feels right for them is likely to increase. Personally, I couldn’t explore a homosexual relationship because it contradicts my self-image as a masculine man. However, a version of me, a hundred years in the future, raised with less gender conformity, might have experimented in college, something inconceivable to me now. So, it does make sense.
Jacobsen: Yes, I agree.
Rosner: For women, there’s currently less pressure to conform to traditional notions of femininity.
Jacobsen: That’s absolutely true. I also believe it’s a reaction to the intense suppression of women over several centuries. There’s a segment of women who, in response, feel a desire to retaliate against men. It’s as if they’re saying, “You kept us down for so long, now it’s our turn to assert ourselves.”
Rosner: I’m referring to the superficial level where there’s no stigma attached to women being intimate with other women in college or even having full relationships. If a man in a heterosexual marriage learns his wife had a girlfriend for six months in college, it’s generally less impactful than if a woman discovers her husband had a boyfriend for the same duration in college, which could be devastating for many women.
Jacobsen: Currently, we’re seeing that women in their 20s focus on their careers and then shift to seeking a balance in their 30s. Men, on the other hand, seem more open to marriage between the ages of 25 to 29, perhaps even 25 to 27. This creates a mismatch in timing. Women aren’t ready when men are, and when women are ready, men aren’t as available. It seems we’re at a transitional point in societal norms.
Rosner: Yes, and this transition will likely continue as gender norms further erode and life spans extend. This will disrupt traditional patterns.
Jacobsen: I think the future will focus more on the empowered individual, aided by technology. Traditional forms of family formation, even those redefined by progressive views, might become outdated in a post-humanist future. This could also apply to nation-states, which may become passé, leading to the formation of various technocratic entities or fiefdoms.
Rosner: Indeed, we observe that many national governments struggle to keep pace with technological advancements in terms of legislation and policy. Among developed countries, we’re one of the least effective, hindered by a significant portion of the adult population resistant to progress. However, smaller, more agile countries like Estonia, and even China, despite being a communist dictatorship, are quite adept at integrating technology and ensuring their population engages with it. As Cory Doctorow suggests, it’s likely not governments but rather groups of specialized individuals, or ‘expert tribes,’ that will devise most solutions for the future.
Jacobsen: That’s a more precise way of putting it. Currently, we have countries that seem to exist in a bygone era, almost like theocratic fiefdoms, while other regions, such as Los Angeles and Silicon Valley, represent technocratic, cosmopolitan areas. These places are on entirely different philosophical and technological trajectories. Perhaps we’ll see the emergence of various ‘tribes’ globally as nation-states gradually lose their influence. These tribes, or groups, will likely form alliances or networks based on shared interests or values.
Rosner: Yes. Cory Doctorow’s concept of ‘walking away,’ as explored in one of his novels, encapsulates this idea. People may increasingly disengage from traditional government structures. However, it’s important to note that this term has been somewhat hijacked by right-wing groups who use it to signify a departure from what they perceive as a controlling ‘deep state.’
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): In-Sight: Independent Interview-Based Journal
Publication Date (yyyy/mm/dd): 2024/01/22
*Please see the footnotes, bibliography, and citations, after the publication.*
*High range testing (HRT) should be taken with honest skepticism grounded in the limited empirical development of the field at present, even in spite of honest and sincere efforts. If a higher general intelligence score, then the greater the variability in, and margin of error in, the general intelligence scores because of the greater rarity in the population.*
Abstract
According to some semi-reputable sources gathered in a listing here, Rick G. Rosner may have among America’s, North America’s, and the world’s highest measured IQs at or above 190 (S.D. 15)/196 (S.D. 16) based on several high range test performances created by Christopher Harding, Jason Betts, Paul Cooijmans, and Ronald Hoeflin. He earned 12 years of college credit in less than a year and graduated with the equivalent of 8 majors. He has received 8 Writers Guild Awards and Emmy nominations, and was titled 2013 North American Genius of the Year by The World Genius Directory with the main “Genius” listing here. He has written for Remote Control, Crank Yankers, The Man Show, The Emmys, The Grammys, and Jimmy Kimmel Live!. He worked as a bouncer, a nude art model, a roller-skating waiter, and a stripper. In a television commercial, Domino’s Pizzanamed him the “World’s Smartest Man.” The commercial was taken off the air after Subway sandwiches issued a cease-and-desist. He was named “Best Bouncer” in the Denver Area, Colorado, by Westwood Magazine. Rosner spent much of the late Disco Era as an undercover high school student. In addition, he spent 25 years as a bar bouncer and American fake ID-catcher, and 25+ years as a stripper, and nearly 30 years as a writer for more than 2,500 hours of network television. Errol Morris featured Rosner in the interview series entitled First Person, where some of this history was covered by Morris. He came in second, or lost, on Jeopardy!, sued Who Wants to Be a Millionaire? over a flawed question and lost the lawsuit. He won one game and lost one game on Are You Smarter Than a Drunk Person? (He was drunk). Finally, he spent 37+ years working on a time-invariant variation of the Big Bang Theory. Currently, Rosner sits tweeting in a bathrobe (winter) or a towel (summer). He lives in Los Angeles, California with his wife, dog, and goldfish. He and his wife have a daughter. You can send him money or questions at LanceVersusRick@Gmail.Com, or a direct message via Twitter, or find him on LinkedIn, or see him on YouTube. Rosner discusses: AI.
Keywords: America, artificial intelligence, AI, consciousness, physics, Rick Rosner.
Conversation with Rick Rosner on AI and Our Future: Member, Mega Society; Member, Giga Society
Rick Rosner: We have talked about consciousness, physics, and everything for nine years. Moreover, when we have been talking about AI and what is to come early on and medium on four years ago, five years ago, we were talking about how big data processing would change everything that humans have taken the low-hanging fruit based on not having the ability to hold big data sets in our minds. Then, all of a sudden, in the last year or year and a half, we have seen the actual consequences of being able to manipulate big data via machine learning. So when we talked about this stuff five years ago, were still determining how exactly how things would play out. We certainly did not expect them to start playing out so soon, but my question is, do we have a better idea based on just the last year and a half of how the… It is not the singularity, but it is not the singularity of how it will play out. What do you think?
Scott Douglas Jacobsen: It will be a slow, bubbly. There will be places where it progresses so fast that people get scared and regress in portions of that culture.
Rosner: You mean, like after Obama was President, like it scared half the country into becoming big ass racists.
Jacobsen: It scared 10% of the population in it.
Rosner: They got loud and dragged another 10% along with them.
Jacobsen: Yeah, I mean, some people are going to vote Republican because of a particular religious background, or they make those statements, or they vote for party line because they have always voted that way. Many people are solid blue.
Rosner: I mean, some people who are lifelong Republicans and they hold their nose, and they vote for, or they just miss out on like the stuff that we see every day on how crazy the Republicans have gotten. So, AI will revolutionize medicine. I am hoping sooner than we thought. I subscribed to a feed that is AI-looking or just like browsing through tens of thousands of studies and drawing conclusions, a lot of which is obvious, but the AI is doing it. It browsed around until it found eight studies, a leaking type 2 diabetes, and food addiction and said all right, there is a link. Moreover, that was like yesterday’s little thing that it sent me. They trained it to look for groups of studies and draw conclusions from those groups of studies, and a lot of the conclusions it draws are not surprising. However, it will improve, and AI will start changing medicine, and I assume it will get good at that pretty fast. Do we start getting like years added to our life expectancies within the next eight years? What do you think?
Jacobsen: I do not know. That is all, Rick. It is hard because the way I think is spatial and statistical, and then I put that into words. So I see this as hills and valleys of population dynamics; portions of the population will take on anything, and some of the things they take on will be so new that it will be bad for the health. You will have others who are more tentative, and they will go about it reasoned, and that will be another 10% of the population.
Rosner: What I am talking about is medical treatments themselves.
Jacobsen: Well, that has been going on for a century.
Rosner: No, but now, with AI, you can just brute force. I mean, the kind of drug studies they have been doing have been increasingly big data-driven, like do not rely on insights, just test 1500 different substances and see if any of them do anything. This automated system is just throwing shit into test tubes and not worrying about coming up with hypotheses, just seeing what works.
Jacobsen: It is the wider view in information cosmology; everything is simulatable. So it is just a matter of computation, the proper algorithm, and knowing the system. So, I think the next step is not broadband human simulation; I think it is, “Okay, you have a problem with your pancreas, here is our pancreas simulator with various inputs, and here we are going to plug in 200 different drugs we have or whatever based on your genetics and our scan of your pancreas to find out what the issue is and what will work with that” That is as a halfway between sort of the ideal state of personalized medicine and the current state of medicine as general but leaning towards personalized medicine.
Rosner: I guess what I am asking is, as they say, Jimmy Carter’s life, like three years ago, he had fatal brain cancer, and then they found a personalized treatment that just killed it, and the guy is still alive.
Jacobsen: I mean, we are the sum of interrelationships of different systems, and those are all natural systems.
Rosner: So what I am asking is, are we going to start seeing the mortality of almost all diseases, start getting knocked down or say the mortality of the diseases that kill 85% of the population, there will still be some resistant diseases, but will we start seeing mortality just getting decimated?
Jacobsen: Yeah, there will be Luddites too. This idea is not original to me. However, there is an argument to be made for relative stupidity in a population as an evolutionary driver for smart people and the population to get even smarter.
Rosner: Well, okay, so what you are talking about is behavioural changes to some extent where you tell people to quit eating three big meals and start eating ten tiny snacks a day, and you will add an average of two years to your lifespan and most people just will not put up with that shit. They will just keep doing what they have been doing. However, I am also talking about simple medical therapies, drugs, engines and crisp or derived tweaks to fucking people that will be taken up by the vast majority of the population that is affected by those therapies because why not. If something will add years to your life and it is just a matter of taking a pill, then informed people will take the pill, or we will get the injection.
Jacobsen: Well, I interviewed the world’s most cited doctor; he is an epidemiologist. He studies disease for his career and is a distinguished professor at McMaster University. We did 10 or 12 interviews, something like a large number. We may have talked about this, but basically, another aspect of that is having the wherewithal and the background to know whether or not to do surgery; that’s also a big thing. So, for people who tear their ACL, do you give them knee surgery or not? Moreover, what they started finding is you get a better sort of functional need for about six months after the surgery; you compare that to a controlled trial, which is no surgery and for most people, most the time after six months, whether you have the surgery or not, you are at about the same level of functionality. The consequences of the surgery are a higher probability of arthritis and wear down of the knee in the long term.
Rosner: Well, I’ve got a similar thing, or I put off getting hernia surgery for about eight years because I read a study that said that they mesh the way they do it now and that the outcomes with mesh in terms of paying afterwards were about the same as people who had no surgery. I didn’t want to fuck around with the mesh as long as I could push the hernia back in, and then there came a time when I couldn’t push it back in.
Jacobsen: You were pushing on a hernia physically back in yourself?
Rosner: Yeah, it’s just where there’s a rip in your muscle wall down right above in your V, your sexy V, right above your cubes, and I had a thing that was the size of a marble, and at the end of the night when I went to bed to lie down and go to bed I just poke it back in, and it almost always went back in, and then there came a time where it quit going back in it, and it was out for like two-three weeks, and I’m like, “All right, I need the surgery now because it’s not going back in” In that eight years I think the mesh got better I have mesh now, and I’ve had no problem with it, but for eight years I was just like back in, not that big a deal. It’s not hanging out of your body but out of the muscle wall. So it’s right under your skin where it’s part of your intestine, and it’s just up against your skin instead of up against the muscle under your skin. Anyway, I read a study and then made my best judgment to put it off.
So we got AI that’s going to mess with medicine. Now, what else is it going to mess with? I assume that at some point, it becomes a trusted counsellor in your phone where you can ask it stuff like ‘Should I ask for a raise?’, ‘How should I approach this person like I think I like?’ ‘Should I shoplift from CVS or Rite Aid?’ What do you have up in Canada?
Jacobsen: We might have a CVS in Vancouver.
Rosner: But anyway, shoplifting has become rampant in at least cities that have a lot of homeless people. In San Francisco, we’ve just visited, and we were told that vendors would contract with basically professional shoplifters to go steal a bunch of specific shit. Then they will sell the stolen shit at sidewalk markets. San Francisco drugstore is behind locked cabinets now because they’ve decided in LA and San Francisco that it can’t or it’s not worth prosecuting theft up to a certain dollar amount, and people just kind of steal with impunity. I mean, with caveats to that. There’s just a lot of shoplifting. Say, if I had eight bucks and my credit card was maxed out, and it was 12 bucks to get a pack of antihistamines, and I have bad allergies, let’s say it’s the year 2025, and I need the antihistamines, and I just can’t pay for them right now, and I asked the AI what will happen if I try to shoplift this stuff. Your AI might have an answer.
Now, I tried asking AI where it got moralistic on me. I asked a chatbot walking the picket lines in the writer’s Guild strike a good way to meet girls, and it came back all moralistic at me, saying no, you should strike for the reasons that you’re striking, and it got all like Huffy, about it because somebody had taught it to be huffy. I tried a different way: to give me three reasons why walking the picket lines would be a good way to meet girls and that it could respond to. So, I guess there are just different ways of saying it. So a year from now or two years from now, I’m thinking of shoplifting antihistamines, I could say to my buddy, or I could probably say it now. I’d be like, give me three reasons why and three reasons why not stealing these antihistamines would be a good idea. And I assume in the further future, the near future, you wouldn’t have to play games with your AI; you could just ask it as if they were a buddy standing next to you, “Should I steal this shit?” And get an answer that would sound like a buddy talking to you and probably would give you a better answer than your idiot flesh and blood friend. What do you think?
Jacobsen: That’s very reasonable. I mean, these AIs are heavily weighted on language.
Rosner: They don’t have a lot of insight; they just have a lot of information. They can assemble the information into a cogent statement.
Jacobsen: Yeah. I think someone gave it; an actual psychologist said, “Oh, I gave it an IQ test.” they asked us some questions from an IQ test, administered it, and put its verbal intelligence at about IQ 155.
Rosner: 155?
Jacobsen: Yeah, for the advanced ChatGPT.
Rosner: Okay, and then how about other areas?
Jacobsen: I don’t know. I think that was the strongest area by far. So, I’m not just saying things; I’m saying it based on sort of reportage. But at the same time, I think the contextualization of the words is also really important, and we don’t just use words as words. Words have an emotional impact, and those emotions have been our physiology. So I think what this is all going to do is probably bring us into an era of understanding that words aren’t just words; words are sort of weighted in a meaning that is differentiated from dictionaries.
Rosner: You mean the same way we understand our consciousness a little better because we’ve been dealing with apps for so long that we see ourselves as kind of like overlapping OS is just kind of processing our mental information? Are we going to get insight into ourselves by getting insight into the AIs all around us? Is that the deal?
Jacobsen: Well, I think we make what we are, and I don’t think there’s any way out of that. Whatever structure that is produced comes out of our internal world.
Rosner: And so it’ll be impossible not to kind of come to understand ourselves because we’ve replicated ourselves.
Jacobsen: Yeah, everything we make bears our mark. It seems trivial, but I think it’s very powerful. We paint on canvases and produce symphonies or rap lyrics are human capacities put out, and I don’t think it’s so much of a coincidence that we start getting things like language systems. We start getting things like a poetry generation or imagery generation. We do these things to a degree, but they’re sort of outsourced. The extremeness of them, where they start developing very rapidly beyond human capacity to superhuman capacity, allows us to be able to say or see that they’re sort of exporting parts of ourselves to another domain. Those things give an insight that ‘oh they’re missing this part, they’re missing these other systems connected.’ So you have these language systems that are producing this phenomenon, the experts are calling hallucinating. You’ve heard of this. It’s the idea that it produces or generates convincing text with lies in it.
Rosner: So when we try to imagine the near future, what are we able to say that isn’t about it that isn’t obvious like that isn’t generalities? Yeah, that’ll lead to job losses and changes and types of employment; that’s an obvious generality. I just read a tweet thread from Justine Bateman, the actor Jason Bateman, who’s been in a zillion things.
Jacobsen: Yes.
Rosner: His sister, also an actor, director, and writer, went back to school and got a degree in computer science, and she’s got a lot of justifiable anger about stuff. I like her. I saw her in person being angry. I went to the bank, and I was getting poor service, and then this woman walks in with her mom and stands around for five minutes and gets poor service and is obviously pissed off and just leaves, and I’m like, wow, like, I can relate. She was weirdly familiar, and I figured it was Justine Bateman who was willing to embrace her anger. She wrote an angry tweet thread about how we better this Writer’s Guild strike and any subsequent strikes by the Screen Actors Guild, directors, and anybody in a creative guild who will negotiate. These negotiations have to be stringent and ironclad, or we’re fucked because she said we did seven seasons of Growing Pains, which was her biggest show, and if you love that show in a couple of years. You say, hey, AI gives me season eight of Growing Pains. It’ll have the first seven seasons’ input, and it will be able to give you plausible scripts. It will also be able to simulate the cast’s likenesses and give you another chunk of episodes that are just as entertaining and not weirdly different from the actual episodes.
And she says that agents will just go along with this shit as long as they get their 10% anytime. Some digital representation of somebody getting a job. It’s up to actors, writers, directors, and producers to protect themselves because this is coming. It can take over many creative tasks that flesh people currently do. I buy her argument that if you want a movie, if you want a spy movie with Chris Hemsworth and Ana De Armas that runs 75 minutes and involves a stolen nuclear weapon and travel to exotic foreign locales and a burgeoning romance, you can specify all that shit or you don’t even have to specify all that, you just throw in a few of the ingredients and AI in 2027 will be able to deliver that to you.
So, does that mean we all just become dumb consumers? People are sloppy about spelling now because spelling has been outsourced. Is it going to make us more creative or less creative? Because right now we’re getting bombarded with… three years of Covid, we watched everything. So we know everything.
Jacobsen: A lot of the input requires living organisms to continually produce output to have its big database, so culture constantly evolves. So, there’s an open question here. Do these LLMs, language models, and these other algorithms for producing things based on big data and machine learning and then neural nets and deep learning produce enough novelty to keep themselves relevant?
Rosner: Yeah, it’ll absorb all that because it’s fast, like the trope Carol pointed out was on the sitcom we were watching. The guy explains why another guy’s being an asshole, and the asshole starts to feel bad, and then the other guy goes, “I was just messing with you,” and then “Or was I” and “I was just messing with you,” and she said that happens all the time in sitcoms. That going back and forth between serious and not serious, you can’t tell if I’m serious or not, and it’s a thing she hates because she’s seen it too much lately. When half the shit that AI absorbs is the product of AI, won’t AI start coming up with its tropes? Will it acquire a sense of humour and start generating its weird jokes?
Jacobsen: So this goes back to the extremism of Alan Turing, and the idea is the robots, the way algorithms detach from a body or in a body. They will begin to sharpen their wits, a broad-based cultural version of that or techno-cultural version of that where they will begin to use what we have given them, or they have sometimes stolen from us to sharpen their wits. Then, they’ll be performing at superhuman capacities.
Rosner: So we’re going to be laughing at robot jokes?
Jacobsen: Yeah.
Rosner: Not jokes about robots.
Jacobsen: I mean, everything they have for a joke should have an underlying structure that can be abstracted and regenerated.
Rosner: But AI will begin to understand jokes and will begin to notice the same way that I’m reading AI’s generated studies or meta-studies where it’s found a trend among studies and that that AI will start finding trends in human events and behaviour that it can make new jokes about.
Jacobsen: Yeah. We can go back to another point we’re discussing earlier. Even though it will produce jokes at a superhuman level, I don’t know if it’ll necessarily have an understanding of them. However, it can simulate an understanding through things like an advanced large language model.
Rosner: Right, but it doesn’t matter whether it understands. I mean, yeah, no, it will kind of understand; it won’t appreciate jokes in the same way we do because there won’t necessarily be a consciousness or a fully formed awareness there, but it will learn how to make well-structured red jokes.
Jacobsen: It’ll be like an easy bake oven. It can make a perfect piece of bread or cake; can it smell the cake? Can it taste the cake? Does it react to the cake?
Rosner: But the deal is, as consumers, we won’t care whether it understands or thinks the jokes it generates are funny. All we’ll care about is whether the jokes are funny, and eventually, they will be.
Jacobsen: Yeah.
Rosner: I’ve listened to hundreds and hundreds of hours now, just while driving, of different short stand-up routines, and there are different types of comedians. Some people can get by mostly on timing and delivery. Some of the best comedy, some of the most legit comedy, is finding an odd aspect of existence that nobody else has pointed out before and pointing it out and discussing how it affects our behaviour or how we’re being fucked over. The cliché thing is what airlines do to people, and people are still making jokes about the new shit that Airlines do to people as air travel gets shittier and shittier. Just finding shit and pointing it out, AI is certainly going to be good at doing that.
Jacobsen: As we understand, humour comes with a physiological reaction, a laugh, and a good feeling. So, the computers will be completely decoupled from that. They’ll understand the math of humour, but it’ll be completely disembodied without any motion.
Rosner: But I’m arguing that it doesn’t matter.
Jacobsen: It matters and doesn’t matter depending on the angle you take.
Rosner: Well, I mean, when we laugh, we laugh because we got a piece of information at a discount. A joke takes a complicated situation and quickly resolves it, and you laugh because it’s like ‘ah,’ that was going to be like a big pain for me to try to understand and remember, and boom, punch line resolves it, and you’re like, “Ha.”
Jacobsen: Yeah.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): In-Sight: Independent Interview-Based Journal
Publication Date (yyyy/mm/dd): 2024/01/15
*Please see the footnotes, bibliography, and citations, after the publication.*
*High range testing (HRT) should be taken with honest skepticism grounded in the limited empirical development of the field at present, even in spite of honest and sincere efforts. If a higher general intelligence score, then the greater the variability in, and margin of error in, the general intelligence scores because of the greater rarity in the population.*
Abstract
Tianxi Yu (余天曦) is a man who’s interested in IQ tests. Yu discusses: declining interest in IQ; CAT2; cultural artifact of bead counting; OU training; Hubei province; class; East Asian educational styles; hardest province for schooling; medium term future for IQ societies; and China.
Keywords: America, bead counting, CAT2, China, Global Depression, Henan Province, IQ, Mahir Wu, Mathematical Olympiad, Tianxi Yu.
Conversation with Tianxi Yu (余天曦) on Education, Bead Counting, and Schooling: High-IQ Community Member (5)
Scott Douglas Jacobsen: Is the decline in the interest in IQ in China similar to the decline in North America and Europe? Were the main Covid-19 years a factor in this?
Tianxi Yu: I don’t know much about Northern Europe, but as far as I can observe, interest in IQ is all the way down. China’s interest in IQ is not low, it’s just from a different perspective than the High IQ Society. For example, we often express IQ through intellectual activities like memory, chess, Rubik’s Cube, etc., rather than IQ tests, which of course is a nice gimmick. the advent of Covid-19 was unfortunate for humanity, and demotivated most of the industry, not just IQ.
Jacobsen: What makes the CAT2 of Mahir Wu so difficult?
Yu: It wasn’t as hard as I thought, it’s just that I haven’t done the test in a long time, as well as spending less time on CAT2, so I didn’t get as high a score as I would think. But compared to CAT1, CAT2 is much more rigorous, and it’s hard to achieve that level of rigor for spatial tests, and it’s by far the set of spatial tests that I recognize the most. I’ve always maintained an appreciation for high-range IQ tests; while it’s not a good measure of everyone’s overall IQ, it’s a good test of imagination and logic, and good tests tend to excel in imagination, which is why I’ve always respected Mahir.
Jacobsen: Bead counting can get very difficult and sophisticated. Can you explain this cultural artifact of math to readers?
Yu: In common parlance, bead counting is to make a planner in the head. Bead counting is based on the intention of the abacus so that the operation process of the abacus is fully “internalized” so that it is completely free from the actual external action of the abacus, under which the internalized mental abacus used to perform calculations such as addition, subtraction, multiplication and division in the mind. The speed of the calculation is much faster than electronic calculator, and the speed of the calculator is very impressive. Often, as long as you hear the title of the report, or see the type of formula, the calculator will be able to answer immediately. Therefore, the bead calculator is one of the best calculation techniques in the world.
Jacobsen: What is OU training?
Yu: Mathematical Olympiad. In an area with a large population or a well-developed education, it is normal to participate in competitions from an early age, and everyone is likely to participate in competitions in several subjects during elementary school, the most popular of which are math competitions. These competitions can be used as a means of meritocracy when advancing to higher education
Jacobsen: One Chinese equestrian friend of mine at the ranch here knows of the Chinese equestrian Olympic team members. That friend went to the University of British Columbia. She said, “The schooling system ruined my childhood.” She laughed. But it had a serious note to it. Is that the kind of curriculum and drilling in Hubei province?
Yu: I used to suffer similarly, and my distaste for teaching to the test probably runs deeper than any of you. For those of you who don’t know, the Hubei paper is one of the toughest in all of China, and the acceptance rate is in the bottom three in China. Since I was a child, I had to participate in various competitions, and by the time I was in high school, I had a deep aversion to studying, and I spent my college years flunking out. But now with the end of my study career, I feel that some things exist with a certain rationality, different countries go through different ways to screen the talents needed, and the talents needed by each country are different. Then my realm has been elevated and I have also started to come out of the shadow of failure and have also started to accept the pain that I have experienced. There is no point in pursuing suffering, but transforming it into manna for growth is what we can do. I would not like to go through what I once went through again, but I am thankful that these experiences I once had have replenished my character.
Jacobsen: Are ordinary people economically stuck in a class in manner similar to the United Kingdom where class is real or in India where caste becomes the determinant of one’s life outcomes?
Yu: Classes must exist, and breaking out of them can be very difficult. The essence of class is still social mobility. If the society is a positive and thriving quality society, then the mobility of class must be strong, and only when the society is in a downturn, the mobility will be weakened or even die. Economic level trapped in a class is a probable thing, but if you can seize the opportunity of the times, there is still a chance to stage a comeback. For example, China’s reform and opening up to the sea entrepreneurship, and later real estate opportunities, and 20 years ago the wave of the Internet. To this day, cryptocurrencies also still have a lot of opportunities, I also in my spare time related to investment, at the beginning of the investment, I lost a lot of money, but now not only come back but also made a lot. But despite all this, I think that reaching the class leap that the world thinks of is still unlikely. I am not encouraging people to enter this market, in my opinion, the vast majority of people cannot make a profit, making money is an ability, not a behavior.
Jacobsen: How do Japan, South Korea, Hong Kong, Singapore, and other places compare to China in their style of education?
Yu: Competition exists to varying degrees in mainstream East Asian countries and regions, and the intensity of this competition far exceeds that in Europe and the United States. But statistically speaking, mainland China has the highest level of competition. I didn’t behave well in my college entrance exam year (2018), ranking in the top 5% in Hubei province, and could only go to an average university; if you want to go to a good university(985), you need to be in the top 2% of the provincial rankings at a minimum, and for Tsinghua and Peking University, two of China’s best universities, you need to be in the top 0.08% of the provincial rankings. This should be a rare situation in the world.
Jacobsen: What is the hardest province on the exams and schooling in China? Why that particular province?
Yu: Different standards of “difficulty” lead to different conclusions. Taking the 2023 college entrance exam data as an example, the most difficult region is probably Henan Province, where if you want to go to 985, you need to reach a provincial ranking of 1.14%, and the Tsinghua and Peking University rate is 0.046%, a whopping 1.31 million people taking the exam.Large populations, underdeveloped local economies, lack of industrial diversity, underdeveloped secondary education, and lagging university development .etc are the main reasons for the difficulty in Henan.
Jacobsen: Do you think the medium term future of IQ societies is a decline rather than stability or growth?
Yu: This has to be analyzed from various aspects. In terms of the nature of society, there are two main directions in which the IQ Society has developed, one is entertainment and the other is functionality. Previously, the IQ Society was known mainly because of the proliferation of media and the broadcasting of related quiz programs, and to this day it is also widely circulated in social media. However, I think the next development should tend to implement rather than too much hype, hype can bring exposure, but it is also time-sensitive, such as the establishment of some talent platforms, to provide companies with high IQ members, so that people with high IQ can get good employment opportunities. Maybe you think my idea is rather low, but employment is a very serious problem, especially in China. At this stage, it is very difficult to get a job in China, and I mentioned the difficulty of competition for civil servants in the last interview, but think about it, if the competition within the government system is so difficult, won’t all private enterprises die? Many industries have withered away, more than 25%of the young people (aged 16-24) are not employable at this stage, and the salaries in most industries are dropping drastically, which makes me think of the scenes of the Great Depression in 1929. Of course, this difficult situation will continue for 20 years or more in my view, so it is important to increase company-employee mobility. In the long run, the world will always be guided by smart people, and as long as highly intelligent people can make a good living in the world as they see fit, I’ll be satisfied, not necessarily in the name of a “society”.
