Skip to content

Religion News in Brief (2016/11/15)

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Conatus News/Uncommon Ground Media Inc.

Publication Date (yyyy/mm/dd): 2016/11/15

A rainbow in religion

The Guardian reports that there was a slogan on London buses in 2012 to target Christian groups’ comprehension of sexuality as binary rather than a “spectrum of many shades” in terms of moral valence.

Some have viewed this as a binary adversarial perspective about the rightness and wrongness, and degrees of it, for the ethical implications of individual and groups decision about sexual activities.


“The tragedy here is not just the absurdity of trying to purge the world of its crazy variety,” the Guardian said, “but in the pain and hurt it causes those who can’t or won’t force themselves on to our reductionist templates.

Israeli government backs call to block Muslim prayer

Christianity Today reported on the controversial ban on mosques to be able to have a Muslim call to Prayer within Israel, which won support from the government after a measure bolstered by Prime Minister Benjamin Netanyahu.

The prayers are traditionally called from minarets five times per day, and these have been the “battleground” of the conservative or Right wing of the Israeli political movements.

It has been stated that this is not an attempt to “harm freedom of religion but rather to prevent the harming of people’s sleep.”

Baha’i members say Iran want to ‘crush’ the religion

According to ABC News, the Baha’i International Community has expressed deep concerns about the attempts by Iran to “crush the religious minority” and that this has increased under the Presidency of Hassan Rouhani.

There was a 122-page report with statements that there is a “campaign to incite hatred against Baha’is” such as the spreading of over 20,000 bits of anti-Baha’i propaganda via the Iranian media.

Rouhani was inaugurated in August, 2013. There have been 151 Baha’i arrests in addition to 388 “incidents of economic discrimination” that have included intimidation, threats, and shop closings.

Muslim College Chaplains Extend a Hand Across Religious Divides​

The New York Times said that a Muslim chaplain, Fardosa Hassan, helped a woman, Emma Bloom, through a time spiritual doubt through helping her “feeling more settled in her soul.”

She, Hassan, considers doubt as a necessity in terms of belief rather than “its irreversible solvent” because “divine texts can be interpreted by human hands and in modern ways.”

The conversations with Ms. Blom and Ms. Hassan (the Muslim chaplain) took place for close to 2 months before the settling feeling of Ms. Blom’s “soul” began to solidify in their place.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Education News in Brief (2016/10/09)

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Conatus News/Uncommon Ground Media Inc.

Publication Date (yyyy/mm/dd): 2016/10/09

Russia’s 5-100 plan under scrutiny
According to The PIE News, Russia’s major internationalization project for higher education, Project 5-100, is being called into concern by the Minister of Education and Science, Olga Vasilyeva. 

Vasilyeva said, “The budget should be spent very carefully,” which was a warning from the new minister. The investments from Project 5-100 will be huge. This makes the Vasilyeva focused on the expenditure of the budget, which she argues should be in a careful manner.

“We are currently suspending any further consolidations of Russian universities for an indefinite period of time…The programme involves huge investments in the development of certain local universities; however, there is a big question, whether these funds will be repaid,” Vasilyeva said.

​​Discussions opening over the importance of international rankings for schools


According to The Times Higher Education, some universities rise in the international school ranking because of increases in the pay of professors and instructors at their institution, which has raised questions about international rankings.

Duncan Ross, Data and Analytics Director at Times Higher Education, said, “One of the most frustrating questions I get asked by people at universities is: ‘How can I go up in the rankings?’ which is one of the least interesting questions about the data we have.”

Ross would prefer questions about being better at things considered important by the institution and its membership. Vice-Provost for Planning and Assessment at Pennsylvania State University, Lance Kennedy-Phillips, considers rankings context-providing and not the driving force behind university operations.

Chinese value and pay high prices for international educations
According to The Christian Science Monitor, Sustainable Development Goals (MDGs), which followed the Millennium Development Goals, of the United Nations have 14-year ambitions to train “69 million new teachers” for the needed slots in education.

The United Nations Educational, Scientific and Cultural Organization (UNESCO) released statistics stating the need for those 69 million teachers for “263 million children worldwide who do not attend primary or secondary school.”

Silvia Montoya, UNESCO Institute for Statistics Director, said, “Entire education systems are gearing up for the big push to achieve Sustainable Development Goal 4 by 2030…[but] education systems are only as good as their teachers.”

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Education News in Brief (2016/10/04)

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Conatus News/Uncommon Ground Media Inc.

Publication Date (yyyy/mm/dd): 2016/10/04

Questions from Rudd over “one size fits all” university education

According to The PIE News, there are questions being raised about the viability of “one size fits all approach” to post-secondary institutions, especially with the “hundreds of different universities” on offer at the moment.

Amber Rudd, United Kingdom Home Secretary, said, “foreign students, even those studying English Language degrees, don’t even have to be proficient in speaking English.”

Rudd spoke of lower quality courses without specification of details. She described the current university system’s acceptance all students “irrespective of their talents and the university’s quality.”

Rising cost of education makes students turn international

According to The Daily Trojan, the price of university tuition and living costs are making many students in the United States look internationally for their education, which can often mean European institutions of higher education.

​The value of a university education is consistently mentioned as crucial to American students “from the moment students enter kindergarten.” Students come to the realization just how much tuition cost, and therefore move out of the States for their education.

Kasumyan says, “The U.S. does not entirely leave students to fend for themselves, but neither does it prioritize education as much as it should, evident in its meager budget when compared to the billions dedicated to military expenditures.”

Chinese value and pay high prices for international educations

According to Bloomberg, Chinese students are paying the expensive costs for what is considered prized international education. It is reported that expatriates with children see international schools as the “only realistic choice for an education in a foreign country.”

That is, the best option appears to be international education for Chinese students, which implies international education at home and abroad. The idea of international schools internal to China for Chinese parents and students might seem odd.

However, this is a common phenomenon and this is becoming an increasingly prevalent phenomenon. The Bloomberg video in the hyperlink explores this in greater depth for those with an interest.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Education News in Brief (2016/10/28)

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Conatus News/Uncommon Ground Media Inc.

Publication Date (yyyy/mm/dd): 2016/10/28

Brock University has inappropriate” category for costumes

According to The Gazette, the Brock University Student Justice Centre has encouraged students to look into their website for the Halloween outfits, which is to ensure students do not wear “inappropriate” costumes.

Indeed, there is a category labelled inappropriate. That is, as noted in the report, “on the topic of cultural appropriate their check list appears like a dull reaction to last year’s blackface fiasco.” A time that four boys dressed as a Jamaican bobsled team.

The Student Justice Centre at Brock University provided a set of questions for students to reflect on and “should ask themselves before dressing up in a particular costume.” Some banned costumes are “cultural headdresses, Caitlyn Jenner depictions and even a Donald Trump mask.”

Education crucial for acceptance of transgenders

CBC reports that in Windsor a transgender woman, Lorraine Sayell, states that education is crucial for the proper comprehension of “issues” faced by the LGBT community, which is an ongoing issue itself.


Sayell said that there is a rejection of services to genderqueer individuals, or those that don’t “identify as male or female” and can be a consistent struggle in communities in life for them.

“Particularly in the last five years or so, the issue of transgender has become very public…It is very much talked about both in positive and negative terms. So, this is something that is not going to go away. We have to get ahead of it,” Sayell said.

New US President will not spend finances on reforms in the schools

According to The Economist, the new president will not be prioritizing school reform. Only 12.7% of the total USD600 billion is spent on the federal government in America. There are the states and the 13,500 districts that split the rest.

Furthermore, the US spends more than most nations to produce some of the worst educational outcomes, which is highly inefficient. George W. Bush and Barack Obama spurred reform through the power of the federal government.

No Child Left Behind (NCLB) Act of 2001 was one aspect of this. Another was the “Race to the Top” initiative beginning in 2009. The former was Republican. The latter was Democrat. Regulation school reform, as an era, is ending. The Every Student Succeeds Act (ESSA) was passed a recent replacement for the NCLB. Power is given back to the states for standards and tests.

Higher education institutions need to integrate with modern technology

Business Wire reports that Technavio put out an analysis entitled global higher education m-learning market to highlight the “most important trends expected to impact the market outlook from 2016-2020.”

Individuals with stakes in post-secondary institutions know that they need to integrate newer technology into their systems. That means upgrading their current systems or purchasing more advanced ones altogether for new infrastructure.
“This has led to the adoption of education technology solutions across various institutions” for the improvement of the learning opportunities and outcomes of students, but the cost of this “digitization” has been an issue.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Education News in Brief (2016/10/20)

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Conatus News/Uncommon Ground Media Inc.

Publication Date (yyyy/mm/dd): 2016/10/20

Theresa May defends creation and expansion of grammar schools

According to The Guardian, Theresa May has plans for the allowance, and has defended, the “creation and expansion of grammar schools. May made calls for supporters of a “selective education to submit evidence of their success.”

The speech was considered “defiant” by May. Independent schools and universities are being asked to take part in the public sector, which was “indicated” within the speech at the “event on the terrace of the House of Commons.”

Only 2.6% of grammar pupils come from poor backgrounds. Six Conservatives have expressed concerns about these plans so far. “The government is consulting on this,” May said.

Amazon Web Services new cloud educational service

According to Street Insider, Amazon.com’s Amazon Web Services, Inc. made an announcement about new web capabilities intended to improve global initiatives for cloud-related learning for educators and students.

The service is called AWS Educate. It contains more than 25 individually paced modules called “Cloud Career Pathways” devised of “instructional videos, lab exercises, online courses, whitepapers, and podcasts.”

These provide “four overarching job families…: Cloud Architect, Software Developer, Operations-Support Engineer, and Analytics and Big Data Specialist.”


Dubai Cares commits money for education in emergencies

Relief Web reports that Dubai Cares made an announcement about USD 20 million towards to the International Network for Education in Emergencies (INEE) in order to “promote access to quality, safe, and relevant education for persons affected by crises.”

It is a large part of the Mohammed bin Rashid Al Maktoum Global Initiative. Initially, this will cover three programmes including Lebanon, Niger, and Sierra Leone. More programs are to 
be announced this year.

Dubai Cares “launched a new community awareness and fundraising campaign, known as #LastILearned, in support of its Education in Emergencies strategy. The campaign will run for one month and aims to raise funds and build awareness of the plight of children affected by conflict and natural disasters.” 

Teachers protest no pay for part of September

The Jerusalem Post reported that starting on Rosh Hoshana educators began to protest because, to their surprise, thousands of shekels had been missing from their September paycheques without warning.

The Education Minister claimed that the reduction in pay or the deduction from their paycheques was due to the reform in the transportation for the public, which led to the Finance Ministry making the changes.

The Ministry of Education notes that is understands the anger of the protesting educators and that they are a “backbone” to the society, and hopes to rectify the situation soon.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Education News in Brief (2016/11/15)

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Conatus News/Uncommon Ground Media Inc.

Publication Date (yyyy/mm/dd): 2016/11/15

One religion dominance not allowed in public institutions such as schools

According to The Times Live, 6 former Model C schools had pupils recite prayers from the Christian faith in assembly. Students had to “pray before sport matches and describe themselves as having a predominantly ‘Christian ethos'”

They are having to defend the right to follow a single religion in the courts. The Johannesburg High Court will be hearing the case and this will have “implications for any state school that promotes one religion.”

That promotion would include “dress code, prayers or readings – even if the religion reflects the belief system of the majority.” The “OGOD, the Organisasie Vir Godsdienste Onderrig en Demokrasie,” noted that the constitution and the National Policy of Religion disallow one religion dominance in public institutions.

US broken education system caused Trumpism

The Toronto Star described the nature of the Trump phenomenon, Trumpism, as resulting from the breakdown of the American educational system, which comes from the abandonment of the educational system.

The author congratulates Canada on having a good educational system, and thinks that as long as it can be maintained then the nation will not crash as “our next-door neighbour has, a backyard of flaming wreckage and oh no, where are the nukes.”


“Education is the key to civilized life” the columnist asserts and the underfunding of US schools tied to the absence of teachers and the inadequate salaries for teachers has eroded the educational system in America.England’s unsustainable educational system according to the Financial Times

The Financial Times describes the “tatters” of England’s educational system because of the unsustainable level of funding given to the system, which means that the funding levels will need to change at some point in the future.

Alison Wolf, Professor at King’s College London, states that the increasing numbers of university graduates creates one funding system that cannot keep up and the “technical qualifications below degree level have suffered” resulting in a decline in “student numbers.”

That is, the current demographics of the university graduate population cannot be sustained because of the poor suitability for the current job market, and those that could fill them will be able to fit into the market. Thus, the situation is described as having “serious flaws” with high levels of expense and involves “a major misallocation of resources.”

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Education News in Brief (2016/10/14)

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Conatus News/Uncommon Ground Media Inc.

Publication Date (yyyy/mm/dd): 2016/10/14

Creating the Africa of the 21st century

According to All Africa, the closing of the two-week Third Country Training Programme (TCTP) came with grand statements by Shem Bodo, Senior Programs Officer with the Association for the Development of Education in Africa (ADEA).

Bodo said, “Probing and thinking critically is what will make Africa  a continent of the 21st century… inculcating skills at an early age  is the key.” This is one statement among a growing movement.

Africa has a continental vision with the African Union in its Agenda 2063: The Africa We Want. That document makes an explicit call for a “revolution of education, skills and active promotion of science, technology…”

Nerd-in-Chief for the US as 300 million USD in science funding unveiled

According to CNET, the United States unveiled 300 million USD funding for science through President Barack Obama. It is “federal and private money earmarked for support science and technology.”

There is 165 million USD devoted to “smart city initiatives” for the reduction of traffic congestion among other things. 70 million USD is meant for researching in brain diseases such as “Alzheimer’s, Parkinson’s, depression and other diseases.”

There will be 50 million USD for “small-satellite technology that enables high-speed internet” and16 million USD to improve the medical care for Americans through the Precision Medicine Initiative. 

Turkish teacher recruitment process systematically looks for affiliations

According to Al Monitor: Turkey Pulse, the post-putsch massive purges included the governmental suspension of 28,000 teachers with the intention of uprooting the followers of Fethullah Gulen, who was accused as mind behind the coup.

Many Kurdish teachers and trade unionists allied with “the opposition were also caught in the net.” The government announced 20,000 replacement teachers for vacancy filling with written exams and an interview, the new part, for the recruitment process.


The questions in the interviews have been ​about religious and political affiliations of the candidates, and in a systematic way, to determine the kind and level of support for the rule Justice and Development Party (AKP), according to the Education and Science Laborers Trade Union (Egitim-Sen).

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Pussy Riot Protests Through “Make America Great Again” Viral Video

Author(s): Scott Douglas Jacobsen and Pamela Machado

Publication (Outlet/Website): Conatus News/Uncommon Ground Media Inc.

Publication Date (yyyy/mm/dd): 2016/11/30

With two weeks until the US Election, Russian punk band Pussy Riot sparked controversy through a viral video entitled “Make America Great Again” protesting the comments of Republican presidential candidate Donald Trump.

In the beginning of the month, there was a video released showing Trump using offensive vocabulary when talking about women. The band clearly alludes to the video when singing “Grab them by the pussy,” an expression that became the mark of the scandal. Pussy Riot member, Nadya Tolokonnikova, said, “…Trump’s words are not just words. Those words lead to violence.”

​The single, however, does not represent the group’s support to Hillary Clinton, who as far-Left supporters were on Bernie Sanders’ side for the Democratic candidate. “Let’s just say his policies appealed to me more,” Nadya told TIME. “But it’s not good to talk about that now. It’s a harmful conversation. Their wish is to make a strong presentation against Donald Trump.”


The video released on Thursday was not as radical as Pussy Riot’s previous productions and their own political belief. “Of course we wanted to just say, ‘F—k Trump” Tolokonnikova told TIME, “But we didn’t do that. We wanted to get our message across to people who might not be as aesthetically radical as we are at Pussy Riot.”

Apart from this critique, Nadya also raised other polemical issues that marked Trump’s electoral campaign. The lyrics to the song highlight pressing issues in the world including Mexico, Syria, Palestine, African-American lives, and the status of women, even torture and killing.

The viral video was intended to be graphic. It was to highlight the implications of Trump’s words. His words imply real-world consequences. There were previous videos such as “Organs” and “Straight Outta Vagina”.

These sparked controversy and discussion for the public and the fan-base of Pussy Riot. Organs was based on government oppression and women’s sexuality. Straight Outta Vagina was themed on women’s empowerment in general.

These songs are part of a consistent tradition by the punk rock group to protest what they see as injustices against women and government oppression. Their protests can have negative consequences for them.

They are known for being a feminist punk rock music group, protesting and opposition to Vladimir Putin (who they compared Trump to in Make America Great Again), and advocating for lesbian, gay, bisexual, and transgender (LGBT) rights.

In fact, these are not the first time Pussy Riot tried to shake things in the political scenario before meaningful elections. In 2012, two members of the group, Nadya herself and Maria Alyokhin, were arrested because of a public anti-Putin protest in Moscow. It was one day prior to the one that got him re-elected.

Putin has connections with the Russian Orthodox Church. Indeed, protests from Pussy Riot against Putin have been seen as attacks on the Russian Orthodox Church, according to The Guardian.

The members have fought back in legal cases. For example, in May, 2015, Nadya Tolokonnikova and Maria Alyokhina, along with others, filed a suit to the European Court of Human Rights.

In the suit filed, they claimed there was police inaction in addition to the refraining from prosecution of Cossacks who had assaulted Pussy Riot in the midst of a video shoot. The video was for the Sochi Winter Olympics, and entitled “Putin Will teach You to Love the Motherland”. In an earlier interview by Esquire, Pussy Riot lead singer, Nadya, said, “I wouldn’t say Russian society is misogynistic. Our country was one of the first to give women the right to vote, in 1917…So we have a good history of feminism and state-supported feminism.”

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

The Overlooked Complexities of the Iranian Chess Tournament Boycott

Author(s): Scott Douglas Jacobsen and Tara Abhasakun

Publication (Outlet/Website): Conatus News/Uncommon Ground Media Inc.

Publication Date (yyyy/mm/dd): 2016/10/17

Swedish chess players and the US Champion, Nazi Paikidze, have been outspoken about their refusal to wear the hijab in Tehran, Iran for the Women’s World Chess Championship.

At the moment, many of the more pertinent arguments are centered around what benefits Iranian women. This makes sense, considering the restrictive dress code for women in Iran. What seems to have been forgotten, however, is that women have a right to boycott Iran simply for their own rights as individuals not to wear the hijab. Even if boycotting the tournament hurts Iranian women, neither Paikidze nor the Swedish players have an obligation to play in Iran if it means wearing a clothing item that is enforced for women and not men.

There are two angles from which to consider the boycott. First, the question of what will promote Iranian women’s participation in public life. Second, the less discussed angle about individual rights, especially as applied to individual women in this instance. Each perspective has validity.

Let’s consider the angle of Iranian women’s participation in public life first. If the tournament is held in Iran, girls in Iran will see women in an international professional capacity. Right now, Iranian women make up 60 percent of Iran’s university students, yet less than 20 percent of the country’s working population. In 2015, an Iranian football player was unable to play in an international tournament because her husband did not permit her to travel. Seeing the Iranian women’s chess team compete in an international tournament could have a positive impact on young girls in Iran who wish to be a part of their country’s workforce, and particularly those who wish to become athletes.

Women Iranian chess grandmasters, Sara Khadem and Mitra Hejazipour, consider the boycott detrimental to women’s sports in Iran, as it would deprive them of what Hejazipour describes as “an opportunity to show our strength.” This is a fairly solid argument against the boycott, if the tournament does end up taking place in the Islamic Republic.

If, however, the Swedish and American players can push the tournament not to be held in Iran, then their decision to boycott is for the best. It will make the statement that this tournament will not be held in a country that tells women what to wear. Young Iranian girls will still get to watch Iranian women play chess, even if it’s on a television screen. But if the tournament cannot be moved to another country, then they should not boycott the championship, because they will be denying Iranian women a major opportunity.

Now consider the angle of the individual right of Paikdze to not wear a hijab. Individual rights to freedom of dress are important because the individual is the fundamental unit within society, nationally and globally. A woman exercising her own right as an individual to not wear a piece of clothing is making a stand for the collective rights of women.

Which angle is more important? This is a question for all progressives to consider. The individual rights of the Swedish and American players, which is a part of the universal right of women to not wear a veil? Or the inspiration for girls in seeing powerful female role models in a country where women are often discriminated against in the public sphere?

If worst comes to worst, and the tournament officials insist that the tournament be held in Iran, then the Swedish and American players have every right to boycott the tournament altogether due to their own rights as individuals not to wear the hijab. But, again, will it benefit Iranian women more than the opportunity to compete in a tournament while wearing the hijab? The answer to that, we believe, is no.

If, however, the Swedish and American players are able to push the tournament to be held in another country, their boycott of Iran could be a success. This way, chess players of all nationalities will be allowed to compete wearing whatever they choose to wear.

Something is, nevertheless, straightforward: this is surely a very pivotal time for the larger discourse concerning women’s rights. A dilemma for feminists has emerged, a dilemma that will, you can be sure, have far-reaching significance. 

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Nietzsche and The Death of God

Author(s): Scott Douglas Jacobsen and Benjamin David

Publication (Outlet/Website): Conatus News/Uncommon Ground Media Inc.

Publication Date (yyyy/mm/dd): 2016/11/23

The Gay Science (1882) is a much-revered text written by Friedrich Nietzsche (1844-1900). He was a German philosopher and philologist. In the text, he provides an unsystematic representation of one conceptualisation of power. There are a number of aphorisms in it, which are simply pithy observations, tinctured truths. Nietzsche’s aphorism 125 represents a morbid forecast of a world in the aftermath of God’s murder. What would that look like to him? The aphorism, entitled “The Parable of the Madman”, tells the story of a “madman” who, with lantern in hand and crazed importunity, dashes into a marketplace searching for God:

“I seek God! I seek God!” — As many of those who did not believe in God were standing around just then, he provoked much laughter. ‘Has he got lost?’ asked one. ‘Did he lose his way like a child?’ asked another. Or is he hiding?’[…] [the madman responds]: Whither is God?” he cried; “I will tell you. We have killed him—you and I. All of us are his murderers. But how did we do this? How could we drink up the sea? Who gave us the sponge to wipe away the entire horizon? What were we doing when we unchained this earth from its sun?

Nietzsche wrote the parable over 130 years ago. This aphorism continues to be important today, especially given the increasing degrees of irreligiosity spreading across the globe. In general, religion continues to increase, internationally, with irreligion increasing in particular areas, especially in Western Europe and North America.

Even with this particulate increase and overall decline in irreligiosity, how is Nietzsche’s rather anomalous aphorism above at all relevant to us today? It centers on the death of God and in the powerful phrase, “We have killed him.” God has been killed. By whom? We did it. We murdered the all-powerful creator of the universe. It is direct, personal, and powerful, and especially accusative. Traditionally, that would be meant in a Christian sense. We killed Jesus, or God incarnate, on the Cross. But, then again, what does this really mean?

To answer this question, it would be useful to begin with an explanation of the proverb. So, what’s Nietzsche on about here? Let’s focus on the historical context in which Nietzsche is writing The Gay Science.

He was in Continental Europe. His homeland was Prussia. He was witness to increasing numbers of people discarding their belief in God, or a deity. This was particularly fascinating, and also hauntingly worrying, for Nietzsche for many reasons. The principal reason for this concerns the trap of nihilism. Nihilism is the rejection of every moral and religious principle in life. A world and life without firm values and precepts. Some might argue this leads to the view of life as meaningless and without true moral values – the “why” starts to lack meaning.

With religious Continental Europe and Prussia rejecting God, and so becoming irreligious Prussia and Continental Europe, the question arose for Nietzsche: can we be certain that our previous source of values – e.g. heaven – is able to be supplanted straightforwardly with a new source? It could have been convoluted, even impossible. Nietzsche’s main concern, as seen in the haughty derision of the madman’s interlocutors, is that many of us (Nietzsche had in mind the British-utilitarians) are so smug in our conviction that all our values will be just as consonant as before in a post Judeo-Christian world that any worries we might have concerning the justification of our values preceding God’s death would be met with confused glares – if not malicious mockery.

Now, what about us today? Whilst Nietzsche thought that a trans-valuation of values was necessary – the principle of the task being the quasi-naturalistic drive in all life he called the ‘will-to-power’ – was crucial to overcome nihilism, many might discount that as an alien idea and, actually, a little overblown. Is the task of really that pressing as Nietzsche thought? Put another way, is the danger of nihilism as threatening as Nietzsche insists?   Let’s first explore the worries in more detail.

If we decide to kill god, murder him, many would claim that the end-result will be that we’ll find ourselves unequivocally standing upon a flimsy sort of ethical shifting sand. So, ‘whither is God?’ No God; thus, an unsound foundation for morality at face value. That is, grounds that will, whether we like it or not, cave-into a state of subjectivity in which our values, and the sense of morality that manifests, become a mere subjective product – an objective ground of values has thus decomposed. Nothing less than momentary desires, wants, and whims in each person is brought to pass in the aftermath of God’s demise.

Why, in the face of the dissolution of our objective source of morality, should godless people not just gall, exploit, or even harm those around us? What’s the point of doing anything, let alone anything traditionally ‘good’ as opposed to ‘evil’?

Whilst I cannot possibly contend this rather face-value-only view in thorough detail, I will try and give a brief compendium of why many of us are not bereft of the invaluable structures that afford us a solid ground upon which our values are sourced. Like many misunderstandings about value-theory, Nietzsche sadly joins contemporary exponents of the view that values can only be sourced, exclusively, in a timeless supernatural realm. Where, then, are values to be sourced? What other than the supernatural, or the magical-mystical, to found values?

Let’s first think about who we are and build upwards from there. I think it would be rather uncontroversial to claim that most people would be willing to concede, that who we are is, in many ways, a product of our culture, indeed I am certain of the fact. We are constructed from the building blocks of the arts, the humanities, the sciences, the people, the places, the relationships, the cultural customs and norms, and so on, of our environment.

Our beliefs, the power which we are able to yield in our comportment, our tacit knowledge, gender roles, etc., are largely constructed in virtue of the community – however large or small – with which we are principally associated. This should not be seen as a moot point. However, this should not be seen as some unavoidably determinate condition of our behaviour. Rather, such communal structures can, alongside those more innate components of who we are, provide a strong basis for a structurally grounded, but nevertheless individuating, sense of self.

Every product is a result of the various evolutionary selective pressures on us. That is, there will be universals within most or all cultures because we are, as is a truism about every living thing, a product of evolution. What’s more, we are a common species. All more than 7 billion of us. In evolution by natural selection, we have a natural process creating living things, organisms, capable of culture. Our cognitive architecture and subsequent outputs in interaction with the environment; our physical abilities and concomitant limitations. Each the product of evolution, and so with the suite of derivatives from them, especially those under the rubric of “culture”.

Organisms are naturally evolved and culture is derivative of evolutionary processes as products of some species like ourselves. A proper response to Nietzsche’s concern about nihilism follows from this. That being, there need only be face value concerns about nihilism. In fact, upon further examination and brief consideration, our evolved tendencies, moral senses and sensibilities, culture, are naturally grounded, and unavoidably so from a modern scientific standpoint, for the vast majority of us (some within-species variation).

And so we have a sufficient universalism in moral senses, or an affirmation of most within a species having an inter-subjectivity, a common range feelings, which is a solipsism with acknowledgement of our being social creatures. We can’t help it. It’s how we evolved. So even if God is dead, a la aphorism 125, and even if we are the culpable murderers of Him, then nihilism is the first conclusion. What else follows from this?

It is something probably best termed sufficient universalism. It is a good-enough, evolved moral sensibility. It develops over time. As with every other organism, every trait we have is the product of evolution, which is a truism. And many of these wax and wane throughout the course of the developmental life course from child to adult to elder.  A moral sensibility developing through the life course within a single species is sufficiently universal, and answers the face-value concern of Nietzsche’s “The Parable of the Madman”.

So we can say to Nietzsche and his disquieting disciples: have more faith in us humans. Whilst we (impressively) slay god, whilst we entomb him, whilst we dole out his will-arrangements, we can (impressively) lead valuable, structured and deeply moral lives after he’s dead whilst, of course, gleefully dancing on his grave whose epitaph reads: “God is Dead – So Let Man Hopeth That His Suffering Doth Die, Too.”

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

United Nations Says Women are Needed in Peacebuilding Efforts

Author(s): Scott Douglas Jacobsen and Terry Murray

Publication (Outlet/Website): Conatus News/Uncommon Ground Media Inc.

Publication Date (yyyy/mm/dd): 2016/11/06

On October 25, 2016 Secretary-General Ban Ki-moon addressed the United Nations Security Council, in an open debate entitled Women, Peace and Security, reaffirmed the urgent need to have women in the security and peace-building operations on the ‘international stage’.

A key goal is equal representation and women’s participation in UN peace processes. “Women have a vital role to play in preventing conflict and building and maintaining peace,” Mr Ban said, “…this is now widely recognised, far too often, women are prevented from full participation in peacemaking and peace-building.”

There is a consistent history of underrepresentation of women and girls in peace and security building operations. The Executive Director of the United Nations Entity for Gender Equality and the Empowerment of Women noted the previous Resolution 1325 appeal for women’s inclusion in the peacebuilding process which dates back a full sixteen years from Ki-moon’s address. This shows how little progress has been made on past resolutions and prompted UN women chief Ms. Mlambo-Ngcuka to reiterate that commitments to the further cooperation with women in peace processes should not be on the books alone, but should be incorporated into practice within countries stricken by conflict.

As well, Executive Director of EVE Organization for Women Development, Rita Lopidia, speaking for non-government organisations devoted to the Working Group on Women, Peace and Security reaffirmed women’s role within “prevention and resolution of conflicts, peace negotiations, peace-building, peacekeeping, humanitarian response and in post-conflict reconstruction.” She further emphasised the need to prioritise the protection of girls and women in conflict situations where existing gender injustices are aggravated.

According to Mr. Ki-moon, at the start of the National Action Plans on Women, Peace and Security, there were only four countries involved in total, which is simply miniscule and rather piddling. However, over time that number has grown to the present point where there are now sixty-three. That is a remarkable achievement that has allowed the largest marginalised population in the world to be incorporated into the framework, as they should have been from its inception. Many women and girls are affected, their worlds shattered by conflict, which means sexual violence in both conflict and post-conflict contexts. Violent extremist groups such as Boko Haram or ISIL target women and girls in areas activated by conflict. Often their bodies become the battleground on which the most barbaric acts of aggression are expressed.

In addition, justice requires a global response to the gender deficit in peace-building because of the ethical obligation that women and girls be accounted for and protected in areas of conflict. This is an ongoing problem for which practical tactics and solutions are needed.

The Vatican responded with ostensibly positive rhetoric emphasising the need to give girls access to education, this playing a vital role in their poverty reduction and civic participation.

However, girls and women must also have leadership and decision-making roles in determining the content of education, or else improving their access to ‘education’ will do little to redress socio-political gender inequalities or the second-class social status given to women and girls.

Women must be involved in setting the education agenda and curricula, not just in delivering it or learning.  Moreover, emphasis on women’s special roles in ‘reconciliation’ and ‘healing’ in post-war situations should not be prioritised over their participation in law and justice, strategy and political conflict prevention. Otherwise their ‘participation’ will resemble little more than complacent forgiveness and permanent victimhood. Responses must be as effective as they are diplomatic.  

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

50 Shades of A-theism: A Compendium of Discrimination Against Atheists

Author(s): Emile Yusupoff and Scott Douglas Jacobsen

Publication (Outlet/Website): Conatus News/Uncommon Ground Media Inc.

Publication Date (yyyy/mm/dd): 2016/11/08

It may seem hyperbolic to describe atheists as an oppressed minority from the standpoint of living in a Western secular liberal democracy. However, from a global perspective, and even in developed countries that purportedly cherish freedom of belief, atheists face endemic and systemic legal and cultural discrimination, even to the point of death based on their beliefs. The main, real bastions for the non-religious in the world, especially atheists, are China and Western Europe.

That is, from the standpoint of the average citizen living a decent life in Western Europe and (to a lesser extent) North America, the idea that atheists are an oppressed minority may seem outlandish. The claim can seem odd at face-value true because atheists in numerous countries in these regions of the world experience tremendous freedom from a historical perspective. This can be used positively or negatively. But that’s what freedom means. It may entail responsibilities, but people should be free to live up to this or not.

However, the freedom of religion in the sense that the state does not actively impose particular beliefs does not necessarily translate to societal tolerance and respect. In the United States, for example, atheists are widely mistrusted and viewed as inherently immoral. There are Gallup, and other polls and studies, indicating that atheists are the most negatively viewed demographic, and particularly unsuited for public office.

The perception that being an atheist means being ‘un-American’ appears to be difficult to combat. Take, for instance, President Barack Obama and Hillary Clinton’s rival to be the 2016 Democratic candidate for the presidency of the United States, Bernie Sanders. The mere suggestions or rumours that they were atheists forced explicit and pronounced public denials. It’s not that they are, or are not, atheists. It’s the public resentment, fear, and loathing (in America, not just Las Vegas) for those that might have explicitly irreligious and atheistic beliefs. There are currently no (open) atheists in Congress.

Similarly, ad hominem criticisms of a public figure’s character are often framed in terms of their purported irreligiosity. Hillary Clinton, right now, has been criticised for not attending an art event. And, as a result, has been accused of being a devil worshipper who performs Satanic rituals. Whilst this is an extreme example, it captures the extent to which irreligiosity is used as a proxy for any purported failure of character, real or imagined.

Tragically for a country explicitly founded on freedom of religion, legal discrimination against atheists still exists in many states. Seven US states continue to technically prohibit atheists from holding political office, in spite of this being in violation of the first amendment and article VI of the constitution.

Whilst Europe is comparatively more liberal, it is hardly a beacon of enlightenment either. Discrimination against non-belief and restrictions on criticising religion are prevalent. The IHEU’s 2013 Freedom of Thought report, which analysed the rights and treatment of the non-religious around the world rated no European country other than Kosovo, Netherlands, and Belgium as “free and equal”. Switzerland, the UK, and Sweden experience “systemic discrimination”, whilst Greece, Denmark, and Germany experience “severe discrimination”.

There are laws prohibiting blasphemy in Greece, Austria (de facto), Denmark, Poland, Ireland (de facto) and Germany. And it was only very recently that they were repealed in countries including Iceland (2015), Malta (2016), and The Netherlands (2013).

Across the rest of the world, the picture is even worse. Preferential treatment of the religious in Latin America is endemic, particularly due to the Catholic Church’s continued influence and control of education (which is more honestly called religious indoctrination).

The most extreme persecution exists in Middle Eastern and North African countries, where, out of 20 countries, apostasy is illegal in 14. This is particularly striking given the growing numbers of non-believers across Muslim-majority countries, meaning that millions of people are affected and threatened by such laws.

Worse, in a total of 13 countries, being an atheist is deemed a crime deserving of capital punishment. As noted by Anna Vesterinen in New Humanist:

-Iran: Frequent executions of people found guilty of moharebeh (enmity against God) and anti-Islamic propaganda.

-Mauritania: Penal code outlaws apostasy, punishable by death if the accused does not repent in three days

-Maldives: All Maldivian citizens are required by law to be Muslim. Leaving the religion is punishable by death.

-Nigeria: Under some Islamist controlled areas, apostasy is a capital offence.

-Saudi Arabia: Apostasy from Wahhabi Sunni Islam punishable by death, as are blasphemy offences. Frequent executions.

-Somalia: Especially in areas controlled by the Al-Shabaab, apostasy is punishable by death.

-Sudan: Apostasy punishable by death, however, executions rarely take place

-UAE: Apostasy from Islam is punishable by death. However, no known prosecutions in court have taken place.

-Qatar: Converting from Islam is a capital offence. However, there have not been recorded punishments since the country’s independence.

-Yemen: Apostasy from Islam is punishable by death, but government does not enforce the death penalty.


Even where there is no official state sanction, in many countries expressing irreligiosity results in an effective death sentence at the hands of citizens, who in many cases fear no reprisals from the authorities. In fact, in 2015 alone, four secular bloggers were murdered in Bangladesh, with similar events occurring in 2016. These were highly publicised cases, but it cannot be known for sure if they were the only such examples.

Let’s take the opposing consideration into account, where are the death penalties in secular democracies for being theists? No. Is this proportional? Not even close. Does the United Nations Universal Declaration of Human Rights have anything to say about freedom of belief? Yes, the Preamble states, “human beings shall enjoy freedom of speech and belief”; “Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.” There’s no extra bit about being able to belief one thing or another, and to then believe one thing or another, and then having to be killed over it based on the whims of the, usually male, conservative, fundamentalist, authorities. Does this make secular democracies for more, just, and aligned with the universal human values determined by the United Nations in the Universal Declaration on Human Rights? Yes.

We argue the religious have the right to believe, teach, practice, worship, and observe as they deem fit for their individual selves as does the Universal Declaration of Human Rights, and without discrimination and fear for their lives; in addition to this direct statement, we argue the irreligious have the right to believe, teach, practice, worship, and observe as they deem fit for their individual selves as does the Universal Declaration of Human Rights, and without discrimination and fear for their lives. That means atheists, those without a belief a God or gods, simply deserve the same rights and privileges as the others.

Still, it may appear that this is not specifically an issue faced by atheists per se, but rather a problem of religious intolerance generally. For instance, apostasy laws apply to anyone who renounces Islam, regardless of whether they renounce God entirely or, say, develop a special affection for Jesus. However, this misses the extent to which atheists and secularists are explicitly targeted and are regarded as an active threat by authorities in religious countries.

Likewise, it is worth noting that even amongst conservative religious states, there is often comparatively greater freedom of worship than there is freedom of belief more generally. In Iran, for instance, although the freedom to practise Judaism or Christianity can only be exercised within limits, atheists have no official status, and must identify as belonging to a religion.

And, as discussed, many Western countries that are generally liberal and secular have laws that are specifically prejudicial to the irreligious and have cultures that are actively hostile to non-belief. It is worth noting that even proto-secular champions of freedom of religion, such as Thomas More and John Locke, only extended this liberty to those who did worship in some form or another.

Why is this? Why can people reach the stage where they are capable of tolerating worship of a God or gods that is incompatible with their own but not a lack of belief altogether?

We suggest that it comes down to religion being fundamental to many people’s identities and sense of right and wrong. For some, this is underpinned by explicit or sublimated fears grounded in supernatural beliefs about eternal fire and torment in Hell. Whilst people of other faiths are not yet saved, they are fundamentally saveable, given that they also share the basic premise. Atheists do not, so are closer to damnation.

Similarly, for many people God-as-lawgiver is the linchpin of morality. People of other faiths may have different practices and traditions, but they share the same fundamental perspective of acting righteously and avoiding sin. Atheists, by this logic, are inherently predisposed to immorality. As such, there is something especially disconcerting and suspicious about anyone who does not believe in God or the transcendental.

Furthermore, in many countries, such as Saudi Arabia and Iran, religion is intertwined with political authority and national character. At least culturally, a similar phenomenon exists in the US. Atheism is, then, inherently disruptive and threatening to social order. Indeed, across much of the Middle East, it is true that many of the most vocal critics of governing regimes are atheist and secular activists.

Ironically, this simply provides more reason for us to express solidarity with and champion the cause of those, across the globe, who simply demand the freedom to express their beliefs without fear of oppression.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

111 (Votes) to 1: the Not-So Golden Ratio

Author(s): Scott Douglas Jacobsen and Angelos Sofocleous

Publication (Outlet/Website): Conatus News/Uncommon Ground Media Inc.

Publication Date (yyyy/mm/dd): 2017/01/03

International rights stipulations provide the basis for fundamental human rights. As Ban Ki-Moon has said, “We are all different from one another, but we all have the same human rights. I am proud to stand for the equality of all people – including those whose are lesbian, gay, bisexual or transgender.”

Numerous resolutions, from both the Human Rights Council and the General Assembly, make human rights inclusive of LGBT peoples, and LGBT rights distinct and important too. These are not some distant considerations, but immediate, impacting people’s lives, and violated on a consistent basis – hour-by-hour. One recent national event, from Chad, came from a distressing ratio of votes – 111 to 1 – and reiterated this perennial truism

Last month, Chad’s National Assembly voted for a new penal code which criminalises homosexuality with 111 MPs voting for it, 1 against and 4 abstaining. This made Chad the 77th country internationally, and was the 37th country in Africa to criminalise homosexuality. Under the new law, people engaging in homosexual acts can be heavily fined (£60-£600) or serve a 20-year prison sentence.

In fact, according to a legal report by the US Library of Congress all African states, with the exception of South Africa, recognises and permits same-sex marriage. More specifically, in Nigeria, Sudan and Mauritania, homosexuality is punishable by death. This action of Chad’s National Assembly comes after Gambia passed a bill imposing life imprisonment for homosexual acts.

The fact that the vast majority – only 1 exception and 4 abstentions – of Chad’s National Assembly supported the new penal code is worrying. This bill was also supported by the country’s former Prime Minister, Delwa Kassiré Coumakoye, who mentioned that “homosexuality is condemned by all religions. We do not have to forgive something that God himself rejects because Westerners have said this or that”.

There are two issues we need to discuss here: First, the fact that religion plays a role in determining what is legal and what is not. Second, the fact that the former Prime Minister considers that it is a strong point of the new penal code that it does not conform to “Western” styles and principles.

In an era that nations fight for secularism, supporting the complete separation of church and state, some African nations, including Chad, make decisions solely on religious grounds. What is more, Chad’s cabinet mentioned that the new penal code intends to “protect the family and to comply with Chadian society”. It is indeed a worrying fact how nations, like Chad, commit the argumentum ad antiquitatem (appeal to tradition) fallacy and base a whole penal code on tradition, family values and religion.

There is no reason or logic involved in supporting the new penal code apart from subjective statements of this nature. And it is scary to think that because of subjective
statements people are going to end up in prison or get heavily fined. The former PM even called the bill a “fair balance”. This leaves us wondering, however, what may ever be “fair” about the bill when it criminalises basic human rights.

Furthermore, there is every reason to argue that anti-Westernisation is not considered a valid reason for supporting the country’s new penal code. In fact, it shows quite the
opposite – its weaknesses. First of all, the issue is not even about what Western countries do. It’s what humans do. As the great journalist and religious critic Christopher Hitchens has said: “I say that homosexuality is not just a form of sex, it’s a form of love — and it commands our respect for that reason”.

Granting homosexuals the right to engage in relationships, sexual acts or marry is itself the same right we are talking about when talking about heterosexuals. No difference is or should be made. In fact, criminalising homosexuality is itself an act that does not serve to protect people of any society or tradition as it on its very basis does not take into consideration that a respected part of the population is attracted to people of the same sex, or even to people of both sexes. Any appeal to religion or tradition fails to provide us with a logical basis on which to support the claims that supporters of Chad’s new penal code which punishes homosexuality make.

Indeed, this “form of love” can be outlawed, and made extraordinarily risky and even lethal in its practice because of cultural and legal factors. Take, for example, the case of Tanzania suspending the outreach programmes for HIV. Why would there be a suspension for outreach programmes for HIV? The reason: homosexuality is outlawed within Tanzania and, therefore, within the logic of the system, seen as not worth considering for appropriate, and needed, outreach for HIV.

And it is not like there aren’t campaigns devoted to the implementation of the international rights via international movements – the UN Free & Equal is one such campaign, and “is an unprecedented United Nations global public education campaign for lesbian, gay, bisexual and transgender (LGBT) equality” (OHCHR, 2016b). These are old prejudices, and they keep cropping up. Again, why? It is easier to hate than to love, at least in the short-term.

Which leads back to the international Moral-Educator-in-Chief, Ban Ki-Moon, who said, “It is an outrage that in our modern world so many countries continue to criminalise people simply for loving another human being of the same sex…Laws rooted in 19th century prejudices are fuelling 21st century hate.”

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Secularism as Equal Opportunity for All

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Conatus News/Uncommon Ground Media Inc.

Publication Date (yyyy/mm/dd): 2016/11/04

The Economic Times recently reported on a Supreme Court consideration concerning the role of secularism in India. There is an ongoing, heated debate about the role of religion in attempts to garner votes by politicians. Is it good or bad? Could religion (and caste) in India be used to instill “hatred during elections?” It’s an important question. The Supreme Court decision read thus, “Secularism does not mean aloofness to religion but [giving] equal treatment to every religion.

Religion and caste are vital aspects of our public life. Can it be possible to completely separate religion and caste from politics?” It is a point for further reflection on the international state of secularism, especially coming from the world’s largest democracy. There’s over a billion people in India.

It is important to note that secularism is, by definition, the provision of equal opportunity for all religious and nonreligious citizens within secular states, which tends to mean secular democracies. Societies dominated by religion are normally little more than theocracies; one need only look at Iran and Saudi Arabia for current, living examples. Secularism seems to us a prerequisite for democratic ideals, such as egalitarianism, self-determination, and freedom of conscience, to proliferate and flourish.

In a similar manner to the fundamental democratic ideal of ‘one person, one vote’ as well, the enshrinement of secularism in the constitution, in law, and in larger society mean the flattening of the landscape of privileges and rights enjoyed by one belief system over another. Secularism is the freedom to dissent from the majority viewpoint, to stand up for the ideals in which you believe as an individual, and see them given equal merit, regardless of your identity.

No belief system, religious or irreligious, should be above any other by democratic standards. Secularism ensures it, too. In contradistinction to the opposing instantiation of all religion over nonreligion, or one religion over other religions (and irreligion), secularism does not permit the generalised bias, prejudice against, or tacit preference of one belief system over another. It makes for a fairer, more just, society. A society conducive to the implementation of human rights, which are universal values.

This is not something that we are merely saying for the sake of it. Rather, we are recalling the first line in the Preamble of the United Nations Universal Declaration of Human Rights, which states:

“Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,” 

The “equal” status of everyone, whatever group they might, more or less, belong to, and the “freedom” and “justice” in the globe can be further assured with the introduction of secularism into democratic societies. Indeed, it might not be the key to democratic ideals, but, certainly, it is deeply tied to the greater opening angle of the door once unlocked. “Inalienable” is not something to be taken lightly. It is of tremendous import in secular, democratic, pluralistic societies because, no matter the individual citizen’s status, they have been promised, in the highest international document on human rights that they deserve those rights.

We find statements reflecting the kind of egalitarianism that should inevitably come with secularism throughout the Universal Declaration of Human Rights, if you will indulge us while we list a few examples: in the Preamble, we see “highest aspiration of the common people…human rights should be protected by the rule of law…equal rights of men and women…”; in Article 1, “All human beings are born free and equal in dignity and rights”; in Article 2, “Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status”; in Article 6, “Everyone has the right to recognition everywhere as a person before the law”; in Article 7, “All are equal before the law and are entitled without any discrimination to equal protection of the law”; and ‘punched’ home in Article 28, “Everyone is entitled to a social and international order in which the rights and freedoms set forth in this Declaration can be fully realised.” The coda to all of that: equality for all, before the law.

Not a bad starting point, is it? And it is one that can come exclusively through secular values. And as, quite succinctly, described at the outset, secular values ensure the freedom to and from the belief systems of individuals in any society; whereas, the lack of secularism can prevent, and quite likely eventually destroy, that freedom and its basis for pluralism in a society devoid of ideological conflict between individuals holding one belief system or another.
Secularism and freedom of religion enshrined in the very constitutions and legal systems are the most reasonable route that we see towards a fairer, more equal society. Any country or indeed legal district that privileges one religion over another, or one system of beliefs over another in law is inherently discriminatory from its very inception. How can we fight for greater rights for minorities and those discriminated against when a significant portion of the population would already face biases and roadblocks from the birth of a country’s legal system? The answer is, of course, that it is impossible, and that is why secularism should be, and indeed is, the only way.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Supernatural and Paranormal Beliefs Linked to Worse Comprehension of the Natural World

Author(s): Benedict Nicholson and Scott Douglas Jacobsen

Publication (Outlet/Website): Conatus News/Uncommon Ground Media Inc.

Publication Date (yyyy/mm/dd): 2016/11/04

Recent research out of the University of Helsinki notes that those with supernatural belief systems understand the world less than those without them. The study notes that those with supernatural or paranormal beliefs comprehend the material world less, and instead explain events in terms of supernatural entities and paranormal activities.

Supernatural in this context means something beyond the natural, whether entities, energies, or forces. Paranormal means something occurring without scientific explanation. In short, these are related ideas in opposition to the natural and that which can be explained by science, or occurrences that are describable by science in principle.

“In the results, it was found that religious people usually act on instinct over critical or analytical thinking,” Mo4ch News said. Put another way, the basis of the relationship between critical thinking and supernatural/paranormal beliefs is negative whilst the relation between critical thinking and naturalistic beliefs is positive.

The study took 258 people of Finnish origin and asked them to what extent they believed in an “all-powerful, all-knowing, loving God” before being asked about their beliefs in what we might term paranormal events, such as ghosts and telepathy. Their answers were then matched with results on analytical and critical thinking tasks.

According to RedOrbit ‘The researchers found that people who believed in an all-powerful, omniscient deity, as well as those who believed in the supernatural, were comparable to those with autism spectrum disorders in that they struggled to understand the realities of the world in which they lived.’

In further detail, the original research paper, by Marjaana Lindeman, Annika M. Svedholm-Häkkinen, and Tapani Riekki, entitled Skepticism: Genuine unbelief or implicit beliefs in the supernatural(2016), highlighted three main points and had three studies.

For the highlights, first, an examination of explicit and implicit religious and non-religious supernatural beliefs. Second, the level of skeptic implicit supernatural beliefs. Third, the “non-analytic skeptics” supported “confusions” that might predispose individuals to various supernaturalistic beliefs.

According to the outline of the study:

‘Study 1 had 57 subject read a religious and a naturalistic story about death. Study 2 looked into the relations between religious and non-religious paranormal beliefs and implicit views on the imaginary/real status of religious and supernatural phenomena. Study 3 had 63 subjects researched under speeded and non-speeded conditions. The third study was to parse subjects’ “supernatural beliefs and ontological confusions” in those tests based on rapidity of responses.’

“The results indicate that skeptics overall do not hold implicit supernatural beliefs,” Lindeman et al said, “but that non-analytically thinking skeptics may, under supporting conditions, be prone to biases that predispose to supernatural beliefs.”

Russia Today reported that scientific “explanations for physical and biological things such as flowers, volcanoes and wind were less likely to be understood by those with religious or supernatural beliefs.”


Our extrapolation from the findings of the study is that one’s way of knowing the world evolved from supernatural, paranormal, or religious beliefs to more critically grounded naturalistic beliefs. To us, the reports and the research, even though only one study, seem to indicate preliminary indications for the development of critical thinking marked by the transition from supernatural to natural epistemologies. Man species with one identity.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Yes, Canada Passed An Anti-Islamophobia Motion. Yes, We Should Be Worried.

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Conatus News/Uncommon Ground Media Inc.

Publication Date (yyyy/mm/dd): 2016/11/08

Sometimes, a Canadian approach to communication, with tact and politeness, can, in no doubt well-intentioned civility, leave out vital truths. Petition e-411 became passed not too long ago. I like most of it. “We, the undersigned, Citizens and residents of Canada, call upon the House of Commons to join us in recognizing that extremist individuals do not represent the religion of Islam, and in condemning all forms of Islamophobia,” petition e-411 concluded. Mr. Samer Majzoub from Pierrefonds, Quebec, submitted the petition on June 8 at 5:45am (EST). The Canadian House of Commons adopted the petition to raucous applause.

In full, petition e-411, which garnered 69,742 supporters, contains truths about issues important to every Canadian community based on the hate crimes faced by individual Muslim citizens and groups because these individuals and communities are fellow individual Canadians and their respective communities. Petition e-411 stated:

  1. Islam is a religion of over 1.5 billion people worldwide. Since its founding more than 1400 years ago, Muslims have contributed, and continue to contribute, to the positive development of human civilization. This encompasses all areas of human endeavors including the arts, culture, science, medicine, literature, and much more;
  2. Recently an infinitesimally small number of extremist individuals have conducted terrorist activities while claiming to speak for the religion of Islam. Their actions have been used as a pretext for a notable rise of anti-Muslim sentiments in Canada; and
  3. These violent individuals do not reflect in any way the values or the teachings of the religion of Islam. In fact, they misrepresent the religion. We categorically reject all their activities. They in no way represent the religion, the beliefs and the desire of Muslims to co-exist in peace with all peoples of the world.

The denouncement, the denunciation, and the resistance of hatred, internal and external, seems like a good thing in most cases to me (of course, tolerance of the intolerance can be bad, too).

Denunciation of hatred, prejudice, and bias against religious individuals based on their religion seems like a good thing. It’s contestable whether Islam as a set of beliefs and suggested practices is actually represented in its full by the individual, ordinary Muslim, or even the Muslim community in Canada at large. Petition e-411 appears as good-intentioned, half-truths, in this light. That is, Muslims and the Muslim community appear to follow the doctrine, practices, and beliefs of Islam, as with other religious systems, texts, individual religious community members, and the larger religion’s community to one degree or another.

The claims in the beginning of the petition remain true. I respect ordinary believers of all faiths everywhere in addition to the noble aspects of the traditions and the contributions to global civilization over millennia. Muslim scientists, philosophers, and leaders have contributed consistently to global civilization for ~1,400 years. Individuals and majorities of societies have done so following some, most, or all of the tenets of Islam – positive things done in the name of Islam deserving of praise. Indeed, the same, or similar at least, argument applies to Christianity for ~2,000, for instance. More positive things deserving approbation. In simultaneity, while speaking of history and religion, individuals and societies committed aggression in words and violence in deeds, with the majority, following some, most, or all of the tenets of Islam (or Christianity). Both the positive and the negative remain true in historical contexts for ~1,400 years. Petition e-411 states truths on the positives and leaves out the negatives in the ~1,400-year history of the religion. Canadian politeness and tact seem like concerns in this context, of communication of “good-intentioned, half-truths,” to me.

I hold other mild concerns with petition e-411 – namely, the amorphous term “Islamophobia.” On the one hand, hate crime laws can cover the ongoing, deplorable, mildly prejudice, hate, and violence against individual Muslims (or fellow Canadian citizens), e.g. women harassed with racial slurs, and forced to wear or not wear religious symbols, and vandalization of religious community property, e.g. setting ablaze important community buildings like Mosques, which implies denouncement of other religious, ethnic, or gender based bias as well – verbal, emotional, social, and physical. If that is meant by the term, I affirm NDP leader Mulcair in his approval of petition e-411.

Neither persons nor property of communities deserve such ill-treatment. On the other hand, those well-meaning within and without Muslim communities sometimes conflate criticism of religious beliefs, ideas, and practices with ridicule of individual believers or communities thereof. Indeed, some, in an irony fitting for Monty Python, have critiqued those critiquing Islamic principles as “racist”, thereby shedding light not on the minds of the accused but of the accusers. The non-scientific, by which I mean non-taxonomical, idea of ‘race’ needs to be kept in mind to claim to read racism in others’ hearts and minds, often where it is neither justified nor present. Besides, Islam equates to ideas and acts – theology plus recommended practice, not people or a race. If that is meant, then I disagree with Mr. Mulcair. However, as this term proliferates, knowingly or unwittingly, in its vague, ill-defined form, both interpretations seem dependent on the individual. Signatories to petition e-411 might sign with one interpretation or the other in mind. That’s another problem. Hence, the opening about half-truths.

It amounts to well-intentioned half-falsehoods in some ways and truths in others. These extremists and terrorists don’t represent all Muslims, but the implication appears to be that Muslims can’t be extremists and terrorists because extremists and terrorists aren’t “Muslims”. You see the problem -that’s not true. The violent extremists and terrorists from religions represent terrorists’ and extremists’ interpretations of religions, as, for this example, the majority ordinary Muslims represent the ordinary interpretation of Islam. To only see the negative would be anti-Islamic bias, to act on it would be anti-Muslim prejudice, it’s like sexism. To only see the negative seems like hostile sexism, men appear all bad or women appear all bad. To only see the positive seems like benevolent sexism, men appear all good or women appear all good. The undercurrent, respectfully, is Mr. Samer Mazjoub, and the non-partisan set of signatories, speak for those “over 1.5 billion people worldwide.” They are guilty of that which they criticise, stereotyping – benevolently stereotyping, especially as the signatories and Mr. Mazjoub speak for a sector, but not even close to the entirety, of the Muslim community. Indeed, and therefore, to only see the positive, as petition e-411 does in one religion, is to be benevolently prejudiced for a religion, and in this case for Islam. (Q.E.D.)

My hope and expression in solidarity with ordinary Canadian Muslims, as with Mr. Samer Majzoub and the sector of the Canadian-Muslim population that he represents, is to “categorically reject all” extremist activities, but, in contradistinction to him on a crucial point requisite for a panoramic perspective, with acknowledgement of the extremist activities as an interpretation of Islam with real consequences by an “infinitesimally small number.” We live in the developed world’s upper echelons of well-being and standard of living in a culture bent towards politeness and tact. It is too easy to speak of the good of religion alone because the environment of Canada in general remains positive. The act of speaking in honest terms would neither embolden enemies nor diminish allies, but represent the breadth of religion via acknowledgement of the good and the bad.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 101 – Separate-ish

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2018/12/22

[Beginning of recorded material]

Scott Douglas Jacobsen: We are not separate from the universe in the sense of the cat in the experiment of Schrodinger.
Rick Rosner: Let’s assume the universe is a huge informationation processing entity, which may imply consciousness, it might not be. But there are things the universe knows and doesn’t know. The micro-structure of what the universe knows and doesn’t know is in its quantum mechanics.

It is in its physics of incomplete information, where particles exist incompletely. They have imprecisely defined energies and momentums. They are only defined as much as the universe can interact with them to define each aspect of the universe.

The universe has a vast but finite amount of information. That information is and the lack of complete information is expressed in quantum mechanical physics. Things that exist as complicated information processors.

If we can mathematically represent the information processing in consciousness in us – that is, we have information spaces reflecting the state of our information from moment to moment, then that information space would also be governed by quantum mechanical physics.

It would reflect the state of our knowledge from moment to moment. There would be quantum mechanical entities within this information space. But from the point of view of the universe, the quantum mechanical entities that would comprise our information spaces aren’t made of the quantum mechanical particles that comprise the universe.

It is a separate space with separate entities. These entities reflect a different separate of information that we have knowledge and lack of knowledge about, which is reflective of the universe or indicative what we have learned about the universe.

But it is a physical space or information space. That the larger universe would not even be aware of. It is a quantum mechanical universe. It exists in a different space and is on a smaller scale. It has the same basic principles of the larger universe.

It is another level of superimposed order on the physical processes of the universe. But that relationship isn’t clear, yet.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 100 – Tendencies in Order

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2018/12/15

[Beginning of recorded material]

Scott Douglas Jacobsen: In a universe bound to a digital physics, to a perspective of the universe as constructed via information, what will the net information of the universe tend towards as the arrow of time progresses in its apparent forward direction?
Rick Rosner: Under IC, the tendency of a universe is to increase in order, given the right conditions. The conditions being that there’s an armature or a support structure in place that facilitates the increase of information within a universe.

With this increase in information, it is reflected in an increase in ease in order of the universe. Although, we still don’t know how to measure that, and we know that the increase in order is embodied in the macro. The large-scale distribution of matter, the clumping of matter, into stars, galaxies, superclusters, and massive filaments that traverse much of the universe.

We know even less about how micro order, localized order, like on a planet that has evolved life and the life that it has evolved. That local increase in order, its effects on the overall order in the universe. There are two extremes as to what the effects could be.

One could be that micro order as close to zero effect on the large-scale order or information content of the universe. That all these evolved beings or the things that they at a certain point, say with technology, they order into something.

They are confined to their planets or little areas of their galaxies. They really have no practical effect on the ordering or the overall ordering of the universe. That is at one extreme. The other extreme is that those evolved beings and those things that they create, given enough time, end up having a significant effect on the ordering of the universe.

That you give a civilization enough time; it will go out and traverse its galaxy perhaps heading to the center, where there is a lot more manipulatable matter. The matter that is down a blackish hole with a million, ten million, or fifty million year civilization, with sufficient technology, would have time to get to a center of a galaxy even with the speed of light being an absolute speed limit.

Because galaxies are on the scales of hundreds of thousands of lightyears across. So, a sufficiently old civilization would have the time, perhaps patience and impetus, to interfere with a galaxy. By getting to the center – I haven’t thought about this stuff in a long time, if galaxies go through periods of dormancy or collapse, of being turned back on, this process would tend to obliterate planet-based civilization that didn’t take measures to protect itself.

So, a persistent civilization that persists across millions of years might travel to the center of a galaxy and might find sanctuary in or around the central blackish hole. There is actually some science fiction in the 70s.

It could be more than one science fiction author has suggested that civilizations can hide out in stasis fields that, basically, have some of the principles that might be associated with blackish holes. If you have an ancient civilization that has the power to traverse its own galaxy, and, perhaps, mess with some of the processes, it could be that highly ordered and local entities might have a lot to do with the overall ordering of the universe.

They might be able to manipulate how large-scale structures behave. They might be able to mess with the business of a galaxy. That is a bigger deal than colonizing a solar system. You were pointing to the quantum mathematicization of individual entities versus the overall quantum mechanical structure of the universe.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 99 – Jive Metaphysicians (2)

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2018/12/08

[Beginning of recorded material]

Scott Douglas Jacobsen: So, from a long time ago, you used a phrase. You said, “Agents of the universe.” In the first example of Schrodinger’s Cat, you spoke to a human being as an observer and a cat in a box as an observer.

What does “an observer” mean in an IC context? How does this work with “agents of the universe”?

Rick Rosner: It is easy to get confused because the universe observes itself. You can use “agents of observation” to apply to observing apparatuses within the universe, observing-and-information-transmitting apparatuses.

Those apparatuses can be something as simple as photons that record the state of something as they are emitted and then spread that information out. An agent of observation can be something as complicated as a conscious being plus some technology that transmits information.

Human beings that build broadcast apparatuses. All those are part of the universe and all of those can be part of how the universe observes itself or fails to observe itself. The universe transmits information about local conditions across time and space.

The sum of all these transmissions defines the universe. There is so much information that a finite universe can transmit about itself. So, the universe is only finitely defined. Things are blurry at the quantum level.

All information transmitting interaction is part of how the universe defines itself. Yes, we, humans, with our information-transmitting activities are part of the way the universe transmits information. But our significance is very local.

Although, we can imagine more advanced civilizations have more information transmitting significance across greater distances. You can imagine a Star Wars galaxy where that civilization transmits information across what we could consider vast distances.

