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Ask Takudzwa 7 – Humanism with a Zimbabwean Twist, and Some Lime


Author: Scott Douglas Jacobsen

Numbering: Issue 1.A, Idea: African Freethinking

Place of Publication: Langley, British Columbia, Canada

Title: African Freethinker

Web Domain:

Individual Publication Date: August 23, 2020

Issue Publication Date: TBD

Name of Publisher: In-Sight Publishing

Frequency: Three Times Per Year

Words: 612

Keywords: Humanist Society of Zimbabwe, Takudzwa Mazwienduna, Zimbabwe, Zimbabwean Secular Alliance.

Ask Takudzwa 7 – Humanism with a Zimbabwean Twist, and Some Lime[1],[2]

Takudzwa Mazwienduna is the informal leader of Zimbabwean Secular Alliance and a Member of the Humanist Society of Zimbabwe. This educational series will explore secularism in Zimbabwe from an organizational perspectiveand more. He is a friend and former boss at the now-defunct Cornelius Press in South Africa.

Scott Douglas Jacobsen: If we’re looking at the incorporation of formal humanism into Zimbabwe, what does this mean for the freethought community in Zimbabwe?

Mazwienduna: Formal humanism in Zimbabwe means we are a significant member of the Civil society included in decision making or initiatives that cross paths with secularism. We are the official enforcers of the country’s secular laws that people overlook all the time.

Jacobsen: What will be the immediate first actions of the Humanist Society of Zimbabwe?

Mazwienduna: The immediate first action is to mobilize the members since we are scattered all over the country. A meet up is to be arranged to share ideas.

Jacobsen: What will be more superficial changes to culture needed for humanism and freethought for find a proper and respected place in Zimbabwean society?

Mazwienduna: Civic awareness and respect for the rule of law is what we need the most for humanism and secularism to be established in our culture.

Jacobsen: What will be more substantive changes required for the changes needed in Zimbabwe?

Mazwienduna: We already have the law established in the constitution, what we need now is to enforce it and raise awareness for people to respect it.

Jacobsen: What, especially now, seem like implacable objects in the work for proper secularism and mutual respect of the freethinkers and the religious in Zimbabwe?

Mazwienduna: Some religious establishments might have strong ties to the government and this poses a threat to secularism. The government has a notorious record of not respecting the rule of law.

Jacobsen: Morocco, Liberia, Ghana, Nigeria, Uganda, Rwanda, Burundi, The Democratic Republic of the Congo, Kenya, Tanzania, Malawi, Zambia, Botswana, South Africa, and Mauritius have made strides for the freethought and the humanist communities in Africa. What examples stand out in the region now? Why them? How could their successes be replicated by the Humanist Society of Zimbabwe?

Mazwienduna: We are especially envious of South Africa. Sure the country has its race problems but the rule of law is upheld and their respect for secularism is solid. Their society is diverse and progressive as a result and if we can nurture the same levels of civic awareness and rule of law in Zimbabwe, we will get there.

Jacobsen: Thank you for the opportunity and your time, Takudzwa.

Mazwienduna: It’s always a pleasure Scott.

Appendix I: Footnotes

[1] Founder, In-Sight Publishing.

[2] Individual Publication Date: August 23, 2020:

License and Copyright


In-Sight Publishing and African Freethinker by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
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© Scott Douglas Jacobsen, and In-Sight Publishing and African Freethinker 2012-2020. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, and In-Sight Publishing and African Freethinker with appropriate and specific direction to the original content.  All interviewees co-copyright their material and may disseminate for their independent purposes.

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