Jacobsen: What does the future of the economy of China look like for the 2020s? Obviously, it’s going to be an important global player. Elon musk estimates the eventual economy of China to be 2 to 3 times the size of America.
Yu: If you’re saying that China will be a major player in the world economy, then yes, if you’re referring to whether or not China’s economy will overtake the US, I don’t think it’s easy to tell. The US tends to express negativity about the US internally while touting other countries. This is a way of distracting attention from the fact that other countries have inflated confidence and underestimate the US, Japan in the last century being the best example. I don’t think the Chinese government will follow Japan’s previous example, but the populist sentiments of the public are high at the moment, which may affect the government’s behavior. I will not make an accurate prediction of the future development of the economy. For the time being, I think the most likely scenario is that the world will fall into a financial crisis around 2027, which will be a major sign of the recessionary period in this Kondratieff Wave, and the world will fall into a new depression. As for who will become the new economic hegemon, it depends on who will perform the best in this recession, resisting the recessionary potential and at the same time saving up for the new recovery.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/04/06
“Dearest”: Never fade into fair night fondling fount; lose nothing, and forever bloom; lesson your mores, moreover… less.
See “Angel.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/04/06
“Dearest”: Never fade into fair night fondling fount; lose nothing, and forever bloom; lesson your mores, moreover… less.
See “Angel.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/04/06
Artífice: Artificer in armature; represent percepts as concepts; a framework working to what ends and by which means.
See “Intuition.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/04/06
Ten times silence: Numbers no more; the siltriller strikes thundereyed agin, again, and a gain; see loss in frame.
See “Win-loss, which?.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/04/02
And runs do river: and alone they wake; a way they stay; a loan last loved; long enough along the riverrun, run, and revirse.
See “Xian.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/04/02
“JACOBSEN WHY”: Oh, the cries of whys, still she tries; whys on size, wisesit sillyin Sirius; a wooftwo whybye, maybe so, my.
See “Wise.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Publisher: In-Sight Publishing
Publisher Founding: March 1, 2014
Web Domain: http://www.in-sightpublishing.com
Location: Fort Langley, Township of Langley, British Columbia, Canada
Journal: In-Sight: Independent Interview-Based Journal
Journal Founding: August 2, 2012
Frequency: Three (3) Times Per Year
Review Status: Non-Peer-Reviewed
Access: Electronic/Digital & Open Access
Fees: None (Free)
Volume Numbering: 12
Issue Numbering: 2
Section: A
Theme Type: Idea
Theme Premise: “Outliers and Outsiders”
Theme Part: 30
Formal Sub-Theme: None.
Individual Publication Date: April 1, 2024
Issue Publication Date: May 1, 2024
Author(s): Scott Douglas Jacobsen
Word Count: 6,790
Image Credits: None.
International Standard Serial Number (ISSN): 2369-6885
*Please see the footnotes, bibliography, and citations, after the publication.*
Abstract
Bob Williams is a Member of the Triple Nine Society, Mensa International, and the International Society for Philosophical Enquiry. He discusses: satisfactory retirement in 1996; how standardized tests were not widely utilized for nuclear physics job admissions; microfiche as a valuable research tool; entering workforce in 1966 without testing; transition from male-dominated colleges to coeducation; early 90s intelligence research material; Richard Lynn’s work in Mensa Research Journal; influential books on intelligence research; statistical methods for high sigma tests facing challenges; challenges to psychometric g including alternative intelligence models; Network Neuroscience Theory exploring brain networks’ role in intelligence; intelligence decline trends observed in developed nations; statistical methods not applicable in intelligence studies; the validity of high sigma IQ tests; constructing culture-fair tests for high sigma ranges facing practical and theoretical challenges; AI advancements and intelligence measurement; DNA analysis and intelligence estimation; AI conversational agents estimating human intelligence; fear of controversy may hinder certain research topics; respect for disciplines may be affected by controversial research topics; unaided smart kids in education; “woke” in context of left-leaning educational policies; potential avenues for measurement, exploring animal studies and leveraging AI technologies; concept of “magic multipliers”; decoupling of familial environment (FE) from general intelligence (g); ethical considerations of reproductive technologies, particularly in context of assisted reproduction and genetic screening; potential development of artificial general intelligence (AGI) based on our understanding of brain structures and processes related to intelligence; and integration of modern network models with existing theories of intelligence, signaling potential direction for future research in this field.
Keywords: admissions, challenges, conferences, diffusion tensor imaging, intelligence, interviews, libraries, microfiche, myths, networks, psychometric g, research, standardized tests, statistics, twin studies.
Conversation with Bob Williams on Practical and Impractical Intelligence Testing: Retired Nuclear Physicist (7)
Scott Douglas Jacobsen: How was the retirement in 1996? Were standardized tests of note utilized in admissions for particular jobs in workspaces requiring nuclear physics? I have used MicroFiche in some research at one of the libraries in a postsecondary institution here. It is still a good resource. I’m pro-MicroFiche, but a minority-user!
Bob Williams: I entered the workforce in 1966. There was no testing, just a face to face interview. The thing that is interesting (to me) about the outcome of this is that hiring people largely on the basis of the degrees they held resulted in a fairly homogeneous group of people who ranged from bright to very bright. In 1966 we were still in an era in which a much smaller fraction of men went to college/university and a still smaller fraction of women went. Of the women who did attend college, most were in colleges for women (including some very well known schools with respected academics) or went to colleges for teachers, which was a subset of the former. By the time I retired women were a majority in some colleges and the colleges that previously admitted only men were open to women. I think by then colleges for women were admitting men and the real, women only, colleges were headed for change or closure.
I am surprised that MicroFiche still exists! I love being able to locate papers and books with a computer and often obtain the found document instantly by downloading it.
Jacobsen: The period between the 1990s and 2003/04 of joining and attending conferences of the International Society for Intelligence Research. What were the first realizations in this independent research for you?
Williams: Back then, good material was not only more difficult to find, but there was much less of it. In the early 90s I subscribed to the Mensa Research Journal. It was mostly filled with reprints from various sources, but occasionally had a direct submission. I recall seeing Richard Lynn’s work there and reading about his ideas about the evolution of intelligence. They presented him with an award for his intelligence research contributions. At about that time, I joined the International Society for Philosophical Enquiry and met Miles Storfer. I bought his recently written book from him (he carried them around): Storfer, Miles D. (1990). Intelligence and giftedness: The contributions of heredity and early environment. San Francisco, CA, US: Jossey-Bass. Then a big one arrived: Herrnstein, R. J., & Murray, C. (1994). The Bell Curve: Intelligence and Class Structure in American Life. New York: Free Press. By this time, I had found and read enough material that I already knew the material they reviewed, so the interesting part was the new analysis of the National Longitudinal Survey of Youth data. A few years later, the most cited book in the history of intelligence research publications arrived: Jensen, A. R. (1998). The g factor: The science of mental ability. Westport, CT: Praeger. I had already read some of Jensen’s papers and some references to his work in various other sources. By the time I met Jensen in 2004, he had become my passive mentor.
My realizations were, first that I had to learn some statistical methods that I had not previously encountered, and second that the science of intelligence is inherently messy. Coming from a physics background, I was used to things being precisely measurable and repeatable. The niche of intelligence within differential psychology was much like mud wrestling. I quickly learned to appreciate the challenge of extracting meaning from data that was full of confounds. It is a fascinating challenge and I think it is rewarding, particularly when most of the real meat of the science is hidden to a much greater extent than happens in physics and chemistry.
In the innately fuzzy world of life sciences there are studies that we cannot do for social or practical reasons, but someone finds a brilliant way to extract the information from natural experiments. For example we cannot inflict a famine on an experimental group, but since real famines have happened (such as the Dutch famine during WW2), it is sometimes possible to find data that relates directly to those events. Besides the Dutch data, there was the interesting question of how to determine if head sizes had changed over time. If you want to consider a long time, direct measurements are impossible, unless they were performed and recorded (they were not). In this case, Rushton found Army data on the number of military helmets that were issued by size. Yes, he found an increase.
Jacobsen: Were there points of collaboration?
Williams: Yes, a few. Most of the material I published was solo, but there were a few papers where I was a coauthor. These were all publications in academic journals. I have published much more in the private journals Noesis, Gift of Fire, Vidya, and Telicom.
Jacobsen: Let’s call this the exploratory years or something friendly like this, what were the major realizations upon entering the field at the time? What were the first myths dispelled?
Williams: I don’t recall having heard and believed any of the many popular myths that persist about intelligence. There were lots of new things to learn that I had not previously encountered. Learning how the twin studies and adoption studies were conceived, executed, and reported was important and impressive. Both Robert Plomin and Thomas Bouchard initiated these somewhat challenging studies. I met Bouchard in 2004 and recall having asked him enough questions to have been a pest. He was very helpful in explaining things that few people understand. For example, I learned that it was true that twins have a statistically lower intelligence than singletons and that the issue of the heavier twin being more intelligent was true, but had been solved by prenatal care. I also learned that the attacks against some researchers were much worse than I imagined. Among those who really suffered (in the time frame you mentioned) were Nyborg and Brand, both of whom lost their jobs. Jensen took more flack than anyone, but he seemed unfazed by it. In fact, he told me to watch for the upcoming paper he did with Rushton. He said that he expected it would cause “quite a stir.” [Rushton, J.P. and Jensen, A.R. (2005). Thirty Years of Research on Race Differences in Cognitive Ability. Psychology, Public Policy, and Law, Vol. 11, No. 2, 235-294.] After the paper came out, I asked him if there was any notable reaction to it. He said “no,” and seemed disappointed. It led me to suspect that he was looking forward to another rant from the left, which did not happen.
Jacobsen: Now, to those first realizations and myths taken away by truths, what ones have remained true?
Williams: I wish I had a list of such myths that involved me, but as I explained, there were none. I was disconnected from the field of intelligence research until my interest developed in the early 90s. When I became interested, I was lucky (or careful) to ease into the new field by following the real experts. The job was one of reading books and papers and those generally do not get far off target.
There was one common belief that was disproved to the surprise of everyone. One of the things that was consistently reported was the correlation between brain size and intelligence. When structural MRI became available, the correlation was found to be about r = 0.40. That was challenged by a meta-analysis that showed a somewhat smaller correlation coefficient, but then it was shown that the meta-analysis consisted of a large number of studies that used low quality IQ tests. When only high quality tests were used, the old number turned out to be correct. But that was not the surprise. The surprise appeared in this paper:
Erhan Genç, et al. (2018) Diffusion markers of dendritic density and arborization in gray matter predict differences in intelligence; Nature Communications 9:1905. It can best be appreciated from this figure from the paper:

The explanation with the figure explains what was found. Genç was using diffusion tensor imaging for this work. I have had the great pleasure of getting to know him a bit. His most recent work combines brain imaging with polygenic stores.
Jacobsen: After the exploratory years and the interaction with individuals who wrote papers and books on the subject of intelligence, what first struck you about the professional community of intelligence researchers? Some see intelligence as the most important human trait.
Williams: Of course, intelligence is not only the most important human trait, but it is even more. Detterman expressed this perfectly:
Detterman, D. K. (2016). Was Intelligence necessary? Intelligence, 55.
“From very early, I was convinced that intelligence was the most important thing of all to understand, more important than the origin of the universe, more important than climate change, more important than curing cancer, more important than anything else. That is because human intelligence is our major adaptive function and only by optimizing it will we be able to save ourselves and other living things from ultimate destruction. It is as simple as that.”
As for the professional community, my impression was that the researchers were brighter than I expected and some were strong mathematicians (statistics). I also found that they were open to having a non-psychologist asking a lot of questions.
Jacobsen: What have been the most significant challenges to psychometric g as the definition of intelligence and as a psychological construct in the past? How have those been met with sufficient time and evidence?
Williams: The two well known challenges to g theory are Gardner’s multiple intelligence model and the emotional intelligence construct. Both are wildly popular among laymen and shunned by researchers. Both models contend that g theory is incorrect, but both are based on arguments in which g is present. For example, of the multiple intelligences claimed by Gardner, most are just statements of factors that are linked to the one and only g. Most book authors feel obligated to mention these models, then explain that they are not sound.
Jacobsen: What remain challenges to psychometric g?
Williams: There are some new models that are being discussed, but the literature that I have seen does not show a fully constructed model for any of them. Instead, they mention aspects of recent research that point to other model configurations. One of these is Network Neuroscience Theory. Relatively recent technologies, such as Diffusion Tensor Imaging, have made it possible to see and study brain networks. The characteristics of networks have shown that they are indicators of intelligence. The brain is, per this research, organized as a small-world network. This means that there are dense local networks (anatomically localized modules) that communicate with global networks. The modules have the advantage of close proximity within the small network, making them fast and efficient for related tasks.
If the brain suffers focal injury, a module can alter its function to help compensate for lost modules in the damaged volume. This results in a more robust brain that can deal with trauma (to some extent).
Much of this is similar to the way we use networks for information movement between computers. It is my understanding that one of the difficulties is the wide range of structural differences between people. This is yet another demonstration of the messiness encountered when trying to use neurological data statistically. It can be done, but requires a lot of separate observations, followed by good statistical analysis.
Anyone wanting to find and read material on this topic should begin by searching for papers by Aron K. Barbey. I have read his work for years and always found it to be outstanding.
Jacobsen: Regarding “IQ improvements for each generation is at odds with a substantial amount of data showing that real intelligence has been declining for a long time in virtually all developed nations,” what regions of the world have the strongest data and have the weakest data? What is the reason for the gap in depth of data?
Williams: Intelligence studies tend to start in Western Europe and North America, then are extended to other locations. One obvious reason for this is that there are more intelligence researchers in those two locations and it is much easier for them to do local studies. In the case of intelligence decline, there are multiple specifics that apply:
• The dysgenic effect was identified and described in The Bell Curve in 1994. Richard Lynn published a book on it in 2011, then Woodley and Dutton published another book (Wits’ End) in 2018. The Bell Curve included only a small box on the topic, but the two books from Britain were focused on the decline. So, virtually all of the book-level work was British; this shows as a dominant factor in the Wits’ End (2018).
• Since the cause of the dysgenic effect is the negative correlation between IQ and fertility rate, the effect would be muted–probably to zero–in very low IQ nations and breeding groups (e.g. sub-Saharan Africa and Australian Aborigines).
• Since the effect size is small, it was easily masked by gains in the Flynn Effect (these are non-g artifacts). In order to study the actual changes over time, it is necessary to have data that goes back for over a century. Such data can be found in Britain and possibly a couple of othe nations. So, we cannot learn much about other nations, from direct data. These are discussed in Wits’ End.
• The findings from the 1870s onward can be extrapolated to more recent reports, which now include essentially all developed nations.
Jacobsen: When there are gaps in data, are there statistical methods used to fill those gaps if they exist?
Williams: Not in this case. Per my comment above, the cause and effect has been established by data, largely from Britain, that goes back to Galton. Once the process has been shown by a variety of independent measures, we are left to accept the default hypothesis (that the same thing happens consistently) until something is identified to point to another outcome.
Jacobsen: If so, how do those statistical methods work?
Williams: I haven’t seen any attempt to do more than demonstrate that the fertility rate is negatively correlated with IQ. There was some discussion of the role of increasing mutation load as a cause of the dysgenic effect. That topic died, probably due to the realization that tens of thousands of SNPs are the genetic basis of intelligence. With tiny effect sizes, accumulated mutations would take a very long time to show an effect.
One interesting and related area of research is the study of past civilizations by using polygenic scores. I have comments on this a few answers down. It may eventually be possible to use polygenic scores to make statistically reliable estimates of the changes in mean intelligence (for a given location) over time.
Jacobsen: What might be a hypothetical test with the ability to tap into 1-sigma and 6-sigma g? In theory, if the data continues to follow one after the other in a convergent direction, then we should have high-range tests with potentials for large properly controlled samples of the general population without compromises to the test. Chris Cole, a longstanding member of the Mega Society, and his team have been working for years on an adaptive test – cheat-resistant. David Redvaldsen’s recent norming of the Mega Test and the Titan Test show test scores legitimate up the one in a million level, but barely, and nowhere near many of the claimed scores of one-in-a-billion or more. Those remain false, but seemed true in an earlier time and the newer norms seem more reasonable given the newer spate of testing devoted, mostly independently, to the high-range. It is a testament of the contribution of Hoeflin to high-range testing to get above 4-sigma tests, but shy of 5-sigma.
Williams: There are two parts to my belief that measurements above 4 sigma are not informative: 1) norming is impractical; 2) the construct of intelligence and its measure (IQ) are difficult to impossible to defend. There is also a problem of demonstrating that high sigma tests can be compared over the same range.
As we all know, IQ is measured relative to a group of real people who are selected to statistically represent the full population. Typical professional IQ tests are designed to cover a range of ± 2.5 sigma, which is adequate to reach the 99th percentile. Some professional IQ tests (the WISC 4 & 5 Stanford-Binet 5, and DAS2 are the ones I am aware of) claim extended scales. They claim to use developmental markers instead of norming group data. Obviously, this restricts the scales to children. The largest adult norming group I am aware of is 8,000 for the Woodcock-Johnson. Some tests have considerably smaller groups and presumably take a hit in the error bands for that reason. To test at 4 sigma, you would need over 31,000 people in the norming group in order to hopefully have one datum. It is easy to see that even at 4 sigma, the cost of dealing with a huge norming group would be prohibitive. The process effectively reaches an unbearable cost with very little return. [If Item Response Theory is used, norming is not required, but the need for a large reference group does not vanish.]
Now, let’s deal with construct validity and predictive validity. As we go beyond 4 sigma (and possibly before reaching it) we have to ask if the construct of IQ is the same as it is at lower levels. Because of Spearman’s Law of Diminishing Returns (SLODR – if we accept it as fact), we expect that very high intelligence becomes heavily influenced by group factor residuals. [group factors = broad abilities, these are Stratum II in a three stratum model] In other words, the thing that we are doing at the usual levels is using a tool that had enough g variance that it can be used as a proxy for g, but SLODR tells us that g contributes less and less to the variance in intelligence as we move to high levels. Although the analogy is not perfect, you can think of this as being similar to the change of state of a solid as it is heated and becomes liquid, and then goes to a third state as a gas. The properties of the same element in each state cannot be meaningfully compared. In the case of measuring above 4 sigma, there is the likelihood that most of the variance is not g variance, so it is necessarily variance in the residuals of broad abilities, after g is factored out. Here we have a case of measuring where there is not a single g that is accounting for the interindividual differences, so different people may score very high on any of the group factors. In the CHC model, these factors should be present:
- Gc __ breadth and depth of acquired knowledge
- Gf __ fluid reasoning – reasoning, form of concepts, solve problems
- Gq __ quantitative knowledge
- Grw __ reading and writing ability
- Gsm __ short term memory
- Glr __ long term memory
- Gv __ visual processing – think and recall with visual patterns
- Ga __ auditory processing – process and discriminate speech sound
- Gs __ processing speed – clerical task speed
If g has already reached near saturation, factors such as Gf and Gc (top g loadings) probably will not turn out to be the source of most variance. Just guessing, I would expect Gq, Gv, and Ga might turn out to be dominant. If someone scores at a level taken to be at 5 sigma due to a very high Gq, would it make sense to say that he is equally smart as someone at the same 5 sigma level who made it on the basis of a high Ga? To me, the reason intelligence is meaningfully measurable over the usual range, is that it can ultimately be reduced to one single factor (g).
If we ignore all of the small details and have a test that specifies rarity up to 6 sigma, there must be real world measures that confirm that the test is differentiating something that happens differently as a function of IQ in the very high range. The sorts of things that work in measurable ranges are similar to these: income, SES, job status, number of patents issued (engineers), age at tenure (professors), scientific publications, major awards*, having a role in work that is domain changing, etc. If outcomes cannot be statistically predicted for different levels (ie: 5 sigma vs 5.5 sigma) then the test is not meeting the requirement of predictive validity and must be classified as an ethereal exercise.
* Examples from the awards received by Feynman: Putnam Fellow · Nobel Prize in Physics · Albert Einstein Award · Oersted Medal · National Medal of Science for Physical Science · Foreign Member of the Royal Society.
Since I have already made this answer long, I will not expand much on the various other items that relate to difficulties in measuring above 4 sigma, but I will list some of the things that have to be resolved if a test is to be useful at any level:
• Is it invariant with respect to breeding groups, sex, and age?
• Is it properly and confidently age corrected so as to meet the definition of IQ? [I think this is an important one.]
• Is it subject to Flynn Effect artifacts? Are they properly handled?
• Is the g loading of the test known? [Requires testing a large group.]
• Is the reliability coefficient derived from sound measurement? Is it 0.90 or higher?
• Is construct validity established by comparison between its factorial structure and that of a major comprehensive test (WAIS or Woodcock-Johnson)?
• Are the broad ability factors balanced, so that the test is not unduly weighted by a small number of factors? [This impacts the factor loadings of the test.]
• Is the test administered by a qualified person (psychologist)? If not, how is the use of new and powerful artificial intelligence prevented?
[These and similar items were discussed in my article, High Range IQ Tests — Are They Psychometrically Sound? Noesis? #207, February 2021.] All of these things are difficult to satisfy and are usually quite costly. It may be impossible to actually demonstrate some, or most of these for ceilings above 4 sigma.
Jacobsen: How could we use techniques for translating regular gold-standard tests like the WAIS and SB to make culture fair tests up to a 6-sigma range?
Williams: Given my long answer (above), I believe that the problems I listed are unlikely to be resolved unless something startling appears from AI. The surprises that are coming from AI are more than a step up, they are dramatic. The particular study that I think illustrates how AI can do things that were not only unexpected, but also not understood by researchers: Banerjee, I., Bhimireddy, A.R., Burns, J.L., Celi, L.A., Chen, L.C., Correa, R., Dullerud, N., Ghassemi, M., Huang, S.C., Kuo, P.C. and Lungren, M.P., 2021. Reading race: AI recognises a patient’s racial identity in medical images. arXiv preprint arXiv:2107.10356.
This x-ray analysis, based on AI, demonstrates that something totally unforeseen might happen that changes how intelligence is best measured and understood. One area that I am watching is the analysis of genome wide association studies, using AI.
Jacobsen: If g is largely innate while still susceptible to environmental blunting, can we estimate the contexts of g for ancient civilizations and peoples, as a general comparative metric in current times, so making a within-species general comparative metric across times? People likely encountered more bodily traumas and malnutrition in the past, for instance. Modern Western types, in most cases, tend to be well-fed, pampered, and comfortable in contrast with ancient humanity.
Williams: There is IQ work ongoing now, based on DNA samples from ancient groups. The first paper I encountered on this topic: Intelligence Trends in Ancient Rome: The Rise and Fall of Roman Polygenic Scores; Davide Piffer, Edward Dutton, Emil O. W. Kirkegaard; OpenPsych July 2023; DOI: 10.26775/OP.2023.07.21. There is a long video interview of Piffer by Kirkegaard that discusses this topic in depth. I assume readers can find it with a search engine. Piffer mentioned that DNA data is pouring in from various ancient groups and that there is ongoing work to analyze it via polygenic scores. There are some obvious limitations, such as not being able to identify insults to the DNA that might have reduced individual intelligence. As the sample sizes increase, the confidence levels of this work will improve, but even now, the results are useful in tracking intelligence over wide time intervals.
Jacobsen: In the future, could we use artificial intelligences mimicking various general levels of intelligence of people to do wordplay and that converse with human interlocutors to estimate g in the tested human? It would be a step away from a direct brain scan estimate, but it would be cheaper and more output oriented.
Williams: I assume that AI will advance from the already impressive performance (certain applications) to reach levels that will be startling. AI should be able to learn from various data sets, such as the norming data for the Woodcock-Johnson that has been made available to researchers. It would seem to be a natural fit for the use of Item Response Theory. AI should be able to determine Item Characteristic Curves, or something similar, but which is developed from within the AI system. I wouldn’t be surprised if it is eventually able to make good estimates of intelligence by simply examining discussions by various people, either in video or text format. We already do that when we watch someone who is either obviously dull or obviously brilliant. It would be interesting to see what a trained AI system would, perhaps in a few years from now, observe from videos of Joe Biden, Kamala Harris, Christopher Hitchens, and Sabine Hossenfelder.
Jacobsen: In theory, could we use such a system to establish what a human general intelligence – whatever the culture and native tongue – would likely produce as output in conversation if intent on showing the real general intelligence, even if we have not found such an individual through regular testing channels with a psychometrician? There is popular theatrical commentary on an LLM with an IQ of 155 for verbal intelligence. Stuff like this. However, I mean a real correlation matrix extended or extrapolating based on live human input and incredible amounts of data and deep learning, ANNs. So, “Human with a cognitive rarity of 1 in a 1,000 sounds like this on either side of the curve. 1 in 30,000 sounds like this. Therefore, based on these sophisticated algorithms and extrapolations, the 1-in-10,000,000 person should sound like this.” It would reverse the sample size problem to an artificial sample size solution in a way. An artificial constellation of language used to determine where someone sits in cognitive rarity with the ANN constantly learning, improving with each additional human interlocutor. It would be a narrow band artificial intelligence with this specific purpose, especially good with the large amount of correlation with g and verbal ability, e.g., like Hogwarts’s Sorting Hat minus the magic.
Williams: Yes, I agree with the likelihood that AI will be able to match behavior or language to a given specification. It would be the reverse direction of the prior question. I think that it would have a lot of leeway for a given level of intelligence, since we already know that you can name a percentile and find a wide range of behaviors at that level. AI should be able to match the intended IQs of fictional characters that are described as input.
I have doubts that this sort of thing would retain meaning when the end of the range of the definition of intelligence (pre my prior comments) is reached.
Jacobsen: Do newer generations of intelligence researchers feel a tinge of fear for asking particular research questions when seasoned researchers encounter “careers ruined, people losing their jobs, physical threats, physical attacks, vandalism, denied promotions”? I sense a chill among both conservatives and liberals, oddly less amongst centrists, in sociopolitical contexts. Both use cancellation as a tactic. That’s not new. Lots of us have experienced it. I don’t care about it much, personally. The advancement of knowledge is the key part. For the advancement of a field with key impacts, it raises legitimate, serious concerns about the advancement of research in the terms of the potential for rapid developments for benefit for humanity as a whole, especially the floor of societies who benefit from smart, dedicated people with ethics bent towards general humanitarian efforts. Identification and nurturance efforts matter. You noted this in the last part.
Williams: I see two things happening. The first is that some researchers are fearful of discussing anything that might lead to a hot topic or even allow someone to claim that they have commented on one. The fear is what I assume went on when the Roman Catholic church punished Galileo in 1633. Other scientists could see that there were serious hazards to be faced in the pursuit of truth.
The second thing is that wording becomes so delicate as to be silly. Blunt comments don’t happen, even when they would express a point more accurately. Besides having to dance around what is being written, the comments are now followed by lots of extra boilerplate, such as pointing out that any group can have bright people and that IQ tests are not deterministic. I must admit that I have fallen into this protective kind of language (at least when I write something that could cause blowback).
Jacobsen: What will happen to respected disciplines where international standing matters with individuals selected in such a manner?
Williams: So far, we are in a mode of having some people who are willing to take on dangerous topics and those who will not. Although there are only a few researchers who are willing to research race and sex differences, they seem to me to be doing good work. I don’t think their work has actually harmed the reputations of the nonparticipants, I have seen examples of people feeling as if they were unfairly grouped with the not-woke researchers.
Jacobsen: Truly intelligent kids will use their intelligence in one way or another. What will likely happen to these smart kids without guidance and support?
Williams: A case can be made that not supporting bright students will result in them not reaching the levels of performance that would more likely be reached with support. As you observed, bright students will pursue their interests, despite barriers from school administrators and politicians. Douglas Detterman, founder of ISIR and Intelligence, wrote a good article pointing out that 90% of the variance in educational outcomes is due to the individual students (intelligence). The remaining variance is split between teachers and schools, with teachers accounting for 1 to 7% of the variance. This is one of those things that lots of people will want to challenge, but Detterman has the research findings on his side.
I can’t imagine what the consequences will be if the present rate of irrational policies in education continue to increase. The people who are driving things, such as equal outcomes, apparently have no idea of the magnitude of the bell curve range. Yet, they are pushing to really have college educations for every child of every ability level. Economically and practically, this is insane.