They set up a network that transmits information across a big chunk of their galaxy, which kind of requires breaking the laws of physics in the Star Wars model; in that, you can’t break the speed of light. It is possible that there is a civilization that has figured out how to conduct business across the distances between stars.

That would be part of the informational business of the universe. But it is still pretty limited, especially if some civilization learned how to live long enough and to do business across an entire galaxy. That is still only one out of a hundred billion galaxies of the universe.

So, the significance of even a galaxy-wide civilization in terms of the overall information business of the universe may still be trivial. But the issues of how trivial this stuff needs to wait on an overall model of an information-based universe.

Where the macro affairs of evolved civilizations of the universe may have almost nothing to do with how information is perceived and processed within the consciousness of the universe itself, which may be more based on the overall or macro distribution and dynamics of matter in the universe if the universe is itself a conscious information processor or even if it is an unconscious information processor.

Jacobsen: If the universe is a conscious information processor rather than an unconscious information processor, how does this change the Schrodinger’s Cat experiment, as this adds a global third observer?

Rosner: It doesn’t. It doesn’t. The nature of the business of the universe isn’t changed, which is the sharing of information.

Jacobsen: How can this be misinterpreted in an IC context?

Rosner: We don’t have a good model yet. Nobody has a good model of the universe as an information processor. That means that you’re subject to nothing but a misunderstanding. But one thing is clear, according to the laws of quantum mechanics, the situation doesn’t change, regardless of the overall nature of the universe with regard to the information that is confined in the box with the cat.

It doesn’t matter if the universe is conscious or not. It can’t get to the information inside of the box because the universe, including us, set it up that way. You can’t get the information in the box regardless of the overall state of the universe.

Jacobsen: Why doesn’t box count as an observer?

Rosner: Because the box is the wall. When I say the universe is transactional, I mean things that happen in the universe don’t matter, as if they didn’t happen at all, if they are not communicated to the wider universe; it is an “as if” universe.

If information about what happened someplace is not recorded in the wider universe, it is as if that did not happen. There are subtleties to that, where it matters to us locally. You can build a whole planet inside of a Schrodinger Box. You could build a whole Schrodinger Box over the whole Earth with the entire probability of everyone on Earth dying or not being 50/50.

It is the analogy between the fate of humanity and the fate of the cat. But if you set up a shield between the Earth and the rest of the universe, it is as if the events happening in the rest of the shield never happened, because they never got information out.

Things signify locally if the information is conveyed or signaled locally. They only are signified wider if their information is signified to the wider universe. It is similar to consciousness. Some of your consciousness can be aware of some events that other parts of your consciousness are not aware of.

In the most brutally mechanistic way, there are people who have been subject to split-brain surgery. Some people with epilepsy have their corpus callosum severed where there is no direct way for each side of the brain to share information with the other side.

These people still have a complete consciousness. In that, they still find a way for the brain to be exposed to roughly the same information. You have two eyes feeding each half of the brain and so on. Those people function relatively normally, even though they have split-brain.

But you can sow with specialized experiments that they have two consciousnesses in that brain, where each awareness has a slightly different experience base and analysis base than the other. It is perfectly possible for parts of consciousness to aware of things that other parts of that same overall consciousness is not aware of.

It is all part of the transactional deal. Things only signify to the extent that they can share information with other parts of the universe. Then you can get into the wider argument that there is no permanent existence.

In that, if you wipe out the information in the universe, so there is no absolute existence of anything Because information can be obliterated.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 98 – Jive Metaphysicians (1)

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2018/12/01

[Beginning of recorded material]

Scott Douglas Jacobsen: How does metaphysics jive with naturalism in some fundamental way, e.g. Laws of Logic and such?

Rick Rosner:
 If you want metaphysics to be a useful term: we were talking off-tape that if metaphysics is something applying to principles beyond the natural world, and if everything you discover about the principles of existence can be part of the natural world, then there is nothing for metaphysics.

It becomes a useless term. The way to make metaphysics a useful term is to say that metaphysics applies to the principles of existence that are reflected in the laws of the natural world. You have to divide someplace between physics and metaphysics.

Depending on how each is defined, you can have the set of things confined within metaphysics as zero things. Or you can say metaphysics applies to general principles that help determine the laws of physics. The natural principles like the principles of non-contradiction and self-consistency.

Except when you look at quantum stuff, for macro stuff to exist such as an apple, that apple has to have a non-contradictory set of attributes. It has to exist at a certain place, a certain time. It has to exist in a certain number. A non-contradictory apple can’t be both one apple and two apples at the same time.

Unless you set up some kind of experimental apparatus that really makes the indeterminacy explicit. When you’re talking about that, you might as well talk about Schrodinger’s Cat, which is the canonical indeterminate, macro experimental setup.

Jacobsen: Does this change with one observer outside or several billion observers outside in terms of the level of indeterminacy of the cat as dead or alive?

Rosner: 
The Schrodinger cat is set up to make the indeterminate state as explicit and macro as possible. To explain for people who may not be familiar, Schrodinger’s Cat is a cat in a box with a vial of poison that is attached to a detector of a radioactive particle; that has a 50% chance of decaying within a given time period, triggering the poison.

In the experiment, you run it for a half-life of this radioactive particle. You turn off the apparatus. After five minutes, there is a 50% chance that the cat is alive in the box and a 50% chance that the cat has been poisoned and is dead.

You cannot see into the box. The only way to check the status of the cat is to open the box. For right now, the box is yet to be opened. So, the cat exists as either alive with 50% probability or dead with 50% probability. That state can be characterized by a quantum mechanical waveform.

You can apply all the math of quantum physics that deals with indeterminate states to the state of the cat, which is unusual because the math of indeterminacy is typically applied to micro phenomenon like a radioactive particle or to the position of an electron or something small. This has been set up explicitly to be large.

Whether one or a billion observers through the internet of a live feed of the box, it does not change what is inside of the box; so, it has been set up that way. The box is closed off informationally from the rest of the world in order to preserve the indeterminate state of the cat.

Of course, PETA would hate this experiment. Over the last couple of days, they have argued if a responsible person then you will use certain terms, or if you are a good person then you will stop using stop terms: “Kill two birds with one stone” to “feed two birds with one scone.”

There are a lot of idiots in PETA. But, maybe, they aren’t that dumb with the good publicity for the idiocy of their stance here.

Jacobsen: Let’s take two examples, I will start with the first one. One, does the probability change if the cat has some level of self-awareness and all the internal walls of the box are mirrors?

Rosner: 
Nope, nope, it doesn’t change it. Everything is set up so that everything inside the box is different than what is outside of the box. The deal is, you set a part of the universe closed from the rest of the universe.

Things only have significance in the universe if that information can be communicated and you’ve set a special apparatus to keep the contents of the box closed off. Just because the box is a part of the universe does not mean the rest of the universe knows what’s going on inside of the box.

The universe defines itself via its interactions that include us setting up experiments. We, as part of the universe, have set up an experiment where part of the universe, in the box, has been shielded informationally from the rest of the universe.

So, in practical terms, if that box is never opened, if you take the box and throw it into a crematorium without checking the status of the cat, you can make a situation in which the universe and the people in it never know what the state of the cat was before you threw the box containing the cat into the crematorium.

If you obliterate the information before it has the chance to escape via observation, that will remain forever indeterminate.

Jacobsen: What does this mean for black-ish holes?

Rosner: 
People have been debating the information state of black holes since they have been a thing. The principle is the same. If the information does not get out, and if the information is shielded from the rest of the universe, the effect it has on the rest of the universe is nil.

A black-ish hole is a hole that is more favorable for the transmission of information than a purely black hole. A black-ish hole can transfer information.

Jacobsen: Can you measure this rate of information exchange from a cat in the box to the black-ish holes?

Rosner: 
In theory, it would be part of an overall framework or some theory of black-ish holes.

Jacobsen: What would this imply? For example, the black-ish hole would presumably, be very close to the shape of a sphere.

Rosner: 
You would use some measure like bits per second or bits per square centimeter of event horizon per second. You would have the overall information transmission rate. You would have a transmission rate per unit area of the surface of either the black-ish hole itself or of space around the black-ish hole.

You can talk about stuff like black-ish holes but with event horizons; these come with black holes. Unless, I am confusing myself, and that is likely. That the math of the event horizon is such that nothing gets out. Although, that is not entirely true because event horizons radiate via the production of particles outside of the event horizon and the strain on space.

The strain on space is so charged with gravitational potential around the event horizon that there is enough strain there that the particles can be spontaneously created. Particles can always be spontaneously created via the rules of quantum mechanics.

Even more so in space that is under such tension from gravitation, that you’re going to see more matter pop into existence around an event horizon than you would see in less stressed space. In that case, you have particle creation; two oppositely created particles to serve everything that is created.

In an event horizon, one particle goes into the black hole and one escapes. You have one particle escape the black hole in this scenario. Where, before, it is just the black hole. Now, it is the black hole plus the particle escaping the black hole.

Even a black hole with an event horizon, it emits information. A black-ish hole that is more permissive of the flow of particles and radiation in and out of it; it is going to have a higher rate of information exchange with the rest of the universe.

We have talked about the universe being an as-if thing. Everything is transactional in the universe. Things didn’t happen if the wider universe does not have a way of knowing about it. Or if the part of the universe that you’re concerned with – because the rest of the universe does not care if you have an alive or a dead cat in a box, it is only the people on Earth who care about a dead cat in the box.

There is a rate of information exchange with the cat in the box and the universe beyond our solar system. Even if you open the box, the odds that the state of the cat is going to have a significant impact on the universe beyond our local solar system – the odds are pretty low.

Because people like to say that other civilizations on other planets might be monitoring the transmissions of our TV broadcasts and radio broadcasts. They might come and see us because they intercepted signals from radio and TV, which might pique their interest.

But the odds are certainly larger than if you did an experiment with the cat; that that information would be intercepted. Is it really likely that other civilizations have been able to capture our broadcasts? Because they would be super attenuated and noisy. You would have to decode them to make them understandable.

Even that is a fairly unlikely thing, the odds that if you actually did the Schrodinger’s Cat thing. That some alien civilization would be surveilling Earth to see the state of the cat. That is even more minuscule.

At some point, we get into larger issues of an information-based universe. Do the micro events in each corner of the universe do anything or pertain at all to the larger business of the universe? The answer is mostly, “No”; unless, the events in the corner of the universe lead to a civilization that explicitly spreads itself across greater and greater distances.

That is just a wild guess. The events on Earth do not have much to do with the overall story of the universe and the overall information transactions of the universe unless we become the civilization that develops a network that shares our trivia explicitly with the rest of the galaxy.

But, at this point, I have pretty much confused myself.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 97 – Cognitive Hierarchies and Cable Television

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2018/11/22

[Beginning of recorded material]

Scott Douglas Jacobsen: What is the idea of cognitive hierarchies as applied to ideas like television?

Rick Rosner: The new season for broadcast TV is on. It has blurred out with the new channels now since there are a gazillion channels. For ABC, NBC, CBS, they roll out some new shows in September. Carole and I have been checking out a couple of shows.

One of them is called Manifest. It is the list of passengers on a passenger jet. The concept of the show is a plane takes off and then lands 5.5 years later Now, all these mysteries unfold: why did this happen? Some people appear to have destinies and abilities.

It follows a dozen characters or so. What’s interesting and also annoying is that since it is broadcast as opposed to cable, the characters are all pretty straightforward, they are all really easy to read. Any quirks that they might have may mean that it will likely be pertinent to plot twists at some point.

There is a certain lack of complicatedness and sophistication. It is an NBC show, I think. This calculation has been done by CBS for a long time, as it has the oldest demographics. Old people watch CBS.

They have a bunch of murder shows, genius shows, and so on. Every show is forensic detectives solving a murder. All the CSIs and NSIS, and Scorpion and half of a dozen others. What these shows have in common is clarity of execution for old people and people who do not want to think too hard, and also a little bit of flattery: “We will show you a show about geniuses. You will understand it. You will feel a little bit like a genius. Same with the mystery shows.”

It seems similar to some of these other cables shows. They are making shows for people who are comfortable not thinking too hard. It seems like an overall cultural phenomenon in America. Fox News is predicated on enjoying it without thinking too hard.

The majority of their programming is bright and simple. It is based on the idea of making a shit ton of money by catering to people who don’t want smart information or entertainment. So, you could argue that in America; there is a formation. Maybe, it has always been there.

But it is becoming more explicit: a stratification in thought styles. You could call this a cognitive hierarchy or cognitive layering, where there are plenty of resources for entertainment, for lifestyle, for people who are not comfortable being cognitively challenged.

There is clear and straightforward non-intellectually demanding information and entertainment. Not being challenged mentally. Those people who are at home with unsophisticated stuff, with a lack of ambiguity. 

With straightforward and clear plotting and no grey areas, and this works for people who are older in their 60s and beyond and may not have the mental flexibility, there is a hint of mentally challenged for some of that demographic, e.g., a chunk of old people — not everyone but it is a part of the experience of growing old for a lot of people.

I assume that you could set up a ladder of how demanding various forms of news and entertainment are, and then separate out three or four different layers of complexity. If you like stuff that is tricky and springs surprises on you and takes a long time to play out, it is different. 

Better Call Saul gets a lot of prestige and rave reviews from high falutin’ quarters, so does the show Black Mirror. These are shows that have a lot of ambiguity. Some stuff that takes many episodes to resolve if ever. The greatest unresolved show in history is The Sopranos and went to black.

Several years later, people are arguing about what it means when it cut to black. Does it mean Tony Soprano was assassinated or simply that it went to black to end the series? People have loved to argue about it for many years now.

Jacobsen: We talked before about the functionally illiterate population in America. There are 32 million American adults who are illiterate. 14% of the entire adult population cannot read.

Rosner: Functionally illiterate means, I assume, that you can get along in life. 1/3rd of the population just doesn’t really read or may have difficulties with more than casual reading. I assume that’s what you mean. That reading is not a large part. 

These people can read labels, traffic signs, and the headline on a news channel. They don’t read books, newspapers, or magazines. Reading is simply not a big part of their life if at all.

Jacobsen: It is the impact of modern media on people’s ability to consume information.

Rosner: Another 40% of that 1/3rd absolutely cannot read. They know enough words to go to the grocery store and can get what they need. They know what traffic signs mean. If given a slug of copy, they could not read it. If presented with a newspaper article and asked to read aloud, they would fail to read it.

Jacobsen: Given developmental psychology, you would find more boys and men in those categories. Girls and women speak and read earlier and maintain that advantage throughout life.

Carole Rosner: That’s true. A study just came out about that…

Jacobsen: Go ahead, Carole.

Rick Rosner: Go ahead, Carole!

Carole Rosner: I just heard on standardized tests that girls perform so much higher in all those categories.

Jacobsen: That’s right. It was about equal some time ago. But since that time, we have been seeing more disparities. It is not that the disparity is girls doing that much better. They are doing better. But the boys are doing much worse. They are declining. 

Rosner: It used to be that girls underperformed because they got the messages. There was a Barbie saying, “Math is hard.” Maybe, now, girls are getting messages or are messaging themselves to work hard while guys are bros now who are working harder at the gym than anywhere else — or at the gym.

Jacobsen: Even there, they don’t. If a draft, the majority of men would not meet the minimal standards.

Rosner: Men are lazy and undisciplined now. To bring this back to cognitive layering, there has probably been a population that has been functionally illiterate or comfortably dumb. But it is only in the last 40 years that dumb or the lazy have been mobilized and catered to. 

Fox News, “We are going to go after the dumbs and we are going t make them our own. We are going to lead them around and turn them into a force, a political force.” We are dealing with the consequences of that now. 

It is the day before the Kavanaugh vote. If you follow the news, there is so much stuff about how Kavanaugh is the least popular nominee in history, how the National Council of Churches (covers 100,000 churches with 45,000,000 members) has come out against Kavanaugh, how John Paul Stevens — a retired Supreme Court Justice — has come out against him, how there is a list of 1,800 law professors who have come out against him, how there are 100 civil rights organizations. Nobody wants him demographically.

No one with this level of disapproval has ever gone through, but he will probably go through because has a strong Republican base who can live their lives without seeing this information; it will be about how Kavanaugh is this put upon and a wrongly accused guy; it is a brutalization against America, against liberty. 

They will be able to confirm him, the Republicans, because their base doesn’t adequately consume news. 

Jacobsen: What about the conservative women in disagreement with him?

Rosner: I think there are enough of them still in play and sticking with the Republican side. Here is the deal: Kavanaugh is a terrible deal for the country because he is 53 and could easily be on the court for another 30 years. He is obviously biased.

He is being put on the court to do the dirty work for conservatives. The damage of Kavanaugh on the court will be decades. Him not getting on the court will lead to Democrats not winning the House, which would be its own disaster. It would be another 2 years of unbridled Trump and entirely Republican domination: Republican House, Republican Senate, Republican Supreme Court, and Republican President. 

It is a toss-up of Kavanaugh being confirmed and doing 30 years of damage versus Kavanaugh getting confirmed — and the thinking being born out via polls — and the Republicans going from moderately apathetic to being more active and then becoming more active. 

The thinking is that if Kavanaugh is elected then Republicans will be calming down. It is bad if Kavanaugh gets confirmed but it also might be bad if he doesn’t get confirmed. At this point, I almost undecided at the outcome. 

I want him to not be confirmed and the Democrats to take the House. If either, I am undecided. But I am a guy. The harm to me with Kavanaugh would be less than for women.

Jacobsen: There are one risk and two follow-ups or silver linings with that particular line of reasoning. If he gets in, Roe v Wade will be part of the scrap heap of history, especially with the endorsement of people like Pence and all the people and organizations that are the undergirding of them.

Two other things come to mind. One is that more women are politically active now than at any other time in history. That’s silver lining one. Two is that Trump or Republicans are at the lowest approval rating of women probably ever at 27% or lower.

So, it is a very tight cadre of women who would need to be very, very highly active, where we’re talking 3-to-1 in terms of pushing weight to truly combat the centrist or even far-left-leaning sides. 

Rosner: Except if the Democrats don’t take back the House, then the Republicans have another two years of owning the government, which, every day, is a fresh outrage. The EPA deals that have been going on that most people do not even realize had been going on, such as repealing safety ratings of radiation and environmental toxins. There is so much going on; that the Republicans are accomplishing not only all these objectives.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 96 – Statistical Probability of the Future of Rights

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2018/11/15

[Beginning of recorded material]

Scott Douglas Jacobsen: What is statistically likely to happen in the next two years with Kavanaugh passing into the Supreme Court only a couple of days ago?
Rick Rosner: If you want the most accurate predictions, you can go to 538.com. I like RealClearPolitics as well. But I like 538. Right now, they weight all the polls based on how accurate and reliable they are.

Right now, they are giving Democrats roughly a 74% chance of taking back the House and only 22% of taking back the Senate, and with the only 22% based on specific races may be too optimistic. Unless the Democrats make everybody surprised and show up in the mid-term. 

It may happen with widespread rage.

Jacobsen: Who’s rage?
Rosner: Most women, though probably most Republican women are still behind him, Republicans only represent 1/3rd of the adult population and possibly less than that. So, everybody else. 

Most women, about 2/3rds or 70%, and if you want to be even more accurate, then probably 28% of women support Kavanaugh. 20% don’t and 20% don’t have a clue. Republicans probably take back the House and then start a series of investigations into whatever they can investigate mostly Trump-related stuff. 

Maybe, they can look into Kavanaugh. Kavanaugh has done a lot of stuff in a less partisan, Republican-dominated world would have been disqualifying and was actually perjury. If the Democrats take over the House, they start a lot of investigations.

These will have the effect of making Trump unreelectable in 2020. But he was thought to be unelectable in 2016 and got elected. Given that his popularity has remained at roughly 40% and that only bad stuff will come out about him if the Democrats take over the House, I don’t see him getting enough of a bump in approval to be elected to a second term. 

Although, the Democrats have to come up with a person that they can get Independents to vote for. Kavanaugh on the court does not immediately lead to the rollback of a bunch of human rights stuff including the right to abortion.

Because all that stuff takes a while to get to the Supreme Court. You cannot simply go to the Supreme Court and then say, “We want a case on this.” It has to go to the lower courts first. Cases around abortion are designed to provide a pretext to throw out Roe v Wade are probably peppered throughout amenable courts, lower courts throughout the land. 

It will probably take a year or a year and a half for those cases to make it to the Supreme Court. If Roe v Wade is overturned. It almost certainly will be given the composition of the court. Abortion could become illegal in a majority of the states.

Jacobsen: What will happen to the wellbeing of women?
Rosner: Well, all this stuff will take time to play out. If people are lucky, the fully playing out of the end of Roe v Wade will take until after the beginning of 2021 when there will be a Democrat, very likely, in the White House. 

It is conceivable Trump could quit and then Pence would run for president while being president. It is possible Pence could be more electable than Trump. I’d give it at least a 60% chance of there being a Democrat winning the next presidential election. 

In terms of the actual implications for women in roughly half of the country, you have half of the population – women – who will be in states where abortion will remain illegal because it will be up to the states.

Jacobsen: In the Handmaid’s Tale, New York was a holdout.
Rosner: Did they have to invade New York?

Jacobsen: I do not recall exactly.
Rosner: Since they changed the names of everything, we don’t know if that is taking place in Michigan or elsewhere. Everybody is trying to get to Canada. I assume they were trying to get out of New York and then to the border.

Anyway, half of the population will still be able to get abortions fairly easily. The other half may have to drive for hundreds of miles for the nearest state where abortion is illegal. Although, some states could make it illegal for you to drive out of state to get an abortion.

I do not know if that would be enforceable. I do not know how they would enforce it. Half of the population would face the end of reasonable abortion. Although, there is a historical trend. The rate at which people get abortions has been steadily dropping thanks to liberal policies of sex education and making contraception available.

The purpose of Planned Parenthood is not to give abortions. It is to give all sorts of health services that help people. Nobody wants the abortion rate to not decline. Liberal policies tend to help reduce it. The teaching of sexual education, non-abstinence sexual education, is helpful. 

Liberal policies, which have been a force for decades, have been helping to steadily reduce the rate of people getting abortions. It isn’t to say that the situation won’t be dire for a lot of people but things will be much less fucked up than right before 1973 when Roe vs Wade made abortion legal for everyone.

What people have been missing, given that all the news has been Kavanaugh for the past four weeks or more, Trump has been rolling back all sorts of completely reasonable environmental regulations. For example, the insane rolling back of limits on radiation and other dangerous toxins. 

As long as he remains president, he will probably make it through his term. It is just crazy, against all logic rollbacks of common sense policy, and widely agreed upon health and safety regulations. Who the fuck in the world was going to the government saying, “We need to make it so that there is more radiation in the atmosphere”?

No one, it was simply Trump and his ideologues. That will go on for 2 years. His people have realized that there is so much news that they can do whatever they want, and what they do will be lost in the avalanche of awfulness.

The huge story about the Trump family avoiding paying taxes through fraud for the most part on a billion dollars. Instead of paying the $550 million, they are paying $50 million. They, basically, defrauded the US government out of $500 million.

It makes them one of the biggest financial crime families in US history. But probably if you took a poll, and people should, most followers would say, “Yes! Fuck the government, it shows you’re smart.” 

So, this stuff will keep going on. But the Democrats will slow down on stuff that can’t be done by presidential decree or whatever. The stuff that actually takes the House to okay it. The stuff it takes to slow down or stop. 

Trump’s approval may be eroding a little bit from 41% to 35% approval over the next 18 months. As the investigations of the House of Representatives rollout, we are still looking for Mueller to drop all of his biggest shoes. 

If that is given the most likely outcome of the mid-terms that Democrats take over the House; but if the 26% of the Republicans being in control, then you are looking at not an actual slide into a dystopia in terms of how day-to-day life is lived. 

But a bunch of dominoes will get knocked over that set up a shitload of stuff that will need to clean up the next time Democrats have control of some branch of government, and it may be that the Republicans will use the next two years to figure out how to hold on to government even longer against the disapproval of the majority of American.

For one thing, the next census, which happens in 2020, may contain the question, “Are you a US citizen?” There is no better way to get undocumented aliens to not fill out census forms than to ask about citizenship. 

The deal is, the census is based on everyone living in America, whether they are living in America or not. You have to understand the composition of the nation, regardless of the immigration status of some of its citizens. 

It is one more way to fuck over the blue states because the blue states tend to have more undocumented immigrants. I am not positive about that, but I am pretty sure about that. There will be more voter suppression. 

It is conceivable that if the Democrats don’t take back the House then the Republicans will continue to manipulate the system to continue to have majorities in the House and the Senate, and may even be able to get another Republican elected or Trump re-elected. 

Even though, substantial and growing majorities of Americans do not want any of that. But likely, the most likely thing is the Democrats get the House and slow down some of the Republicans. One more thing, that 74% likelihood of the Democrats taking back the House.

Some caveats on that: a) polls can be inaccurate and improbable stuff can happen, b) the anger at Kavanaugh being confirmed hasn’t yet hit the polls so I would guess that the likelihood of the Democrats taking back the House will rise into as high as 80% in the next week or so with 3 weeks to go. 

Everything always tightens up. It might to 80 or 82. It has been as high as 82 or 83 before the Republicans got all motivated because of Kavanaugh. It might get up there again for a week or two. But then races always tighten up in the last week or two. It may peak at 80 or 82 and then go back down to the 74 we’re seeing now.

It may be nervous-making until November 6. Election day is November 6. But the new Congress doesn’t come in until the first week in January, so it is conceivable that in the lame duck session – the two months between the election and the Republicans losing the majority – the Republicans could pull some crazy shit.

I do not know exactly what they could pull. But in the recent past, they pulled stuff that nobody ever believed they could pull. Given that they have nothing left to lose, and everyone already hates them, and if they lost their majority, there is no telling what they would do. 

That’s it. 

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 95 – Critique of IC (3)

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2018/11/08

[Beginning of recorded material]

Rick Rosner: Causality and the forward-flow of time are both concomitant or go along with the all of the universes that we’re talking about. They’re either something that works or something that allows us to talk about what works.

As things collapse, as things clump up, over time, matter coalesces and clumps. The driving force for this is, at least, apparently gravity. Gravity is the apparent culprit in most of the, if not all of the, aggregation of matter in the universe.

Not exactly, though, the electromagnetic attraction between positively and negatively charged particles also help with the aggregation. Over time, matter coalesces from chaotic soup in the Big Bang universe to where everything is ionized.

There are no electrons attached to any protons. The universe expands enough that the free radiative energy declines to the point electrons and protons can come together. You also get what is clouds of individual atoms clumping up and eventually forming galaxies, planets, and stars. 

As they do so, as all this clumping happens, radiative energy is released: photons. Every time there is a clumping or combining event, an electron falls into orbit around a proton, then a photon is emitted. A bunch of atoms come together to form a celestial object, a planet or a star, then they bang into each other and they exchange kinetic energy in the form of photons.

These photons eventually make it to the surface of this body and then go zipping across the universe. Then you have fusion where protons come together and more or less fuse with each other, an electron, and emit a positron, and also a neutrino. 

The neutrinos go zipping across the universe. As these long-distance particles, photons, and neutrinos, go zipping across the universe, they lose energy to the curvature or expansion of space. I would say a nice beginning claim to IC is energy lost via long-distance particles to the curvature or expansion of space is proportional to the rate of expansion of space, subject to all sorts of mathematical corrections.

The average density of long-distance particles passing through each unit volume of space and the number of particles, protons, etc., in space that you have to divide by – and then taking 3 dimensions into account.

But roughly, the energy lost to space by long-distance particles is proportionate and – not exactly the driving thing but – the same thing as the expansion of space, which also happens to be decelerative. In a big bang universe, everything starts hauling ass.

From T=0, the central point explodes into the surface of a 4-dimensional sphere. That point becomes all of space. The universe doesn’t expand into anything. It is that the space that is the universe gets bigger and bigger. That expansion has been generally thought to be decelerative. 

The same way if you throw a ball into the air then it gets fast, slower and slower, and then V goes to zero at a peak and the ball falls the other way. Similarly, the universe is this point that expands into all of space but the mutual gravitational attraction of all the matter in all of the space starts to slow it down.

It starts to slow down the expansion. You can look at it under IC as that what happens when long-distance particles lose energy is sharing information. It is like a game. When an event happens that releases energy, it is an informational event.

As long as the particle created or released by that event keeps releasing energy across billions of light years and billions of years of time, that information is being shared with the structure of space. As soon as that photon gets captured, that is equivalent or could be looked at as the creation of the particle as answering a question, “What happened?”, and then, “This happened!”

When it gets captured, it is like asking the question. The capture of a particle is not, in terms of the amount of information in the universe, the amount of information in the universe stops. But as long as particles are losing energy to the curvature of space, information is being shared and that is leading to a more complex universe that is actually increasing the amount of information that it contains.

It is decelerative. Which seems perverse, in that like all long-distance particles, they have momentum. You have seen someone get hit by a bullet in the movies and they fly backward. A system or an atom that absorbs a photon will acquire that photon’s momentum. It is a push in the direction in which it is going.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 94 – Critique of IC (2)

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2018/11/01

[Beginning of recorded material]

Rick Rosner: We are aware of three things we’ve been talking about. The math of consciousness, which we do not have a good enough math to do yet. Consciousness itself and the material world that supports consciousness on an everyday basis. 

We are aware that we think. We are aware of the material world. We are not aware of any mathematical framing of the information in consciousness. Under IC, we experience the material world.

Under IC, the material world is the mathematical framing of information, probably within some vast consciousness. We don’t experience that vast consciousness. We certainly don’t expect some external framework that supports the information structure that is the universe.

We experience the material-seeming aspects of this informational map that we claim can exist. It is not the clearest thing. But IC claims the universe is made of information. That information is part of something part of a self-consistent information processing apparatus or consciousness (possibly). 

In that, under IC, any sufficiently large and complicated information-processing system is generally the self-knowledge that it would experience itself in a way that is consciousness. 

Jacobsen: I want to make a buffer point here too. Creationism is the dominant belief among most people. It’s wrong. The right theory is not the most accepted theory, which is unguided evolution.

Rosner: By creationism, you mean directed development of the universe and the beings in it. By creationism, you mean somebody is in charge. Some external and powerful being is running the show to some extent. 

Jacobsen: I would confine creationism or directed evolution, and unguided evolution, within biology as an analogy to make with IC. IC comes from digital physics. Digital physics is a minority view within physics in a similar way string theory is a minority view within the physics community.
But it is one among several competing theories. IC would amount to a branch of digital physics. It would be considered a branch of an established physics, which simply needs further development because it is a newer take on a more established branch of physics. 

Does that seem fair?

Rosner: Yes. Let’s take a detour. Creationism implies a creator. The absence of creationism implies unguided evolution. Evolution itself includes the idea that it is not guided. But the 20th century and the standard understanding of evolution is that it is this random thing.

Because if you do not have a creator, or intelligent design, or any of the things that religious people try to sneak into evolution, then what you’re left with, naively at least, is pure randomness. But! That’s not exactly the deal either.

Because evolution is nothing if not opportunistic. The systems of the world are opportunistic. In that, they take advantage of self-consistencies that work. That you don’t have people sproting tentacles randomly from their foreheads.

You do not have planets randomly exploding. The universe is not chaos. It is not directed. But the processes of the universe take advantage of things that work. It is an interplay randomness and the persistence of structures that are good at perpetuating their own existence. Right?

Jacobsen: Yes, it is based on the broader principle of persistence, of order.

Rosner: Order is a part of evolution. It is not imposed externally by some creator. But things that are good at existing continue to exist. It is an interplay between things that work.

Jacobsen: It leads to rhetorical questions too: How old are atoms? How old is DNA? How old are cells? How old are multicellular organisms? How old are individual species? There are structures that last shorter than their precursors but allow more complicated things to exist and do not last as long.
But they, if you get into a field like biology, have a tendency to live longer.

Rosner: Yes, both an IC universe and a Big Bang universe embody causality. A causal framework is an efficient way of encompassing information. But let’s get off of that before I talk myself into a really tough cul-de-sac with that.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 93 – Critique of IC (1)

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2018/10/22

[Beginning of recorded material]

Scott Douglas Jacobsen: What about the review of IC by others?

Rick Rosner: You could do a Star Trek transporter to duplicate the brain, as with our brain, that has a mind. You could have a model of somebody’s mind by having their brain. We do not know how the mind is in there. 

But here is their brain, the brain is the copy of their brain which also contains their mind, so do what you will with it. That’s a terrible model of the mind, because you have not done any digging as to how the mind comes out of the brain or results from the brain – and what that model might be.

At the very least, you can model via duplication of a brain. A better model would be to come up with a mathematical system that shows how the information in the mind is expressing that information, contains the information in an understandable and analyzable way. 

You can also take the brain, the duplicate brain so you don’t kill the person and then scan the brain slice by slice in 3D. You can take inventory of the synapses and dendritic connections to say, “Now, I have a huge document that has an exhaustive linking of which synapses are linked to what other ones and, somewhere, in there is the mind.”

Again, it is a crappy model. Because it provides no analysis or insight into what the mind actually contains. Eventually, as we develop a more sophisticated understanding of consciousness and information, we will be able to come up with a model of an informational map of each instance of consciousness.

It would at a minimum be possible to do it. It would allow us to look in the consciousness and understand what that consciousness is experiencing. You have three things. You have the brain. It is the hardware. You have the mind.

It isn’t exactly the software, but it is a manifestation or an experiential manifestation of what is going on in the hardware. You have this third thing. It would be an informational map of consciousness that allows third parties to understand what is being experienced in consciousness based on the information contained within consciousness.

Independent of the hardware and supported by the hardware; you don’t need to take the hardware expressly into account to understand the contents of consciousness. You could argue that this kind of two or three part deal is also what is going on with the universe. 

That in everyday life we are aware two of three parts we’ve talked about. We are aware of what is in our minds. That our brains exist in a material world. That we would not have the material world to support our minds now.

20 years ago, people were either religious or more Cartesian. Either there is this magic stuff supported by God, or is this stuff in a magical realm. Now, 200 years later, people think our consciousness lives in and is entirely supported by our brains.

There is no magical extra thing. Consciousness is a pure product of the material world. 

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 92 – Futurology: The Shape of the Future

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2018/10/15

[Beginning of recorded material]

Scott Douglas Jacobsen: What is the shape of the future? How does evolution provide an insight into this?

Rick Rosner: The deal is, certain things show up again and again throughout evolutionary history. Eyes have evolved a gazillion times. I bet you an evolutionary biologist who understands the whole history of evolution can show a half of a dozen different times eyes have evolved. 

Eyes did not evolve from only one organism. They keep evolving because eyes are helpful and every step up the way to fully developed eyes is also helpful, which is a nice helpful ladder. It is spotted on the surface of an organism that can detect differences in light intensity. No images but moving away from hot and cold light levels.

Then you get lenses and so on. Eyes pop up again and again because every step towards a fully developed eye gives you an advantage. Also, every step is evolvable. That it is something that can be accomplished via evolution as opposed to laser beam eyes or an internal gasoline powered engine. 

It is less likely that some organism has evolved a gas-powered engine within itself. In that, it might be helpful but there aren’t steps towards that in evolution. How would you evolve pistons or a means for drilling for petroleum products? 

Gas-powered engines are a product of technology and not of biological evolution. 

Jacobsen: According to the Utah of University, 550 million years have passed since the oldest found eyes. It has evolved independently 1,500 times.

Rosner: Wow! If you leave organisms to their own evolutionary devices, whatever optical stuff they have will continue to evolve towards fully developed eyes, either from nothing or from eyespots, or brightness detecting spots.

Eyes are easily evolved.

Jacobsen: It starts with a flat light-sensitive patch and then has over 1,800 tiny improvements until you have a complex image-forming capable lens. Then there is improving that image too. 

Rosner: It keeps happening again and again. There is a bias in existence. Given eyes have evolved on our planet 1,000 times, you can expect, wherever we go to populate the galaxy and run into alien life, that it is super likely for there to be aliens with eyes because they are super common and evolvable. 

I assume there are historical steps that are so helpful and so doable that they are unavoidable given the right circumstance. You are not going to have creatures evolve eyes in a cave. If you put creatures in consistently dark environments, they continually lose eyes. 

With no light, it is a waste to have eyes. But given some reasonable circumstances, brains will evolve. I think brains are highly evolvable. That will show up again and again. They are doable and super helpful in evolution.

Jacobsen: The complication comes in having those light-sensitive patches and having those evolving in unison with a basic information processing unit.

Rosner: Yes, given the right circumstances, once technology starts, it will keep going. The right circumstances might be a non-aquatic environment. It is difficult to form technology underwater. Dolphins and whales do not have much in the way of technology.

They have a highly sophisticated culture. But they do not have machines because it is hard to build machines underwater. You need surface creatures existing in an environment of air or of a gas rather than of a liquid. 

Maybe, some liquids are conducive but, really. Given the right circumstances, technology will arise. It is apparent that once technology arises then you’re going to have an information processing revolution. 

That in the future, we are going to be transformed. Eventually, the information processing technology is going to outstrip evolved biological abilities. That’s coming. We are right on the cusp of our technology outstripping our biology.

It will transform to the extent that more and more people and entities will acquire more and more non-biological powers.

Jacobsen: In that way, there will be a drive to more rounded consciousness.

Rosner: Yes, information processing will transform consciousness.

Jacobsen: Because one argument in sophisticated theological thought and social commentary is technology improvements not improving moral behaviour, but, in fact, if you can design it then you can redesign the fundamental substructure of people’s ethics, in a way, so that they’re not only more rounded in their capacities but the world around them and how they act in it, potentially.

Rosner: This transformation is going to happen. Nobody has ever been able to hold it back. It may some countries, as you’ve discussed. Some countries may keep its nation living at a 12th century level of technology with political suppression.

Jacobsen: Or knowledge, if you take Turkey with Erdogan, he banned evolution in schools.

Rosner: Nice. 

Jacobsen: He wants a poor population for, at least, the next decade.

Rosner: That’s horrible, but only in one country. This is a kind of unstoppable wave. 100 or 150 years from now, what’s going on currently and politically in America, it will not matter. It will just be a blip.

The tide of history will move, regardless of the local political conditions. It is mostly good because the tide of history tends towards the good. There is the Martin Luther King quote about the arc of moral history.

That is largely true, I believe. The tragedy: if America cannot get it shit together, the tragedy is local and limited to America. 150 years from now, the people of that time will look back with only a limited amount of empathy if America falls apart.

They will be part of a big world. The tragedy will be for us now. We will be, because of dysfunctional politics, more shut out and have less of a chance of participating in the future because our country is now run by corrupt idiots. 

But that tragedy will be limited to us because the tide of history will move on and flow around us and beyond us. We will be a bunch of assholes from 150 years ago. 

Jacobsen: You make a strong case. Add to that, America is only 5% of the global population. So, it’s only 5% of the population jumping off the ship. If we take the Turkey example with the banning or removal of evolution, it affects a generation if kept on for a generation.
It impacts biological sciences and medical sciences. Evolution is the fundamental idea in biology. 

Rosner: The Soviet Union, it was an official requirement to believe in Lysenkoism. It is a bad view of evolution. It is a view of evolution that does not work.

Jacobsen: You characterized some people in America as social darwinists who do not believe in Darwin.

Rosner: Darwin himself was not a social darwinist. I think he lived long enough to be appalled at what was being done with evolution to justify vicious business practices.

Lysenkoism, for those who do not know, is the belief that somehow organism are able to pass on traits based on what those organisms experienced in their lives with the stadnard example being if a giraffe spends its life having to reach for higher and higher elaves, then the giraffe will give birth to a generation that has longer necks. 

It is not how evolution works. Evolution says, “Among a population of giraffes that use this strategy of giong for the higher leaves; giraffes that go for the higher leaves and can reaclh them wil be genetically favored, but there is no switch within giraffes that says that reaching for leaves will leave offspring with longer necks.”

It is not entirely true because there is epigenetics, which allows for a certain limited amount of that. But the Sviety Union had, in the 1940s and 1950s, under penalty of death – because Stalin liked killing people – you had to believe in this other thoery of evolution, which is largely untrue. 

It hampered their agriculture for decades. It led to famine and other horrible things.

Jacobsen: In the United States, it does not have to be instituted and legalized as in Turkey with Erdogan or in the Soviet Union with Stalin. So, in America, the sociocultural context is 35% in 2017 numbers believe in aliteral creation of Man from dust and Woman from rib. 
It is the image of the world.

Rosner: History’s fruit will flow out and around those people. They will be little blips in the historical record. The beings of 150 years from now will look back on them and us the way we look back on people in the Civil War era. Those who were struggling to make sense of the world trapped in political an economic systems that make our lives limited and miserable.

They were trapped in history. We are trapped in and trampled by history.  Okay, I am talked out…

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 91 – The End of Some Kind of History

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2018/10/08

[Beginning of recorded material]

Scott Douglas Jacobsen: What is the Doomsday Argument? Why have you been thinking about it?

Rick Rosner: I often ask myself, “Isn’t it weird to be living at the end of human history or unaugmented human history?” It seems to me, possibly you, and a lot of people that with the changes in technology and medicine in the next 100-200 years will upend human society.

Not every human will live in weirdness. But the way humans have lived for the past 5,000-10,000 years, many of the components of what we consider normal human life. You live in a building that offers shelter. You wear clothes.

You couple up with people. You reproduce. You eat. You poop. You breathe. You consume goods. You buy stuff. You work. You create stuff. Tech is going to mess with all that stuff. It is hard to find an area of life that super high technology will not turn inside out. 

If you look at the timeline of human history, you can argue that humans go back at least 100,000 years and, maybe, 1,000,000 years. For most of that timeline, humans struggled like every other, most other, or a lot of other species. 

There weren’t many humans. It was us versus the natural conditions. We had skills. But our culture was just beginning to develop. We were probably, over time, getting better at passing on our skills. But you have many tens of thousands of years where there may have been  30,000 humans on the planet total. 

It may have dipped to 3,000 during tough times. But the population didn’t start exploding until we had a lot of the components of human culture in place, staying put in some place and building settlements with shelter.

That we either modified to suit ourselves like caves or we learned how to put up structures – first by stacking big old leaves or who knows what. We got better at it. By the year zero, by the time of Jesus, there were roughly a quarter billion humans. 250,000,000 humans are approximately the population of the US today. It is about 4% of the world population today.

We were doing okay by then. We sputtered along at the same pace. We only doubled that population after 1,500 years with the Rennaissance to get to 500,000,000. In the last 500 years, the population has increased 15-fold. 

There are 7.5 billion humans more than have ever lived before. Yet, we find ourselves at the end of this 10,000-5,000-year run of humans living more or less comfortably in the world via agriculture and industry, being able to make and grow our own stuff with specialization.

Where people do different specific jobs rather than everybody doing everything, so, there’s a mathematical argument to be made, which is called the Doomsday Argument but with different titles and guises.

It argues that if you are living at a time when there are a whole bunch of other fellow humans alive. Then you’re probably living next to the end of humanity. Because if you take the hockey stick exponential curve of increasing population, and if you add the further assumption that there will be a catastrophic end to, in this case, humanity, it makes a certain sense that we live at the far end of the hockey stick. 

The end of the hockey stick that has gone crazy. Say the planet blew up tomorrow, tomorrow would be the day that the most humans were ever alive. This mathematical Doomsday Argument says that if the population is going to go crazy and then drop to nothing.

It makes a probabilistic sense that most humans are living rather than when 30,000 humans were out on the Savannah in Northern Africa. This can be extended into the future if you look into the Wikipedia argument or article with the argument.

If you assume that there will be an end to humanity, we can argue probabilistically that it will be sooner rather than later. It is some time between now and when I peeked at the article prior to starting this session.

It will be now and the time the total human population reaches 1.2 trillion. That’s many more humans than we have now by a factor of 1,000. But given exponential growth, it is not that far in the future. It is not the strongest mathematical argument.

But I will make a different commonsensical argument that makes the same point. It is simply this. The reason that we have the largest living human population of 7.5 billion humans out of the 107.5 billion humans ever is that we have technological dominion.

I am misusing the word but not entirely. There are Dominionists who are these a-holes, Bible-based assholes who say that the Bible gives us the right to dominate and exploit the resources the planet offers. Scott Pruitt, a-hole of the EPA, appointed by Trump belongs to a church that says we are religiously obligated to burn oil and coal.

It is a Dominionist argument that it is our right and obligation to go out and hunt. That God in giving us the Earth is not going to let us completely screw it up. It is like the old Doritos commercial, “We’ll make more.”

Jacobsen: [Laughing].
Rosner: We have more technical skill than ever before. Technology helps make life easier and makes it easier for there to be a lot of humans because we are good at providing stuff for ourselves. But it also leads to the end of humans in a really commonsensical way.

As I said, our extreme technology will soon turn human civilization inside out. There are a bunch of people who call what to come and what will become of humanity for the most part “Post-Humanity.” As we move into the future, not even generation to generation because the generation thing doesn’t keep happening because if people live to 700 or 800 years, instead of creating new generations what people will become will keep going as themselves rather than die off; as we move into the future, we will become more and more tech-augmented post-human in the words of these tech-looker adders.

Most people who use the term post-human welcome future changes because we’ll have much more control over our lives and the world. We will live as long as we want. We will combine ourselves with other thinking entities. We will live in artificial environments.

We will be closer and closer to lords and ladies with dominion over all space and time, at least simulated. We could make ourselves into superheroes. We can do that. But we won’t want to do that for long because we will get too smart for that to be too fun. 

We will find other exciting and fund stuff having vastly expanded powers especially information processing powers. At some arbitrary point depending on who is keeping score, what many entities will be will no longer be traditionally human, it means we will see the end of normal humanity in the next couple centuries. 

It is not the total end of humanity because there will be people thousands of years into the future; there will be people who want to live a normal human life as we know it into the future. But those entities will be overwhelmed by the new beings who live wildly different post-human lives. 

100 years from now, you may have 12 billion humans living more or less traditionally and, maybe, 1.5 billion augmented entities living in weird and new ways. 20- years from now, you have 3.5 billion humans living traditionally and 100 billion – with the number fluctuating microsecond by microsecond – post-human entities doing stuff.

They come together to work on computational tasks, some AI and some partly biological, which will be a flowering or explosion of different ways to exist. 300 years from now, you’ve got 1 trillion conscious beings that have little resemblance to humanity and still a couple billion humans living traditionally for whatever reason, which will look kind of like the end of humanity. 

It is not a horrible end. The Earth will not die screaming as it is burned to a nuclear cinder. But the forefront or the leading edge or the demographic explosion will be in post-human entities. 

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 90 – Steady As She Goes

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2018/10/01

[Beginning of recorded material]

Scott Douglas Jacobsen: What is the current status of IC in terms of development?

Rick Rosner: The reason that a straight Big Bang universe can’t be a model for thought is that if the universe as experienced in a given moment – a given long moment with a moment of the universe being many hundreds of millions of years long – for that analogy with thought to apply then there would have to be some steadiness in the size and scale of the universe.

Because, by analogy with our brain, our minds process a limited range of information from moment-to-moment; that is, the amount of information in our brains at 10 o’clock is not different than at 1 o’clock or 3 o’clock – unless asleep – and so are humming along and dealing with the same amount of information dealing with different sorts of things.

If the universe is an information processing apparatus, you would expect provisions for steadiness within the operations of the universe; whereas, a Big Bang universe is unhomogenous over time. Science like homogeneity, similarity. 

It is related, in some way, to Occam’s Razor. That you don’t want to set up special conditions to explain what is going on at any one time or any one space. The history of science has been getting away from specialness. That we started off as the center of the universe.

Then the Copernican system moved the Sun to the center, then further developments move us to an absolutely average galaxy to 10^11th galaxies in an unexceptional space. In that, all space that comes from a Big Bang is pretty much the same as any other place in space. 

The Big Bang includes absolute spatial homogeneity. Space is the same every place, except in some places, have galaxies and some don’t. But the distribution of galaxies is homogenous. Things are the same through space.

The price you pay for spatial homogeneity is temporal complete specialness. Every moment is a time of the Big Bang is a unique point because the universe is always changing in size. But if the universe is an information processing apparatus, you would expect that there would be some steadiness from moment to moment in the universe.

That the universe can be the same size a billion years from now and a billion years ago, as it is now. For that to be true, you can’t have a strict Big Bang. We’re also assuming or guessing that the universe is much older than the apparent Big Bang age. 

That means that there have to be ways to keep the universe lit. That is, you have to recycle galaxies or create new galaxies. There are some possibilities. You have to create new galaxies that will light up, burn out, and fall away – to be replaced by newer new galaxies.

Or you have to have a way for old galaxies to be relit, and/or you have to have a way for some galaxies to stay lit indefinitely for many, many hundreds of millions of years. By analogy with what happens in our brains or our minds, you would expect both. 

You would expect some galaxies to stay lit. If galaxies are some information processing units, you would expect things like a language or perspective processing unit. You would expect that to be on whenever the universe is away or we’re awake. 

We are always processing words. We are always looking at our surroundings through a perspective processing apparatus. We always orient ourselves in space via the part of our brains that turns what we see into 3-dimensional space.

We never, unless we’re doing acid or screw up these processes, see the structure space break down around us, so we never understand 3-dimensionality. There are other galaxies or other information processing units, memories, or whatever; that we would expect to cycle in and out as needed.

We need some physics that relights old galaxies, keeps some galaxies lit and lets you bring in new galaxies. That points at neutrino action in parts of the universe that have an extreme amount of gravitational curvature. That would be at the apparent beginning of the universe at T=0, and around blackish holes.

That something should happen around the parts of the universe with the greatest gravitational strain on space. That pulls fused matter apart. By fused matter, I mean neutron star stuff. I mean matter that has been fused into heavier and heavier elements.

There should be processes that rip this stuff apart back into more raw protons and electrons and lighter elements, which implies neutrino abosroption. Where a neutron gets hit or sucks a neutrino and then comes apart – I always get confused by neutrinos and anti-neutrinos, you need to have most processes in the non-extremely curved parts of the universe are fusion processes. 

Lighter elements fuse together into heavier elements, turning protons plus electrons into neutrons. You need places in the universe where the reverse happens. Those places should be extremely curved places, as around blackish holes.

Hawking even talked about the matter being able to escape fully black holes because the strain on space adds enough energy to space around the event horizon that matter can be spontaneously created at the event horizon with matter duals popping out.

Like a piece of matter and its anti-matter counterpart spontaneously popping out of space right near the event horizon, one particle falls into the black hole and the other can struggle out of it. That is how black hole evaporation happens.

In IC, you do not have fully black holes. But you should be able to have similar stuff happen in, and around, the vicinity of black holes, where the matter gets torn apart and some stripped matter, some torn apart matter, that is not yet fused becomes available again to the, I would assume, rest of the galaxy. 

Other processes include the strain on space allows for the tearing apart of matter that can allow for anti-neutrinos that are wiped out when a neutron is torn apart into a proton plus an electron. I would also assume those same parts of space are less transparent or more opaque, better able to absorb neutrinos, than less curved parts of space. 

That neutrino fluxes, that pretty much every galaxy is a neutrino generator as normal matter fuses and as protons and electrons come together into neutrons releasing neutrinos; you would each galaxy to be a huge net producer of neutrinos because it is tough for normal matter to absorb them. I would guess that you’ve got these large filament structures in the galaxy.

Which, I assume, maintain relationships among longstanding structures in the universe of, specifically, galaxies and, perhaps, the filaments that they are a part of that stay lit for much longer than you’d expect a galaxy to stay lit, I would expect that you would have stable spatial relationships along these filaments with all the matter lined up along these filaments – to some extent focusing neutrino flux and keeping the galaxies lit and helping to maintain the spatial relationships, or the network or the filaments, longer than you would expect them to be maintained.

Jacobsen: That makes sense in two senses. One is the principle that larger structures tend to last long past a certain point. Similarly, two, small structures tend to last longer at a certain point.

Rosner: I agree with that. There is also the possibility that curved structures – the places where space is massively curved – as with the huge 1 million to a billion weight blackish holes at the center of galaxies. Those might act in a certain way like tent pegs or nails into the overall structure of the universe or the distribution of matter in the universe, where those are harder to move.

Those are more resistant to being pushed around gravitationally than smaller structures or less curvy/pointy structures because a gravitationally curved area is like a point or as a nail in a 4th gravitational dimension. 

Those nails may hold the universe to a more set structure.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 89 – Ain’t Not Nothin’ Goin’ On But the Rent

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2018/09/22

[Beginning of recorded material]

Scott Douglas Jacobsen: What is the current status of IC in terms of development?

Rick Rosner: This is a review. IC stands for Informational Cosmology, which is the idea or principle that the universe is made of information. It is an information map of itself; the universe is built from the relationships among its constituent particles. 

The relationships among the particles determine the shape and dynamic of space and the flow of time. These relationships are informational. They are pretty much brought down. One thing about information is that it is the most stripped down characteristic that you can have of an object.

For example, there is something called the Leibnitzian Monad. It was Leibnitz’s attempt to have the most stripped down thing, besides nothingness. Nothingness is no help. What is one step up? It is the Monad, which is something with one thing.

It is similar to a piece of information in one of two states. It is binary, which everyone is familiar with now. It is the most stripped down element. It doesn’t have hubcaps or fenders. It is stripped down as either 1 or 0. 

There is evidence the universe is stripped down elements. Quantum mechanics is filthy with informational qualities. That quantum mechanics is like a crime scene with all evidence pointing to information as the structuring factor.

The principles of existence tend to be emergent and determinative; they are opportunistic. Whatever works, works, binary works because it is simple. You can probably find things in existence that are non-binary. 

But there are a lot of things that, in physics, have a binary quality to them, e.g., an electron is either linked to a proton or it isn’t. That is-isn’t thing is a binary thing. You can argue quantum mechanics isn’t purely binary in the way I just said an electron is either linked to a proton or it isn’t. 

That isn’t true quantum mechanically. In that, there are many things that are indeterminate in quantum mechanics. You don’t have enough information to decide something is or isn’t. There is a rough framework of binary, but the states in the framework are not as neatly defined compared to a classical system that does not have the fuzzy states.

Fuzzy is ad hoc, fuzzy, and whatever works then works. Under Informational Cosmology, we highly suspect the Big Bang universe isn’t purely Big Bang, but, rather, has Big Bang looking aspects because these aspects have informational implications; that an efficient map of information in a closed or nearly closed informational structure which is also a conscious structure would have a Big Bang structure because it is an efficient way of embodying all the different forms of information existent among all the different particles.

That implies Big Bang physics or Big Bang cosmology, which is basically a set of solutions for the entire universe based on the equations of General Relativity, allows for expanding universes and contracting universes.

I would argue an expanding universe looks redshifted, where the farther a galaxy is from you, an observer, the faster it looks like it is moving away from you, which is a redshifted universe. A blue shifted universe is a collapsing universe, which is allowed under the equations of General Relativity. 

That’s where the farther away a galaxy is from you, then the faster it is moving towards you. It is blue shifted. It is as if there was an explosion, but the explosion lost oomph over time – and all the stuff that was flying away from you is now being pulled back towards you by mutual gravitational attraction with the ultimate result being everything being brought down to a point.

Under IC, you never see a blue shifted universe because it doesn’t make sense informationally. The stuff most relevant to you also most distant from you. You could see an IC universe that looks like it is getting younger but that’s a heating up and a melting away of the universe.

It still has forward causality but that universe, a universe that looks like it is getting younger, has lost the ability to hold as much information as it once did. You still have forward causality, but the amount of information it holds decreased with time and it looks like a younger, hotter universe but without the blue shifting. 

It looks like a big bangy universe but a smaller Big Bang expanding universe; although, you can certainly have local regions that collapse gravitationally. You can have a galaxy that runs out of juice, which runs out of fusible material and collapses, not entirely; it has this cinder-like stuff, old burned-out stuff, e.g., brown dwarfs, neutron stars, black-ish holes, and so on.

Under our vague understanding of IC, that universe gets pushed to a hotter, apparently younger, part of our universe. Anyway, all that is general and hand-wavey.

Jacobsen: This framework exists within a Big Bang-like theorization of the universe, of the physics of the universe, but that physics of the universe equates to a physics of mind and that implies an armature. What is the armature? Why is the armature necessary?
Rosner: The easiest argument is from the minds to the brains. We live in our minds. Our minds model our external and internal reality. Our minds tell us where we are within the physical world in which we live. 

Also, they tell us what we are thinking about that world and whatever else we’re thinking about. The only way we currently have of communicating what is in our minds to other people is to tell them about, “I am thinking this. I had this dream. I saw you yesterday.”

Or it is to generate imagery. You make a movie based on thoughts that you’ve had or make a painting. We can only use our standard information inputs and outputs to share what is in our minds among each other, among ourselves. 

But it is possible to imagine that there would be a mathematical description of a mind. That you could specify in terms of hardware, if you wanted, without having a mathematical system for understanding what the mind contains. 

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 88 – Noodles in Molasses and Pencil in Polymer

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2018/09/15

[Beginning of recorded material]

Scott Douglas Jacobsen: Filaments are large-scale objects in the universe. They are comprised of galaxies.

Rick Rosner: They are strings of galaxies, basically. It turns out if you map the universe. I guess, most galaxies lie along these strings and planes that are enormous. Generally, more than 100 million lightyears in lengths. 

If the structure of the universe incorporates memory, then you’re going to be able to activate galaxies associationally. I don’t know what other models you would use for memory except that if you think of enough things associated with a memory then the memory will light up, via association.

Jacobsen: In your mind, certain networks activate. Other ones de-activate. So, it amounts to a selective activation dependent upon activity.

Rosner: But it is associational.

Jacobsen: But it is not willy-nilly associational. It is associational based on more established structures as people get older.

Rosner: If you can trigger a memory through a string of words like “second-grade teacher,” you will remember her/him once you remember what that word is. Same with a smell and other sensory triggers. A memory pops up once there are enough associational triggers.

The time frame in your brain is generally less than a second. Unless you are struggling to find the memory. You root around and try to find out what you’re trying to remember via association. For instance, sometimes, I have trouble remembering something, particularly if the name of the thing starts with a “b” or a “w.”

I can narrow down to starting with a “b” or a “w.” If I think about it for a while, the thing may pop up. Or I may have to give up and try again in a few minutes, once I have cleared the clutter I created trying to dredge up the memory. It is generally associational and happens in less than a second.

We don’t know. But if the universe is an information processor, that associational thing is on a scale of many billions of years. Pulling up a galaxy or a string that incorporates the memory, that thing would take, at least, a good chunk of the time of the apparent age of the universe.

But the mechanics of it, I have to read more on the filaments. But I would assume this much mass tends to gravitationally focus radiation. There’s gravitational lensing. Where if you have a massive body between you and a star, or a galaxy, that massive object will bend more light from that star or galaxy towards you, than you would get otherwise.

In a perfect lens situation, you would see a ring in the sky centered on the massive object with that ring being bent light from the distant star or galaxy. I assume if you have a whole string of galaxies, then those would tend to focus radiation.

It would mean neutrinos and photons for the most part. As they travel close to the string over a length or across 100 million lightyears or more, that string of massive galaxies would tend to act like not just one lens but a whole string of lenses that would tend to pull more and more radiation in, and focus it on various different points on that filament. 

If you have that going on, I saw a picture or a map of the filaments along the Milky Way. There are 4, 5, or more. If you have lit up filaments, 2, 3, or more of those feeding into a galaxy. I would assume that would be enough to light up an old galaxy.

By feeding into, I mean, you have a bunch of galaxies along these filaments. Due to gravitational lensing, though it should be called something else because it is a string of them, you could call it gravitational filamenting, but that is terrible. Anyway!

All those areas would tend to be focused on a non-lit up galaxy and, maybe, would light it up again. The question then becomes, “Why isn’t everything lighting up all the time?” My guess, the filaments are linked by what was lit up when that galaxy was first precipitated into existence, associationally.

That is, as the universe progresses, we have talked about how the universe is both expansive and decelerative if energy lost from photons is adding to the information in the universe, where the universe gets apparently bigger and bigger but related galaxies, while growing somewhat more distant from each other, grow closer to each other in terms of the Hubble Shift. 

As the galaxies cluster in terms of the Hubble Shift, that leaves room at high Hubble velocities, or apparent velocities, for the new matter to be pulled in at the edge of the universe around T=0. It is not pulled in willy-nilly. It is pulled in response to which galaxies or parts of the universe are lit up and doing the jobs of expanding space and expanding information at the time. 

New matter precipitates out of the mess, at the beginning of time.

Jacobsen: If you look at the decelerative nature of the universe as well as its expansion, if you were to look at it in the Big Bang structure, you would see a slow, steady formation of new types of large-scale objects, very large-scale objects, over time.

That could amount to certain types of information processing coming online. It matches the story in development of minds. More systems begin to interact, come online, and produce novelty with prior similarity.

Rosner: I mostly agree with that. That is a fractal kind of phenomenon.

Jacobsen: There would be repetition but more distinct novelty, though.

Rosner: As you have room for larger and larger clusters or spatially associated structures to form, you will form, as you said, bigger and bigger ones. A universe with 2 atoms can’t form any clusters, really, because there is not enough stuff.

A universe with 20 atoms might be able to form a couple level 1 clusters. Those with 2,000 atoms might be able to have level 2 clustering. But when we get into larger levels, in our universe, there are various levels of clusters. You have solar systems, galaxies, superclusters, and filaments. 

I don’t know if there is stuff in-between.

Jacobsen: There are.

Rosner: So, there are different levels, which are associational clusters and relate to what is active in the universe at the time the new matter is pulled from the edge of the universe. It means not everything is connected to everything else. Instead, you have a loose weave.

Jacobsen: I notice different processes relevant to different types of information processing at different time scales. Small things happen at shorter time scales. Large things happen at longer time scales.

Rosner: At the largest scales with these filaments, I would guess there would be various, multiple braided but not strongly interactive filament structures.

Jacobsen: They could act as anchors. I see them as noodles in molasses.

Rosner: There is this deal. When you have a bunch of liquid polymers, and you dip a pencil in, you can pull out a bunch of gunk because the filaments line up as you pull this snotty stuff out of your liquid. But I would guess that it is not all one filament. 

There are sets of filaments strongly connected to each other, interwoven among other sets of filaments that are strongly connected to each other with only weak filamentary connections among various sets of very strongly filaments.

With that, I got to break. 

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 87 – “We do not have a lot of respect for ants.”

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2018/09/08

[Beginning of recorded material]

Scott Douglas Jacobsen: If this science fiction future produces superbeings, how much will these entities care about us, relative to their capabilities?

Rick Rosner: The superbeings of the future may not even give 1% of a crap of the feelings of cows. There are a lot of ways this stuff could go.

Jacobsen: This could be something like the distance cognitively between ants and cows, which could be the distance between the superbeings of the future and us. Why would a cow even care about a whole colony of ants?
Rosner: Yes, it will be about the degree to which the Golden Rule is operative in the dominant technologies and societies of the future. The Golden Rule, we do not have a lot of respect for ants. We do not think about them much. 

Whatever their level of awareness, they do not seem able to be conscious of that much suffering. Although the colony as a whole may experience misery, that seems unlikely. I do not know if we will ever have a lot of respect for ants. 

I do not know what will be the manifestation of the Golden Rule in the future when you have these beings or melded consciousnesses that are 1,500 times more powerful than regular human conscious, according to some scale of consciousness in the future.

Jacobsen: It may be a cognitive horizon too. Someone much smarter than another is not extraordinarily smarter, if given that kind of 1,500-times-more-powerful scale.
Rosner: I do not even know how that scale would work. The IQ scale is a crappy scale. It is a thing in which somebody would have an IQ of 150,000, which is a senseless idea. Although, there is a science fiction book from the 50s called Brain Wave by Poul Anderson.

It is about the Earth passing out of a region of the galaxy that is effectively dampening the brain functions. All of the sudden. Everyone has 5 times the IQ they had before. Everyone has an IQ between 500 and 800/900. I liked it when I was a kid. It is probably unreadable now.

We do not know what form vast information processing will take and how much room it will have for us. 

Jacobsen: I want to take the idea of cognitive horizon seriously. If human beings can imagine some level of consciousness for ants but can only extrapolate similarly upwards in terms of what superbeings look like vis-a-vis science fiction, something super smarter than us may have a similar ability to have a wider range of consideration. 
So, it may have a more fine-tuned sense of an ant life and its worth. 
Rosner: Yes, they could be like hyper-decent, hyper-moral. Or it could be that it becomes so cheap to be moral that people go ahead and be moral because “Why not?” It becomes cheaper to make Fermat’s Wager for everybody. 

Just give everybody an afterlife because, maybe, it is ethically good to do that if it only costs $1.50 per person.

Jacobsen: Even now, there is very sufficient evidence to say being moral is much cheaper than being immoral. Mark Twain had that quote about if you tell the truth then you do not have to remember anything.
Rosner: Yes.

Jacobsen: In a similar way, if you are moral, you do not have to look behind your back. You can continue on in life in the comfort that you did the best you could with the resources you had at the time. 
I think our reiteration with slight modification and expansion of the Golden Rule, especially with rich interconnected information-processing, is a re-envisioning in a greater robustness of it. It is a reaffirmation in modern terminology.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 86 – I’m Doing Mathematical ‘Well,’ Thanks for Asking

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2018/09/01

[Beginning of recorded material]

Scott Douglas Jacobsen: What is needed for good mathematical training?

Rick Rosner: To be a real quantum physics guy, you probably need 2 or 3 semesters undergraduate plus 3 or 4 semesters of graduate school, but I never went to graduate school. There is this thing called the Boundary Condition(s).

You have to set up a logically consistent structure. The first exercise in QM is the Potential Well. The well is this abstract well, which you have this quantum particle in. You have to set up the mathematics of the well so that it reasonably contains this mathematical simulation of a quantum particle. 

I suspect the T=O conditions found at the edge of the universe, which you find somewhat in black-ish holes, exist more as boundary conditions than as necessary conditions for the matter in the universe. Rather, it is a logical requirement that this is what you find if you journeyed there, but most matter does not journey there – back to T=0 or T=10^24th of a second after the Big Bang or after time started.

There is no information there. Everything is so hot and messy. You may or may not pull information from it. Information may pass through it. But you are not going to get any actual observable information from that super early hot mess.

It is simply logically required to be assumed to be there. The end. 

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 85 – “What is the deal with nothing?”

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2018/05/08

[Beginning of recorded material]

Scott Douglas Jacobsen: So, this will be our Jerry Seinfeld show, which is about nothing.

Rick Rosner: [Laughing] Okay and to put that in context, I have got this YouTube thing where I argue with a conservative, my buddy Lance, and he wanted to talk about Christian apologetics, even though we are both Jews but apologetics in general, which is the field of established religious metaphysical explanations for religious principles.

Why the world exists from a religious philosophical point of view, you cannot say the world exists because of God. That leads to more complicated metaphysical issues and often these metaphysical issues have been thought about by religious philosophers.

There is sophisticated philosophical reasoning behind things that attempt to be proofs of the necessity of God. That God created the world. So, anyway, one of the topics Lance brought up was the idea of from nothing comes nothing and this is an idea that is pervasive not only in religion but also in scientific thinking.

It is the principle that unless there is some motivating or creative force that the default state of existence is nothingness. That without something to push things along, without a creator or some physical impetus a loaded vacuum.

A vacuum that is packed with energy for instance in physics, without that the default state of being is no being, is nothing. I increasingly have a problem with this and it has led me to think about the idea which we’ve talked about.

For one thing, we’ve talked about the set of all possible worlds. These would be the worlds, the universes, not prohibited by the principles of existence. If you have a complete set of the principles of existence, I do not know if that is even possible, but say you’ve got a fairly exhaustive set.

All the reasons and rules that the universe can exist, then we know because we exist. That is not a null set. That the set of possible worlds that we and by not too tough extrapolation all the past moments of our world and a bunch of future moments – all those are possible worlds.

So, it is reasonable to assume that the set of all possible worlds if it can be enclosed in a set or encompassed by a set contains perhaps an infinitude of possible worlds, which you would think could be of various sizes because we live in a universe that is huge with something 10 to the 85th protons and then a bunch of other associated particles, a bunch of bunch of protons.  

A bunch of particles with 10 to the 11th galaxies each with roughly 10 to the 11th stars with each star consisting of roughly 10 to the 58th or more particles protons and neutrons; so, a big-ass universe.

Then it is possible for us to imagine a null universe and a number small universes and by extrapolation you can imagine universes of any size in between. That to me suggests a possible principle that is that there may be no upper limit to the size of a possible universe.

That there is no bias against any size universe under the rules of existence, the principles of existence. Universes of any finite size can exist. That doesn’t mean that any arbitrarily structured topsy-turvy universe of any size can exist, but under the principles of existence there may be no principle of existence that sets an upper limit for the size of the universe, which seems a richness of existence especially when compared to from nothing comes nothing.

From nothing comes nothing means that unless you do some special trick of creation, you cannot have something because the default state of things is nothing, so you have to do some magic or some special physics to have existence come out of nothingness, which is the default state of things.

This bias, it is a crazy bias; it is a special bias; that exists both in religion and in science that everybody is subject to this bias in favor of nothingness being the default state. I do not know how many other beliefs there are that are cross over beliefs between religion and science.

So, it is pervasive. It is persuasive. But we know it is not a prohibitive rule because we exist. Something happened or there is something about the principles of existence that doesn’t stand in the way of existence.

That the “from nothing comes nothing” rule doesn’t rule because there is something-ness and if nothingness ruled then there would not be. So, we already have proof that it is possible to have something-ness. 

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 84 – Coming to a Locale Near You – Physics, Statistical Thermodynamics, Information Theory, and More

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2018/05/01

[Beginning of recorded material]

Scott Douglas Jacobsen: We have been talking on and off tape about an information universe grounded in the decades and decades old field of digital physics, which amounts to a field with physics, statistical thermodynamics, information theory, and related fields.

Rosner: So, what we’re saying is that in an information-based informational cosmology universe, there is an implied zero information.

There is an implied history that contains, as you work your way back at some point, the amount of looking backwards information contained goes to zero. Your ranges may go up and down, but ranges all the way from 0 up to the present amount of information.

That means from nothing you can get something. That the conservation of matter; that is, the matter can neither be created nor destroyed. That rule is a more local rule and doesn’t apply to the entire expanse of existence of a universe.

That there are ways to bring in more matter, more information at the edges of the universe and also for information to evaporate at the edges of the universe.

That the principle that there are whole all sets of the third sets of processes that let you create what matter can be created and what matter can disappear and that the principle from nothing comes nothing and the related principle from the current amount of matter comes every future amount of matter in a given universe: those principles do not apply. 

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 83 – Information, Spatial Curvature, Gravitational Pull, and Universal Expansion

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2018/04/22

[Beginning of recorded material]

Scott Douglas Jacobsen: You were listening to PR and Brian Greene. We were talking about dark energy off-tape. Can you expand on this, please?

Rick Rosner: Alright. So, I was listening to NPR and they had on Brian Greene, who is a pretty famous physicist who has made part of his calling writing books for general audiences and trying to explain physics to the public – particularly cutting-edge physics, cosmology, string theory, and stuff like that.

He was talking about dark energy, which is according to observations made in the last 15 years or so. The expansion of the universe seems to be accelerating instead of slowing down, which is what you’d expect.

If the death star blew up a planet but they did not give enough of a push to the planet so that the pieces of the planet did not have mutual escape velocity, the planet would fly apart but more and more slowly and then eventually collapse back into itself.

That is basically one possibility of a general relativistic dynamic of the universe that it either is a Big Bang and the universe flies apart but it doesn’t have enough energy to overcome the mutual attraction of all the matter and it falls back into itself or maybe it does and it keeps going.

But in either case, the pieces after the initial explosion, the initial push, should not fly apart from each other faster and faster. With the gravity pulling on the universe, with a mutual attraction among all the matter in the universe the things should accelerate as they fly away from each other.

That mutual attraction should slow things down at least a little bit, but recent observations indicate that is not the case. Now under IC, we’re skeptical that these observations measure velocity as opposed to maybe something that is more informational, or it could be a mix, or it is purely velocital but the velocity is generated not by an initial Big Bang but is generated by the scale of the universe getting tighter as the universe incorporates more information into itself.

So, to get back to Brian Greene, he mentions that this acceleration can be mathematically characterized as a cosmological constant, which is an added factor that Einstein put into general relativity and then felt bad about because it contradicted some observational stuff and it was less mathematically elegant than the rest of the theory.

However, the cosmological constant can be set wherever you want to conform to experimental observational evidence and what it is; it is a dial for overall gravity whether on a universal scale gravity works the way we think it does based on local observations or whether on a universal scale there is a push outward that would account for the acceleration.

You can also dial it the other way and if there were experimental observations says the universe is slowing down faster than you’d expect. That is another position on the dial. But according to the observational evidence, there is a push.

A counter instead of gravitation on a universal scale pulling everything together is pushing everything apart. I have been skeptical of dark energy, but Brian Greene mentions this number. This tiny number that would be sufficient in terms of a push to account for the observed acceleration in the recessional velocity of the universe.

That makes me wonder if there is some mathematical parallel or equivalence that can be drawn between at least the apparent expansion of the universe and the amount of matter that is lost per unit time by photons being red shifted because the red shifting is a loss of energy due to the curvature of space.

So, there should be a direct equivalence between photons losing energy and the apparent size of the universe increasing or that is at least a possibility that as the universe gets more information from localized information being shed by individual photons and that information being spread out to the rest of the universe through the red shift.

You should see a gradual change in scale of the universe as the information leaking out of the photons more sharply defines all the particles in the universe which is equivalent to the universe being apparently larger.

Tighter looking particles, it is the same thing as the same sized particles in a larger universe. So, anyway, maybe, there is some math to be done to establish equivalence between the energy that is always being lost by a gazillion photons and what is happening with the apparent expansion of the universe. 

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 82 – From Null to Infinity

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2018/04/15

[Beginning of recorded material]

Scott Douglas Jacobsen: In an IC universe, as a theory or framework for explanation, the default seems like existence rather than non-existence, which implies different considerations on the nature of nothing, nothingness and its types, and the universe as we know it.

Rick Rosner: Alright. So, we live in a world that is super existent; it is existent to the tune of 10 to the 85th protons or so, which is a hundred billion galaxies each with roughly a hundred billion stars with each star consisting of almost ten to the 60th particles; it is a big universe.

Now, implied in the existence of our universe is a point of nothingness. The universe has an apparent age of 13.8 billion years and if you believe in the Big Bang; which more people do now than do not if you took a survey of the entire planet.

If you trace the Big Bang, the further away you look, the more and more distant objects you observe using telescopes of various types and of increasing power now that we can use computational techniques to pulse weak signals from far away and far away means closer and closer to the time that the universe, according to the Big Bang, came into existence because the farther away you look, you are looking at stuff where light took longer and longer to get to us to cross these vast distances, and so it is from an earlier time.

We have some observational techniques that can get close to what looks like the apparent or beginning of the universe under the Big Bang. We have the background radiation from the first photons that escaped the processes of the early universe that are said to be from only about 300,000 years after the Big Bang, when the universe became transparent for a while.

Before 300,000 years after the Big Bang, the universe was such a hot soup that photons couldn’t get out of there. Then at 300,000 years, that was the end of the first ionization era where electrons got together with protons, which made it possible for photons to be emitted as electrons locked into orbit around protons.

Then you have the earliest photons; that was the deal. However, anyway, the Big Bang universe has an implied history that if there was a Big Bang then there was a point where in space and time, more in time than in space because the Big Bang encompasses all of space. There is no point in currently existing space where the Big Bang started because all of space, since space started at roughly a point that blew up to huge proportions after 14 billion years.

Anyway, there is a point in time where things started and then it becomes a philosophical point whether you can even talk about what happened before that which you cannot, but you can talk about what initiated the process.

You can call it a God moment or you can call it an unstable vacuum moment, but there is still this initial point when the universe pops into existence and it is philosophically and scientifically sloppy to talk about the universe popping into existence out of nothing because there wasn’t even any nothing that the universe popped into existence from.

There is no from; there is the universe popping into existence. So, there is this implied beginning and not implied but a beginning with all sorts of observational evidence for the universe popping into existence though in terms of the Big Bang Theory.

It is not that all this matter came into existence because there was nothing for it to come into existence from because there was no time before the Big Bang. So, as long as there has been time, there has been the amount of matter/energy in the universe that there is now.

So, nothing was created or destroyed; the universe popped into existence with the amount of matter/energy that it has now, it was in a tight hot little volume that blew out, that expanded crazily to the huge size it is now.

So, you could argue that this doesn’t violate the principle that matter can neither be created nor destroyed because as long as there is been time there is been the amount of matter that our universe contains.

However, if that is not super satisfying because still “why this amount of matter?” and “how did we get this amount of matter?”; it is still not satisfying because we have this deep bias against non-nothingness.

We think nothingness should be the thing and that anything else needs a super-duper explanation. But we have this big-ass universe and it may be that the rules of existence permit any size universe, any finite size universe from zero to almost infinitely bigger.

You cannot say almost infinitely because there is no such thing. It is either infinitely or not, but still you get the idea that there could be universes that are so damn big they almost feel infinitely bigger than ours to us.

Then universes that feel almost infinitely bigger to the people in that super big ass universe and so on out to infinity; inconceivably huge yet finite universes because there may be no bias against any possible finite size of the universe.

Now, you might be able to make probabilistic arguments or statistical arguments about the relative, if you had a set of all possible universes within this set the ratios of the various sizes of possible universes or you may not.

This may be an entirely terrible way to try to do statistics but for the sake of arguing maybe there is only one null universe according to the rules of principles of existence. Something that contains no space, no time, no information; there may only be one of those because if there were a bunch of different flavors, say eight different flavors of a null universe, then that universe isn’t a null universe because it contains at least the information about which of the eight different null universes it is; which flavor, which color, whatever you want to call it.

Which of the eight? Oh, this is possible universe number five. Well, that five is information so there must be a simpler null universe that doesn’t even contain that one characterizing piece of information.

So, there should be one simplest most information-less universe I guess. Then as you get more complicated universes, there should be a greater variety of these. Then as you get out to the huge universes, there should be a huge possible variety of these or maybe that argument for some reason doesn’t hold up.

Maybe since we can only exist in one universe at a time and cannot even set rules for the probabilities of other universes. I do not know; nobody knows yet because this is a form of thinking that hasn’t been done yet.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 81 – Turning to and Chanting for God

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2018/04/08

[Beginning of recorded material]

Scott Douglas Jacobsen: You have OCD and obsessions in math and health. These may have played a role in the mathematics aspects of being “born to do math.” What have been your obsessions in the past?

Rick Rosner: Yes, I have got OCD fairly. Unless, you watch me closely. You would not necessarily notice it. I am not as OCD-d out as the worst people, but I am probably 40% of the way there. Then you might make the argument that high IQ people might have a tendency to get to pursue odd interests way too far.

If I can list the stuff that I have been obsessed with over the course of my life, let’s start with age six where I obsessively turned in clockwise circles and chanted to God. Around age ten, I became obsessed with figuring out how the universe worked and started taking all sorts of notes on little scraps of paper.

In junior high, I briefly became highly interested in solving one of those math problems that everybody wants to solve, but nobody in the world has been able to solve for decades or centuries. So, I pursued trying to prove the four-color theorem or trisect an angle or Fermat’s Last Theorem. There were periods of going after that stuff.

Then in high school, I became obsessed with transforming myself into someone who could get a girlfriend which included changing the way I talked, I went from somebody who got a doctor’s note to get out of PE to somebody who did 6,000 push-ups a day.

So, that was the beginning of an exercise obsession, beginning 17. The obsession with being a guy who could get laid.

I rolled over into my early 20s, where I became a bouncer and a stripper and then developed obsessions around how many bars I could work in or how many jobs I could hold simultaneously. After a bad breakup, every time I felt bad I would go out and get another job to the point where I had eight jobs simultaneously.

All of them five hours a week or no more than ten hours a week each while I was going to college. But among the sub-obsessions to having a bunch of jobs or “how many bars could I be stripping in?” and “how many bars could I be bouncing in?”, I became obsessed with catching the most fake IDs of anybody, becoming the most accurate fake ID catcher at the doors of bars ever.

I developed a model, a probabilistic schema for catching IDs to help me decide the hard cases. I would to think that there were periods in my bouncing history for months at a time. I was close to 99% accurate at nailing fake IDs and close to a 100% accurate at not turning away anybody who was of age when most bouncers will maybe catch about a third of the fake IDs that come past.

We’re talking during the fake ID era, say 60’s through the 90’s when you wanted to have a fake ID to go to bars to try to hook up. That era’s over because now we have the Internet for hooking up.

At various times, I have been obsessed with getting my body fat down to under 5%. Right now, it is around 4.8 to 5 something percent depending on what I have been eating for the past few days, whether the diuretics are working.

Right before I turned 21, I became obsessed again with trying to figure out how the universe worked and that has lasted for the last thirty-six and a half years. I am more obsessed with it sometimes than at other times, but it is a long-term interest, sometimes obsessive.

In 2000, I was on ‘Who Wants to Be a Millionaire’ and got a flawed question that led to me basically losing the game and became obsessed with studying millionaire questions to prove that they screwed up.

I ended up analyzing about a hundred and ten thousand millionaire questions from close to 20 different countries. So, that required me to be able to start… this was before Google Translate, I had to become my own Google Translate and learn how to decode millionaire questions in a bunch of different languages.

I got hired to be a writer for Jimmy Kimmel Live! and became obsessed with getting stuff on the air and cranking out a huge amount of material. For my first two years there, I did not allow myself to go home until I generated at least 10 pages of material per day, which is nuts and also was annoying to Jimmy.

But while I was there I wrote close to a hundred thousand jokes. Right now, I have got this YouTube series with my conservative buddy Lance where I posed shirtless for a painting he is been working on for almost a year and we argue about politics and given my anxiety about the current political situation and maybe a little anxiety because my dad is not well.

When my stepdad became seriously ill, I started taking huge numbers of vitamins and supplements; about 70 a day, which I continued to do. But seeing my stepdads mortality made me obsessed with becoming as healthy as possible at least in terms of filling myself with pills.

Now, that my real dad is having health issues plus the anxiety about Trump world and being shirtless in this YouTube series. I have been working out even more obsessively than I have in the past. I celebrated my 27th anniversary of not missing a day at the gym since 1991.

For the past four years, I have gone to the gym at least five times a day except for four days out of those four years where I fell asleep before my fifth workout. For the past year, I have done at least a hundred sets of weights a day and for the past 43 days I have done at least 200 sets a day.

So does that cover? Oh! I have written the longest book in the form of a tweet thread that is ever been written. It’s half of a sample from a book I am trying to get a book deal for and it rolled into being a bloggie thing when I felt I couldn’t give away too much more of the book for free. Its two thousand tweets long. That probably covers most of my obsessions.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 80 – Apparent Age

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2018/04/01

[Beginning of recorded material]

Scott Douglas Jacobsen: What about the apparent age of the universe?

Rick Rosner: So, I mean the deal is that if you have stuff in the universe that’s older than the universe, then the universe can’t be the age that way you say it is.

And that may be the case with a bunch of super massive celestial objects found in what should be the young early universe which seems weird because the Big Bang seems thoroughly established as what has to be the shape and the mechanics of the universe. 

It’s what the universe looks like but the Big Bang as a theory has only been the leading theory of the universe for 50 years and we’ve had a complete picture of the distribution of matter in the universe for only a hundred years or less; make it 80.

It wasn’t until a hundred years ago or less that we even knew that there were other galaxies besides our own. And it was only within the past 80 or 90 years that we found out that the farther away a galaxy is the larger it’s apparent velocity away from us; the Hubble constant.

And it was only in 1964 and ’65 that we discovered the old early photons, the tired old photons from the first possible moment that the universe was transparent to photons.

Before about 300,000 years after the Big Bang, the universe was so filled with ionized matter that too much stuff was crammed too close together that there was no way for photons to travel through the mess and get free.

Then at 300,000 years the universe becomes big enough that the ambient energy held by all the matter comes down and protons and electrons start combining into hydrogen and helium atoms and at that point it’s like the fog clears and photons can escape.

And some of the escaped photons just kept going from that point in time for us to intercept them 13 and a half billion years later. So it seems as if there are a zillion reasons; observational and theoretical reasons why we live in a Big Bang universe.

But a lot of those reasons can also be applied to an information-based universe with a big bang looking universe being the optimal forum for information to take.

And one thing to consider is that we live among the most normal-looking of the forms that Big Bang universes can take. Well, one of the issues in Big Bang cosmology is whether the universe is open or closed which also involves the term flat.

A flat universe according to general relativity is the universe that has just enough kinetic energy among its parts to keep on expanding forever, to keep on overcoming its mutual gravitational attraction; the gravitational attraction that every galaxy has for every other galaxy and for the universe to keep growing forever, but just barely.

The other possible Big Bang universes include a closed universe which doesn’t have enough energy to overcome galaxies mutual attraction which is like a hundred thousand people standing on the surface of the earth, all throwing a ball up into the air at the same time; the ball goes 30 feet into the air runs out of energy and all heads back down together to collapse together.

So imagine that except minus the earth with everybody throwing the ball. Everybody throws the ball up, the attraction among the balls pull them all back together because they don’t have enough oomph or enough kinetic energy to get away from each other.

Then there’s the open universe where the balls, the galaxies have way more energy than they need to never fall back into each other. And the Big Bang universe; the universe we live in; our particular universe seems to have exactly as much energy as it needs to overcome mutual gravitational attraction.

But then there are some additional… as theories get older they acquire additional refinement and often additional, say corrections to account for anomalous observational experimental data.

So, the Big Bang universe being 80 or 50 or however many years old, has accumulated various corrections for inflation and for hyper-expansion; good inflation is hyper-expansion but dark matter effects accelerated expansion if you look back at the apparent expansion of the universe. It looks like the universe is actually expanding faster over time.

It says if you threw a ball up in the air and it started traveling upwards slowly and then just gained more and more velocity as it rushes up in the air away from you, which is consistent with final some theories of what dark energy but also can be taken as serious quibbles with Big Bang Theory.

Kuhn, about 50 years ago, wrote a book called The Structure of Scientific Revolution. He said that theories are formed are resisted by established science but eventually win because they account better for experimental for observations than the previous theory but as the theories age they accumulate more and more quibbles, more and more things that appear to be wrong with them until those theories are often in their own turn overthrown by the next theory.

And it’s not unreasonable to think that the Big Bang which is our first successful comprehensive theory of the overall structure and dynamics of the universe will eventually be overthrown or severely modified.

Perhaps the greatest theory in the history of physics, Newtonian universal gravitation, reigned for two and a half centuries until it was severely modified by general relativity and was overthrown in part, the parts being theoretical basis in that Newton described universal gravitation which says that the attraction between any two objects is the product of their masses divided by the square of their distance.

But it didn’t really say why while general relativity says that the why is because matter curves space. Matter helps to determine the shape of space.

You can continue to use Newtonian gravitation as long as you’re dealing with relatively small masses at relatively large distances but when you get into super compact masses or big masses you’re going to have to correct for general relativistic effects.

The first one to be verified was a precession in the orbit of mercury around the Sun where planetary orbits are ellipses and the ellipses don’t stay in the same place in space over long periods of time.

They kind of drift, so they’re not exact ellipses; they’re loops that don’t quite loop back around exactly in the same place, the loops travel in a circle around the sun, kind of like spirograph pattern if you’re old enough to remember those.

They instead of an ellipse forming around the Sun you get a flower pattern of largely overlapping loops, so eventually orbits revolves all the way around the Sun and comes back on it’s own.

In the first great victory for general relativity, the rate at which the ellipse formed by Mercury’s orbit was shown to process at double the rate it would under Newtonian gravitation.

So, Newton’s theory of universal gravitation was overthrown by general relativity but still survives because it’s still what you use in any kind of normal situation; situation where you want to figure out, say how far a baseball might travel on earth coming off a bat under normal circumstance like that.

And it’s not unreasonable to think that the Big Bang will be subject to at least a partial revolution especially if physicists or astronomers keep discovering more and more objects that can’t reasonably be shown to have been able to be formed in the time that’s elapsed since the Big Bang. 

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 79 – 128+ IQs Lead to Worse Leadership

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2018/03/22

[Beginning of recorded material]

Scott Douglas Jacobsen: We were talking off-tape on IQ and a World Economic Forum article on the diminishing returns of intelligence on leadership. It seems interesting, where beyond 128 the leadership can be worse. Can you expound on our points a bit?

Interviewee: Yes, for one, you have to preface anything that involves IQ by saying IQ is a sucky measure of intelligence. Though, there isn’t a better one. Using reasonable assumptions, 111 is in the neighborhood of the average high school graduate. It is not that high.

Also, the average IQ for people walking around is also about 100, 105, 106, because people with IQs at the low end are not walking around. They are in institutions, riding short buses. However, anyway, it is hard to tell exactly how they set up their 100.

There are points of comparison. In other words, what’s the phenomena, e.g. leadership? It is crazy how low that is. 128 isn’t even high enough to get into MENSA, and MENSA is the sluttiest, one of the sluttiest IQ groups.

Almost anybody, if they try can get into MENSA, the average leader who has risen to 128 and, thus, become less effective because leadership peaked at 120. The one who has already gone over the hill and down the other side still cannot get into MENSA.

However, I’ll start with saying my wife worked at a bunch of companies that were mid-level companies.  She worked for some big ass companies too. Until she had her current job at a school; she never had a job she liked, largely because a large percentage of the people around her were a-holes.

In fact, when you look at the stereotypical mid-level manager as presented in movies and sitcoms, there is always at least one jerk to propel the strife and the comedy. The Michael Scott character in The Office.

Everybody else in The Office was a sap in one way or other. That may reflect a certain reality that mid-levels of leadership, the people who end up in those positions maybe suck, maybe the organizations that they are leading suck.

Because they are made up of people who are them, then when you get to higher levels, where leadership skills are even worse at IQs at 128, it may be because people with IQs at 128 suck even more than people with IQs at 120.

Because I mean one they might be Aspergery or they might be conceited dickheads or over confident, pricks. Because you also said that these were mostly guys, too, right? Alright, so did this study do comparisons across gender?

They were on IQ is what you are saying. I have seen other studies that show that happiness and success and leadership, all that stuff does reach a peak, and then start declining before IQ reaches a limit.

The studies I have seen, it is more around 140. Or maybe I assumed that. There are plenty of reasons for that. The reasons we’ve mentioned—dickishness and overconfidence. However, there are also, as you get up above 140 and stuff, the smart people can be, or people who are good at IQ tests, which isn’t necessarily the same thing, can be distracted by the butterflies of weird intellectual pursuits.

It is easier for super smart people to chase off after their curiosity about the world, which may overwhelm or their ability to figure out stuff may overwhelm their ability to stay on track. That could be the one way that society.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 78 – Born Not to do Math

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2018/03/15

[Beginning of recorded material]

Rick Rosner: So, this is more like born to not do math in the case of our president who talks about how he went off to Wharton which makes you think if you’re an American that he got an MBA from Wharton. He actually doesn’t have an MBA; he doesn’t have an advanced degree in business, he went to Wharton as an undergrad. 

Wharton is a branch of the University of Pennsylvania and unless you’re trying to be deceptive you just say you went to UPenn, but he wants people to kind of think he’s an MBA. So, he says he went to Wharton, so the bullshit starts right there. 

And then his lack of business understanding doesn’t begin with this tariffs thing that we’re right in the middle of, it probably begins with him bankrupting three casinos. It’s really hard to bankrupt a business where people just come and they give you their money but he did it three times though he is clever enough to have sucked out a bunch of money for himself before the casinos went bankrupt and lost 99% of investor’s money.

Anyway, this tariff thing is a huge move that is going to according to anybody who’s knowledgeable about business and economics will harm us and possibly the rest of the world by setting up all sorts of trade barriers and possible trade wars. Gary Cohn who’s his economics adviser had threatened to quit months ago because Gary’s Jewish and Trump was kind of supporting white supremacists and Nazis but he was persuaded to stay. 

But now, Gary Cohn; one of the few people who knows what he’s doing in the White House is now quitting because he thinks the tariffs are so stupid as does just about everybody else and some numbers.  

Trump wants to impose a 10% tariff on foreign aluminum, 25% on foreign steel; he thinks this will revitalize domestic aluminum and steel industries. Everybody’s saying no but those industries changed forever especially in the way of going away 30  years ago and you’re not going to bring back industries that went away 30 years ago.

Currently, there are three hundred and one thousand steel and aluminum workers in America but the tariffs could raise prices for hundreds of millions of Americans and could lead to reduced sales, increased prices, and reduced business.

The last time in 2002 that we try to tariffs on I believe steel under George W Bush, it cost the U.S two hundred thousand jobs before people realized it was a terrible idea and rescinded the tariffs. This latest round of tariffs, if they go through, it’s estimated that they’ll cost America maybe around a hundred and eighty thousand jobs. 

So, there you go; born to not be able to really do math but to be able to demagogue in the case of our president. 

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 77 – Renormalization in Quantum Theory and Infinities

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2018/03/08

[Beginning of recorded material]

Scott Douglas Jacobsen: I was watching a short Business Insider clip with Brian Greene from Columbia University and in it he was talking about renormalization.

Rick Rosner: Physics professor?

Jacobsen: A physics professor, specializes in string theory and some fundamental work alongside Witten and Kaku, who are some of the founders in string theory. Witten is known for being something akin to Einstein within that field, where he really blazes new trails to use that cliché.

And one of the points in that Business Insider clip that I was noting is his discussion of infinities. When he was talking about those infinities, he was looking into renormalization in quantum field theory.

I see there are a few types of infinities that are different than that. So, let’s cover two types of things first: one on how renormalization in quantum field theory deals with one type infinity, but how I see the other type infinities having different types and forms and consequences.

Rosner: I haven’t looked at the math of renormalization theory in a while, but basically the equations generate infinities at some points. You need to do tricks that aren’t precisely allowed by the rules of math to cancel out infinities.

And once you do that, you end up with numbers that really accurately predict the values, the things that are being described by the equations in the real world. The equations, once you’ve done these forbidden tricks to them, accurately describe real physics, but you don’t have to assume that this means that the universe itself is cancelling out infinities.

It’s a better way of thinking to think that it doesn’t quite have the right math; it’s good math, but it doesn’t quite encompass all the actual processes that are happening in the world down to the nth degree.

There are all sorts of things that have hidden infinities, but not the world itself. When we’ve talked one of the principles, we talk about that we live in a world that has vast numbers in it, but none of those numbers reach infinity.

And the world is approximated by things that include infinity, for instance, when an object goes from point A to point B in our geometric model, our mental model of traveling from point A to point B has it hitting every single infinite point.

We’ve been taught in school that a number line has an infinity of points along it and not just a countable infinity, but the trans-countable infinity; not just the rational numbers on a number line, but also the irrational numbers, which are uncountable.

There’s so many of them. You can’t even count them using the lowest level of infinity and so you think of things moving along a line and you think they’re hitting an infinite number of points. But we live in a quantum world where position in space isn’t precisely defined.

Things that are happening in a physical framework that’s established by quantum rules; you can’t pin down an object with such precision that you can say that it travels through an infinity of points to get from one point to another. Space isn’t defined that precisely.

There is another set of hidden infinities with counting numbers. The counting numbers seem as finite as you can get; 1, 2, 22, 104… those are finite numbers. But every one of those numbers has an infinite number of digits beyond the decimal place. 223.00000… and the zeros go out to infinity.

One is precisely one to an infinite degree; it’s precisely defined. We just deal with objects in the world as if they are infinitely precise in their unit-ness. If you have two eggs, you have two eggs. 2.000… all the way out to infinity and there are other hidden infinities just in counting numbers, where their infinite precision is actually defined by an infinite series of relationships among each other.

That the prime numbers are distributed along the number line in such a way that they determine the infinite precision of counting numbers. But the deal is those infinities in numbers don’t necessarily reflect actual infinities in the world.

You have one apple. You have 12 eggs. But the oneness of the apple and the twelve-ness of your dozen eggs don’t reflect an infinite precision in the number of things that you have. The world itself is defined by the relationships among the less than infinite particles in the world.

So, objects in the world are highly precisely defined, but not infinitely precisely defined and the oneness of one apple of the dozen-ness of a dozen eggs are abstract characteristics with hidden infinities assigned to the objects that are not infinitely precisely defined because they’re real and they’re in a finite world.

You mentioned off tape of the infinity the ratio of the circumference of a circle, or a wheel, or a tire to its diameter because pi just keeps going for an infinite number of random feeling digits. Its pie is infinitely precise, but when dealing with real objects you can’t infinitely precisely measure or define that ratio.

That ratio is an abstract thing you are assigning to this wheel or tire you’re dealing with; and the wheel or tire is made of atoms and molecules that are held together by Van der Waal’s forces and other electromagnetic intermolecular forces, plus their atoms are held together with nuclear forces and the more electromagnetic forces between the atom, the electrons, and the protons.

But all those particles are imprecisely defined in space. There are probability waves and because they’re imprecisely defined, your tire and the ratios that you’re assigning to it, the ratios can be infinitely precise, but they don’t reflect an infinite precision in the position in space and the shape of the tire and the relationships among its constituent particles.

Everything’s a little fuzzy and the fuzziness reflects a lack of infinity and a lack of infinite precision.

Jacobsen: And then I see that resolves the distinctions of some infinities. In the description of both, renormalizations in quantum field theory as well as infinities of things around infinite digit spans in numbers as well, but in the end that resolves an issue to deal with…

Rosner: We use the tools we have and our tools are symbols. Our mathematical systems are abstract. They contain all sorts of hidden infinities and they work really well when describing a world that is very well defined, but not infinitely precisely defined.

Our tools are not perfectly accurate, if you wanted to perfectly accurately define a tire in space you could do it using quantum mechanical description. For instance, there’s a well-known principle from the beginning physics of the De Broglie matter wave as a wavelength that is inversely proportional to its math.

So, an electron is not weighing much at all. It’s very fuzzy in space. You can’t really pin down an electron very well. 

You can pin it down, but only to a limit and the usual example that I’ve seen in physics textbooks is that you compare the matter wave of a baseball and the uncertainty in the space of a baseball to the uncertainty in space of an electron since a baseball weighs like 10 to the 28th or 29th, 10 to the 30th times more than electron. A baseball is 10 to the 30th times more well-defined in space. 

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 76 – 180 Million Years

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2018/03/01

[Beginning of recorded material]

Scott Douglas Jacobsen: There has been recent experimental evidence showing the earliest discovered stars formed as early as 180 million years after the Big Bang.

Rick Rosner: There is early light from 300,000 years after the Big Bang. Any earlier and the universe was opaque because there was too much stuff going on. There were various phases in the early universe.

You enough electrons and protons to be with each other for light to get through, enough electrons orbiting protons when you have a hot soup of that not happening – which is an Ionization Era. There is no way for light to get through.

The deal is, the matter in the universe went through certain phase changes as a whole. The modern universe is inhomogeneous in a lot of ways. You have huge expanses of almost nothing, a vacuum, and then you have blips of matter and stars.

But in the universe, as it is conceived as the Big Bang in the early universe, everything was a soup. This soup went through phase changes as a whole. One of them was going from ionized matter, which is separated electrons and protons, to electrons and protons combining into hydrogen atoms. 

Until that phase change happened, you can’t get light escaping from the soup because it is scattered by free electrons. You get hydrogen atoms forming at a little after 400,000 years the Big Bang. That is the earliest light that we can see.

The Cosmic Microwave Background Radiation, we detect that in the form of radio waves. There is a lot of it. There might be more of the ancient free photons than from later on, There are still a lot of them. They do not affect us so much because they are so redshifted, so weak, from being so old.

But in terms of absolute numbers, there are a bunch of them. You do not get certain amounts of light until lights start forming and shining. They found using some sophisticated radiometric techniques dips in background radiation that indicates this is the part at which you start getting stars.

This was 180 million years after the Big Bang. I do not know if that is sooner than they expected it to be. But they are talking about it being the earliest that you could possibly expect stars to form after the Big Bang. 

According to IC, we do not believe in one big bang. Though the universe looks very Big Bangy, if there have been any big bangs at all, it has been through a series of Big Bang-like events or just the universe rolling along in not necessarily a Big Bang way with the Big Bang appearance being a characteristic of information.

Under IC, the CMB would be noise that hasn’t been filtered out because the universe isn’t sufficiently defined. It doesn’t have an infinity of matter or an infinity of information. So, you will have noise that isn’t filtered out.

If information is arranged in a Bang Bangy way, the amount of information in the universe is proportional to the apparent age of the universe and the amount of matter in the universe and the scale of the universe – that is, the scale of a proton diameter to the diameter of the entire universe, then all of those things are consequences of the information the universe contains the apparent age of the universe being proportionate to information; you would expect the information to be arranged in a way that is temporal and causal as an apparent history with some of that history being actual history.

Some of it, though, as you get farther and farther away from the active center of the universe what looks like redshifted and younger galaxies and stuff has more and more to do with incomplete information.

The parts of the ‘beginning’ of the universe are where there is a lot of incompletely defined information relative to us and also relative to the other parts of what looks like the early universe. You could view the absence of complete information as at least allowing the existence of noise. 

In that, if you had a universe with infinite information, it would appear to be infinitely old and any information from the apparent beginning of the universe – any light from the apparent beginning – would be redshifted down to zero information and the noise level would be zero.

We are still confused about things. We think in IC the universe is a lot older than it appears to be with the apparent age being the amount of information it contains, but one of the areas of confusion is “Does this very, very old universe have Big Bang-like events?” The answer is “probably yeah.”

“What is the scale of those?” When a part of the universe becomes informationally active when it wasn’t before if you’re retrieving old frozen information and making it active, does that make a Big Bang looking event?

The answer is “probably yeah, but it would be incorporated into something like the apparent Big Bang, which is the way the universe appears.” One of these little bangs that meld into this apparent Big Bang.

“How big of an event is that?” Does it cover the entire visible universe? The deal is, under IC, we still need a framework that accounts for all of the apparent manifestations of a single Big Bang 14 billion years ago.

If IC is an actual thing, an information-based universe that functions a little bit like thought does, you have to have mechanisms that account for information processing over a super long period of time and also informationally do not contradict the observational evidence of the apparent Big Bang.

Every time that you get an experimental result like somebody found the light from the earliest possible stars 180 million years after the Big Bang. You have to figure out what is happening.

Somebody has to figure it out, how it works informationally. If it is not a Big Bang, then informationally, what is the deal with the first light from the first star – apparent first light from the apparent first star – showing up as some dip in radiometric observations showing up 180 million years after the Big Bang?

Based on how information is in our brains, we know there is a lot of stuff that information processing apps, modules, or modes are pretty much on whenever we are awake like spatial information processing, there is never a time unless you do LSD.

That the parts of your brain that process spatial information into a sense of 3D space around you. There is never a time when that is turned off and space is scrambled. Do not take LSD.

But if you happen to be exposed to LSD, you can really hamper a lot of those modules. When you are awake, there is never a time that those modules are not processing faces, so that a face looks like a face.

That it is readable as a human face with expressions and recognizable features, but if you happen to be on LSD then those modules get screwed up. You see incompletely processed faces, which look like CG effects.

That the faces haven’t been smoothed into rounded faces. You get these lizardy badly processed faces that look like wireframe faces. The kind of faces you may see in early video games. That haven’t to manage human-looking faces.

I supposed with enough LSD that you could turn off your spatial processing modules and have a really hard time navigating and figuring out where walls, routes, and doors are and their relationship to each other because the modules have been turned off.

Also, you dream in 3D and in faces. Even when you aren’t working, those modules are always on. Others are only turned on as needed, whatever modules you need to be a ski racer.

I assume there is a skill set and a set of perceptions that mostly you turn on when you are racing or practicing racing. In an IC universe, you would have some parts always on and processing information.

Then you would have modules that you could turn on. An IC universe needs to have always on stuff and stuff that gets turned on and then turned off as it gets used and is no longer useful.

It falls away to the cold and frozen outskirts that look like close to T=0 and has to fit into a structure that looks Big Bangy. So, that is what we are trying to resolve or would be trying to resolve if I weren’t so lazy.

The end.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 75 – Principia (Part 2)

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/09/08

[Beginning of recorded material]

Rick Rosner: But it is not like the quantum world phenomena necessarily reflects the operations explicit in the macro world. I think you can draw helpful analogies, like the idea that every driver is like a black box, which is basically defensive driving. That driver is, to some extent, unpredictable.

Then you can base this on your experience of drivers in similar cars. You can assign a probability cloud to what people will do. Where a 1988 Cadillac driven by an old person will have a different probability cloud then a 2007 Audi driven by a 28-year-old guy with his satellite radio.

One is more likely to—the Audi is more likely to pull a dick move on you, to pull into your lane because your lane has fewer people in it. Whereas the 1988 Cadillac is more likely to be going under the speed limit or drifting out of lanes because the person driving the car is more careful.

There is the idea that every person having a ‘probability cloud’ associated with them, which is a fine analogy. But another issue can be making probability clouds too tight, at least in LA, where people can pull a dick move at any time. 

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 74 – Principia (Part 1)

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/09/01

[Beginning of recorded material]

Jacobsen: [Laughing].

Rosner: You can come up with a zillion. In the 70s, there was something about chlorophyll, which is plants absorbing light. What does toothpaste have to do about absorbing light?

Jacobsen: [Laughing] One was from Newton being a phallic representation of the universe, and the Principia as a rape manual [Laughing].

Rosner: You try to apply the Uncertainty Principle all over the place. The Uncertainty Principle inevitably disturbs the—you never get an undisturbed situation, but that is a purely quantum situation. You can draw analogies about it. There are certainly ways to draw analogies to things in the macro world.[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 73 – Buffers, Far and Away, and Again

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/08/22

[Beginning of recorded material]

Scott Douglas Jacobsen: Two things come to mind from that. One is an older discussion, which I am recalling around “buffers” of order preservation in the universe at various scales. Another one is the utility of using an IC framework in general.

If you’re using an IC framework, there are distinctions that you can make between fields that are sufficient, so that misuse of terms outside of their proper field then makes non-sense. So, you may use sociological terminology in physics.

Rick Rosner: Feynman lived in the early era of media. He was pissed at modern advertising, which was being pissed at the loose use of the word “energy.” He had a precise meaning in the context of physics. He hated its use in advertising because it never referenced actual physical energy.

It always referred to some young woman because she was heavy and jumping up and down.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 72 – Photon, Photon, and Away!

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/08/15

[Beginning of recorded material]

Rick Rosner: In an expanding universe, a moving photon is moving away from – the farther and longer it travels then the more it is moving into the neighbourhoods of galaxies that are receding from its point of origin, so the longer it travels the faster the galaxies or the average expansion velocity of space is relative to where it came from.

So, it is going to be wretched. But that loss of energy—I just read that there are many more photons than there are massive particles. Particles that have rest mass. In every cubic centimetre, there are roughly 400 photons leftover from the Big Bang.

I guess from the Cosmic Microwave Background. Where the average number of massive particles is one proton for every cubic metre, so that means like 400 million times as many Big Bang photons or Cosmic Microwave photons as there are protons.

That doesn’t even include all the photons that have emitted since. Another place to hide disorder might be black holes. Where depending on what the rules for black holes are, I mean, Stephen Hawking and people like him have spent their careers debating the informational rules and black holes with regards to information.

Whether information is lost when stuff falls into a black hole, whether it eventually comes back out, does it come back out with any amount of information that went in, in any way? Under IC, black holes aren’t entirely black and can, maybe, be possibly seen as semi-independent information processors.

So, not only do they, they might be sources of order rather than additional information and order – rather than relentless black holes of information, constantly destroying whatever gets close enough to fall into them. So, one narrative framework for IC is that it might be good for talking about the universe in the context of the universe being an order-generating system in contrast to the random doomed-to-have-zero-information of the 20th century. That’s it.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 71 – Big Crunch Theories

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/08/08

[Beginning of recorded material]

Rick Rosner: Then you have Big Crunch theories of the universe where everything collapses back in on itself, everything heats up because everything comes back together, but it is one other means of order eradicating everything. There isn’t any big time 20th century Big Bang theories of the universe that support the growth or preservation of order throughout the universe indefinitely.

Which feels right to people because it basically says there’s no free lunch anywhere, and you can’t win, say that under IC, IC would be a good framework for talking about the negentropic universe. A universe in which order can increase.

Where the order in the universe does increase due to the gravitational clumping or the clustering of matter, and where waste heat and noise can be sequestered or absorbed, with the result being that you have a net increase in order, which means that the universe isn’t a closed thermodynamic system.

You have places where waste heat is either converted into something else or is hidden, so that it is not a thermodynamically disruptive and entropic deal, one way energy can be absorbed and turned into order is the loss of energy by long-distance photons.

With the absorption by space by photons that travel billions of light years, where it is the Hubble Shift, where the farther away a photon comes from, then the less energy it has, apparently, because it is climbing up a—

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 70 – Heat Death

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/08/01

[Beginning of recorded material]

Rick Rosner: You’ve got the heat death of the universe, which is a universe that keeps going and expanding. A heat death to the universe doesn’t mean that the universe ends up hottish. It means that there are no available sources of energy.

That the universe is at the same temperature, which is going to be low because it is going to be trillions of years in the future. All the sources of energy have been used or burned, and then expelled as waste heat to the point where everything is the same temperature and you can’t pull energy out of anything.

When everything is the same temperature, there’s nothing left to burn. Everything is lukewarm.[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 69 – Change in Mind

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/07/22

[Beginning of recorded material]

Scott Douglas Jacobsen: It is social reinforcement. It is not just that these physical characteristics are dramatically influenced by genetics. It is also that it is shaping our minds as well. So, our evaluative structures for what is attractive change over time in proportion to that physical structure change in our minds.

Rick Rosner: There are levels of explanation that are more useful or convenient depending on what you’re doing with the thing you’re analyzing and your explanations – if you’re writing a spec. sitcom script—your operative explanations are going to be different than if you’re doing a study on the neurochemistry of love.

Unless, you’re a great writer and can get jokes out of neurochemistry. With regards to IC and information cosmology, the most applicable set of explanations, if it is true, in one area that I’ll risk saying that it has a possibility of being true is whether the universe is entropic or not.

The Second law of Thermodynamics is the one that everyone talks about. It is the interesting one to the point that it is not interesting to talk about at all. It says in a closed system only disorder can increase. So, the energy you expend cleaning a messy room is greater – the heat you generate is a greater force of disorder at a thermodynamic level – than the energy you spent stacking up your crap.

You cannot win. You cannot ever increase the order of a closed system. That seems like the dominant idea of order in the universe. I’d say for most of the 20th century. Where you have local outbreaks of order on Earth, where order and complexity increase, maybe throughout the universe, but the models of the universe have it winding down one way or another back into complete disorder and chaos, or just a complete lack of useable energy by the end of time.[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 68 – XX/XY

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/07/15

[Beginning of recorded material]

Scott Douglas Jacobsen: That seems to me like one half of the signification. If people are looking for the short-term partner, depending upon the reference there, which appears to be innate.

Rick Rosner: …People are just looking for easily understood because they are babies at knowing what they want.

Jacobsen: I think that is the same, functionally. It is based on innate hardware. Over time, men statistically do not change their preferences over time. Women do. Women look for different signifiers of status, resourcefulness, emotional stability, and so on, rather than the symmetries and signifiers of health that you were mentioning before.

I think there are various aspects of that. People like to say men and women; others like to say spectrum, but it is more a bimodal distribution along XX/XY.

Rosner: You can bring this back to sociobiology with eggs expensive and sperm cheap, and knocking somebody up is expensive. In high school, most people are not much into raising a family. They don’t take that into consideration.

Later, that may become, depending on how your society is structured, more important to women than to men. Also, men masturbate more than women. So, men are constantly going back to the things that help them have orgasms.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 67b – Fit with Status

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/07/08

[Beginning of recorded material]

Rick Rosner: Then there is a principle behind that, which is that people whose features are easily decoded might be more beautiful. You can view these features as valuable. Asymmetry is often a symptom of lack of sexual or reproductive fitness.

If someone has a droopy face, for instance, or something on their body, people are analysing attractiveness, but if you’re writing a spec. sitcom among high school freshman. You don’t need to necessarily go into the various framings of things.

It is just hot-on-hot. People have been using the football player and cheerleader shorthand forever. Now, it is totally hack, but if you want to write about that stuff – then you might do the exact same deal. Except with cheerleader and football player, it could be the modern equivalent. What would be the modern equivalent?

Scott Douglas Jacobsen: A fit person with high status.

Rosner: Something equivalent to a fit person in 1980 with status then and now. It is somebody who is physically healthy and attractive. It is not necessarily anything beyond that.
[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 67a – Looks

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/07/01

[Beginning of recorded material]

Rick Rosner: Everyone, as they’re trying to feel out their place, has hot on hot as the safest bet. So, people don’t know what they’re doing yet. When people get older, you can call it “settling” or “becoming more sophisticated” or some combination plus some other stuff.

Where people learn to value other stuff than pure hotness or coolness, they learn the purely hot or cool may be nightmares. Also, there is also what makes being hot or being cool is something that needs to be taken back to a demonstration of reproductive health.

The more physical features that replicate reflect other features that represent reproductive fitness too. If you look at butts, and other things that look like them, then they can look like an amalgam monster of reproductive health.

There are fractal theories of patterns that are repeated in people, where those repetitions in shapes over and over on their body might be more beautiful than someone who doesn’t have that, which is semi-BS.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 66 – Helen Fisher

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/06/22

[Beginning of recorded material]

Scott Douglas Jacobsen: The frames can be mixed up too. There’s a biological anthropologist named Helen Fisher. She studies love. She studies long-term love with three separate concepts, but then ties this to different personalities and different dominant neural circuits, and the neurotransmitters, associated with it.

She has this nice scaling up. She applies this to statistical models. O believe she has been an advisor for Match.com. There are cool things that you can do. But I think it also helps separate the “wheat from the chaff.” You can differentiate that kind of anthropological work and biological work from pseudo-work like the Law of Attraction.

That appear to be popular in America and are bogus.

Rosner: You mean Oprah’s The Secret. You think positive thoughts and so on. Yea, that’s just bullshit. There are actual mechanisms for making it happen.There are all sorts of ways of talking about falling in love. You can talk abut evolutionary theory and sociobiology.

There is shorthand stuff, like for middle school or high school. Hot people will hook up with each other. IN 8th grade and 9th grade, the pioneers in hooking up are, for the most part, the very coolest kids. They have the highest demonstrated value.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 65 – Errol Morris

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/06/15

[Beginning of recorded material]

Scott Douglas Jacobsen: Do you remember when we were talking about Errol Morris a little while ago?

Rick Rosner: Yup.

Jacobsen: So, his idea of the framing of a photo. Usually, when talking about a universe of discourse, it is a well-defined set of parameters for discussion on a topic within traditionally well-defined fields. IC lenses are fuzzy lenses, it is continually keeping in mind what is outside of the frame in a fuzzy way.

If it is biology, you understand, at the end of the day, that this has an underlying root in physics. It is just that this is a more convenient way to talk about this scale of organization. So, you use these scales and these stories.

Rosner: Yea, you talk about couples falling in love with mating behaviours rather than the biology or chemistry of it with the release of serotonin. You could go farther with out serotonin and dopamine work to regulate synaptic whatever, and then you can take it further and further down into the constituent molecules, but at that point you’ve gone way too far.

You are way out of the context of couples forming for most discussions. Some people’s jobs are to talk about the chemistry and biology and feelings of falling in love, but you don’t need to go that far when you’re talking about falling in love – within a…

If you’re asking someone for help about how to write a romantic comedy, the chemistry and biology may not come up.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 64 – IC Narratives

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/06/08

[Beginning of recorded material]

Scott Douglas Jacobsen: One thing from IC are narratives or stories that describes things relevant to your informational framework.

Rick Rosner: That may just be a general idea from philosophy. If you want to explain something, then you want to explain something that is most appropriate to the context, where people expect that all of biology and all of chemistry will eventually be able to be boiled down or eventually built up from physics.

That includes that we as natural humans do. So, physics would not only include the hard sciences but the soft sciences like psychology. You can run this back to how atoms behave. That kind of idea that everything would boil down to physics probably inspires some people to be fearful that biology and chemistry would go away.

That probably wouldn’t be the case. You mentioned – off-tape – a universe of discourse, which probably means everything gets its own context.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 63 – More on the Reasons

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/06/01

[Beginning of recorded material]

Rick Rosner: If the universe – if particles  are made of – is made of information, then why? Why do we have to think that? Particles can be made of anything, at least in naive first glance. Why information?

Without going into some rock bottom foundation philosophical thinking, one why is particles must be made of information because that is what they appear to be made out of. That there are a lot of fundamental particles or elementary particles or subatomic particles.

That are nakedly just information. that don’t have any moving parts. That aren’t anything but the mathematical description of what they are: photons, electrons – don’t have, as far as we know or all evidence, smaller constituent elements.

Protons and neutrons have been found to be not fundamental. Protons and neutrons have been shown to consist of quarks plus the particles that hold the quarks together. So they are kind of complicated, but electrons appear to be just point-wise particles.

That exist in the form of probability clouds.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 62 – Feynman, Sum Above All

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/05/22

[Beginning of recorded material]

Rick Rosner: But that doesn’t mean that you have to see everything through the lens of multi-worlds theory. There are probably other theories that have a similar deal. String Theory may become a more powerful tool for describing the world, but, right now, it hasn’t delivered enough specific predictions to be very useful.

But at some point in the future, String Theory could be worked out so that it might be a framework that is helpful in certain instances. Feynman, there’s a Sum Over Histories principle that says particles take very possible path between point A and point B.

That is a helpful framework for doing certain quantum tasks. But it is not something—if you’re sufficiently trained in quantum mechanics, you may have this in the back of your mind, but you don’t need the Sum Over Histories principle to do quantum mechanics.

None of which gets to the question of why we exist rather than not, and the reason for the ways we exist. That is, 3 spatial dimensions, roughly with an asterisk and that asterisk being quantum effects at small scales, and the curvature of space at huge scales.

One temporal dimension too. 

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 61 – Many Worlds, JFK

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/05/15

[Beginning of recorded material]

Rick Rosner: But you want to talk about the Many Worlds in that way, that is not just acceptable, that is pretty much undeniable but when I talk about Many Worlds like some thing across an abstract space like the set of all worlds in which you’re able to see JFK assassinated. Those things may have some mathematical legitimacy. In that, you might be able to itch some quantum wave signature that could have another world and another time in a quantum wave that describes a universe like ours, but JFK didn’t get assassinated. But whether that means that that world has a kind of existence, you could probably argue it either way.

And probably it doesn’t matter, except as something that is fun to think about and is a convenient framing device. And it is something that you can also do physics without. You can’t do quantum physics without quantum indeterminacy, without addressing big systems where there is not enough information to assign one definite state to some aspects of that system.
[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 60 – Many Worlds, Again

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/05/08

[Beginning of recorded material]

Rick Rosner: Perspective like the Many World perspectives helps understand things better. There will be optional ways to frame existence that may or may not be provable.  But are convenient for things. I feel that Many Worlds is a possibly unprovable proposition, but is convenient for talking about certain aspects of the world. There are some aspects of Many Worlds theory that are woven into the universe. Quantum Indeterminacy, Schrödinger’s Cat deals, except subatomic particles, those are real alternate versions of the world that can be presented via some very precise quantum math. 

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 59 – Many Worlds

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/05/05

[Beginning of recorded material]

Rick Rosner: Perspectives like the Many Worlds perspective. I have a feeling that when we understand things better. There will be optional perspectives, optional ways to frame existence that may or may not be provable. I feel like Many Worlds is possibly an unprovable proposition, but is convenient for talking about certain aspects of the world. There are some aspects of Many Worlds theory that are definitely woven into the universe.

Quantum indeterminacy, Schrodinger’s Cat kind of deal but with subatomic particles, those are definitely real kind of alternate versions of the world that can be presented via some very precise quantum math. If you want to talk about Many Worlds that way, that’s not just acceptable. That’s pretty much undeniable, but if you want to talk about Many Worlds across some abstract space like the set of all worlds where Kennedy didn’t get assassinated and so on.

Those things may have some mathematical legitimacy because you could describe some quantum wave signature. If you had world enough and time, you could describe a universe like ours, except Kennedy didn’t get assassinated. But does that mean that that world has some kind of existence? You could probably argue it either way and it probably doesn’t matter except as something that is fun to think about and is a convenient framing device.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 58 – Hows, then Whys (Part 2)

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/05/04

[Beginning of recorded material]

Rick Rosner: We have the principle that you can only be in one world at a time, or that at least macro objects that you interact with are unitary and not shapeshifting. They are consistent and not shapeshifting from being—your phone isn’t shapeshifting as if it changing places with phones across alternate worlds. Macro objects embedded in history don’t behave that way, embedded in our worldline.

There are processes going on that keep us confined to a world that is shifting and non-existent, except for the natural processes of physics, biology, and chemistry, and everything. The only allowed changes among the allowed things in our environment are based on physics and causality and random shifting among many worlds is precluded. That’s a good first step for talking about the whys.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 57 – Hows, then Whys (Part 1)

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/05/03

[Beginning of recorded material]

Rick Rosner: You wanted to talk about the whys of informational cosmology. We have covered the hows. We have covered the whys to some extent. We can try to cover them more systematically. This will be pretty hand wavey and flailly. We can start with the principle that things exist. The principle that things exist. The obvious—if you start with the statement, “things exist.” It is because we experience things exist.

Things may not exist in the way we think they exist, which is kind of the Matrix Principle. That what we’re experiencing is not necessarily reality. There is no permanent existence. That is, when we die, our experience of the world goes away and everything may eventually wink out of existence, but within the frame of existence that we seem to exist in a world that exists. We can talk about that apparent existence as something.

Whether it is true or not rather than pure nothingness because we don’t experience pure nothingness, we experience the world and ourselves, regardless of the deep reality of that experience of existence. Then you can get into existences of “Why can it exist?” versus “Why must it exist?” Those questions you’d hope would boil down to the same question. That when you have the things that can exist, that leads to further questions.

“Why this world among all of the possible worlds that exist?” That leads to things like the Many Worlds Theory. It says, “Any world that can exist does exist. We only see the world that we’re in. Why can we see this world and not other worlds?” Because we’re made of an informational relationship between this world. We have a history of interaction with this world. This is the world we’re in and interacting with.

It has a tautological stink to it. But if we were in another of these possible worlds, we’d be other people who would exist within the context of having a history with those other worlds. So it goes back to the question that kids ask, “Why am I me and not somebody else?” It is because you are defined by your memories, tendencies that have been set up in your brain for how you process information.

Your history as yourself. All of which constitute your identity. If you were somebody else, you’d be that other person because all of your information pertains to you, which has the stink of tautology. So trying to sort out why this world must be our world versus other possible worlds, there are arguments to be made that the other possible worlds are not possible for various reasons such as that we have a history with this world that precludes a bunch of other worlds.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 56 – Metaprimes (Part 22)

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/05/02

[Beginning of recorded material]

Rick Rosner: Another thing you can do by correlating variables that by combining variables that are strongly correlated with one another. There is as it turns out a strong correlated between parental income and SAT scores. Alright, so, how about a correlation between grade point using AP scores – giving a bonus point for taking AP classes – and grade point not taking AP classes? Those are probably correlated.

So you throw out AP grade point, no AP grade point. You take the two highly correlated variables and then combine them. In a universe, in an IC universe, some variables should be highly correlated. If we’re looking at protons as representing some kind of variable, highly correlated variables should be spatially proximate. They should be close together. If they are super close together, then they pretty much act as one thing in the information space.

They should be locked together, say in a nucleus – or at least in a molecule. A molecule is a looser aggregation of protons, neutrons and electrons than a nucleus is, but they both represent a locking together. If we’re right about matter representing information in variables, then it is a locking together of correlated variables. 

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 55 – Metaprimes (Part 21)

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/05/01

[Beginning of recorded material]

Rick Rosner: Another thing you can do by correlating variables that by combining variables that are strongly correlated with one another. There is as it turns out a strong correlated between parental income and SAT scores. Alright, so, how about a correlation between grade point using AP scores – giving a bonus point for taking AP classes – and grade point not taking AP classes? Those are probably correlated.

So you throw out AP grade point, no AP grade point. You take the two highly correlated variables and then combine them. In a universe, in an IC universe, some variables should be highly correlated. If we’re looking at protons as representing some kind of variable, highly correlated variables should be spatially proximate. They should be close together. If they are super close together, then they pretty much act as one thing in the information space.

They should be locked together, say in a nucleus – or at least in a molecule. A molecule is a looser aggregation of protons, neutrons and electrons than a nucleus is, but they both represent a locking together. If we’re right about matter representing information in variables, then it is a locking together of correlated variables. 

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 54 – Metaprimes (Part 20)

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/04/30

[Beginning of recorded material]

Rick Rosner: You can set up an information space to see how these variables correlate with each other and the dependent variable that you’re trying to suss out, which is success in college. Some variables are going to be less correlated with each other in this N-space than others. Let’s say geographic location or latitude – or longitude—say longitude and college grade point, it will be all over the place.