Jacobsen: How are you defining woke here?
Williams: “Woke” has become the tag for the left, with all of the policies that they push (socialism and irresponsible spending on things that are waste). In the things I have been discussing, I use “woke” in reference to policies that relate to education, such as the canceling of gifted programs; the failure to recognize student achievement out of fear that a nonachiever might feel bad about his failure; school administrator embarrassment over the suggestion that a student is brilliant; etc.
Recently Thomas Jefferson High School for Science and Technology was denied the use of tests for admission. The student body has typically been about 70% Asian, 20% White, and 2% Black, with the balance consisting mostly of Hispanic. The school board ruling that they could not use tests was challenged and went through the state justice system. The school lost. Then it was appealed to the Supreme Court but was not accepted, despite their willingness to rule against Harvard for similar discrimination against Asians.
The links below are largely redundant. They report the court’s choice.
https://virginiamercury.com/2024/02/20/supreme-court-wont-hear-thomas-jefferson-admissions-case/
Now the school must admit on the basis of race, not ability. They are in a bind. If they maintain their former standards, they will have to fail most of the quota students. If they are afraid to fail them (most likely), they will have to either provide an easy option for them or simply award diplomas for attending classes.
Jacobsen: An assumption: censorship of research tends to make people – of all stripes – become creative and then pursue different means by which to explore the original subject matter. Smart, creative people are forced to get more creative and use their intelligence more. With a discouragement and a reduction in focus on general intelligence and on IQ in formal tests, how are intelligence researchers pursuing paths for measurement of intelligence if at all? I am making a historical extrapolation as if it will happen or has already happened, potentially a bias to be optimistic about researchers and intellectual pursuits. (I’m sorry!)
Williams: At the last ISIR conference, one of my friends wondered out loud if animal studies could be used to show the things that are so obvious among humans, then use the findings as comparisons to human behaviors. Curiously, we already have a very wide range of intelligence in dogs that is quite similar to the range seen in people. There are border collies at the top and Afghan wolfhounds at the bottom.
I think the twist that might not be anticipated by the anti-intelligence faction, is AI. [Mentioned previously.]
Jacobsen: What were magic multipliers? The term “magic” tells a bit of the story.
Williams: It came from this paper: Dickens, W.T. and Flynn, J.R., 2001. Heritability estimates versus large environmental effects: the IQ paradox resolved. Psychological review, 108(2), p.346. In the paper, Dickens and Flynn described their imagined explanation for how imagined environmental effects could cause large impacts on intelligence. Their argument was reminiscent of the “butterfly effect” which was used in the discussion of weather. With no supporting data, the authors invented a process that they claim could convert tiny unobserved environmental effects into large factors that impact intelligence. After the inane model was offered, there were no publications showing anything that could possibly support the model. I called their model “magic multipliers” because that describes their invention. To me, this is much like inventing a story where Noah builds an ark and stocks it with two of every species, so that the flood story can be supported.
Jacobsen: Why did Plomin stop giving updates every 2 years?
Williams: Probably because the SNPs were found. I don’t recall that he ever spoke to ISIR after the breakthrough that he details in Robert Plomin – Blueprint: How DNA Makes Us Who We Are, Penguin Books Ltd., 2018, ISBN 9780241282076.
ISIR honored Plomin with the Lifetime Achievement Award in 2011. He spoke to ISIR in 2013 (Cypris) but I did not attend because of the very remote location. I recall (sitting a few feet away) that he received the Distinguished Career Interview, but I am not sure of the year. By 2018 the new age of genetics arrived. Besides Blueprint (above) there is a related paper that is worthwhile: Plomin R, von Stumm S. The new genetics of intelligence. Nat Rev Genet. 2018 Mar;19(3):148-159. doi: 10.1038/nrg.2017.104. Epub 2018 Jan 8. PMID: 29335645; PMCID: PMC5985927.
Jacobsen: If the FE is decoupled from g, as in not a JE, how much is the decoupling – complete, or is it on a sliding scale depending on context?
Williams: My take, as of today, is that the decoupling is close to total, but there are suggested FE causes that should show some g loading. One example would be a decrease in mean family size. If this were to happen (it obviously has happened at the high end), it should be largely due to smaller low IQ families. That would cause a real gain in intelligence, which would probably be little more than a recovery of the already lower mean due to the negative correlation between IQ and fertility rate. Besides just hitting the low end of the IQ spectrum, there is also a small birth order effect. A reduction in family size would mean fewer children born with high birth order numbers. These children are statistically less intelligent than their older siblings. I don’t think either of these have been demonstrated to show a FE.
It is a bit frustrating to see the large number of references to the FE accompanied by comments that the population is becoming more intelligent. The opposite is happening. People simply do not understand that the FE is a time and location effect that can be positive or negative at any given observation; that it is not always up; and that it is rarely (or never) a Jensen Effect.
Jacobsen: Are societies giving screening of gametes for parents with reproductive issues, single parents with means who select surrogates or sperm donors based on verified characteristics, or individuals who want to know risk factors associated with their reproductive capabilities in genetics alone, making an ethical decision in conscious, evidence-based, reasoned reproduction in a non-totalitarian, democratic fashion? Is this likely to become widespread? It’s, in a way, a more precise form of how individuals engage in sexual selection in the first place happening for millennia.
Williams: That takes in a lot! It is my understanding that IVF usage is large in some nations and varies down to zero in many nations. I am not familiar with the policies of the nations where IVF is most prevalent. I looked at the web and found that the US has 1.7% of all infants born through Assisted Reproductive Technology, whereas Denmark has an estimated 8 to 10% conceived through ART. That strikes me as a relatively large fraction. It seems that IVF or ART might be used more in the future, but by educated people. It is difficult for me to imagine it as equally attractive for low IQ families.
Jacobsen: Once we get the structure and networks and processes most likely connected to g in the brain, what would this mean for the development of simulations of this in computers, artificial g?
Williams: It is difficult to rule anything out for the future. The rate of development of computer technology remains high. The expected diminishing returns are being crushed by new technologies. We already see optical technology that claims to offer petabytes of storage on an optical disk that is the size of the old ones we have mostly discarded. [Using that kind of storage may be another matter, but we keep thinking of barriers that fall.] And we have been seeing research in quantum computing for some time. It seems to be real and progressing towards ultimate implementation. With what appears to be unlimited speed and storage, plus AI, getting to the point of using brain structures and processes in computers may be a matter of time.
Some time ago, I read a paper [Jung, R.E. and Haier, R.J., 2007. The Parieto-Frontal Integration Theory (P-FIT) of intelligence: converging neuroimaging evidence. Behavioral and brain sciences, 30(2), pp.135-154.] that discussed what the brain is doing with information that gives us the neurology of g. The answer, in part, is that the brain carries out an information integration process, that is either g or is strongly related to g. In 2007, there was limited understanding of networks, as compared to today. I have not seen a merging of modern network models with the Parieto-Frontal Integration Theory, but I think there are papers that attempt to update the P-FIT model.
Bibliography
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Footnotes
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Citations
American Medical Association (AMA 11th Edition): Jacobsen S. Conversation with Bob Williams on Practical and Impractical Intelligence Testing: Retired Nuclear Physicist (7). April 2024; 12(2). http://www.in-sightpublishing.com/williams-7
American Psychological Association (APA 7th Edition): Jacobsen, S. (2024, April 1). Conversation with Bob Williams on Practical and Impractical Intelligence Testing: Retired Nuclear Physicist (7). In-Sight Publishing. 12(2).
Brazilian National Standards (ABNT): JACOBSEN, S. Conversation with Bob Williams on Practical and Impractical Intelligence Testing: Retired Nuclear Physicist (7). In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 2, 2024.
Chicago/Turabian, Author-Date (17th Edition): Jacobsen, Scott. 2024. “Conversation with Bob Williams on Practical and Impractical Intelligence Testing: Retired Nuclear Physicist (7).” In-Sight: Independent Interview-Based Journal 12, no. 2 (Spring). http://www.in-sightpublishing.com/williams-7.
Chicago/Turabian, Notes & Bibliography (17th Edition): Jacobsen, S “Conversation with Bob Williams on Practical and Impractical Intelligence Testing: Retired Nuclear Physicist (7).” In-Sight: Independent Interview-Based Journal 12, no. 2 (April 2024).http://www.in-sightpublishing.com/williams-7.
Harvard: Jacobsen, S. (2024) ‘Conversation with Bob Williams on Practical and Impractical Intelligence Testing: Retired Nuclear Physicist (7)’, In-Sight: Independent Interview-Based Journal, 12(2). <http://www.in-sightpublishing.com/williams-7>.
Harvard (Australian): Jacobsen, S 2024, ‘Conversation with Bob Williams on Practical and Impractical Intelligence Testing: Retired Nuclear Physicist (7)’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 2, <http://www.in-sightpublishing.com/williams-7>.
Modern Language Association (MLA, 9th Edition): Jacobsen, Scott. “Conversation with Bob Williams on Practical and Impractical Intelligence Testing: Retired Nuclear Physicist (7).” In-Sight: Independent Interview-Based Journal, vo.12, no. 2, 2024, http://www.in-sightpublishing.com/williams-7.
Vancouver/ICMJE: Scott J. Conversation with Bob Williams on Practical and Impractical Intelligence Testing: Retired Nuclear Physicist (7) [Internet]. 2024 Apr; 12(2). Available from: http://www.in-sightpublishing.com/williams-7.
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Journal: In-Sight: Independent Interview-Based Journal
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Author(s): Sam Vaknin.
Author(s) Bio: Sam Vaknin, Ph.D. is a former economic advisor to governments (Nigeria, Sierra Leone, North Macedonia), served as the editor in chief of “Global Politician” and as a columnist in various print and international media including “Central Europe Review” and United Press International (UPI). He taught psychology and finance in various academic institutions in several countries (http://www.narcissistic-abuse.com/cv.html).
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Keywords: Algeria, Banking, Chicken farming, Civil servants, Construction, Hawala, Indigent families, Investments, Islamic Banking, Mining, Pakistan, Palestinian Authority, Qatar, Real estate, Road construction, Sudan, Terrorism, Turkey, UNRWA, United Arab Emirates.
Hawala: Hamas’s Private Banking
As the New-York Times have recently exposed, Hamas own dozens of small businesses – in mining, chicken farming, road construction, etc. – in Pakistan, Algeria, Turkey, and Sudan. They possess prime real estate in all these countries as well as skyscrapers in the United Arab Emirates. All in all, a portfolio of about 500 million USD in investments.
Hamas also controls, not to say appropriates, the $1.1 billion in annual transfers from the Palestinian Authority and collaborates with UNRWA under the radar. Another 60-360 million USD in Qatari funds are funneled every year to defray the costs of supporting 100,000 indigent families and pay the salaries of civil servants: teachers, doctors, and an assortment of bureaucrats (a total of 1.49 billion USD between 2012-2021).
But Hamas’s bloodline is the informal money transfer network known as Hawala, through which they receive about $100 million USD annually in donations and Iranian aid. The money is routed through banks in the USA, Europe, Turkey, Qatar, Iran, and the UAE before it makes its way into the penumbral spiderweb.
In the wake of the September 11 terrorist attacks on the USA, attention was drawn to the age-old, secretive, and globe-spanning banking system developed in Asia and known as “Hawala” (to change, in Arabic). It is based on a short term, discountable, negotiable, promissory note (or bill of exchange) called “Hundi”. While not limited to Moslems, it has come to be identified with “Islamic Banking”.
Islamic Law (Sharia’a) regulates commerce and finance in the Fiqh Al Mua’malat, (transactions amongst people). Modern Islamic banks are overseen by the Shari’a Supervisory Board of Islamic Banks and Institutions (“The Shari’a Committee”).
The Shi’a “Islamic Laws according to the Fatawa of Ayatullah al Uzama Syed Ali al-Husaini Seestani” has this to say about Hawala banking:
“2298. If a debtor directs his creditor to collect his debt from the third person, and the creditor accepts the arrangement, the third person will, on completion of all the conditions to be explained later, become the debtor. Thereafter, the creditor cannot demand his debt from the first debtor.”
The prophet Muhammad (a cross border trader of goods and commodities by profession) encouraged the free movement of goods and the development of markets. Numerous Moslem scholars railed against hoarding and harmful speculation (market cornering and manipulation known as “Gharar”). Moslems were the first to use promissory notes and assignment, or transfer of debts via bills of exchange (“Hawala”). Among modern banking instruments, only floating and, therefore, uncertain, interest payments (“Riba” and “Jahala”), futures contracts, and forfeiting are frowned upon. But agile Moslem traders easily and often circumvent these religious restrictions by creating “synthetic Murabaha (contracts)” identical to Western forward and futures contracts. Actually, the only allowed transfer or trading of debts (as distinct from the underlying commodities or goods) is under the Hawala.
“Hawala” consists of transferring money (usually across borders and in order to avoid taxes or the need to bribe officials) without physical or electronic transfer of funds. Money changers (“Hawaladar”) receive cash in one country, no questions asked. Correspondent hawaladars in another country dispense an identical amount (minus minimal fees and commissions) to a recipient or, less often, to a bank account. E-mail, or letter (“Hundi”) carrying couriers are used to convey the necessary information (the amount of money, the date it has to be paid on) between Hawaladars. The sender provides the recipient with code words (or numbers, for instance the serial numbers of currency notes), a digital encrypted message, or agreed signals (like handshakes), to be used to retrieve the money. Big Hawaladars use a chain of middlemen in cities around the globe.
But most Hawaladars are small businesses. Their Hawala activity is a sideline or moonlighting operation. “Chits” (verbal agreements) substitute for certain written records. In bigger operations there are human “memorizers” who serve as arbiters in case of dispute. The Hawala system requires unbounded trust. Hawaladars are often members of the same family, village, clan, or ethnic group. It is a system older than the West. The ancient Chinese had their own “Hawala” – “fei qian” (or “flying money”). Arab traders used it to avoid being robbed on the Silk Road. Cheating is punished by effective ex-communication and “loss of honour” – the equivalent of an economic death sentence. Physical violence is rarer but not unheard of. Violence sometimes also erupts between money recipients and robbers who are after the huge quantities of physical cash sloshing about the system. But these, too, are rare events, as rare as bank robberies. One result of this effective social regulation is that commodity traders in Asia shift hundreds of millions of US dollars per trade based solely on trust and the verbal commitment of their counterparts.
Hawala arrangements are used to avoid customs duties, consumption taxes, and other trade-related levies. Suppliers provide importers with lower prices on their invoices, and get paid the difference via Hawala. Legitimate transactions and tax evasion constitute the bulk of Hawala operations. Modern Hawala networks emerged in the 1960’s and 1970’s to circumvent official bans on gold imports in Southeast Asia and to facilitate the transfer of hard earned wages of expatriates to their families (“home remittances”) and their conversion at rates more favourable (often double) than the government’s. Hawala provides a cheap (it costs c. 1% of the amount transferred), efficient, and frictionless alternative to morbid and corrupt domestic financial institutions. It is Western Union without the hi-tech gear and the exorbitant transfer fees.
Unfortunately, these networks have been hijacked and compromised by drug traffickers (mainly in Afghanistan and Pakistan), corrupt officials, secret services, money launderers, organized crime, and terrorists. Pakistani Hawala networks alone move up to 5 billion US dollars annually according to estimates by Pakistan’s Minister of Finance, Shaukut Aziz. In 1999, Institutional Investor Magazine identified 1100 money brokers in Pakistan and transactions that ran as high as 10 million US dollars apiece. As opposed to stereotypes, most Hawala networks are not controlled by Arabs, but by Indian and Pakistani expatriates and immigrants in the Gulf. The Hawala network in India has been brutally and ruthlessly demolished by Indira Ghandi (during the emergency regime imposed in 1975), but Indian nationals still play a big part in international Hawala networks. Similar networks in Sri Lanka, the Philippines, and Bangladesh have also been eradicated.
The OECD’s Financial Action Task Force (FATF) says that:
“Hawala remains a significant method for large numbers of businesses of all sizes and individuals to repatriate funds and purchase gold…. It is favoured because it usually costs less than moving funds through the banking system, it operates 24 hours per day and every day of the year, it is virtually completely reliable, and there is minimal paperwork required.”
(Organisation for Economic Co-Operation and Development (OECD), “Report on Money Laundering Typologies 1999-2000,” Financial Action Task Force, FATF-XI, February 3, 2000, at http://www.oecd.org/fatf/pdf/TY2000_en.pdf )
Hawala networks closely feed into Islamic banks throughout the world and to commodity trading in South Asia. There are more than 200 Islamic banks in the USA alone and many thousands in Europe, North and South Africa, Saudi Arabia, the Gulf states (especially in the free zone of Dubai and in Bahrain), Pakistan, Malaysia, Indonesia, and other South East Asian countries. By the end of 1998, the overt (read: tip of the iceberg) liabilities of these financial institutions amounted to 148 billion US dollars. They dabbled in equipment leasing, real estate leasing and development, corporate equity, and trade/structured trade and commodities financing (usually in consortia called “Mudaraba”).
While previously confined to the Arab peninsula and to south and east Asia, this mode of traditional banking became truly international in the 1970’s, following the unprecedented flow of wealth to many Moslem nations due to the oil shocks and the emergence of the Asian tigers. Islamic banks joined forces with corporations, multinationals, and banks in the West to finance oil exploration and drilling, mining, and agribusiness. Many leading law firms in the West (such as Norton Rose, Freshfields, Clyde and Co. and Clifford Chance) have “Islamic Finance” teams which are familiar with Islam-compatible commercial contracts.
HAWALA AND TERRORISM
Recent anti-terrorist legislation in the US and the UK allows government agencies to regularly supervise and inspect businesses that are suspected of being a front for the ”Hawala” banking system, makes it a crime to smuggle more than $10,000 in cash across USA borders, and empowers the Treasury secretary (and its Financial Crimes Enforcement Network – FinCEN) to tighten record-keeping and reporting rules for banks and financial institutions based in the USA. A new inter-agency Foreign Terrorist Asset Tracking Center (FTAT) was set up. A 1993 moribund proposed law requiring US-based Halawadar to register and to report suspicious transactions may be revived. These relatively radical measures reflect the belief that the al-Qaida network of Osama bin Laden uses the Hawala system to raise and move funds across national borders. A Hawaladar in Pakistan (Dihab Shill) was identified as the financier in the attacks on the American embassies in Kenya and Tanzania in 1998.
But the USA is not the only country to face terrorism financed by Hawala networks.
In mid-2001, the Delhi police, the Indian government’s Enforcement Directorate (ED), and the Military Intelligence (MI) arrested six Jammu Kashmir Islamic Front (JKIF) terrorists. The arrests led to the exposure of an enormous web of Hawala institutions in Delhi, aided and abetted, some say, by the ISI (Inter Services Intelligence, Pakistan’s security services). The Hawala network was used to funnel money to terrorist groups in the disputed Kashmir Valley.
Luckily, the common perception that Hawala financing is paperless is wrong. The transfer of information regarding the funds often leaves digital (though heavily encrypted) trails. Couriers and “contract memorizers”, gold dealers, commodity merchants, transporters, and moneylenders can be apprehended and interrogated. Written, physical, letters are still the favourite mode of communication among small and medium Hawaladars, who also invariably resort to extremely detailed single entry bookkeeping. And the sudden appearance and disappearance of funds in bank accounts still have to be explained. Moreover, the sheer scale of the amounts involved entails the collaboration of off shore banks and more established financial institutions in the West. Such flows of funds affect the local money markets in Asia and are instantaneously reflected in interest rates charged to frequent borrowers, such as wholesalers. Spending and consumption patterns change discernibly after such influxes. Most of the money ends up in prime world banks behind flimsy business facades. Hackers in Germany claimed (without providing proof) to have infiltrated Hawala-related bank accounts.
The problem is that banks and financial institutions – and not only in dodgy offshore havens (“black holes” in the lingo) – clam up and refuse to divulge information about their clients. Banking is largely a matter of fragile trust between bank and customer and tight secrecy. Bankers are reluctant to undermine either. Banks use mainframe computers which can rarely be hacked through cyberspace and can be compromised only physically in close co-operation with insiders. The shadier the bank – the more formidable its digital defenses. The use of numbered accounts (outlawed in Austria, for instance, only recently) and pseudonyms (still possible in Lichtenstein) complicates matters. Bin Laden’s accounts are unlikely to bear his name. He has collaborators.
Hawala networks are often used to launder money, or to evade taxes. Even when employed for legitimate purposes, to diversify the risk involved in the transfer of large sums, Hawaladars apply techniques borrowed from money laundering. Deposits are fragmented and wired to hundreds of banks the world over (“starburst”). Sometimes, the money ends up in the account of origin (“boomerang”).
Hence the focus on payment clearing and settlement systems. Most countries have only one such system, the repository of data regarding all banking (and most non-banking) transactions in the country. Yet, even this is a partial solution. Most national systems maintain records for 6-12 months, private settlement and clearing systems for even less.
Yet, the crux of the problem is not the Hawala or the Hawaladars. The corrupt and inept governments of Asia are to blame for not regulating their banking systems, for over-regulating everything else, for not fostering competition, for throwing public money at bad debts and at worse borrowers, for over-taxing, for robbing people of their life savings through capital controls, for tearing at the delicate fabric of trust between customer and bank (Pakistan, for instance, froze all foreign exchange accounts two years ago). Perhaps if Asia had reasonably expedient, reasonably priced, reasonably regulated, user-friendly banks – Osama bin Laden would have found it impossible to finance his mischief so invisibly.
Bibliography
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Footnotes
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Citations
American Medical Association (AMA 11th Edition): Vaknin S. Hawala: Hamas’s Private Banking. April 2024; 12(2). http://www.in-sightpublishing.com/vaknin-hamas-hawala
American Psychological Association (APA 7th Edition): Vaknin, S. (2024, April 1). Hawala: Hamas’s Private Banking. In-Sight Publishing. 12(2).
Brazilian National Standards (ABNT): VAKNIN, S. Hawala: Hamas’s Private Banking. In-Sight: Independent Interview-Based Journal, Fort Langley, v. 12, n. 2, 2024.
Chicago/Turabian, Author-Date (17th Edition): Vaknin, Sam. 2024. “Hawala: Hamas’s Private Banking.” In-Sight: Independent Interview-Based Journal 12, no. 2 (Spring). http://www.in-sightpublishing.com/vaknin-hamas-hawala.
Chicago/Turabian, Notes & Bibliography (17th Edition): Vaknin, S “Hawala: Hamas’s Private Banking.” In-Sight: Independent Interview-Based Journal 12, no. 2 (April 2024).http://www.in-sightpublishing.com/vaknin-hamas-hawala.
Harvard: Vaknin, S. (2024) ‘Hawala: Hamas’s Private Banking’, In-Sight: Independent Interview-Based Journal, 12(2). <http://www.in-sightpublishing.com/vaknin-hamas-hawala>.
Harvard (Australian): Vaknin, S 2024, ‘Hawala: Hamas’s Private Banking’, In-Sight: Independent Interview-Based Journal, vol. 12, no. 2, <http://www.in-sightpublishing.com/vaknin-hamas-hawala>.
Modern Language Association (MLA, 9th Edition): Vaknin, Sam. “Hawala: Hamas’s Private Banking.” In-Sight: Independent Interview-Based Journal, vo.12, no. 2, 2024, http://www.in-sightpublishing.com/vaknin-hamas-hawala.
Vancouver/ICMJE: Sam V. Hawala: Hamas’s Private Banking [Internet]. 2024 Apr; 12(2). Available from: http://www.in-sightpublishing.com/vaknin-hamas-hawala.
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Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/01/30
[Recording Start]
Rick Rosner: So, Seth MacFarlane has a new series with Ted, the Talking Teddy Bear. They made two movies with Mark Wahlberg and Ted, the talking teddy bear. Now it’s a TV series, and they had a scene that takes place on Fridays, which is an East Coast ice cream parlour/ restaurant, and it took me back to one of my many missed opportunities. In the late 80s, Adam Sandler took me out to kind of encourage me to write more stuff for him on MTV’s game show Remote Control, and I proceeded not to, but Sandler’s writers have had amazing careers writing well over a dozen movies for him. That’s just one more freaking opportunity that… I probably wouldn’t have been funny enough and talented enough to glom on to, but I don’t think I even tried. I haven’t tried after Kimmel. I’ve been gone from Kimmel for almost ten years and really haven’t tried very hard. I went out a little bit early on, and Carol and I have pitched things occasionally to people we know on TV, and my late brother and I pitched stuff but never with the balls-out aggression that you need to get anywhere with stuff. I’ve been working on this book for way too long, and I’ve always been working on a book without actually ever finishing a book. In physics, I’ve got a theory without really pushing to get the theory recognized or mathematized. So yeah, I regret that I have a few Sinatra lyrics.
Scott Douglas Jacobsen: What do you consider your most significant regret?
Rosner: Probably the physics, but some of this can be rectified if I get the book sold and hide enough physics in the book. However, getting the book sold would heal a lot of my regrets. I mean, I have a lot of stuff not to regret. Having been a decent family man, I guess, is a thing and a good earner when I was earning and a good money manager when I wasn’t bringing in a wage and just not a fucking prick, but you can weigh those things in opposite hands, but I still have time, I just have to use the time I have. I don’t want to jinx myself by saying I still have time, so maybe I don’t have time. I’d like to have time, and I’d still like to redeem myself. Fear was probably a lot of this shit. Maybe fear, maybe not believing in myself strongly enough.
We’ve talked about the Dunning-Kruger effect, where when people are sufficiently stupid, they believe they’re smart because they’re too stupid to know they’re stupid. There’s probably a reverse Dunning-Kruger where when you’re really smart, you’re overly cognizant of your limitations so that your impression of your talents might be less than someone who’s just a little stupider than you. The people who came up with Dunning-Kruger did not put that on their graph, so I don’t know if it’s a thing. It’s probably not uniformly a thing across smart people or super high IQ people because we know there have been a lot of dickheads, and you know I’m kind of a dickhead, but like, I’m not a wildly modest dickhead. Keith Raniere built a whole… that’s another question: does Keith Raniere believe his bullshit? What do you think?
Jacobsen: Keith? He believes in himself.
Rosner: Yeah, so does he believe he’s one of the smartest people on earth and that he’s come up with a way of being that can fix people and heal people?
Jacobsen: Over time, he probably believes a little bit of his own nonsense.
Rosner: So, can we draw any generalities about super high IQ people like Langan, I think believes that he’s every bit as smart as he claims to be, right?
Jacobsen: It’s probably true.
Rosner: Who else is there? Marilyn Savant is in the same very high IQ boat, and from what I’ve seen, she seems to have a very pragmatic idea of herself. I mean, she’s a black box; she doesn’t talk very much, she doesn’t give many interviews, but she seems to have seized her opportunities and built a nice life for herself absent of grandiosity, right?
Jacobsen: Yeah, she doesn’t seem very grandiose at all; her husband doesn’t seem either. There might have been a little bit of an issue with getting some money from a drug company, but I think that might have been a little bit questionable.
Rosner: Like what? Did Jarvik take some money to endorse some product? Mostly, Jarvik and she was kind of in the background maybe, I don’t know if I’m remembering that right.
Jacobsen: It was a Lipitor endorsement.
Rosner: Oh. Did she do it or did Jarvik do it? I feel like her husband did it.
Jacobsen: Jarvik did it, yet she helped with that heart company while at the same time helping with that artificial heart company, it doesn’t really implicate her while being in that relationship. I’m sure that was a conversation. So, it really becomes an issue about being a medical doctor and endorsing pharmaceutical company.
Rosner: So, that doesn’t reflect on her feelings of competence or not.
Jacobsen: No, there has been at least one court case. I don’t recall the specifics, but I do recall seeing that document.
Rosner: Did somebody over the Lipitor?
Jacobsen: No, it was about Marilyn and something else.
Rosner: She just doesn’t seem like to be much of a jackass, really.
Jacobsen: No, she’s very balanced and a normal human being. Langan is unbalanced in general. You’re obsessive and have become balanced only in level of the fact of having a family and being lazier. Keith is not balanced at all but has a a rationale and a sort of consistency to target something immoral and then to go after it by a moral means. Richard May; he’s different. He’s funny, he’s witty, and he is emotionally sensitive and astute.
Rosner: Chris Cole is super competent and probably super realistic about everybody’s skills and motivations. So, out of all the people we’ve talked about, you can’t make a case for reverse Dunning-Kruger because it’s a whole assortment, right?
Jacobsen: That’s true. You get the general maxim of which I’ve probably invented or adhered to after doing all these interviews. IQ, in so far as it measures some form of general intelligence, it acts as an amplifier of whatever personality structure the person has in the first place. So, if they’re a little bit grandiose, it can be amplified. If they’re normal, it makes them super normal.
Rosner: So, it kind of gives you a lever to become more fully…
Jacobsen: Accelerators; it’s a gas pedal.
Rosner: Okay, that makes sense. And then, if you look at the great brains of history like Newton, a fucking prick, probably pretty convinced of his own talents. Einstein was fairly modest, though also kind of a showman, like a cultivator of his own image. As a very smart person, he probably realized that modesty would be helpful. Plus, he was probably also maybe naturally modest, but it’s hard to divide the two. Feynman; flamboyant but self-effacing. He liked to have a good time; he liked to get laid; he played the bongo drums, and he broke into safes at Los Alamos while they were working on the bomb because he liked the puzzle of figuring out he could figure out how safes work just by thinking about it and then he’d develop a mental picture of the inside of the safe and use that to crack the safe and then he’d leave notes for people in the safe saying I was here. But he said that he wasn’t particularly smart. He had a very average IQ, and he just liked thinking about stuff.
Either Crick or Watson, the DNA guys, has been very vocal about his very average IQ. So, there is this modesty that may or may not be true modesty. So, maybe the most talented people just say fuck it to doubts and just plow onward.
Jacobsen: There are other factors that act as amplifiers in different directions. You need a very rare combination sustained over a long period of time to make any discovery that has any substance. For the most part you can get a lot of people with a sufficiently high IQ but you don’t have the right personality structure, you don’t have the right environment, you don’t have the right bio genetic social environment to really bringing that about in people who simply through one measurement are shown as intelligent.
Rosner: Darwin is probably one of the greatest examples of opportunity, which means talent and doggedness. He had analytic skills, and he had doggedness because he worked on his theory for decades until his friends told him to publish Already About to Get Scooped. He had a 5-year trip around the world that gave him the experience and the exposure to what the world and its geography and its animals looked like to come up with the most persuasive presentation of the theory of evolution. What I think is the craziest thing is that he knew more about the sun, or he knew that we didn’t know jack shit about the sun when nobody else did, which I just find crazy that in the, say, the 1870s or 1880s people were theorizing, all the greatest physicists in the world were coming up with theories of what made the sunshine and Darwin of anybody knew that all the theories were wrong because he’d seen the geography of the world and he’d seen the animals of the world and realized that the processes that formed animals and the landscape would take many hundreds and maybe billions of millions and maybe billions of years to play out and none of the theories of how the sun worked had the sun being able to shine for more than like 50 million years.
Jacobsen: Got me thinking; I mean, there might be a way to calculate the average amount of time it takes for one person over the last 2,000 years of recorded history to form a thought. I mean, if it takes an average person out of that 100 billion or so people to form a thought, then you can calculate that over the average lifespan over those 2,000 years. So, not the 80 years you might get in an advanced industrial economy now or the 38 you might get in Industrial Revolution England, but the average over that arc of a couple of millennia is based on the best data we have as an estimate. If you take that average lifespan time by the number of estimated people and then times that by the number of thoughts, you might get in an arbitrary moment of time, like a year or over that lifetime. So, lifetime plus lifetime multiplied by the number of people…
Rosner: Not lifetime because, but say 30 years.
Jacobsen: That’s also a good point.
Rosner: Because your kid years might not be productive for thoughts, yeah, we can do the calculation. So, what? About 110 billion people who’ve ever lived, say, 30 years on average, which is being generous of being competent to think thoughts, and then when you call, you’d have to define what a thought is because I have thoughts like three a second just responding to the environment. What you’re talking about is novel creative thoughts.
Jacobsen: Let’s do the first calculation, then we can do the second calculation. The first calculation simply aims to find out how many thoughts have been thought of of any kind.
Rosner: Do you want to do three a second for every…?
Jacobsen: So, for those good 30 years, how many thoughts if it’s three thoughts a second?
Rosner: All right. So, that’s 10,000 thoughts an hour times say 16 and let’s say just to make it an even-ish number; that’s 150,000 thoughts a day. So, that’s 50 million thoughts a year roughly times 30 years is one and a half billion thoughts in an average person’s lifespan.
Jacobsen: What’s that over the 110 billion who have ever existed?
Rosner: So, 10 to the 12th times 10 to the 14th thoughts. So, roughly 10 to the 26th thoughts were thought by humans across all of human history.
Jacobsen: So, with that in mind, how many quality thoughts are required to come up with a novel invention, not just a realization like an apple on the head, Newton? I mean an actual invention over the arc of time or Newton in a cave over a couple of months to come up with Calculus.
Rosner: All right, so all you have to do to do the math on that is roughly estimate how many great thoughts there have been throughout history, but I mean, the key is in the 10 to the 26th and not the number of great thoughts because you could be really selective and say 30 great thoughts and come up with some list if you’re a historian or even ten great thoughts or you can be more inclusive and say a thousand or 10,000, but regardless how big that list is you’ve still got a number that when you divide the number of great thoughts into the number of all thoughts, it still takes more than 10 to the 20th thoughts to come up with one that is going to be historically great, right?
Jacobsen: Yes.
Rosner: I may have fucked up the math. I may have fucked up a power of 10 or might be off by a thousand. If I did it on paper instead of winging it, but it’s still a shit ton of thoughts. A billion and a half thoughts sound like about the right number of thoughts for somebody to have over an average shortish lifespan, and we’re assuming that of the 110,000 humans who’ve ever lived, they’ve all been in circumstances that were amenable to thought. Also, that estimate is reasonable, and I think it is because it’s been developed by people who knew what they were doing, and most of those humans, I think, probably lived during a time when humans had speech. So, let’s say humans have had a speech for, I don’t know, probably somebody can guess, but actual language for 15,000 years, maybe. But humans have been around for 100,00 years or so. That 110 billion; I don’t know how far back that extends, but for most of the timeline of humans on earth, there have been relatively, especially compared to now, few humans.
So, I would think that most of the humans who have ever lived have lived during the language period because you could make the case that if you live before a language, then your ability to formulate great thoughts is severely hampered. So, maybe cut the number of humans who can think great thoughts and have, which still doesn’t make your number a whole lot smaller; it’s still of thoughts. It’s still more than 10 to the 25th. So, there’s just a shit ton of thoughts that are just regular people experiencing their lives and coming to some conclusions but not just these conclusions that change the world.
Jacobsen: So, a truly world-changing idea only comes about once every how many 100 million people?
Rosner: Well, again, you got to divide, say, 60 billion people who lived at a time when there was language and how many world-changing thoughts? If you want to go with just ten great thoughts in all of history, which seems like way too selective, that means one in every six billion people, but that’s not really the way thoughts work or the way great thoughts work. A great thought is maybe just a light bulb going off, and it might be like a moment of insight like Newton and the Apple, which is apocryphal anyway, or it might be like Mendeleev, the periodic table guy, coming up with the idea that the elements could be arranged in a table based on their shared chemical properties which is a semi great thought. It was a big deal, but it wasn’t one of the biggest deals. And like Democritus decided that matter came in the form of atoms, in these smallest indivisible parts, and that was a good thought but useless because it would be another 2,000 years or so; I don’t know when he lived exactly before we had the science to confirm that kind of general idea that at some point matter is indivisible.
Jacobsen: When did we toss out the idea of matter as a thing and that there was a time of a “mechanical philosophy?” It was dominant; it was around, people adhered to it, and it slowly gave way. Was it around the discovery of quantum theory?
Rosner: Yeah. You mean what? The matter is just being this billiard ball clockwork universe. Is that what you’re talking about?
Jacobsen: Yes.
Rosner: Well, yeah, there’s no doubt that quantum mechanics wrecked that idea of the universe, and it took a while, but I mean, without quantum mechanics, it would be hard for that picture of the universe to have been overthrown. All the phenomena that contradict the precisely defined clockwork billiard ball universe are quantum phenomena. So, yeah, all happened right at the turn of the 20th century, and it took 20 years or more to percolate through all the scientists because it was such a distressing picture of the world compared to the perfectly defined deterministic physics that came before.
Jacobsen: If you have a universe characterized by matter in some models, those models still have utility. It’s not like they just throw them away.
Rosner: Right, but when you say matter, it doesn’t really define what matter is. Like, saying that matter is information as defined by quantum mechanics at least defines what matter is by stripping away all characteristics other than its mathematical properties, right?
Jacobsen: Yes.
Rosner: So, when you talk about matter, you’re talking about matter as stuff like little wads of stuff. I think people’s 19thcentury imaginations had physical properties like hardness and spatial extent, and at some point, you have to go back to Democritus and say that like a similar idea when you strip matter down to its smallest components, is it even going to be able to have all but the most basic characteristics and what are those basic characteristics and turns out those basic characteristics are those that are laid out by quantum mechanics. So, the idea of matter is being like this very existent physical material stuff like clay or chalk or something that has a very concrete existence that the concrete hardness of matter has been stripped away at the same time. Matter does have a very concrete mathematical existence. It’s very well-defined now. So, yeah, the idea of matter being little balls bouncing off each other precisely has been replaced by a theory that is even more precise but frustrating because it’s probabilistic and the matter is fuzzy.
So, it’s not that the idea of matter was wiped away; it’s the idea of matter as being precisely defined that was swept away. I mean, precisely existing within space and time was wiped away. Matter is precisely defined according to quantum mechanics, but that precise definition is a definition of fuzzy ass matter. So, precision was wiped away, and determinism was wiped away, and yeah, quantum mechanics did it. The phenomena that led to quantum mechanics, you could argue that, that that did it. That started knocking it down when you had experiments that showed that light could be seen as both particle and wave depending on how it was observed; that started with the idea of precise clockwork matter. I think a fully developed quantum theory came along and totally kicked precision’s ass between the first experiments that made the matter seem fuzzy and quantum mechanics was probably 20, or 30 years. So, that was probably not enough time for these weird experimental results to dethrone the clockwork universe.
So, it was probably the very precise and successful quantum theories themselves that really kicked precision’s ass, clockwork ass where, if people hadn’t come up with complete quantum theories. I’m saying stuff that’s not worth much at this point.
Jacobsen: What was the original question?
Rosner: You asked something like when the idea of precise clockwork determinist predetermined matter went away.
Jacobsen: No, I mean before that. We were talking about calculating the number of thoughts for all over time. Once human intelligence we’llis deconstructed, possibly create something that is not necessarily an entity but a computational engine that has those quality of thoughts and that number of thoughts in less than an hour.
Rosner: What you’re saying is the big data processing technology of the future will just generate a shit ton of thoughts in a really brief amount of time and probably increasingly sophisticated thoughts, right? That’s what you’re saying.
Jacobsen: Yes.
Rosner: It’s similar to somebody with a smartphone. That smartphone probably does more information processing, more Tera flips in an hour than all the people and machinery doing calculations and all the time up through when humans landed on the moon, right? Something like that or at least more calculations in an hour than all the calculations done by everybody in World War II. So, the amount of of thinking that will be going on 20 years from now when AI is truly capable of thinking either in concert with people or on its own, the amount of thinking going on on earth will have multiplied tenfold 20 years from now and a billionfold 50 years from now. Something like that?
Jacobsen: It’s going to be a different type of world. It might not be that different structurally like a lot of the core of the world and the surface of the world will be much the same but the world of thought, the world of information processing whether in human styles or other styles will be much much different.
Rosner: What happens with the number of great thoughts that get thought; world-changing thoughts?
Jacobsen: The bar rises.
Rosner: So, we’ve talked about Feynman’s three paths of science. In the ’60s, he wrote one of his little lectures, kind of a non-scientific lecture because he did a lot of lectures that were heavy physics, but this was more a metaphysic. He said that science in the future will be completed and will understand everything there is to understand, or the universe is fundamentally unknowable, or we make just steady progress and continue to discover things. So, either you finish science because science is completable, or it’s fundamentally unknowable, or the universe is such that you can continue to find out new things about it. You can ask the same question about great discoveries as we move into the era of big information processing. Is there a limited number of great discoveries to be made about the world? Either there is or there isn’t, and either situation is going to be surprising. I’m guessing the answer is kind of like Feynman’s middle ground, which is that we’ll continue to discover new stuff. Any thoughts?
Jacobsen: Not at the moment. I think that should be good for tonight. Thank you very much for your time tonight. That was a wonderful session.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/01/15
[Recording Start]
Rick Rosner: When we talk about persistence, we’re talking about interesting persistence instead of a rocky planet with no life. I mean, yeah, it can exist and will exist for maybe tens of billions of years, but not so interestingly. So, interesting persistence is life and things that can respond and survive via thought in a changing environment. So, it’s not just life; it’s life plus the artificial creatures. We’re just starting to create an interesting persistence that is somehow tangled up with information because things that are interestingly persistent develop an internal model of reality in a lot of organisms that we think about commonly. That model of reality is embedded in consciousness because being conscious turns out to be very helpful in being persistent, but you can have a model of reality and respond to changes in the environment without being conscious. Plants and amoeba respond, and they have mechanisms that let them respond to gradients and changes and conditions in the environment, whether they’re consciously aware of them or not. The whole deal of persistence is based on being able to juke around and find ways to survive based on… that information is all braided into.
Also, there is an increase in information over time. In regular physics, information is conserved, neither created nor destroyed. In IC, the universe builds itself out of increasing amounts of information, and it remains to be figured out what role individual creatures and civilizations that become more information-rich and become better and better at processing information, what role they have in the evolution or in the timeline of the universe. It makes sense that those things will come to exist over time, but do those things have a role to play in the persistence of the universe? Do the conscious beings and then the very powerful information processors within the universe help make the universe itself a more powerful information processor?
With regard to evolution, evolution has a versatile language that has allowed it to try a zillion things, which has eventually led to consciousness and to creatures who can direct their own trans-evolutionary processes like hyper-evolutionary because we creatures that understand processes and can direct processes instead of the mostly undirected processes of evolution.
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Scott Douglas Jacobsen: Outside of asexual reproduction and sexual reproduction, do you think there’s any other niche that evolution hasn’t found?
Rosner: Yeah, I think there’s a lot, though I haven’t thought about it a lot.
Jacobsen: Susan Blackmore calls technological evolution sort of a field of temes akin to memes, a third replicator.
Rosner: Well, technological evolution is like meta-evolution; evolution that’s aware of itself and is driven to create more powerful and complicated forms, though not entirely. Capitalism is a form of cultural evolution, and capitalism likes more complicated forms if it lets you exploit markets; capitalism doesn’t hesitate to create stupid shit either, but that’s the same as a natural evolution, that evolution over time will create increasingly complicated organisms to explore new niches. At the same time, it’ll go ahead and create new stupid organisms if there are niches that can be exploited by simpler organisms.
Jacobsen: We have an open question too. It matters for persistence; it matters for reproduction. We don’t know if true intelligence in a species is lethal, if it is a self-extinguishing trait of a species in the long term.
Rosner: You can make statistical inferences, and at the very least, you can say that high intelligence doesn’t always destroy the species.
Jacobsen: I Googled it. The most prominent species on the planet are beetles; they have some intelligence. I would argue they’re not that intelligent. So, for ubiquitous presence of a species, a little bit of intelligence might help.
Rosner: What you’re saying is there are more species of beetles on Earth than any other type of animal.
Jacobsen: Beetles make up about one-third of all known insect species.
Rosner: Yeah, so they’re a good versatile model.
Jacobsen: Microscopic worms are four-fifths of the life of animals on the planet.
Rosner: By mass or by number?
Jacobsen: That’s a good question. According to BYU professor Byron Adams, there are 57 billion nematodes for every human on Earth.
Rosner: Ah! So, by numbers, at least, and maybe by mass, leaves are a versatile structure. I don’t know how many different kinds of leaves there are, but the basic leaf recipe is adaptable and useful. So, the worm form is adaptable and persistent beetles are; it’s some basic recipe that there’s not one best leaf, but the leaf system is good enough that it’s become the predominant mechanism from which plants gather energy. Does that mean that it’s unlikely that there’s a better system that could be engineered for passively gathering and mostly passively gathering energy from sunlight? I think we can engineer better systems. I’m sure when you look at leaves, they can be outdone, if not now within 10 years, but we could engineer better structures for pulling energy from light or storing energy from light, gathering and storing, but leaves are pretty good because they’ve evolved over billions of years.
You could argue whether human technology is still a product of evolution because we evolved to be the creatures that can come up with the technology, but I think it’s a better argument to say that’s kind of bullshit-y and that human technological and cultural evolution does not fit under the umbrella of natural evolution. What was the original question, or you said there’s an open question?
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Jacobsen: The question is, is intelligence a lethal mutation? Basic intelligence like a nematode or beetle functions it works; that structure of mind and that structure of an organism, whether a hard shell or…
Rosner: All right, so what you’re really asking is are humans going to wipe themselves out from being too smart and too powerful at manipulating technology.
Jacobsen: Obviously, we notice a lot of stupid behaviour and thinking across the species. We make fun of it all the time on X and other platforms, on meta, on TikTok, and so on. I think that actually is an indicator of a generally high intelligence relative to other species because we’re able to note it and point it out.
Rosner: Anyway, I don’t think humans are going to wipe themselves out, and I think statistically, I would guess that intelligent species don’t wipe themselves out. There are a number of ways for an intelligent species to wipe itself out, but two of the bigger categories are… Well, there’s war, there’s exhausting a planet’s resources and making it uninhabitable, and then there’s committing suicide. It’s possible that an entire species could decide that life is absurd and that continued existence isn’t justified and just decide to blink themselves out. I think that would be really uncommon.
Jacobsen: I would call this Conscious Lemming Zero, and I want to coin it.
Rosner: Lemmings don’t do that; that was a mischaracterization.
Jacobsen: As well, in terms of the boiling water, the frogs jump out.
Rosner: A spinach doesn’t have a ton of iron.
Jacobsen: Right, it’s similar to Mother Teresa when you want to make an example of a good person. The truth, as Christopher Hitchens pointed out, is that she wasn’t a friend of the poor; she was a friend of poverty. She kept people in poverty because she thought it was God’s will. That’s not a good person. The popular image is that she’s a good person. Those are entirely different things. The historical record and her pop culture are similar.
Rosner: Before we got off on frogs and Mother Teresa, we were saying… I have to say I’ve been up since… because when you go from London to LA, the day becomes eight hours longer.
Jacobsen: I felt like that in Ukraine.
Rosner: So, I’m possibly slightly loopy. So, I lost the thread. What was the original?
Jacobsen: Is intelligence a lethal mutation?
Rosner: I mean just mathematically; I would guess that because I think, and I think you agree, that there’s no limit to the size of a possible universe. The set of all possible universes or moments within the universe can be any size short of infinity.
Jacobsen: I would only disagree as a matter of being a stickler. I agree with the general point. I would only disagree with this analogy: we don’t know what the highest number of pi is.
Rosner: No, Pi has no last digit.
Jacobsen: Oh, that’s true. So, it’s different types of infinities we’ll say. We don’t know how large the largest could be or how the laws of the world would have to work in order to get bigger and bigger universes.
Rosner: But we’re guessing that there’s no limit, and every moment that can possibly exist has a history that created it. The bigger the universe, the longer the history for the most part, and just the mathematics of it suggests that we think that consciousness is embodied in the information processing of any reasonable universe, and that means that there are conscious entities of any size and any length of history which suggests that intelligence or powerful conscious information processing is not 100% fatal. There’s literature around this kind of thing that’s annoying either way you go. There’s literature or science fiction that presents Earth as a very special place, a place that’s evolved art and love and music. That’s kind of the Star Trek view of a benevolent, optimistic, positive picture of humanity and that humanity is very special. Then there’s an opposite view that can be just as cliched, which is that every freaking aspect of human existence is likely to have been… well, not every aspect, but that everything you can think of reasonably; art, music, war, cruelty, fucking, has happened among conscious creatures just about every time higher consciousness evolves and that there there’s nothing special about humans.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/01/07
[Recording Start]
Rick Rosner: All right, so, talking about high IQ tests, IQ tested 120 years ago, or when they were first conceived of by Binet, they were supposed to be on a scale of one to five given to kids to see what kind of educational resources they might need. So, score a one, you’re dumb, and you need educational resources, and you score a three, you’re average. Just be flopped into a classroom, and if you score a five, you’re smart, and you need different educational resources. Then Termin at Stanford, I believe, and I might have all this wrong, decided to put it on a 100-point scale where 100 is average, and I believe he came up with the ratio score, which is if you’re four years old but you score as well as the average eight-year-old on an IQ test you get eight divided by 4 = 2 times 100 gives you an IQ of 200. If you’re four, you score like a six-year-old; 6 divided by 4 is 1.5 times 100, which gives you an IQ of 150, which also gives IQ scores a false precision since their two and three digits seem to be very precise, which is just not the case.
A different means of scoring the tests, a semi-different one, was developed for adults, which is the population rarity, which is if you score better than all, about one out of 750 adults, that gives you a rarity of three standard deviations and we’re going to set a standard deviation as being worth 15 or 16 points on a 100-point scale. So, scoring that high gives you an IQ of 148. So, if you score higher than all but one person in three million, that’s five standard deviations. Standard deviation is a measure of the width of a bell curve, a standard curve of like height or running speed or anything that’s called normally distributed where there’s an average and people fall on either side of the average, with most people falling pretty close to the middle. So, that leads to questions for kids: “Are you a five-year-old as smart as a seven-year-old or as smart as an average three-year-old?” If it’s a three-year-old, that’s 3 over five, it gives you an IQ of 60. For adults, it’s a rarity within the population.
So, the childhood IQ score gives you an idea of how smart somebody is because you’re comparing people to people, you’re comparing a person being tested who might be five or eight or whatever, to kids of different ages and saying, well, this person is as smart as an average third grader or fifth grader who is an understandable and fairly concrete indication what a kid’s intelligence is. Again, it’s based on other people; other people’s abilities. With the adult scale, which is a rarity in the population, you’re comparing the IQ to other people. It’s different and, in a way, kind of less concrete and more abstract because you know what a fifth grader can do. You take a classroom of fifth graders, and you see what the average kid can do in terms of spelling and math, what kind of words they know and how well they can read; that’s reasonably concrete. Then you take an adult IQ, and you just say this person’s smarter than two people out of three, and this other person’s smarter than nine people out of 10, and that’s not as grounded a measure.
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Then, you start talking about people with IQs above 150, where most people take IQ tests as kids to see where they should be placed or if they need extra educational resources. Few people take IQ tests as adults because there’s no need. Similarly, there’s no need to measure people’s IQs above 150, and that’s where most IQ tests stop because if somebody can score 150, you know they’re really smart. What does it matter? If they’re that smart, they can go and find educational resources themselves as an adult. Adults who talk about their IQs are weirdos, and Stephen Hawking has called them losers. People demonstrate their intelligence as adults by succeeding or not in the world. So, anything above 150 is itself a little absurd, but it has become a sport rather than any kind of diagnostic tool.
If you have a kid and that kid is scoring a 200, a four-year-old scoring like an eight-year-old, that is a fairly exceptional situation, and it might be worthwhile knowing that, apparently, that kid has an IQ of 200 versus another kid who’s got an IQ of 140. So, yeah, the family is going to deal with that, but when you get into these adult tests that try to measure IQs over 150, it’s a sport. It’s like the world’s strongest man. It’s just a thing that’s fun-ish or semi-interesting, but you don’t need a guy who can pick up a rock that’s two and a half feet in diameter, a big circular stone or a guy who can pull a truck with his teeth. It’s cool, and you can make a TV show out of it, but it’s a sport that doesn’t have much value outside of being a sport. It is similar to people taking IQ tests and trying to get a 180, but you could also ask if an IQ 180 means anything. There’s the idea of general intelligence that somebody who’s smart will be smarter at any kind of puzzle than somebody who’s less smart, but you could ask the question, “Can you figure out if somebody’s got a 180 IQ versus a 170 IQ and if you took somebody with a 180 IQ, would they be generally smarter on hard puzzles than somebody with a 170 IQ or does the idea of general intelligence not apply the higher you go?”
The whole thing gets kind of nebulous, but it makes sense that it would. It makes sense that in the future when we get artificial general intelligence (AGI), there may be artificial intelligence that is generally smarter and could have IQ equivalents, so an AGI might be smarter than all but one person in two million. On the other hand, what people are afraid of is that AGI will just keep getting smarter and smarter. An AGI that has an IQ of 160 today might have an IQ of 185 three months from now. Another one is whether there are problems that we don’t know if puzzles go up beyond a certain IQ because when you look at a lot of IQ items that are supposed to be super hard, they’re made hard by just stacking a bunch of sub-items together in a chain. The difficulty is working your way through the chain, and those problems kind of suck.
There are all sorts of problems with measuring ultra-high IQs, but the way you do it is kind of straightforward: when you write an IQ test, you create one. If you’re Ron Hoeflin, you write a bunch of IQ problems, and you’ve got a pool of people who like taking these tests and are good at them, and you go through several iterations of the test where you write a hundred problems, and you give those problems to people in say sets of 20, and you see how smart people do on the problems and if like 20 out of 20 are getting or a 100 out of a 100 that you’ve given this one problem too, everybody gets it right, you throw out that problem because it’s no good at distinguishing among smart people; it’s too easy. Similarly, if zero out of 100 get a problem right, then you throw that out because it’s too hard, it doesn’t distinguish among levels of intelligence, and you get feedback from your test takers, and people say this problem doesn’t have as well defined an answer is your other problems, or there are two possible answers or we really sure that this number that we’re supposed to come up with is proven to be the answer to this problem, etc. Anyway, you go through, and you do quality control, or Ron did quality control until for the Mega test and then the Titan test, and then several later tests; he had 48 really solid items. Then you look at everybody’s raw score, which is from 0 to 48, and then you go to the people or the people when they submit their answers, they also submit their scores on other IQ tests or other tests such as the SAT or the GRE or the LSAT that can be converted into IQ scores.
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So, the SAT, when it was first set up, was set up to be scored like an IQ test with a mean of 100 and a standard deviation of 15, 16 or 24, depending on which test you’re looking at. The SAT was set up to have a mean of 500 and a standard deviation of 100. So, a score of 800 on a section of the SAT equals three standard deviations equals an IQ of 148. Now, the SAT, because it’s a fairly big business because millions of people take it every year, would get reformed. Every year, they would compare people’s scores on various items so the mean did not stay at 500 from year to year and decade to decade, and the standard deviation would change every year. The SAT, over time, had difficulty in convincing a lot of people that it was really necessary. So, the SAT would periodically reform and reset the test to show that it was this statistically legitimate academically helpful thing, that it was a good part of a kids’ college application packet that it would tell people who were deciding which kids to let into a school. A high SAT score was supposed to say this person has a good chance of doing well at your school. Over time, people found that the SAT really didn’t help or add anything to a kid’s application package. Knowing a kid’s SAT did not help you determine whether this kid was going to be successful at your college, and then COVID killed it because it was hard to administer when everybody was isolated. So, most US colleges and universities now don’t require it.
Anyway, to get back to norming, and I’m talking a lot, but somebody submits their answers to the Mega test to Ron, and then they also submit three scores they’ve gotten on other tests, say the SAT or the Stanford Binet when they were a kid. And say this person gets a 23 on the Mega, and they self-report; you could be bullshitting, but most people probably aren’t. They report that they got a 142 on the Stanford Binet and they got a 720 on the SAT verbal, and a 750 on SAT math, and that becomes a data point or several data points for Ron where the person who got a 23 reported IQ scores or IQ equivalent scores of 142 and then 130, he looks up a 720 on SAT verbal in 1981 equals in terms of IQ or in terms of rarity and he does the conversion. So, this person, according to the self-reported scores, has an IQ of 141, and then another 4,000 people take the Mega test. Among them, they report 10,000 different scores on IQ tests, and Ron plugs all this in. He expects that somebody who gets 43 questions right on the Mega test, which just a few dozen people did, is going to report super high IQ scores, and he plugs in everything, and he comes up with the IQ that he thinks each number of correct answers on the Mega test corresponds to and more people took the Mega test than any other ultra-high IQ test ever.
So, his norming of the Mega test should be the most convincing and maybe accurate of any high IQ test ever and according to the self-reported scores and Ron’s calculations, a perfect score on the mega test I think corresponded to a score of 190 plus IQ score standard deviation 16, is that correct?
Scott Douglas Jacobsen: I think so.