If any correlated at all, it will depend on if the kid grows up in a city or a rural area. Cities and rural areas are not randomly scattered, but scattered throughout the country, so longitude will not be any indicator of academic success. You can reduce the dimension of your N-variable because that is a crap predictor. Ideally, what you’d want to do is boil down the complicated N-space into a more compact thing in N-space.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 53 – Metaprimes (Part 19)

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/04/29

[Beginning of recorded material] 

Rick Rosner: The alternate IC interpretation is all of that stuff still happens, but protons represent some nugget of information – say a variable that contains its own axis. Loose protons out in the universe or ionized protons out in a cloud out with ionized electrons, so it’s an energetic cloud. 

They are only loosely linked via proximity to the other ionized particles in the cloud, but a lot of gravitational energy has yet to be released. These axes are each represented by a proton. These variables are free to vary in the same way as if you had two things not strongly correlated. It is statistics. 

N-dimensional information spaces, say you have the n-variables that might predict how well a kid can succeed in college. You can probably come up with 20 variables that might have an impact, SAT scores, GPA, parental income, age within the school year – whether December or April being born, extra-curriculars and what ones.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 52 – Metaprimes (Part 18)

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/04/28

[Beginning of recorded material]

Rick Rosner: Stars, it is easy to fuse raw protons, which are Hydrogen nuclei, together. The easiest thing to do in a star is to fuse Hydrogen into Deuterium, Tritium, and then Helium. Mostly. That takes the least amount of pressure. It takes more pressure to turn Helium into stuff. As stars cook down, they do a lot of stuff. They cool down, expand, and sometimes blow off the outer shell. Depending on how much the various elements are in the star depending on the size of the star, some stars can hang up to the point where they are almost entirely Oxygen and Carbon.

That’s a smaller star. A bigger star, the one the size of our Sun can keep cooking until it is almost entirely Iron. But at some point, there’s no more energy to be gained from being further cooked down and smushed down. Most stars stop, but some bigger stars can keep going to become neutron stars, and can be mushed down – probably not the right thing to say – and they are kind of one big nucleus.

Other stars can keep going from that point until they are a blackish hole. Iron is the last element that you can produce as a huge percentage of the mass of a star. The elements beyond Iron are kind of produced in like artisanal batches by supernova explosives, where the pressure wave pushes through heavy nuclei and smushes them further together, but the curve of binding energy. It is the curve of how much energy it takes per nucleon – per proton and neutron—

It is the binding energy there is released for each nucleon in that nucleus. It reaches a peak at Iron. To get any heavier elements, you will not be creating energy. There will not be any large scale burning. That’s how heavier elements are formed, in the interior of stars as they boil themselves down and then explode.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 51 – Metaprimes (Part 17)

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/04/27

[Beginning of recorded material]

Scott Douglas Jacobsen: Why elements, or heavy elements, in an IC universe?

Rick Rosner: If IC is true-ish, you have to answer “Why heavy elements”? from two perspectives. You have to answer it under the Big Bang and the IC perspectives. Some elements formed from protons smashing together in the early history of the universe. You know, the first few seconds, where you have a ratio of 12 Hydrogen atoms to every Helium atom to small percentages of Lithium and Beryllium.

Everything else has to form within the interior of a star, where things cook down under huge pressure. Stars run from fusion. Fusion is protons being fused together into heavier and heavier nuclei. When two protons are fused together into heavier nuclei, into Deuterium, one of the protons flips into a neutron, which is basically what happens in all of fusion. When you have proton-rich matter that gets smushed into heavier and heavier nuclei, and more and more protons get flipped into neutrons, there is energy released from each act of fusion.

Because it takes, naively, energy to pull a nucleus apart, which means that when you put a nucleus together you release energy. It is in a lower energy state than when its contents were separate. You mush two protons or you mush two nuclei together into a bigger nuclei. You generally release energy because that combined thing is in a lower energy state. That’s what power stars. 

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 50 – Metaprimes (Part 16)

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/04/26

[Beginning of recorded material]

Rick Rosner: By working locally, you can achieve a lot of efficiency without achieving optimal efficiency.

Scott Douglas Jacobsen: That’s funny. Maybe, that’s the reason for segmentation into relatively definite structures at various scales in the universe.

RR: Yea, I mean, the interactions among particles have highly local aspects. Where you can envision two atoms, you have two atoms. They are a centimeter apart. You can picture on atom emits photon and the absorbs it. You can draw a line between the atoms based on the photon exchange. Feynman says or anyone good at quantum mechanics says you can draw the line, but it takes place across all of space and time.

So optimization in space and time reflected in the structure of space and time is mostly local, but that the optimization is good but imperfect, which makes sense in that it reflects a sloppy universe that we live in.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 49 – Metaprimes (Part 15)

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/04/25

[Beginning of recorded material]

Rick Rosner: You can start to build a time out of association. Where you’ve got atom A and atom B interacting a lot, we also see that atom B and atom C interact a lot. But as you look the different interactors, that you can further order things so that you can make further efficiencies because A and B may interact a lot at a given time and A and C may interact a lot at a different time.

I don’t know how you pull time out of it. Anyway, the universe is built on space and time, and space and time are built on efficient arrangements of association, of highly associated particles.

Scott Douglas Jacobsen: So they’re aren’t maximally then, as a closing statement, but they are optimally efficient given various constraints.

RR: They are sloppily efficient. You’ve got these interactions. You have these informational efficiencies and rules for informational efficiency, or for the efficient structuring of space based on the interactions – space and time based on associative interactions. Based on interactions, which are themselves associative, those—you can assume that there’s going to be some of those principles of ordering space and time are going to be efficient without being maximally efficient.

Because they probably depend on local efficiencies. But there is a multi-model approach here too. You can represent the information here in various ways. There’s that underlying efficiency.

SDJ: There are the higher-order efficiencies too.

RR: There’s the “Travelling Salesman Problem” or the salesperson problem. You have to figure out the order of cities that minimizes the overall distance the salesperson has to travel. It turns out to be a problem that blows up computationally the more cities that you have. There’s not an algorithm that can find you the overall shortest distance without doing a huge amount of calculation.

Let’s say, and I don’t know the math exactly, this is probably not the case, but computationally it is similar to the case that you have to look at all 11 factorial paths. 12 factorial path, among the cities to find the shortest one, that is a number that blows up hugely when you go to 20 cities and 100 cities. To find the absolute shortest path would eat up a lot of computer time.

But there are some algorithms that find you some good paths based on just comparing a few cities at a time, like 3 or 4 and building the shortest path among those 4 proximate cities, then the next 4 proximate cities until you’ve established a locally minimal path among each set.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 48 – Metaprimes (Part 14)

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/04/24

[Beginning of recorded material]

Rick Rosner: They’re all just little Tinker Toy parts. It is a handshake between atom A and atom B. There are 10^160th of these handshakes. How are you going to arrange them sensibly? Well, you can start grouping them by – you may notice that as you shuffle the contents of the bag – certain pairs of atoms. They may have exchanged 10^7th photons. You find that many handshakes between two particular atoms.

You find a bunch. Then you find a bunch of other interactions where they’ve had only 1 handshake in your bag between A and B. You set all of the sets of handshakes. You set all of the combinations of 10 million handshakes with each other into one pile. These are ones that are heavily related to each other or associated with each other. On top of that, you decide in our universe that the more interactions that two particular atoms have with each other, then the closer we’ll put them.

It minimizes something. It minimizes the distance that photons have to travel in the space that we’re constructing because the more associated things are then the closer we’ll put them together and that’s an efficiency. You can build something out of that association. 

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 47 – Metaprimes (Part 13)

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/04/23

[Beginning of recorded material]

Rick Rosner: The clumping is—if you have a library of interactions or the set of all interactions in your system, space and time are ways of orienting those handshakes between particles in such a way that the total aggregate distance is minimized. In the space that’s established, particles that do a lot of interacting with each other are going to be closer to each other. It minimizes the distance of these interactions when they’re a lot of them.

If those particles are interactions a lot, you put them close together to minimize the distance in the space the interactions are creating, and minimizes the time the photons have to travel. A reasonable arrangement of space minimizes space-time, basically. It puts things closely associated with each other close to each other in space and time.

Scott Douglas Jacobsen: So the mass in a given cubic volume of space can imply the amount of information or information processing potential. The greater the mass in a particular volume, then the greater probability for high levels of information processing; the lower the mass in a particular volume, then the lower the probability for high levels of information processing.

RR: I guess so. Another way of looking at it. There is no essential difference between two atoms a millimeter apart exchanging a photon and two atoms that are 10 billion light years apart exchanging a photon. There are huge differences, but there are some essential similarities. For one, in both instances, the photon experiences zero time in transit between the atoms.

SDJ: Yes.

RR: because photons travel at the speed of light. Something travelling at the speed of light doesn’t experience space or time. It sees space as infinitely compacted and time as infinitely dilated. If a photon were able to experience the world, it would leave one atom and arrive at another atom a blink of nothingness. It wouldn’t be traversing any space or any time.

SDJ: But relative to space, the time it takes for exchange for photon contact with whatever the thing is proportional to the relevance of the information. So the farther away something is in the universe, then the less relevant something is, mutually.

RR: Say you’ve got a bag that has 10^140th photon exchanges. You’re trying to arrange those things in an efficient way. They’re all the same.They are a photon leaving one atom and hitting another atom. The bag is your universe, even 10^160th interactions. You build a universe. Build a universe that makes sense. All of these interactions are basically the same.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 46 – Metaprimes (Part 12)

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/04/22

[Beginning of recorded material]

Rick Rosner: You’ve got tacit and present information. I don’t know if they are sharp divisions or exactly how they work in the universe. Obviously, each coin in the universe is processing based on its vantage point, on what it sees. What it sees is what radiates at it at any given instant, the radiation can take various forms. It’s probably by, if you’re going to do a census of the radiation passing through a point in space that may or may not have matter in it, I would assume most of the radiation would consist of photons.

You would still have a lot of neutrinos. If matter in that space, you have lots of evanescent particles like pions and gluons. Stuff that keeps track of keeps nuclei together. You’ve got both virtual particles and real particles. Virtual particles, you could consider maybe even a different form of tacit information. A sea of understoodness that provides a base of framework in which the real particles can have their interactions.

So you’ve got those forms of information. Then you’ve got the manifestations of those information. One large manifestation is the distribution of matter in space. The clumps you see when you look out at the universe. The nuclei and the distribution of molecules and crystals, the Solar System, galactic clusters, galactic arms – which are temporary clusterings of stars, then galaxies and clumps of galaxies and filaments of galaxies at the largest scales.

There’s information in all that clumping. I assume that the mega-clumping, the macro clumping, is or provides information that can fit into the history hopper if you’re going to provide classified information by historical, tacit, or present information. That clumping represents a vast history. Then you’ve got the flux through space of photons and other particles. Though it is a sloppy division because it is the flux of particles through space that provides the information about the clumping that you see.

You don’t see anything without the flux, without see the distance radiation of the universe.

Scott Douglas Jacobsen: That’s where the main associative part comes in. No connection between parts, micro and macro, in the universe and no information processing there, in the major way at least.

RR: Yea. So that’s pretty much it.You can stipulate or say that one thing that is going on is that things that are clumped together and closely associated with each other have more interactions with each other. A clump of atoms or a given cubic inch of ionized atoms in the center of the Sun will more mutual interaction with each other per second than an atom in the center of the Sun than an atom in 10 billion light years away.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 45 – Metaprimes (Part 11)

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/04/21

[Beginning of recorded material]

Rick Rosner: Another thing is where the information might be in the universe. I tried to systematize it. I see three types of information. Although, this is not an inclusive list. This is what sloppily comes to mind. Information based on history. That’s kind of past information. I don’t know if that is its own category because that’s macro stuff. Particles to a great extent themselves do not have a history or a capacity for history.

Looking at protons or electrons in isolation, you can assume certain things about their history. But electrons look all the same. To a great extent, protons look the same, but you can look at their guts. You can look at their fleeting internal configurations, probably detect them. But not much history, the history they do have is fleeting. Any history you find in the universe is a reflection of what’s happened and is accessible in the present will be at the particle level.

Then you have tacit information, which is things happening in the universe that don’t disrupt other things in the universe. The lack of disruption means that the universe is assuming those things happened anyway. Then you have present information, which is you have things in the universe happening and disturbing other parts in the universe – whether that part is ten angstroms away or 10 light years away.

It is the adjustment of the universe to new information and other things happening in the universe. So tacit and present information work together. It is the unfolding and incorporating of information into the universe. If there’s—basically there’s this particle flux through space, where every millimeter of space has a gazillion photons flowing through it at any given instant.Those photons are either going to hit something and cause an absorption in space or not.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 44 – Metaprimes (Part 10)

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/04/20

[Beginning of recorded material]

Rick Rosner: There’s an idea or a shade of meaning that you know pretty precisely, but there’s no one word that hits close enough to be satisfying. So you either have to string words together o better ou abandon that precision and go, “Well, who gives a crap? It’ll be close enough.” What’s weird about the world is that close enough is good enough, we reach out to grab something. Our reach and our grasp is sloppy and never infinitely precise, but we can still grab stuff.

The universe tolerates imprecision. None of our actions are infinitely precise. Yet, we can still do stuff. That’s due to the macro-structure of the world where you’re not trying to line up one atom in your finger precisely over one atom of the thing you’re trying to grab. The diameter of your finger is – I don’t know – 10^8th atoms wide and the thing you’re grabbing if it’s a grape is also that—

If you grab that grape a 100 times, your average or the average offness—or standard deviation of where you grab that grape might be 10^5th atoms or 10^6th atoms or more, but every time you are able to pick up the grape because you can pick up these even with this vast imprecision. We are macro things in a macro world and that macroness allows us to exist and over a long period of time as opposed to things on a micro level because they are incompletely defined in the world.

Our macroness allows us to exist and to interact with other macro stuff.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 43 – Metaprimes (Part 9)

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/04/19

[Beginning of recorded material]

Scott Douglas Jacobsen: Also, off-tape, we were talking. What you were describing in things, it brought Gödel to mind. His two incompleteness theorems, where you’re dealing with partiality of information. A universe with incomplete information, but built on simple principles, would come up with, likely, just by natural development or an organic development, an associative form of information processing, which is both incomplete but probably the most efficient given its conditions.

Rick Rosner: I think one reason people are fascinated with Gödel incompleteness theorem is that it generates all sorts of objects in the mathematical sphere like propositions that are either true or false, but can never be proven true or false. I think there’s the idea that any axiomatic system that is sufficiently complex will generate weirdly undecidable propositions. So that’s one thing that’s interesting.

It’s scary in that one of the efforts of 100 years ago by Whitehead and some other people was to put mathematics and logic on an unassailable foundation of pure—it was to have an infinitely defendable and concrete system of math with a completely unassailable foundation. That Gödel says, “No, there are always going to be pitfalls and exploding principles and that it introduces the fear that there may some aspect of math that makes math blow up.

That it is fundamentally inconsistent and you can’t prove anything, which is apparently not the case. You may not be able to prove anything to an infinite degree of certainty, but we live in a world that’s highly existent. At the same time, at the smallest scales, it is completely nebulous and fuzzy and only on the borderline of existent. It is only when you get macro objects that you get definite existence.

So even in a Gödelized world where there is not an infinite certainty or precision in anything, you can still build a solid world.

SDJ: Our language reflects that too. When we describe things, they are not complete, but given certain conceptual mappings. They describe something incompletely, but you string a bunch of sentences together that are appropriate to context and that provides a sufficient mapping in the other person’s head based on their interpretation, if similar culture, similar conceptual mappings, similar language to relate to those. But it is incomplete. It is rough.

RR: When you’re trying write, one thing that frustrates me is that when you’re trying to write as precise as possible you’re trying to reach into lexical space for the right word. Sometimes, you can get nearly the right word. Other times, there’s just a missing word.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 42 – Metaprimes (Part 8)

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/04/18

[Beginning of recorded material]

Rick Rosner: Basically, the interactions define their position and given all particles are defined by a bunch of random interactions. All of those particles are going to have roughly the same velocity, roughly the same uncertainty in position. Every one of them is going to be roughly as jittery as every other particle in that gas, excluding border conditions where particles in the corner of a container, say, will have different interactions than those in the middle of the container.

Scott Douglas Jacobsen: That’s intriguing. It’s effective theories again. Not only effective theories, as you’ve explained, as we’ve talked about, describing liquids and gases, which means the physics appears to be very established. If you take a 10-degree turn on that into digital physics lane, IC lane, you come into the thought, at least for me from what you’re saying, of an effective theory of information.

Where things are being defined within a given volume over a certain amount of time, that can be described as an effective theory of information. An effective theory of the definition of data in a volume plus time, range – time range.

RR: Yea. When you say effective, I think practical.

SDJ: Yea. In colloquial terms, in common language, it’s a “for all intents and purposes” theory. Right?

RR: Yea. What’s crazy is that quantum mechanics, which is introduced to people with all sorts of disclaimers saying, “This is not the world you know. It is kinda crazy. If you think you can picture or understand quantum mechanics, then you probably don’t.” You can probably pick up a bunch of quotes from big physicists like this such as Feynman. That things are so absurd or strange compared to our macro world.

But in a way, quantum mechanics is supremely pragmatic. How can you define the world when you can’t define the world precisely? How can you know things when you can’t define things completely?

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 41 – Metaprimes (Part 7)

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/04/17

[Beginning of recorded material]

Rick Rosner: So if you go to the two-slit experiment, and it doesn’t have to be just two slits or two holes, it could be a Swiss cheese experiment, where if you shoot a photon at a screen that has a bunch of holes in it and then you measure that there’s a screen and there’s your target, the screen is between the gun and the target. The screen has holes. These holes are the only holes the photons could go through.

Say it is sheet metal with holes punched through it, a detector behind the metal screen. It turns out that this setup – if you don’t have individual detectors on each of the holes to tell you which specific hole the photon passes through, then you will get an interference pattern on your target wall that shows that each photon more or less, to some extent, passed through every hole on the way to the target.

Given that photons tend to travel, roughly—well, I mean, if there’s a hole that’s like 10 miles away, you won’t get the much of the photon passing through the distant hole. But if the holes are a few centimeters or millimeters away, and you’re shooting from a couple ten meters away, and if you’re shooting each bullet of light one at a time, each goes through a hole. Which says informationally that if you don’t have any way to determine by setting up your detectors which hole the photon went through, it will go through all of them.

So that information only exists to the extent that in the universe it is defined by its relationship with other things in the universe. To the extent that everything is defined in the universe, everything is defined by objects’, particles’, mutual interactions. It is a bit like the number line thing. I suspect there are an infinite number of twin primes because there is not enough information in the mutual interaction among the various prime values to stop there from being an infinity of twin primes.

Similarly, you can’t have enough interactions to infinitely precisely define every object in the universe. You can set up an experimental apparatus to really pin down particles or the aspects of a particle. Its position and velocity. Some things can’t be really precisely defined. But you can define some particle or system if you hang enough scientific apparatus on it, on a system, then you can detect a heck of a lot about it.

But this is at the expense of the universe. By focusing on some particles, other stuff will be less defined. You have a choice about what you want to define. Everything in the universe is roughly defined to the same extent in just normal interactions due to random action. Like the molecules in a gas are, generally, somebody would do a statistical analysis, but there is an average definition of a particle in space. Particles define one another via their interactions.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Everyone is for Globalization

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes (Unpublished)

Publication Date (yyyy/mm/dd): 2016

Everyone is for globalization. It depends on what you mean by globalization. It can mean the grassroots form through which people gathered together in communities and cooperatives to form networks from the bottom up.

Or, it can mean the networking and structural integration of large-scale companies across the globe from the top down. In either case, people like the idea of globalization because it is the wave of the future and it is continuing at an increasing pace.

It will unlikely be stopped outside of some catastrophe. That means that we need to get our house in order to prepare for a global economy, which we have to a large extent. At the present time, ethical and sustainable fashion can be an moderate and integral part of this.

It is something that needs to be expanded upon and explored. Since it is such a new large-scale phenomenon, we need to take to account that there are avenues that will not work and other avenues that will work to varying degrees.

The vast amount of networking that needs to be done is the place where exchange of common values can breed exchange of common knowledge. The exchange of knowledge can let us know what works and what doesn’t work with respect to globalization.

For the bottom up, that means from the artisans and the producers in small to moderate sized businesses. I see nothing wrong with this. It’s good. Anyway, I remain a bit on the fence because I see the need for a pragmatic approach with respect to the inter-linkages of small to moderate size companies and even some large-scale corporations.

Because the infrastructure is so deeply embedded that it would seem nearly impossible to simply remove it, but it can be shifted. And I love hearing about the stories of individual makers, artisans, and ethical and sustainable fashion company owners.

These are the people that are forming the basis for a movement and a new form of consumption. Forms of consumption that are consonant with the sustainability goals of the United Nations. It’s an exciting time. And globalization is an inevitable and unavoidable consequence of this form of productivity and economy.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Sustainable Energy, Consumption, and Lifestyles

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes (Unpublished)

Publication Date (yyyy/mm/dd): 2016

By the end of the century, I would project the majority of energy will be either nuclear or solar (or both). Those forms of energy production will lead to different forms of consumption.

The kinds of things that the world needs are different sources of energy to meet the increasing demands of energy consumption. We can live sustainable lifestyles. These can be moderate in benefit, if diligent.

On the other hand, we do need to take into account the increasing needs of technology in our lives. Our collective energy consumptions are higher in spite of the increased efficiency of technology.

This is a common trend. This will be a continuing trend. However, the energy consumption will continue to increase because of the higher number of devices in our homes, in our cars, and our buses, in our schools, and, even possibly, in our clothing.

Even so, the efficiency will continue. Our knowledge of energy production and consumption gives us options, and those options breed both higher consumption and greater efficiency. It’s just that the efficiency isn’t keeping up with the consumption.

It can be counterproductive to use terms like ‘good’ and ‘evil’, or ‘dirty energy’. They don’t mean much, really. Because this can lead to simply labeling something as good or bad in terms of emotional valence, emotional value.

Rather, descriptions of impacts on individual lives and the reasons for certain things being better in the long term might be more effective, though less emotive. Solar energy is an increasingly desirable source of energy because the price of highly hydrocarbon producing energy sources continues to go up while the price for alternative energies such as solar, geothermal, wind, and someone, keep going down.

If you take the same amount of energy produced in the cost of producing that energy for each source of energy, alternative energy sources are becoming more economically viable. Tie that to a lifestyle, or make it part of it, we got it made.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Science Matters

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes (Unpublished)

Publication Date (yyyy/mm/dd): 2016

Science matters. Science, or natural philosophy, finds patterns and principles about the world. Those come from the linkages and associations between facts found out by science. Facts are important. Facts bring to light the nature of the natural world.

That is, natural philosophy means science because science discovers the patterns and principles about the natural world. The nature of important global problems come from scientific matters. Of course, we have terrorism, religious extremism, malnutrition, disease, genetic disorders, natural disasters, possible and improbable threats of large asteroid impacts, and others.

Nonetheless, one major problem is climate change or global warming. Global warming stands atop or near the top of major problems. The facts that comprise the trend line of increased parts per million of CO2 in the atmosphere and increased temperature over the recent centuries and decades point to a warming earth.

That means local weather and global warmth are changing because of this. This is human industrial activity among other things. We can mitigate the problem by taking into account our own patterns of consumption, and acting on it. That’s where ethical and sustainable fashion can make a mark. We can waste less.

We can wear biodegradable clothing. Companies can advertise and market towards increased awareness about this. Of course, my own slant is that as far as the science is concerned. The nature of climate change is an engineering problem.

It is too big for individual nations or corporations, or collections of small-to-moderate sized businesses to manage. Each of the small and moderate businesses do their part. However, I know the fact that the major solutions to do with geothermal, solar, wind, nuclear power to ‘combat’ global warming are large-scale engineering projects such as solar power fields or nuclear power plants.

At the end of the day, in the next 25 years, we will need to transition into nuclear and solar power. In the next century, we will likely by the end of it come to a dominance of solar power. Although, sunlight hits the earth at incredible rates. The total global consumption is about 1/10,000th to 1/5,000th of the total radiation or sunlight that hits the earth.

Therefore, our consumption is quite limited with respect to solar constant. The amount of radiation from the Sun impacting the Earth. Much of certain wavelengths of light reflected back into the Earth increase the heat of it. All of these are engineering feats and discoveries with engineering solutions. It might require geo-engineering.

For our part, with respect to clothing and fashion, can bring awareness to the problems, the facts, and to the responsible consumption patterns of those in the most developed countries in human history. That means us.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Want to take the minimum pledge?

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes (Unpublished)

Publication Date (yyyy/mm/dd): 2016

I have an idea about a minimum pledge not to do with a pledge for minimum wage. Not to do with a minimum pledge for fundraising, rather, it’s a minimum pledge for change in lifestyle. This could mean changing light bulbs. Using less water through laundry, or in dishes. So, a minimum pledge for making small change to sustainability in personal life.

Professionally can be included to because aspects of professional like include a work environment that doesn’t necessarily promote sustainability. So, do you want to take the pledge? Sustainable living is an attempt, albeit an optimistic one, to limit the carbon footprint of an individual, which includes yourself or myself.

There’s lots of ways to do it. You can look at your means of transportation. It doesn’t have to be absolute. You could use a car some of the time. You could use the bus at other times. You could bike some of the time or walk at other times. Also, you can look at your own energy consumption with electricity or gasoline. You can look at the diet that you have.

For instance, some diets have a larger carbon footprint than others. Much of the carbon output comes from the home. Another major kind is meat consumption particularly beef. I don’t recommend this trend of living off the grid. It seems pretty involved and probably ill-advised to me, but if that’s your thing then okay.

You can look at having solar panels on your roof. It’s becoming much more feasible as a form of energy in terms of its cost especially. You could look at hybrid cars or electric cars. There are more charging stations and grids for electrics cars being put up internationally and more companies and cars being put up that work with those electric means of transportation.

You can look at newer cars with more efficient engines because the design, the chassis and the engine, might be lighter in weight than older cars. And a minimum pledge would simply imply that we use just one of these means. Or others that aren’t listed. So, want to take the pledge?

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Economic Independence of Women is Important (Duh)

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes (Unpublished)

Publication Date (yyyy/mm/dd): 2016

One of the major parts of women’s rights, empowerment of women, and international women’s rights comes from knowledge to the individuals, the women – and men too (in an inclusive, humanistic, and respectful way), and each of these areas from NGOs, companies, and campaigning in labor rights organizations.

NGOs are non-governmental organizations that can work on the behalf of women in the garment industry or for international women’s rights in general. Companies can implement working conditions and pay that is adequate to the task.

And campaigning and labor rights organizations can focus on the specifics of day-to-day work life for women throughout the developing world, even in the developed world. NGOs, for instance, can focus on women’s access to decent and well-paid work in addition to redistribution of unpaid care.

Unpaid care can mean things like gender responsive public services. Men don’t give birth. Women tend to choose to have children. That takes time from work, and possible career advancement – if the job implies it.

Look at poor urban or peri-urban areas in Ghana or South Africa, even India, the raising of consciousness, raising awareness about sexual and reproductive health rights is important, too.

If you educate individual women or groups of women in these areas, word-of-mouth can be another way for further education through community organizing from the information acquired from NGOs.

One of the benefits of NGOs and companies and labor rights organizations that work towards international women’s rights with the empowerment of women is that there will end up being less gender inequality and sexual discrimination.

If you can provide women with some means of earning money that can allow them to be not economically dependent upon men, or just economically independent, it can permit them to be able to freely associate and freely work as they see fit, and allow them to likely have less violence or to be able to leave conditions of violence because they have the funds to do so.

That is also related to being economically dependent upon either some company or a possible partner. Other things that can be put into the workplace, for instance, or in the local area, can be things like anti-harassment telephone helplines that can help provide backup for women. This can be safe and secure and the people that are on the other side of the line can be knowledgeable and help women in poor conditions.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Women have rights, too

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes (Unpublished)

Publication Date (yyyy/mm/dd): 2016

When I reflect on human rights, I can’t not think about international women’s rights. Women all around the world have rights to many things. This can include freedom from oppression. You can include a promotion of the recognition of current rights.

It can mean civil rights to food, housing, education, to the right to vote. I think these are all important. And I wish to express that these are very important things in the world right now because women have for most of history never had these.

I mean for a lot of recorded history. Women have been economically dependent upon men. I mean economics is the basis for currency and currency’s the basis for buying things. Money is the access point to most things in society. If it’s gonna be a car, then that means travel.

This can be a house, which means shelter. It can also mean socioeconomic status which is related to income. Especially in the current year of high university tuition prices, that can lock out women because they do not have as well-paying jobs as men.

That means their ability to gain access to education is worsened compared to men. If you look at the single parenthood rate, it is mostly women. There are more single mothers than single fathers. It is almost tautological to say this because it is so common knowledge. I think so.

Actually, the single motherhood rate is rising all throughout the world at a consistent rate. It does not seem to be slowing down. That means single parenthood, which is mostly women, is going to be increasing, and so the same for single motherhood rate. It’s going to be increasing.

And we are seeing extraordinarily promising trends, we are seeing glass ceilings go away for many, many areas. We’re also seeing problems for boys and motivation. But that’s different than ceilings. But the fact that more women are getting educated than ever before means that they can gain access to take their jobs at higher rates than ever before.

And jobs that were traditionally seen as less respect worthy are gaining more respect. I think of nursing. Most nurses are women. Also, the positions have a tremendous amount of respect and cachet in society are being taken by women such as medicine and law.

These are promising trends. Women gain the right to vote in the United States in the early 20th century. And the right to vote in Saudi Arabia in the early 21st-century. These are positive trends, but there is a lag time culturally for changes to happen for women.

A lot of this is tangled up with international women’s rights. Women’s rights are one of most important parts of societal development because if you take something that I’ll call a meta-metric for measuring women’s advancement comes from looking into the empowerment of women in each society. The more that women are empowered, then the more that the society thrives on every relevant measure.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

We Need to Train More Environmental Scientists

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes (Unpublished)

Publication Date (yyyy/mm/dd): 2016

Bold title, this seems like a necessity to me. But not as much as the need for highly trained scientists in the knowledge economy and Computer Age, we can’t not do without it. We need it. Without the technological know-how to comprehend the natural world with precision, well, we’d be in a real mess.

We won’t get our scientific answers from religious texts. You won’t get it from pseudoscientific ideas like Reiki or Chi. Never have, and very likely never will, at least accurate, real, natural pictures of the world.

Although, we might find moral guidance on these issues. We need to send out our questions to the natural world through experimentation and wait for an answer. And that leaves us to ask about what experiments have been done, data has been gathered, and concerns, problems, and issues for human survival that have come out of this. Answer: many.

Environmental science is an interdisciplinary academic field. It works within the confines of information science, biological science, and physical science. It is a vast field. But it does have important elements. Relevant to major issues such as overconsumption and the waste from it, and climate change or global warming.

If we know that there is vast amounts of overconsumption and waste, the answer seems clear to me. We have run experiments. Well, not me or we, but the professional scientists. The answers have come back from the natural world. The answer is that we have tampered with the environment to such an extent as to produce what some call the Anthropocene.

It is a period of such power for humankind based on our technology that we have sufficiently altered the chemical and biological makeup of the atmosphere and biosphere to cause mass extinction and pollution. The pollution could end us.

Climate change or global warming is an immediate concern as well as for the long-term. That means engineering and other disciplines are relevant to it. Now if it’s the case, and it is, we need to move forward in development of technologies that can better integrate our societies into nature with current levels of living.

Because people tend to not want to lose their standard of living. Especially for the children, they want a better life for the kids and grandkids. So I want to make a call. A call for action on education.

And an educational movement for more environmental scientist to work on these issues immediately. It will take half a decade at least to train people to then be put in the field. Once in the field, these individuals would be sufficiently skilled and knowledgeable to advise, design, and implement technologies that could weaken the affects of climate change and overconsumption.

We are already doing too much. We have already caused a lot of damage. Our descendants will feel the effects of all this activity. But I think that we can at least make major moves fast to reduce the effects of the problems we’ve created.

This could be issues like reduction of biodiversity, endangering species, soil contamination, water pollution, greenhouse gases, airborne contaminants, noise pollution, light pollution, surface runoff, and other panic-stricken concepts.

But it doesn’t have to be. And we can do something about it. We can do something now by training the next generation of some of the most needed scientists of the early 21st century.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

History of Natural Fibres – Indigenous Lima Civilization

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes (Unpublished)

Publication Date (yyyy/mm/dd): 2016

Lima culture comes from Lima, Peru, which was an indigenous civilization to Peru. It lasted from the years 100 to 650. The society was known for its ceramic artwork. It is constructed many, many temples. At present, Lima is one of the major population centers in Peru.

It is part of the early Indian culture, which was a time that the indigenous peoples created an oasis in the desert. The cosmology of this culture was magical in orientation. They lived in mythology and world by their light of spirit and the spirit influence the health and wealth of the land and people.

There was a drug use associated with coca leaves, which appears to have a hallucinogenic effect. There were sacrifices made to appease the various guns. These propitiations can be found, in remnants, via human burials of children.

The culture began to decline around 600 to 2 climatic and environmental alterations through droughts and El Niño. That prior indigenous conglomerate Alina disbanded and was dominated by other groups passively.

These ancient Peruvians never developed a system of writing. However, they did develop images and signs that were then woven into cloths and painted on fabrics, which was a pictorial language that communicated their cosmology.

With regard to textiles, they used cotton and animal first such as llama and alpaca. Textiles were an important part of the culture because of the consideration of wealth and status through them. Depending upon the textile, poor could not acquire or purchase sometimes.

But the rich could buy or acquire certain textiles. The textiles have evolved through it hits history to have various tapestries and blankets with differential natural dyes, which have various anthropomorphic and animal science, and geometric organizational and structural patterns.

These were the everyday clothing. There were ceremonial robes. And then there were the textiles that were made for design of religious worship center such as temples. The zippy things like wall hanging textile patterns woven into cloth.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

We’re All One – No, Really

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes (Unpublished)

Publication Date (yyyy/mm/dd): 2016

Charles Darwin published On the Origin of Species in 1859. The development, adaptation, and speciation of species. The theory comes from that text. Early evidence is followed from the HMS Beagle voyage. Evolution is true; evolution is hard, too.

It’s often the target of illogical counterarguments and counterexamples. Because of misunderstanding, deliberate and unintentional. Evolutionary theory defines various classifications via taxonomy.

Taxonomy is about classification; the scientific study of classification. This is in biology. Evolution defines us, human beings, as one single species. It is not in a vague reference such as groups, races, ethnicities, genders, but, rather, we are defined as a single species via scientific classification. What does this mean?

It is such as a profound insight as to seem redundant, and so it’s hard. One reason is tautological seeming things are skimmed over. And it’s incredibly nuanced and deceptively simple. It means one of the most profound social and cultural interpretations from natural science in the modern era.

Over the last century and a half, this has not gotten enough press. It is a profound fact that all the conversations around ethnicity and race are in some fundamental, objective ways inaccurate. Even public science communicators such as Bill Nye say about the same thing, but he argues for it as a single race.

I disagree with Bill Nye on that single point. That’s an outmoded term ripe for wrongful interpretation picking, selective quoting. Species is scientifically accurate, though race might be a colloquial olive branch. I am making an identical if not highly similar argument to him from the science of evolutionary theory, biology, and biological taxonomy.

The tree of life is a literal representation of taxonomy in a visual format for ease of interpretation. It’s from single-celled organisms to multicellular organisms to mammals to proto-humans to primates such as humans.

Human beings as a species are one. It’s a little less ‘airy fairy’ to me. And it is concrete. It is based on naturalism, empiricism, and science. That appeals to me. Not only that part, but it is true. But if you look at the international landscape and the timescale of evolution, the human species is only 100,000 years old.

And that means the 2,000, or 6,000-year-old civilizations are a blip on the evolutionary radar. That makes the idea of a single species profound. It breaks the barriers and boundaries of concepts that are quite minor by comparison, and even anti-scientific, pseudoscientific, or even junk science.

You can note the distinctiveness of cultures involved in sustainable fashion including the Maori in New Zealand, First Nations, Inuit, and Métis in Canada, Native Americans in Americas, the Incas and Mayans in South America.

And the suite of others throughout the world. These individuals are remnants from ancient historical periods and civilizations. On the evolutionary timescale, all ancient and old civilizations are a blip on the evolutionary record, of the human species.

Ethical and sustainable fashion is based around nuances and differences in clothing, which are part of cultures, sub-cultures, and personal identities. Cultures that are simply various facets and expressions of individual human beings that are part of one common human species. We’re all one, even the science says.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Science, Rationality, and Environmentalism in the Context of Textiles (Part I)

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes (Unpublished)

Publication Date (yyyy/mm/dd): 2016

I want to have some fun exploring some of the so-called ‘deep’ issues of sustainability through science and rationality and weave these back into the context of textiles. For the first part of this series, we will join together in an argument for science as a branch of philosophy and this should set the stage for part two to do with rationality, which will pave the way for part three devoted to science and rationality together as applied to environmentalism and how this includes textiles in a fundamental way – economically, too. Besides, this is a mere scratch on an iceberg, and the rabbit hole is rather deep, but if you’ll entertain my musings then I hope to return the same to you.[i]

Philosophy has come under a bad wrap recently, and this seems pretty wrongheaded and ahistorical, but, in sympathy and understanding, this makes perfect sense with some thought and seeing where others are coming from here.

We live in an area of the ascendancy of science and technology, or natural philosophy and its products, which originated with Aristotle in the 4th century BCE with the foundation of biology and taxonomy (animalia and plantae as the two original classifications for animals and plants, respectively).[ii][iii]

That is, the domination of the functional knowledge from the scientific process and the technological implementation of its knowledge in society.

In the developed nations, we can’t not see it, and the developing nations are going to be continuing to have to pay attention to it with even the simple consideration about the ubiquitous representation of cell phones. But what is science? It’s not so easy. Most have ideas, but these involve implicit premises about its definition, and its extent by implication.

So, what is it?

Science, any system of knowledge that is concerned with the physical world and its phenomena and that entails unbiased observations and systematic experimentation. In general, a science involves a pursuit of knowledge covering general truths or the operations of fundamental laws.

Some posit an epistemological naturalism for the foundation of science, but, in principle, science does not close off to these aspects of the world outside of the naturalistic. However, the tendency in history without formal argumentation seems like the trend towards natural explanations for natural causes. There’s even disagreement about the definition of the word physical. Does it mean simply material?

Physical is an issue. It’s mostly empty space and relative to an organism capable of detection of the sensory world, where “sensory” originates from the senses in conjunction with the central nervous system, mostly the brain receiving signals from the spinal cord and efferent nerves.

So if the physical world is a bit naïve, then what’s physical – material?

That can be an issue as well because the definition of the material of the world can be a bit fuzzy. An ancient school of philosophy called the atomists posited the fundamental units of the world as atoms, where the basic constituents of every single thing in the universe are indivisible units of stuff, atoms – which is pretty much a direct translation of the modern term. So physical becomes material becomes atoms.

So physical, if it means material, means atoms. Is that really accurate? Well, up until the 20th century, it seemed convincing, but the march of science changed the conceptual landscape of the world. It only gets worse, no joke. Although, the gruesome nature of the nature of the plumb’s length is pretty much the joke, if that’s your kind of humor.

And these sorts of assertions about the principles, let’s stick with principles, of science show a jagged refinement of the process. It’s not only certain monoliths. It’s got dynamic parts, as well. Constituents that manage the general nature of its processes, or its overarching operations. Well what are they, hotshot? They are observation, review background information, state the problem, form a hypothesis, design and perform the experiment, collect and analyze data, and draw conclusions.[iv]

And if this is seen as the scientific method, that really, really gives the whole game away because science is not just knowledge, or organized networks of information and assertions that define disciplines – nope, nope, triple nope. It’s a bit of those, but those are derivative; they come from the scientific process practiced by people in coordination with machines and tools, too.

I think of it as upstream-downstream with technology at the top and this feeding down into the economy, general culture, social life, public policy and so on. And, once more, this needs some backdrop. First, science means natural philosophy. Or, more properly, natural philosophy means science, because natural philosophy derives from philosophy – and natural philosophy garnered the name in recent intellectual history.

[i] Alice in Wonderland: Chapter I (n.d.). states:

In another moment down went Alice after it, never once considering how in the world she was to get out again.

The rabbit-hole went straight on like a tunnel for some way, and then dipped suddenly down, so suddenly that Alice had not a moment to think about stopping herself before she found herself falling down a very deep well.

Either the well was very deep, or she fell very slowly, for she had plenty of time as she went down to look about her and to wonder what was going to happen next. First, she tried to look down and make out what she was coming to, but it was too dark to see anything; then she looked at the sides of the well, and noticed that they were filled with cupboards and book-shelves; here and there she saw maps and pictures hung upon pegs.

She took down a jar from one of the shelves as she passed; it was labelled `ORANGE MARMALADE’, but to her great disappointment it was empty: she did not like to drop the jar for fear of killing somebody, so managed to put it into one of the cupboards as she fell past it.

`Well!’ thought Alice to herself, `after such a fall as this, I shall think nothing of tumbling down stairs! How brave they’ll all think me at home! Why, I wouldn’t say anything about it, even if I fell off the top of the house!’ (Which was very likely true.)

Carroll, L. (n.d.). Alice in Wonderland: Chapter I.

[ii] Del Soldato, E. (2015). Natural Philosophy in the Renaissance. The Stanford Encyclopedia of Philosophy.

[iii] science. (2016). In Encyclopædia Britannica.

[iv] NASA. (n.d.). Science.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Bobbi Paidel of Tribe of Lambs

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/09/15

Bobbi Paidel, founder of Tribe of lambs is a Canadian Nonprofit company working to empower and enrich the lives of at risk children in India. Through the sale of their ethically made, high quality jewelry line. Read more about Bobbi and her work!

How did you get involved with ethical and sustainable fashion?

I ended up in India for 7 months after I worked in the fashion industry in Toronto for a few years. I had become a bit jaded with the superficial and unethical sides of the mainstream fashion scene.

It wasn’t who I wanted to be, so I ended up in India. I was volunteering in an orphanage, when I really began to recognize the situation for children there. At the same time, I started working with jewellers and artisans making pieces of jewelry, clothing, and accessories.

We decided to make a difference by having a crowdfunding campaign for the kids. The campaign was such a success we decided to launch a full non-profit. When I returned back to Canada, I partnered up with two friends Dani and Phil. Together we started what is now Tribe of Lambs.

What do you think is the most important part of ethical and sustainable fashion now, especially with being jaded?

People are focusing more on things that are organic, how they’re living their lives, and living in compassionate and meaningful ways. It is trickling down into ethical and sustainable fashion. People are really asking themselves important questions…Why does this shirt cost this much? Who made it?

Before, we never thought twice about it. It is an exciting time to be a part of sustainable fashion because it is progressing so quickly. People are turning towards that rather than bargain sales and mass produced products.

What was the origin of the title Tribe of Lambs for the company?

The name came from brainstorming with my friend Sarah who encouraged me in India (and also designed our logo and website with her company Superfein Creative Agency). The name stands for the tribe or the community that we’re building of conscious shoppers and people into social causes, and the togetherness.

The lamb is representative of the kids we’re supporting. Standing alone and; not supported, they can be weak and vulnerable, but together we can help empower them to have a strong and powerful life.

What are its feature products at the moment?

We have sold a lot a variety of jewelry and; accessories. However, we are currently streamlined to focus on rings. We use a motto: “One ring, one heart.”

Each of our rings are named after children that we support so that we can honour their stories and; keep connected to our mission of supporting children living with HIV. We have unisex rings as well as bracelets, necklaces, tote bags, and scarves.

What other work are you involved in now?

Tribe of Lambs, as part our business model, focuses our funding on our Compassion Projects, which works for the support of at risk and HIV positive children through partnerships in India.

We are currently partnered with Ray’s Home for HIV Positive Children in Jaipur and together we have launched our 6th Compassion Project; the School Scholars Project. We’re raising $13,000 to send 54 kids to school for a year. That’ll be tuition, books, bags, and uniforms. Everything that they’ll need. We are at 65% of our goal since launching in the summer.

We also have a sponsor who is supporting our mission and projects. It’s a heating and plumbing company in London, UK called Ramki which is run by a friend of the Tribe who uses the buy1give1 model for his business.

The Compassion Projects are really what we’re focused on besides selling jewelry and fundraising initiatives to maintain a sustainable income for our organization.

Where do you hope Tribe of Lambs goes in the future?

Our two big long-term goals are on either side of our business model. Firstly, we would like to create our own jewelry cooperative in India to train and employ HIV positive men and women handcraft our designs and offer them independence through employment.

We are currently outsourcing our jewelry. I go there and design it, but I work with a small family operation who produce everything. I trust them completely to work very closely through the process but we want to offer the same opportunity to adults with HIV, as well as have complete transparency of our supply chain and production methods.

Our other goal in the next five years is to expand Ray’s Home. They currently have space for only 57 children, it is our goal is to help them increase the capacity by double or triple, as well as increase the living conditions of the children currently there.

There are 3000 children living with HIV in Jaipur city alone, with enough housing for 200. It’s a scary statistic. We want to work to improve it.

Any thoughts or feelings in conclusion?

It is to have the opportunity to share our story and hopefully to inspire people to shop ethically with other products. There’s always an avenue online. Consumers have such options, limitless options, to buy products that are made ethically or have an after-impact.

You can buy something you’re going to buy anyways and can empower the life of somebody else while you’re at it.

Why not do something good with the power that you hold when you purchase something?!

Thank you for your time, Bobbi.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Christine Dubin of Miou

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/09/14

Christine Dubin believes in the vision of creating a better world. Her business MIOU is a socially and environmentally responsible knitwear company that stays true to the principles of producing fair-trade and eco-friendly products.

Tell us about yourself – familial/personal story, education, and prior work.

I am originally from France, but I now live with my family in the charming little town of Gibsons, BC. I studied fashion design in France, and have always gravitated toward classic, quality-made clothing. When I became a mother, I became very interested in children’s fashion and wanted to come up with a line of clothing that reflected my values.

What is the importance of ethical and sustainable fashion to you?

It is evident to most of us by now that our rate of consumption is not sustainable; we are polluting and damaging our precious environment, and we are starting to see some changes in weather patterns due to global warming. Sadly, our innocent children will suffer most from our mistakes, and this does not seem right to me.

Also, being a mother in Canada, I have been blessed with a good standard of living. It is so upsetting for me that mothers in developing countries are vulnerable and suffer great hardships; they are struggling to earn a decent living and care for their children.

This is why it was important for me to create a business that takes environmental and social issues into consideration and do my part in helping to alleviate these issues in the best way I can.

What is Miou – source of its title, and its mission, productions, and vision?

Miou’s mission is to have a minimal environmental imprint and improve the lives of the women we work with. We strive to grow and improve, create increased opportunities for impoverished women in Peru and worldwide, and also continue to reduce our environmental impact.

We want to create a holistic business that has the balanced energetic flow of providing and receiving so we can help heal our people and planet while creating one-of-a kind, quality clothing.

What makes the company unique?

We have strong ethical principles that we prioritize over profit. We offer quality clothing that is unique and produced slowly and skillfully. Each piece is like a work of art, and we are very lucky to be working with an exceptionally talented group of women.

What challenges arise in founding a company?

It can be challenging to find a balance between juggling business and family. When I founded my business, my youngest was not going to school yet, so I had a limited amount of time to dedicate to growing Miou.

Creating my business also added financial stress as I had to take on loans without a guaranteed outcome. They were many ups and downs, but through perseverance and learning, Miou is now more stable and continues to grow.

Any advice for women in business?

As a woman, I am operating my business in the spirit of care for others and the environment. I think that this is an important characteristic; as more women own businesses, this can help us create a better world.

My advice to other women is to stay true to their feminine principles while doing business so that we can influence the mainstream business world towards a broader perspective of harmony.

Any advice for new business owners?

To be patient. Success does not happen overnight for most business owners. It takes time. When starting a business there is much to learn, and the likeliness of making mistakes is quite high, especially for new projects.

At Miou we have learned that if we are working on something we’re unfamiliar with, we invest small amounts of money so that if it does not work out it won’t be devastating, and can still be a good learning experience.

We have also learned to take the time to contemplate what we have accomplished, even if we are not profitable yet. It is easier to stay the course when we feel passionate about what we do.

What meaning or personal fulfillment does this work bring for you?

I love going to Peru and meeting with the wonderful women who create our knitwear; these women are beautifully warm and also very proud, and they are grateful to be able to use their skills to earn an income, as the unemployment is very high in rural Peru.

I feel privileged to have them work for me, and it is important for them to feel appreciated and respected, as Miou would not be what it is without their talent and perseverance. We have a symbiotic relationship—working with the knitters and being able to make a difference in their lives is very satisfying to me.

Being creative is also important for me, and brings me deep joy; it’s my unique expression.

With regard to ethical and sustainable fashion companies, what’s the importance of them now?

We live in a world in crisis due to overconsumption. Products are often of poor quality, profit is the ultimate goal for many corporations, and environment and social rights are secondary.

Now that consumers are becoming more aware and wanting to care for the earth and the people who create their products, they are looking to purchase from ethical businesses who share the same values. As more businesses work from an ethical principle we can tip the balance to create a better world.

Thank you for your time, Christine.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Cristofer Smith of Green Apple Active

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/09/09

Over the past twenty-four years, Green Apple Active founder and veteran athletic designer Cristofer Smith and his team members have pioneered 13 brands with wild success, winning several international design awards for his unique fusion of comfort & style.

Tell us about yourself – familial/personal story, education, and prior work.

I’ve been in this business for 25 years. I was finishing a Masters Degree in International Business. A good buddy in school, his parents were manufacturing some of the best tennis shoe brands.

So, we would go to her factory and look around to have a couple beers at night and said, “Man, we can do this better.” That’s what brought us into this. We took our student loans and parleyed it into six sewing machines, built a cutting table out of plywood.

That’s how the journey began. 25 years later, 14 brands through all the world’s largest accounts, I now do my own brand because it is a vegan, organic brand. So, not everybody was into it, I said, “Okay, I’ll do it myself.”

I put my own finance into it. That’s what brought me here. There’s more to it, obviously. That’s my plan. That’s I got here in a design studio on the beach.

(Laugh)

(Laugh)

If you want to go before that, I grew up with 5 sisters. My mom was a model. We were from the Bay Area. She was trained by Jack LaLanne. We’ve always been in the health and fitness industry.

I raced motorcycles for a living. After I got older, I went back to school. My buddy and I decide to take our student loan and make this happen. That’s how it all happened.

What is the importance of sustainable fashion to you?

Of course, the most important to us here is something that is comfortable, feels good, looks good, and is healthy to the Earth. All of our stuff is certified bio-degradable from Nelson laboratories in Utah.

When I developed this fabric, this textile, which is our textile exclusively. We sent it up to Nelson Lab. That’s the US Lab for anti-terrorism. We put it up for many tests such as metals, pollutants and so forth.

No heavy metals, they couldn’t detect anything. It was also antibacterial. It protected 100% UVA, almost, and was the most breathable fibre on earth by nature without chemical treatment.

The fascinating part was when they put it into earth soil and sunlight, then it biodegraded within 42 days without any harm. That was the real positive part for us because the plastics – the polyesters and the nylons – never go away.

I’m repenting. I did polyesters for athletes for 18 years. People still ask me to do it, Scott. I have to decline the offers. I appreciate them. But if it’s not going to be this type of fibre, it’s not me anymore. I have three boys. One graduated from college in May.

In a nutshell, I started from the ground up. I am self-taught. Edward’s mom knew how to do everything. She was from Nicaragua. She taught us everything. The rest of it is trial and error. We built our own cutting tables, did our own markers and patterns by hand.

Now, it’s all computerized. So, I’m raw.

(Laugh)

(Laugh)

What is Green Apple Active?

Eco-active wear for free souls. It’s an active brand that is based on comfort and sustainability. Since I’ve been digital 100%, I stopped selling the big to big retailers a year ago. I went back and learned digital business.

I meet with people every week. Since I’ve done that, we’ve listened to the consumer now, which is what I used to call the end user. It’s very enlightening on why they purchase this brand.

90% purchase it for the comfort. The sustainability is second to the comfort. What I’ve done is based the line more or less on bottoms and pullovers, and jackets, the other stuff is carried. So, they can wear something vegan.

But I’m not into the high fashion mode. The end user has changed us. When you follow sales online, you get to see everything. We found out 85% of our sales were comfort with sustainability as a backup. We decided to go into that arena.

I got out of the competitive bras, tops, towels, and socks. By the way, I started Green Apple with the Golden State Warriors. They got my towels, sweatshirts, and socks. They freak out about it. That you can make a vegan athletic garment.

This is like 9 years ago. So, they bought it. They were the first ones to delve into it. I don’t talk about it because I didn’t get a license. I did it with the owner. He loved it. One of my cohorts and I flew up there.

They took good care of us. We went into the condominium there and the stadium. By God, it was a lot of fun. Now look at the Golden State Warriors, right?! I’m like gosh darn it. They wanted me to get the license and continue. But Adidas was all over us. I didn’t feel like going into that war.

What other work are you involved in at this point in time?

Besides being a dad, I design. I’m designing the line. I do all of the design currently because when I went digital I thought, “Let’s regroup this.” I stopped designing about 6 years ago. I brought on a couple of ladies.

I taught them the ropes. They did great at it. One of them wanted to move forward into another company. I said, “Go for it!” So, I took back the reins. I do production and design myself.

I have a partner. He’s from Asia. He’ll be over in a couple of weeks. We are opening up in Asia and Russia within the next 60 days. It’ll be digitally controlled, but I formed an alliance. I was in Shanghai. I think 5 weeks ago.

We got a good thing going over there too. We’re excited. They really like that California lifestyle there. It should be fun. For us, it is so cool to be able to experiment with a totally different culture.

I mean 100% different. So, this is funny because I told Eddie. My alliance over there. I said, “Don’t you think you guys should design it and do the website?” He said, “heck, no. This will build value in the brand. They like California brands.”

So, we are redesigning the website. We are going to release it this week. It’ll come in 5 different languages. It’s not redesigned for each different country. It’s the same one that we run in California.

We’ll run it here. They’ll do SEO there. We do design here in California. Isn’t that funny? It’s cool, bro.

With regard to ethical and sustainable fashion companies, what’s the importance of them now?

Being part of the ecosystem, the most important part for all of us in sustainable companies is multi-faceted, obviously, because we need to do our productions in a clean way, try to make sure our warehousing and distro is all solar energy, and everything should be done as close to home as possible.

I understand athletic apparel is a niche market and it’s special. So, it’s tough to get it done in America, tough period. When they say ‘America, getting it done here’, there’s not one American in the factories.

And I owned factories. I can vouch for it. It’s multifaceted. It’s about being solar powered, doing clean fibre, processing it in a clean way, and going as far into your company as you can, and being as environmental and sustainable as possible.

Saudi Arabia, that’s my Middle Eastern customer.

(Laugh)

Breaking through, for us, in a nutshell, that’s it. We’re trying to get everyone into solar power, even the dye house has solar power.

Gradually, the business is changing. Let me tell you, it is the stubbornest trade because everything’s on sale all of the time. So, there’s no money to invest in infrastructure. It’s been a very tough journey for me.

Any feelings or thoughts in conclusion?

I want everybody to come along on the journey. Think about what they’re purchasing, try to help us with vendors out here build a better world, make a healthier garment, and look forward to having our kids wear something that is a little cleaner.

For me, it’s so profound I can’t tell you. I lost a sister to environmental cancers. So, for me, it is very profound as a statement. Clothing is, and especially in the athletic trade, right next to the largest living organism called the skin.

Polyester is a direct derivative of plastic. So, when you read about plastic, you’re reading about polyester. It’s a few versions down. It is prudent to teach mom’s, who are getting hip on that.

I have gotten fed up with preaching. So, I’m not going to preach to you. It’s been a real long ten years. Ten years of working on going green, and I slept around in China when there was nobody over there in farmlands trying to find the right plants.

I went to Austria to find things like eucalyptus. I wet around the world to find the right plant for the active lifestyle. Bamboo came out ahead of everybody.

Thank you for your time, Cristofer.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Mallorie Dunn of Smart Glamour

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/09/08

We have a chat with Mallorie Dunn of Smart Glamour, an affordable, fashionable, and customizable ethical clothing line for people of all sizes.

Tell us about yourself – familial/personal story, education, and prior work.

My name is Mallorie Dunn – I am a 29-year-old fashion designer living in Astoria Queens in NYC. I’ve lived in NYC for over 10 years now. I started making my own clothes and teaching myself to sew as a preteen.

When I was a junior in high school, I began fashion sketching classes and then sewing classes as a senior. I continued to study Fashion Design at FIT in 2005, and then studied Art and Design Education at Pratt Institute.

I worked in corporate design, in the Juniors ready to wear sector – for about 2.5 years, and then left after feeling creatively stifled and frustrated at the varying negative attributes of fast fashion.

I switched to freelance and part time work – doing everything from tailoring, to tutoring, to technical design, to custom pieces – and during that year, I had the creative and physical energy to start thinking about what was really important to me when it comes to fashion. I landed at accessibility, ethical practices, and quality garments – which led to me to launching SmartGlamour in February 2014.

What is the importance of ethical fashion to you?

Ethical fashion is important to me for many reasons. As someone who handles every part of design – from conception to execution – I strongly believe that workers should be treated fairly and paid appropriately.

No matter how large SmartGlamour grows – the production of our garments will always, always be ethical. Additionally – I don’t feel fashion is truly ethical – unless it is accessible to all bodies; this is a cornerstone of SmartGlamour.

What is the importance of sustainable fashion to you?

Sustainable fashion is important to me also – for many reasons. I believe in quality over quantity and I believe fast fashion is hurting the planet in numerous ways. We devalue ourselves, so we buy low quality inexpensive clothing that doesn’t fit properly – because we don’t think we deserve better.

We throw it out and hurt third world countries in the process. It’s a dangerous cycle.

What is SmartGlamour?

SmartGlamour is a body positive clothing line of ethically made, customizable fashion basics for sizes XXS-6X and beyond. We promote self acceptance and body love.

We have three main very broad goals: to empower women through clothing and help them on a road to body acceptance, to make good quality clothing that is sold at affordable prices, and to cut away at women on women hate that stems from insecurity and the belief that beauty and brains can not go hand in hand.

What makes the company unique?

What doesn’t? Everything about SmartGlamour is unique. The fashion world as a whole – is very exclusionary and pretentious – and that’s something I detest about it. Clothing and expressing oneself should be for everyone – and so SmartGlamour is for everyone.

When I say all, I actually mean all. I do not shy away from the reality of human being’s bodies/shapes/abilities/differences – that is what makes the world a beautiful place. So I highlight those things – by dressing everyone, and celebrating everyone.

We also do this ethically – with available customizations. I have not found any other company that does what we do.

What is the greatest challenge in founding a business?

The greatest challenge in founding my business specifically is simply doing everything myself. I not only design and hand make every item we sell – but I also take care of social media, customer service, public relations, photography, videography, marketing, and more. There are never enough hours in the day.

What meaning or personal fulfilment does this work bring for you?

Phew – everything. SmartGlamour would simply not exist without it’s message of body acceptance and self love. I’ve had customers cry tears of joy in my pop up shops, decide to show their arms for the first time, buy their first swimsuit, etc – having accurate representation of bodies – and giving all bodies access to the same fashion is powerful.

It is teaching everyone that their body is not wrong – contrary to what the mainstream media is trying to tell us.

With regard to ethical and sustainable fashion companies, what’s the importance of them now?

Well – I think they were always important. But, I think consumers are becoming more conscious of the companies they spend their money with and where their clothing comes from. Even if not just for the ethical stand point – but because they want to get a quality garment for their hard earned money.

They want clothing that fits. They want to spend money on brands that they believe in. And companies that are ethical not only in production but also in practice and in representation are leading the way.

Any advice for women in leadership?

Love what you do. Stand up for yourself. Ask for what you want. And don’t forget to take care of yourself.

Any feelings or thoughts in conclusion?

Follow SmartGlamour on social media – @smartglamour, and shop with us! At www.smartglamour.com We also host one-day pop up shops around the country – so request your city, and come out when we are nearby!

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Sarah Power of Inland

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/09/07

INLAND is a Canadian designer shopping event, a platform for designers and brands to sell their collections directly to shoppers, read on to know more about INLAND and Sarah. The founder and creative director behind the event.

Tell us your story of how you got into fashion.

I started doing a degree in communication studies, which lead me into a variety of roles including not-for-profit. It oddly involved me in getting a teaching degree, in education. I did a lot of travelling through it with the time off. I was Germany. I really, really came in tune with some of the design scene happening around the area.

Europe is pretty phenomenal. I was not comfortable in what I was doing. I returned and went to school for fashion. I went to the clothing show in 2007, which was a 25-year running semi-annual trade show that brought in about 300 vendors. It was international. There was this boutique section, Katie’s Desires. I became fascinated with that area.

I went on to do some other things. I decided several years later to revisit the idea. The clothing show has collapsed. I was looking at this transformation of the retail environment, even locally and looking at local designers. There’s significant work around fast fashion.

Many organizations are looking to bring light into the harsh and troublesome reality of all of that.

I rolled into the Canadian design scene, local manufacturing. I decided it was the perfect time to start a show that focused on promoting those things. That’s where INLAND came to life.

What is the importance of ethical and sustainable fashion for you?

If we want to preserve humanity, if we want to preserve out creative culture, we have to look outside of the fundamentals of now, what looks good or fashionable. It is not about what is made fast and cheaply alone. It is about human beings who are in the living environment. We need to consider all of these aspects and put them together.

At another level, it comes down to survival. It comes down to survival of multiple species and in a healthy way. It is about education, ground-up networking. It is about educating children. It is about lobbying against corporations. Everything works better in the social fabric to think ethically and move in that direction.

With respect to expanding, you have mentioned in a short promotional video the need to or the hope for expanding into other parts of the world. Other major fashion centres. How would intend to go about doing it?

The concept of pop-up, which is what INLAND is founded on, is immediate short-term reach out opportunities for a curated environment for contemporary designers. They come together. The nature of that business means that it is not static. It is not tied to brick-and-mortar situations.

It is able to move around the city, the country, the globe and gain international recognition. We live in a global world now. So, to take Canadian design on a global level, that recognition of the different brands and labels that exist. Unfortunately, fashion does have this need for glitz and glam, and credibility.

Canada has not made its mark internationally, but there is the opportunity to make that happen by taking the brand outside of the country rather than trying to build inside it. It is trying to do it from both directions. That is the reasoning behind it. The process for doing it is taking a show and popping up in different cities and growing from there.

One of the ways that this seems to be done is propping up certain fashion design people, have been around for a while, and have become personal heroes to people. Are there people that have become personal heroes for you?