Rosner: All right. So, people in this small community were convinced that this was a legitimate thing and that it seemed reasonable. You’re assuming people are telling the truth about their other IQ scores, and you’re assuming that people aren’t cheating on the Mega test, though early on, it was fairly hard to cheat, and then later, it became super easy to cheat. The Mega test came out in 1985 in Omni magazine, which is roughly ten years before the internet, but then once the internet came along, people were able to contaminate all the… So, it was hard to cheat on the Mega test in the 80s. In the 90s and beyond, it was easy to cheat on the Mega test because you could look up the answers that people had shared on the internet. Also, Google made it easy to search for answers to verbal problems, but early on, cheating wasn’t so much of a problem on Mega. More recently, somebody has reformed the Mega test, and you can talk about that because I don’t know how that works.
Jacobsen: The short of the long is David Redvaldsen published as far as I can tell a preview paper with a statistical analysis of the Mega test and the Titan test with reference to how high they can measure. It appears to be the first real mainstream academic presentation of the high range testing world.
Rosner: So, who is this guy, and where was he published?
Jacobsen: In the journal Psych, his name is David Redvaldsen. The published paper was from 2020, but the norms were 2019, so obviously, this went through the review process. There was a resubmission on October 18th, 2019, after an original submission was received on August 8th, 2019. It was revised on October 25th, 2019. Accepted on April 28th, 2020.
Rosner: I assume this is a standard process; you submit a paper to a legitimate journal, and they say they like it, but we have these issues with it. Fix these issues, and it’s publishable, right?
Jacobsen: Yes. The title of the paper is “Do the Mega and Titan tests yield accurate results? An investigation into two experimental intelligence tests” This is from the Department of Sociology and Social Work at the University of Agder in Norway. The abstract is short. I’ll read it in full. “The Mega and Titan Tests were designed by Ronald K. Hoeflin to make fine distinctions in the intellectual stratosphere. The Mega Test purported to measure above-average adult IQ up to and including scores with a rarity of one in a million of the general population. The Titan Test was billed as being even more difficult than the Mega Test. In this article, these claims are subjected to scrutiny. Both tests are renamed using the normal curve of distribution. It was found that the Mega Test had a higher ceiling and a lower floor than the Titan Test. While the Mega Test may thus seem preferable as a psychometric instrument, it is somewhat marred by a number of easy items in its verbal section. Although official scores reported to test-takers are too high, it is likely that the Mega Test does stretch to the one-in-a-million level. The Titan Test does not. Testees who had previously taken standard intelligence tests achieved average scores of 135–145 IQ on those. Since the mean of all scores on the Mega and Titan Tests was found to be IQ 137 and IQ 138, respectively, testees had considerable scope to find their true level without ceiling effects. Both are unusual and non-standard tests which require a great deal of effort to complete. Nevertheless, they deserve consideration as they represent an inventive experimental method of measuring the very highest levels of human intelligence and have been taken by enough subjects to allow norming.”
So, he subjects us to proper scrutiny. Ron Hoeflin, after I presented this to Richard May and I think the other editors who may still be the editors of Noesis, the journal of Mega Society, responded to this after that. I don’t know if they showed it to him or if he knew about it before. Regardless, it was published after I had shown it. In the first paragraph of that response by Hoeflin, it says, “I am not a statistician.” So, he’s making the admission that he’s not a statistician, tipping the hat to Redvaldsen in his statistical analysis. That’s an important line in response from Hoeflin recently because this is in the 2020s, and the publication of this paper examining the two tests with, as far as I know the most test takers, although now they’re obviously compromised and cannot be used for admission to the Mega Society, although the power of the tests can be.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/01/09
[Recording Start]
Scott Douglas Jacobsen: So, we’ve had some disagreements on IC over the last few years. One of those is the idea that consciousness is required for large-scale information exchange; it’s a simplified way of saying it. I don’t think it’s necessarily derivative if you think like large-scale physics, that you get a mind out of that, in terms of that kind of consciousness, whereas for sure we know we have this whether as an apparency or a reality at the level of subjectivity. So, my disagreement is, really, are we making some kind of fallacy where we’re saying the part has it, and we’re posing this theory that goes large scale, and therefore, the large scale has the same property? I mean, is that a fallacy? Is it not? I think that’s really the kind of fundamental disagreement there.
Rick Rosner: So, I have an argument in favour of consciousness. By taking a look at our consciousness and its various ingredients, you can do a lot to degrade thought and still have consciousness. So, my argument is that it is possible to have a large-scale, real-time multimodal self-consistent information system that is sufficiently degraded to not have consciousness and that is as efficient as a system with consciousness. You can argue that consciousness might get in the way, as our brain is supposed to help us survive, and you can argue that consciousness might get in the way of certain specific situations. It might lower your odds of surviving, but overall, consciousness is part of an information-sharing system that is very helpful in terms of continuing to exist.
So, whatever momentary specialized handicaps that consciousness might impose overall, the degraded system that you’d have to the precluded consciousness would be a lot shittier than a conscious system. I would say, therefore, that a big, efficient system is going to embody consciousness. We can talk about the specific components of consciousness and whether you can do without them and still be conscious.
Jacobsen: So, I would argue you can have a mathematized version, a descriptor of the universe. That descriptor incorporates the idea that it’s a process universe that you have sort of a time running through it. Similarly, I think you can have a mathematical model of human information processing that would amount to a theoretical framework for not only engineering but also the processing of human consciousness without the incorporation of the screen and subjectivity. So, I think it’s based on a couple of truisms:
1) We can simulate the universe. 2) We can use math. 3) With that math and the computability of the universe, you can simulate the universe. So, there is a simulation aspect of the universe. It doesn’t mean the universe is a simulation; it doesn’t make any sense. In a similar manner, we have another truism, which is the fourth point: that we have a fundamental subjectivity to ourselves, which is basically Descartes; it’s one of the undeniable facts of our self-existence. So, that subjectivity in the universe does argue for a mathematized information processing simulatability of the universe with individual subjectivities and some beings in that universe. The reach that you would make that I’m hesitant about would be that subjectivity at that very small magnitude can be expanded to a larger scale. So, in some sense, you can say that since there are subjectivities in the universe, the universe is conscious of its own subjectivities. It doesn’t mean the same thing as saying the universe as a whole has a mind; that’s a different sort of argument or form of argumentation.
So, those are all truisms; those four points, as far as I can tell. So, you can mathematically describe the universe, this process of seeing in the universe and simulating the universe, which will become a principle of future science, I think, and fourth we h, we have subjectivity in the universe. It takes those four as parts of information cosmology and then argues that the universe has a mind. Certainly, I have my biases against Gods, so that might be an emotional thing that’s playing into that as a bias, so I will certainly be open to that as a critique. Yet, in terms of this logical argumentation, you can sort of make that step; I think it’s less of a deductive argument and more of an inductive argument at that point because we don’t have that larger subjectivity. So, we have to make a probabilistic argument of how much the evidence really argues for that and in that probabilistic sense, I would argue more in favour of no at this time rather than yes. However, I am open to the idea that that’s a possibility.
Rosner: All right, so about subjectivity, I’d argue that almost all thinking is subjective because thinking is about something, and that’s the subject. It’s not that thinking is not about everything; a lot of thinking is about specific things, and when you think in generalities, even that thinking has been shaped by the experience of specifics. So, it’s hard to get away from subjectivity in that you’re thinking about a subset of everything.
Jacobsen: That makes me think about something that’s important. There’s all this rave among more agnostic scientific types who look at the universe as a big computer, but it’s simulating itself: self-hyphen simulation. I don’t think that makes logical sense if you think about it a little more subtly in this stance. If you have a self, that’s not a simulation and its objectivity; that’s just the self, processing. We have a simulation of the world internally, but that’s not the self. So, there’s not a self-simulation in the universe at all. That doesn’t make any logical sense. You have a self-connectedness to that information, a processor in terms of self-reference, yet you have a simulation of that external world, whatever that being or creature is. So, you have a self, and you have a simulation; you do not have self-simulation.
Rosner: Okay. I would argue about whether that’s an important distinction in that when you simulate the world, and you’re a part of the world, we have a clear demarcation between our bodies and the world. In that case, the self is clear, and we consider ourselves to be our bodies. To some extent, if we have a pacemaker, that pacemaker is still part of us, but we’re sharply delimited from the world. However, I’m not sure that that is a primary metaphysical distinction. You talked about the screen, referring to consciousness as being something experienced, like a movie being projected onto a screen. I won’t necessarily argue against that; I would just say that that screen is part of the shared real-time analytics and sensation and processing that goes on, that you can assume a screen, but that the screen is built into large-scale self-consistent multimodal information processing.
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Jacobsen: If you removed that screen, you still have that sense of self without any of the simulation.
Rosner: So, that’s a point for my argument. I don’t think you can remove the screen, but if you could, you’re still conscious. I think there are things that you can tune way down. Like in previous talks about this, I’ve talked about the security AI or whatever you want to call it, watches over a warehouse via a bunch of cameras and sensors. That system, you can imagine, has zero autonomy. That thing can’t do anything. I mean, what you’d want it to do, at the very least, would be to be able to call in the police or something else if it detects things happening to the warehouse, but you can imagine a broken or cut-off system that watches the warehouse and can’t do anything. In the same way, somebody can be conscious but locked into their body via paralysis; they can see what’s going on, but they can’t do anything about it, but they’re still conscious. So, autonomy seems like something that can be removed from consciousness without making something unconscious.
Jacobsen: So, you can make a two-stage distinction there; primary is the self and secondary is the “simulation.” You could have primary and secondary senses of consciousness.
Rosner: I’m not sure how much of the self is necessary, but having a delimited body over which we have autonomy gives us a strong sense of self. Does the thing watching over the warehouse have a sense of self? Does it think the warehouse is me? I don’t think so. I was looking at my hand earlier when thinking about that we were about to have this talk, and I’m conscious of my hand, and I get sensation from my hand, but my hand isn’t conscious of what it feels as part of my consciousness. Is it part of myself? I don’t know. It’s on the edge of myself; it’s at the end of one of my limbs. Yeah, it’s part of my body, but is it part of myself? I guess so, but how strongly does it make my hand part of my consciousness? Reasonably strongly and that I get sensation from it, but you can remove my sense of my body from me.
All information from my body, everything below my neck, you can get rid of that, and I still am strongly conscious, and I’d argue that one reason, in addition to autonomy and just being very localized in space, that our self is so strong is that our primary, our most important sense organs are all located in our head; sight, sound, and then you got to smell and taste are less important, but they’re all there within a few inches of each other and that further makes our consciousness localized. Plus, we know who we are in terms of what we look like. When we think of ourselves, we first think of our faces, and if we’re hot, we think of our asses and our tits and such, but mostly our faces; our whole identity is everything above the neck which can perhaps lead to some misunderstandings of consciousness. If our awareness and information were more distributed, maybe we’d have a different idea of consciousness.
Jacobsen: So, then how do you make the extension from that self and that simulation of the world to this notion of a larger scale mind at the level of the universe? That’s the gap which to me requires very strong evidence because it’s a very strong claim.
Rosner: One characteristic of consciousness or a strong central characteristic is awareness of reality. By awareness, I guess I mean conscious awareness, but that makes it a circular argument. By conscious awareness, I mean a highly developed multimodal cinematic, fully experienced sense of reality. A sense that gets circular, but you can tease it apart into what makes it… you can call it vivid. When we wake up and experience the world, we experience it in such a way that we know it exists, and we know we exist in the world and in real-time; it’s highly defined. You can pull all the little characteristics of it apart and say these are aspects of a conscious experience, and I would argue that all those aspects embodied are made by the real-time of it, the multimodality of it, the highly associative nature of it, and I would argue that all those things make it feel conscious and simultaneously are important for having a powerfully helpful understanding of the world. That feeling of consciousness goes along with powerful processing and modelling of the world, and unless you really work hard to engineer it out, they are inseparable. What you have after you’ve engineered it out is shittier than the system that’s necessarily conscious.
Jacobsen: Without the subjectivity present, what if we’re left with an eternal agnostic position?
Rosner: I don’t know how you can do without the subjectivity because we’re built from subjective experience.
Jacobsen: I do not mean at our scale; I mean at the super large scale, cosmological scale.
Rosner: Well, where does the universe get its information? I see postulates or arguments that the information in the universe is information that’s gained from somewhere from experience external to the universe, that the information in the universe is a record of something external to the universe, and that information is necessarily subjective because the information has a point of view. Information is the impinging of sensory information, of information impinging on detectors, and being analyzed, and that information comes from somewhere specific. The radiation, the light that strikes our eyes, the sound waves, the changes in pressure that strike our ears, and each photon that comes from a specific place give us information about the place from which it came. It’s all subjective in that none of it comes from some general place. If it did come from some general place, then it reflects a large area that is still specific and not every place. I mean, you can get some stuff that is so fuzzed out that it might reflect information about a larger area or volume than, say, a photon bouncing off the skin of an apple, but still, it doesn’t come from all possible places. Since it doesn’t, it’s specific and subjective.
[Recording End]
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In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
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© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/03/30
Chase: The rabbit ran and runs; and running to and to what rabbit unknows; when running fast, a fur it sees.
See “A fur no longer thees.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/03/30
Wandsome Knight: Screams why by night, but nigh; himdsome jinx them, right by wry; tumour me, try; tangle tingles, night is nigh.
See “I.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/01/07
[Recording Start]
Scott Douglas Jacobsen: Does proper statistical analysis… Ron Hoeflin tips the hat to him. Now, I have gotten responses from some members of the high IQ community on this particular one. When I point out these new norms and Ron Hoeflin’s statement that I am not a statistician, they will say I still stick to the old norms, which say 190+ on a standard deviation of 16.
Rick Rosner: All right. So, I’m going to talk about those same issues. The thing one is to norm a test, given that you’ve got scores along the whole range, that is, people going from zero questions right to all questions right, which you really didn’t have on the Mega test. I’m not sure anybody has gotten all questions right on a first attempt; at least nobody did before the coming of the internet, but I think the highest somebody might get might be a 47 at some point. Anyway, as long as you’ve got a decent number of scores at each point along with self-reported IQ scores, as long as those self-reported IQ scores aren’t bullshit, you don’t need to be much of a statistician to come up with the reasonable corresponding IQs for each number of correct answers.
Jacobsen: So, an analogy might be with economics providing clean theories to describe things after the fact and then they talk about this concept of externalization or externalities.
Rosner: What is that?
Jacobsen: An externality is a variable you haven’t taken into account.
Rosner: Okay. So, let me talk about a couple of variables. After 1995 and for every year thereafter, it became increasingly easy to get a high score on the Mega and the Titan. The Mega and the Titan each consist of 24 verbal and 24 math items and all of the verbal items are analogies. This is to say that the other thing is to fill in the blank, and those are really hard if you don’t have an internet search engine, but they’re really easy if you have Google. Well, no, a hard one is really hard, and an easy one is still easy, but it becomes trivial once you have a search engine. So, somebody taking the Mega now and with access to the internet could probably harvest 36 or 40 of the answers just via Google.
Jacobsen: I mean, you could probably get some answers from ChatGPT now.
Rosner: Oh! I didn’t even think of that.
Jacobsen: Someone gave an IQ test to ChatGPT. I think the person scored it with a verbal IQ of 155.
Rosner: All right. So, with Google, I think you can get 36 to 40 questions just based on that. Google will solve analogies for you, and another half or more of the math answers to the math questions are floating around out there on various forums. Some of these problems have been discussed extensively, and so if you’re persistent, if you gave somebody, say, here’s Google, here’s the mega test, and you have 40 hours. Spend two hours a day for the next 20 days to see how many of the answers you can find. I think you could find, as I said, close to 40 of them, which would correspond to, if you were taking the test legitimately in 1985, an IQ of 160. Now, it corresponds to an IQ of not really anything because all you’re doing is plugging shit into a search engine. I forgot the name of the guy who did the new norms, but if there are new scores out there that are from the past 20-25 years, those new scores are going to give artificially lower IQs for the same number of answers correct because those people are boosting their number of right answers by using internet search. So, that’s an issue.
Jacobsen: That’s interesting. we could find that out indirectly. I haven’t done this; we could find out at what point this author is using the cut off for the sample size and that will tell us what year is taken into account.
Rosner: Okay, I mean, maybe he just used the original data sets if those are available; the data sets from 1985 when thousands of Omni readers because that’s where it was published, submitted answer sets. The Titan comes out in 1990?
Jacobsen: Yeah. They said only 391 omni readers took the Titan; you being one of them obviously and then 3200 took the mega test. So, 391 versus 3200 for the Titan versus the Mega.
Rosner: Okay, and then here’s another confounding factor. The practice effect went from the Mega to the Titan.
Jacobsen: Oh, because you scored a perfect, right?
Rosner: So, if you took the Titan cold, it’s a harder test than the Mega, but if you take the Titan having taken the Mega previously, it’s not harder because you’ve improved your skills at a Hoeflin test by familiarity with the test. So, that’s a weird thing. An IQ test is supposed to be practice resistant; you’re supposed to get hit with the types of problems in an IQ test cold like on a Stanford Binet or the WAIS or WISC; these are supposed to be novel tasks, and it’s supposed to measure your skills cold but if you practice you can get really good at these skills, and you can get really high IQ scores just by having practiced. Anyway, that’s the deal for going from the Mega to the Titan.
Jacobsen: There’s a paragraph here in section five of the paper that says the mega test. “The January 1986 issue of Omni carried a score report for the magazine’s readership who had taken the mega test as printed in the April 1985 issue. It was stated that about 3200 readers submitted answers to Dr. Hoeflin and that the median score was 15. An accompanying graph allowed information to be read off about the frequency of each raw score because this was given in tens; it required some concentration on our part to arrive at an exact number of readers who had achieved a particular raw score. We are convinced that our reading is accurate, which was confirmed by a grand total of 3,258 testees.” So, they may be simply doing the calculation from the original number of takers.
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Rosner: So, let’s talk about pubic hair.
Jacobsen: Go ahead.
Rosner: So, Playboy magazine in the 50s and especially in the 60s became the first celebrated, widely read, acceptable to have on a coffee table Magazine with naked ladies and until about 1970, Playboy magazine didn’t show pubic hair on its centrefolds anywhere in the magazine because it was a classy naked lady magazine. Hence, your dad was able to subscribe to it. People like to say they read it for the articles; it was classy. And then, starting in the late 60s and early 70s, Hustler and Penthouse came out to compete by being dirtier than Playboy. Penthouse, which I think came a little before Hustler, was the first magazine to show pubic hair and prided itself on being more pornographic, say, than Playboy. If you were jaded by Playboy and needed harder stuff to get a boner, then you’d look at Penthouse. And then Hustler was way raunchier than either Playboy or Penthouse. Why this is pertinent because the publisher of Penthouse, the pubic hair magazine, and his wife were the publishers of Omni magazine.
Omni was a topic in science and science fiction, and the future of technology was presented in a much more sensationalized way than, say, Scientific American. Omni was a slick magazine that had a little bit of a porn-y feel to it. It took the scientific topics of the day and jazzed them up for a lazy audience. So, you can ask the question, are the 3200 readers of Omni, this slick magazine published by a porno publisher; Omni itself was not pornographic, but it was slick; are they a representative chunk of the population in terms of IQ?
Jacobsen: No.
Rosner: Because they’re interested in Omni, they are going to probably be smarter than average.
Jacobsen: May I interject?
Rosner: Go ahead.
Jacobsen: They were or are, if they’re alive, significantly smarter. Their average score on the Mega was 15. People from Mensa struggle to get a couple questions right.
Rosner: Right. So, I mean, it’s a super hard test, but it is a question like right now in America, political polling is a disaster because 20-30 years ago, if you cold-called somebody and said, “I work for a political survey company. May I have 10 minutes of your time to discuss your political opinion? One person in three would say yes? Now, it’s fewer than one person in 500, which is bad because if almost 99.9% of regular people don’t even pick up their phone or just say no, that one person in 500 or a thousand might be a lunatic with an agenda. So, getting a representative sample of the population is extremely difficult. I’m just bringing up the issue, and I got to talk about pubic hair to ask whether there was anything weird with regard to IQ about the people who took the test from Omni magazine. I would think that it would be skewed way over that there’d probably be almost 90% of males who submitted scores.
Jacobsen: You’re talking to someone in the right industry. I will tell you someone who has started publications, who has edited for publications, who has written for publications, and who has mentored people in all those areas. The publication itself will naturally and organically develop an audience. If they have advertising, that will be driven even further because certain people are interested in certain products, and they want to get people in those magazines that’ll be attracted to those products. So, the people who are going to say, can I advertise my stuff in your magazine? They will go to places that will get the most impact, and they’ll have departments to help them do that, especially them. So, I would argue the strongest possibility is that a particular type of person will be driven to actually read that magazine, and then the subset of people that read the magazine will go, “I can do well on that test.”
So, it’s such a small population of ‘I believe I am smart enough for that’; so it’s a bit an ego but also…
Rosner: Frustrated smart guys such as myself.
Jacobsen: Yeah, certainly, like Chris Cole, Marilyn Vos Savant, etc.
Rosner: No, Chris Cole is not a frustrated guy. I’ve never talked to him about this, but I don’t feel like Chris Cole had social/sexual frustration. He seems like a very well-adjusted guy who takes life as it comes. There are various flavours of incel, which is short for involuntarily celibate. When you think of the modern incel, you think of an angry guy who kind of hates women and who’s an internet troll, but they’re really two flavours of incel. There’s the angry incel who blames women, and there’s the self-improving incel which I was who’s like, “All right, I can’t get a girlfriend; how do I make myself better to get a girlfriend?”
Jacobsen: You gave yourself scars.
Rosner: Yes, because I thought chicks dig scars.
Jacobsen: Chicks don’t dig scars!
Rosner: I did whatever I possibly could to make myself manly and attractive. Also, we should mention to younger listeners that magazines used to be a big deal. Now, there are these weird fossilized remnants of a time before the internet, but people used to get all their breaking information from newspapers and magazines; they were a big deal, and they were our entertainment. So, the same person who read Omni would likely read Penthouse; they probably ran ads from the same advertisers. They definitely read Heavy Metal magazine; I don’t think that was from the Penthouse people, but it had the same sensibility, which was it was a comic book magazine but high-end graphic novel stories for the same person who loves science fiction.
So, most of the people who took the Mega, well, overrepresented among the people who took the Mega, were young, like frustrated, smart guys who felt like they had something to prove.
Jacobsen: Some used it for publicity, such as Keith Raniere and Marilyn Vos Savant.
Rosner: Case in point, Keith Raniere used it as one of the foundations for forming what would eventually become a sex cult.
Jacobsen: That’s true. Marilyn used it for minor fame as well.
Rosner: Not just minor fame but a career which spanned decades. I estimated at some point that based on getting in the Guinness Book of World Records for having the world’s highest IQ, she was listed for three years in the Guinness book, and the Guinness book was a big deal back then, too. Based on that, Marilyn got hired to be the genius columnist at Parade Magazine, and I’d guess that based on her fame, she probably had a career that grossed her like $6 million in lifetime income, which is nothing for money made in the 80s through the 2010s.
Jacobsen: Another person is Richard May; he seems very well adjusted. He has a very balanced emotional intelligence.
Rosner: Yeah, and Chris Cole is well-adjusted, and they’re probably more well-adjusted people living normal lives. I mean, you could argue that for all my eccentricities, I’m pretty well adjusted, and I’ve lived a fairly normal life for the most part.
Jacobsen: I’ve made my point before, and I stand by it. I put a lot of that down to you being married, having a daughter, and Carol’s normalcy.
Rosner: Yeah, if I weren’t with Carol, God help me!
Jacobsen: [Laughs] Who’s that Russian mathematician that solved the Poincaré conjecture?
Rosner: I know, the guy who turned down the award money, the million bucks.
Jacobsen: Grigori Perelman, the Russian mathematician who turned down the money for winning…
Rosner: For solving one of the hardest problems.
Jacobsen: Yeah. So, Grigori Yakovlevich Perelman in 2003 solved the Poincaré conjecture. There are people now who are just becoming adults who have no idea about this amazing thing that he did. He has some pretty weird quotes but he looks a little worn down.
Rosner: I don’t know what the deal is, but when I was a physics undergrad at the University of Colorado, they put up headshots of all the grad students in physics at CU, and it wasn’t that CU has a pretty large physics department. It was almost all guys; it might have been all guys because this was the early 80s, and I looked at them, and they all had problems with keeping their hair. I’m like, “Whoa! Does using your brain like this because we get problem sets where it would take like three hours to solve three problems. Does this level of concentration just cook the hair off of your head, or what? Grigori Perelman, I think he’s got that same sad-like hair that just cooked off his head deal going on, right?
Jacobsen: Yes. Okay, I did not know this. I know of seven Millennium Prize Problems. To date, the only Millennium Prize Problem solved was the Poincaré Conjecture by Grigory Perelman. So, I didn’t know none had been solved at all before or since, so he was the only person, and that’s amazing.
Rosner: Yeah. Were you drawing a thing that he seems like a guy who is eccentric is what you’re saying?
Jacobsen: Yeah, he looks eccentric; he looks, in traditional terms, unsuccessful in his life outside of solving that problem, whereas you are married and have a kid and with your eccentricities, that sort of toned it down.
Rosner: Right, plus working in television with some of the slickest motherfuckers to ever walk the face of LA, that knocks off some corners, plus working in bars for 25 years and saying Hi to three-quarters of a million people.
Jacobsen: And that’s fair. I mean, certainly, most people get married, have kids, and so on, and eccentric people can kind of have the same thing that happened with you, but I mean, certainly, there are people who don’t get married and have kids, and they aren’t eccentric, but I’m just making the very narrow point that when you have kind of a genius level intellect, and you are eccentric, and you’ve had a very sort of strange like story, that when you do have marriages it acts as an anchor.
Rosner: Yeah, very much an anchor like Carol gets on me like my mom was a little bit of a hoarder, and she had like bags and bags, and we would come to her house, and she’d hold on to newspapers thinking she’d get around to reading them except you get another couple newspapers every day, so you never catch up. And Carol sees me, like today I threw away 10 newspaper sections that I’d accumulated because I hadn’t gotten around to reading them, and I’m like to Carol, “I’ll get to them, I’ll get to them,” but Carol saw what happened with my mom and I go “Hand me that People magazine” and she won’t give me the People magazine until I throw away like three newspaper sections which is a weirdly constrained existence for somebody with possibly a 190 IQ.
Jacobsen: [Laughs] So, do you take the Redvaldsen norms in any way seriously?
Rosner: I’d have to see more of it but the reasons I outlined in the earlier installment of this discussion, it’s before you can take any super high IQ seriously you have to answer to a reasonable level of convincingness whether super high IQs can even exist.
Jacobsen: I have a quote for that, if I may.
Rosner: Okay.
Jacobsen: It’s from the paper by Redvaldsen. “These three tests were the Langdon Adult Intelligence Test, the Mega Test and the Titan Test. They are the only credible tools for the measurement of intelligence at levels above the ceilings of the traditional instrument, the Stanford–Binet, first developed by Terman, and the Wechsler Adult Intelligence Scale (WAIS). The Concept Mastery Test is purely verbal or educational, which means it cannot capture numerical or logical thinking, seen as essential components of intelligence in all modern studies.” So, there is an admission. These three tests by Langdon and the two by Hoeflin are capable of measuring above four Sigma. So, whether you take the old norms or the newer trimmed-down norms, Hoeflin has achieved something unique in psychometric history, and he should get all the credit he deserves for that.
Rosner: Yes, he should, but let’s go back to the issue of when people think of genius, they may think of the genius they see in movies and on TV, like The Computer Wore Tennis Shoes, to use a 55-year-old example. Kurt Russell, as a child actor, his character gets, I think, struck by lightning and gets a computer downloaded into his head and becomes a super genius. Gary Coleman, at some point, played somebody with a 200 IQ, and that’s just somebody in a movie who can just rattle off calculations and knows everything and knows the answer to every quiz show question. So, that’s one way of looking at an IQ genius.
Another way of looking at genius in a more reasonable way is to see if that person can solve a problem that previously hadn’t been solved by any member of humanity, and then you get to people like Newton, Einstein, and Darwin. But when you look at Darwin, for instance, Darwin was kind of this aimless dude. He didn’t want to go into the clergy. His family needed him to do something. There was a ship, The Beagle, that was going on a world voyage, and the captain tended to get depressed; they knew this about him, and they needed to hire a paid friend to go with him; I forget the name of the captain but to go on this voyage and just freaking be friends with the captain so he didn’t get sad because the voyage would take five years. Darwin is interested in the natural world, and he sees more of it on his five-year voyage around the world to the Galapagos and a gazillion other places. He takes notes, he captures animals, he preserves them in pickle jars, or however they preserved animals, he draws them, he looks at the geology of the world in a bunch of different places, and he comes back home.
He takes 20 years, 10, 15, 20 years to write up his theory of evolution; he just meticulously went through the arguments and developed the ideas of evolution and didn’t publish till his friend said there’s another dude who has your exact same theory, and he’s going to scoop you unless you publish right now. So, finally, after 5 years of the voyage, after 20 years of just sitting there and thinking, Darwin published, and we have the theory of evolution. Now, does that make Darwin a guy with a 190 IQ to come up with a theory that only one other guy came up with? Well, actually, other people had come up with very similar theories to the point of identical, but Darwin’s arguments were so well laid out because he spent 20 years laying them out and because he had these powerful benefactors and promoters that Darwin is now the most strongly associated with evolution. Does that mean he was the super-duper genius of biological thinking of all time? Or did he have the good fortune to have a deep biological and geological focus, or did he have the good fortune of going on this round-the-world voyage? And so, what does that say about super genius? It says that geniuses may be good and capable of solving super hard previously unsolved problems, but really, you need good luck on this voyage, and maybe you don’t need a 190 IQ.
Einstein said he had Sitzfleisch. However you say it, sitting flesh is the ability just to sit there and think about a problem until it yields, and that’s one of Cooijman’s three major characteristics of genius. I think he calls it conscientiousness, but it’s really like persistence, the ability to just hammer at something until your theory is fully formed and bulletproof. That’s a weird component of genius that it isn’t being able to snap pieces into place. Like Gary Coleman in a movie, it’s like the stubbornness to just hammer at a problem until it is sufficiently tenderized. And then Newton was a fucking prick who got sent home from college, I guess from Cambridge because they closed Cambridge because of the plague. And so, Newton, who had a bunch of fucking issues; his mom kind of gave him away when he was 10 because she got a new husband who didn’t want a kid in the house. He had this miraculous year when he came home from college, came up with calculus, and came up with the theory of universal gravitation.
Now, of the three, you could argue that Newton is the genius-ist genius, but at the same time, he had some weird shit going on with him that wasn’t genius. It was like pissy-ness and some weird sex thing eventually where he probably died a virgin and some weird stubbornness where he spent more time trying to decode the Bible than he did on calculus or gravitation and vindictiveness. He lived into his late 80s, and he was head of the mint, and he liked to fuck over his enemies. When you look at our greatest geniuses, you have to wonder whether it’s like being able to fit the pieces together or it’s being interested and good at puzzles plus some other personality or experiential quirks.
Jacobsen: I am highly respectful of Hoeflin. I like Langdon; he has some things going on.
Rosner: I like Langdon and Hoeflin too and Langdon, I know he got frustrated by being harassed by a lunatic. If you’re associated with the Mega society which is the one in a million IQ Society, you will be bothered occasionally by people who think they deserve to be in the one in a million club but haven’t performed well enough on the tests that are accepted for admission.
Jacobsen: These guys, the ones that got him, prevented him from actually administering those tests again. He ended up not getting into Mega because he wasn’t qualified and ended up joining the Mega Foundation.
Rosner: I don’t know, but yeah, this one guy who harassed me, one guy charged me with mail fraud because I was editor of the Mega Society magazine for which I charged $2 an issue, and this guy thought that is the editor. Part of my job as editor was to research his claims of having a one-in-a-million IQ, which I did. I researched it. I went to the [39:36] library and tried to dig up these. I said all the test scores you’ve submitted are not accepted for admission; they’re from 60 years ago, and no literature on them exists anymore and their childhood tests. We don’t accept childhood test results, but I will look into it for you. I did, but I didn’t do it with sufficient doggedness, and I didn’t verify his claims because I couldn’t find the information because, again, this was in the early pre-internet days and because I was charging him for issues in the magazine, he reported me to the postal police because he thought he wasn’t getting his $2 and issue worth of service from me. The same motherfucker charged Langdon with being an unlicensed psychologist because he had these amateur IQ tests, and this guy again not getting the satisfaction of getting into the one in a million Club [40:56 sit] the state of California on Langdon for writing these and administering these purely for fun amateur IQ tests.
At that point, Langdon just said fuck it, it’s not worth the nuisance. I did this as a fun hobby, as an intellectual exercise, and maybe to help develop a community of people who love solving hard problems, and this motherfucker is getting me charged with being a shrink without a license, so I’m just withdrawing from the whole fucking thing.
Jacobsen: The Redvaldsen paper and the last point on Redvaldsen for that particular part was that of the 20,000 people that took the Langdon adult intelligence test, the LAIT…
Rosner: 20,000 took it? Wow!
Jacobsen: Yeah, that was not included in Redvaldsen’s analysis only,, save for the fact that he did not include the process of how he developed his analysis. So, then he couldn’t do a professional statistical analysis to then submit for this purview paper.
Rosner: Is this because he couldn’t get in contact with Langdon?
Jacobsen: Let me see, I will pull up that quote. Just. Just give me a second.
Rosner: So, I think Langdon claimed that the ceiling on his LAIT was 176 standard deviation 16, right?
Jacobsen: Maybe, it sounds right. So, quote is from Redvaldsen. “It is believed to have been taken by more than 20,000 individuals and was normed on the basis of recognized intelligence tests.”
Rosner: Sounds like Langdon did the same thing. I took that thing, and I think that was the first super high IQ test I took, and it came out around 1980. So, before Mega or Titan and so he was using people’s self-reported scores, but there is another way to further verify your assumed norms by looking at the curve of the number of problems corrected by your test takers like the number of answers corrected should fall way off towards the ceiling of the test. Going from three standard deviations, one person is in 750, four standard deviations is one person in 30,000 if IQ follows a normal curve and five standard deviations is 1 in 3 million. So, if your test purports to measure a range from two standard deviations, which is one in 44, to, say, four and a half standard deviations, which would be roughly one in 400,000, you should see way fewer people getting scores right at the top end of your test based on what you’d have to guess would be the distribution of IQs among your test takers. To do that kind of analysis, you’d probably need to be a statistician because you’re making all sorts of assumptions. You’re assuming that the average IQ of somebody who submits scores to the LAIT or to the Mega to the Titan is maybe 130 or more and that the IQs are distributed in some kind of normal curve around 130, but it’s probably a skewed curve since you’re dealing with a self-selected population of smart people and doing that kind of analysis is much trickier.
Jacobsen: The individual who ended up making things a hassle for you and a hassle for Langdon; what was his name?
Rosner: I don’t remember; I’d have to go see if I could dig it up in old papers. I assume he’s deceased now because this was, I think, more than 20 years ago, and he was submitting childhood test scores from, say, the 1930s. So, he was probably born in the late 20s. So, he’s probably no longer with us.
Jacobsen: The only individual who actually qualified and caused a lot of hassle for the Mega society as far as I know was Chris Langdon, is that correct?
Rosner: Yes.
Jacobsen: Was there a lawsuit?
Rosner: Yes, because, and I don’t remember all the particulars, but he became editor of the Mega Society Journal, and then he tried to usurp certain functions of the Mega society and also when he was frustrated in doing what he wanted to do, he started the Mega Foundation which was designed to very strongly resemble the Mega society and I don’t know at what point the lawsuits happened and over what particular issues but he’s got a theory of the universe that he feels underappreciated for and he also feels that people don’t understand it and that it’s not his fault., it’s everybody else’s fault, I think. I haven’t had contact with him in more than 30 years. I have my own theory of the universe, and I don’t want us to get our theory of the Universe cooties on each other. It’s better that we develop our stuff independently of each other, right?
Jacobsen: What’s that lawsuit with the Mega Society? Basically, it was just him, and then his wife and then the lawsuit happened, and they lost the lawsuit. That’s basically what happened.
Rosner: Yeah, because they were fighting over like some kind of control of the Mega society that went against what the Mega Society was supposed to be for. But again, I don’t know the particulars. This, I think, happened back at the end of the 20th century.
Jacobsen: So, this is just piling it up. This is just old use of a name legitimately and associated title and then going to court for it, losing the case, and that’s that yet keeping the Mega Foundation. So, it was basically over Mega Foundation. The Langdons, particularly Chris, lost the lawsuit; end of the story.
Rosner: It’s just like there are a lot of similar names; Kevin Langdon, the guy who developed the Langdon Adult Intelligence Test, versus Chris Langan, a totally different guy, but it’s easy to confuse them.
Jacobsen: If you want to go even farther, what I have noticed is that you have Richard Rosner, Richard May, Chris Cole, Chris Langan, Kevin Langdon; maybe there’s something going on there, I don’t know.
Rosner: No, I mean, like, my wife keeps bringing home books from the reserve shelf of our local public library she goes. These were reserved under your name, but I didn’t reserve them. I have to take them back to the library, and there’s somebody with my last name and probably the same first initial who lives in our little town of Studio City who’s reserving books at our local library and confusing the reserve system or at least my wife. There are two other Rick Rosners who are TV writer-producers, at least two of them. So, Rosner is a not uncommon name, and I’ve been sued for stealing an idea for TV by guys who pitched an idea that was fairly identical to a show that we got into production for one of the other Rick Rosners. So, they see the show where different generations of people compete to answer music trivia questions about each generation’s hit songs, and these guys are like, we pitched this guy, this idea, and then he made the show without crediting us, and so then my writing partner and I got deposed with those guys in the room, and our lawyer says, “Is this the guy that you pitched?” And the other guys are like, “Oh no, that was some other guy,” And then the case kind of dismissed. I was off the hook at that point, but yeah, people, there are a lot of similar names.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Rick Rosner and Scott Douglas Jacobsen
Publication (Outlet/Website): Ask A Genius
Publication Date (yyyy/mm/dd): 2024/01/05
[Recording Start]
Scott Douglas Jacobsen: So, I wanted to do a little session or even a medium or long session, depending on how it goes about interacting and working and writing about you for nine years or almost a decade. It’s been a long trip. When we first started collaborating, I reached out to you just for an interview. I really didn’t really know what I was doing. I just wanted to try doing some more interviews. So, I reached out to some people in an area where I was interested: psychology, which is the area of individual differences. I was scared of you at first; you’re aware of this.
Rick Rosner: If you evinced any of that, I thought you would have been scared of me because I was super cranky because I’d just been fired from Kimmel and so I was not in the happiest frame of mind.
Jacobsen: You were cranky and defensive. Do you know what the defensiveness was around in the questions? I just remembered.
Rosner: I don’t know. Being smart?
Jacobsen: Potentially. You received the World Genius Directory Genius of the Year Award for the Americas, or whatever the title is for it, from Jason Betts, the founder of The World Genius Directory. In it, I quoted you and asked the following question: You were pissed because I was making you try to parse something that you wrote a little while before and had forgotten, and so you were sort of short with me just saying, “Look, you’re asking me to parse something that’s not even clear… yada yada yada…” [Laughing] It wasn’t too bad, but I was, especially then, very shy and very sensitive. I’ve grown up in sort of an alcoholic home, so there was a lot going on there, basically. So, there’s a context for my interpretation of that, which is a more sensitive thing. Obviously, when I first started working at the ranch, I paid some money out of pocket, saying I’d go to a psychotherapist or a psychiatrist or whatever and just say, “Give me some tools to deal with what I have and let’s talk about everything until you discharge me.” In other words, I’m done with what I need to do.
Rosner: That’s smart. Everybody, if they can afford it, should get shrunk some.
Jacobsen: I worked a lot extra to do that and get some other things. I highly recommend that to everyone just for a sense of ease with life. I mean we always carry these things and so my talking about various things in my background that were quite difficult growing up with. I wish I had done it sooner yet. I was younger and less experienced. I didn’t have the financial resources for that.
Rosner: It helps you be more transparent to yourself and understand yourself better. We’ve talked about free will, which I don’t believe in. But I believe in informed will, like knowing why you think and do and make the decisions that you do, I mean, one reason you make the decisions you do is because they’re in your best interest. But if your brain’s playing tricks on you and so you’re making decisions that aren’t in your best interest, it’s helpful to know when and why that might happen. Our brain constantly fucks over people in the service of getting sex to perpetuate the species. Trying to get laid and issues around reproduction often involve making decisions that are not optimal for your individual comfort or survival. And getting shrunk… there are other booby traps in people’s thinking that are individual based on an experience, like your experience as you grew up, that can sabotage your behaviour and thinking. It’s good to know about that shit.
Jacobsen: Absolutely, and I found myself surprisingly more productive when I got… I did not get rid of the stuff, but I resolved those issues and then integrated them into my current self. So, there’s a more rounded sense of not denying what has happened, not being aggressive about what had happened, more accepting it, resolving it, integrating it, and moving forward and accepting that this is now part of sort of my authentic narrative: my story.
Rosner: Yeah, you seem very competent, intrepid, and well-adjusted.
Jacobsen: Thank you.
Rosner: Though maybe a little bit more hardworking. You work amazingly hard. You’re amazingly productive. That part is unusual but to get back to me being cranky about something I said, let me provide further context. I had just been fired from Kimmel for reasons that included an interview; I’d given where they misstated what I said to horrible effect. This was with Fox News.
Jacobsen: And I was asking for an interview; I get it.
Rosner: So, I’d been fucked over by Fox News, published very damaging lies about me in what was supposed to be a friendly interview. I’ve explained what happened a zillion times before, but that helped fuck me out of the best job I’d ever had.
Jacobsen: Now, what I had noticed in the original comment in those nine and a half years or almost a decade working with you, I’ve come to learn about the difficulty in high-range testing. So, IQ is above 160-164 and 196 on standard deviations of 15, 16, and 24, respectively, of the most common standard deviations used in professional testing.
Rosner: Four standard deviations. So, allegedly, one person in 30,000.
Jacobsen: Approximately, yeah.
Rosner: Which is then… there are plenty of caveats to go with that.
Jacobsen: Yes, yet, if someone scores high on the test that does measure this particular faculty, this psychological construct well. You can be pretty sure the person will perform well in other academically associated areas too. It doesn’t mean they’ll do well in life; it simply makes cognitive barriers to areas of life less of a nuisance for them. So, in my interactions with you and certainly much less involved interactions with so many other people in the high-range testing community…
Rosner: Yeah, you are the king of talking to high-IQ people.
Jacobsen: Correct. That’s incontestable. It’s not even close, and that depth of interaction and analysis and then also with you who has sort of a semi-legendary status based on the tests that you took from particular test creators, particularly Ronald Hoeflin; those really gave me a sense, the reason, it’s hard to measure, picking my words carefully, above four standard deviations or even three standard deviations in any culturally neutral sense. For the fact that you really need to develop a sort of a second sense of a person, that only comes with time to see the subtlety, the nuance of how someone builds a thought, even when they are tired and just woken up, sleepy, had a parent die. It’s in interaction with you. I have noticed. I am recalling Dr. Robert Jarvik talked about this about Marilyn. It took him a while, I think, to realize how fluid her thought is. It’s similar with you and with others where there can be gaps in sort of social ability. There can be a want to claim a much higher intelligence level than is the reality even though they already have a high score, a respectable score.
Rosner: Yes, because there are benefits to claiming America’s or the world’s highest IQ. Chris Langan got to be on a game show called 1 versus 100 because he had a magazine article written about him, I think in Esquire, that claimed he was America’s smartest person, and I think he went on that game show and won $125,000 [sic], which is not nothing.
Jacobsen: Yes.
Rosner: Especially when it happened 20 years ago.
Jacobsen: You and him are smart people. I’ve made this commentary in a previous session. I think the framing of the article by Mike Sager in Esquire was journalistically irresponsible because of the importance of IQ in American society. We do have ethical codes written and unwritten really in journalism.
Rosner: You’re talking about a time when truthfulness and accuracy mattered. I sued a game show in the year 2000 because they didn’t live up to their responsibilities for accuracy. And more than 20 years since, the expectation of fairness and accuracy has been wildly eroded. I was going to talk about this in a different segment: politics. This morning, in the space of half an hour, Trump tweeted out or posted 31 posts on his social media Truth Social, attacking the woman that he has been found legally liable for sexually assaulting, E. Jean Carroll. He lost another ruling, and he’s been found guilty twice for defaming her, but he continues to defame her. This is a guy who’s been found in a court of law. The court found that he sexually assaulted her, and the only reason they found sexual assault instead of rape was that he had her face pushed into the wall and was assaulting her from behind. She couldn’t tell whether what was penetrating her was his fingers or his penis because she couldn’t see what was happening. In New York, I guess for it to be rape, the penetrating instrument has to be the penis. So, since she couldn’t say for sure it was just sexual assault, the judge said that her saying it was rape was substantially true. This guy, this gleeful angry rapist, is the Republican’s front-running candidate by far, which is something that was 20 years ago or even ten years ago when we started talking, just inconceivable. Sorry, that was a lot.
Jacobsen: That’s a fair point. However, the point you made about Christopher Langan, you could make the point about you to a certain degree too, where you did get your play. You have earnestly sought out minor to medium fame.
Rosner: Yes, from time to time, I’ve tried really hard.
Jacobsen: I don’t think that’s the case now.
Rosner: No, because I’m waiting to see if this book happens. I mean, it’s cost me a lot of years waiting on a book that was sold and was supposed to go. Also, I’ve gotten older and lazier, but I still want fame.
Jacobsen: So, there’s that caveat. I think that the critique could be bidirectional; two-way. So, to the original point. I find an interaction with you once the steam starts rolling in the engine a bit more. You can roll out very sophisticated thought in several paragraphs solo and it’s not pre-fabricated, it’s entirely improvised.
Rosner: Hold on. Sorry, I am interrupting, but I don’t think I’m that fluid; if people want an example of fluid thought on the spot, they might want to tune in to…. Now, I haven’t heard Carolla lately; he’s become very libertarian and embroiled with a bunch of Right-Wing Shysters. I hope that hasn’t degraded the quality of his spontaneous speech, but Carolla is one of the most fluid speakers that I’ve ever heard. He’s just brilliant. He and Kimmel – Kimmel’s also up there. On the Man Show, they ended many episodes by just asking questions from the audience that they had never seen before, and nobody else, no other pair of hosts, would ever dream of doing this. They’d want to see the questions ahead of time. They’d have their writers come up with jokes and talking points ahead of time, but these guys would just get a stack of cards that they’d never seen before where audience members had written the questions before the show started and some producer had picked out the half dozen most interesting questions. They would just go and just talk. I mean, they both came from the radio, which trains you to do that.
Anyway, if you want to hear fluid speech off the cuff, Carolla. Everybody else is garbage, including myself.
Jacobsen: There’s a limit to the range of topics though too. For most people, they don’t have a pervasive reservoir of information on a wide range of topics to riff. They don’t have it, but you have it.
Rosner: Some of that is accidental.
Jacobsen: I don’t think 12 years of college credit in one year is an accident.
Rosner: So, what happened is, I mean, it starts with… I was pretty smart. I taught myself to read. I was also socially awkward. Had I been born ten years later, I would have been diagnosed with Aspergers because I was socially awkward. I didn’t have social fluidity, so I stayed inside at recess and read. I read all the time. I didn’t succeed, but I tried to work through all the books in my elementary school library. Several times, I prepared for a year for Jeopardy. I prepared for those who Want to be millionaires. I taught how to take standardized tests, and all this stuff kind of worked. It kind of pushed me into a more generalized range of knowledge. Oh, also, being a fuck up where I went to the University of Colorado for six years and flunked so many classes because I didn’t give a shit but was always walking to and from the library with stacks of 12 books where even though I was fucking up in class, the time at CU gave me a bunch of time to pursue whatever was interesting to me.
Also, just like posing naked for three hours at a time for art classes. Towards the end of my time doing that a lot, I came up with a bunch of poses where I could pose with a freaking book. Those are accidents of personality.
Jacobsen: How much did you study for Who Wants to Be a Millionaire the first time, the second time, and the show Jeopardy?
Rosner: So, Jeopardy, if you’re local to LA, they will bump you in favour of people who are from out of town. I tried out for Jeopardy five times. You take a written quiz. Now, it’s an online quiz kind of thing, but then you showed up at the studio, and they asked you 50 questions, and I think people who missed fewer than seven maybe got to play the game in front of the producers to see who was lively and could be on stage okay. Jeopardy, I think, is the most nerd-friendly of the major quiz shows. So, you didn’t have to be that game-showy. So, after the fifth time, I made it all the way through where I was on call, or, I think, for a… they tape a week of shows at a time, they book like 12 contestants, and two are going to get bumped. They’re going to use two new contestants for every show to replace the losers. So, they book enough to do a full week plus two alternates, and the people who sit there all day and then don’t make it onto the show are going to be locals. So, that happened to me at the end of a season of production, and they said we’ll get you on, but it’s not going to be for a few months. So, I’m like, fine. So, with all the trying out and then getting bumped, it was like a full year of studying for Jeopardy.
Then, for Millionaire, it was a few weeks because I was in the hot seat, and then there was the July 4th break. So, there were a couple of weeks in between that I could cram where I took an almanac with me, and we went to we took our daughter to Disney World, and I walked around Disney World, I tore the almanac into five pieces just for portability and was always walking around with a 200 Page chunk of the almanac looking through it. Sadly, for me, it was the last page of one of those chunks that had the erroneous list of the altitudes of world cities on it from which Millionaire took its factually flawed question about the world’s highest capital city and if I tore the almanac in a different place as when I was tearing it into chunks, I maybe would have seen that chart, and that would have saved me. So, fuck me, fuck them.
Jacobsen: Did you lose on Jeopardy to a double doctorate?
Rosner: I think so. She was studying for a doctorate in international relations and some other thing, I think. If that’s what I said, it was right before the first Gulf War, which was 1991. So, that’s more than 30 years ago. I think she was studying for a double PhD. I know it was for at least one Ph.D. Almost everybody loses on Jeopardy because the winner rolls over. So, more than three-quarters of the people who go on Jeopardy don’t win. During a period where there’s just Ken Jennings rolling through winning 70-something, I think, games, that means that fewer than 1% of the people who go on Jeopardy during that period, the one guy Ken Jennings wins. So, I mean, it’s not unusual to freaking lose on Jeopardy.
Jacobsen: If I reverse that original question, when you’re interacting with people who, in general, will be less intelligent than you, do you find yourself analyzing holes in the arguments or just sort of making your conversation more direct and straightforward elementary?
Rosner: When you look at people’s other organs, we don’t go around judging like who has the best heart or kidneys or liver. I would say that brains are somewhat similar in that. There’s a certain minimal level of a high floor of functionality that most people don’t appear to be stupid in everyday interactions with them. The world is set up to make it negotiable by almost everybody, and people find their niches. So, I generally don’t find people I meet in person stupid. Where I do find a huge difference, like obviously dumb people, is reading stuff from Magas from Trumpers on Twitter. Everybody seems a little stupider on social media because we’ve turned over the editing function to the medium; it’s to whatever social medium we’re using. Nobody pays attention to spell check, and people are sloppy about grammar, and people just type stuff in and let it go without proofing it, figuring that people understand what I’m saying.
So, everybody has a shitload of typos, so everybody sounds a little stupid, but the people who sound way stupid are Trumpers, and this is often because they are, and this is because, for the past 50 years, the Republicans have been courting stupid people because it’s easier to get them to do what you want them to do politically. And after 50 years, there’s a high concentration of loud dipshits; the craziest people are the loudest on social media. I’m sure there are plenty of thoughtful Republicans still, but the loud ones, the trolls, the MAGA trolls, are fucking idiots. So, then I go crazy with troll-ish wrath in calling them out, which itself is pretty stupid because it accomplishes nothing or changes anybody’s mind. It certainly doesn’t change the Maga’s mind because the Maga is a belligerent idiot.
One would hope that it would change the lurkers, the silent observers. Maybe there are some people on the fence who are looking at Twitter discourse, and I would hope I would be persuaded that you’d have to be shamelessly, shamefully stupid to support Trump at this point, but to come back around, I don’t usually find people especially stupid. When I was checking IDs in bars, it was usually pretty clear within a few seconds whether somebody had a legit ID and was of age or was using a fake ID, but in the cases where it was tough to decide, the question almost always was is this person lying about who they are or are they a fucking idiot. It only happens with well less than one person out of a thousand coming into the bar. It’s a rare thing for somebody to be that exceptionally stupid. People’s brains, for the most part, work pretty well.
[Recording End]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Phenomenon
Publication Date (yyyy/mm/dd): 2024/03/08
According to some semi-reputable sources gathered in a listing here, Rick G. Rosner may have among America’s, North America’s, and the world’s highest measured IQs at or above 190 (S.D. 15)/196 (S.D. 16) based on several high range test performances created by Christopher Harding, Jason Betts, Paul Cooijmans, and Ronald Hoeflin. He earned 12 years of college credit in less than a year and graduated with the equivalent of 8 majors. He has received 8 Writers Guild Awards and Emmy nominations, and was titled 2013 North American Genius of the Year by The World Genius Directory with the main “Genius” listing here.
He has written for Remote Control, Crank Yankers, The Man Show, The Emmys, The Grammys, and Jimmy Kimmel Live!. He worked as a bouncer, a nude art model, a roller-skating waiter, and a stripper. In a television commercial, Domino’s Pizza named him the “World’s Smartest Man.” The commercial was taken off the air after Subway sandwiches issued a cease-and-desist. He was named “Best Bouncer” in the Denver Area, Colorado, by Westwood Magazine.
Rosner spent much of the late Disco Era as an undercover high school student. In addition, he spent 25 years as a bar bouncer and American fake ID-catcher, and 25+ years as a stripper, and nearly 30 years as a writer for more than 2,500 hours of network television. Errol Morris featured Rosner in the interview series entitled First Person, where some of this history was covered by Morris. He came in second, or lost, on Jeopardy!, sued Who Wants to Be a Millionaire? over a flawed question and lost the lawsuit. He won one game and lost one game on Are You Smarter Than a Drunk Person? (He was drunk). Finally, he spent 37+ years working on a time-invariant variation of the Big Bang Theory.
Currently, Rosner sits tweeting in a bathrobe (winter) or a towel (summer). He lives in Los Angeles, California with his wife, dog, and goldfish. He and his wife have a daughter. You can send him money or questions at LanceVersusRick@Gmail.Com, or a direct message via Twitter, or find him on LinkedIn, or see him on YouTube. Here we talk about some co-developed ideas that originated with Rick decades ago as a young man, which has a further precedent in Digital Physics with Edward Fredkin.
Scott Douglas Jacobsen: So, this is the ultimate frisbee of virtual realities. You go first, please.
Rick Rosner: Ok, so, from time to time, we’ve casually kind of discussed how it’s interesting/possibly important that the issue of whether the universe is real or a simulation. In pop culture you have The Matrix, which is a huge trilogy of movies. Blockbusters, that center around the universe being simulated and in pop culture in the future the issue’s going to be, I think, bigger and bigger because of video games. Maybe, other forms of entertainment will simulate reality with greater and greater verisimilitude.
Jacobsen: That’s right.
Rosner: The simulations will get better and better. But then I was thinking about it a little bit and realize that just saying casually say, “You can’t tell whether the universe is real or a simulation.” Or if you couldn’t tell did, what would you mean when you talk about simulation? It turns out to be. Well, I don’t know if it’s not simple, but it certainly needs pinning down. Because you have issues like, “Who is the simulation for? Is it for the video game? Is it for the consciousnesses in that world? Is it the whole universe or is it just a chunk of it?” And all those things have implications for reality. It is naturally arising, but exists in an artificial armature – well, not necessarily artificial.
That’s another issue, but our minds are supported by our brains. You’d call that a natural armature versus a consciousness that would be supported by an information processing device that’s been built by people who are built by individuals who learned how to create consciousness. And then, of course, you have the problem of the turtles all the way down thing. What’s supporting each of these worlds – the hardware world and all that stuff? And it probably leads to what you were talking about, which is you kind of like you said, ‘Who cares?” Simulated versus natural, because in the end, it was a stack of turtles. The whole thing may become moot at some point. Anyway, it doesn’t seem trivial or simple to me. What do you think?