First and foremost, I respect the emerging designer. I respect all designer, but the emerging designer is someone facing a vast landscape of competition, challenges, personal and social ethical debates on how to pursue a collection, how to engage with your customer.

So, my heroes are the designers that take the lead deeply into their passionate field.

That is to design. It is very, very, very, tough to survive in that marketplace. I have to put it back on all of them. It is hard for me to point out a particular individual.

The majority of garment workers are women. Sometimes, children are a majority, dependent on the region.

Do you see ethical and sustainable fashion as concomitant with women’s rights, child rights, be implemented – e.g., good working conditions, children don’t work, children aren’t slave, women have decent working conditions, women have decent pay, and so on?

Absolutely, absolutely, it is a fundamental part of ethical and sustainable manufacturing. It is to ensure that we are all living in a healthy, social situation, and not just in “developed nations,” but across the world.

That’s a given. There’s no reason for anybody to live that way. I think this revival of traditional methods of manufacturing: small batch, slow fashion, shopping local.

It gives the public an opportunity to learn about the process. It has made pursuing that craft for everyone quite ‘sexy’ now. Before, people weren’t pursuing fashion design sewing careers.

Now, people are taking on the craft. I am hoping that this is going to grow with regard to being in Canada and North America so that we can have a balance on a global level.

Absolutely, women and children in poor countries are the typical person doing these jobs.

What other work are you involved at this point in time?

I work full time at the art gallery in Hamilton. I am the digital marketing and social media communications coordinator. So, I work in an arts community in Hamilton. I’m from Toronto. It is an industrial town built on industry. Therefore, there’s large, large factory warehouse areas with extremely cheap real estate everywhere.

It is a growing design and creative culture area. Hamilton is becoming the new Queen West in Toronto, or even the Brooklyn through New York. There’s a lot happening in the city. There are artists taking up spaces and starting businesses. Hamilton has a lot of idea. My 9 to 5 is working at the art gallery in Hamilton.

What personal meaning and fulfilment does this work, INLAND and the art gallery, bring you?

It allows me to connect directly with designers and creative people. I find that fascinating and inspiring, which pushes me to continue to want to promote them. I did go to fashion design school. I didn’t produce a collection. I didn’t have the determination or skill set, or patient, to be able to do that.

What I do have is an extraordinary enthusiasm for the art of design and I wanted to be able to promote that, that’s what I wanted to focus on. Being in those environments fuels my energy and pushes me forward to help them out.

Last question, any thoughts or feelings in conclusion?

I think potentially just speaking to the ethical and sustainable fashion point. There’s lots of questions and ideas surrounding what is made in Canada. Running a sustainable fashion pop-up, I get asked that a lot.

It is important for the industry to come together and start defining it and to look outside of that term for the sake of the designers and businesses that are here and have a good mind about what that means.

It is about who made the clothes and not where they were made. That’s what I have been focusing on for change and hoping that’s a positive one, where that takes me.

Thank you for your time, Sarah.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Diane Kennedy of Diane Kennedy

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/09/06

Tell us about yourself – familial/personal story, education, and prior work.

Born and raised in Vancouver, BC, my love of fashion started at a very early age. By the age of four, I received my first real sewing machine and I enjoyed a lot of mother-daughter bonding as she taught me how to sew.

A moment stands out in my memory of a time when my cousin and I were playing with Barbie. She disappeared into the other room and quickly reappeared with a miniature bathing suit she had sewn herself! The idea delighted me and I honestly think that’s what planted the seed in my mind that I wanted to create fashion.

After graduating from Kwantlen University Fashion Design program and several design and patternmaking positions, I bought a patternmaking service bureau called Fashionmark. In total I spent 20 years perfecting my craft and honing my ability to design excellent fit across all size categories before starting my first fashion brand; Diane Kennedy.

What is the importance of ethical and sustainable fashion to you?

Along with fashion, my other true love is gardening. When my son was little, he would play in my backyard often as I gardened and I realised very quickly that I absolutely did not want my young child sitting and playing on a lawn pumped full of chemicals and pesticides.

This lead me to think more about what we put in our body, as well, and I made the decision to change our lifestyle to one of a more organic nature.

I guess you could say that when I became a mother, I became a bit more “Mother Earth”, too. From how I take care of my family to how I take care of my business, I want to make sure I am leaving a positive impact on our environment.

In terms of the ethical qualities of my business, when I hear tragic stories of factory accidents in Third World countries, it breaks my heart and only bolsters my resolve to uphold my social responsibility to the global community as a business owner and consumer.

I strongly believe that it should not be anyone’s goal to make a profit at the expense of another’s quality of life.

In general, what is the company Diane Kennedy – its mission, productions, and vision?

Diane Kennedy’s mission is to provide comfortable, yet flattering clothes to mature women of all sizes. We endeavour to accomplish this by ethically working with local factories & vendors and using Canadian made goods where possible.

Being a plus size myself, my vision for Diane Kennedy is a fashion line dedicated to making women feel beautiful no matter their size. We want our garments to find women who have struggled to find clothing that’s tailored to them. We want our clients to feel included and respected by the fashion industry (and by everyone!) by giving them something everyone wants: choice and inclusivity.

Aside from those basic descriptions, what makes the company unique?

Diane Kennedy is unique because nearly everything we sell is made from Certified Organic Bamboo that is knitted in Canada. As well, we only work with Canadian vendors and factories, so we can proudly say we’re truly “Made In Canada”.

The Canadian-made bamboo itself is incredibly luxurious and comfortable to wear because the fibres are very smooth and non-irritating, making it an excellent choice for those with skin allergies. The weight of the fabric gives a very elegant drape without being too clingy.

It’s a high-end, luxury fabric with the comfort level of your favourite pyjamas. On top of that, our line is well known for our fit. While many fashion lines use one pattern to cut their sizes, we create 2 patterns; one for Regular & Plus Sizes, to ensure the best fit.

You sell sustainable, eco-friendly, and organic clothing. What is the importance of these fashion trends?

It’s funny that you should categorize them like that. What others may consider a “fashion trend” has been part of my business model since the very beginning, nearly 10 years ago.

“Fast Fashion” is a real problem in the industry right now.

I think it’s incredibly important that both business owners and consumers make choices that contribute to our global community and does not support the manufacturing of poor quality, “disposable” garments. I want to be part of an industry that isn’t the 2nd largest polluter on the planet. We are a business in this industry that creates quality, timeless fashion.

You use organic bamboo. What are the benefits of bamboo for selling clothing?

I love the fact that the bamboo fabric we use is knitted right here in Canada, at a mill that uses eco-ethical practices such as Hydro-electricity and dyeing methods which meet high Canadian Standards. The fibre holds dye remarkably well, and the colours on our fabrics are rich and deep. Our black bamboo fabric is such a gorgeous, true black.

This means that, in addition to being incredibly sustainable (bamboo is incredibly flood/drought resistant, does not require pest/herbicides or water irrigation to quick grow high yield crops) it is also incredibly resilient, making it a long lasting textile, perfect for garments that are expected to be worn often!

You aim to create figure flattering clothing. What does this mean in more concrete terms?

My experience as a plus size woman, in addition to my extensive design and technical background gives me great confidence in my understanding of a woman’s figure and how to highlight our best features.

In my years of dressing women, I pay attention to how we dress and how we wear our clothes. For example, mature women like to have freedom of movement in their back & shoulders, while still having coverage for their arms.

As well, women like to have a choice of pant widths to accommodate areas of varying sizes of bumps like at the hips, thighs and knees. A smooth silhouette in the front to accommodate a curvier bust and torso as well as extra fabric in the tummy area are all considered. These are just a few of the things I need to keep in mind when designing to flatter all body types.

What is the importance of a plus-size movement and plus-size garment niche?

While other brands are starting to finally recognize the Plus Size community as a relevant market, Diane Kennedy has always had all inclusive sizing from Small through to 3X.

When I began research for my brand, I came across some very telling comments from women in our target market. It quickly became clear that Plus Size women wanted to shop for the same clothing and brands that are readily available in regular sizes.

It was dismaying for them to have to shop in the back corner of the top floor of a department store. These women wanted the respect of not being treated differently because of size.

And so, it became my mission to focus on providing a fashion line geared towards great fit on both plus and regular sizes.

You work out of Vancouver, BC. What benefits come from having the company there?

Vancouver has a burgeoning but thriving fashion industry, fuelled by such local (but internationally recognized) clothing companies like Lululemon, Arc’teryx and MEC. These companies are very well known for their social/eco-conscious practices and it’s wonderful that we are all based in a city that is quickly becoming one of the most well known “green” cities in the world.

Our studio and warehouse is right in the heart of our garment district, where many of Vancouver’s clothing factories are located. This is such a boon for us, as it means we are within walking distance to many of our factories, giving us the ability to oversee production easily.

Where do you see the company heading into the future?

While the Fashion Industry is constantly evolving and developing new fabrications and technology, we like to keep our roots firmly planted in the idea that the fabrics we use are proven to be of exceptional quality.

Our clients appreciate the classic look of our items (like our Flex Pant & Serene Pant) and while we are always updating our catalogue of styles, we owe it to our loyal customers to always stock favourites. We are looking towards options for allowing a more personalized experience for our customers.

What other work are you involved in at this point in time?

Several years ago, we launched a brand new fashion line which we can also proudly say is “Made In Canada”. Cherry Velvet Dresses is a line of retro-inspired dresses geared towards women of all sizes (from S-3X) who love the classic look of Vintage/Retro/Pin-up style.

While Diane Kennedy’s core values center around Eco/Ethical practices, Cherry Velvet revolve around challenging the mainstream beauty ideal by catering our designs towards underrepresented sizes and providing empowering content with our social media presence.

What meaning or personal fulfillment does this work bring for you?

I feel so incredibly lucky to be living out my childhood dream. While so many people are tethered to their 9-5, it gives me great joy knowing that what I do every day will make so many women happy.

It’s such a pleasure to see my clients in my designs and hear them talk about how great my clothes make them feel (both inside and out)! It’s a satisfying feeling to know that every design I produce is created with love, thought and consideration for how they’re made and who they’re made for.

Any feelings or thoughts in conclusion?

Thank you for the interview. It was a pleasure to chat with you about my passion for size inclusiveness and eco-responsibility in the Fashion Industry.

Thank you for your time, Diane.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Maryanne Mathias of Osei-Duro

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/09/02

Tell us about yourself – familial/personal story, education, and prior work.

My name is Maryanne Mathias. My business partner Molly Keogh and I cofounded Osei-Duro in 2009.

I was born on a small Island on an “intentional community” off the coast of British Columbia, and moved to Vancouver when I was five. I attended the Vancouver Waldorf School from kindergarten to grade 12. There was a strong emphasis on working with the hands, and I developed a love for making things from an early age.

I studied Fashion Design and Technology from Kwantlen Polytechnic University in Vancouver, and after graduating promptly moved to Montreal to start a small fashion company. I made all the pieces myself, and hand dyed them all myself.

After growing frustrated with the fashion industry in general, I decided to take a research trip around the world, and designed textile based capsule collections in Ghana, Morocco, Egypt, and India. This was the genesis for Osei-Duro.

What is the importance of ethical and sustainable fashion to you?

At Osei-Duro we believe that business should be intrinsically ethical, and should exist to support society both by creating helpful goods and services, and creating gainful employment. Unfortunately, that is not the case, so we try to do the best we can with our business.

What is Osei-duro – source of its title, and its mission, productions, and vision?

Osei-Duro loosely means “noble medicine” or “powerful magic”. We aim to support local handicrafts in emerging market countries, with our main focus on Ghana.

What makes the company unique?

We were the first to bring rayon and silk for batiking in Ghana. Since then over four companies have begun to do the same. We try to champion new techniques and ideas from traditional methods, to expand and support the apparel industry in Ghana.

Where do you see the company heading into the future?

We look forward to expanding our facilities in Ghana, while looking to other countries for production and inspiration.

What is the importance of respecting the rights and aesthetics of local workers?

We work in countries that are not our own, so it’s particularly important that we understand the culture and norms of those places. We try very hard to consider these when making decisions.

How does respecting rights and aesthetics of local workers improve the products?

This is an interesting question. At Osei-Duro we strive to preserve the traditional techniques from a country or region, but we reinterpret the traditional aesthetic. For instance, with our batiks, we use the traditional method of cutting stamps from wood or foam and dipping them in wax to form a resist before dying the cloth.

But we develop new prints that would not necessarily be considered traditional or even beautiful in Ghana. But I think our batikers are encouraged by making something new from the old. And find inspiration in that. Even though sometimes it can be challenging.

What other work are you involved in at this point in time?

I became a fashion designer because I loved making things. And as the business grows I find myself more and more aught up in the business development side of Osei-Duro. So I’ve decided to make things for pleasure on my time off. At the moment I’m making concrete and copper plant stands and pots, and cotton canvas painted wall hangings. I’ve also taken up a small balcony garden.

What meaning or personal fulfillment does this work bring for you?

Whenever I get overwhelmed from the stress and consider quitting Osei-Duro I think of our first employee Kwaku. He is very hard working and loyal, and we’ve really seen him grow as we grow. If the business stopped he’d be out of a job, as would a bunch of our other employees and artisans.

So I’d say it’s the work and relationships and knowing that in some small way we are making an impact.

With regard to ethical and sustainable fashion companies, what’s the importance of them now?

Ethical and sustainable fashion is where fashion as a whole, is heading.

Thank you for your time, Maryanne.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Bernard Seys of Efaisto

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/09/01

What is Efaisto in terms of its vision?

Fashion is a trillion-dollar industry worldwide. We are all affected by it. However, we think fashion is broken. We want to fix it by making fashion custom-made. That means ethical and sustainable. In order to do this, we need to build a global network of artisans.

The vision is to bypass large fashion brands to go straight to the makers of the products. By doing this, we are able to provide ethical products to the consumer, produce custom-made products from the producer.

Now, we are starting and sourcing in Vietnam with the artisans. We are selling mainly to clients in France and Belgium. It is to start. It is to expand sourcing countries because there are many artisans throughout the world.

Of course, it is selling to other countries. We want to expand to the rest of Europe and then the US.

In terms of Efaisto and its production line, what are the most prominent products?

We started two months. We began with four products: shirts, leather shoes, leather bags, and wallets. We want to start on a focused basis. We know there’s a market for these products. There’s not question about that.

We can redefine the product range by the fact that the products have a value to all customers. It is all handmade – by human hands, by artisans. We have a story to each product. With these two factors, custom made and handmade, this creates the product range.

Already, we know a lot of artisans doing a lot of great work on many, many products such as furniture too. Also, we have contact with people in South Africa, Peru, and Bolivia. At the moment, Vietnam is the major focus.

We start there, but the vision is to create a global network.

How is the relationship with the producers and the company?

Our relationship with the producers. I think they like us. They have been working in the neighbourhood for 40 years. They have been doing their business, doing it well, and doing it locally.

They are under pressure now because Vietnam is opening into the global market. So, we have to take global fashion brands. All of the Vietnamese consumers buy mass market. They are not going to artisans anymore.

They have been making products forever. Customers in Europe love what they do them. We say, “We can help you sell to them. Keep doing what you’re doing, you’ll sell in London, in Paris, in Singapore.”

They love our clothes.

(Laugh)

These artisans. These makers. They want people to live from what they do, to become fashionable. They value the consumer feedback. What they’re doing is not only selling clothing, but they consider the craft as an art, the sales in Paris is important.

When we send them pictures of the customers wearing the products in Paris and Brussels, they’re so happy. We offer them recognition other than including better working conditions.

What other work are you involved in at this point in time?

We launched two months ago. We are still making sure that we can scale the sales. We are selling more and more. We have to make sure the customers receive what they ask for. That’s for all business. Next step is to work on the volume.

We need to make sure the whole process is working smoothly. That’s for the team. For me, I’m in Brussels right now, as you can see.

(Laugh)

(Laugh)

I am meeting investors in another two weeks. We view ourselves as a textile hub. We refer to artisans. As such, we view this as artwork that we can sell. Now, we need investors. We are raising funds at the present time.

What meaning or personal fulfilment does this work bring for you?

I was I’m not into fashion at all.

(Laugh)

I’ve worked in finances before, for the corporate world. Going shopping in the mall or with my girlfriend has always been an ordeal, and then I discovered Vietnam, I discovered the market where I can fabric and leather.

I discovered the makers. I would enter the shop and pay $30 for a custom-made, tailored shirt. It was my shirt. I was the only one wearing it. The price I paid went right into the maker’s pocket. I knew the guy has a son.

He was studying abroad. The whole family was supporting the son abroad. I’ve always wanted to use my skills to have an impact. A real impact on the world based on my skills. Here, with my partner/co-founder, he’s a software guy. I’m more on the business side.

We use what we’ve learned to improve everyone’s lives such as the artisans or the consumers. We are doing something. Something that we consider useful for others. We are doing better.

It is a feeling of self-fulfillment, self-actualization. We want to do something meaningful. We think it’s needed too. We think the fashion world has a big problem at the moment. Many industries are being disrupted by technology and innovative skills.

With regard to ethical and sustainable fashion companies, what’s the importance of them now?

We have a niche. It is not about fashion, exactly. We support eco-fashion and ethical issues. Of course, we want to bring more ethics into fashion. We think this will work only if we bring something more.

Many ethical fashion brands only advertise themselves as ethical. It’s their main selling point. It’s a good vision and needed now. But to get out of a niche market of people who will only buy ethical, we need to bring something else, which will appeal to other people.

We want people to think, “Rationally, it is better to buy from them.” You can get a custom-made product for the same price, which is the whole innovation. It is amazing as such. We combine ethical aspects and the custom-made.

We think this appeal to a larger portion of the market rather than being ethical or custom-made alone. Those markets appeal to certain people. We think combining both emotional and rational is the way.

We’re not only an ethical business. We’re both. We can see this working. Our customers, we ask them, “Why are you buying from us?” It is the custom-made aspect. It is important. It is convincing the consumers.

Any feelings or thoughts in conclusion?

Trusted Clothes is, obviously, about ethical and sustainable fashion. As I said before, we believe that ethical business must be strong on both aspects: ethics and business. That’s why we are working on these two dimensions.

We want to use all business and technical skills to promote the concept and more relationships. The only way to change the environment of fashion and to have a large impact is by combining these dimensions, which are equally important.

Of course, that’s how sustainable fashion can take over the world!

(Laugh)

(Laugh)

Thank you for your time, Bernard.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Jessie Atkins of BERG+BETTS

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/08/30

Jessie founded the sustainable watch brand Berg and Betts in 2013, selling casually on Etsy then launched her very own website at BERG+BETTS.

Tell us about yourself – familial/personal story, education, and prior work.

I am a mom to two little boys under the age of three, a wife to my wonderful husband, and I am the founder of the sustainable watch business BERG+BETTS.

I have formal education in human nutrition and for most of my twenties I worked in that industry with a fire in my belly that said I was meant to do something different. I come from a family of makers and creative entrepreneurs and I always knew I was destined to work for myself in one capacity or another.

My passion for re-purposing started very young with an attitude that if I wanted something, I could make it, and if I didn’t have the materials, I could find them. This passion for re-purposing combined with the desire to be my own boss lead me to start BERG+BETTS.

What is the importance of ethical fashion to you?

Ethical fashion is very important to me as a producer, a consumer and as a human. It’s important that we all strive for transparency in our supply chains and that we support businesses who are making an effort to upcycle, re-use or re-purpose materials, pay fair wages and who treat employees with dignity and respect.

The shift to slow fashion won’t happen overnight but businesses and consumers recognizing the need – that’s important.

What is the importance of sustainable fashion to you?

Sustainable fashion is the foundation of BERG+BETTS’ mission. We’ve all heard it before, but the fashion industry is the second largest polluter in the world and perfectly good, often new textiles are filling our landfills. Finding ways to reduce waste and sustainably produce clothing and accessories is absolutely imperative to the longevity of the industry and our environment.

What is BERG+BETTS?

BERG+BETTS crafts sustainable timepieces out of surplus scrap leather that would otherwise go to waste. We believe you shouldn’t have to sacrifice style for sustainability and it is our mission to provide eco-friendly products that are sophisticated, responsible, and affordable.

What makes the company unique?

Not only do we not produce textile waste, we actually take waste, re-purpose it and eliminate it. Watch straps require such a small amount of leather that it was a no-brainer for us to source scraps from the biggest waste producing countries in the world and turn it into fashion forward timepieces.

What other work are you involved in at this point in time?

Being a mother. Hands down the hardest, yet most fulfilling job in the world. Between my two boys and my business, I have three children that require all my attention and competing priorities are a daily struggle.

What meaning or personal fulfillment does this work bring for you?

A lot. I am creatively fulfilled and I am learning more about business everyday. More importantly, I am doing something really good and important for our environment while setting an example and paving the way for sustainable fashion in Canada.

With regard to ethical and sustainable fashion companies, what’s the importance of them now?

They are the way of the future. They need to become the new normal. It’s rare that a business can change its practices overnight, so we need to support those who are conscious of the need for change and who are moving us in the right direction.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Jennifer M. Brown of Under The Root

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/08/26

Under The Root is an intimate apparel design house that encircles and creates hand structured lingerie, loungerie, and boudoir accessories by Jennifer M. Brown. Read more about the interview below:

Tell us about yourself – familial/personal story, education, and prior work.

My childhood story is not one for the faint of heart.  There are no warm fuzzies and financial support backups or luscious love stories.  The story is one of reclamation.  I was the oldest of three in a single parent household. 

My father was a victim of the Vietnam War and subsequently abandoned our family when I was 9 years old.  My mother did her very best although made poor choices which landed us all in the world of sexual, domestic, and emotional abuse.  The one constant in my life was dance classes.  I began working in the dance studio for trade of classes at age 14.

When I was 15, my decision to take a sewing class spawned an impetuous desire to somehow connect the impoverished world to the fantastical by means of an apparel tightrope.  The skills gained in the next 2 years were to be quite literally danced over. 

In my adult life, dance had taken over and fashion flipped to leotards, warmups, wrap skirts, and pieces for body mover comfort.  Most of the time the materials were upcycled and/or refurbished, used clothing pieces.  As whimsy as some may think a dancer’s life is, quite the opposite is true.

There are bruises, sweat, poignant falls, flips, aches, salt baths, body strategies and negotiations, grand or minuscule maneuvers.  The breadth of challenge can be described as being submerged in the star-crossed love between pain and power. 

It is at this particular crossing where Under The Root began to take shape.  I did not take the conventional, educational path to fashion design though.  I studied dance, practiced as a performance artist, designed costume for stage and film, then styling for boutiques.   There is a compendium of these creative skills, which bleed into the designs and brand today.

What is the importance of ethical fashion to you?

Ethical fashion and the decision to purchase ethical fashion sits heavily on the individual buying decisions.  The options for ethical apparel choices are vast, impeccable, and essential.  We now have the ability to research the aspects of a company and ask questions, which receive genuine answers.  

The influence of ethical fashion has shown a positive outcome that gives way to an exceptional planet and peoples.  The respect of human rights, environmental impact, and a transparent supply chain are three main values that take an active role in poverty reduction, sustainable livelihood creation, plus minimizing and counteracting environmental concerns. 

Ethical fashion represents an approach to the design, the elements of manufacturing, the benefits to the people and communities, and the overall acknowledgement of a brand’s social responsibility.

What is the importance of sustainable fashion to you?

Sustainable fashion is a category related to and included within the ethical fashion concept.  While ethical is directly affected by an individual’s values, cultural perceptions and points of view, sustainable fashion generally refers to the methods, materials, and processes of garment production. 

The sustainability of a garment is crucial and one of the basic ingredients for high quality workmanship.

What is Under the Root?

Under The Root specializes in the compassionate and transformative revolution of sensual alchemy for body movement visionaries.  The affectionate brand continues to conjure designs that support the channels to a sustainable planet, imprint an expression of functional sensuality onto your skin, and offer a fair wage in exchange for high return in quality work. 

These intimate apparel pieces provide a practical, yet ethereal wickedness with a mission of equilibrium.

What makes Under the Root unique?

Under The Root creates intimate apparel for the modern, minimalist, body mover who activates with a subtle alchemy.

What other work are you involved in at this point in time?

There are irons in the fire at this point of original designs for dance companies and performance artists.  I just signed up to work on wardrobe stylings in a local, Seattle theatre.  Also, a collection including rune casting cloths, tarot reading cloths, altar cloths, and tool satchels launches in October 2016.

What meaning or personal fulfillment does this work bring for you?

This question has an extensive answer although I will work towards paring it down to the underlying reason Under The Root exists.  It goes without many more words that I forged this brand from the ashes of my frustration with the intimate apparel industry and the greed that was running rampant without regard for the planet and its peoples. 

When I began to dig a little deeper as to why I was driven to continue on, here is where my values rested first:

Sensuality is inherent with every human body. The word may begin with the letter ‘s’ but it is quite different than sexuality. It claims the right of a body without repression or compartmentalized pleasure zones, and it is a natural, whole being submersion in sensory exploration. You do not need drugs to hold hands with it, and it creeps over you when lingering too long as a shadow.

Sensuality is freedom and there is never a wrong way to ingest it with yourself. You can wash with it in the rain, dry in the light breezes, lay on the rocky ground cover, or bring it to the fire. It is yours to claim. Even a quick moment of non-action sends it the message to smolder with you.

These words above are a personal calling card to make room for it in yourself and others. Do away with the judgment of what it is supposed to look like, talk like, act like, or be. It is yours; every last drop of the blood of it is yours. Others may see it just as you may see others, but make no doubt that it belongs to the only one who sees it as a completed circle… you.

With regard to ethical and sustainable fashion companies, what’s the importance of them now?

We are beyond the need to explain the worth of the ethical and sustainable companies.  It is time for innovation across all facets of the industry.  In order to sustain the evolution, the acceptance begins and ends with authentic, design leadership.

Any feelings or thoughts in conclusion?

Thank you for your dedication, appreciation, and care to the evolution of our fashion industry.  Certainly, it is to take a village as we enlighten the populace and change the status quo.

Thank you for your time, Jennifer.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Hillary Sampliner of Nuvango (Part Two)

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/08/24

What is Nuvango – its title, mission, productions, and vision?

NU-VAN-GO, rhymes with mango – comes from the idea of “the new Van Gogh”

The changing landscape of the art world makes room for new creatives to blossom and show their work on the versatile medium of apparel.

Nuvango is a fashion and lifestyle brand focused on collaborating with international artists to create wearable art for the masses.

The associations of “wearable art” and “the masses” usually do not go hand in hand, but at Nuvango, our goal is to make art accessible. Our apparel is unique, well designed, produced ethically and sustainably, and is affordable. Not to mention, we give back to the artists that we collaborate with.

Our mission is to inspire die hard creatives and people new to the art world to curate their bodies like a gallery. To mix and match, make political and social statements, and to be bold. To reimagine beauty, and rewrite history by telling a story with your visual identity.

What makes the company unique?

Nuvango has a unique story. Starting out ten years ago as Gelaskins, an art inspired tech accessory brand, Nuvango was born two years ago when the founders Drew Downs and Jamie Pichora decided to expand their vertically integrated manufacturing business and add apparel manufacturing to their product offerings.

The most unique factor that sets Nuvango apart from other businesses is not that we work with artists, or that we are produced in a major North American city.

Our unique factor is our on-demand manufacturing process. Aside from small boutiques, home sewers and mass customization factories, Nuvango is pioneering the on-demand approach in the fashion realm.

This highly sustainable business model allows us to produce only what is ordered, eliminating waste and need for warehouses full of inventory. A garment is only produced after a customer has ordered and paid for it, then the unprinted cut garment has artwork applied to it and is sewn together and shipped out.

This business model is a reaction to the fast fashion apparel business which produces the most waste of any industry in the world. Without holding an inventory, Nuvango is able to keep on trend and adapt quicker than most businesses, if a style is not selling we can discontinue it without having to sell through, or dispose of old stock.

The other defining factor of Nuvango is the factory itself, set in downtown Toronto, this three story historical building is a hub of creativity and inspiration to those who work there and visit. Previously a macaroni factory, the Nuvango headquarters house our head offices as well as our vertically integrated production facility. Upon entering the building, you are hit with beautiful original artwork, quirky installations, and friendly faces that make Nuvango so unique.

Our production facilities look and feel very different than most garment factories. The production floor is bright and airy, spanning the first and second floor of this beautiful post and beam structure. Looking around you see many sewing machines, large printers and presses, and tables for cutting. It is quite an impressive set-up all under one roof.

The faces behind the machines are that of a diverse workforce. Young, new graduates of college sewing programs sit next to European veterans of the industry, they share jokes, experiences and knowledge. This is the new face of manufacturing in North America, one Nuvango is proud to be a part of.

What other work are you involved in at this point in time?

Just this year I taught my first lecture to Ryerson fashion students about 3D printing technology. I find teaching to be very rewarding and I like being able to share my knowledge and predictions about how the emerging technologies in apparel design are changing the industry and the way people design.

I am involved in a collaborative research project with several professors and PHD students analyzing the nuances of fitting garments to a body that is size 22 or higher. There is little research done on the different body types at this size and how to accurately fit clothing on this niche segment of the market.

Part of the research involves body scanning various individuals, analyzing measurements, and 3d printing custom body forms. I am acting as a technology and fit consultant on this fascinating research.

What meaning or personal fulfillment does this work bring for you?

I like to keep my finger on the pulse of technology and new developments in textiles.

Continuing to learn is what keeps me inspired and coming up with new ideas. I hope to one day leave a lasting mark on the world of fashion by changing the way people think about the industry, by inventing a new technology or process that has a positive impact, and by continuing to push the envelope of what is possible in design and manufacturing.

With regard to ethical and sustainable fashion companies, what’s the importance of them now?

Many people believe that by giving garment work to factories in Bangladesh, Cambodia, and China, we are giving people jobs and work that they need to sustain their own life, and build their economy. While in part this is true, unfortunately due to corruption, these garment factory jobs are not empowering people to provide for themselves.

The wages made by garment workers are unfit to sustain an individual, let alone to provide for a family. By giving certain overseas garment factories contracts, we perpetuate the acceptance of slave wages which will continue unless consumers demand more of their apparel brands.

Sustainable and ethical manufacturing is hugely important right now. I believe we are at the point of a paradigm shift towards transparent manufacturing. Companies are now considering environmental factors much more than before in part because of governmental laws, but also because sustainability is hugely marketable.

Apparel companies have realized this shift is coming and are using those ideals as a marketing tool. Consumers, now more than ever, are checking labels, reading about companies, and are willing to put their money where their mouth is.

The trailblazers of ethical manufacturing are paving the way for more businesses to become sustainable by figuring out the nuances of bringing production back to North America and competing in a society focused on the bottom line.

Any feelings or thoughts in conclusion?

Beyond the company we have built with Nuvango, we are also creating tools for other brands, bands, artists and designers. We are building an app that will allow anyone with a website to plug in the same manufacturing capabilities we use everyday at Nuvango. Stay tuned to www.notion.ca for more details.

Thank you for your time, Hillary.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Hillary Sampliner of Nuvango (Part One)

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/08/24

Hillary Sampliner is the creative and fashion director at Nuvango, an innovative sustainable fashion brand that is heading 3D printing for the fashion industry. Know more about Hillary and Nuvango below!

Tell us about yourself – familial/personal story, education, and prior work.

I grew up in a neighbourhood called Parkdale in downtown Toronto, an artistic and multicultural neighbourhood that provided me with profound social and cultural experiences that shaped the type of creative I am today.

Relentlessly pursuing artistic endeavors as a child, I was lucky to have the encouragement and support of my parents who would sign me up for art classes, entertain my ever changing crafting needs, and educate me artistically and culturally by taking me to neighbourhood festivals, museums, and art galleries.

It was no surprise when I had my heart set on attending Etobicoke School of the Arts (ESA) for high school. I auditioned and was accepted as a visual arts major where I met some of my closest friends and collaborators today.

I honed my artistic skills at ESA and developed a passion for design and textiles, designing a collection for the school’s fashion show, and as yearbook editor. I decided to attend Ryerson School of Fashion for University, gaining a Bachelor of Design Degree, and several awards for my final collection.

Graduating university is where my real adventure began, I decided to open up a small studio doing custom bridal and eveningwear in downtown Toronto, and simultaneously designing collections for my brand, Ruth Weil.

Named after my grandmother, Ruth Weil had a good run of three years showing at Fashion Art Toronto, garnering the attention of stylists, actors, and media, and helped me figure out my own strengths and weaknesses as a designer and business owner.

It came to a point where I no longer felt I was learning, developing, or feeling rewarded by my work. I was barely making ends meet, and I had a slew of service industry side jobs to keep me on my feet. I needed a change.

When most people go back to school for a masters, I decided to sell everything I owned and move to Europe for an unpaid internship. I considered this to be continuing the educational path that was right for me.

I wanted to learn new techniques, be challenged, and gain hands on experience working abroad for one of idols, Iris van Herpen. Moving to Amsterdam to work in a Couture house was one of the best career decisions I’ve ever made, I learned trade secrets of the Couture industry, was inspired into new ways of thinking about challenges, and gained confidence in my abilities as a designer and an artist.

Working with Iris was not fun or easy, she is a difficult person but also a genius. Learning skills like laser cutting, 3D printing, and participating in Paris Couture Fashion Week made the negative experiences all worth it.

I ended up leaving after 6 months and moving to the UK where I worked for Mary Katrantzou, a digital print based fashion designer. She was a wonderful mentor, boss and creative. I helped prepare for the Fall 2013 London Fashion Week showing with Mary and her team, and then moved back to Toronto to catch my breath.

In 2014 I attended the first 3D Printing for Fashion Design Masterclass in New York City at Eyebeam partnered with NYU and Shapeways. I was one of ten participants over a two-month course teaching the technical skills needed to create 3D printed apparel but also analyzing the social, economic, environmental, and aesthetic implications of designing using this technology.

I was connected with some heavy hitters in the 3D printing world and absorbed as much information as I could in the hopes of becoming somewhat of an expert in the field. I teamed up with two other participants to make a 3D printed garment that contains over 800 separate and movable parts interconnected to make a mesh-like structure.

This piece was displayed twice in New York City in art galleries, and was featured at Dutch Design Week, as well as written about in Wired Magazine, Huffington Post, and several other publications.

This piece had inspired other projects since its release in 2014 that have taken the concept a step further. Since coming back to Toronto for the second time, I began working at Nuvango, starting as an associate designer, and quickly moving my way up to become the Fashion Director.

What is the importance of ethical fashion to you?

Ethical fashion has been a part of my dialogue since first year university where we learned about overseas manufacturing, sweatshops, and the waste produced by the fashion industry. It made me passionate and aware, and was a turning point in my beliefs about the industry.

I vowed then and there to never work for a company whose practices were unethical. This made my career path that much more challenging because there are so few companies that follow a sustainable and ethical supply chain, but this also makes the work I do now that much more important.

After closing my business and before moving to Europe I was looking for work. I was working retail and wanted desperately to get back into design in some way. I applied for several design jobs in and around Toronto, landing an interview with a high profile fast fashion house.

I was never passionate about securing the job as print designer but I needed something. I was given a trial assignment to knock off a Chloe floral print to the best of my ability. I was shocked. I didn’t think it was right.

As I dug deeper I started to hear unsavory feedback about this company from current, and past, employees citing some of the companies’ best practices which included such actions as negotiating lower garment costs with overseas factories. Connecting the dots, I knew this also meant the people sewing the garments would be in unsafe conditions for slave wages.

Shortly after declining the position with this fast fashion retailer, one of their factories collapsed, killing over a thousand innocent people. I was happy I had made the decision to decline the job, but I was outraged that no one was taking responsibility.

In the race to the bottom, none of the companies who negotiate for lower garment costs wanted to admit that their decisions were directly related to slave wages, unsafe working conditions and thus, the factory collapse.

Ignorance was no excuse in my opinion, anyone who has ever sewn knows how much time and skilled work goes into making something as basic as a tee shirt, and that buying a tee shirt for under a dollar does not add up to fair wages or good working conditions.

I wanted to do something, I decided I needed to change the industry from within, from the position of the designer, of the business. I made it my goal to find a company that prided itself on local and ethical manufacturing, and to set an example of what an ethical business could look like.

I wanted to show that consumers are willing to pay a higher price to know that their clothes were made with care by people like themselves, who are paid fairly for their skilled work. I wanted to show that a seamstress, a printing press operator, and a garment cutter are respectable and highly skilled jobs that should be regarded as such.

I made it my career goal to find a company that shared this value where I could help shape the new face of ethical manufacturing.

What is the importance of sustainable fashion to you?

Sustainable and ethical fashion are one in the same in my opinion. Conducting a business in a sustainable way is ethical, in turn, part of being an ethical business means partaking in sustainable practices.

The apparel industry has evolved since the industrial revolution to become one of the most wasteful and fickle industries. The demand for trendy, disposable clothing is what drives the fast fashion industry to produce for volume at a low cost rather than quality.

The implications of fast fashion are only now being discussed despite the industry moving in this direction since the 1950’s. Before mass production, clothing was made to last and would be cared for, repaired and passed on for generations until it literally fell apart.

Eliminating disposable clothing in favour of quality, long lasting garments is the only way to move in a sustainable direction. Rethinking the way, we consume clothing as a society and reconsidering the perceived low value we put on garments will foster a new appreciation for garment workers, their skills, and a willingness to pay a premium for quality garments.

What is Nuvango – its title, mission, productions, and vision?

NU-VAN-GO, rhymes with mango – comes from the idea of “the new Van Gogh.”

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Melissa Stieber of More Than Half

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/08/23

More Than Half is a fair trade clothing retailer started by Melissa Stieber in downtown Kitchener. Read more below to know about More Than Half and ethical fair trade clothing brands.

Tell us about yourself – familial/personal story, education, and prior work.

Well I grew up outside of Baden, Ontario and lived there until I was married in 2007. I then lived in Toronto for a couple years with my husband where I managed a Ten Thousand Villages. It was there that I started to think more about Fair Trade fashion and why I couldn’t find any stores selling it or if it even existed.

We had moved back to Kitchener and I worked at a wholesale bakery for three years as retail/office manager. I worked side by side the owner learning about all aspects of business. I knew I wanted to eventually work for myself but wasn’t quite sure what that looked like.

With the knowledge, experience and confidence I gained at that job combined with my passion for fair trade and ethical fashion, I had my light bulb moment and opened up More Than Half in 2013.

What is the importance of ethical fashion to you?

It’s important because it’s the only right way to produce clothing. Exploiting people, mistreating animals and destroying to the environment is not worth it to just save a buck.

What is the importance of sustainable fashion to you?

The fashion industry is the second most polluting industry. Not sure I need to say much more than that.

What is More than Half?

MTH is a Fair Trade and organic clothing boutique. We sell women’s and men’s clothing that has been produced ethically and sustainably from raw material to end product.

The name comes from part of a quote an MLK Jr. Sermon, “And before you finish eating breakfast in the morning, you’ve depended on more than half of the world.”

What makes More than Half unique?

We are unique because we focus more on the people that produce the clothing than gaining the highest profit from consumers. Fair Trade is no charity but it helps to create opportunity in developing countries and to alleviate poverty.

We try to educate consumers about who is making their clothes and the process the garment goes through. Once consumers understand how clothing is made, the work involved and the effects it has, they start to think differently about their purchases.

What is the greatest challenge in founding a business?

Retail is tough, especially right now. You see many large retailers shutting their doors. There are many factors in whether you will be successful in retail or not, but right now we find that the market for our clothing is too small in Kitchener-Waterloo and a lot of people are shopping online. Focusing online will help us to target our market better.

What other work are you involved in at this point in time?

I currently leading a non-profit group, Fair Trade Kitchener. We are a small group of fair traders who wish to see Kitchener become recognized as a Fair Trade Town with Fair Trade Canada.

Involves a lot of education, promotions and support from the community as well as the Kitchener City Council. We have had a few events so far and hope to do much more this fall and for the holiday season.

What meaning or personal fulfilment does this work bring for you?

I don’t do this to make myself feel good, I do it because I don’t know what else to do. Fair Trade, ethically living just makes sense to me, life shouldn’t be any other way. We shouldn’t be harming each other for profits and it makes me sick every time i think about how we have treated each other throughout the years. Slavery is more prominent now than ever, racism, environmentally damage, it’s all at an extreme high, but so also is our denial and selfishness.

If I’m not doing something to better this world, then the life God gave me is just wasted.

With regard to ethical and sustainable fashion companies, what’s the importance of them now?

They are the future of fashion. They need to be supported if the fashion industry is ever going to change.

Thank you for your time, Melissa.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Susan Cadman of Miik

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/08/22

Tell us about yourself – familial/personal story, education, and prior work.

I am driven and active, and have a passion for fashion and the great outdoors. I am a 3 times Ironman triathlete and mother of two amazing young children.

I graduated from University of Western Ontario with a Bachelor of Science, majoring in Statistics. I then went on to work at a large Marketing agency for many years, working with many large national and multi-national companies. 

When I had my children my priorities changed and it was important for me to focus on my family.  I decided to leave the big agency and corporate world to be involved in something I truly believed in.  Something that felt good in my gut.  Something that had more meaning…something I could really help grow and that’s how I ended up at Miik.

What is the importance of ethical fashion to you?

For us, it starts with the people. All of our clothes are sewn by people. Everyone deserves to be treated with respect, paid fairly and in proper working conditions. The apparel industry is the second largest polluter in the world…only second to oil. 

I want to be part of the leading edge toward reforming the fashion industry. It’s a commitment to our belief in slow fashion and creating a healthier environment for future generations.  I want my kids and their kids to grow up in a better place.

What is the importance of sustainable fashion to you?

Sustainability to me means renewing resources at a rate equal to or greater than the rate at which they are consumed. It is absolutely critical to protecting our future.

At Miik we of course use eco/sustainable fabric but sustainability is not just about the fabrics, it’s about the designs. We design our pieces to have a classic look, to ensure that they are going to be in style for seasons to come, not just for one season. 

We call it, Style with Staying Power!!  It’s also about our extremely small footprint – we produce everything locally, cutting down on transportation and supporting local business. We strive to incorporate sustainability in everything we do, even to the smaller things like using recycled boxes and shipping bags. 

We also encourage our customers to focus on sustainability, knowing that even when our clothes leave us, they are still sustainable. 95% of the collection is machine washable in cold water…eliminating harsh chemicals and reduction of hot water.

What is Miik?

Miik is a Canadian luxury clothing brand that embraces ‘slow fashion’ in a world so consumed by disposable clothing. Milk strives to lengthen the time between the purchase of your clothing and its eventual disposal in two ways: by using sustainably sourced fabrics that don’t lose their shape, fade or pill like other natural textiles, and by designing timeless yet striking pieces that stand the test of time (or that can be enjoyed season after season).

Miik is challenging the status quo of fast fashion with our timeless pieces, commitment to sustainability, and custom milled luxury eco fabric that feels like first class. It is style with staying power.

What makes the company unique?

We believe less is more. In fact, our philosophy is quite opposite of that of most other fashion brands. We actually want consumers to buy less, but to choose and buy quality.

What really sets us apart and makes us unique is our luxury fabric and the fact that we have an extremely small footprint. We custom mill our sustainable fabrics locally.  From yarn to hanger we do it all in the GTA (Greater Toronto Area); design, mill, dye and produce under fair working conditions.

By custom milling our own luxury fabrics, we choose what goes in it; the weight, the “hand” and the finishing.  Our fabrics are milled to last; they hold their form and colour while offering uncompromising stretch, softness and durability.  

For example, most bamboo fabrics are milled to a much lighter weight and usually with another fabric like cotton so they don’t have the same lasting power, softness or the luxurious drape of our fabric.

As well, bamboo yarn takes to dye and holds the colour better so our colours are more saturated and won’t fade even after years of wear.  Miik is sustainable by design!

Since we produce locally we are able to control the quality at every step of our production.  At any given time, I can personally go and see each step of the garments life…to ensure we are producing the best quality product.

What other work are you involved in at this point in time?

Miik is involved in many professional and charitable groups. Just recently we were a part of Fashion Takes Action “Design Forward” Fashion show.  It featured Canada’s top designers who have made a commitment to ethical practices, without sacrificing style. 

We also work quite closely with local fashion schools and their fashion shows and various different projects.  We also were one of the very first fashion brands to sign on with Canopy and their new Canopy Style to support ethical practices and preservation of the environment, forests and trees.

What meaning or personal fulfillment does this work bring for you?

My work brings me great joy and fulfillment.  Not many people can say they love what they do every day!  Knowing that I am making a small difference in the way we consume fashion and teaching my kids and the next generation about slow fashion really makes be feel good about what we are doing.

What is also so appealing is that Miik is a small company so I get to have my hand in both the design/creative side and then of course the numbers and the business side. I actually thrive on both sides of the business…and there are not a lot of jobs where you get to do both!

I also have some flexibility in my job.  This is extremely important for me…it allows me to also be a Mom.  I am able to bring my kids to school, work hard, make a healthy dinner, be active, attend field trips if necessary and balance work and life.  Once the kids go to bed…I typically go back to my desk at my home office. J

With regard to ethical and sustainable fashion companies, what’s the importance of them now?

It is actually very critical now for fashion brands to think both ethical and sustainably. The rate at which the fashion industry is destroying our environment is much quicker than we are able to restore it.  Too many people are dying and working in unfit conditions…the health concerns are astronomical.  The time in now!

Any advice for women in leadership?

Embrace it.  Have confidence and own it…lead by example. Take ownership of your own success.

I really want to make sure that woman young and old can “unpack their fears”.  Fear is consistently one of the biggest challenges woman face in the workplace.  The fear that having a family and raising children will reflect negatively on their commitment to their careers.  It is possible to do both successfully.

I want to make sure my kids see, understand and learn that leadership has nothing to do with what gender you are rather it’s about finding the best person for the job.

The fashion industry disproportionately affects young women in developing countries.  I would love to be able to be, at least, a small part of making a change in their lives.  Supporting ethical and sustainable fashion is definitely a big step in the right direction.

Any feelings or thoughts in conclusion?

When it comes right down to it, the magic is in our fabric.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Shirley of Wolfbait & B-Girls

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/08/19

Tell us about yourself – family/personal story, education, and prior work.

I learned to sew from my DIY dynamo Mom and pursued a degree at FIDM iSan Fransisco. Soon after graduation I began my own collection of women’s contemporary clothing, Bruiser.

Around that time, I joined forces with a baker turned dress maker Jenny Stadler. For more than a decade now, we have been reinventing what purpose fashion serves.

What is the importance of ethical fashion to you?

Ethics to me are about lifestyle. Your ethics are reflected everyday in the choices you make, including what you wear, what you buy.

What is the importance of sustainable fashion to you?

The fashion industry is second to OIL in the amount of waste it produces. I have two young daughters who deserve better than what we are doing now.

What is Wolf Bait?

Wolfbait & B-girls is a retail venue/studio space for more than 200 local artisans.

What makes Wolf Bait unique?

More and more shops across the country now follow our model of supporting local talents that we began more than 10 years ago. That makes every shop like ours unique to the neighborhood it is representing. Logan Square, Chicago is an expressive community, and you can see what it has to say at Wolfbait & B-girls.

What other work are you involved in at this point in time?

My partner Jen and I explore lots of creative ideas outside of our clothing lines, from puppet making to falconry.

What personal fulfillment comes from this work?

I find satisfaction in all aspects of Wolfbait, and what it has come to represent. From the simple joys of following a garment from a concept all the way to the consumer in our humble space, to the big picture of supporting and encouraging the artisans of this city, and inspiring people to think differently about what they buy and why.

What’s the importance of them ethical and sustainable fashion companies now?

In fashion, in agriculture, in all areas of our modern life, it is important to make educated choices. The more everyone learns of the TRUE COST of their wardrobe/lifestyle the more they will have to think about those choices/purchases. Hopefully this will lead to a less wasteful and more humane practices in consumer goods of all sorts.

Thank you for your time, Shirley.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Ways We Can All Save Water Daily

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/08/19

The nature of sustainability is the nature of saving energy and one way to do that is to use less water in our daily routine.

My personal favorite is shorter showers instead of taking baths. I like the idea of a single short shower in the morning or what some may refer to as “navy showers”. A navy shower (also known as a “combat shower”, “military shower”, “sea shower”, “staggered shower”, or “G.I. bath”) is a method of showering that allows for significant conservation of water and energy by turning off the flow of water in the middle portion of the shower while lathering. 

If I happen to work out or work outdoors for an extended period of time, then I will actually take the time to have a shorter shower in the morning and the night.

Most if the time, I have the time down to about three minutes for showers.

The second way I conserve water daily is to turn off the tap while brushing my teeth. Turning off the water while brushing your teeth Saves three gallons each day.

Cutting our water use and saving on water and energy bills doesn’t have to affect your daily routine. These simple changes can make a huge difference to the amount of water we use.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

UN: Principles of Women’s Empowerment

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/08/18

The women’s empowerment principles were put out by UN Women to put forth the main thrust of women’s rights in addition to the economic benefits. The statement is that equality means business.

The first principle is that you need to establish high-level corporate leadership for gender equality. This means that you can encourage the ability of women to enter into the highest rungs of the corporate leadership ladder.

The second principle is treat all women and men fairly at work – respect and support human rights and non-discrimination. All this means is that in socio-cultural life individuals deserve respect and support with respect to their human rights. They should be treated on merit.

The third is the need to ensure the health, safety and well-being of all women and men workers. The equality that comes from this is that the well-being of men and women, their health, can then be better taken into account for the improvement of the workplace, the quality of work, and the society.

The fourth is promote education, training and professional development for women. This means that the women in societies have the ability to have access to education, and the encouragement of this to allow them to achieve their full potential.

The fifth is implement enterprise development, supply-chain and marketing practices that empower women. This is a subtler one. However, it can include the many, many aspects of women’s empowerment at the socio-cultural level through the influence of advertising and marketing targeted to women and their empowerment.

The sixth one is the need to promote equality through community initiatives and advocacy. This might be called collective action. It is a collective initiative to advocate for equality in communities, townships, cities, provinces, territories, states, and nations. This then flies out into regions of the world for women’s equality.

The seventh is measure and publicly report on progress to achieve gender equality. In other words, this means the ability to quantify, whether qualitatively or quantitatively, the progress of gender equality in all domains of domestic, public, and professional life.

Taken together, the whole floor of the society will rise and improve. These are the basic principles laid out with some examples from me or interpretations from me of the United Nations Entity for Gender Equality and the Empowerment of Women.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Mark Oliver of Yogiiza

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/08/18

Yogiiza is an organic clothing brand founded by Mark Oliver and his wife Dawn. Their aim is to make a clothing brand that reflects yoga values. Read on below to know more about our interview with Mark.

Tell us about yourself – familial story, education, and prior work.

My wife and I are business partners. We’ve been married 5 years. We’ve been together 7 years. We have a 22-month old son.

In terms of personal, story, how did this lead up into getting into Yogiiza?

Yogiiza is from my yoga practice. Also, it’s from my relationship with my wife. My childhood was spent in nature, in the woods, and surfing, and fishing. It deeply affects my character. It affects my vision for how I want the world to be for my children and the children after them.

Yoga and meditation creates self-awareness. It creates the realization that the world is a manifestation of the self or a reflection of the self. So, as the self goes, so does the world. To create a business, that business has to be a reflection of how I want to see the world.

Hopefully, it gives earth and nature lovers choices that bring about the change that they want to see in the world. So, when we decided to do a brand that services our relationships within yoga and the hospitality industry, we couldn’t do a company any other way. We had to do a company with conscious values.

Our first and foremost mission is to save the planet. It’s to give people choices to save the planet. Those individuals’ choices add up. Those organic and environmentally friendly choices.

Everybody wants to choose organic today. If you choose anything else, the environmental situation could change overnight. So, it’s up to us as entrepreneurs and conscious capitalists to give people choices that are a reflection of our values and have that manifest as the world we want to see.

Ghandi said, “Be the change you want to see in the world.” Ghandi is one of the most famous yogis in the world.

(Laugh)

You picked a good source.

(Laugh)

It’s part of self-awareness. Yoga improves self-awareness. For example, when you practice how your foot is touching the ground, how your spine is, how your head is in relation to your shoulders, you cultivate a sense of presence.

For those conscious capitalists and entrepreneurs, any advice?

Take, for example, fire, it’s a good thing. It keeps your house warm. It’s a beautiful tool of mankind, but you don’t want to burn your whole house down. You should have your values, but keep an open mind.

Don’t be afraid of the middle path, when you’re too radical, there’s a certain violence in that mindset. Keep your values, but understand everything is the will of God. Otherwise, it wouldn’t exist. So, don’t beat yourself up too hard. Try not to be a fascist in your beliefs.

Fire is a good thing. Plastic has its uses. Plastic has its utility within the world. But do we have to wear it, sleep in it, eat with it, right? It’s too much.

Fascism never gets us anywhere. Anything that you make people do at gun point doesn’t work. (Laughs) It’s forcing your values on people at gun point like. They don’t work.

Try to work with what you have, be uncompromising, pick your values wisely.

It’s a bit like the artist versus the politician. The artist tries to seduce someone into way of life and the politician tries to do it at ‘at gunpoint’, as you noted, or by force in some way.

It may be just the opposite.

(Laugh)

Violent revolutions often come by artists like Che and Castro. The politicians, what their flaw is that they do compromise too much, they’re too malleable, too bendy, too wishy-washy. There’s no room for real leadership.

But there’s room for leadership in entrepreneurship. When you’re an entrepreneur, you’re in control of your vision, and so make sure you pick your vision wisely. You can go down a fascist path, but that doesn’t help anybody.

A lot of the businesses in ethical and sustainable fashion are small or moderate sized. What do you see as the importance of bringing them together in networks so that you can bring about larger effects in terms of consumers’ choices and getting the word out about it?

I think we all support each other on social media a bit. But, at the same time, reaching commodities of scale can be determined by your own beliefs, if you don’t believe it’s possible, then it’s never going to happen in the first place.

However, if you look at what’s happening, H&M is one of the largest consumers of organic cotton. Target is number two. Walmart is quickly becoming the largest distributor of organic produce.

We’re seeing prices being driven down within the organic niche. So, it’s possible for a sustainable brand to reach commodities of scale. We’re doing our best to do it.

We are targeting large brands like Royal Caribbean and Hilton Hotel because these large brand partners have the largest impact on the choices. I think your proposition that all of these brands are small, and they need to group together in some sort of co-op, is misplaced.

I think you need to expand your vision and understand, and do what it takes to realize your vision for an organic planet – or whatever it is for your business.

Where do you see the company heading into the future?

I see us moving into mass distribution and very large numbers to have as big an impact as possible. You need to have as big an impact of all of the other large brands to come around to being sustainable as well.

You have to show and demonstrate to them that the public demand is there. The most recent studies say that 65-80% of Americans buy organic products. The problem that we’re seeing is that only 3% of production is organic.

There’s this huge demand out there. But because it’s very small supply, it makes things more expensive. Pretty much in every way, shape, or form, to grow organic-based products is cheaper than conventional-based products. Organic costs less.

The reason why organic products cost more is because there is very little supply and very high demand. The notion that these brands are small is because of small thinking. That’s why they’re small. There’s plenty of demand out there.

What other work are you involved in at this point in time? Outside of the company, do you have any other projects ongoing involved with ethical and sustainable fashion?

We have Yogiiza, the brand. My wife has a hospitality business. She serves products. She has yoga services and wellness services. But that’s under the Yogiiza brand too. Also, we supply hospitality towels and linens. It’s a new business.

What we’re doing with that business is licensing the Yogiiza brand, we’re doing that under the Yogiiza label in organics. We’re getting hotels to move very large volumes of towels and giving the opportunity for them to choose organic.

It’s a quantifiable change and difference for these corporations on their environmental impacts. Let me explain. If you have one pound of conventional cotton, it takes twice as much carbon as one pound of organic cotton.

It’s an actual pound-for-pound difference. It’s 2,000 kilos of carbon for every 1,000 kilos of conventional cotton grown. It’s ~940 kilos of carbon for every 1,000 kilos for organic cotton. For every pound of cotton that we sell, it takes 1lb of carbon out of the atmosphere.

That’s just the carbon, then we get pesticides and herbicides. They cause all of the cancers. If you trade out for organic over conventional, we’re eliminating 1/3lb of pesticides and herbicides for every pound of cotton.

If you look at a hotel chain like Hilton, and if they were to go with organic for their sheets and linens, it would be 130 million pounds of carbon out of the atmosphere per year and 50 million pounds of pesticides and herbicides.

When you look at blue water pollution, you have an 90% reduction of blue water pollution from organic farming compared to the conventional, on average. If you switch every pound of cotton from conventional to the organic, you’re taking one pound of carbon out of the atmosphere. 1,000-room hotels can eliminate 200,000 pounds of carbon.

What meaning or personal fulfillment does this work bring for you?

Oh my god! It’s awesome. Every day, I can’t wait to get up and go to work, contact my people, and have staff meetings. We’re on a real mission. If you look at these numbers, these environmental numbers. It’s huge. We’re stoked.

We’re stoked to give people choices. It’s a family business. It’s not even work that we do. It’s our life. It’s part of our lifestyle.

Any feelings or thoughts in conclusion?

All peoples understand that it is their personal choices that are manifesting the world that they see. When consumers, all of us, look on the shelf and see this product is organic and the other is not, then choose the organic one!

If you’re an entrepreneur, please understand and create choices that bring about the change that you want to see in the world, it’s important. Business is the only thing that is going to create change. People wait for government to do something. It’s not going to happen.

It’s business that gives people choices that are a reflection of the world that we want to see.

Thank you for your time, Mark.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Melissa Ferreira of Adhesif Clothing

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/08/15

Tell us about yourself – familial/personal story, education, and prior work.

My mother worked in garment production factories in Montreal throughout my childhood. I grew up with her sewing at the kitchen table after work, doing alterations for extra income.

Naturally I learned how to sew from her.

I taught myself how to design from taking apart vintage garments and seeing how they were put together, after spending many years as a vintage clothing buyer right out of high school. I love everything vintage and it remains to this day my main source of inspiration.

Vintage clothing, music, historic & modern architecture, vintage cars, vintage appliances…they have all withstood the test of time because things were built to last and because they’ve lasted the pieces leave behind a legacy with abundant stories to tell.

I have always been an extremely independent, resourceful and creative individual. Since childhood I’ve always been dreaming, inventing, creating, drawing, imagining, making imaginary worlds to live inside of.

With never ending ideas brewing, it was a natural direction in my life to pursue a career as an entrepreneur. It was only after I completed a Self Employment program at Douglas College many years ago that I was able to start a business as an independent artist/designer.

I started Adhesif Clothing in 2003, opened my own boutique in 2010 and never looked back. Adhesif Clothing is a Vancouver, BC clothing company that produces handmade memorable one-of-a-kind garments.

Every article of clothing has its very own distinctive personality with a visual array of eclectic prints & color compositions. The result brings a striking presentation of polished yet playful pieces that are also Eco friendly.

What is the importance of ethical fashion and sustainable fashion to you?

As we are all well aware of, today’s global situation concerning the environment and the commercial fashion industry is one of the major causes of waste and exploitation of poor third world conditions often providing unfair low wages and thus a low quality of living conditions for the millions of garment factory workers.

The low quality garments distributed for sale in the wealthier western societies like H&M and Joe Fresh are bought up because of the low retail price points and often discarded only after a wear or two.

The implications of manufacturing fast fashion/disposable textile items leave
a huge impact not only of the consumption of the worlds precious natural resources but this way of doing things also taxes the lives of the impoverished.

Said all this, much of the driving force and underlining passion for hand producing the garments for my clothing label, Adhesif Clothing, come from an endless desire to create cherished high quality pieces that will be worn and loved for many seasons while also literally reducing textile waste from the landfills. This thoughtful process is part of the slow fashion movement and I believe up cycling is the way of the future.

Fun fact, for every 1 pound of fabric that is recycled 70 gallons of fresh water is saved in the environment. Over the course of the last 12 years we at Adhesif Clothing have helped save a minimum of 20K pounds of discarded textiles for the landfill that probably counts for at least a lake or two!

What is Adhesif Clothing?

Handmade with up to 95% vintage + reclaimed materials + 100% HEART Adhesif Clothing produces locally made one-of-a-kind garments in Vancouver, BC.

Every article of clothing has its very own distinctive personality with a visual array of eclectic prints & color compositions, a truly well thought out process. The result brings a striking presentation of polished yet playful pieces that are also Eco friendly. This way you not only look good but feel great too!

What makes the company unique?

Everything we create is made by hand with up to 95% reclaimed materials, and is one-of-a-kind. There is literally no way for us to duplicate the same fabric composition of our designs within our collections. I always tell my clients that our garments have a heart beat and a story to tell with their own little unique personalities and they agree.

What other work are you involved in at this point in time?

I just completed the photo shoot for our Spring-Summer 2017 Collection and now I’m working on our Fall-Winter 2017 photo shoot taking place in Germany this holiday season with an amazing creative team I’ve had the pleasure of working with several times already.

I’ve also had the opportunity to work with Microsoft on character development on a TBA video game coming out this December 2016.

In the community, I am currently helping to co-ordinate group of 30 local artisans called the Coastal Creatives artisan group for the 1st annual Vancouver Mural Arts Festival. I’m also the main organizer for the Nifty for Fifty Sale now in its 10th year running by 2017 which promotes and supports the handmade work of 30 local artists and designers from the West coast.

Aside from hand producing my own pieces by hand and running my boutique 6 days a week, I also participate as a vendor at least a dozen artisan markets annually like this past Filberg Festival and the upcoming Circle Craft Christmas Market to name a few.

I’m working on my 5th publication with a US publication called Belle Armoire Magazine.

What meaning or personal fulfillment does this work bring for you?


I always say there’s a fine line between brilliance and insanity. Doing this type of work requires an insurmountable amount of perseverance, hard work, confidence, foresight, genuine vision, passion and above all else love.

With regard to ethical and sustainable fashion companies, what’s the importance of them now?

Funny enough when I started my company well over a decade ago the term “upcycling” or “repurposing” didn’t even exist. Now everywhere I look be it social media or at art markets I see many designers implementing a reclaimed element to their work.

Sometimes I get asked if I feel threatened by the new completion but personally I think it’s wonderful to see slow fashion becoming a global movement. It’s not a passing trend by any means and I’m proud to be one of the founders for future generations to follow in the foot prints of.

Any feelings or thoughts in conclusion?

We have an amazing Etsy shop that we post new pieces onto bi-weekly with currently 200 OOAK items to choose from.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Eva Power of The Ethical Silk Company

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/08/17

Tell us about yourself – familial/personal story, education, and prior work.

My background is in sociology so starting a textiles company was a big change for me. I have family in India and spent a great deal of my twenties traveling in the East (India, Pakistan, China, Mongolia, SE Asia, Iran & Central Asia) so it felt natural to base the tailoring in India, especially as the silk I use is manufactured there.

What is the importance of ethical fashion to you?

The fact that ‘ethical fashion’ is even an issue shows how distorted the industry has become. The tragedy of Rana Plaza in 2013 seemed to bring about the start of some form of change with high street chains agreeing to raise working standards for the workers but three years later, nothing substantial seems to have happened. ‘Ethical fashion’ should essentially just be ‘fashion’, the ethical side of it should be assumed.

What is the importance of sustainable fashion to you?

The fashion industry’s impact on the environment, especially the towns and villages where a lot of the raw materials and synthetics are produced, is far greater than most people can even imagine. Working with sustainable materials, like natural fabrics is beneficial for both the environment, but also for the consumer, natural fabrics are by far more comfortable to wear. In an ideal world, sustainable should be the norm.

What is The Ethical Silk Company?

Our product line is solely 100% eco-friendly mulberry silk products. Having begun with bedding and accessories, our range now includes ladies’ loungewear – silk robes, pants, slips and tops.

What makes the company unique?

The particular type of silk we use is a one of a kind. There are other types of eco-

friendly silks, but this particular mulberry one is really beautiful – it’s softer than regular silk with a pearly natural finish.

What other work are you involved in at this point in time?

At the moment I’m working on a new print for S/S17 and a future line for men & women using a different weave so that’s exciting. I also have a young family so things are pretty full on with that, to say the least…

What meaning or personal fulfillment does this work bring for you?

For quite some time before starting The Ethical Silk Company, I knew I wanted to work for myself and as trying as it can be, both mentally and financially, I wouldn’t have it any other way.

The company began small but as sales grew and customers returned, I knew I was onto something. Launching the loungewear last December and the response it got really gave me the confidence to move forward.

The ethical production in terms of the silk and the tailoring was always the direction I was going to take – the alternative is just not an option for me as I need to be able to stand above the company, its products and its ethos.

With regard to ethical and sustainable fashion companies, what’s the importance of them now?

It’s amazing to see how many start up fashion companies there are with such a focus on their ethos surrounding production. Now, more than ever, it’s hugely important for them to be supported and encouraged, especially as the high street stores don’t seem to be doing anything to change their labour practices.

As ethically sourced products generally cost more to produce, Ecommerce has opened up so many possibilities as customers have access to companies they may not have known about before and it also helps ethical and sustainable companies keep their prices competitive as a result of selling direct.

I feel transparency is central to running a sustainable business, being able to give your customers knowledge of the various stages along the production line.

Any advice for women in leadership?

Do your research, know your market and watch your cash flow like a hawk. Know your business inside out and the direction you want it to take. Listen to advice (lap it up) and bring in experts in the fields outside your expertise but at the end of the day, it is your business so remember that.

Thank you for your time, Eva.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Alyssa Kerbel of Mini Mioche

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/08/16

Tell us about yourself – familial/personal story, education, and prior work.

I am a wife, mother of two (an 8-year-old daughter and a 4-year-old son) and a serial entrepreneur.  I started my first business when I was in my 20’s.  It was a wholesale fashion agency based in Toronto. 

We represented a number of different adult fashion brands – both men’s and women’s, and sold them to stores across Ontario and the Maritimes.  After the birth of my daughter in 2007, I felt a strong desire to do something different (in addition to running the agency) – something a little more creative and something I would ideally have more control over. 

At the time I found it very difficult to find simple, good quality fashion basics for infants – especially ethically made basics and in neutral unisex colours.  So drawing upon my fashion industry experience, I decided to start mini mioche and about 6 months later we launched our first collection of organic, Canadian-made infant basics.

What is the importance of ethical fashion to you?

To me there is no reason why it should be allowed or considered ok on any level for people in third world countries to be paid pennies and treated so poorly to make clothing for people who can afford and would be willing to pay a little more to know that no one is being harmed during the manufacturing process.  

The clothing industry has become one that is all about margin and how to make things faster and cheaper and that is unfortunate.  I think as the customer is becoming more aware and more educated, they are seeing the value in supporting businesses who don’t necessarily do it the cheapest but do it in an honest, ethical way. 

Our goal is to produce clothing for kids that not only looks good and stands up to wear and tear but is made locally and by people we know personally – people we know are paid a fair wage and are treated well.

What is the importance of sustainable fashion to you?

Sustainable fashion and ethical fashion go hand in hand for me.   I feel that our customer is willing to pay a little more for something organic and ethically made because they also know that it will ideally stand the test of time.  A better quality garment means it will wash and wear well and can be passed down from one child to the next, to the next, to the next.

What is Mini Mioche?

Mini mioche is a collection of organic, Canadian-made fashion basics for infants and kids newborn to 8 years of age.  In addition to our own apparel collection, the company also sells an edited selection of the best footwear, gear, toys and books.

What makes Mini Mioche unique?

We are the only company in North America that offers a full seasonal collection of organic, eco-friendly locally made infant and kids fashion basics.  Our collections consist of styles we would wear but in mini size.  We create clothing that looks great but that is also comfortable and functional for kids to wear (something that is not that easy to find).

We also offer a highly curated selection of fashion footwear for kids – the largest selection of footwear that is ‘take down’ from adult brands (basically mini versions of adult shoe brands such as Doc Martens, Adidas, Converse, Vans, Native, Sorel, People, etc.).

What is the greatest challenge in founding a business?

I would say for me the hardest part was figuring out how to make the business profitable without compromising on our company values.  The reality is that making an organic product and making it locally means that it’s a lot more expensive to make and yet the retail price points on kids clothing need to be relatively competitive if you want to cater to more than a small, niche market.

What other work are you involved in at this point in time?

We just launched a new brand called Brockton Basics by mini mioche.  It is a wholesale, private label company that offers the mini mioche infant and kids basics as blanks for other companies to print on.  We have had countless requests from companies looking to print on our basics over the past few years and we are now in a position to offer that program on a wholesale level.

What meaning or personal fulfillment does this work bring for you?

I definitely love my work but the things that I love most about it aren’t necessarily the daily ins and outs of my actual job – it’s more about the journey and who I am on it with.  It’s learning something new all the time and being constantly challenged. 

It’s having fun doing it.  It’s creating something that is hopefully going to be long-lasting.  It’s about making jobs for people and mentoring young colleagues.  And it’s amazing to hear from customers and fans of the brand who write to us or tell us that it has actually impacted their lives or their child’s positively in some way.

With regard to ethical and sustainable fashion companies, what’s the importance of them now?

Like I mentioned earlier, I think that ethical and sustainable fashion is going to become more important to businesses moving forward.  The consumer is becoming more aware and educated and cares more now than ever about where, how and by whom their clothes are made. 

It’s slowly becoming less about fast fashion and cheap manufacturing and more about quality-made, ethically-made product at a reasonable cost.  That’s a good thing.

Thank you for your time, Alyssa.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Carolyn Kitto of STOP THE TRAFFIK

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/08/12

Tell us about yourself – family background, personal story, education, and previous professional capacities.

I live in Sydney or on Qantas. My background is in youth worker, strategic planning, human rights and international development. I had one of those families that shifted around a lot and I had lived in around 20 houses by the time I was 20.

So I have learnt to make a home where ever I am. I live with my best friend who is my business partner and husband. We have an open home and always have people sharing our home. We have one daughter – who some people call a dog – our black Labrador Mo, some chickens and a sometimes thriving vegetable garden.

What is the importance of ethical fashion?

I don’t think anyone wants to be wearing someone else’s misery. Do you?

What is the importance of sustainable fashion?


We have moved to the “fast-fashion” cycle world where entire ranges and collections in stores can change every few weeks and consumers are expected to fit into this cycle and discard their old clothes and purchase the latest.

A fast fashion cycle requires the work force who creates the garments to be incredibly flexible and there for they can also be disposable. The work comes in fits and starts and to match that cycle.

What is STOP THE TRAFFIK?

STOP THE TRAFFIK in Australia is a coalition of around 30 organisations from development agencies, faith groups, businesses and trade unions. We campaign as consumers and activists to end human trafficking.

We work with business to raise awareness an help them with traffic-free business practices. Everyone who is trafficked is trafficked from a community to a community so the more people know what human trafficking is and what they can do about it, the harder it is for traffickers to operate.

What makes this pertinent now?

We now have more people in modern forms of slavery than the rest of history combined. It is not right and it is not sustainable. The world’s economic system cannot continue to operate on the exploitation.

How severe is human trafficking and slavery in developed countries?

Human trafficking is the fastest growing illegal crime and the International Labour Organisation estimates that the profits as in the range of $US 150 billion. Where ever there are countries with large numbers of people who are poor who perceive that they can have a better future in places that are richer, human traffickers can deceive them. In developed countries, it exists and it is growing.

What about developing countries – especially compared to developed countries?

When someone does not have an education or a job future they or their families are more easily deceived. Human traffickers prey on people’s hopes and dreams.

There are over 200,000 girls trapped in human trafficking right now.

There are 200,000 girls trapped just in a small area of India working in the spinning weaving and dying mills through a human trafficking scheme called the Sumangali Scheme. This area supplies most of the world’s cotton knit fabric.

Could that be a low estimate?

That estimate is probably low. The scheme has recently been expanded to a nearby state. There has been a decline in the use of the name “Sumangali” but the scheme still exists.

How are these metrics derived from their evidentiary bases, their empirical foundations?

It is very difficult to calculate exactly the number of people who are trafficked. It is an illegal crime so people attempt to hide it and to hide their profits and to hide the number of people they are trafficking. No-one puts on their tax return or profile, “Profession, human trafficker”

In Tamil Nadu where the Sumangali Scheme is operating, it operates in most mills, so my knowing the approximate total number of employees you can estimate the total number of girls in the scheme. There are local NGO’s and auditors who work in the factories and are able to provide fairly accurate figures.

What other work are you involved in at this point in time?

We work in the cocoa industry. Two thirds of the world’s cocoa come from west Africa where mainly young boys are trafficked from surrounding countries to work on the cocoa farms.

We work in tea where the form of poverty that tea pluckers and factory workers are kept in, generates a unique situation of poverty where human trafficking thrives. Here we are particularly focusing in Assam. We have been raising awareness about the trafficking in the fishing industry in Asia. We also work on raising awareness of the harm and abuse of trafficking in Australia.

What meaning or personal fulfillment does this work bring for you?

I love that people who would not normally come together, will come together to work on how to end human trafficking.

With regard to ethical and sustainable fashion companies, what’s the importance of them to you?

They are leading the way and showing how it can be done.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Davina Ogilvie

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/08/11

Tell us about yourself – family background, personal story, education, and previous professional capacities.

I come from a hairdressing background, so I have dived deep into the chemical world, and witnessed the side effects first hand! Day after day, with my hands coated in chemicals, and fumes chocking me, and my clients- well, my conscious just kept at me- to walk another path.

Fascinated by products and beauty, I began to unearth just how toxic these industries really are! From a young age, I had always had a keen interest in natural chemistry, so I began to follow this interest, and learnt how to create my own skin care.

Combining my Naturopathy studies and my diploma in Spiritual Healing, I took a leap of faith into the unknown, and here I am- a director of my own natural skin care company, helping to support, educate and contribute to a better world- an eco-world!

What is the importance of ethical fashion to you?

Knowing that the clothes on my back have come from a source where people have been treated like humans, and paid well for their work, is what contributes to a fair world. I want to be part of that!

What is the importance of sustainable fashion to you?

Knowing that our clothes come from environmentally responsible resources, that respect the earth and its people, is the fashion I’m proud to wear!

The strive for Sustainability and Humanity, is constant conscious work.

I long for the day, when it will be legal, to provide my skin care range- from within Hemp Plastic! All things, Eco, Natural, Healthy, Sustainable and Conscious- are just common sense.

Chemicals are hidden within so much of what we use, consume and apply-daily. Teaming up with other companies that are for an Eco World-is what I live for, together we are stronger, together we can make a difference!

What was the inspiration for earth skin & eden – and its title?

I have been making my own skin care on & off for about a decade now. My concern about the petrochemicals within mainstream skin care is what lead to the creation of earth skin & eden. We source certified organic & superior natural derivatives to create our unique body products.

Our name is symbolic; it represents our purposeful meaning behind our natural skin care company.

Earth-gratitude for life, respecting all inhabitants & elements of the Earth.

Skin- respect for the health of humanity, providing organic & natural skincare, with a holistic foundation.

Eden- love for all that is natural, using sustainable sources from earths garden to nurture & repair your skin.

What makes earth skin & eden unique?

We have created a no foam Body Cleansing Crème that is naturally ecological! It is designed to not only gently cleanse & nurture your skin with pure naturals, but also teaches the user how to simply save water!

Our goal is Water-conservation; our focus is Natural Beauty.

What other work are you involved in at this point in time?

I’m a busy mum of 3 teenagers, so balance is crucial. I love to write and share what I know.

I love to help folk to awaken to a eco way of life, for the sake of their own health & well-being, and those who they are responsible for. I also brainstorm my formula’s to come…

What meaning or personal fulfillment does this work bring for you?

Every day, I wake energized, because I know I am doing what I was meant to do! Helping to educate people about the dangers of hidden chemicals within skin care. By encouraging others to look at what they can do in their own lives, to contribute to better health and well-being is what makes me smile.

With regard to organizations/companies, and so on, like Trusted Clothes and earth skin & eden, what’s the importance of them to you?

Conscious Living contains the power to wake the people of the World!

The more we can support each other in our quests to leave behind a world that teaches our generations to come, how to ‘right the wrongs’ is a World that brings hope, health, shared wealth and happiness.

Any feelings or thoughts in conclusion?

Thanks for the opportunity to share a little about me and my skin care company!

Thank you for your time, Davina.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with SeeMe Foundation, Caterina Occhio

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/08/10

Before diving into the main conversation, what’s some of your background – personal, educational, professional, and so on?

I was born and raised in Naples, Italy. There, I studied political sciences and, at 27, I moved to the north of Europe. I went to Berlin first for a short internship, then Brussels where I earned an MA in Geopolitics and worked at the European Commission and various UN agencies…

Also, you’ve worked with various European Union and United Nations agencies as a development aid manager. What tasks and responsibilities came these positions?

I did, I worked for as a development aid manager for about 15 years. I was supporting employment and institutional reform and was specialized in the socio- economic integration of women.

You founded SeeMe in 2012.[i] It’s an ethical fair luxury brand, which produces heart-shaped jewelry, and accessories. The products are handmade by women victims of violence and are used to support other victims of violence. With this in mind, what was the inspiration for its founding, and its name?

Well, after 15 years of mere reporting on various issues affecting women, trying to come up with solutions that are rarely put in motions, I really wanted to take matters in my own hands. I’ve always had the itch of doing something creative and SeeMe is the result of that together with my experience in politics and the deep desire to act and make people’s life a little better.

The premise was to create a product could potentially save the world in its own way, by looking good and creating wealth for all those involved. And SeeMe, well, it is a little inspired by my own initial and the desire to do my own thing (C=Me) as well as the idea that looking at problems isn’t enough, one needs to really see them. “SeeMe, don’t just look at me” was the first slogan of the brand.

SeeMe provides ethical sourcing for alternate fashion brands as well. What is involved in this?

When I created SeeMe I did not buy workshops, instead I helped build them and I never tied them to SeeMe. These workshops are independent, but SeeMe being Fair Trade certified, they are too, plus they are very professional and the quality they produce is fantastic.

I use this angle to appeal to well known fashion brands such as Tommy Hilfiger, Missoni or Karl Lagerfeld… It goes something like, “I know an amazing producer that does amazing things, completely handmade, for a fair price and great quality. Plus, they are fair trade certified!” And they love it!

Since the products themselves are hearts, the clients of SeeMe can join in the #heartmovement with the heartwarming purpose to have love replace violence. Where did this idea originate for SeeMe?

When I first left my job and started doing jewelry, I must say I was excited by all the possibilities and I started exploring different style directions… I really wanted to give my own twist to some of the amazing things I saw in the souks of Tunis or Ankara.

That’s how the traditional silver circle chain, widely used in traditional Tunisian jewelry became a heart… It really stood out from all the other things I was doing and decided to drop everything else and just go with this strong symbol. The chain literally became a heart and I find it a beautiful metaphor for what SeeMe is endeavoring…

Have you had any commentary or feedback from workers, the women victims of violence, about the benefits to their own lives from this work? What kinds of things meant the most to you?

Oh yes! I am in constant contact with the workshop in Tunis… The team is headed by a workshop director, then there are two master artisans, and all the girls. And the poor boys are not only their trainers and mentor on the job, they are also their protectors and counsellors…

They are all such an amazing family; it is heart warming… There is this one woman who worked with us for a while, when she arrived she was a shell of a person, alone with her son, completely lost…

After a year with us, however, she started regaining confidence and, after putting some money aside thanks to her job with us, she took her own leap of faith and opened a small afterschool space for children with disabilities… I am so extremely proud of this.

Now, SeeMe is about to support the United Nations through United Nations Women.[ii] That is, the collaboration with the United Nations Trust Fund to End Violence Against Women.[iii] What are the contents and purposes of the support for the Trust Fund to End Violence Against Women?

We are so proud of this. In fact, the UNTF to End Violence against Women selected our heart as symbol for their 20th anniversary. Knowing that the official color of the cause is orange, we have created a whole Orange Heart collection including two necklaces, bracelets, and an upcoming tote bag (but the bag is still under wraps…).

There are some other serious issues to do with patriarchal cultures and single mothers. Single mothers will be shunned by that larger culture, which can create problems once out of their shelter homes and unable to find work. A job that can pay for them and their child or children. How can and do these women attain the appropriate training for work that can sustain a steady income?

The girls usually start their training while still at the shelter; they are then trained by master goldsmiths with decades of experience in the jewelry field and soon thereafter they are employing and start receiving a salary that allows them to pay rent and live comfortably.

SeeMe also provides funds for schooling and other necessities for the kids.

SeeMe has been a source of income and a safe resort in Tunisia and Turkey. Why these countries?

I worked extensively in these countries; this is where the idea of SeeMe was born, where I saw a necessity and where the quality of the handicraft allowed me to produce luxury products…

What other provisions does SeeMe give to women victims of violence – in obvious need of assistance?

On top of training, work opportunities, steady income and emotional support, the SeeMe women also get funding for their kid’s schooling and need and, most important but less quantifiable, they regain their pride, independence and love for their lives…

SeeMe does a form of outreach to other fashion world brands through positive influence of them such as Karl Lagerfeld, Tommy Hilfiger, Vogue International, and others. What is the process for positive influence of these additional brands in the fashion world?

SeeMe is the result of the desire to produce beautiful product while providing economic and emotional support to all the people involved… An idea that, in its simplicity, got wide support from the fashion world.

What are the most in-demand product of SeeMe?

The very first product created, a big heart hanging on a very simple chain, is still the most loved and has become our iconic product… Link – http://seeme.org/collections/necklaces/products/large-heart-with-long-chain-silve

What is the importance of the companies and organizations such as SeeMe or United Nations Women?

Violence against women is a complex issue that needs to be approached from different angles… Having brands providing training and job opportunities, organizations providing funding, and media providing coverage and shedding positive light on the issue all contribute to making the lives of less fortunate people that much better…

Any feelings or thoughts in conclusion?

I am just so glad to see that more and more people are jumping on the ethical fashion train, embracing slow culture and minimal yet meaningful consumerism… Never lose faith in humanity.

Thank you for your time, Caterina.

No, thank you Scott, it is an absolute honor to be interviewed by you for Trusted Clothes.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Katherine Soucie of Sans Soucie Textile + Design

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/08/09

What is the importance of ethical fashion to you?

The importance of ethical fashion to me is based upon a holistic circular approach to designing, producing and consuming fashion and textiles in the 21st century.  It is system that   involves a consideration of our environment in its entirety — our resources; use/reuse/recycling of these resources, respectful modes of production that does not exploit cultures, modes of production, humans and/or animals and a focus on the development of alternative business models that will encourage the further development of the local production and consumption of textiles and clothing.

What is the importance of sustainable fashion to you?

The importance of sustainable fashion is more than just buying fabric made sustainably.  It is a social and moral responsibility.  In the 90’s when I was in design school, I was told I couldn’t do what I wanted to do because there was no market. 

Flash forward 20 years and after 13 years of establishing my design studio and practice I am doing it.  I believe that it takes more than just using resources that are deemed ‘sustainable’ to claim yourself as sustainable. 

Yes, it is important that we address resources – they are finite.  I however believe that sustainability begins with creative use and reuse and using materials that are already in existence or are by-products from other industries to produce new textiles, garments and accessories. 

We have way more materials in our environment than we can even possibly consume and we are the first society in history to exist that has had to create landfills to deal with our waste.  I think sustainable fashion is informed by ones’ value system, knowledge and experience and the design decisions that are made are driven to contribute to the greater good in some way. 

I believe sustainable fashion is meant to be specialized and should be approached in this way.  I think the more important element to sustainable fashion is telling a story that needs to be told.

What is Sans Soucie Textile + Design?

Sans Soucie Textile + Design is a zero waste textile and design studio established in 2003 in Vancouver, Canada that specializes in transforming pre-consumer textile waste, specifically waste hosiery produced in mills in Canada and the USA. 

This material resource is dyed and printed using low impact dyes and inks before it is remade into new textiles for clothing, accessories and 3D forms.  We use and reuse all the water, waste ink, threads and offcuts from our process into our bespoke made to order limited edition collections.

What makes the company unique?

We transform pre-consumer waste hosiery into new textiles that are produced anywhere else in the world.  We produce by-products from this material resource into cultural products that are 100% Made in Canada.  We also a supplier of waste textiles to textile artists and craftspeople who work with our waste textiles to produce jewelry, rugs and fine art.

What other work are you involved in at this point in time?

My current schedule includes costume designing, public speaking and educating on the value that waste textiles has to offer as a creative material resource in craft and design, and mentoring various sustainable projects globally.

What meaning or personal fulfillment does this work bring for you?

Knowing that I am creating something that will live beyond my years on this planet and that fact that I contributing to the greater good.

With regard to ethical and sustainable fashion companies, what’s the importance of them now?

I think we have a long way to go but the movement has been started and in my opinion there is no looking back.   I have spent time in the Southeast of the USA where the majority of textile and clothing production existed prior to offshore production taking over in the latter of the 20th century.

From my experiences, the impact of this departure was necessary.  Although they are still trying to recover from this loss, the people and of these environments were exploited and underpaid. 

A revival is occurring in this area and are operating from a more mindful, sustainable approach. The sad thing is that what left the USA and Canada has only repositioned itself offshore and continues to exploit cultures, humans and animals.  The Fashion System as we know it is deconstructing and has been for some time. 

The more awareness that is created on the issue will pave the way for ethical and sustainable to grow and be the future of fashion.

Thank you for your time, Katherine.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Christman Hersha of Noble Denim

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/08/08

Tell us about yourself – familial/personal story, education, and prior work.

I graduated from Ohio University in Athens in engineering– from there, I moved to Austin, TX to play music. I played & toured with my band, and worked as an Audio Engineer & publicist for artists for about 6 years. I got a little burned out at the slog and late nights– so I moved back to my home state of Ohio with my wife.

There, I met my soon to be close friend Chris Sutton.  He’s the creative director and designer at Noble and the company was his brain child.  We actually started playing music together (surprise) and had a really good go of it.  We worked very well together creatively and practically, and he asked me to help him launch Noble.

I pretty much handled the operational side, and he handled the product & creative side.  I had a natural inclination to computers, programming, organization and basic ‘left-brain’ stuff… so stepping into the role of C.O.O. felt very natural.

What is the importance of ethical and sustainable fashion to you?

It just feels like the right thing to do.  Sourcing ethically and running our business with sustainability at its core was among some of the first tenants we put in place. Chris, his wife Abby (our CEO, and biggest advocate for sustainability) and myself started down that road early.

It was a need we saw in 2012 when we founded Noble– there weren’t a lot of denim companies or clothing companies for that matter who were successfully doing everything the way we thought it should be done.  In truth, there are a few parts to it: sourcing, production & transportation.

A company like Patagonia (who we all very much enjoy) does a phenomenal job in their transparency and sourcing.  But their factories are in Asia– even though they are run properly, that is a long way for those goods to travel to meet their American customers, and that is done on a container ship that spits out a massive amount of CO2.

We wanted to make things ‘closer to home’, source them sustainably AND work to find smaller factories that were hit hard by NAFTA.  We felt that those three pieces would help us make our product the cleanest, most sustainable and ethical out there.

What is Noble Denim – source of its title, and its mission, productions, and vision?

Noble was the name of Chris’s grandfather.  Not only does it have a personal connection to him, but the word itself sparks a lot of pre-existing feelings in people– ethics, quality, altruism.  It seemed a perfect name to create a vivid idea of the product, along with that personal touch.

Its mission has been the same since we started– to make premium garments, in the most sustainable and responsible way possible. We leave no stone untouched in this pursuit (from organic inks or recycled packing materials, carbon offset shipments, sourcing within 200 miles, etc.).

We started doing all the sewing ourselves in our Cincy workshop, but quickly became overwhelmed at the demand… so at that point, we looked for help and learned about all of the factories around the Midwest who were highly skilled, but under worked due to NAFTA and companies moving operations to overseas.  We decided to embrace that network wholeheartedly.

You’re a co-founder of Noble Denim. What is the importance of collaboration and teamwork with the creation of new companies?

Simply put, a single person can’t do everything.  If they try, they certainly can’t do everything well.  Chris and I were lucky at first since we both specialized in VERY different areas.  He– with the eye on design, skills at the sewing machine and visual communication & me on organizing, problem solving, commerce and web.

That still wasn’t really enough though, and his wife Abby, and Chris’s college buddy, Sam, joined the team once we formally incorporated.  They all brought very clear and unique skillsets to the table.  We could all go about our own tasks without butting heads really at all– we trusted one another to be the master of their domain and still very much enjoy those roles.

One of Abby’s skills is understanding people, and bringing people together. So through her structure, we’ve all become a very tight-nit and comfortable team.  That collaboration was so important at the beginning (and continues to be important).

What things become easier with co-founding a company?

You know that everyone has skin in the game, so the motivation is steady with all the partners.  Since all of the partners head up different specialized departments within Noble, we can always lean on each other and rely on each other to get stuff done.  That is incredibly refreshing.

What other work are you involved in at this point in time?

Noble isn’t for everyone. It is a premium product, made for someone who knows what they want. It probably wouldn’t be a great jean for someone who has never owned a pair of Raw denim. It is a lifestyle and requires a lot of devotion to make that pair of Raw jeans your own.

Plus, you probably wouldn’t notice all the extra features and thought we put into certain areas to make them more durable or comfortable.  We realized this from the beginning, but we still had the dream to create sustainable garments for the masses.  So, we started a sister-brand: Victor Athletics.  It has taken up pretty much all of our extra time, and it’s awesome.

Victor makes vintage-inspired ALL organic athletic wear for men and women.  All sourced and made in the USA (even the cotton is grown here).  As I mentioned, it is a lot easier to acquire organic knit fabrics in the US than denim.  With Victor, we use the same code of ethics as Noble, but decided to price the items direct to customers (so no wholesale, no extra markup for 3rd parties).

We wanted to take the barrier of entry WAY down for someone to get a USA made, organic cotton garment.  So far, it has been met with open arms.  We launched Victor via Kickstarter and to this day it is the 3rd highest grossing fashion Kickstarter campaign of all time.  That was a big help in granting us affirmation on the idea.

Victor just turned 1 in the spring and we’ve been able to open a brick and mortar store in Cincinnati that doubles as the Noble Denim workshop.  We offer custom hems, denim repairs and special small batch releases there, as well as stock all the Victor stuff.  It’s been pretty fun.

What meaning or personal fulfillment does this work bring for you?

I think the validation that people WANT what Victor and Noble make is pretty awesome.  It has been a passion of all of ours to create sustainable garments, and now we are able to make them for the connoisseur (noble) and the general public (victor).

With regard to ethical and sustainable fashion companies, what’s the importance of them now?

Since we started down the long road of making our product ethically, we’ve watch the climate of the garment industry shift. It is much easier for new companies to start up with very little funding, and the ‘field’ is that much more saturated.

Some follow what we’ve done and attempt to make their products close to home, but we still don’t see a large push for creating organic products.  That was one dream of ours that we still strive for…we’d like to offer much more organic fabrics, but the fact is, they are incredibly difficult to source.

We’ve been able to offer organic knits and a basic indigo selvage… but as for different weights, colors, washes, it isn’t easy.  Cone Mills in N. Carolina for example used to make organic denim, but stopped because the demand didn’t match their standard conventional denim.  They have no plans to start up again.

This is certainly disappointing from a sourcing standpoint, but we still try to push the envelope and our customers do respond to it.  Our organic products have sold very well and we are always getting requests for more options.  I think this is one area we will continue to focus on to differentiate ourselves from the masses– plus, it is right on par with our mission: to create the highest quality garments, in the most sustainable way possible.

Any feelings or thoughts in conclusion?

Glad to know that this idea of sustainable fashion continues to gain traction!  Hopefully it isn’t just a trend and people will continue to vote on how they want businesses to run with their dollar.

Thank you for your time, Christman.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Sukhdev Hansra

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/08/06

Tell us about yourself – family background, personal story, education, and previous professional capacities.

I am a British Indian. My father and grandfather came to England in the 1960’s, as my grandfather was part of the British Army. At that time, being in the British army allowed families to resettle in the UK.

We are a close knit family. I have one brother, who is married and has three boys (the oldest of whom is in university). My family all live in one family house in Reading, England. I still have a room there too.

Unlike my family, I decided to live and work in various places in the world. I wanted to see more of the world than Reading or the UK. I have lived and worked in the US, Dubai and England predominantly, but have also had short stints in Colombia (travelling) and Lithuania (working for the UNHCR and teaching English).

My parents have no formal education (not even high school). My father is the oldest of three, and my mother was the oldest girl in her family (2 boys, 4 girls). As such, and in keeping with India at that time (and even now), they had to help with family work. My father worked on the farm and my mother looked after her younger siblings.

My father came to England at the age of 16 with GBP 3, no English and no education. Through hard graft he taught himself mathematics that would help him run a business, English and reading to a rudimentary level (though he still can’t write). After a number of labourer jobs, he started his first shop, and from there he went on to be quite successful as an entrepreneur.

I tell the above story because I also wanted to be an entrepreneur, but in a different way. As my father never had an education, he valued it higher than anything else. He wanted to make sure I had an education.

My father was also quite strict. I did well in school, and then went on to get my first degree, a Bachelors in Computer Science focusing on Artificial Intelligence from Aston University in Birmingham. I thought I was going to be a neural network engineer at the time, but that never materialized.

I took a year off to go live and work in Lithuania. During that time, I planned out what my next 10 years should be: complete my year abroad, Masters (1 year), and then work in several 2 year stints to gain the skills I needed.

So I worked as an IT consultant in London and Boston and with projects in Tokyo (2 years), strategy consultant in London and with projects in Paris (3 years), MBA (2 years) and then in finance in investment banking in New York and London (actually 3.5 years).

You can see that some of the jobs were longer than the 2 years I envisaged. This gave me a grounding in how to organize and run companies, as I had a good understanding of IT and ops, marketing, and finance.

During this time, I tried to volunteer my time to worthy causes. I used to work as the finance director at Yaa Asantewaa in London, a black arts charity, for 2 years, and at Junior Achievements in New York giving classes on everyday living.

When I moved to Dubai, volunteering became very difficult due to the restrictions on good causes and foundations, so I decided with my business partner at Isthmus (Javier Cervino to start up social impact projects instead (see below).

Along the way, I have helped to start-up a number of companies, both as a partner, and as a consultant for others. The most prominent is a finance consulting company, Isthmus Partners, which is a corporate finance company that has been operational since Feb, 2009 in Dubai.

I have also helped to started up The Carbone Clinic (see below), which has been a major part of the last 3 years for me. Chanzez is a startup that I have been working on for the last year, which is in its initial phases.

As stated above, along the way I picked up a degree in Computer Science from Aston University, a Masters (ADMIS) from the London School of Economics, my MBA from Columbia business school in NY (majoring in finance and economics, and entrepreneurship), and my CFA.

On the personal side, I live and work in Dubai currently, and am married to Marina.

What is the importance of ethical fashion?

First, we need to ensure we are speaking the same language. For us ethical fashion is clothing that is produced with labour that is provided appropriate working conditions, paid fairly and are managed assuming the dignity of workers. This is our main focus, and sustainability is a longer term objective.

This is important on a human level. I think everyone can agree with that, but many are happy to turn a blind eye, as it is too difficult and entrenched as a problem for any one individual to think they can help.

On a business level, this is important too. It reduces staff churn, increases productivity and helps service levels. This is not simple academic babble – we see it in the project we run. Ethical labour standards are the first thing we look for in each of our social impact projects, and we grow out from there, as you will see in how our clinic operates (see below).

What is the importance of sustainable fashion?

For us sustainable fashion is production, use and disposal of clothing in a way that will have the least impact on the Earth.

As sustainable fashion impacts so many people (through purchases and production), but also the earth (through the whole lifecycle of growing fibre such as cotton through to production with the use of chemicals through to disposal of clothing) it is an industry that needs a more sustainable production cycle. It is not even a question to ask why, but how and when can we help.

We are new to the sector, so we are still learning how to ensure sustainability. Essentially, we are focusing on one small part of the production cycle, but hope to vertically integrate over time, so we can be responsible for the whole cycle for our products.

How that happens will evolve over time. We are realistic about the learning cycle for us, as well as for the market and production.

Our current focus will be to purchase organic material, and not use chemicals in the process of cutting, sewing and packaging. We are still working through our supply chains, so this will be our first aim. Later, we will look at weaving and growth of cotton itself, but this is a longer term goal.

You work with start-up companies that have social impact. What companies?

Our main success story has been The Carbone Clinic in Dubai. This is a clinic for children with autism. We helped start this clinic because we saw the need (in the autism field), and the poor way in which services were provided in the region (no regulation, few qualified staff, and many clinics that operate purely as a money making scheme).

We are not a charity, a strictly for-profit company, an NGO or a non-for-profit company. We are a hybrid. We operate like a for-profit company. Therefore, we are as efficient as possible. We are competitive on market rates, salaries, and compete with everyone else in the market. The difference is what we do with the profit.

The majority of the profit goes towards raising awareness of autism, paying for services where parents of children cannot afford services (on a means tested basis), and helping to influence government policy (through trying to regulate Applied Behaviour Analysis correctly, as a treatment for autism).

With this method, we are never in a position of continuously asking for money, as we generate funds with which to run our social impact programmes. The minority of the profit is used to pay shareholders, as we do need to attract investment.

We also ensure internally that we run well provisioned staff. That means a lot of investment in training. As well as all the normal training employees should expect from a clinic, we also fund Masters programmes, the cost to become board certified, etc.

We do this with our administration staff also so our accountants become chartered, our IT staff upskill in new technologies, etc. Our staff also get real progression opportunities through promotion once they show they have aptitude for the next level and have taken advantage of the training we provide.

This mix of running like a pure for-profit company, having a social impact project funded by the profit and ensuring our staff are treated properly is evident in all our projects. We find that it helps both improve productivity and reduce churn of staff. People who work with us stay, grow, and ultimately make our services better. Over three years, the clinic has gone from a startup to being one of (if not the) most prominent autism clinics in the MENA region.

We also work with start-ups as consultants that want to make a social impact. For instance, we helped to finance Talah Board, a wood board production company that produces OSB board from palm tree waste (the fronds that are chopped off). 95% of this waste is either incinerated or dumped into landfills.

Talah Board will be able to take at least 20% initially of this waste to produce new wood board that can be used for multiple purposes, predominantly in concrete form work to start with in the development of new buildings.

We are also involved in the due diligence and financing of new bio fuel companies.

Why those companies with social impact?

We are looking to start social impact projects in a number of sectors. The important thing is to find markets that are large and where the impact is wide reaching. Healthcare, education, textile production, farming, and energy are all sectors that we would be interested in.

Your recent venture is Chanzez. What is Chanzez?

Chanzez is a clothing production company, which aims to initially produce ethically, and then look at more sustainable practices across the lifecycle of its clothing production. We expect people to want fashion, rather than need fashion. We aim to fill this gap in the mass market. So we are not looking to be high fashion or to produce eclectic designs.

We aim to fulfil the staple clothing functions, with designs that are contemporary and appeal to the masses. This means t-shirts (to start), jeans, button down shirts, etc. We will look to produce for men (first batch), women and children.

We are looking to produce on a mass scale, so we can sell at fair prices. Though our production costs will be higher, we aim to be profitable by reducing other costs such as marketing spend. We also are looking to make less in profit, but enough to attract investors.

What other work are you involved in at this point in time?

See above

What meaning or personal fulfillment does this work bring for you?

That is a complex question. I firmly believe this type of work is a duty. I have the skills I have because an immigrant moved to an unfamiliar country where he had no money, could not speak the language and could not get a job that would pay him fairly.

That immigrant’s hard work gave me my education. I could use it to gain just for myself: I work in finance (which is a dirty word in many circles), which pays well. Why spend the time to do start social impact projects?

A couple of things:

1)      It would be unfair to all those that were born into a country of no opportunity and whose parents did not have the chance my parents had (what little chance that was) for me to use my skills purely for personal gain. Using the skills, I have learnt for only a fraction of my time to help start social impact projects is not really that taxing on me.

2)      I am fortunate. I like what I do. I don’t have a 9-5 job. Some people would find my job tedious and boring, but I like finance, economics, and negotiating contracts. I enjoy organizing, working through organizational structures and process charts. I like working with people and helping to train them. So I don’t see the work as a chore.

3)      I used to think that I needed A, B and C to be happy. Over time I have realized that it is not A, B and C that makes a person happy, but the pursuit of A, B and C. It is the desire to get up and have purpose. Achieving A, B or C ends the journey. Ends are never as good as beginnings or the middle (I find). Also, I start thinking of A, B and C as less necessary.

With regard to organizations/companies, and so on, like Trusted Clothes and Chanzez, what’s the importance of them to you?

I think there should be more organisations out there like Trusted Clothes and Chanzez. Once there is a critical mass of such organisations, they will have a greater say in how things are done. What matters in this world is the power wielded by companies that have the ear of consumers.

That may be unfortunate, but in the large part true. So once companies that produce ethical and sustainable products have enough of a market share, suddenly things will start to change. For that to happen, ethically minded companies and organisations need to appeal to the masses, not by preaching, but by just doing.

Create the products people want regardless of how they are made. Make them sustainable and ethically in the background. People don’t really want to know how they are made, and don’t really care. Making the products people want is what is important. Companies should produce them ethically regardless.

So the importance of these companies is not as individual organisations, but as a market share. It doesn’t matter they do not relate, or even if they compete against each other. The point is that they have to become a larger piece of the overall pie.

Thank you for your time, Sukhdev.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Anna Sundari

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/08/05

Tell us about yourself – family background, personal story, education, and previous professional capacities.

I was born and grew up in England. I spent a lot of time in Brighton, Glastonbury, and Southwest England. When I left school, I qualified as a hairdresser. I started travelling at the age of 20. I went on a trip to Australia. I was travelling, meeting amazing people, and studying philosophy and spirituality. I went to India at the age of 21. I started making jewelry and leather accessories. The business has expanded after that. I have always been into working with natural fabrics. I have one brother and one sister. Both are younger than me. They are in London. My parents live in the countryside.

What is the importance of ethical fashion?

It is to support the communities and not sweatshop labor. My ethic is that we work in an environment where everyone is happy and paid well. We a have a relationship with the people producing our line, our clothing.

Also, we are working more with natural fabrics. We are trying to find more sustainable fabrics. Fabrics that can be more of a solution rather than part of the throwaway fashion industry. We aim to make clothes that don’t fall apart. That doesn’t go out of fashion. Fashion is such a quick industry.

What is the importance of sustainable fashion?

It is making clothes that don’t fall apart. That are biodegradable and won’t pollute the planet. Cotton pollution is one of the biggest polluters in the world. It is finding more natural fabric solutions rather than contributing to the problem. We don’t want polyester fabric.

(Laugh)

What is the inspiration for Sundari Creations – and its title?

Sundari is a Sanskrit name. It was given to me about 10 years ago. When I was doing yoga in India, it means “Beautiful.” The whole Sanskrit name means “divine mother of inner beauty.” It is more commonly known as “beautiful.” When you break down “beautiful,” it means “Be-You-To-Full.” The whole concept of the line is to feel complete, to feel themselves to the full, and to feel confident.

What makes Sundari Creations unique?

It is to have more cutting-edge designs and using natural, sustainable fabrics. A lot of the natural clothing is often plain and simple – not so creative. It is our mission to create cutting edge designs with natural fabrics. It is targeting a wide range of people, too. For people that live in the cities, practice yoga or dance. It targets adventurous spirits as well.

It supplies wholesale clothing, jewelry, and accessories. Why these products in particular?

I am creative and love using different materials. We are more specialized with the clothes and the jewelry. The accessories are a fun product to make. It’s, for me as an artist, a fun material to make products with. I use leather because its strong lasting and natural and a by product. That’s part of the idea. It is working with natural fabrics. Fabrics that is strong. It’s because I am creative and like different materials.

(Laugh)

You have an offer of $1,000 for minimum orders. How does this improve the livelihoods of small businesses?

We give a small starting price because it is not a huge investment for small businesses. We do have to have a minimum because it’s easier for our production house and everyone involved. We have to dye the fabric and print it. We need minimum orders to keep it realistic.

You have a close relationship with pattern makers, seamstresses, and tailors, and do not have products from sweat -shops. How does this improve the ethical considerations for the products – consumer and suppliers?

It helps to pay more attention to the way that our clothing is produced. A lot of the stuff from the high street stores these days we have no idea where the products are coming from. I know that when something is sold for less than a fiver (£5). It costs me more than that to make.

So, whoever is making that item, they may not be being paid that well. When you’re buying clothes, it is important to consider how that item is produced. Animals have been mistreated, especially when demand is high. It is important to start noticing where our clothes etc coming from, where they are made, the fabrics etc.

The main value seems to be fairness. If someone is working in a condition, making a product, they should have adequate pay and fairness is part of that. Also, it is important to know what conditions are like for the person – to be more involved at that level. Obviously, the consumer can’t be involved at that level, but they can do some research at least – if they have the time. (Laughs) Support smaller labels and local designers.

What is the importance of that close relationship with the producer to you?

I love the people that I work with. I support them. Not just because I love them. I want to have fun, have good communication, and know everyone’s happy. Like in England or America, you want everyone to feel happy and feel appropriately paid for his or her work. In Asia and other places where a lot of clothes are made, there are people that are mistreated.

Conditions aren’t always so great. Everything these days in made in Asia, China, and Vietnam.

For me, I enjoy having the good relationship with my staff and know that they are happy, enjoying what they are doing, and everyone is getting paid right.

What other work are you involved in at this point time?

Mainly, I am working on clothing and designs. Also, I teach yoga, which I do volunteer for deprived children in the community and the neighborhood. I do some healing work.

What meaning or personal fulfillment does this work bring for you?

I love being creative. I am more, and more, working on the ethical and natural fabrics. I am trying to support the market for Eco ethical clothing. For the clothes, I feel that it is hopefully going to be part of the solution to the environmental problems that the fashion industry is creating.

Fashion, without plastic materials. I like that aspect. I feel like I can help be part of the solution making sustainable clothes. I love to express the creative side. I love to express my spirit and sharing what I’ve learned. It is being healthy and present. I think yoga is great for everybody. If you do a bit each day, you can feel vitalized by getting the circulation and energy moving. The healing, its good to help one another.

What is this healing?

I do many healing modalities such as Reiki and Theta; it’s a life style and adds to healthy living.

With regard to ethical and sustainable fashion companies, what’s the importance of them now?

It’s great. They are promoting ethical fashion. It is important in the current times with consumerism as the reality we’re living in, where things are mass produced and not really made to last. Trusted Clothes is great because they are supporting the same beliefs as me. They are making a change for people to be more aware of what they’re purchasing, what the materials are made from how it’s made, where it’s made. Is it what they really, really want or is it because it is a bargain and cheap? It changes the way we look at things to something more serious.

Any feelings or thoughts in conclusion?

I don’t know.

(Laugh)

I think I’ve said it all. I promote holistic healthy lifestyle. That my label and designs are part of the holistic lifestyle. It is all, in essence, the same thing. It is looking good and feeling good. Eating well, everything is part of that.

It is good to eat well, eat healthy food, and know what you’re wearing. Be healthy. That’s what I’m communicating.

Thank you for your time, Sundari.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Collective Action

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/08/05

To begin combating large problems, we need to collaborate and work together.

The nature of large-scale problems can be solved through collective action. Collective action via the small contributions multiplied over people.

Multiplied over, this can mean use of things that produce carbon to combat climate change or global warming. It might not mean the best economic system at the moment. But it does provide a survivable future for the next generation.

Upcoming generations will be dealing with the same issues as us, but with science we can make great progress. Collective action, scientific and not-so scientific, has compounding effects. It changes the policy, law, and production of society.

The production and energy consumption of energy as well as the production of the goods and services that consume that energy. That means moving from something like hydrocarbon producing energy sources to less hydrocarbon producing energy sources, or even solar or nuclear power.

If we can work together, get our ‘house in order’ and collaborate on small networks and small scales, we can have an impact that brings great change. It’s a bit like ‘think globally and act locally’. Every single contribution towards a common goal counts.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

The Hidden Workforce

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/08/04

There’s the nature of child labour in all its hellish combinations.

One example is child slavery. It’s a subset of it. Child labour is estimated above 200,000,000 children. That’s 18 times the number of children in Canada as a whole. It’s ‘jaw dropping’.

The kids in child slavery are a much smaller number and going through some of the most severe forms of degradation, humiliation, abuse, and exploitation. They might not know better either.  But we do.

And that’s the point. If the world leaders don’t, and citizens don’t, do something about it, few others can or will.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Hopi Textiles and Indigenous Peoples’ Rights

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes (Unpublished)

Publication Date (yyyy/mm/dd): 2016

Who are the Hopi – and basic “indigenous” definitions can help, sort of, but everyone’s different, peoples and persons?[i],[ii],[iii],[iv],[v],[vi] Glad you asked.

And while we’re at it, what are natural fibres? Also happy you asked. Natural fibres differ from synthetic or man-made fibres, can be plant or animal fibres, the plant cells as eukaryotic or non-prokaryotic, and both animal and plant fibres can be composted whilst synthetic or man-made fibres cannot decompose.[vii],[viii] ,[ix],[x],[xi] ,[xii],[xiii],[xiv],[xv]

But first, let’s chat about indigenous peoples a bit – indigenous peoples throughout the world continue to be under tremendous and forced pressure – which reflects ‘deep, systematic and widespread’ rights violations of indigenous peoples in the world – from the outside, and at times in violation of the international agreements such as the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP), which, in Articles 1 through 3, states unequivocally[xvi]:

Article 1 Indigenous peoples have the right to the full enjoyment, as a collective or as individuals, of all human rights and fundamental freedoms as recognized in the Charter of the United Nations, the Universal Declaration of Human Rights and international human rights law.

Article 2 Indigenous peoples and individuals are free and equal to all other peoples and individuals and have the right to be free from any kind of discrimination, in the exercise of their rights, in particular that based on their indigenous origin or identity.

Article 3 Indigenous peoples have the right to self-determination. By virtue of that right they freely determine their political status and freely pursue their economic, social and cultural development.[xvii]

The international violations of rights have localized representations in the national contexts of many, many countries including, for brief examples, Brazil, Canada, Costa Rica, Ecuador, Guatemala, Guyana, Indonesia, Mexico, the Philippines, and even numerous examples throughout the continent of Africa.[xviii],[xix],[xx],[xxi],[xxii],[xxiii],[xxiv],[xxv],[xxvi],[xxvii] There are hundreds of millions of indigenous peoples throughout the world (some say 370 million and others say more than 400 million, and the numbers could be much lower or much, much higher) and the violations of human rights would be travesty enough, but this kind of violation stacks with human rights and, thus, becomes an issue for more than one single group of people.

So it leads to a joke, darkly, if you can name a letter, you’re likely to find a country name that starts with that letter with indigenous rights violations in addition to likely human rights violations as well, and the examination provided in the end notes is not even close to comprehensive. It’s a simple alphabetized listing. Not complex, in short; that means the issue can be graspable by most people most of the time, which compounds its…bad-ness.

And that Article 1 pertains to the United Charter and the Universal Declaration of Human Rights. Two of the key documents in the international community.[xxviii],[xxix] What do they say? Well, the UN Charter can be read article by article, and it is a fundamental document, but the Universal Declaration of Human Rights enshrines many of the collective values of the species. Take the preamble alone:

Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,

Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people,

Whereas it is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by the rule of law,

Whereas it is essential to promote the development of friendly relations between nations,

Whereas the peoples of the United Nations have in the Charter reaffirmed their faith in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women and have determined to promote social progress and better standards of life in larger freedom,

Whereas Member States have pledged themselves to achieve, in co-operation with the United Nations, the promotion of universal respect for and observance of human rights and fundamental freedoms,

Whereas a common understanding of these rights and freedoms is of the greatest importance for the full realization of this pledge,

Now, Therefore THE GENERAL ASSEMBLY proclaims THIS UNIVERSAL DECLARATION OF HUMAN RIGHTS as a common standard of achievement for all peoples and all nations, to the end that every individual and every organ of society, keeping this Declaration constantly in mind, shall strive by teaching and education to promote respect for these rights and freedoms and by progressive measures, national and international, to secure their universal and effective recognition and observance, both among the peoples of Member States themselves and among the peoples of territories under their jurisdiction.[xxx]

The consistent reference to a common people simply means a unified global citizenry (mirrors much of McLuhan with the Global Village) and to the rights and freedoms is simple music to my, and very likely their and everyone’s, ears and hearts, and minds, or in that great German song by, the greatest constructor of baroque sound, Johann Sebastien Bach: herz und mund und tat und leben or “heart and mouth and deed and living.”[xxxi],[xxxii],[xxxiii],[xxxiv],[xxxv]

By the way to avoid possible confusion, this is a document, or these are documents, rather, that pertain up to the present and through the United Nations, that is, they’re active now. And Articles 2 and 3 of the freedom and equality for indigenous peoples (as with everyone) and the freedom for self-identification with their own culture, and the “self-determination” to do so, and, thus, the summarization of rights, privileges to culture, and the choice to one’s own culture, that is, to pick one’s own culture and live by it: full stop, period, exclamation point.

Let’s go back to the  first article, there’s the description about enjoyment of all, not one or some or most, but all – that is, every individual and identified collective/group, of the human rights (as people, as human beings, after all) And furthermore, these do not limit in any way to these kinds of contexts, because the nature of the problems of violations of rights (or, at least, universally agreed upon privileges for the long-term, first peoples in a land descendants) of indigenous peoples is an international issue (one feels like stating a crime) with the agreements made, tautologically, internationally; not in any national context alone, but in the generalized manner in which these are portrayed.

And take the subsequent earliest stipulations about the right to live their lives as they see fit:

Article 4 Indigenous peoples, in exercising their right to self-determination, have the right to autonomy or self-government in matters relating to 4.Resolution 217 A (III). 5 their internal and local affairs, as well as ways and means for financing their autonomous functions.

Article 5 Indigenous peoples have the right to maintain and strengthen their distinct political, legal, economic, social and cultural institutions, while retaining their right to participate fully, if they so choose, in the political, economic, social and cultural life of the State.[xxxvi]

That includes the culture and identity expressed through the production of textiles. This means the natural fibre world penetrates into this world of the Hopi (one of my favorite cultures on the planet at the moment).

So they have the right to live through their culture as they see fit insofar as individuals or groups within their community do not have their own human right or rights violated en masse or in small, and the possibility for their own way of life to be violated, and this is the cool part because of the neat art in their own community. So who are the Hopi, in brief?

The Hopi Indians, who live in the arid highlands of northern Arizona (located in the southwestern part of the United States), have inhabited the same place for a millennium, far longer than any other people in North America. They are not only the oldest dwellers in this land but are considered by most other Indians to have a wisdom, a knowledge of things, beyond average comprehension. Peace-loving and knit tightly together by clan relationships, they are intensely spiritual and fiercely independent. Their all-pervading religion is a many stranded cord that unites them to their stark, and beautiful environment.[xxxvii]

As with most cultures, they have a particular religion that represents their collective socio-cultural context and history and cosmology. They have a complex series of ceremonies, and chamber to do this called the kiva with the religious life surrounded by and devoted to the purported Kachina or Katsina spirits.[xxxviii] 

And if you look at their intricate and unique textiles and designs, you can see, possibly, why I love that culture.

Or the more particular clothing style indicated in this image a dance in progress. That image is indicative of some of their foundational cosmology and philosophy of life, which is?

When people first emerged into this Fourth World, they asked Maasaw (the Earth Guardian) if they could live here. Maasaw offered a bag of seeds, a water gourd, and a planting stick, and explained that the people’s way in the Fourth World would be hard, but that the his way would provide a long and good life. Therefore, the ethic of self-sufficiency became the root of the present day Hopi people.

The Hopi trace their history back thousands of years, making them one of the oldest living cultures in the world. Hopi are a diverse people; the ancestoral Hopis, Hisatsinom (people of long ago), are known as the “Anasazi,” “Hohokam,” “Sinagua,” “Mogollon,” and other prehistoric cultural groups of the American Southwest. Some of the Hopi villages are among the oldest continuously occupied settlements in the North American continent. The remoteness and expanse of Hopitutskwa (Hopi land) has isolated the Hopi people from the outside world and has helped to preserve the culture.
[xxxix]

I could be wrong on the interpretation because I am not an expert on the culture and people, but am intrigued by them. They could very well be one of the oldest civilizations or cultures to date alongside the Jewish and Chinese traditions, but founded in the Western hemisphere as opposed to the Eastern.[xl]

And some of their foundational philosophy and clothing seem to come out of a certain isolation from the rest of the world, sort of.

This was a weave from some of the Hopi themselves such as his man here.

This particular man’s story reflects some of the violations of individual rights instantiated via international stipulations given before:

Prior to contact with the U.S. American Government, Hopi men and women had one name given first at birth, and later as part of a religious society initiation. The name Duwahoyouma is associated with the Sand-Snake Clan as his initiated name. As the U.S. policy in the late 1800’s and early 1900’s was intended to “civilize” the Hopis, Kikmongwi Tawaquaptewa and his brothers were sent to the Sherman Indian School in Riverside California. It was during this forced educational period that Duwahoyouma’s name was changed to Charles Fredericks. Tawaquaptewa’s name was changed to Wilson Fredericks. And so the name Fredericks was falsely created as a proper name for the Bear Clan brothers.[xli]

They even have fancy pants experts with prestigious degrees come in and conduct research as well. One can assume. But if you observe the two people here, the lovely and intricate patterns of blues and orange, and green, and yellow weaved is simply lovely, I feel. Look closer; no pretense. I highly suggest looking more into them. And as noted by Fredericks, “we are still here.”[xlii] An echo across the indigenous people’s throughout the world: the dead, and the gone, and the living and violated.

[i] Hopi. (2016). In Encyclopædia Britannica.

[ii] Hopi language. (2016). In Encyclopædia Britannica.

[iii] Cultural Survival. (2016). Who are Indigenous Peoples?.

[iv] Who Are Indigenous Peoples (2016) states:

According to the United Nations, there are approximately 400 million Indigenous people worldwide, making up more than 5,000 distinct tribes. Together we are one of the largest minority groups in the world, spanning over 90 countries. While Indigenous Peoples total only about 6% of the world’s population, we represent 90% of the cultural diversity.

INDIGENOUS PEOPLES HOLD 20% OF THE EARTH’S LAND MASS. THAT LAND HARBORS 80% OF THE WORLD’S REMAINING BIODIVERSITY.

First peoples Worldwide. (2016). Who Are Indigenous Peoples.

[v] Who are indigenous peoples? (2016) states:

It is estimated that there are more than 370 million indigenous people spread across 70 countries worldwide. Practicing unique traditions, they retain social, cultural, economic and political characteristics that are distinct from those of the dominant societies in which they live. Spread across the world from the Arctic to the South Pacific, they are the descendants – according to a common definition – of those who inhabited a country or a geographical region at the time when people of different cultures or ethnic origins arrived. The new arrivals later became dominant through conquest, occupation, settlement or other means.

United Nations permanent Forum on Indigenous Issues. (n.d.). Who are indigenous peoples?.

[vi] Who are indigenous peoples? (2016) states:

At least 370 million people worldwide are considered to be indigenous. Most of them live in remote areas of the world. Indigenous peoples are divided into at least 5000 peoples ranging from the forest peoples of the Amazon to the tribal peoples of India and from the Inuit of the Arctic to the Aborigines in Australia.

Indigenous peoples do not necessarily claim to be the only people native to their countries, but in many cases indigenous peoples are indeed “aboriginal” or “native” to the lands they live in, being descendants of those peoples that inhabited a territory prior to colonization or formation of the present state.

International Working Group for Indigenous Affairs. (n.d.). Who are indigenous peoples?.

[vii] natural fibre. (2016). In Encyclopædia Britannica.

[viii] man-made fibre. (2016). In Encyclopædia Britannica.

[ix] Wild Fibres. (2016, February 15). Animal Fibres.

[x] Wild Fibres. (2016, February 15). Plant Fibres.

[xi] Bailey, R. (2016, April 25). Plant Cells.

[xii] eukaryote. (2016). In Encyclopædia Britannica.

[xiii] prokaryote. (2016). In Encyclopædia Britannica.

[xiv] Bailey, R. (2016, April 25). Plant Cells.

[xv] University of Illinois Board of Trustees. (2016). The Science of Composting

[xvi] United Nations. (2010, April 22). Rights Violations of Indigenous Peoples ‘Deep, Systemic and Widespread’, Special Rapporteur Tells United Nations Permanent Forum.

[xvii] United Nations. (2007, September 13). United Nations Declaration on the Rights of Indigenous Peoples.

[xviii] Brazil’s treatment of its indigenous people violates their rights (2013) states:

Not since the dark days of Brazil’s military dictatorship, when the indigenous people were regarded as “obstacles to progress” and their lands were opened to massive development schemes, have they faced such an assault on their rights.

The fortuitous discovery of the landmark Figueiredo report, which documented appalling crimes against Brazil’s tribal peoples during the 1940s, 50s and 60s and led to the creation of the tribal rights organisation Survival International in 1969, has re-ignited debate, and serves as a warning at a time when the denial of land rights and killing of indigenous people continues.

On one side is an intransigent president whose unilateral view of development looks set to turn the Amazon into an industrial heartland to fuel Brazil’s fast-growing economy. On the other there are Brazil’s 238 tribes, determined to defend their hard-won constitutional rights and protect their lands and livelihoods for future generations. Tellingly, Dilma Rousseff is the only president since the fall of the dictatorship in 1985 who has not met with indigenous peoples.

This is a battle for the rule of law and the right to self-determination, a cornerstone of the UN declaration on the rights of indigenous peoples. As the Coordination of Indigenous Organisations of the Brazilian Amazon, or COIAB, recently stated: “The current government is trying to impose its colonial and dominating style on us … [it] has caused irreversible harm to indigenous peoples using bills and decrees, many of them unconstitutional.”

Watson, F. (2013, May 29). Brazil’s treatment of its indigenous people violates their rights.

[xix] UN human rights report shows that Canada is failing Indigenous peoples (2015) states:

Indigenous peoples and human rights groups say that a new United Nations report on Canada’s human rights record should be a wake-up call for all Canadians.

The UN Human Rights Committee, which regularly reviews whether states are living up to their obligations under the binding International Covenant on Civil and Political Rights, today made more than a dozen recommendations for fundamental changes in Canadian law and policy in respect to the treatment of First Nations, Inuit and Métis peoples.

The Committee was so concerned about issues of violence against Indigenous women and the violation of Indigenous Peoples’ land rights that it called on Canada to report back within one year on progress made to implement its recommendations on these issues.

“Today’s report shows that we need action now on our collective agenda for closing the human rights gap,” said Assembly of First Nations National Chief Perry Bellegarde.  “It is significant that a report on human rights in Canada focuses so much on Indigenous peoples and Indigenous rights. This speaks to the extent of our challenges and the urgent need to address them.  The report is yet another call to action for Canada to work with First Nations as partners to realize our human rights, including our Aboriginal and Treaty rights.”

Amnesty International Canada. (2015, July 23). UN human rights report shows that Canada is failing Indigenous peoples.

[xx] Violations of Indigenous Peoples’ Territorial Rights: The Example of Costa Rica (2014) states:

This study explores the issues of widespread illegal occupation of indigenous lands on a national scale. Approximately 6000 non-indigenous persons are occupying at least 43% of the areas belonging exclusively to indigenous peoples.

The study presents a comprehensive analysis of the multidimensional nature of the law regarding indigenous peoples’ lands, territories and resources, along with its relationship to their cultural integrity and survival. This is explored in detail with reference to three particular territories: China Kichá, Térraba and Salitre. In addition, the relationship between territorial rights and the right to self-government, self-representation, effective participation in decision-making and the legal personality of indigenous peoples is explained.

The authors examine the issues in the light of Costa Rica’s obligations under national legislation, as well as the country’s obligations under international law. Special attention is given to the case law of the Inter-American Commission and the Inter-American Court of Human Rights.

MacKay, F. & Garro, A.M. (2014, February 17). Violations of Indigenous Peoples’ Territorial Rights: The Example of Costa Rica.

[xxi]  Inter-American Court condemns Ecuador for violating rights of indigenous people of Sarayaku (2012) states:

Ecuador and all other signatories of the American Convention must establish processes of free, prior and informed consultation before initiating any projects that could affect either the territories of indigenous peoples and communities or other rights essential for their survival.

This was confirmed in the sentence released today by the Inter-American Court of Human Rights, regarding the Kichwa People of Sarayaku v. Ecuador case. The victims were represented by the Association of the Kichwa People of Sarayaku (Tayjasaruta), Ecuadorian lawyer Mario Melo and the Center for Justice and International Law (CEJIL).

In the words of CEJIL’s Executive Director Viviana Krsticevic, “the sentence issued by the Inter-American Court on the Sarayaku case represents a real milestone in the defense of the rights of indigenous communities on the continent, as it establishes much clearer rules regarding the right to prior consultation in relation to development projects with consequences for the survival of these peoples”. The Ecuadorian legal representative Mario Melo asserted: “this sentence requires the Ecuadorian State to regulate the right to prior consultation established in the Ecuadorian Constitution of 2008, in accordance with the highly detailed standards set out in International Human Rights Law”.

CEJIL. (2012, July 26). Inter-American Court condemns Ecuador for violating rights of indigenous people of Sarayaku.