Jacobsen: Yes, I don’t think it’s trivial. I do think it’s simple because you don’t have a lot of options. So, let’s say, you have a naturally rising universe. Okay, let’s say, you get a civilization. They perform various virtual reality simulations of their universe and other possible universes. So, there you have a virtual universe arising out of the universe. Let’s say, you have some kind of not quite existent, not quite nonexistent universe; that is very quantum mechanical, just extremely virtual in its existence, because it’s not fully manifested insofar as it can exist and cannot exist. It’s at that edge between kind of solidity and not. You have others start off natural and have an entire timeline, a world line of the entire universe. There’s no need for a simulation in the first place. So, in that case, okay, you have a natural universe running all the way through. And the first case, you have a natural universe running into a virtual simulation. You could also have this iterative effect where you have extraordinarily long-lived universes, where you start off natural or you start off kind of quantum mechanically virtual. Then it becomes natural, then that civilization in that natural universe that happens to evolve simulates a universe in which you have other little mini civilizations that then themselves do simulations and you have this kind of matryoshka doll situation of simulations.
Rosner: You have that even with the natural universe, because every armature needs to itself to be part of a material world that is made of information that’s being stored in, so the turtles all the way down. And also, there’s another issue which gets back to your point of “who cares?”; if the better a simulated universe is, the less it’s going to violate the rules of a natural universe.
Any decent similar universe? Go ahead.
Jacobsen: Or any simulation in our natural universe or another natural universe, the laws of physics that govern the computation of that computational device, doing the simulation will limit the type of simulations it can do.
Rosner: Yes, and also, the probability of discernible divergences from apparent naturalness in a decent simulation is low.
So, like, well, just doing naive math, there are eight billion people in the world and you find out. And one person is magic because it’s a simulation. The odds against that are one in eight billion. And of course, in practical and more realistic terms the odds that you see violations of natural physics revealing that you’re in a simulation are just super low because it’s just there are probability arguments to be made. For one thing, we live in a world where there’s no good evidence of the world; we live in now, being a simulation. The same way, there’s no evidence of there being time travelers visiting us, right? There have been no probabilistic arguments to be made. So, based on the evidence of our world and the history of the universe as we know it, it’s apparently highly probable that the rules of the universe are not being violated, right?
Jacobsen: Yes. I mean, for that simulation, for any simulation to exist, which is grounded on a natural universe, that simulation, the computation behind it must rely on that natural universe physics. You can’t get out of that.
Rosner: But it’s easy to imagine a series of 50 years in the future. One hundred and fifty years in the future. It’s easy to imagine video games that are convincing simulations. And you can enter into them. And it’s even possible to imagine that you can have your awareness abridged so that when you’re playing the video game, you think you’re actually living in the world, the simulated world. You can also imagine that this video game has characters like free guy that are conscious and not realizing that they’re in a video game.
Jacobsen: Absolutely. And to say, that it’s limited by the physics. That its computation is based on the virtual universe. It’s not to say it can’t have its own variables and kinds of laws. It’s just the computation behind it will limit what is possible there. And it may be such that when we talk about computers as universal computation machines, like a universal Turing machine or something; these are only limited by our experience of this kind of computation in our universe. I mean, so, “Yes.”
Rosner: Yes, it’s certainly easy to build from our physics.
Jacobsen: Yes. So, our computers might not be universal. They might be general in this context.
Rosner: Yes, but the deal is, it’s possible to imagine a future that has a whole bunch of video games that are convincing simulations. Where within the games, the rules, some of the rules of reality would be violated. You can imagine a convincing simulated world video game in which you can fly, for instance.
Jacobsen: Gravity is reversed.
Rosner: Or something, it’s easy to imagine that these kind of games will be pervasive in the future. So, yet, we live in a world. The world we live in now doesn’t have any of those violations of reality. So, what’s the deal, probabilistic? You find yourself being a conscious being in the world that you’re in. And what are the odds that it’s a natural world? We, apparently, are in or it’s a simulated world. That you’re part of a game that runs for three weeks or three hours. You become conscious. You’ve got backs in your awareness. You’ve got a history. All these issues need to be addressed scientifically and philosophically, ideally scientifically. Are there probabilistic arguments to be made about whether you’re more likely to find yourself in a natural world or a simulated world?
And, of course, the simulated world you assume is an offshoot of the natural world, and as we’ve been talking of a natural world; it’s that assumption of legitimation. We have talked about, “I think, therefore, I am.” Within the context, given the extreme complexity and self-consistency of the worlds of our minds or an individual’s mind with its memories and its ability to mentally simulate the world, given the extreme consistency in the amount of information involved, that’s a statistical argument for the existence of the possessor of that consciousness. So, analogously, are there probabilistic arguments to be built around natural versus simulated worlds? Also, the extent of the simulated world.
Jacobsen: They are, in some sense. Any evolved mind in a natural universe is running a simulation of it. And this is not digital. Like my own mind is running a simulation of my little environment here, in front of the laptop. Similarly, with you in front of your Skype machine, it’s just the way things are. So, you could say simulation is the dominant strain of quantity of computation. Although, natural is the dominant quality of it. I mean, we’re only in a finite volume. We have seven or eight billion people running all these simulations based on their own minds. But those are very small volumes in the entirety of the Universe, the natural universe. I think you make the same argument where in any other universe where they have these simulations, even massive galactic-scale simulations. Computational devices of that scale, they would themselves be limited in that natural universe, which is bigger.
So, there’s one split there. Maybe, in that argument, it’s not usually made, which is that natural universes are the ground state. They’re much bigger. So, there’s a lot more computation happening with regard to them. Any kind of simulation that’s happening within them, whether it’s what we call digital or evolved consciousness, either case evolved or constructed. They’re far more plentiful. Because once the natural universe is already set up, then you have a simpler setup to kind of run different simulations.
Rosner: Yes, so, I mean, there’s that argument that we think can be made, which is that it’s just much more likely that we’re in a natural universe.
Jacobsen: Yes. Even though, the number of “simulated universes,” are arguably much more plentiful.
Rosner: Yes, so, it’s a mess.
Jacobsen: I mean, just the human species is a hundred billion simulations at various kind of world lines.
Rosner: We intuitively think that it’s much more probable. We’re in a natural universe, but we don’t know the framework to do any kind of calculation.
Jacobsen: You can throw a ballpark even by saying one planet in one universe for one species amounts to one hundred billion simulations. So, 100 billion little tiny world lines within that one natural universe.
Rosner: At that point, I am still finding myself confused. There’s another level. There are plenty of issues around simulation. Another issue, though, is that if the universe is a vast information processing entity. It is not necessarily aware of structures such as ourselves and our planet that have originated, that are built out of the matter that is made of the information in that information process. That the information in the processor is manifest as matter and space. And the whole thing is as our universe, but that the information processor gets the information out of the process that we experience as the universe without necessarily any awareness that this universe exists. Without any specific idea:: If it’s a sufficiently sophisticated entity, if I see this is anything like true, then that entity will have a general idea that there’s a universe made of the information in processing without any specific knowledge of what happens in that universe.
Jacobsen: I mean, consider the consciousness of an ant. Who knows how many ants in the world? What I am calling simulations in a natural universe, I am including those. I am not just talking digital; I am talking evolved. And so the non-conscious, so to speak, like an ant.
Rosner: So, we’re talking about two different things. There’s another issue with simulation, which is intentional simulation for a video game, and a simulation you’re talking about, which is a mental picture of the world.
Jacobsen: So, an objective simulation and a subjective simulation. Subjective can have a lot more flavors.
Rosner: I mean, that’s another like framework that needs to be fairly well defined.
Jacobsen: Maybe, in an intrinsic simulation and extrinsic simulation? Something like that.
Rosner: Well, I mean, like the simulations I am talking about are meant to emulate a world.
Jacobsen: You mean the simulations where you have two black holes processed virtually in these massive supercomputers and trying to see what happens when two black holes collide?
Rosner: No, I am not. I am not talking about that. I am talking about simulations that lead somebody in the simulation to potentially ask the question whether they’re living in a natural world or a simulated world. So, I guess, to be more clear, I am talking about simulated worlds, simulations.
The simulation we have in our minds are not intentional. They’re not constructed worlds. I mean, just talking about it shows that there are issues that need to be pinned down.
Jacobsen: You’re talking at a high level of simulation in my mind.
Rosner: It’s not just high level. It’s something different. It’s like the simulation that makes free guy think he’s living in a natural world. But it’s just as the simulation in a video game.
Jacobsen: So it’s an as if natural universe.
Rosner: There’s external intention there. Somebody built that world with the intent of making it seem real for their own purposes. Simulations we have in our minds. I mean, we didn’t intentionally build them. They’re a product of our evolved minds. They’re not there. For nearly every organism on Earth, they are meant to simulate the real external world.
Jacobsen: So right there. So, you’re talking at three layers. You have a universe, a really sophisticated simulation. And then the subjective impression, the mental map that simulated being has in that simulated universe.
Rosner: Yes. And I want to bring up one more point. So, if the universe is a giant consciousness, it’s not aware of the specifics of the material manifestation of the information in its consciousness. You can still argue that a system that’s possibly aware of that universe that is contained within the information. And an external world, an armature could tweak the events. Within the information universe it contains, it seems unlikely. But maybe also not by that, the quantum of events in our universe, the outcomes of when an open quantum frame becomes closed. Because an event, a quantum event has happened, you would think that the outcome of that quantum event reflects something that happened. For that outcome contains information about the world that the information is about, and those things should be… anyway. I’ve done myself a whole lot of lack of clarity and would just be wasting more time to go further into it, but anyway. This discussion, at least in my mind, is that the simulated worlds and universes need a lot more clarity in pinning down what they’re about in order to discuss them effectively.
Jacobsen: And we can both agree the ground state has to be a natural universe.
Rosner: Yes, but no. I mean, the easiest universe to imagine is one that has a timeline where every quantum event that has a complete timeline representing an actual history, and that the events on that timeline… Although, all the gazillion quantum events are randomly operating, according to the rules of quantum mechanics in a natural way. That’s the easiest universe to imagine.
Jacobsen: Any simulation that comes out of that has to be based out of some processing unit grounded in that universe. I think those are two points. So, any kind of simulation coming out of that universe or any type of simulation, virtual reality, coming out of that universe will have to be grounded in the physics of that universe, which will have a particular kind of computation.
Rosner: Not necessarily video games now that have alternative physics.
Jacobsen: That’s not what I mean. I mean, the physics for the actual computation to take place. So, in our case, we have digital computers, so you can simulate any kind of physics, but that type of range of simulation is grounded in competition.
Rosner: Objects.
Jacobsen: Yes.
Rosner: Is actually generating the simulation, the computer’s operating in our world, which we naturally assume to be natural.
Jacobsen: Yes. So, in that sense, that’s a point of huge clarity, where the material object in our universe that is the computational unit is constrained by a particular physics. But the virtual reality that it creates can have all sorts of physics. But it’s constrained by that original physics.
Rosner: Yes, although, I don’t know if that’s a big deal.
Jacobsen: Well, I think it might clarify the difference with the armature in our universe. This sort of thing.
Rosner: So, in the armature, the whole idea of the armature and the turtles all the way down is itself a mess. In that, we’re assuming that you can have this implied infinity because it’s an infinity that is informationally moot.
Jacobsen: Yes.
Rosner: That, even though it’s implied, it’s so distant in terms of having any possible effect on our world that you can just kind of wave it away. It seems like a terrible way to reason, though they’re in like Feynman type physics. There is similar hand-waving to get rid of troublesome infinities.
Jacobsen: As far as I am aware, that’s common in physics to hide infinities in various places.
Rosner: Yes, and it’s mathematically ugly. It’s philosophically ugly.
Jacobsen: Which makes it unlikely to be true because typically the true is beautiful.
Rosner: No, I was just reading. Somebody was writing about that whole true as beautiful thing and was debunking it. When physicists like Einstein say that beautiful is true, that’s based on many years of work in physics. And so, that’s a very educated aesthetic if you want to call it an aesthetic. But it might be more legitimate to call it a scientific intuition that what Einstein would find beautiful isn’t what somebody who finds astrology, somebody who believes in astrology, would find beautiful.
Jacobsen: I see.
Rosner: So rather than call it beauty, call it educated intuition.
Jacobsen: Makes sense. Okay, that’s fair.
Rosner: So, I don’t know that any further discussion on this stuff will be productive.
Jacobsen: Well, I think a wrap up would be helpful.
Rosner: My wrap up is that there are lots of issues around what we mean when we talk about simulation and the different types of simulation we might talk about. And it would be helpful to get that stuff more pinned down before we talk about the implications of simulated vs. natural universes and worlds. Because there’s a difference between a simulated universe because you could set up a randomized quantum universe within a computer and let it play out; it would be very small and it could be a whole universe.
Jacobsen: We should make that distinction.
Rosner: What’s that?
Jacobsen: Maybe, we should make the distinction.
Rosner: Distinction between an entire simulated universe and a simulated part of the world?
Jacobsen: Yes.
Rosner: Matrix. Because The Matrix doesn’t simulate the entire universe.
Jacobsen: Yes, I mean, in a sense.
Rosner: It simulates like the surface of Earth for all the people who are imprisoned in the simulation. And it simulates the stars and the sky and everything. But it dispenses in the interest of efficiency in The Matrix simulation. Does not give a shit about what might be happening on planets and some other galaxy. The simulation, matrix simulation, you have the images of other galaxies. And they appear to behave as distant galaxies might. But beyond that level of simulation, the prison keepers aren’t going to go to the trouble. The computational trouble of fully simulating distant galaxies.
Jacobsen: Well, in that sense, I think it’d be very, very rare to come across a true universe simulation. I think in that sense. You can make a distinction. This is a placeholder. That when you’re speaking of universes; you’re speaking of natural universes and you’re speaking virtual universes. You’re talking about worlds because it’s very likely only to be part. It’s going to be very partial.
Rosner: Again, just for me to wrap up, is just to say that this whole area is something that needs pinning down.
Jacobsen: Yes, I don’t even know what the terminology would be properly set forth to limit when we’re talking about that simulation of a world versus that subjective simulation.
Rosner: And what’s kind of weird is that, probably, the people building the universe will become the accepted terminology for, at least, some of these ideas that are going to be video game makers.
Jacobsen: Also, there’s another part of this, which is, “Do we simulate agents without agency?” Like bad guys in video games, they don’t have any agency. They’re just sort of these 3D.
Rosner: Right now, in video games, the only characters with agency are the characters being played by actual people.
Jacobsen: Yes.
Rosner: There may be characters within video games that are sufficiently complicated. I don’t know, because I don’t play video games. They might have like a sub-ant like level of agency. Because it’s a question as to “How much agency?”
Jacobsen: Very little.
Rosner: OK. But even so, an ant probably has more agency because an ant brain, probably, has like a hundred thousand neurons, which is not much compared to humans, 80 billion neurons. But it’s still a shitload of neurons enough to generate some behavioral complexity. And I am sure there’s no engine that runs a bad guy in a video game that has even the complexity of an ant brain. But in the future, it’s easy to imagine video game characters with the agency of an ant.
Jacobsen: And it’s different in what we have with those videogame characters because it’s a coding around which they behave as a 3D figurine, but ants have built into them – with ants that’s built into their system. It’s unified. There’s a central processing unit in them. In the simulated characters we have now in video games, that’s not even close to what is the case.
Rosner: No, but you got me. I am sure, like some of the non-playable characters and video games have very complicated decision trees.
Jacobsen: Sure. But it’s built. It’s distributed into the whole system and then played out through that little 3D figurine. In the end, it’s intrinsic to it. It’s much more tightly closed off.
Rosner: Yes, I think one thing we can say, at least in terms of this discussion, is that agents to have agency: Yu need to have consciousness.
Jacobsen: Yes.
Rosner: I think that in general, that seems. Well, that’s right.
Jacobsen: Yes, and maybe, also, there’s that sense of agency that has to come with a certain closed offness to the rest of the universe, where the only channels of information are getting in from your own little sensory apparatuses – whatever it is.
Rosner: Alright, I am tired. My voice is raspy.
Jacobsen: Ok, yes.
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In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
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Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Phenomenon
Publication Date (yyyy/mm/dd): 2024/03/08
1. In terms of geography, culture, and language, where does your family background reside? How do you find this influencing your development?
My parents speak different dialects of Chinese (Hakka and Cantonese) and so our common language was always English. Although, often, my parents would speak their own dialect to each other – so two languages simultaneously – and they would understand. My mother was born in Hong Kong and my father in Malaysia, but they rarely spoke about life before Canada. I think, for different reasons, and with different degrees of success, they both tried to forget. They couldn’t afford to return home, and so they had to accept that it was gone or else feel the constant pain of being cut off. For a long time I felt an incredible sadness when I thought about the sacrifices my parents made for us. Now that I’m older, I see their courage, selflessness and their extraordinary reinvention.
2. How was your youth? How did you come to this point? What do you consider a pivotal moment in your transition to writing?
It was chaotic. We moved a lot and my parents were under constant financial stress. My siblings left home at very young ages, and my father left when I was sixteen. That was probably one of the earlier pivotal moments, because for a while he simply disappeared. I was living with my mother, but we were really cut off from one another emotionally. I lived in my head. Writing became a way to express things that were unsayable, either because they were private and confused, or because they might injure another person, or because I didn’t know what the truth was. Writing was a space to lay things down.
3. Where did you acquire your education? What education do you currently pursue?
I studied contemporary dance at Simon Fraser University (SFU) and, later on, creative writing at The University of British Columbia (UBC). My devotion to books, reading and learning is intense but also exhausting. I’m deeply interested in 20th century history, particularly transitional times; I’m utterly fascinated by the Silk Road, and also the post-independence years in Southeast Asia, and lately, Communist China. I’m also working on documentary projects, art installations, and I occasionally choreograph. I want to live about a thousand lives! I think that’s why the novel, and fiction, have been the mainstay in my life.
4. At present, you hold the ‘Writer-in-Residence’ position at Simon Fraser University. What does the position provide for you?
Yes, I’m incredibly lucky. The English Department is full of creative, questioning and generous scholars. And SFU has brought me back to Vancouver where I grew up, but where I haven’t lived for more than twelve years.
5. You have written four major works: Certainty, Dogs at the Perimeter, The Chinese Violin, Simple Recipes: Stories. Most recently, Dogs at the Perimeter, I read it. I urge readers to go and purchase the book. For those interested, what inspired this book? What is the overarching theme?
I had been spending months at a time in Cambodia, and the country preoccupied me more and more. For me, Cambodia is like nowhere else – inhabiting his seam between the ancient cultural reaches of India and China, all filtered through a formidable Khmer culture. The Cambodian genocide happened when I was a child and has been largely forgotten by the rest of the world; or, if remembered, is remembered almost abstractly. That our governments played an undeniably large role in the de-stabilization of Cambodia and its civil war, and that the ensuing genocide claimed the lives of 1.7 million people, and that hundreds of thousands of Cambodians had to seek refuge outside of their country – has become a footnote of history. I wanted to think about how people begin again, how they remember and how they forget, and how these acts change over the course of a life. The Cambodians I know live both inside and outside their memories, they carry ruptured selves and also, in their own philosophy, multiple souls.
6. If you currently work and play with a piece of writing, what do you call it? What is the general theme and idea behind it?
It has no title as of yet. I’ve finished a draft and am fine tuning now. The centre of the book is the story of three young musicians studying at the Shanghai Conservatory in the 1960s. They’re Chinese musicians studying Western classical music, trying to express themselves through Bach, Beethoven, Prokofiev, Debussy, and also trying to express the tenor of the times. Because of Mao’s extremism during the Cultural Revolution, this expression proves not only to be untenable, but it alters their lives forever. This novel is about how ideas and artistic practices move from East to West and West to East, what it means to speak in another language (be that music, ideology or literature), and it’s also about copying, repetition and the desire, however illusory, for transcendence, to be outside of one’s time.
7. If any, what do you consider the purpose of art? More importantly, what role do artists play in shaping, defining, and contributing to society and culture?
To be a witness to this time and place, and to each other. I don’t see it as a record of one’s self. I want my art to be a record of the people and the world around me. A complicated questioning of what is, and a way to learn how to see more than I do now.
8. If you had sufficient funding and time, what would you like to write?
I think it would be the same. I think of funding and time almost solely as a means to write, and so I try to create the conditions for this in my day to day life.
9. What do you consider the most controversial topic in writing at the moment? How do you examine the issue?
Race. It makes everyone afraid. A few decades ago we could talk about race, but now even saying the word is difficult, in both national and geopolitical contexts.
10. In terms of representation of ‘minority populations’ in literary circles, presentation of awards and honours, and media time provided, what do you consider the present conditions? What do you think and feel about these conditions?
I think literary culture in Canada and America has been adversely affected by the closing down of bookshops and the merging of publishers. It’s extremely competitive, and bookshops and publishers are simply looking to survive. It makes sense that, with such fine margins, they support (financially, emotionally, intellectually) work that has the potential to be mainstream. But how do we imagine mainstream? Sadly, I think that we mean white middle- or upper-class. So this audience (or the way a publisher envisions this audience and what they want) is reflected, in some way, in the novels that are published and supported. A Chinese novelist might sell a million copies in China, but a publisher here may still see that work as foreign, other and unlikely to appeal.
I think we should widen our understanding of the reader.
I’m a pretty stubborn person, and so these conditions make me want to push back the boundaries even more.
11. Furthermore, in concrete, or practical and applied, terms, what needs doing? How might these aims come to fruition? What about their short- and long-term implications for impacting the literary culture in the Lower Mainland, in Canada, and abroad?
Deeper engagement and from those of us who have another perspective. Acknowledgement that
New York literary culture is an echo chamber and increasingly narrow.
I’m teaching an Asian Literature course in the US right now, I teach in a Master of Fine Arts (MFA) program in Hong Kong, where I work with writers from around the world, and I’m helping to develop the curriculum for a fine arts university in Zimbabwe. I love the responses I get when I ask this younger generation why literature matters, why they are studying it, and why bookshops are shelved with stories that are already familiar to us. Does it matter to us as individuals or as a society if our literature supports singular concepts of national identity, or when celebrated literature is narcissistic or apolitical, or when the majority of the world is invisible in 99% of the literature we read and discuss? We have a stake in trying to see what the system makes invisible, and then articulating these gaps in forthright and intelligent ways.
12. Who most influenced you? Why them? Can you recommend any books or articles by them?
James Baldwin. Cees Nooteboom, All Souls Day. Alice Munro. Michael Ondaatje, Running in the Family and so many other books. Dionne Brand. Ma Jian, Beijing Coma and Red Dust. Liao Yiwu. Sven Lindqvist. Tsitsi Dangarembga, The Book of Not and Nervous Conditions. Hannah Arendt. Antonio Damasio and Oliver Sacks. Shirley Hazzard, The Great Fire and The Transit of Venus. Colin Thubron, The Hills of Adonis and In the Shadow of the Silk Road. Dostoevsky and Chekhov. The literature, memoir and reportage around Cambodia, from Vaddey Ratner to Bree Lafreniere, Loung Ung, Elizabeth Becker, Francois Bizot, Jon Swain and Peter Maguire. Bao Ninh, The Sorrow of War. Kazuo Ishiguro, The Unconsoled, The Remains of the Day, Never Let Me Go and When We Were Orphans. All these writers break form and enlarge content, they are humane and, in my eyes, fearless.
13. Where do you see writing, the teaching of writing, and publishing in the near and far future? How does, and will, the internet change the landscape?
I’m curious about the publishing worlds of India and China. I wonder how they’ll influence and alter the English-language market, how soon will they become centres of influence alongside London and New York. I hope the internet will break down some of the stagnation in the way we talk about books, and which books we encounter.
14. What advice do you have for young writers?
Fiction is not outdated or tired. Fiction is what you make of it, what you bring to it, how far you’re willing to travel both into yourself and outside yourself. Don’t knock the imagination.
15. What worries and hopes do you have for the world of literature regarding the older and younger generations – writers and readers?
I’m not worried. I think that even when things seem stagnant or narrow, fissures always appear. I love multimedia and the experimentation with the new forms available to us via our laptops and phones and interconnectedness. But I also value closing all that down, turning inward, reading a book, and giving time, attention and focus to the interpretation and engagement with story.
16. Besides your own organizational affiliations and literary interests, what associations, writers, and even non-/for-profits can you recommend for interested readers?
The Documentation Centre of Cambodia (DC-CAM) and the Bophana Centre. And, in Vancouver, the extraordinary Thursdays Writing Collective.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Phenomenon
Publication Date (yyyy/mm/dd): 2024/03/08
Abstract
Cory Doctorow is an Activist, Blogger, Journalist, and Science Fiction Writer. He discusses: geographic, cultural, and linguistic background; the influence on personal development of the background; pivotal moments in life; the ability to travel by bus and intellectual development; advice for gifted and talented youths; and an honorary doctorate from Open University.
1. Scott Douglas Jacobsen: Duly noted, the biographical information on the website remain out of date because the information appears update on July 30, 2015 – about an eternity ago. With this in mind, and before the in-depth aspects of the interview, let’s cover some of the background. Those with an interest in more detailed information can review the footnotes and references provided throughout and at the end of the interview. In terms of geography, culture, and language, where does your personal and familial background reside?
Cory Doctorow: Geography, culture, and language, well, my father’s parents are from Eastern Europe. My grandmother was born in Leningrad. My grandfather was born in a country that is now Poland, but was then Belarus, a territory rather, that is now Polish but was then Belarusian. My father was born while his parents were in a displaced persons camp in Azerbaijan and his first language was Yiddish. My mother’s family are first and second generation Ukrainian-Russian Romanians. Her first language was English, but her mother’s first language was French and was raised in Quebec. I was born in Canada. My first language is English. And I attended Yiddish school at a radical socialist Yiddish program run by the Workman’s Circle until I was 13.
I was raised in Canada. I moved to Central America – the Costa Rican-Nicaraguan border – when I was in my early 20s and from there to California, and I ping-ponged back-and-forth between Northern California and Canada for some years, and then I re-settled in Northern California, and then in the United Kingdom, and then in Los Angeles, and then back in the United Kingdom, and then back in Los Angeles, and then back in the United Kingdom, and I am currently residing outside of Los Angeles in Burbank, and seeking permanent residence in of the United States.
2. Jacobsen: In terms of the influence on development, what was it with this background?
Doctorow: I guess there is some influence. It is hard to qualify or quantify. I have written fiction about some of my family’s experiences. My grandmother was a child soldier in the siege of Leningrad. It was something that I did not know much about until I visited Saint Petersburg with her in the mid-2000s and she started to open up. I wrote a novella called After the Siege that’s built on that. I guess I have always had a sense that rhetoric about illegal immigrants or migration more generally was about my family.
All of the things that people say illegal immigrants must and mustn’t do were about the circumstances of my grandparents’ migration. My grandfather and grandmother were Red Army deserters, and they destroyed their papers after leaving Azerbaijan in order to qualify as displaced people and not be ingested back into the Soviet population. Maintaining that ruse, they were able to board a DP boat from Hamburg to Halifax, and that was how they migrated to Canada. If they had been truthful in their immigration process, they would have almost certainly ended up in the former Soviet Union and likely faced reprisals for deserting from the army as well.
3. Jacobsen: What about influences and pivotal moments in major cross-sections of early life including kindergarten, elementary school, junior high school, high school, and undergraduate studies (college/university)?
Doctorow: I went to fairly straightforward public schools. My mother is an early childhood education specialist, and she taught in my elementary school. When I was 9, we moved to a different neighbourhood, not far away, but far enough away that I could not walk to that old school anymore. At that point, I enrolled in a publicly funded alternative school called the ALP, the Alternative Learning Program. It was also too far away to walk. So, I started taking the bus on my own, which was significant in terms of my intellectual development later in life, and my ability to figure out the transit route, and jump on the bus, and go wherever it was that I wanted to go. It turned out to be extremely significant in my intellectual development. The alternative learning school, learning program rather, grouped kindergarten through grade 8 in one or two classes.
Older students were expected to teach the younger students. There was a lot of latitude to pursue the curriculum at our own pace. That was also significant in terms of my approach to learning. The school itself, when I was in grade 6, I think, or 7, and was re-homed in a much larger middle school that was much more conservative. A number of students there were military cadets. I had been active as an anti-war activist and an anti-nuclear proliferation activist that put me in conflict with the administration. I was beaten up and bullied by the students at the larger school. I was also penalized by the administration for my political beliefs. They basically did everything they could to interfere with our political organizing. We ran an activist group out of the school, and attempted protests and so on.
They would confiscate our materials, and they would allow, tacitly, those kids who were violent against us to get away with it. When I graduated from that program, my parents were keen on my attending a gifted school for grade 9. I found it terrible, focused on testing and rigid. much the opposite of the program that I had gone into and thrived in. So, after a couple months of that, I simply stopped going. Grade 9, I started taking the subway downtown and hanging out at the Metro reference library in Toronto, which is a giant reference library. At the time, they had a well-stocked microfiche and microfilm section with an archive going back to the 18th century, and I basically spent two or three weeks browsing through the paper archives, going through the subject index and then finding things that were interesting, and then reading random chapters out of books that were interesting and so on, until my parent figured out I was not going to school anymore. We had a knockdown, drag out fight. That culminated with my switching to a publicly funded alternative secondary school called AISP, Alternative Independent Study Program.