[xxii] Continued Human Rights Violations against Indigenous Populations in Guatemala (2013) states:

On May 10, 2013, Guatemalan ex-dictator Jose Efraín Rios Montt was sentenced to 80 years in prison for genocide and crimes against humanity in an historic case. With this incredible achievement, it may appear as though the state of human rights in Guatemala is drastically improving. However, human rights violations, violence and oppression at the hands of the government remain the lived reality of Indigenous communities around the country at this time. Under the administration of the current president and ex-general in the war, Otto Perez Molina, there has been a resurgence of violence against Indigenous communities, especially those who are defending their lands against exploitation by international mining and dam companies.

Cultural Survival. (2013, May 16). Continued Human Rights Violations against Indigenous Populations in Guatemala.

[xxiii] Indigenous peoples’ rights violated and traditional lands in Guyana threatened by mining (2013) states:

At the beginning of 2013, indigenous peoples in Guyana are becoming increasingly alarmed over continuing and growing disregard for their legitimate rights by miners and government agencies and gross rights violations which have been endorsed by the judiciary in two recent cases. In 2012, the mining lobby publicly attacked indigenous peoples’ land rights in the Guyanese press and pledged to oppose recognition of customary lands. Meanwhile, the government agency responsible for regulating the mining sector appears to be accelerating the issuance of mining permits and concessions on Amerindian customary lands, despite the fact that these same lands are the subject of legal actions in the courts seeking recognition of traditional ownership rights and/or unresolved village applications for land title and title extensions.

Akawaio lands desecrated and rights trampled

Recent events and court rulings on mining conflicts on Akawaio Village lands in the Middle and Upper Mazaruni are tragic examples of this blatant violation of indigenous peoples’ rights by the mining sector. In response, Akawaio leaders and communities are standing up for their rights and challenging mining encroachment on their traditional lands and waters. For the past year, Kako Village in the Upper Mazaruni District has been forced into a court battle brought against them by a miner when they refused her entry to the Kako River to start a mining operation. The Village leader (Toshao) has also been cited for contempt of court and now faces possible imprisonment after his people took peaceful direct action to prevent the miner from entering their land in contravention of a court issued injunction that the miner be allowed to proceed unhindered.

Forest Peoples Programme. (2013, February 18). Indigenous peoples’ rights violated and traditional lands in Guyana threatened by mining.

[xxiv] Bell, L. (2015, March 18). Indonesia’s indigenous people still suffer human rights violations, says report.

[xxv] Indigenous Rights Are Still Violated in Mexico: CNDH (2016) states:

In Mexico indigenous peoples are still victims of violations of human rights because of discrimination, inequality, and poverty, President of the National Commission on Human Rights (CNDH) Luis Raul Gonzalez Perez said on Monday.

During the opening ceremony of the Summit for the International Day of Indigenous Peoples, the state official said that despite the government’s efforts to address the issue, including constitutional reforms, these had not been properly applied in practice.

Quoting an estimate from the National Social Development Policy Evaluation Council, Perez said that seven out of 12 Mexican indigenous persons were in a situation of poverty – and this figure barely changed in recent years.

He called on Mexican authorities and society to respect human rights of indigenous peoples, saying laws need to be properly implemented.

“We energetically disapprove any kind of exclusion, discrimination or marginalization against indigenous peoples, whether authorities commit them out of action or omission,” he said.

Recent statistics showed an increase of modern-day slavery cases against indigenous peoples. One of them was reported by the Ministry of Labor earlier in March, involving 200 Tarahumaras, rescued from subhuman conditions.

teleSUR. (2015, August 3). Indigenous Rights Are Still Violated in Mexico: CNDH.

[xxvi] Violation of Indigenous People’s Rights in the Philippines (2015) states:

Indigenous communities in the Philippines are in a continuous struggle to protect their history, culture, & their ancestral land from outside forces like the government, foreign corporations, & other invasive groups. Filmmaker & activist Hiyasmin Saturay, Vennel Francis Chenfoo of BALSA Lanao, Sister Ma. Famita Somogod of Rural Missionaries of the Philippines-Northern Mindanao Region (RMP-NMR), & Amirah Ali Lidasan are shedding light on the human rights violations faced daily by these communities (like the Lumad & Moro people) & urges others to join the fight in preserving their culture.

Kababayan Today. (2015, August 11). Violation of Indigenous People’s Rights in the Philippines.

[xxvii] Indigenous peoples in Africa – a general overview (n.d.). states:

Indigenous peoples in Africa are discriminated against by mainstream populations and looked down upon as backward peoples. Many stereotypes prevail that describe them as “backward”, “uncivilized” and “primitive” and as an embarrassment to modern African states. Such negative stereotyping legitimizes discrimination and marginalization of indigenous peoples by institutions of governance and dominant groups…

…The main problem faced by indigenous peoples in Africa is land dispossession, which is caused by a number of factors such as dominating development paradigms favouring settled agriculture over other modes of production; establishment of national parks and conservation areas; natural resource extraction; agribusiness etc. The land dispossession undermines indigenous peoples’ livelihood systems, leads to severe impoverishment and threatens the continued existence of indigenous peoples. Legal frameworks promoting and protecting indigenous peoples’ lands are very weak or non-existing, and policies are most often negatively biased against indigenous peoples and tend to undermine rather than support their livelihoods…

…Indigenous peoples in Africa are often victims of violent conflicts. In eastern and western Africa there are numerous violent conflicts between nomadic pastoralists and sedentary farmers as well as inter-community conflicts between pastoralists themselves. These conflicts are further exacerbated by effects of climate change and increased competition over natural resources, and they lead to massive suffering, impoverishment and displacements. In countries such as Niger and Burkina Faso the situation is extreme involving organized massacres of entire villages. Indigenous peoples are also victims of abuses committed by the military and armed militia groups…

…Many indigenous women in Africa face double discrimination since they belong to marginalized indigenous communities while often also suffering from traditional cultural discriminatory practices. Indigenous women in Africa suffer from many forms of marginalization and human rights abuses including violence, sexual abuse, harmful cultural practices, exclusion from decision making processes, lack of access to education etc.

At the same time, indigenous women in Africa play a key role in the protection and reproduction of indigenous cultures and societies and for the welfare and upbringing of their children and families. Strengthening indigenous women’s participation in decision making processes, land governance/ management structures, conflict resolution fora as well as enhancing economic empowerment opportunities for women is therefore an important aspect of strengthening entire indigenous communities.

International Working Group for Indigenous Affairs. (n.d.). Indigenous peoples in Africa – a general overview.

[xxviii] United Nations. (n.d.). Charter of the United Nations.

[xxix] United Nations. (2007, September 13). United Nations Declaration on the Rights of Indigenous Peoples.

[xxx] United Nations. (n.d.). Universal Declaration on Human Rights.

[xxxi] Marshall McLuhan. (2016). In Encyclopædia Britannica.

[xxxii] Baroque Music (2016) states:

Baroque music, a style of music that prevailed during the period from about 1600 to about 1750, known for its grandiose, dramatic, and energetic spirit but also for its stylistic diversity.

One of the most dramatic turning points in the history of music occurred at the beginning of the 17th century, with Italy leading the way. While the stile antico, the universal polyphonic style of the 16th century, continued, it was henceforth reserved for sacred music, while the stile moderno, or nuove musiche—with its emphasis on solo voice, polarity of the melody and the bass line, and interest in expressive harmony—developed for secular usage. The expanded vocabulary allowed for a clearer distinction between sacred and secular music as well as between vocal and instrumental idioms, and national differences became more pronounced.

Baroque music. (2016). In Encyclopædia Britannica.

[xxxiii] Western painting. (2016). In Encyclopædia Britannica.

[xxxiv] Johann Sebastian Bach. (2016). In Encyclopædia Britannica.

[xxxv] BWV 147 Herz und Mund und Tat und Leben (1723) states:

First Part

  1. Chorus (S, A, T, B)

Heart and mouth and deed and living 
Must for Christ their witness offer 
Without fear and falsity 
That he God and Savior is.

  • Recit. (T)

O thou most blessed voice! 
Now Mary makes her spirit’s deepest feelings 
Through thanks and praising known; 
She undertakes alone 
To tell the wonders of the Savior, 
All he in her, his virgin maid, hath wrought. 
O mortal race of men, 
Of Satan and of sin the thrall, 
Thou art set free 
Through Christ’s most comforting appearance 
From all this weight and slavery! 
But yet thy voice and thine own stubborn spirit 
Grow still, denying all such kindness; 
Remember that the Scripture saith 
An awesome judgment shall thee strike!

Ambrose, Z.P. (1723, July 2). BWV 147 Herz und Mund und Tat und Leben.

[xxxvi] United Nations. (2007, September 13). United Nations Declaration on the Rights of Indigenous Peoples.

[xxxvii] Restoration. (2016). About the Hopi.

[xxxviii] Ibid.

[xxxix] The Hopi Foundation. (n.d.). The Hopi Way.

[xl] Spengler. (2014, January 10). Common traits bind Jews and Chinese.

[xli] Fredericks, M. (2015, May 16). Provenance of a Hopi Textile.

[xlii] Provenance of a Hopi Textile (2015) states:

A travelling photographer took this photo that shows the two blankets used as a prop for a publication. Duvanyumsi, Anna Fredericks was an expert weaver of the Hopi wicker plaques in her own right. The child Deliah was about two years old. The blanket on the right was given to a granddaughter for her college graduation present by Anna. Both textiles were woven by Duwahoyouma. The youngest child of Charles and Anna Fredericks passed away in 2014 at the age of 109.

One blanket, one man, one family, many generations live on today as represented by two woven Hopi textiles. We are still here.

Fredericks, M. (2015, May 16). Provenance of a Hopi Textile.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Sustainability through the Bio-Degradation of Cellulose

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes (Unpublished)

Publication Date (yyyy/mm/dd): 2016

And then there was a thought: I was thinking about it, and reflecting on the fact that I knew that natural fibres are made of either plant fibre or animal fibre.[i],[ii],[iii],[iv]  Plant fibres are those composed of cellulose.[v],[vi]  Animal fibres are those comprised of proteins like amino acid arrangements.[vii]

And then that got me thinking about sustainability and the cycle of growth, harvest, manufacture, distribution, and decomposition of the fibres, and so this one’s going to be a bit winding, just for fun and because I think it’s important for this particular topic and reasonable for this article.

Growth is what they do naturally. Harvest is either dehairing the coats off the animals or cutting and gathering the crops for the plant fibres.

Manufacture is the creation or construction, or more precisely the often textile weaving and knitting by rural and indigenous peoples (sometimes both as the same time), of clothes and other practical necessities of life (many times fashionable).

Distribution to many, many areas of the world that have these things in demand because, in general, if there are many, many, workers for something then there are even more consumers (paid wants or free needs) for these same things.

Lastly, decomposition is the recycling aspect of the natural fibre lifecycle as I call it, which becomes fertilizer to be used to lead into the growth cycle once more.

And I’ve been thinking about cellulose, and didn’t know how it broke down, and so I looked into it, and found some neat things.[viii]

Cellulose: what is it? How’s it related to sustainability? How does it break down?

So, to begin at the beginning, naturally, what is cellulose?

Cellulose is a long chain of linked sugar molecules that gives wood its remarkable strength. It is the main component of plant cell walls, and the basic building block for many textiles and for paper. Cotton is the purest natural form of cellulose. In the laboratory, ashless filter paper is a source of nearly pure cellulose.

Cellulose is a natural polymer, a long chain made by the linking of smaller molecules.[ix]

That’s going to take some unpacking; so, pretty please (!), bear with me. Everything has a history. Everything exists in a context.

Cellulose is no different, but there’s a different definition of context here. The history is wherever the cellulose comes from and the context is the decomposition of the material for us.

First of all, sugar molecules are the “numerous sweet, colourless, water-soluble compounds present in the sap of seed plants and the milk of mammals and making up the simplest group of carbohydrates.”[x]

Second of many, chained together sufficiently, they can develop the strength typically seen in trees, for instance, and, thus, can be, by deduction and implication be viewed as a lot of the reason for the construction materials for plants in general and their strength.[xi]

Plant cells are eukaryotic as opposed to prokaryotic that don’t, which means they have membrane-bound nuclei (nucleuses?) and organelles.[xii],[xiii],[xiv] And organelles themselves are busy-bodies, they create hormones, enzymes, and provide energy for the cell too; it’s almost a jack-of-all-trades or jane-of-all-crafts.[xv]

Plant cells, quite simply, make up the constituents of the plant fibres. So plant fibres are made of non-prokaryotic or eukaryotic cells, and cellulose in the plant fibres are links of smaller molecules. And there go, nature tends to repeat patterns in slight novelty.

From this, we can develop the general form of the nature of nature, or the “nature of things” based on what works, is efficient, and is generalizable as a seeming methodology of biology (maybe).[xvi],[xvii]

How’s it related to sustainability?

You asked for it (rhetorical). Sustainability is a bit like wellbeing or ethics, and in fact, a consequence of comprehensive and coherent, and careful, reasoning of the two together – ratiocination.[xviii]

Wellbeing is basically a search for better or worse ways to live with a preference for the better ways of living; ethics is pretty much the practice of better or worse ways of treating one another, and there’s plenty of ethics on hand to try and describe these things.[xix],[xx] 

It’s keeping things going for ourselves in self-interest, for kin and others in rational self-interest, and for other living things and their life support systems in an assertive, pro-active, and constructive Golden Rule ethic – pretty straightforward, I suppose.[xxi],[xxii]

Sustainability has to do with the generalized application of these ideas with respect to our relationship, in a standard interpretation, with the environment and one another. Right there, the intersection, apparently a popular term (or ‘intersectionality) in academic circles, of wellbeing, ethics, the Golden Rule, and sustainability; take sustainability as the practical outcome of these ideas in simultaneity.

And keeping a market or trade system, an environment, sets of habitats, cultures and lifestyles, and peoples of all stripes with wellbeing and acting ethically towards one another, the nature of the interrelationships becomes the nature of sustainability. If one does not keep these in some manner of framework, some theoretical and practical structure capable of persistence, then sustainability is pretty much a nil possibility.

The lifecycle of natural fibres takes this into account with a market system for textiles (for example), far reduced impact on the environmental devastation caused by climate change or global warming through low carbon ‘footprint,’ and this reduced impact permitting the continued flourishing of habitats and ecosystems, the rural lifestyles of people that don’t necessarily want to lose their way of life for a more modern and high-technology lifestyle, and trade between people tends to reduce tensions among them and that increases wellbeing.

Those baseline considerations, in the order of presentation before, for these aspects of sustainability and cellulose, and cellulose itself can biodegrade, as the basis for natural fibres.

But how does it break down?

It begins with enzymes for the systematized, evolved, and natural degradation of cellulose from plant cells.[xxiii],[xxiv],[xxv],[xxvi]

[i] natural fibre. (2016). In Encyclopædia Britannica.

[ii] man-made fibre. (2016). In Encyclopædia Britannica.

[iii] Wild Fibres. (2016, February 15). Animal Fibres.

[iv] Wild Fibres. (2016, February 15). Plant Fibres.

[v] Ibid.

[vi] Nutrient Review. (2016). Cellulose.

[vii] Wild Fibres. (2016, February 15). Animal Fibres.

[viii] Nutrient Review. (2016). Cellulose.

[ix] Senese, F. (2015, August 17). What is cellulose?.

[x] sugar. (2016). In Encyclopædia Britannica.

[xi] Ibid.

[xii] Bailey, R. (2016, April 25). Plant Cells.

[xiii] eukaryote (2016) states:

any cell or organism that possesses a clearly defined nucleus. The eukaryotic cell has a nuclear membrane that surrounds the nucleus, in which the well-defined chromosomes (bodies containing the hereditary material) are located. Eukaryotic cells also contain organelles, including mitochondria (cellular energy exchangers), a Golgi apparatus (secretory device), an endoplasmic reticulum (a canal-like system of membranes within the cell), and lysosomes (digestive apparatus within many cell types).

eukaryote. (2016). In Encyclopædia Britannica.

[xiv] prokaryote (2016) state:

any organism that lacks a distinct nucleus and other organelles due to the absence of internal membranes. Bacteria are among the best-known prokaryotic organisms. The lack of internal membranes in prokaryotes distinguishes them from eukaryotes. The prokaryotic cell membrane is made up of phospholipids and constitutes the cell’s primary osmotic barrier. The cytoplasm contains ribosomes, which carry out protein synthesis, and a double-stranded deoxyribonucleic acid (DNA) chromosome, which is usually circular. 

prokaryote. (2016). In Encyclopædia Britannica.

[xv] Bailey, R. (2016, April 25). Plant Cells.

[xvi] Gatehouse, J. (2013, November 18). The nature of David Suzuki.

[xvii] CBC Radio-Canada Curio. (2016). The Nature of Things.

[xviii] Ratiocination (2016) states:

1:  the process of exact thinking :  reasoning

2:  a reasoned train of thought

ratiocinative play\-ˈō-sə-ˌnā-tiv, -ˈnä-\ adjective

Merriam-Webster (2016). Ratiocination.

[xix] Well-being (n.d.). states:

noun

1.a good or satisfactory condition of existence; a state characterized byhealth, happiness, and prosperity; welfare:

to influence the well-being of the nation and its people.

Dictionary.com. (n.d.). Well-being.

[xx] Ethics (n.d.). states:

The field of ethics (or moral philosophy) involves systematizing, defending, and recommending concepts of right and wrong behavior. Philosophers today usually divide ethical theories into three general subject areas: metaethics, normative ethics, and applied ethics. Metaethics investigates where our ethical principles come from, and what they mean. Are they merely social inventions? Do they involve more than expressions of our individual emotions? Metaethical answers to these questions focus on the issues of universal truths, the will of God, the role of reason in ethical judgments, and the meaning of ethical terms themselves. Normative ethics takes on a more practical task, which is to arrive at moral standards that regulate right and wrong conduct. This may involve articulating the good habits that we should acquire, the duties that we should follow, or the consequences of our behavior on others. Finally, applied ethics involves examining specific controversial issues, such as abortion, infanticide, animal rights, environmental concerns, homosexuality, capital punishment, or nuclear war.

Fieser, J. (n.d.). Ethics.

[xxi] The Golden Rule (n.d.) states:

The most familiar version of the Golden Rule says, “Do unto others as you would have them do unto you.”  Moral philosophy has barely taken notice of the golden rule in its own terms despite the rule’s prominence in commonsense ethics. This article approaches the rule, therefore, through the rubric of building its philosophy, or clearing a path for such construction. The approach reworks common belief rather than elaborating an abstracted conception of the rule’s logic. Working “bottom-up” in this way builds on social experience with the rule and allows us to clear up its long-standing misinterpretations. With those misconceptions go many of the rule’s criticisms.

The article notes the rule’s highly circumscribed social scope in the cultures of its origin and its role in framing psychological outlooks toward others, not directing behavior. This emphasis eases the rule’s “burdens of obligation,” which are already more manageable than expected in the rule’s primary role, socializing children. The rule is distinguished from highly supererogatory rationales commonly confused with it—loving thy neighbor as thyself, turning the other cheek, and aiding the poor,

homeless and afflicted. Like agape or unconditional love, these precepts demand much more altruism of us, and are much more liable to utopianism. The golden rule urges more feasible other-directedness and egalitarianism in our outlook.

Puka, B. (n.d.). The Golden Rule.

[xxii] Teaching Values. (2009). The Universality of the Golden Rule in the World Religions.

[xxiii] Jin, X. (2010, November 28). Breaking Down Cellulose.

[xxiv] Nutrient Review. (2016). Cellulose.

[xxv] Bailey, R. (2016, April 25). Plant Cells.

[xxvi] enzyme (2016) states:

a substance that acts as a catalyst in living organisms, regulating the rate at which chemical reactions proceed without itself being altered in the process.

A brief treatment of enzymes follows. For full treatment, see protein: Enzymes.

The biological processes that occur within all living organisms are chemical reactions, and most are regulated by enzymes. Without enzymes, many of these reactions would not take place at a perceptible rate. Enzymes catalyze all aspects of cell metabolism. This includes the digestion of food, in which large nutrient molecules (such as proteins, carbohydrates, and fats) are broken down into smaller molecules; the conservation and transformation of chemical energy; and the construction of cellular macromolecules from smaller precursors. Many inherited human diseases, such as albinism and phenylketonuria, result from a deficiency of a particular enzyme.

enzyme. (2016). In Encyclopædia Britannica.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

The Importance of Vermicomposting for Sustainability

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes (Unpublished)

Publication Date (yyyy/mm/dd): 2016

Do you ever wonder about vermicompost? Me neither, barely knew what the word meant, so I looked it up. But it’s important, and especially because it’s a simple concept to swallow. Vermicompost: “composting with worms.”[i],[ii],[iii]

But wait, there’s more! It’s a lovely story of sustainability, and lust with Wormeo and Compostiet. And as with many of these narratives, I go to the substantial, authoritative source of Encyclopedia Britannica, and this time on worms, which states:

any of various unrelated invertebrate animals that typically have soft, slender, elongated bodies. Worms usually lack appendages…Worms are members of several invertebrate phyla, including Platyhelminthes (flatworms), Annelida (segmented worms), Nemertea (ribbon worms), Nematoda (roundworms, pinworms, etc.), Sipuncula (peanutworms), Echiura (spoonworms), Acanthocephala (spiny-headed worms), Pogonophora (beardworms), and Chaetognatha (arrowworms).[iv]

Phyla are basically the major subgroups of animals or a scientific means of classifying animals via the discipline of taxonomy that is devoted to this process or cataloguing life – the rest pretty much follows from this idea.[v],[vi],[vii]

And so that’s the groundwork, and the scientific framework of the currency of vermicomposting: worms.  What kind of worms, and stuff, are needed – like the ingredient list in a recipe for proper composting?[viii]

You need worms, a container, and bedding. One of the basic means of composting is cold composting, or throwing things onto a pile and waiting for them to decompose, which natural fibres will do and synthetic or man-made fibres will not, where natural fibres count as animal and plant fibres.[ix],[x],[xi],[xii]

Cold composts are different than hot composting, and cold composts are slower at the process of decomposition of the relevant biodegradable stuff but they are easier to get going with those three basic parts – a bedding, a worm, and a container.[xiii],[xiv],[xv]

There can be discussions, and so on, about trade-offs between time spent and output of the eventual fertilizer post-decomposition of the animal or plant fibres. However, the basic concern remains about effort versus output.

Lower effort and lower output, a direct correspondence, for the cold composting; a greater effort and a greater output for the hot composting. Take your pick, the other bits will come from there.

If you’re in a lazy season, or don’t have heavy-lifting assistance to shovel the compost or whatever into a pile and do all of the fine work, then cold compost might be the one for you.

If not, and if time, then hot compost is the one for you, especially if you have a deadline for the need for fresh fertilizer for some vegetable plantation in the home garden.

Now, to the main course, as it were, the bedding, the container, and the worms. The bedding is simply the stuff on top of the ground from which the to-be composted material can then be placed for decomposition over time, which can newspapers, vegetable and fruit peels, leaves, so on, and so on.[xvi]

The container is the container, bit tautological, but true! Next, are the worms; so you’ve decided on the bedding, and the kind and style of composting, and the arrangement for the bedding and the compost, but next in the actual vermicomposting.

Well, that’s the sticky part. What kind of worm. Is it a common worm that is pervasively used because of it’s efficiency for human agriculture, or a bunch of different ones for specific tasks and for the breakdown of particular materials?

The answer is straightforward and two words: red worms, or red wigglers.[xvii] The great thing about them is their level of productivity within the soil because they can “swallow great quantities of organic material, digest it, extract its food value and expel the residue as worm castings.”[xviii]

And some of the basics about vermicomposting, one of the great uses for them, and highly relevant to the sustainability minded and ethically conscious of us around here at Trusted Clothes (and all of the great fellow writers, who’s stuff you should check out, seriously!)

I mean, there’s lots of great material out there to be composted, and this includes all of the natural fibres such as plant fibres – alpaca wool, angora wool, camel hair, cashmere, mohair, silk, and wool, and animal fibres – abaca, coir, cotton, flax, hemp, jute, ramie, and sisal.[xix]

And, I think one of its main benefits, is the increased capacity to compost at a faster rate and end up with fertilizer that is more nutrient-rich, which can be used to provide rich soil to grow plant fibres, for instance, or grow the crops that feed the animals that then go through dehairing. Each as part of the different harvesting processes for natural fibres. But, there’s lots of non-vermicompost methodologies, too.[xx],[xxi],[xxii]

So, to vermicompost or not to vermicompost, that is the question.[xxiii]

[i] Planet Natural. (2015). Using Worms.

[ii] Green Action Centre. (2016). Vermicomposting.

[iii] [TED-ed]. (2013, June 26). Vermicomposting: How worms can reduce our waste – Matthew Ross.

[iv] worm. (2016). In Encyclopædia Britannica.

[v] Encyclopedia of Life. (n.d.). Animal Phyla.

[vi] BBC. (2016). What is a phylum?.

[vii] Taxonomy (2016) states:

Taxonomy, in a broad sense, the science of classification, but more strictly the classification of living and extinct organisms—i.e., biological classification. The term is derived from the Greek taxis(“arrangement”) and nomos (“law”). Taxonomy is, therefore, the methodology and principles of systematic botany and zoology and sets up arrangements of the kinds of plants and animals in hierarchies of superior and subordinate groups.

 taxonomy. (2016). In Encyclopædia Britannica.

[viii] solid-waste management (2016) states:

Another method of treating municipal solid waste is composting, a biological process in which the organic portion of refuse is allowed to decompose under carefully controlled conditions. Microbes metabolize the organic waste material and reduce its volume by as much as 50 percent. The stabilized product is called compost or humus. It resembles potting soil in texture and odour and may be used as a soil conditioner or mulch.

Composting offers a method of processing and recycling both garbage and sewage sludge in one operation. As more stringent environmental rules and siting constraints limit the use of solid-waste incineration and landfill options, the application of composting is likely to increase. The steps involved in the process include sorting and separating, size reduction, and digestion of the refuse.

solid-waste management. (2016). In Encyclopædia Britannica.

[ix] natural fibre. (2016). In Encyclopædia Britannica.

[x] man-made fibre. (2016). In Encyclopædia Britannica.

[xi] Wild Fibres. (2016, February 15). Animal Fibres.

[xii] Wild Fibres. (2016, February 15). Plant Fibres.

[xiii] Almanac. (2016). How to Compost: Hot and Cold Methods.

[xiv] Vegetable Gardener. (2009, February 10). Composting Hot or Cold.

[xv] Kitchen Gardeners International. (n.d.). Which is better: hot or cold composting?.

[xvi] Fong, J & Hewitt, P. (1996). Worm Composting Basics.

[xvii] Red Wigglers (2016) states:

The most common type of composting worm! As they feed, Red Wigglers (Eisenia foetida) swallow great quantities of organic material, digest it, extract its food value and expel the residue as worm castings which are very rich in nitrogen, phosphorus, potassium and many micronutrients. Under ideal conditions, E. foetida can eat their body weight each day. They also reproduce rapidly, and are very tolerant of variations in growing conditions.

Planet Natural. (2016). Red Wigglers.

[xviii] Ibid.

[xix] Food and Agriculture Organization of the United Nations. (2009). Natural Fibres.

[xx] Planet Natural. (2015). Using Worms.

[xxi] Green Action Centre. (2016). Vermicomposting.

[xxii] [TED-ed]. (2013, June 26). Vermicomposting: How worms can reduce our waste – Matthew Ross.

[xxiii] The Tragedy of Hamlet, Prince of Denmark (2016) states:

To be, or not to be: that is the question:
Whether ’tis nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles,
And by opposing end them? To die: to sleep;
No more; and by a sleep to say we end
The heart-ache and the thousand natural shocks
That flesh is heir to, ’tis a consummation
Devoutly to be wish’d. To die, to sleep;
To sleep: perchance to dream: ay, there’s the rub;
For in that sleep of death what dreams may come
When we have shuffled off this mortal coil,
Must give us pause: there’s the respect
That makes calamity of so long life;
For who would bear the whips and scorns of time,
The oppressor’s wrong, the proud man’s contumely,
The pangs of despised love, the law’s delay,
The insolence of office and the spurns
That patient merit of the unworthy takes,
When he himself might his quietus make
With a bare bodkin? who would fardels bear,
To grunt and sweat under a weary life,
But that the dread of something after death,
The undiscover’d country from whose bourn
No traveller returns, puzzles the will
And makes us rather bear those ills we have
Than fly to others that we know not of?
Thus conscience does make cowards of us all;
And thus the native hue of resolution
Is sicklied o’er with the pale cast of thought,
And enterprises of great pith and moment
With this regard their currents turn awry,
And lose the name of action.–Soft you now!
The fair Ophelia! Nymph, in thy orisons
Be all my sins remember’d.

Shakespeare, S. (n.d.). The Tragedy of Hamlet, Prince of Denmark.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Ending Violence Against Women and Natural Fibres

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes (Unpublished)

Publication Date (yyyy/mm/dd): 2016

Natural fibres, as opposed to synthetic or man-made fibres, have a long history, and as with most things that tend to gain traction over the long haul.[i],[ii] They, well, develop many, many associations with lots of unlikely things and people. That include famous people, prominent places, various associations and organizations that are purposed one cause or another, and so on and so forth. In the case of moral causes such as the international campaign to end violence against women, it’s come along the way of many people and organizations throughout the world.

And in the midst of these interactions, whether with individuals or groups, they’ve found allies. Let’s take, for example, the specific relationship, relevant to Trusted Clothes, of natural fibres, textiles, and so on, and the international campaign to end violence against women.

First, some information on the international campaign to end violence against women; and then, second, some information about the relationship between the two – ending violence against women and natural fibres. Who’s involved? Innumerable individuals and multiple prominent organizations. Amnesty international is, obviously, an international organization with sectors devoted to women’s rights as fundamental in and of themselves, and as an extension of humans rights as well.[iii]

An organ of the United Nations called United Nations Women devotes substantial resources to this endeavour as an international organization bound by various agreements amongst member states of the United Nations.[iv]

What’s the United Nations, exactly? The United Nations was founded in 1945 throughout the world via international agreement as a replacement for the League of Nations.[v],[vi]

Countries – 193 of them – that are a part of it are called member states, and these, in varying numbers, are a part of the main bodies, bodies, and various committees: General Assembly, Security Council, Economic and Social Council, Trusteeship Council, International Court of Justice, the Secretariat, and others.[vii]

Everyone’s leaders are, in most cases most of the time, aiming to contribute to the flourishing and wellbeing of their respective, and other member states’, citizens and the solution to pervasive problems, such as violence against women. Why wouldn’t they?

We have International Women’s Day, Women’s Equality Day, and Women’s History Month, but the serious work comes from organizing, planning, and implementing on the national and international stage as opposed to small contributions through celebrations. Also, United Nations Women has been up to some neat things, and saying just as good, positive things of high morla calibre. Like what?

Women’s right to live free from violence is upheld by international agreements such as the Convention on the Elimination of All Forms of Discrimination against Women (CEDAW), especially through General Recommendations 12 and 19, and the 1993 UN Declaration on the Elimination of Violence against Women.[viii]

Here they’re talking about more the United Nations Human Rights Office of the High Commissioner and the Convention on the Elimination of All Forms of Discrimination against Women, which seems self-explanatory as an attempt to substantiate the end to the violence against women through human rights claims – where women’s rights are human rights.[ix],[x]

It’s tautological.

Or their General recommendation No. 12: Violence against women, which states “legislation in force to protect women against the incidence of all kinds of violence in everyday life (including sexual violence, abuses in the family, sexual harassment at the workplace, etc.)” in its primary stipulation.[xi]

Even General recommendation No. 19: Violence against women, which states “Gender-based violence is a form of discrimination that seriously inhibits women’s ability to enjoy rights and freedoms on a basis of equality with men,” and that’s pretty unequivocal.[xii]

Or take the February 23, 1994, Declaration on the Elimination of Violence against Women, too.[xiii] Another self-explaining document for the prevention of violence against women.

And onward into the United Nations Women Commission on the Status of Women, further details in the endnote, but another high-level and international compilation and coordination of efforts for the end to violence against women – a global problem.[xiv]

Finally, this comes to home, for many of us reading here, the Government of Canada has implemented actions in five main areas including:

Support for Victims of Crime[xv]

Protecting Aboriginal Women and Girls[xvi]

Combatting Human Trafficking[xvii]

Preventing Violence Against Women and Girls[xviii]

Addressing Family Violence[xix]

So it’s national, and definitely international, and ubiquitous – everywhere. Where does this lead? I think into the aspects that are relevant to the textile industry and natural fibre materials harvest, manufacture, and distribution network, too.

And with all of these taken into the general accounting of the issue concerning the war, or the fight (ironic terms), or the international efforts and movements, and organizing, to end violence against women as much as possible (no utopia expected), it can, and does, relate in its own way to textile industries and their associated materials.

It can be the small stories such as those reported by UN Women reported on some of the on-the-ground activities for the benefit of women, as follows:

In Colombia, through the business venture ‘PROVOKAME’, rural women produce, market, and distribute biodegradable plates made from natural fibres, recycled paper and seeds that may germinate after disposal.

In Uganda, BanaPads Social Enterprise employs young rural women to manufacture and distribute sanitary pads produced from natural agricultural waste materials. The enterprise provides young entrepreneurial ‘champions’ with a complete start-up kit of inventory, training and marketing support.

No need to comprehend the deep details of the geography, culture, people, or the style of manufacturing, but the important point from these two examples is the bottom-up organizing of by rural women in terms of “natural agricultural waste materials” and “biodegradable plates made from natural fibres, recycled paper and seeds that may germinate after disposal.” That’s so cool.

This is the kind of thing that Trusted Clothes is about; and not only that, these are windows into other activities and people doing the same or similar things all over the world with natural fibres and other environmentally conscientious and ethically conscious materials.

It can be the big stories, too, such as an entire people. For instance, Amnesty International reports on the indigenous peoples of Colombia and, in particular, the “principal economic activity of the Zenú is agriculture and beautiful weaving with natural fibres. Like other Indigenous Peoples, the Zenú have suffered grave human rights abuses as they have sought to defend their territory and their rights.”[xx]

One can imagine their human rights being violated in this way, and as with many areas of violation of fundamental human rights, there’s concomitant violence against women, and children.

[i] natural fibre. (2016). In Encyclopædia Britannica. Retrieved from http://www.britannica.com/topic/natural-fiber

[ii] man-made fibre. (2016). In Encyclopædia Britannica. Retrieved from http://www.britannica.com/technology/man-made-fiber.

[iii] Amnesty International. (2016). Women’s Rights Are Human Rights.

[iv] UN Women. (2016). Ending violence against women.

[v] United Nations. (2016). Overview.

[vi] League of Nations. (2016). In Encyclopædia Britannica. Retrieved from http://www.britannica.com/topic/League-of-Nations.

[vii] United Nations (UN). (2016). In Encyclopædia Britannica. Retrieved from http://www.britannica.com/topic/United-Nations

[viii] UN Women. (2016). Ending violence against women.

[ix] United Nations Humans Rights Office of the High Commissioner. (1979, December 18). Convention on the Elimination of All Forms of Discrimination against Women New York, 18 December 1979. Retrieved from http://www.ohchr.org/EN/ProfessionalInterest/Pages/CEDAW.aspx.

[x] Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW). (2016). In Encyclopædia Britannica. Retrieved from http://www.britannica.com/topic/Convention-on-the-Elimination-of-All-Forms-of-Discrimination-Against-Women.

[xi] United Nations Humans Rights Office of the High Commissioner. (1989). *General recommendation No. 12: Violence against women.

[xii] United Nations Human Rights Office of the High Commissioner. (1992). General recommendation No. 19: Violence against women.

[xiii] United Nations General Assembly. (1994, February 23).Declaration on the Elimination of Violence against Women.

[xiv] United Nations Women. (n.d.). Commission on the Status of Women.

[xv] Government of Canada: Status of Women Canada. (2013, December 5). Support for Victims of Crime.

[xvi] Government of Canada: Status of Women Canada. (2013, December 5). Protecting Aboriginal Women and Girls.

[xvii] Government of Canada: Status of Women Canada. (2013, December 5). Combating Human Trafficking.

[xviii] Government of Canada: Status of Women Canada. (2013, December 5). Preventing Violence against Women and Girls.

[xix] Government of Canada: Status of Women Canada. (2013, December 5). Addressing Family Violence.

[xx] Amnesty International. (2015). The Peoples.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Up, Up and Away

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes (Unpublished)

Publication Date (yyyy/mm/dd): 2016

First things first – as always super-duper quick, here’s a crash paragraph in natural fibres:


Natural fibres differ from synthetic or man-made fibres, can be plant or animal fibres, with plant fibres being made of complicated sugar arrangements called cellulose (which enzymes have a hard time breaking down because of their arrangement) and animal fibres being made of amino acids for proteins, with the cellulose as simple long chains of sugar molecules, and the plant cells as eukaryotic or non-prokaryotic, but both animal and plant fibres can be composted whilst synthetic or man-made fibres cannot decompose (There!).
[i],[ii] ,[iii],[iv],[v],[vi] ,[vii] ,[viii] ,[ix],[x] ,[xi],[xii],[xiii],[xiv],[xv]

Synthetic fibre production continues to increase in contrast with the natural fibre industry.[xvi] What does this mean for the present and the future? What’s its history? Here’s a fantastic summarization of much of the information about its historical context and their demand in the international marketplace of fibre goods – natural vs. man-made, but it’s a bit dense and with a note on the origination of synthetic fibres (who am I to speak, though?):

artificial silk using cellulosics by De Chardonnet in France in 1892. Regrettably the business declared bankruptcy in 1894! However, not to be discouraged, the industry continued to develop other cellulosics and acetates until the arrival of nylon, which was discovered by Wallace Carothers at DuPont in the 1930s. His discovery brought the first truly MMF to the market. Initial applications including military uses during World War II and replacing silk in women’s hosiery. Nylon was followed by the ICI development of polyester, discovered in the early 1940s by two British scientists working for Calico Printers.

From these early beginnings the MMF industry was born, and through continuous development it recorded demand in 2014 of 55.2 million tons (122 billion pounds) of synthetic fibre, in addition to man-made cellulosic fibre demand of 5.2 million tons. The natural fibre industry, including cotton and wool, has a demand of 25.4 million tons.[xvii]

Chardonnet trained under Louis Pasteur as a civil engineer and began the development of artificial fibres in 1878, and six years later in 1884 got a patent on a fibre.[xviii],[xix] But wait, there’s more!  In the Paris Exposition, in 1889, he presented the rayon productions to the public for the very first time; after which, he began to bring about the first factory for the first commercial factory, “Société de la Soie de Chardonnet (“Society of the Silk of Chardonnet”) in Besançon,”for the world’s first commercial synthetic or man-made fibre called Chardonnet silk.[xx]

So, that’s the time it started and was then mass produced for public consumption, and now we’re here with the issues of environmental degradation and pollution, only thirteen years from 1878 to 1891, literally. As noted, the business declared bankruptcy in 1894, but mass industry comes out of our mass demands (or our ancestors) and alternatives were discovered and made by them.

Anyway, that’s a far cry from the present. Why is it a far cry from the present? Because the industry has changed and gone from Chardonnet silk to cellulosic acetates, to nylon, and even polyester, and the polyesters are becoming dominant (did you see the close-up of the chart at the outset?), that is, synthetic fibres are dominant.[xxi],[xxii],[xxiii],[xxiv] Take, for instance, the latter parts of the description about the 2014 sales in the millions of tons.

That’s 55.2 million tons of synthetic fibre were sold compared to 25.4 million tons of natural fibre, which comes out to 55.2/25.4 or a synthetic or man-made fibre sales to natural fibres sales ratio of 2.2:1. That’s a lot, and that’s even the low number because if you take into account the other materials such as the man-made cellulosics and add that number to the synthetic fibres, then the ratio’s representative disparity is even higher.

So, take, for example, once again, the 55.2 million tons of material and add that to the 5.2 million tons from the man-made cellulosics. So that’s 55.2 plus 5.2 and comes to a sum of 60.4 million tons, which becomes 60.4 million tons of synthetic or man-made fibres to 25.4 million tons of natural fibre, or 2.4:1. That’s pretty amazing, and it’s likely greater at this point in time.

The article continues to say that the polyester synthetic fibre is the main one “, but nylon, the oldest MMF, still plays an important role in the fibre business with 4 million tons of global production in 2014”; and thinking about it further, China represents about “69 percent” of the global polyester production and, therefore, the greatest demand is for polyester, the greatest production is in China, and the most fibres being produced are synthetic or man-made ones with an enormous weighting towards polyester, and so the Chinese workers are producing the most synthetic fibres in the world.[xxv] That means the centre of the non-natural (though everything is ‘natural,’ technically) fibres is in one country, and it’s going up and up in both demand, and thus production.

And so polyester is the issue, but it’s pretty close to it, and the nature of the synthetic production line is continuing forward. As of 2014, it was at a 2.2 to 2.4:1 ratio between synthetic or man-made fibres or natural fibres. Also, an issue going forward, but these do need some more consideration for the 2015 and 2016 years going forward.

We cannot predict with utter certainty, but can see the centralization of much of the world’s production in the synthetic or man-made fibres from one country, China, and the, though disparate, surprisingly close nature of the two types of fibres in sales, at least on a gross analysis. Unfortunately, the utilitarian attitudinal stances towards production and consumption have gone for the narrow utilitarian analysis with the value in the short-term pleasure and ease of synthetic fibres via polyester (mainly) – and like those old corny cartoons gone up, up and away.

[i] natural fibre. (2016). In Encyclopædia Britannica.

[ii] man-made fibre. (2016). In Encyclopædia Britannica.

[iii] Wild Fibres. (2016, February 15). Animal Fibres.

[iv] Wild Fibres. (2016, February 15). Plant Fibres.

[v] Nutrient Review. (2016). Cellulose.

[vi] National Institutes of Health: U.S. Library of Medicine. (2016, April 5). Amino Acids.

[vii] National Institutes of Health: U.S. Library of Medicine. (2016, April 5). What are proteins and what do they do?.

[viii] Senese, F. (2015, August 17). What is cellulose?.

[ix] sugar. (2016). In Encyclopædia Britannica..

[x] Bailey, R. (2016, April 25). Plant Cells.

[xi] eukaryote. (2016). In Encyclopædia Britannica.

[xii] prokaryote. (2016). In Encyclopædia Britannica.

[xiii] Bailey, R. (2016, April 25). Plant Cells.

[xiv] enzyme. (2016). In Encyclopædia Britannica.

[xv] University of Illinois Board of Trustees. (2016). The Science of Composting

[xvi] Textile Fibre Industry. (2015, February 3). Man-Made Fibres Continue To Grow.

[xvii] Ibid.

[xviii] Hilaire Bernigaud, count de Chardonnet (2016) states:

Hilaire Bernigaud, count de Chardonnet, (born May 1, 1839, Besançon, France—died March 12, 1924, Paris) French chemist and industrialist who first developed and manufactured rayon.

Trained as a civil engineer after completing scientific studies under Louis Pasteur, Chardonnet began to develop an artificial fibre in 1878. Obtaining a patent in 1884 on a fibre produced by extruding a solution of cellulose nitrate through fine glass capillaries, he worked for several years on the problem of reducing the flammability of the new substance. At the Paris Exposition of 1889 he showed rayon products to the public for the first time. Soon afterward he opened a factory, Société de la Soie de Chardonnet (“Society of the Silk of Chardonnet”) in Besançon, which in 1891 began to produce the world’s first commercially made synthetic fibre, sometimes called Chardonnet silk to distinguish it from other forms of rayon.

Hilaire Bernigaud, count de Chardonnet. (2016). In Encyclopædia Britannica.

[xix] Louis Pasteur. (2016). In Encyclopædia Britannica.

[xx] Textile Fibre Industry. (2015, February 3). Man-Made Fibres Continue To Grow.

[xxi] Ibid.

[xxii] cellulose acetate. (2016). In Encyclopædia Britannica.

[xxiii] Nylon (2016) states:

Nylon is a polymer—a plastic with super-long, heavy molecules built up of short, endlessly repeating sections of atoms, just like a heavy metal chain is made of ever-repeating links. Nylon is not actually one, single substance but the name given to a whole family of very similar materials called polyamides.

Woodford, C. (2015, November 12). Nylon.

[xxiv] Polyester (2016) states:

Polyester, a class of synthetic polymers built up from multiple chemical repeating units linked together by ester (CO-O) groups. Polyesters display a wide array of properties and practical applications. Permanent-press fabrics, disposable soft-drink bottles, compact discs, rubber tires, and enamel paints represent only a few of the products made from this group.

Polyesters most commonly are prepared from a condensation reaction between an organic alcohol (containing hydroxyl [OH] groups) and a carboxylic acid (containing carboxyl [COOH] groups). 

polyester. (2016). In Encyclopædia Britannica.

[xxv] Textile Fibre Industry. (2015, February 3). Man-Made Fibres Continue To Grow.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Brief Ethical Notes on Plant and Animal Fibres

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes (Unpublished)

Publication Date (yyyy/mm/dd): 2016

I hesitated a bit on the title of this piece as “Plant vs. Animal Fibres” or “Plant versus Animal Fibres” because these do not seem at odds to me, but, rather, at differences with the massive synthetic or man-made fibre industry.[i],[ii] ,[iii],[iv],[v] ,[vi],[vii],[viii],[ix] All under the rubric of textiles and fibres. And I only intend this as a general comparison and reflection between the two general categories with respect to sustainability. No okie dokie this time (you’re welcome!), just kidding okie dokie here we go:

Natural fibres themselves are very hairlike material from an animal, vegetable, or mineral (!), which can then be turned into various fabrics and yarns.[x] And this breaks up into the plant and animal fibres, as a general principle of division or classification. If you take the title “natural fibres,” then you can imagine two divergent branching lines for “animal fibres” and “plant fibres.” Subtleties follow from there. Some redundant starters are plant fibres come from plants and animal fibres come from animals, but what animals? What are the main ones in other words?

For the animal fibres, the core ones are alpaca wool, angora wool, camel hair, cashmere, mohair, silk, and wool; for the plant fibres, the central fibres are abaca, coir, cotton, flax, hemp, jute, ramie, and sisal.[xi],[xii] ,[xiii],[xiv],[xv],[xvi]

Plant fibres, as pointed out to me by a more knowledgeable-on-the-subject woman friend, have a lower carbon output in the whole harvest and production cycle, which makes sense, I guess.[xvii],[xviii],[xix],[xx]  I think about cows and methane output, whereas plants, I would think, do not have that level of output.[xxi] That does a few points to plant fibres over animal fibres right off the bat.

Some concerns to my mind with the animal fibres is that you’re dealing with, though generally cognitively limited, a somewhat thinking, instinctive, and feeling being with pain receptors, a central nervous system, and so on and so forth, and this leads right into proper treatment of animals.[xxii],[xxiii]

They’re de-haired and sheared by the professionals, the farmers, and then the particular proteins are gather from the batches. And we here at Trusted Clothes do have concerns about the nature of the ethical acquisition and creation of fashionable goods. Cognizant, more or less, animals deserve due consideration.

Plant fibres, on the other hand, do not have issues to do with pain – no nervous system and no pain to be felt.[xxiv] By that moral calculus, it matters less, and only matters insofar as it’s a resource for other living things with a strong preference for cognizant beings. It’s an argument for tacit expansion of the moral sphere. But since animal fibres might cause less suffering, then plant fibres might be the more ethical choice in the decisions over the sustainable.

Animal and plant fibres come in many shapes and sizes – no surprise plus and even with the bonus cliché. But their uses can differ, and they’re being seen, together, as increased replacements for the synthetic fibres based on increased knowledge about the pollution in the environment.

So even under and below the synthetic versus natural fibres aspects of the industries, millions of tons of the man-made fibres, or synthetic fibres, thrown into the trash heap and not recycled to ruin possible decent life for our collective descendants, the natural fibre basic divisions, animal and plant fibres, might have additional ethical consideration based on the potential for pain of farming animals rather than plants for fibres. We have the technology. We have the demand. Can we make the consideration?

[i] natural fibre. (2016). In Encyclopædia Britannica.

[ii] man-made fibre. (2016). In Encyclopædia Britannica.

[iii] Wild Fibres. (2016, February 15). Animal Fibres.

[iv] Wild Fibres. (2016, February 15). Plant Fibres.

[v] Bailey, R. (2016, April 25). Plant Cells.

[vi] eukaryote. (2016). In Encyclopædia Britannica.

[vii] prokaryote. (2016). In Encyclopædia Britannica.

[viii] Bailey, R. (2016, April 25). Plant Cells.

[ix] University of Illinois Board of Trustees. (2016). The Science of Composting

[x] natural fibre. (2016). In Encyclopædia Britannica.

[xi] natural fibre. (2016). In Encyclopædia Britannica.

[xii] man-made fibre. (2016). In Encyclopædia Britannica.

[xiii] Wild Fibres. (2016, February 15). Animal Fibres.

[xiv] Wild Fibres. (2016, February 15). Plant Fibres.

[xv] Bailey, R. (2016, April 25). Plant Cells.

[xvi] Bailey, R. (2016, April 25). Plant Cells.

[xvii] University of Michigan: Centre for Sustainable Systems. (n.d.). SUSTAINABLE MATERIALS SELECTION TOOL: LIFE CYCLE ASSESSMENT OF NATURAL FIBERS FOR AUTO APPLICATIONS.

[xviii] Time for Change. (n.d.). What is a carbon footprint – definition.

[xix] Bio-based News. (2015, April 8). Carbon Footprint and Sustainability of Different Natural Fibres for Biocomposites and Insulation Material.

[xx] O Ecotextiles. (2011, January 19). Estimating the carbon footprint of a fabric.

[xxi] US EPA. (2016, April 15). Overview of Greenhouse Gases.

[xxii] nervous system. (2016). In Encyclopædia Britannica.

[xxiii] pain. (2016). In Encyclopædia Britannica.

[xxiv] Wild Fibres. (2016, February 15). Plant Fibres.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

A Lesson on Comprehension, and the Inuit, and Textiles

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes (Unpublished)

Publication Date (yyyy/mm/dd): 2016

I have noticed that some of the benefits about writing seriously and sincerely about a subject does do something to learning. It motivates, and guides. I don’t know about you, and it might be similar for some of you. You need less of a threshold for it than me.  And kudos to you for it if so. But there’s a sense in which the process of writing something seems to inculcate a love for something, knowledge breaks barriers – which makes barriers likely signs of ignorance, ruh roh.

Its principles are simply wonderful: ethical, sustainable, and fashionable. And so I think I’ve hit upon a niche past the point of writing about the Hopi.  Their textiles. Their rights. Their status as indigenous persons and peoples.  And if you think about it more homeward bound, I come to indigenous persons and peoples in Canada.  I feel as though you can relate with the idea and reality of indigenous peoples. Its title is relevant to hundreds of millions of people after all.

You might think about the Maori in New Zealand, or the Blackfoot or Iroquois in the United States, or the First Nations, Inuit and Metis in Canada. What one matters the most? It depends on the individual, I guess.  And as I learn about the ways and customs of each, I like most that I’ve seen or read about a bit.

But I gave my ace of spades with the Hopi, I think.  Probably to do with the language use of these peoples and persona and linguist Benjamin Lee Whorf’s controversy about it, and with the involvement of Steven J. Pinker too. You can look at that whole thing here.

So there’s that. But there’s more, always (?, probably).  So let’s have a look at one national example, relative to Trusted Clothes (Ontario, Canada) and myself (British Columbia, Canada). That leaves three main groupings: First Nations, Inuit and Metis.  What d’ya think? Let’s do Inuit, the far north of one of the hugest, biggest plots of land in the world. Canada: Home.

There are about 135,000 Inuit in the world, self-identified. That’s a large minority of the country with only 36,000,000 peeps, and the size of a decent sized city. They fall within the standard societal classification of indigenous peoples along with the, as noted before, Metis and the First Nations. Each have their own subdivisions as well.

So there’s also that. It’s unlike the Hopi who have only ten or twenty thousand in their total population. There’s some dark history to depict that narrative, the unfortunate narrative. I don’t know about this particular photo with respect to tribes and nations and so on, but these are definitely Norse fighting and killing Aboriginals, and vice versa.

So who are the Inuit? Encyclopedia Britannica says these can be people with the title Innuit, Inuit, or Eskimo. One might need to bear in mind sensitivities about particular words and their associations for some people, and even that consideration can depend on personality and context too. These people relate to the Aleuts, and are basically the chief inhabitants of the Arctic north of Canada, Greenland, the United States, and even Russia.

Of those 135,000 that live in the Arctic north, there are about 85,000 in North America and 50,000 in Greenland, and some super-minority in Siberia. And as with many, many peoples throughout the world, whether European or African or Australian or Latin America or South American, or Indigenous for that matter, these populations are diverse within themselves. Not only between their grouped selves.

The self-status of the Inuit can be Inupiat, Yupik, or Alutiit, too. And that basically into the meaning of the basis of the differences but unity. In that, the translation, into English, is pretty much “the people” or, more properly, “the real people.” That makes senses, I think. What do you think? It could be a bit of an issue with the kinds of individuals within the group. We’re all human after all, right?

So the same pluses and minuses of grouped and community living should come out cross-culturally.  The name Eskimo was given in the 16th century by the Europeans to the those in the Arctic. That could be a point of contention.  I wouldn’t feel well if I was given a name against my will from another group, likely. Eskimo itself is a reference to snowshoes – not “eaters of raw flesh. The culture developed in landscapes and geographic environments akin to Siberia. Very cold, very snowy, long winters.

What about the clothing, Scott? Okay, okay, (or okie dokie), it’s great. Clothing isn’t just fashion. It’s survival too. It’s a way to keep from the bitter cold. That’s an important question about adapting fashion, right? What’s the kind of stuff that can help with that kind of extreme weather? Our genomes as a species haven’t changed substantially in over 200,000 years. So we’re not like polar bears or something that has these adaptations of thick winter coats, but our tool use is a major advantage to adapt more rapidly to the environment.

The main types of clothing material used by them are furs and skins. Over enough time, this becomes instantiated in culture. It becomes a means of connecting with ancestors emotionally from person to person. It’s a way to connect to the earth, and a sort of edificative or spiritual practice to make one’s own clothes. I feel. Though I’d be bad at it, but from many of their persons’ points of view, I suspect a consistency there.

The Inuit textiles can come and scarves which one can see. For instance, see below, the various text off of the Inuit. And I don’t know about you, but one of the more interesting things to note about the textiles is that today, as with most cultures, you can probably note the consistency amongst the cultural productions and the milieu in which a society or culture lived and worked and created these objects.

And as discussed about the environment and the need for survival as a primary and then the fashion of the culture as a secondary, the clothing and textiles and materials themselves are going to reflect this necessity for survival. So, you can look at some of the aspects of the scarfs the tubes the hats coats and so on. And many, many aspects of this or simply reflection of the dire need to not be cold and stay cozy-ish warm. Or to simply ass on the cultural stories, mythologies, traditions, lessons, allegories, etc, onto the next generation:

And one of the little cool things I have noticed, if you look at the clothing and the styled, lovely frizziness, it’s bot fashionable and functional. If I’d be in the freezing cold, and with the biting nature of the cold, I’m trying to prevent that from hitting me too much. It’s to buffer the wind chill and the regular cold.

For instance, temperatures in the Arctic north weather in Siberia, Canada, Russia, and elsewhere can be an issue. So if it is something to do with survival pressure and basic needs, the ability to keep a consistent a culture from which individuals within a group, that is, this particular indigenous culture, then passing on the cultural rituals rights to making skills and textiles is really key. And these simply aren’t things that had occurred to me off the bat. It’s these kind of small things, realizations, and readings, and so on, that I feel are humbling.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

One-in-a-Millian – Moral Duty to the Environment

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes (Unpublished)

Publication Date (yyyy/mm/dd): 2016

Provocative, non-controversial question: do we have a moral duty to the environment? (Yes.) I think there’s a definite literature on the nature of moral development and the ability of individuals to meet those ethical standards. I feel as though there’s a certain sense in which the generalized moral development of an individual reflects groups, societies, and onward.

Do you agree? That is, is there a reflection of the individual to the society? It seems intuitively either right or on the correct path, doesn’t it? And that in turn likely reflects a certain perspective on sustainability and the environment.

There was a psychologist, or maybe a moral/ethical psychologist, by the name of Lawrence Kohlberg once upon a time. No individual tends to deserve grand claim to fame or some cult of personality around them, so please bear that in mind, it’s the ideas that matter much, much more to me – though an important person to the discipline of psychology.

I came across him whilst doing research for various academic paper and poster presentations. And I liked the thought. I like the idea of justice. That means just people, just societies, and so on. Why do I think this? I think I feel, and think, this because of the inclusion of compassion within this idea of justice. Why compassion? Well, that’s a bit tough, and we can get to it in gentle time. ‘Cause its super-duper important as a thought experiment (blegh!), or imaginative playful thing-a-majig (hooray!), on the environment. 

He developed six stages in three levels of potential moral development for human beings. Of course, any model of a person will tend to be quite limited, but it’s a neat concept. It included the general levels of pre-conventional morality, conventional morality, and post-conventional morality. Straightforward enough.

As the chart shows above, the pre-conventional morality derives from obedience and punishment and then individual interest. So stage 1 is about avoiding harm and gaining pleasure. Stage 2 is pretty much about whatever’s good for me is good for me, and that’s all that, right? It’s the absolute consumer, maybe. What do you think? I bring these for reflection, not as someone standing at the pulpit or podium to make some grand statement.

Conventional morality is about person-to-person and the larger societal morality.

That means stage 3 deals with the approval of one’s peers, one’s groups, one’s larger social network. Stage 4 deals with the general authority and is really, deeply around the concepts of not being that proverbial squeaky wheel. Who wants to be that, right? So that’s’ all o’ that one.

And the post-conventional, a pretty darn cool one for the neat kids, it’s about equal consideration and treatment of individuals and then actions and thoughts in accordance with universal principles – like compassion and love, fairness, equality, and justice, and so on, I think. I’m sure you can think of others, and more.

And that brings about stage 5 with the social contract and that contract about, “Okay, I made a deal with you. You made a deal with me. We respect one another as equal parties in this endeavour with respect to consent. You have given me your consent. I have given you my consent. Now, we can get down to business in these social endeavours.”

Stage 6 is pretty much the moral geniuses. Those around us with absolute moral autonomy and authority derived an internalized, highly developed moral center. That brings us back to the original point about children and adolescents and adults. There are definite, fluid stages of moral thinking, changes for them.

And as kids grow up, there’s a definite advance in their awareness and treatment of others. And when I think about it, there’s a definite trend towards concern for oneself, one’s family, one’s kin, one’s principles, and so on. This, I think, can quite easily be thought of as a general expansion of some moral consideration – an expanding compass, as if becoming more precise, moving more northward. Not perfection, not ungrounded idealism, but a sense of development.

Think about the gruesome lives of ancient major civilizations in treatment of those thought of as non-persons. Who? You know who and how many and in what ways. It’s an old, ancient, continuous struggle for justice.  And I’m pretty certain you can think about exemplars, really great examples of the people that show these principles in action and deed and thought.

For me, I think of John Stuart Mill, who, in an extraordinarily important essay, said quite frankly, directly, and with a definite moral force. He co-wrote this with his wife, Harriet Taylor Mill, and I think his daughter Helen, too. Their closing paragraph from On The Subjection of Women:

When we consider the positive evil caused to the disqualified half of the human race by their disqualification — first in the loss of the most inspiriting and elevating kind of personal enjoyment, and next in the weariness, disappointment, and profound dissatisfaction with life, which are so often the substitute for it; one feels that among all the lessons which men require for carrying on the struggle against the inevitable imperfections of their lot on earth, there is no lesson which they more need, than not to add to the evils which nature inflicts, by their jealous and prejudiced restrictions on one another. Their vain fears only substitute other and worse evils for those which they are idly apprehensive of: while every restraint on the freedom of conduct of any of their human fellow-creatures (otherwise than by making them responsible for any evil actually caused by it), dries up pro tanto the principal fountain of human happiness, and leaves the species less rich, to an inappreciable degree, in all that makes life valuable to the individual human being.

Whether international women’s rights, or the individual person’s development morally, there’s the continuous progression forward, with occasional regression.

And the sustainability of the environment, too. The animals’ suffering and general wellbeing and the ability of every person to fulfill some general capacity and natural talent if they have it, and then to cultivate it and use it as they see fit. For millions of people, that’s the basic ability to weave thread, or harvest plants, or shear animals.

But this is a common thing, I feel. It’s simply matter of making those small steps for us, and our descendants, or others’. And the modern face is increasingly becoming other animals’ wellbeing and the generalized health of ecosystems. On of the ways Trusted Clothes is interested in pursuit of this is in the fact of the mistreatment of people, even kids. There’s a better quality of life in certain ways with modern technology. But there’s still the fundamental right and choice. People can choose how to govern their own affairs, lives, communities.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Military and Synthetic Fibres

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes (Unpublished)

Publication Date (yyyy/mm/dd): 2016

Where in the world do the military clothes go? Like that old Carmen San Diego song…

It would seem ironic, but fitting, that the industry devoted to the defense of a nation and to aggress upon other nations would imply that the men and women in uniform would be contributive to the major devastation on the planet.

Perhaps, we can call this a covert, and unacknowledged, war on the planet, which contributes to climate change or global warming, pollution of the water and environment through the addition of synthetics, man-made, fibres aka “non-biodegradable materials” or just Ice Cube – in the biz (who did use the word biodegradable in some lyrics, in unrelated news), into the landfills and the oceans. Can we declare a war on that, too? You betcha. So how about a war on the war on the environment? But it’s covert.  Okay, how about an overt war on the covert war on the environment? That’s enough of that.

That’s the question I want to ask with respect to the military and it’s clothing. In fact, it has to do a lot with the recycling cycle for the synthetic fibres or the man-made fibres, and the massive amount of men and women of uniform that wear clothing that is built to withstand to the pressures of combat, particular pressures of combat, that can result in clothing that is a very resistant to bio-degradation simply because they’re synthetic, which is the aforementioned issue.

One of the main fibres for military application came from World War II on December, 1941, where the War Production Board stated all nylon production is permitted for military use. Nylon even replaced Asian silk for the material used to produce parachutes. That’s pretty cool. I think there’s a sort of domino effect, where the purchase of one type of fibre begins to cascade throughout an industry – whether some small area or the military at large, just idle speculation.

Take, for instance, the extension into other military supplies, ponchos, ropes, tents and ties – and even for the production of higher-quality American currency. And so, since this the outset of the war, cotton has ruled as a dominant fibre – as more than 80% of the fibres used turn out to be cotton.