I went there for two years, and then enrolled in a school downtown called SEED school. SEED school was a much more radical, open, and alternative school, where attendance was not mandatory, courses weren’t mandatory. I took most of the school year off to organize opposition to the first Gulf war. I took most of another year off to move to Baja California, Mexico with a word processor and write. I took about 7 years altogether to graduate with a 4-year diploma, and then I went through 4 undergraduate university programs. None of which I stayed in for more than a semester.
The first was York University Interdisciplinary studies program. The second was University of Toronto’s Artificial Intelligence Program. The third was Michigan State University’s graduate writing program, which I was given early admission to, and then the fourth one was University of Waterloos independent studies program. After a semester or so at each of them, I concluded they were a bit rigid and not to my liking, and after the fourth one, after Waterloo, I figured I was not cut out for undergraduate education. The tipping point was that the undergraduate program with a thesis year. It is a year-long independent project. I proposed a multimedia hyper-textual project delivered on CD-ROM that would talk about social deviance and the internet, and while they thought the subject was interesting, they were a little dubious about it. But they were four square that anything that I did would have to show up on 8.5×11, 20-pound bond and ALA style book. And I got a job offer to program CD-ROMs from a contractor that worked with Voyager, which was one of the largest and the best multimedia publishers in the world.
I thought, “I can stay here and not do hypertext and pay you guys a lot of money, or I can take this job that pays more than I have ever mad e in my life and do exactly the work that you’re not going to let me do here.” When I thought about it in those terms, it was an easy decision to drop out and I never looked back.
4. Jacobsen: At the outset, you did mention that the ability to travel by bus was an important moment for you in terms of your intellectual development. Can you please expand on that?
Doctorow: Sure, as I went through these alternative schools, I had a large degree of freedom in terms of my time, and how I structured my work, and so, for example when I was 9 or 10, we did a school field trip to a library that was then called the Spaced Out Library, a science fiction reference collection, and now called the Merril Collection. It was founded by the writer and critic Judith Merril. She left the United States after the Chicago 1968 police riots, and moved to Canada in protest. She brought her personal library with her, which she donated to the Toronto library system, where she was the writer-in-residence. After going there once, and finding this heaven of books and reference material, and lots of other things, I started jumping on the subway whenever I had a spare moment and going down there. Merril herself, being the writer-in-residence, would meet with writers like me and critique our work. And from them, I discovered the science fiction book store, which I later went on to work at.
I would add that to my daily or weekly rounds, and go and raid their news book section, and their 25 cent rack, and began reading my way through the field. At the same time, my political activism and work in anti-nuclear proliferation movement, and the reproductive freedom movement, working as an escort at the Toronto abortion clinics to escort women through the lines of protestors. As I became more and more knowledgeable about the city, and all of its ways of getting around, I also found myself engaged with all of these different communities.
5. One of things that seems like a trend to me, and you can correct me if I am wrong, please. In the sense that, you have the rigid part of the educational system that you did go through. So, for instance, the earlier gifted program that you disliked, but when you had more freedom you did not note any general dislike of that, and, in fact, your general trajectory seems to indicate a trend towards more open-source information and in terms of educational style, too. That seems to be your preference, and that does seem to reflect a lot of gifted and talented students’ experiences in the traditional educational system. Any advice for gifted and talented youths that might read this interview in terms of what educational resources that they can get too?
Phew. I do not know., one of the things that going through the gifted and talented program, which was called gifted back then, taught me is that gifted is like this incredibly – it is a – problematic label. It privileges a certain learning style. I mean I did not thrive in a gifted program. I did terribly in a gifted program because the gifted program seems largely about structure, and same with the undergraduate programs, imposing structure on the grounds that if kids were left to their own devices, they would goof off. For me, although, I did my share of goofing off. If I was left sufficiently bored, and if I were given enough hints about where I would find exciting things that would help me leave that boredom, I was perfectly capable of taking control of my own educational experience, and because it was self-directed it was much more meaningful and stuck much more deeply than anything that would have been imposed on me.
It is like intrinsic vs. extrinsic motivation. The things that I came to because I found them fascinating or compelling. I ended up doing in much more depth, and ended up staying with me much longer, than the things that I was made to do, and the things that the grownups and educators did for me was laid out the buffet, but not tell me what I had to pick off of it and in what order, and that was super beneficial to me. I think that when we say gifted and talented we often mean pliable or bit-able, as opposed to intellectually curious or ferocious. Although, I think we have elements of all of those in us. The selling of a gifted and talented program often comes at the expense of being independent and intrinsically motivated in your learning style.
6. You earned an honorary doctorate in computer science from the Open University (UK). What does this mean to you?
It meant rather a lot. More than I even thought it would. My parents were upset at my decision to drop out of undergraduate programs and not finish them. A decade after I dropped out of Waterloo, after I had multiple New York Times bestsellers under my belt, they were still like, “Have you thought about going back and finishing that undergraduate degree? For me, I think that undergraduate degree signified an escape and also was of becoming who they were. My grandparents were not well-educated. My grandfather was functionally illiterate in five different languages. [Laughter]. My grandmother too. My parents were arguably the first people in their family to be literate. Being the eldest of their cohort, respectively, they were the first people to become literate, not the last by any stretch, but finished a doctorate in education. For them, formal structured credentializing education was a pathway to an intellectual freedom. For me, it was the opposite, and yet it was clear that my parents – no matter what I did – were less than delighted with my progress. There would always be something missing in my progress for so long as I did not have a formal academic credential. So, they were awfully excited when I got the degree. I had some vicarious excitement. Plus, I thoroughly enjoyed to riff them on why they did it the hard way and spent all that time and money on their degree, when all you needed to do was hang around until the someone gave you one. Of course, I have more respect for the Academy that that. [Laughing]
[Laughing]
But it also meant that instrumentally gave me a lot of advantages. I have been a migrant on many occasions into many countries and have suffered from the lack of formal academic credentials. Immigration systems of most countries rely on credentialing as a heuristic of who is the person they want to resettle in their territories, and the lack of an academic credential meant that, for example, to get my 01 visa in the United States is an alien of extraordinary ability visa, which is typically only available to people with doctorate or post-doctorate credential. I needed to file paperwork that demonstrated the equivalent. My initial visa application was 600, and 900 pages in my second renewal and 1,200 pages in my recent one.
They were that long in order to convince the US immigration authorities that what I have done amounts to a graduate degree, so, that instrumental piece of it was nice, but then, finally, it was a connection to the Open University, which is an institution that I think very, highly of. Their commitment to a distance education, individualized curriculum for lifelong learning matches with my own learning style, and the way I think about pedagogy more generally. I was honored to gain this long-term affiliation with the university with what amounts to a lifelong affiliation with the university. It was exciting.
[End Part 1 of interview]
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Phenomenon
Publication Date (yyyy/mm/dd): 2024/03/08
Danielle Blau’s Rhyme and Reason: Poetry, Philosophy, and the Art of Living the Big Questions is forthcoming from W.W. Norton. Her collection mere eye was selected for a Poetry Society of America Chapbook Award and published in 2013 with an introduction by poet D.A. Powell, and her poems won first place in the 2015 multi-genre Narrative 30 Below Contest. Poetry, short stories, articles, and interviews by Blau can be found in such publications as The Atlantic online, The Baffler, Black Clock, The Harvard Review, The Literary Review, Narrative Magazine, The New Yorker’s book blog, The Paris Review, Ploughshares, Plume Poetry, The Saint Ann’s Review, The Wolf, the Argos Books poetry anthology Why I Am Not a Painter, and Plume Anthology of Poetry. A graduate of Brown University with an honors degree in philosophy, and of NYU with an MFA in poetry, she curates and hosts the monthly Gavagai Music + Reading Series, and teaches at Hunter College.
Scott Douglas Jacobsen: If you reflect on the process, how have you developed a method for writing poetry? Did you learn from someone else, develop your own and then refine it, some admixture of the two, or something else?
Blau: I’ve always written and loved to write, but for a while I didn’t actually know what it was I was writing. And at a certain point, I began to worry. Because even though, as a reader, I still wanted to lose myself in the sumptuous folds of a highly plotted novel, my tastes as a writer seemed to be growing increasingly eccentric. So I noticed I had ever less patience for getting down to the crucial business of plotting, say—but ever more patience for mulling over the benefits of ending a particular sentence on a trochee versus a spondee, say, or for deciding whether the made-up brand of HIV self-testing kit bought by a particular character should be named HemoGenuine Diagnostics or Ora•cular.
And this—my compulsion to be sidetracked, as it seemed then—was kind of worrisome, until I found myself reading more and more books of poetry, in my spare time, at some point during college. Which is how it suddenly dawned on me: Hey, they haven’t been hobbled and misshapen pieces of fiction, what I’ve been writing all my life; they’ve been poems!
Once I knew I was writing poetry, I didn’t have to beat myself up over what had seemed like my excessive preoccupation with detail; I was free to throw myself into the sideshow—because it wasn’t a sideshow, I now understood, but the heart of the matter. That’s one of the things I so love about poems: how shiftily and how deviously they can arrive at the heart of things.
Jacobsen: Often, poetry speaks to the heart, and to the heart of things. What have been some common themes in your poetry?
Blau: Aloneness is a big one for me, and the fear of being blotted out—the Lone Human Voice vs. the Vast Obliterating Void. And then (this has always been a theme, but it seems to have become ever more present in my writing these past odd eight or so months): how this particular fear of ours, this deep human fear of going cosmically unheard—of not mattering—seems to lie at the heart of what is most ungenerous and most evil in us, too. So much of our small-mindedness and xenophobia and racism seems rooted in this fear, and in the bizarrely misguided notion that mattering is a sort of zero-sum game.
Jacobsen: Is there a poet who makes you weep? Who?
Blau: Oh, so many poets make me weep— I guess I must be a weeper. But most recently I think it was John Clare: “And e’en the dearest—that I loved the best— / Are strange—nay, rather stranger than the rest.”
It doesn’t help matters that when he wrote these lines, Clare was in the Northampton General Lunatic Asylum, and that this is where he ended up living out the last twenty years of his already-tragic-enough existence, in total isolation from his family and friends—but, then again, it does help matters, in a way. Or rather, it makes matters (and the nature of my weeping) more complex.
Because there is also something astonishingly hopeful (maybe almost joy-inducing?) about the fact that this man who was born to illiterate farm laborers in turn-of-the-eighteenth-century England, who spent the good part of his life ploughing and threshing, and the rest of it in a mental hospital—that this man and I can be so close. Because that is definitely how it feels when I read him; when I read his poem “I Am!” it seems clear beyond reasonable doubt: not only do I have intimate knowledge of Clare, but Clare has intimate knowledge of me.
It’s one of those things that poems sometimes manage to do, somehow—to shatter our metaphysical solitude (or very nearly) in a way that precious else can. The poet Stevie Smith has this quote I love: “The human creature is alone in his carapace. Poetry is a strong way out. The passage out that she blasts is often in splinters, covered with blood; but she can come out softly.”
Jacobsen: What was the benefit of the philosophy undergraduate degree for your own personal philosophy, ethical stance, and worldview?
Blau: My undergrad training in and continued preoccupation with philosophy has definitely upped my generalized astonishment levels throughout these however many years; it has made me more generally astonished and more uncertain (that much is certain).
And I think maybe it has made me generally sadder, too, to be honest—but sadder in a good way, in a way that also makes me kinder and more generous, more loving, I think. Because it’s never far from my mind: how at odds the individual human perspective is with the (distant and indifferent) View from Nowhere: how little we all are: how all alone: how much we all just want to matter.
So it’s made my view of human life more ultimately tragic (or, in my lightest of moods, more ultimately absurd), I guess. But that has only made me feel more bone-deeply how much we are all of us in this thing together: Here we all are, a vast collection of tiny this’s, each of us wishing the world would make us feel as infinite and infinitely necessary as we feel to ourselves. So why not just allow each other that, if and when at all possible? It seems, given the circumstances, the least we can do.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Phenomenon
Publication Date (yyyy/mm/dd): 2024/03/08
An interview with Lawrence Hill. He discusses: geographic, cultural, and linguistic family background; familial influence on development; parents’ love story; influence on parents’ relationship on him; influences and pivotal moments in major cross-sections of life; being read to each night by his mother; journalistic experience influencing writing to date; self-editing for writers; number of drafts; singer-songwriter brother, Dan Hill, influence on professional work; recommended songs for listening pleasure by Dan; affect of Karen Hill’s mental illness and death on him; advice for coping with the emotional pain; Café Babanussa (2016) and an essay inside called On Being Crazy; and Karen’s written work and impact on him.
An Interview with Lawrence Hill: Professor, Creative Writing, University of Guelph, and Author, Novelist, and Writer (Part One)
1. To begin at the beginning, you were born in 1957 in Newmarket, Ontario, Canada. Now, you’re one of Canada’s greatest novelists. Let’s explore your story. In terms of geography, culture, and language, where does your familial background reside?
It is complicated, like most people. My early ancestors came from Europe and Africa. On both sides, they have been in the United States for many generations. My parents met in 1952 and married interracially the next year. My family culture spans Africa, Europe, Canada, and the United States. In terms of my family cultural background, Canadian, American, and black and white cultures.
Language-wise, I was raised in an Anglophone family who spoke only English, but my sister and I became enthusiastic language learners. Learning other languages and living in them has become central in my life.
2. How did this familial history influence development from youth into adolescence?
It is difficult for a person to look inside of their own life and say, “This is how my family history influenced my development from childhood to adolescence.” However, a vivid interest in identity, in belonging, in the ambiguity of culture and race, in moving back and forth between different racial groups: all of these things marked my childhood and adolescence.
3. You mentioned your parents married in 1953. What was the origin and nature of your parents’ relationship with each other? Their love story.
They met in ‘52 in Washington, D.C. and fell in love, quickly. My father had just completed an MA in sociology at the University of Toronto. He went back to live in Washington and to teach at a college in Baltimore for a year. My parents met and married that year. The day after they married, they moved to Canada. They became ardent Canadians and never looked back. They never moved back to live in the United States, although they visited often and took my brother, sister and me with them.
4. How did this relationship influence you?
For one thing, they loved each other. They were opinionated and argumentative, not about domestic things, but about political and social issues. There was always debate around the kitchen table. I was steeped in that culture. A lot of talk, especially around meal time.
5. When looking at formal development, in standard major cross-sections in life, what about influences and pivotal moments in kindergarten, elementary school, junior high school, high school, undergraduate studies (college/university)?
I had a fabulous Grade 1 teacher named Mrs. Rowe. She told us stories every day. I longed to get to school to be sure I didn’t miss any of her stories. My father was a great storyteller. My mother read every day to us. We came – brother, sister, and I – to love the readings.
My parents instilled a love of language and story. I had other great teachers. In high school, they encouraged me to write. I wanted to do it. I told them. They encouraged me, but they didn’t make me.
I was an avid runner and had a track coach. In addition to being my coach, he was a reporter for the Toronto Star. He was the first professional writer that I met. He encouraged me to write better and to expand the range of my reading. These were early formative developers. Adult figures looking on and leading me toward the excitement of writing.
6. I’m thinking about your mother reading these stories each day to you. Was there a common author for each night?
She read one a lot. I memorized it. It is by A.A. Milne. One of her favourite poems that we memorized quite young called Disobedience. It says:
…James James Said to his Mother,
“Mother,” he said, said he;
“You must never go down
to the end of the town,
if you don’t go down with me…
On it goes, it is this crazy story about a woman who loses it. It is quite a story.
(Laugh)
(Laugh)
It is quite a dark story, actually. Also, it is playful, language-wise. Of course, we ate up Dr. Seuss. The crazier and more playful the language, the better.
7. Following that influence from the first professional writer that you met, you were a journalist for The Winnipeg Free Press and The Globe and Mail. How did the time as a journalist at these publications inform the work writing to date?
It helped me learn, quickly. I learned to edit myself. I was able to call people ‘out of the blue’ and say, “Hey, there’s something I need to understand. You’re apparently an expert in the field. Can you explain it to me?” It made me feel confident approaching strangers and asking them to help me get my head around things that I needed to know as a novelist.
I also learned that words aren’t sacrosanct. That is, my world wouldn’t come to an end if people altered words of mine. I realized everyone can be edited. First and foremost, we can edit ourselves. I learned to write more rapidly and to allow the natural rhythms of thought to percolate unfettered onto the page, and then to come back and edit myself. Those lessons come from journalism.
8. Would you consider self-editing one of the most important skills for writers?
Certainly, it is for me. Unless you’re born Mozart, your first drafts will be sloppy. Mine certainly are, so I have to rewrite my work and work it into shape. Editing is fundamental to progressing through the drafts of a novel.
9. How many drafts?
In a novel, I easily work through ten drafts.
10. Now, back to the family, your brother, Dan Hill, is a singer-songwriter. Has this relationship influenced professional work at all?
First, it influenced me as a person, which influenced professional work in every imaginable way. He is (and was) totally passionate with art. He lived for it. It was exciting to see my brother as an artist doing his thing.
I could see the personal fulfillment for him. It normalized the possibility of achievement in the arts. The idea of going for it, pursuing the dream, and believing in its achievability. His most important influence: being there, seeing him, and showing the possibility for me too.
11. Any recommended songs by him for listening pleasure? Songs that you enjoy by your brother.
I love the song Hold On. It came out in the 70s.
12. Your late sister, Karen, suffered from bipolar disorder. She went to a restaurant, choked, lost consciousness, and died in the hospital 5 days later. How did this life battle with mental illness and then the death affect you?
It affected me in all the imaginable ways. It took my sister from me. I lost one of the people that I most love in the world. It was a visceral, immediate, loss. Many will face it. It is hard to lose a loved one unexpectedly far before their time. It affected me by taking someone from me that I love very deeply.
13. For those that might read this in the future with family members suffering from mental illness, any advice for coping with the emotional pain that might coincide with it?
My advice: don’t be alone. It is tremendous work emotionally, intellectually, and financially to help somebody who suffers from mental illness. It is alienating if you have to do that alone. If you have a community of people to come and work together in supporting the ill person, it can help.
If you are alone, it can be brutally alienating, lonely, and crushing. However, if you have institutions, nurses, social workers, psychiatrists, friends, family members and neighbours involved with the ill person, everyone can help in their respective ways. It can become less overwhelming. That’s one of the most important things: to build a network. If you are helping an ill person, you will need help too.
14. She wrote a book entitled Café Babanussa (2016) and an essay inside called On Being Crazy. You have read these.
Yes, I read them.
15. Did her written work impact you?
I have been reading Karen’s fiction and non-fiction for decades. It has been a lifelong process. Karen worked on Café Babanussa for 20 years. I’ve been reading it, tuning into her life, commenting on it, encouraging her, and being a brotherly figure by reading her stuff for a long time now. The book was intertwined with her own life. Discussing it became an extension of our sibling relationship.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): The Good Men Project
Publication Date (yyyy/mm/dd): 2024/03/21
Prof. Douglas I.O. Anele is a Professor of Philosophy at the University of Lagos. Here we talk about the necessity of skepticism in Africa.
Scott Douglas Jacobsen: “Religion is the worst intellectual virus invented by human beings” was a powerful statement from the Sceptical Africa lecture given by you. What makes religion the worst intellectual virus known to humankind?
Prof. Douglas I.O. Anele: It is so because religion promotes the deadly pandemic of gullibility, ignorance, in addition to intellectual indolence and dishonesty masquerading as faith or piety. It cripples critical thinking and the quest for scientific understanding of the world. Unlike other viruses that attack the body, religion attacks the human mind by fostering hatred, discrimination, slavery, fear, cruelty, sheepish reliance on supernatural intervention through purported miracles, and dogmatic acceptance of the pronouncements of ancient peoples of old (mostly men) as the inspired or revealed inerrant word of imaginary deities. In fact, virtually every instance of man’s inhumanity to man is caused either directly or indirectly by the religious mindset.
Jacobsen: “This is the time you must eat, drink, sleep scepticism.” Another piercing statement from the series. What is the crucial time in the university and in school generally for young people to become acquainted with and informed about scepticism?
Anele: The best time to introduce scepticism, the critical or sceptical attitude to a child is immediately he or she begins formal education. Unfortunately, the capacity for critical thinking in an overwhelming percentage of parents and teachers have already been blunted, if not damaged irreparably by their exposure to religion from early childhood. Still, for growing children, the danger can be minimized if right from the commencement of formal education they are introduced to critical thinking, informed about the importance of asking questions, together with the benefits of basing their beliefs on sufficient evidence and withholding judgement if evidence is either inconclusive or unavailable. It is never too early to train child to form the habit of healthy doubt. At the tertiary level, non-philosophy students should be made to study courses in logic, critical thinking, the history of philosophy, epistemology, and ethics so that they can learn the virtue of scepticism. Despite the fact that religion has weakened the capacity for critical thinking in most people, it is still possible through strong advocacy by individuals and nongovernmental organisations across the world interested in spreading secular humanist outlook to help them undergo a paradigm-shift by rejecting religious dogmas and embracing the scientific or critical attitude. Moreover, given the epidemic of fanaticism spreading in various parts of the globe presently, particularly virulent violent Islamism represented by the Taliban, ISIS, Al-Qaeda and so on, the imperative for the adoption of the sceptical attitude by human beings is a matter of life and death and preservation of the planet and its amazing contents. To be clear, no time is too early or too late for any human being to adopt the sceptical or attitude, especially towards religion.
Jacobsen: “Scepticism is very important for intellectual maturity.” How can dogma be differentiated from scepticism as intellectual immaturity is differentiated from intellectual maturity?
Anele: The difference between dogma and scepticism is analogous to that between intellectual immaturity and intellectual maturity. Indeed, they are two sides of the same coin. Being dogmatic means accepting claims and belief systems as true without question, without bothering whether the claim or belief in question is backed by sufficient evidence. Religion is necessarily dogmatic because it is based on faith, which is defined in The Holy Bible as “the assurance of things hoped for, the conviction of things not seen.” Religious or irrational faith is persistence into adulthood of children’s unquestioning belief in the truth of bedtime stories that parents told them in order to get them to sleep. On the other hand, the sceptical attitude differs from the dogma attitude since unlike the latter the former derives from the recognition borne out of experience that human beings are fallible and can make mistakes in their quest for truth or reliable information about reality. Therefore, a sceptic tries hard to align his beliefs to the evidence, and refrains from drawing definitive conclusion if sufficient evidential support is unavailable. In fact the sceptical attitude is an indispensable sign of intellectual maturity; it allows for flexibility in thinking and readiness to change one’s opinion on any subject-matter or topic whenever better evidence becomes available. This implies that an intellectually mature person must be a critical thinker and a sceptic, always willing to ask searching questions in order to enhance knowledge and understanding. Conversely, a person who is intellectually immature tends to be dogmatic, gullible and naïve towards opinions expressed by people in positions of power, authority and influence, especially members of the clergy. In his mental calculus, the question of evidence and truth is of secondary importance; what really matters is the status of the speaker or writer. In religious matters, an intellectually immature believer sees every criticism of religion and the clergy as a taboo, and gets angry quickly when presented with an opinion that contradicts his own. To such a person, questioning what is written in “holy books” or changing one’s opinion as a result of superior evidence is a sign of weakness. That is why the intellectually immature are drawn to religion the way iron fillings are drawn to magnets.
Jacobsen: How did the students take the lecture by you?
Anele: The lecture was well received by the audience, which includes staff and students from the University of Lagos and Lagos State University, and others. Some of them raised the usual questions regarding the existence of God, witches, miracles and the creation-evolution debate. I tried to respond to the questions as well as I could. It is somewhat disappointing but not surprising that even philosophy students exposed to the rudiments of logic and critical thinking still accept uncritically the doctrines contained in the Holy Bible and Holy Koran, and other superstitious beliefs of their cultural groups. Nevertheless, I encouraged them not only to imbibe a healthy dose of scepticism but also to investigate the topics further from an open-minded perspective to deepen and broaden their understanding.
Jacobsen: What do you consider the cultural gaps in the educational system for students in developing critical thinking and sceptical capacities?
Anele: The fundamental hiatus between “the will to believe” by students and igniting their critical faculties through encouraging them to adopt the sceptical attitude is religion. As the late scholar, Prof. Ali Mazrui pointed out, Africans are the bearers of The Triple Heritage, namely, indigenous cultures of autochthonous African communities; the colonial imperial legacy of the West; and the spiritual and cultural influence of Islam. This triple heritage did not emphasise the importance of inculcating critical thinking and the sceptical at titude in the system of education that flowed from them. Aside from being suffused with supernaturalism and religion, traditional African cultures laid stoo much emphasis on respect for the opinions of elders, a situation that discouraged questioning accepted beliefs and critical thinking. Now, central to the educational system inherited by African countries colonised by the West is the spread of Christianity through the mission schools, whereas several countries in West and North Africa were Islamised through jihads. Consequently, even today the problem of surmounting cultural impediments to teaching students how to sharpen and deepen their critical faculties and mainstreaming it into the curricular at various levels of education is a herculean task. The situation is worsened by the domination of the commanding heights of educational institutions by devout Christians and Muslims.
Jacobsen: How powerful is religion and anti-science thinking within the local educational curriculum? How does it limit the possibilities of the students as they progress through life and become adult citizens, workers, taxpayers, and so on?
Anele: It is extremely powerful, as could be seen in the compulsory routine of singing religious songs and prayers during the commencement of each school day, prescribed school uniforms designed to meet the requirements of religion, domination of both academic and non-academic positions at all levels of education by Christians and Muslims, the spread of faith-based institutions, and the teaching of religions from the primary school level to the university level. This is inimical to the production of citizens with the appropriate level of critical thinking and sceptical attitude required for navigating rationally the hydra-headed challenges posed by the fast-changing, knowledge-and-technology-driven globalising world.
Because religion is based primarily on fear – fear of death and the purported hereafter, fear of the unknown, fear of failure in one’s undertakings, and that vague generalised fear existentialists called angst – it limits their capacity for creative thinking and imagination in handling the problems of daily life (both personal and professional) after graduating from school. Religion places a lot of economic burdens on believers, as many Christians are required to pay tithes and all sorts of offerings to finance numerous church programmes and the lavish lifestyles of church leaders. They are also victims of extortion by unscrupulous “men and women of God” who promise them miracles and divine interventions to solve their problems. Many Christians have ruined their lives, families, friendships and careers by unquestioning acceptance of hifalutin insipidities emanating from various pulpits across Africa. Similarly, thousands of Muslims have lost their lives fighting jihads or holy wars, and by enforcing the antediluvian bloodthirsty blasphemy laws have murdered people for no good reason. Specifically, the lunatic accusation of insulting Allah or Prophet Muhammad has been used as an excuse to either imprison or kill people in the most gruesome manner. Unfortunately, devout Christians and Muslims do not understand that religion is at bottom a human invention that reflects the good, the bad and the hideously ugly in our species.
Jacobsen: What is your major aim in lectures and public work for scepticism in Africa?
Anele: My overriding aim is to wake Africans up from their dogmatic slumber and open their minds to the immense benefits, both individual and social, of imbibing the critical or sceptical attitude in their dealings with themselves and others. I also want to make them realise that the easy irrational resort to religion and rampant supernaturalism is the main reason for the chronic underdevelopment of the continent. I am convinced that the more Africans abandon religion and embrace the scientific or critical attitude, the attitude of basing their beliefs on sufficient evidence, the brighter the future of the continent. QED.
Douglas I.O. Anele PhD
Professor of Philosophy
University of Lagos
NIGERIA.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/03/30
Imagine: a time when time has stopped; when breathe is close, eyes to nose; and the stillness sets the temper & tone, still.
See “Night.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2024/03/30
Image: Starlight by the billion years, reflect to me; Inversion correction, the rest is imagination; so, where is it?
See “Paradox.”
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): The New Enlightenment Project [nep-Humanism.ca] (Audiovisual Interview)
Publication Date (yyyy/mm/dd): 2024/03/15
As an independent journalist Scott Douglas Jacobsen has interviewed pioneering psychologists, former Canadian prime ministers, and U.N. officials. He has recently completed a tour of Ukraine. He is also an activist in humanist organizations nationally and internationally, and he has battled sectarianism and superstition in his home province of British Columbia. Join us for this fascinating interview.
License
In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.
Copyright
© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.