Even up to the present, specialized combat fires are needed for the strenuous wear and tear of combat and environmental pressures on them, all of this is not to say that don’t do cool things. In fact, the current forms of combat units and military clothing, and fibres throughout military applications, are pretty remarkable.

Let’s take one particular example call Aramid, those kinds of fibres are a particular class of strong heat resistant synthetic fibres that have use in the aerospace and military applications. Early experiments the 1990s, in vitro experiments, showed that it had some of the same affects on particular cells in the body as did asbestos, this raised the carcinogenic implications of the clothing, possibly, to the wearer. In other words, it can, does, or did have serious effects on human body based on being worn since the 1990 research showed some of this.

Although, there was a further research into 2009 that did show that inhaled particulate matter of this kind of fibre did not pose a particular threat to the body because it could be quickly cleared from the body. Nonetheless, it does have a large use within the military, and in general, because it’s general output is within the 40,000 to 50,000-ton range possibly more.

So, that’s a little look into the military and fibres. Bear in mind, especially when Uncle Sam wants you, as one of the most generalizable rules of thumb or heuristics for comprehension between the synthetic, or man-made, fibres and the nature fibres deals with decomposition. If a fibre can decompose, then it’s, typically, natural; if it cannot, it’s, typically, synthetic or man-made. And that means the military is contributive to the non-biodegradable material pollution in the environment.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

More Casual talk on Camel Hair

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes (Unpublished)

Publication Date (yyyy/mm/dd): 2016

Back once more with respect to finding out, what, Scott? Camel hair! What is camel hair? Well, for one, it is made out of… Camel hair. It is different than any kind of specific categorization of camel hair or animal hair or some kind of other thing. However, the basic premise does stand that is that camel hair and, therefore, it is a natural fibre. 

In particular, an animal fibre, for those that have not been following this particular series, deals with one of the basic premises behind those close to the sustainability movement, even closer than newbies like me. That is, the focus on ethical, sustainable, and healthy fashion with the emphasis on natural – animal and plant – fibres over synthetic fibres. There might be subtleties unknown to me, known to you, or known to the veterans of this trade and business, but I don’t know about them at this point in time. Think for yourself.

So, the main differences are between synthetic or man-made fibres, and natural fibres. Natural fibres divide into animal and plant fibres. Plant fibres are those, at least primarily, made of cellulose and other things. Animal fibres are made of proteins in particular things like amino acids, which makes proteins. 

Synthetic fibres or man-made fibres are not made of either cellulose or amino acids/proteins. In fact, when something is not made of cellulose or proteins/amino acids, the bio-degradation of the product will actually not occur because the synthetic fibres that are made by human beings don’t permit it. It’s basically like the way plastics, which are synthetic, do not bio-degrade as far as we know about them. And the ones that are made by nature are made of it because of a common evolutionary history in which the enzymes around it and that co-evolved with it can break these particular things down to their more fundamental constituents.

I want to make the distinction between natural fibres as plant/animal fibres, and synthetic or man-made fibres. You can then make the distinction between those that can decompose more or less, and those that cannot decompose. In other words, this means that the natural fibres can decompose, hot or cold composting, and the synthetic fibres do not.

So with some of that in mind, or all that in mind, we can now discuss some of the aspects of camel hair, which is a particular type of animal hair that can break down and is from camels. Our big ol’ double humpbacked friend! Or single humped buddy.

Camel hair is a fine kind of hair, which is made of an outer and an inner part in terms of its growth patterns.  It’s outer protective hair or guard hair, which can be coarse and flexible, is often combined with another kind of fibre called wool – a more common form of fibre. The hair has various applications. You look at the camels and their hair, and their sales.

They do have particular specialty hair that can be utilized as a specialty fibre, which is useful in the textile fibre industry. But it comes from a particular type of camel known as the Bactrian camel, which we did talk about it one article a few weeks ago. It can actually grow to quite long. It is a fair sustainable fibre, which also has an insulating undercoat.

Now, what comes to mind here, the coat itself, which can be used as a high-grade form of a fabric. The fabric is mainly used for knitting yarn, blankets and rugs and many, many other textiles.

The Bactrian camel does remain native to the Eastern and Central Asian areas of the world with the current herd size, according to 2009 estimates, of about 1.4 million animals. Oh! And the actual shearing or dehairing occurs during the time of moulting, the moulting season, which is a period of time between six to eight weeks of shedding.

Yuck! It can hold up to, one of those camel can yield up to, about 5 to 10 kilograms of annual fibre output. That’s quite a lot. In fact, it can actually produce a lot more than one might expect in normal circumstances. The center of the production appears to be in Mongolia, Inner Mongolia, and, as seems usual (or so I’m catching on), China and a lot of minor aspects can come out of Afghanistan and Iran.

I find it interesting that it can be centralized to Eastern Asia and the Middle East in terms of its Harvest and production and manufacture prior to distribution to other parts of the world. I’m going to assume that some of the major consumers of the fibre itself, the animal fibre itself, are North American and European in destination or origin depending upon the point of view. The international market shows that there’s about 2,000 tons of coming from China and 500 tons coming from Mongolia according to 1990 estimates.

That’s not much with some of the other estimates of other fibres taken into account. Many estimates coming from Mongolia from peasants or low technology societies that are likely indigenous to that area probably produce money that amounts to millions of dollars or a great amount of their well-being, livelihood, and income might be coming here so that involves the children, adults, and the elderly in terms of their ability to live within their own culture of which, which is one of the fundamental human rights, far as I’m concerned. So, it’s a lot for the peasants and a little for the world – so to speak, and in a literal fashion as well.

Some interesting uses of camel hair can make things like yurts or the houses of the nomadic herders as well as exporting yarns and overcoats and coats and blazers and suits and jackets and sweaters, and even winter accessories such as small things like gloves and hats and scarves to help knit some warm stuff for the body’s outer extremities.

Well, what are the major aspects of this is a mixture with wool? Why would it become mixed with a wool over other possible fibres? That’s a reasonable question, and I asked it myself. Well, it does seem to be mixed with the wool to make it more economical because of the low output of camel fibre relative to international standards of other fibres, which can range from the thousands to the tens of thousands and even hundreds of thousands, and even more, tons of material. So, it really, really depends on the area and the type of fibre that you want to take into account.

However, with respect to the global perspective, the 500 tonnes are quite miniscule relative to the rest of the world. Even though, the number of products that are made are quite diverse. The actual amount of them is quite low. Therefore, the admixture between wool and the camel hair is likely for a good reason.

That’s all for now, folks!

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

A Brief Note on Why 2009 was Important

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes (Unpublished)

Publication Date (yyyy/mm/dd): 2016

Nationally, and internationally in fact, we can see representation of synthetic fibres or man-made fibres in industry, and culture, and social life, and especially in the economy with huge amounts of selling of certain fibres such as polyester, which are produced mainly in China are based on our consumer demands in North America and Europe.  

Personally, we can also see the inclusion of natural fibres and economies, and cultures, and social life, especially in our own little way with Trusted Clothes. (Read the other bloggers/writers, they have great stuff! We’ve got many things for all sort of people.) A little way that comes out with a big dream. Our dream is to influence many, many people at some point in the future through our initiatives.

I think that’s a noble goal. I think it’s a good goal. I think it’s a wonderful dream and I think that is something that is possible actualization in the world. And if it can be actualized in the world, but I think that it is worth pursuing. And if it’s worth pursuing then it’s worth discussing. And if it’s worthless cussing, and is worth reading about, and therefore I’m writing now.

Internationally, we can see some more representation of natural fibres with respect to an entire day that was devoted to natural fibres by the United Nations organ called the Food and Agricultural Organization of the United Nations. It was the year 2009, and this was an important year, because the International Community recognized the need for sustainable agriculture, manufacture, distribution, and production of fashionable goods throughout the world for all kinds of cultures and economies.

In 2009, they noted that like agriculture, there were multiple aspects of textiles that are a fundamental part of human life, or at least by their claim, since the dawn of civilization. This spans from 5000 BC in Mexico and Pakistan up into the present. This is all this is a very important thing to pursue. Some of the fibres of the included for alpaca, abaca, angora, camel, cashmere, mohair, silk, wool, jute, and multiple others. This included a total of 15 fibres, plant and animal fibres.

They provide a tremendous amount of information about these things that seems relevant still to this day, to me, (I know, I know – it’s only 7 years onward, not even) and this seems of particular emotional valence too many individuals because it is covering a wide swath of a global industry that produces millions of tons of fibres. These fibres have been a part of our global culture, even though the global culture was fragmented and didn’t know about each other and still is to some degree, but this was a part of a larger initiative of human activity that seems innate (I’d hypothesize as an extension of normal human activity, like varieties of dance and writing or linguistic facility expressed in superficial differences in language) because part of human activity includes the harvest, manufacture, and the knitting of flavors for human clothing.

This clothing and then becomes fashionable for men and for women, and for other genders. This diversity then becomes a fashion statement. And this can then be extended to the dawn of the fashion industry.

It is a lot more broadly-based than what I’m presenting here, but it is something that I think is very important. I think it’s very important because it’s a very valuable resource. You can find it here. That’s all that I wanted to express in this particular note because the industry does have representation at the international level.  

And anything that is represented at the international level tends to be of importance to many, many actors or Member States within the United Nations. And if it’s represented in the United Nations through many, many Member States, then it tends to have ratification or inclusion on many things that are relevant to the International Community, which means the global community. And that was represented in 2009, which is the why part of the whole deal.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

What is Regenerative Fibre?

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes (Unpublished)

Publication Date (yyyy/mm/dd): 2016

And we’re back again once more with a very short discussion on natural fibres! It is a discussion around shaking the conceptual apparatuses and foundations of sustainable and ethical and healthy fashion industry as I knew it. I want to talk about something completely new (to me), but a quick little reminder before we talk about regenerative fibres.

So there’s a basic distinction between natural fibres and plant fibres. Some might claim that synthetic fibres are not natural fibres, as in from nature. However, that is completely illogical because everything is from nature. The premises behind are the definition are probably around the idea things from biology – that’s probably what is meant, which is then, of course, true, but words have meanings.

Anywho or nonetheless, natural fibres divide into animal and plant fibres. Plant fibres tend to have cellulose. And fibres are the ones with the amino acids or proteins, which means that the proteins are made of the amino acids. So those are some basic distinctions to be made. Some natural fibres are cotton, linen which is made from flax, silk, wool, cashmere, hemp, and jute which is a basically for carpets mainly.

Synthetic fibres and seltzer synthetic fabrics are kind of plastic fabric, which means they don’t decompose. Natural fibres, and one flat her, actually do not decompose which is an issue in terms of the health of the environment this present point in time because we have a microplastics putting things into the environment that one of the main issues and contributive factors such as these two are the major Schuster for every single nation and the globe called global warming or climate change. Some comments that fabrics are polyester, spandex, and nylon.

Another major distinction to be made between these two is that natural fibres actually have a lifecycle whilst the other one has a one-way arrow which is not a cycle. Natural fibres have a cycle. That cycle basically includes the growth of the plant or the animal, the shearing, or dehairing, of the animal, and the harvest of the plant to get the fibres. And from this, we can then use it to make a very Starbucks and then put that into a particular or any of your most fashion trees. So this stereotyped polar bear might not be sheared or dehaired (that lack of self-esteem trophy goes to camels and bunnies in general), but it is going to shed a tear for its and our environment.

The end result of these productions can then be thrown away to decompose and made into fertilizer, then be used to grow for the plants or the crops for the fields that the animals with the clothing fibre then graze off.  (nom, nom, nom.)

Unfortunately, synthetic fibres do not have that. They have a system in which they are made and then they were tossed into landfills or the ocean, which leads to the problem to do with pollution. So, the natural fibre clothing might not last as long, but will leave a definite lower impact on the environment.

Synthetic fibres will last forever or a lot longer because of biology’s inability, as far as w know, to decompose them – so they’ll end up in pieces in the ocean or landfills in one form or another whether bits or pieces. However, the intelligent decision in terms of the environment would very likely be natural fibres at this point time as far as I know.

There’s something I didn’t quite know about, and I hadn’t even covered, but I think that it’s something that is worth covering in this little short article here today. It is something that neither plant nor animal fibre. Therefore, it is not a natural fibre. Rather, it is a non-natural classification of fibre, not even a synthetic fibre. It is a regenerated fibre. Huh?

Basically, it is a natural fibre to begin, or more particularly a plant fibre, that is broken down in terms of the cellulose components of it – in many instances (there are others, apparently). These are broken down by a chemical process.

The chemical process is known as the viscose method. The viscose method involves the breakdown of the cellulose via various chemicals, and then the regeneration of the parts that were broken down with another chemical that then makes a new fibre. In other words, it is a little like removing some particular aspect of something and then filling in the holes was something else of that which was removed.

Some of these things don’t necessarily need to be referred to an ethic of good and evil or morality of right and wrong or even utilitarian analysis correct incorrect choices in particular set of possible futures. One can simply look at the way that products are made via harvesting manufacture.

They can look at the distribution networks. The distribution networks being those who are the source of materials. Those who are the transporters of material. And those are who are the recipients of the material. Out of this, we can then extract a systems-based view about the nature of fibres.

With respect to regenerative fibres, there is a sense in which a plant fibre is first needed because of the cellulose-based nature of the fibre itself. Then there needs to be a reference to the particular type of process that’s required for it called the viscose method. After that, then, the issue then focuses on the material itself, the regenerative fibre.

It might be able to be used in similar or the same fashion ministry. Maybe it’ll be worn by the same people as the synthetic or the natural fibre fashion industry without any ill health consequences. It might be able to be brought into the general consumption that works with the 60+ million tons of synthetic fibres worn by the general public within emphasis on polyester.

Or, the 25.4-million-ton industry of natural fibres with an emphasis on the 15 animal and plant flowers around the world. Nonetheless, it has to focus on the new type called regenerative fibre. Now, please bear in mind as I believe that noted at the outset of the short article, that the nature of the regenerative fibre is something that I wasn’t necessarily familiar with. It has to do with another categorization of fibre.

It is something that is originally a natural or plant fibre. That is, something that was a plant fibre, had the cellulose removed, say, and then had a chemical admixture to become a regenerative fibre.

Now, I’ve mentioned the viscose method a couple times. But what is it? Viscose method includes two parts: extrusion and precipitation. What is extrusion? What is precipitation? Extrusion is simply the act or process of pushing something out, and in this case, I assume, it means the cellulose via some chemical means (too much detail!), and then the precipitation is basically what you get with some of the weather cycle, or the water cycle of the weather cycle.

At the end of it, you will get some regenerative fibre that is capable of being worn by pretty people in ads. (Gasp! Shudder.)

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Doo Wop; That Thing; The Logics

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes (Unpublished)

Publication Date (yyyy/mm/dd): 2016

So, once again, we find ourselves in the roles of narrative-maker and reader. Is that breaking the fourth wall, third (?)? I don’t know. There are the aspects around natural fibres to begin with. Do you know about or have you heard about Lauryn Hill?  Well, you should. Why? Hell if I know, but I get some joy listening to the music. Been listening to her while writing at times, annnnnd….cue the lyrics:

You act like you ain’t hear him then gave him a little trim
To begin, how you think you really gon’ pretend
Like you wasn’t down then you called him again
Plus when you give it up so easy you ain’t even fooling him

That’s pretty good, right? I think so. Let’s review what we know about fibres. Natural fibres are made of plant fibres, animal fibres, and mineral fibres.

I’ve written on some of these fibres in previous posts, and I had stated that natural fibres have only two categories: plant fibres and animal fibres. However, I was wrong. I recently learned about a new category: mineral fibres.

Civilizations around the world have used natural fibres, such as flax and wool, for millennia. Natural fibres are very different from synthetic, or man-made, fibres. Unlike natural fibres, synthetic fibres cannot decompose, which means they are polluting the environment. For instance, we have 4.54 trillion micro-plastics in our oceans, which affects the lifeforms in this ecosystem. In addition, we have a tremendous amount of plastics from synthetic fibres in landfills as well.

Synthetic fibres dominate – by more than two fold – the fibre industry. Natural fibres have less than half of the productive output in the global marketplace. That is concerning.

The productive cycle of synthetic fibres compared to the that of natural fibres is absurd.

While the production of the synthetic fibres takes time, once created, the fibres move directly on a one-way street to waste, whether into landfills or the ocean. Natural fibres, however, go back into the environment as they decompose, and then we harvest the fibres again.

Climate change is an immediate and ongoing concern. CO2 in the atmosphere is reflecting light from the sun back into the atmosphere at a higher rate annually. It is capturing certain wavelengths of light that would otherwise bounce off and go back into space. Long wavelength light is absorbed and re-emitted and stays within the Earth. We’re running the dumbest slow-cooker experiment in human history.

This is an alarming set of trends that started with the Industrial Revolution. The Industrial Revolution did improve our lives in many ways – in the developed nations. Nonetheless, the continuous burning of fossil fuels is a major contributor in overloading the Earth’s atmosphere with greenhouse gas emissions. Authors of professional reports and in the peer-reviewed academic journal articles have discussed these greenhouse gas emissions and their effect on the Earth endlessly.

Of the experts who are spending their professional time researching the subject, 97% agree on the reality of global warming and its consequences. For instance, we are seeing glaciers and polar ice caps melting, extreme weather events, alarming transformations of the animal and human environments throughout the biosphere, and higher sea levels, which might sink coastal cities around the world by the end of this century.

So, we can see that the popular media, the academic world, and the general populace at large are increasingly throughout the world becoming more aware and active in terms of the knowledge and hoping to contribute to the reduction of the production of carbon emissions in the atmosphere. You may have heard of the phrase “carbon footprint.” That simply points to the measuring of peoples’ contributions to the global warming of the earth. It’s nothing esoteric. Nothing hard. It’s a simple trend line over time based on parts per millions of tons of CO2 into the atmosphere.

This is an extraordinarily strong positive correlation possibly because of the warming of the earth in addition to the concomitant effects that are listed before to do with melting of the glaciers, warming of the earth, sinking of the coastal cities and other populated places (usually the poor places of the world), rising sea levels, and other things. By which I mean, it’s obvious. I think the logic is another issue there was a famous logician named Kurt Gödel.

The formation in geological time of the human body by the laws of physics (or any other laws of similar nature), starting from a random distribution of elementary particles and the field is as unlikely as the separation of the atmosphere into its components. The complexity of the living things has to be present within the material [from which they are derived] or in the laws [governing their formation]

Said Kurt Gödel, which was pretty good, but not as punchy as this one:

But every error is due to extraneous factors (such as emotion and education); reason itself does not err.

Although, he shot himself in the foot with this one in contradistinction to the last one:

Reason and understanding concern two levels of concept. Dialectics and feelings are involved in reason.

Feelings ain’t so extraneous; or even with a hint of the metaphysical:

Either mathematics is too big for the human mind, or the human mind is more than a machine.

Or consider what a man named George Gilder (an American investor) to say about this man:

The progenitor of information theory, and perhaps the pivotal figure in the recent history of human thought, was Kurt Gödel, the eccentric Austriac genius and intimate of Einstein who drove determinism from its strongest and most indispensable redoubt; the coherence, consistency, and self-sufficiency of mathematics.

Gödel demonstrated that every logical scheme, including mathematics, is dependent upon axioms that it cannot prove and that cannot be reduced to the scheme itself.

With all this in mind, natural fibres in the natural fibre cycle, the synthetic or man-made one-way cycle, ethics, sustainability, environmentalism and environmental ethics, other global issues that could lead to ruin, and the importance of straightforward logic and not even the advanced form brought forth by Godel with the two incompleteness theorems, Tarski with the undefinability theorem, or any of the number of logics available (computational, formal, informal, mathematical, modal, philosophical, predicate, propositional, or – gasp! – non-computational).

The reasoning seems pretty clear. And I think if the ethic is pretty clear to, then the logic and reason is pretty clear, and therefore the feeling is pretty straightforward to me as well. It seems like an emotional imperative. Seems like enough fun. Rational does not preclude emotion. What do you think? About that thing? (Or those things.) We can change our habits and be ready for the future, and we can learn about it. Thankfully, it’s not hard to take it all in, that’s just life, right? Hill?:

This life is a process of learning. 

And as with everything written, I could be wrong, incredibly wrong – think for yourself and come to your own conclusions. I’m human. I’m a writer. I have biases, fallibilities, and quirks – even some funny ones. My words aren’t gold, nor are they a calf. (And no bull!) Although, I will milk it.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Set Theory and Natural Fibres

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes (Unpublished)

Publication Date (yyyy/mm/dd): 2016

So, I want to talk little bit about set theory as it relates to things like categorizations and the definitions of fibres. Set theory is an advanced form of abstraction based around the categorization of things into sets, which are contained in supersets. Supersets contain sets contain elements.

The fundamental units of the sets are elements. A set with an element is called an empty set. But this is some of the strange and weird abstract language that is used to describe this discipline, which is one of the most fundamental domains of discourse for pure mathematics, mathematics, and even physics that describes the natural world.

So, let’s run a little bit of a thought experiment and a simple symbol manipulation experiment with respect to set theory and how we define natural fibres. We can take a squiggly bracket for opening, similar to a parenthetical statement, and a closed squiggly bracket, then we can come up with something like this:

{}

If we take a symbol such as x, y, or z, or actual numbers such as one, two, three, and so on and so forth, we can label those elements. As noted earlier, we can then define the set as the composition of the elements. If we take a set A, we can define it as the most fundamental set, which relates all other sets, which is an intersection of all of them because of the nothingness that contains nothing. Something that contains nothing, in this definition, can then, therefore, relate to everything else. (Huh?) And the Empty Set is such a set:

{} or ∅.

In this case of set A, as an empty set or The Empty Set, will be the representation of it, this means that nothing is contained at this moment in time. If we extrapolate to add elements, let’s say the letter x for an unknown variable, and the number 1for a known variable, we can then have three factors now, we have A, the unknown variable x, and the known variable 1.

We have some fundamental concept sin set theory, too. We have the element, the set, the superset, and the known and unknown variables. Elements make up sets and superset. The latter two do not have much discussion, if at all, in the formalized textbooks, but it’s interesting to note that any set can have elements in them and not know what the precise variable is at that moment in time.

It’s a bit like memory, long-term memory. There’s stuff we know that we know, but don’t have the immediate access it. It’s right at the “tip of my tongue” – so to speak. It’s in our mind, but not known. That’s what I mean. You might have inferred another concept. That a set in a superset is another thing, entirely, which is true: the subset. Let’s put the known variable and the unknown variable into the set now. It will look something like this:

{x, 1}

What else is entailed by this? Two other sets are duplicated or implied by this. One is another set B that contains only the unknown variable x. Another is a set that contains only the known variable, 1. So, we have sets A, B, and C.

Note, the empty set, or the set that contains no elements x, is, thus, intersected between set A, B, and C. If we extrapolate this into the definitions of natural fibres, and synthetic or man-made fibres. We can define natural fibres as set B and synthetic or man-made fibres as set C. Something’s missing here. That’s right.

Set A is the superset of sets B and C. Note, set B and set C are new sets with the same title as the ones before in addition to set A as the superset of sets B and C, the new sets. All of the other definitions of fibres would be elements within A. All natural fibre definitions would be elements in set B.

All synthetic or man-made fibres would be elements in set C. For sake of ease, we can label the old sets A-C the sub-a kind and the new sets A-C the sub-b kind – sub simply means that hyphenated letter placed in front of and below the capital letter representing the set:

A = {}

Aa = {x, 1}

Ba = {x}

Ca = {1}

Ab = {natural fibres, synthetic/man-made fibres} = {Bb, Cb}

Bb = {natural fibres}

Cb = {synthetic/man-made fibres}

See, simple, you can do it, too! You can then infer or deduce properly downwards into subsets and elements that are further composed of these. That’s a small introduction to set theory.

If we were to straightforwardly label the sets themselves, we could come out with him something a little bit interesting with regard to the composition of the definitions. We can replace the F4 mentioned unknown acts and the known one with the titles fibres, natural fibres, synthetic or man-made fibres, and so on and so forth.

It would look something like this: acting like a little bit of a phonics but thought experiment to run! Sorry if this is a little bit of a bore, but I think that this is a viable subject and a very important subject matter and of itself to both think about, pursue, and to play around with as an idea, especially with respect to something else as practically important as natural fibres and textiles. Here’s what I came to with all of that!

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

My Stake in Climate Change is with Everyone Else

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes (Unpublished)

Publication Date (yyyy/mm/dd): 2016

Climate change is one of the major issues in the world at the moment. Climate change, or also known as global warming, is what some might deem the major problem in the world today with respect to the weather of any particular area of the world and the catastrophes seen via its effects around the globe over many, many decades.

To me, this is an important point in time to keep in mind that I feel like no one individual is necessarily at fault, but that large international entities such as hydrocarbon producing companies and corporations are at fault. At the same time, the consumers, us, seem to be a fault to me as well. So, it runs both ways, in two examples.

This is a major issue for so long, and it is something that I have grown up with. I really can’t, even after a few minutes of pause and reflection and attempts to remember a time without this as something in my life. It just kind of is. Something that I have grown into, something that I have known in more of my cognizant life than not.

And it is something that I haven’t and probably will not be able to escape in terms of its importance to my considerations of both national life and international responsibility. Is this a healthy concern? Is this proportioned a consideration? I ask myself these questions about this topic because it’s something that is not going to disappear, and will likely remain with me until I die.

So, there’s two kinds of response: let the ‘inevitable’ happen or think about solutions. I’m the latter person more often than not. Besides, the former splits into two kinds of folks: the panic-stricken and the complacent. The panic-stricken are the ones that are unable to permit themselves the ability to calm down and think about the variables at play in the situation.

Although, I do know that this is a very relevant feeling and emotion for those that individuals that are worried about the state of the climate. I would feel the same way, if I did not know about the facts of the matter. Facts the matter that we can do things. It is a matter of mindset followed by action.

The complacent are of a similar sort as the panic-stricken because they, in terms of their actions, do not do anything. By not doing anything, they don’t change a thing. When they don’t change anything, it seems marginal in terms of the source of the lack of action. I feel like that is this source of the concern from my side is in light of the fact about the darkness of action of the complacent and the panic-stricken, i.e. without any action.

I do not mean political or environmental or economic activists necessarily. I mean those that would build new technologies for instance. Those that would enact laws in place that are devoted to the well-being and safekeeping of our life-support system, which is important with respect to our own well-being and survival of her children and those that come after us. So,

I’m of the latter form. The kind of person, I feel at any rate, that aims for solutions for increasing the level of discussion. To me it feels like it is a travesty that was thrust onto me and others growing up at this time.

And the issue doesn’t limit itself to groups, I feel, the discussions about groups, discussions about identities and identity politics and so on, are not necessarily the core thing at the moment, even though they dominate young people’s academic lives much of the time.

In fact, these discussions will not be able to be had without the solutions needed for climate change or global warming implemented immediately and in the long-term. So this is something that has been in personal and social life for a long time.

If I don’t get my act together in terms of my own personal behavior with respect to this major issue, then I’ll be letting down in an enormous number of people who are similarly concerned and working towards these issues. I know that if I fail at attempting to adapt to the major issues of the climate in our time, then I will tacitly be letting down others.

Even so, I do feel a little bit concerned in terms of upcoming generations. And I have nieces, nephews, others that I love very much, and this is not only then a concern for me but also a concern coming from me to them. I feel concern for them. I feel concern for others.

I’m trying to do some things within some skills that I have, such as writing and researching, interviewing, and presenting the facts of the matter, but this does not necessarily mean that this is the most productive manner in which to tackle this topic.

For instance, when in attempting to make contact emotionally, one can tackle it constructively and proactively through advice. So, I feel like there are some more things to take other than just the general from this. There can be emotional appeals when reason and argument fail.

And so once we’ve gotten through all of the other issues to do with the anxiety, the complacency, the identity politics, and so on, I feel like the fact of the matter is the way to think about these things. The facts of the matter are not necessarily the most convincing to people.

In fact, I would argue that most people most the time are not necessarily convinced by reason, but, rather, by emotion, emotional appeal, and a general feeling about something of whether it is a threat or not. In fact, I feel as though that might be the reason behind the complacency in terms of its emotional aspects.

It is just so far away. It is so in the distance that it is beyond the horizon of feeling like an urgent thing. However, it’s right here. It’s happening now. So count me, I feel the need to double down on facts, arguments, and some appeals to emotion for individuals.

I disagree with some of the pleas that are made emotionally, but I think that expressing one’s personal perspective, experience, and vulnerabilities and potential helplessness on this issue have their place. And if each of these has a place, then there are different formats from which to tackle climate change.

And good, it’s a very good thing that these avenues exist. I don’t have much else to say, and I don’t have any references, numbers, or block quotes for this particular piece, but I those are some just my own general thoughts, feelings, and reasoning at a very superficial level. I could go onto the tales of brave Ulysses…but I digress.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Sustainable Fibres – What is Jute?

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes (Unpublished)

Publication Date (yyyy/mm/dd): 2016

Today’s natural fibre will be jute. However, I want to discuss a novel aspect of this particular series. When you think about it, what is sustainable fibre? To me, it means something that is capable of being circuitous in its production as well as the management of its life cycle.

In that, it does have a life cycle. To be sure, I mean eco-friendly resources, which can sustainably be grown as fibre crops or even with recycled materials. For us at Trusted Clothes, it is something of importance.

We are at a point, and have been for some time, for the need of sustainable solutions in terms of the net human population’s production and consumption patterns. Our patterns of consumption now are not only affecting us now, but will affect those in the future. For those of you with children or grandchildren, that means them. And the population is projected to go up to 9, even 10 or 12 billion people from the current 7.3.

For those of you with loved ones or neighbors or still citizens, everyone, that means them as well. It is a global issue. (Dun, dun, dun!) As with most issues at this time of globalization, it is happening in larger, and larger, amounts. And the changes to the environment will impact on us because we are part of the environment. That is, the environment, of which we are a part, is our life support system. Okie dokie, now some background…

Natural fibres are under the classification of fibres. Man-made or synthetic fibres are under the same classification. Natural fibres can decompose. Man-made or synthetic fibres cannot decompose, as far as we know. Synthetic fibres can include things such as nylon and polyester. Natural fibres can include things such as alpaca, angora, camel, cashmere, coir, and wool. Natural fibres themselves divide even further into plant and animal fibres.

Plant fibres being the fibres that are made mostly of cellulose and come from plants, of course. Animal fibres are those that come from chains of amino acids known as proteins come from animals, even more of course. So to the main course, what is jute?

It is one of the longest fibres and most used of the natural fibres. To some classifications, it can be known as the golden fibre, given that it is has a golden brown color. It is environmentally friendly and one of the most affordable natural fibres around. In other words, those on a tight budget, such as students or most single parents, this can be something to look into for you.

Jute is a bast fibre, and that means that the bark of the plant is what is used for the fibre itself. That is bast. It has been used in history in India for centuries. And it was typically twisted. Sometimes, the fibre was/is extracted for use in fires.

Now, the main producers are commercial growers. It was exported in the 1880s with spinning and weaving in Dundee (Scotland); however, the juice products were replaced by hemp, for instance. And by 1970 and into the late 1990s, jute fibres were replaced by synthetic fibres.

Used to be it an industry of 3 to 3.7 million tonnes per annum for its production but this reduced to 2.6 – 2.8 million tons. None the less, and even in spite of the decline, jute is a prominent fibre probably second only to cotton. As noted that it is environmentally friendly, I have a low carbon footprint and is biodegradable it. It feeds on soil and air.

Therefore, it is good for the air in the soil, and is a good source for wood pole. It does not need any fertilizers or pesticides. We can work this out. And can enrich the soil with micronutrients. It can support fish populations even when there’s a flood. In fact, he can help clean the air because it can assimilate 3 times more CO2 and convert it into oxygen than the average tree.

Now, with this, it is an extract of the white plant. And it typically flourishes in lowland tropical areas where the humidity of about 60 to 90%. Therefore, the consumption of food plants of about 15 tonnes will release about 11 tonnes of oxygen, which is a good thing in the era of global warming or climate change.

Its yield is about 2 tonnes of dry food fibre per hectare. Note, it is also one of the strongest fibres around. Present, Bangladesh and West Bengal in India are the world’s main work or food producers. There are about 4 million Farmers earning their living from this. This supports 20 million dependents. A 1 to 5 ratio for a 5 to 1 ratio depending upon the matter.

And so come we come to the production and trade and uses of you to close off this short article. The production of jute fluctuate depending upon the weather and environmental conditions in addition to the prices of the market for a 2029. India produces about 60% of the world productive capacity of Jude in addition to Bangladesh making most of the rest, as noted for their production.

Most of the exports of Bangladesh can be about half of the Roth IRA. And in most of the food produced by India is consumed domestically in other words it is produced internal to the state. The uses of Judah of being the well-documented up since about the beginning of the Industrial Revolution, which is a couple that was centuries ago, and it has been known that she has been replaced as never before by blacks and Hunt, but it can be used as things like curtains, carpets, rugs, or can be Blended to make other Goods such as lampshades or shoes.

Some of geotextile Zara from juice that are about flexible can absorb moisture come and are biodegradable, and this can prevent soil erosion Landslide well that’s all I’m good for today 1, that should provide a decent picture of what it looks like as a very important favor for one of the most populous nations in the world with the round 1.25 billion people.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Reflection on Climate Change, Consumption Patterns, and the IPCC

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes (Unpublished)

Publication Date (yyyy/mm/dd): 2016

I was doing some brainstorming on one of the most prominent and controversial political topics in the current era, which does not equate to a controversial topic within the academic and scientific communities because well over 97% of the worlds climate experts agree that climate change or global warming is real, that is it is happening, and that human beings are major contributors to this problem. When I was brainstorming on this topic, or simply reflecting on it, I was thinking about the nature of the production cycles in the global marketplace and the consumption patterns of billions of people, and the general production of carbon emissions.

If you take a look at the consumption patterns, not only in terms of the raw quantity but also the sheer variety of things that people consumed, the data can seem overwhelming at first glance or on face value. Even so, at the same time, the nature of the general costs of things such as fashion, textile production, and harvesting growth of animal and plant fibres – or production of synthetic or man-made fibres, the data seems more clear because the net numbers have been organized, parsed, catalogued, and put into comprehensive and simplified frameworks. These styles of consumption or consuming patterns dictate the raw CO2 output or carbon emissions into the atmosphere.

As a side note, we have other global issues such as terrorism. For examples, Boko Haram and ISIS, Irish Republican Army and Naxal/Naxalites, and so on, as well as the threat of nuclear war with respect to major nations in the world having large numbers quantities of nuclear armaments prepared to launch. These should be reduced in number because of the threat of possible failures in the computer systems that prevent nuclear launch and other known vulnerability of the systems.

Nonetheless, one of the long-term issues that needs implementation at present and continuing into the near and far future is climate change or global warming. Most nations in the world conceive of this as a problem based on the data provided by such respected international scientific and climatological bodies as the international panel on climate change for the IPCC. Given that this is an international organization; it is known as a scientific intergovernmental body under the auspices of the United Nations with respect to the global community. It was founded in 1988 by the World Meteorological Organization and United Nations Environment Program.

In other words, it has been producing research for decades. It has been producing reports for about that time as well. There are thousands of scientists and experts that assist the production or writing and outputs of the organization. The reportage of the organization aims to include information on human impacts or contributions to global warming, the consequences of it, and the possibilities or paths for mitigation and mediation for this. In other words, that includes the levels of human contribution, how we affect the environment, and the ways to avoid the worst of this.

Now when I reflect on this further, the nature of things like natural fibres are important because these do not necessarily contributions to the environment. In fact, some fibres such as natural fibres can be either net minimal carbon producing in terms of the total lifecycle, or even net neutral, or even most beneficial net negative in terms of the carbon emission. This is an important fact. Things like synthetic fibres such as polyester, especially, do not by necessity produce zero carbon over their life cycle.

In fact, they can make things worse with such things as heavy levels of productions of micro plastics into the ocean and the landfills. The major threat of climate change, of course, is the fact that when the climate becomes warmer then the oceans become warmer, and anything such as water expands compared to a prior state. Cold things contract; warm things expand.

This has been called anthropogenic climate change because of the high probability or high positive correlation between human industrial activity that is deeply associated with high levels of carbon output through such things as the burning of fossil fuels for high levels of hydrocarbon placed into the atmosphere and, subsequent, warming of the atmosphere. The long way wave length light is not leaving the atmosphere. The carbon is capturing that light and warming the atmosphere, among other things.

So, when I think even further about things like fashion culture and sustainable fashion culture, some that have not been introduced to it might come forth towards it with a certain skeptical nature or mindset, which seems healthy and in most contexts, and might associate typical stereotypes about fashion culture as frivolous, devoted to superficial things, and not of any particular importance. However, one could, quite easily, argue, that the nature of fashion changes when the focus becomes the nature of its inputs prior to becoming fashionable goods. Fashionable goods that are then put on models for fashion shoots or work for them to be walking down runways and wearing them, and so on.

Certain changes in mindset can bring a freshness of perspective, this means things that we thought non-important before suddenly become important. It is a shock to the system. A new perspective for an individual, like you and me. And I think that that is something to reflect on.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Sustainability Awards – Yes

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes (Unpublished)

Publication Date (yyyy/mm/dd): 2016

I want to bring something to your attention. Something that came to mind for me from reading. I was reading about the United Nations. I was reading about the United Nations Chief Ban Ki-Moon. And he had pointed out the 10 champions and pioneers of social entrepreneurship for corporate sustainability. I thought, “Cool!”

These aligned or are meant to align with universal principles of human rights, environment, and anticorruption. These are common terms in the United Nations. These, I think, are important awards. I feel as though these get impetus to modern problems. Issues of sustainability. Concerns over climate change. Problems of corruption getting in the darn way of the processes.

We need changes and big ones. And we can scale to the big or small depending on the problem. The founder, Zubaida Bai, created a for-profit social venture called ‘Ayzh.’ It provides health and livelihood for impoverished women throughout the world. Neat, all of it around the UN Global Compact. Ten basic principles, and other stuff, about businesses being sustainable and socially responsible. Important stuff, right?

I want businesses in my society to reflect international standards. If they didn’t, how would that reflect on the country, on the corporation or business, and the citizens that permit it? It’s constitutional democracy with almost unprecedented freedoms and ability to organize socially.  Why not organize, socialize, or corporatize (in Bai’s case)? We need to align corporate interests with international principles. Principles of human rights, environment, anticorruption, and labor.

There’s other precedents too. Things like the United Nations Sustainable Development Goals also known as the SDG (almost like a rap group).

All of this awarding and mentioning took place at the Global Compact Leaders Summit. Mr. Moon congratulated 10 major people, rightly. And so the emphasis of the event was on with a strengthening engagement for business and the sustainable development goals. These folks had a vision. They pursued, and accomplished that vision. And that’s not even the half of it, not even close. Because there’s projected to be trillions of dollars to be spent on infrastructure throughout the globe. That’s incredible! It’s an incomprehensible sum of money, especially to most people working regular jobs and not running international corporations or economic ‘powerhouse’ countries. Which means this is money influenced by the Paris Agreement and the Sustainable Development Goals (meant for completion by 2030), I argue money being put to good use.

This would be invested in infrastructure to create a clean-energy, climate resilient, and sustainable set of economies. These awards got me thinking. What about ramping up the scale o this stuff or the small players? Most will never have international recognition. Some will have local recognition. Why not scale our efforts appropriately? Blogs, networks, companies, form committees or working groups to set up sets of awards in categories for sustainable fashion. These all geared towards small players, e.g. new businesses or new models or novel ideas for reduction of carbon output on your local fashion scene, yo.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Trusted Clothes – Recap – Who are we?

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes (Unpublished)

Publication Date (yyyy/mm/dd): 2016

Welcome to Trusted Clothes. The clothes we wear have some staggering costs beyond the price tag, and most people don’t even know it. Trusted Clothes is about to change that. Our mission is to empower consumers to understand the issues and hold global retailers accountable for the true cost of clothing.

Our organization has roots dating back two decades, and everything we have done has led to this point. Our background is diverse: we have been involved in everything from pioneering renewable energy projects in Canada to global marketing campaigns for the world’s largest companies. We’ve travelled the world and seen both beauty and despair through the eyes of locals.

We’ve had the privilege of meeting people from vastly different worlds: those who live in poverty, earning $2 a day, as well as billionaires. Now is the time to do something about it. Trusted Clothes is not the start of something. It’s the result of something. The garment industry was the most natural starting point.

In terms of environmental impact, the industry is in the same ball park as fossil fuels and factory farming, making it a significant contributor to global environmental and health issue. Secondly, the nature of the industry and supply chains creates a starting point for poverty and slavery, child labor, human trafficking, abuse, safety issues, and many other very bad things.

We have personally witnessed the evolution of organic agriculture from very small niche farmers in the 1990s to today’s supply chain that covers a wide footprint in today’s grocery stores. Now, almost 20 years later, a similar movement is under way in the global garment industry. And we are in a unique position in history, that we have the ability to help in this transformation and accelerate it.

Our approach is very simple. We are mobilizing a global team of likeminded individuals who can each contribute a piece of the overall solution, which includes: awareness. Raise awareness, celebrate success stories and bring issues to the forefront. Educate: educate consumers to understand how buying behaviors shape this industry. Closing the Gap: transform the industry from within by changing consumer behavior to demand businesses to be accountable. 

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

A Take on Sustainability

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes (Unpublished)

Publication Date (yyyy/mm/dd): 2016

Truths bear repetition. It’s the lifeblood of culture change. Truths need legs. I wanted to express more thoughts on why sustainability is important to me. Sustainability is important to me on one level (at least). It’s the international community. It agrees on its importance. Individuals can differ. Some corporations can differ. Even some sustainability groups can differ on ethical nuances like the use of animal products, and which ones, and produced by what means, all decent considerations. I’m kind of democratic in that sense. All views matter, but not all views are by necessity valid. (True!) It’s one big family trying to decide on dinner, and the timer is running out – like climate change or sustainability of consumption patterns.

The Food and Agricultural Organization of the United Nations called 2009 the year of the natural fibre. I use that resource and continue to use that resource for professional work on sustainable fibres and natural fibres. Sustainable fibres link up with the textile industries and ethical fashion. I consider ethical fashion and sustainable fashion connected to sustainability and important as well. I like the idea of sustainability. I find the people involved in this endeavor interesting. I like their stories and narratives. It is a really interesting, rich, and committed community of intellectuals and citizens. All throughout the world invested in one goal: sustainability.

I consider sustainability a straight engineering problem. But I also consider sustainability a crucial aspect of the 21st-century in daily life. We have billions of people on the earth. We have many medical and societal reasons to thank for that fact. That means sustainability on the individual level deals with people. People like myself. People like yourself. Sustainability as an international goal is something that brings it down to the individual level for everyone, including me. I think about fashion. I think about laundry. I think about lights. I think about cars and buses and transportation in general. I think about the consumption patterns for food.

I think about supply chains. I think about the production lines and modes. All of this matters to me. All of this matters because the nature of sustainability impacts every area of human endeavor because every area of human endeavor has waste associated with it. The question then becomes, “Do we want a sustainable future or not?” I think we do. At some level or another, even those that are most against it for monetary and economic reasons, or reasons of ease, they want the same. It’s a bit like a holdout situation, where everyone knows we need to alter at least a little bit in the end.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

More Sustainability Awards – Writing

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes (Unpublished)

Publication Date (yyyy/mm/dd): 2016

I had another idea. It is related to the notion of awards for the global ethical fashion heroes/heroines/exemplars. And the same idea laid out about the local exemplars themselves. What do you think it could be? I l like the idea of organizations getting together for the same purpose geared towards writers.  Writers tend to be in need nearly always; fashionistas an fashionistos are in need too.

People read; folks wear. It’s all part of the same deal. So how might is come about? Well, it’s a little hard, tad difficult, to narrow in on specifics. But the notion seems well supported. Take, for example, the fashion world’s well-published authors. They tend to get the most eye-time. That time is amped up with more exposure. Media coverage begets media coverage.

So once those folks are in the cycle, they stick. It’s like horoscopes and Georgia Nicols in Canada. She has a firm position on the minds of Canadians with her purported abilities. Or the commentators on hockey, there’s some strategy, some gaming, and lots of professional discussion. Highly advanced discussion on a sport. That is more of the same principle: exposure begets exposure. And one way to pass the Canadian cultural torch is through the recognition.

And I say awards.  Imagine the Canada Reads fabulous selection of books this year. Imagine (no religion?) the nature of the enterprise of poets and novelists earning awards in this literate country. Many would not be known without those awards. These can be marginalized voices. Individuals are individuals and character content matters, and the same individuals can represent common experiences of communities and groups. Bam! They get known. They get deserved recognition.

And their ability to expand the cultural conversation continues forward. That’s great for everyone. Writers for fashionistas and fashionistos, fancy folk, comes out of this too. Same principle. These individuals can be beacons for the sustainable fashion community. We can award them for productivity, novelty, or creativity of output, timeliness of message, beauty of the writing, or comprehension and delivery of a technical topic. Different categories awarded in blind-to-name-and-associations-submissions (hyphen city, sorry!). That’s the other idea. 

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Jo Salter

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/08/04

Tell us about yourself – family background, personal story, education, and previous professional capacities.

Hi, I’m Jo and I live in Suffolk in the UK with my husband Rob and two young sons.  I grew up in the South of England and have a younger brother, Chris.  My Dad passed away from cancer when I was 10 so my Mum had to work really hard to bring us up.  She grew up on a farm in Ireland so would send Chris and I over there in school holidays so she could work.  We both loved the freedom of life on the farm and running around the countryside with our Irish cousins!  My Mum and her family are catholic and I’m sure that her strong beliefs in sharing and duty have shaped my thinking about Fairtrade and justice.

I attended catholic schools and did well enough to get to college and obtain a degree and then I worked for our main Telecommunications provider, BT.  I had a number of roles, including technology, channel management, business and marketing.  I always had a keen interest in Fairtrade and International Development though and was involved in lots of fundraising whilst studying for a Post Graduate qualification in Development Management in my own time.  When the time was right I left BT to set up as an ethical business consultant and then eventually founded Where Does It Come From? in 2013.

What is the importance of ethical fashion?

For me ethical consumerism generally is about inspiring people to make more thoughtful choices.  Do I need to buy this thing?  How was it made? How much will it be used?  What will happen to it when I no longer need it?

Clothing is an area where the last 30 years or so has seen a massive growth in fast fashion, with a huge culture change in the way that most people buy and discard their clothes.  Fast fashion is the opposite of thoughtful – people buy on a whim, shop as a social hobby, wear once or twice and then throw in the bin.  Brands encourage this behavior through rapidly changing fashions (that’s so ‘last week’) and by offering such low prices that consumer expectation is all about the cheap and throwaway.  The effects of this were admirably outlined in ‘The True Cost’ movie – problems for garment producers, the environment and even for consumers, as we become constantly dissatisfied with what we have and be looking for the next fix to make us happy.

Ethical fashion – with emphasis on clean supply chains and justice for garment workers is about re-educating the consumer.  You CAN buy beautiful clothes without other people (or the planet) suffering for it.

What is the importance of sustainable fashion?

Similarly, to above, sustainable fashion is really important as it is behind culture change in the garment industry, creating clothing with only positive impacts on our planet and its people and looking at the whole life span of a garment.  How a garment is made and what is used to make it e.g. dyes, energy, fibre, chemicals are all so important as well as how that garment will be recycled at the end of its life.   There are some fascinating sustainability projects going on looking into different fibre sources (bamboo, hemp, organic cotton), the using of recycled plastics instead of polyester and how to split mixed (polycotton) fabrics at end of life so that the separate elements can be reused or recycled.

What is “Where Does It Come From?”?

Where Does It Come From? (www.wheredoesitcomefrom.co.uk) is an ethical clothing brand that creates beautiful, sustainable clothes with a totally transparent supply chain.  Our core ethos is around connecting our customers with their makers and so each garment comes with a code on the label so that the customer can unlock their garment story.  The customer can then explore the processes used to create their garment and get to know the people involved in making it.  We believe that connecting with your clothes will make people love them more and treat them (and the makers!) with greater respect.

We launched in 2014 with a range of denim childrens’ clothes and have since added organic childrens’ shirts and 15 designs of ladies’ scarves.  We are currently in production of adult shirts and are just coming to the end of our crowdfund where pledgers can pre-order a customizable shirt with options for colour, buttons, sleeves and they can even design their own print (www.crowdfunder.co.uk/where-does-it-come-from).

We use traditional handwoven khadi fabric (as promoted by Mahatma Gandhi as part of his Indian Independence movement) and techniques such as block printing.  All our clothes are virtually carbon free as the work is done by hand or using carbon energy.  Our dyes are azo free (no harmful chemicals) – we would love to use purely natural dyes and this is a balance we have had to make as our customers want bright colours that will last through many washing machine cycles!  Our clothes are all made in co-operatives linked to the khadi movement.  They have a strong Fairtrade ethos and most of the workers are rural women.  The co-operatives ensure that they are supported and paid fairly and that they can work in their rural environments.

What makes “Where Does It Come From?” unique?

The stories that come with our garments make us unique.  Customers love finding out about the people who made their clothes and how they live and work.  For example, you may learn that your spinner comes from a family that traditionally does not allow women to work, but through working with the co-operative she has managed to change this view.  You may find out that your weaver comes from a long line of weavers and has encouraged his children to continue the family tradition.  This can altar how you think about the fabric you are wearing.  Personalising the supply chain is our unique feature!

You are a mother. How does this change perspective about the future and consumption patterns and the education of the next cohorts?

I love being a mother (plus my sons model for me….) but I’m not sure it really changed my perspective on ethical clothing.  It did change my practical thinking on design as I soon found how quickly children grow out of their clothes and so we have implemented a number of growth-spurt features in Where Does It Come From? such as button elastic, adjustable poppers, tunic designs and long length jeans!

Being a Mum has also given me access to other parents and also to schools.  I give talks in local primary schools and always find that the children respond very enthusiastically to finding out how their clothes were made and the people behind them.  I really hope that the next generations turn the thinking around on sustainability.  Education has a lot of power.

I certainly encourage my children to ask questions and ensure that what they buy is driven by their choice and not by that of advertisers or media, or even their friends.

What is the importance of awareness about child labor?

Parents hate to think that the clothes they buy are created by children, but it’s amazing how they can turn a blind eye when shopping, especially if the price is low!  This message needs to be really hammered home so that they can’t ignore it – if something is cheap then there is a reason, and you won’t like the reason.

With Where Does It Come From? we focus on the positives i.e. How it IS made, rather than how it is not.  However, I think it is hugely important to make customers think about the alternatives and to get them to question.  Brands certainly won’t tell you if something is made by children or slaves and if their pay is low and working conditions dreadful.  They won’t volunteer facts about waste and toxicity.  You need to ask and you need to think about it.  If they are not telling you then it is more than likely that you won’t like the truth.

What is Moral Fibre Fabrics?

Moral Fibre Fabrics is a business run out of Ahmedabad, India and our first production partner.  The founder, Shailini Sheth Amin, is driven by environmental goals and a keen supporter of khadi production.  We got together (via LinkedIn!) when I was exploring ethical fabric production.  It was extremely challenging to find producers that could provide the levels of traceability that I was looking for and an initial partnership failed as they just could not provide me with the information I wanted.

Shailini and Moral Fibre Fabrics were producing hand created fabrics using the khadi model and we started discussions on Skype and email. When I explained about the traceability that I was after she was very enthusiastic, which was a different response to the negative ones I had been getting!  She wanted to be able to share the stories of the khadi workers and was keen to be involved.  Since then we have run 4 productions with them and are currently working on the fifth. Shailini has family in England and has visited several times and I visited Moral Fibre and the co-operatives in April this year. Our partnership is so strong that I stayed with Shailini and her family whilst there.

How has this partnership been mutually beneficial for the cooperative aims?

The co-operatives run very effectively, supporting the rural artisans and creating beautiful fabric that is also naturally environmentally friendly.  We have brought the traceability element to their work which means that they now have a channel to share their stories.  We have provided the link from the end customer right back to the workers.

There are also the more practical benefits of providing work which ensures that the co-operatives can function.

What other work are you involved in at this point in time?

My work in Where Does It Come From? is focused on funding and creating new ranges, marketing the clothing we already have on sale and running the business.  I also spend time on ethical fashion writing articles and giving presentations such as a recent Fashion Revolution presentation in India at a fashion design college. I recently ran a panel event on ethical fashion where we showed True Cost Movie followed by discussion.

I am a member of our local Fairtrade Steering Group and work with others to encourage businesses, shops and schools to use Fairtrade products and to campaign for more awareness of Fairtrade.   The Fairtrade market in the UK is growing but shops and supermarkets have to be encouraged to keep it on the shelves.  Just as with ethical fashion, people can turn a blind eye to the situation producers find themselves in – we need to keep the message loud and clear!

With regard to ethical and sustainable fashion companies, what’s the importance of them to you?

I’m really enthusiastic about the growth in ethical and sustainable fashion companies.  The more brands there are, with lots of diversity on different ethical elements such as Fairtrade, organic, re-use, bamboo etc., the more consumers will become aware of the need to think about ethics in their buying choices.  It also means that the ethical fashion market will grow which will give more choice and make consumers more likely to have ‘ethics’ as one of their shopping criteria.

Any feelings or thoughts in conclusion?

This is a really exciting time for ethical business.  I believe that we have reached a peak in consumerism where many people are turning away from the blatant waste and lack of consideration for producers and the negative effects on our environment.   Younger people seem to be rejecting the more self focused ideology that has pervaded in the last 20 years or so and even politically there seems to be such a divide between those who want to put barriers up and ignore key global issues (whilst wearing the clothes and consuming the produce created by others!) and those who want more openness and sharing.  The next few years will be extremely interesting and, I sincerely hope, enlightening!

Thank you for your time, Jo.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Canadian Fashion Icons – Jeanne Beker

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/08/04

So, I wanted to explore something new with respect to Canadian culture, briefly to start. That new aspect has to do with fashion icons that we can find throughout our lovely, multi-faceted Canadian culture. One individual that is highly prominent in Canada goes by the name of Jeanne Beker. She is a Canadian journalist, media personality, and fashion entrepreneur. She began her career as an actress with a turn right into radio and television. She has been known on the breaking of the series TheNewMusic and a CityPulse News as an entertainment anchor.

In terms of her education, she was educated at York University. She was married to Bob McGee and they have two children, daughters, named Rebecca and Sarah.

One of her most prominent positions, which has been around for over 27 years and aired in over a 130 countries in terms of its viewership is a fashion show. It is as an internationally syndicated television show host called Fashion Television.

She has been the editor-in-chief of FQ and SIR magazines in addition to the publication of five books. And she has been a contributing editor for such major newspapers as the Toronto Star. This is an exemplary series of accomplishments and work alongside the best Canadian outlets for news and fashion, which to me makes her definitely worthy of a profile. In addition, she has been a featured style columnist for the Globe and Mail and Post City magazine. In other words, she has numerous editorial, and writing style and lifestyle, positions throughout her long career to date.

One of the most impressive parts of her resume is in light of the fact that she had a 2014, or recent, appointment to the Order of Canada for her support of Canadian fashion and the Canadian fashion industry. That’s quite an accomplishment. It’s probably the or among the highest honors in the country as far as I know. As well as this, she earned the 2012 Canadian Award of Distinction from the Banff World Media Festival in addition to an honouring a Canadian Screen Achievement Award for alterations to the manner in which Canadian citizens watch television. These are some of the impressive parts of her resume. So, that should be a good profile to start us off for this new series on Canadian fashion icons, which I believe and feel Ms. Becker is an exemplary model of the fashion culture in Canada.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Adila Cokar of Source My Garment

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/08/03

Tell us about yourself – familial/personal story, education, and prior work.

I’m grateful to be in this an inspiring industry for over 12 years. My experiences range from working with a variety of companies to owning successful businesses. I had a company named ShortStak Boyswear, which was nominated for most innovative new company. After learning about the impact fashion has on the environment, I decided to start my own organic apparel line, called Pur Blankz Organics, which was nominated by Apparel Magazine as a top 40 innovator.

For the past 12 years, I’ve been visiting factories offshore, establishing relationships and understanding the manufacturing process. I’m lucky to work with numerous factories who all give me access to any part of there department to better understand their process.

Over the years many designers have approached me about the production process and how to go about manufacturing. Source my Garment was created to help designer entrepreneurs manufacture overseas, due to many roadblocks that are faced entering offshore manufacturing. My mission is also to help grow smaller factories that are equally responsible.  I aim to help both factories and businesses grow and build relationships.

What is the importance of ethical fashion to you?

Ethics is the bottom line; without values a business is empty and the products lacks the right “energy” to succeed.

I spent a lot of time working with the factories overseas. The Rana Plaza tragedy put a focus on transparency. There are a lot of issues with factories.  But There are also factories doing good things, not all are bad. I help build relationships. That’s the most important part about ethical manufacturing and transparency.

My mission is to help improve the work-life workers overseas.  Manufacturing garments is an art and both skill and hard work go into every pieces that is made; regardless of quantity. Currently Source My Garment is working on a platform to help people managing and working with factories offshore.

What is the importance of sustainable fashion to you?

Source My Garment is a social enterprise; balancing profit and both helping workers offshore and caring about the environment. We help clients build products with minimal impact.

What is Source My Garment?

Source My Garment businesses manage and guide the process of responsibly manufacturing any product made from fabric. We help source, guide manufacturing overseas and deliver your products to your door.

What makes Source My Garment unique?

There’s not a lot of people who understand both ends of the process. I have been on both sides of the spectrum, founded companies and understand the challenges designer face. I also work very closely with factories and also know the struggles they face. Knowing both sides we truly help to grow both sides of the business and help build bridges. I feel like I’m a mediator with helping both parties achieve success.

With respect to building the relationship between producers and yourself, how does one develop that relationship?

The biggest thing north Americans businesses need to understand is that when your working with a factory it is no different than hiring an accountant. It’s a vetting process and relationships are built on building trust.  You should pick up the phone and talk to factory, or Skype if you can’t go see them.

Any factory that is taking an order based on minimum quantities is doing that buyer a favor If you’re working on minimums, the factory is only 30% efficient. They are not making as much as they could; so ultimately they are doing the order in hopes the quantities will grow.

They want to start understanding the product, what your quality standards are, and it makes the process easier in the long run. Getting to know them takes time; just like any other relationship.

What is the greatest challenge in founding a business?

I feel like there are so many challenges start-ups face. One if the big ones that stand out is keeping up the pace and cyclical nature of fashion is very difficult; especially if your doing it solo.  Start-up continually feel they need to reinvent the wheel each season; but this isn’t necessarily the case.  People don’t realize big corporations use the same pattern, and typically only changing material, in order to reduce costs and speed up the process.

Designers don’t realize the amount of work it takes to create one style and the amount of time. To keep up with the cycle, it is so hard. By the time you’ve shipped your first order, you should be placing your next order so you don’t run out of stock.

It’s competing in a well-dominated, long-dominated market. One of the difficulties is adapting to the system in place. There’s economic inertia

Yea! Definitely, the manufacturing process takes a long time as well. Once everyone is done with the product development, they want products right away, but that’s another ball game as well.

There’s sourcing from the factories end. They’re procuring the fibre, weaving it, dyeing it, and so on. That takes a lot of time. And to produce something of quality also takes time.

What other work are you involved in at this point in time?

SMG is building Product Lifecycle Management platform which guides SME’s through the process of responsible manufacturing. Due to the increasing demand for SMG services; it has brought about the idea to scale and automate their process with a Saas (Software as a Service) model. This is a first of its kind platform based on their trade secret. The end to end solution, includes action calendars, workflow charts, approval features, library resources, file management systems and logistics. Based on fair trade values, we enable businesses to transparently collaborate with factories streamlining the offshore manufacturing process. We are currently building our prototype and are looking for investors.

I am also working on a book called The Entrepreneurs Guide to offshore Garment Manufacturing. The Offshore manufacturing process seems to be somewhat of a mystery to many.  If you Google this stuff, it’s not there. It’s not taught in the schools. I don’t know how people are going to be able to work with offshore manufacturing with that restriction in knowledge. So, that’s why I’m working on the book.

(Laughs) What meaning or personal fulfillment does this work bring for you?

I feel like this will help many people who are afraid to work offshore and do not know how to build ethical and fair trade products. The more I help educate businesses, the fair trade products will be out there.  Consumers will then be able to access fair trade a lot easier.

With regard to ethical and sustainable fashion companies, what’s the importance of them now? In other words, if you take the things that you’ve been saying in addition to the timeliness of the global problems such as climate change, pollution, micro-plastics in the oceans, and so on, then companies with ethical and sustainable aims can make a small effect. And if multiplied over businesses, it might make a moderate, reasonable impact.

It will help improve peoples lives and the environment. We have more power. I feel like the government is leaving it to businesses because I don’t feel like they are doing as much as they could be doing.

I feel like this is something that we can control if we create a product. We can do this in an ethical and sustainable way. We can help give back as well.

Any feelings or thoughts in conclusion?

I have lots to say.

(Laugh)

Start ups are afraid to work with offshore manufacturers because they are afraid that they going to get bad products that and are unethical. People don’t ever hear the factory sides of the story. They have a side to their story too.

Everyday, large corporations order garments and then default on their payments. They are expecting net terms and not even paying retainers (or 50% deposit – a fair trade policy) to procure fabrics and help pay workers. How are factories going to take thousands of dollars of orders and not have any funds to pay for workers or materials over at least a 3-month period? It makes no sense and is extremely unethical.

Large corporations are putting too much pressure on factories as well. They want something two cents cheaper and decide to change factories. This screws the factory because they’ve invested in the machinery, kept the space on the production floor to them, and invested a lot of time understanding the buyer’s standards.

What I want people to know is that there are two sides to the story, it is rare that a factory will go to all of that trouble to ship a bad product. It is so counterproductive. Why would anyone do that? 9/10 times any factory that is accused of shipping bad product will ask the buyer to return it’s they can replace it.  Many reasons, including poor communication can cause issues. But business don’t want to return the products; they just put the blame on them.

I don’t think the factory side of the story gets told.

Thank you for your time, Adila.

No problem!

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Sustainable Fibres – What is Angora?

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/08/02

So what’s the animal or plant this time?

That’s the funky part. A big giant white bunny rabbit (and it’s not even Easter). Am I kiddin’ you? Nope! You can see it above. Isn’t that cool? So, what is Angora? It’s an Old World domestic rabbit with one main trait. It can grow hair twice as fast as the other rabbits. It is farmed greatly in semi-darkness with hair removed every three months. A single Old World Angora rabbit can produce about 1.5kg per year of animal fibre. Think about that: a rabbit. That’s a heck of lot!

What is the fibre like?

The hollow fibre is the silky white hair of the Angora with standard classification as wool. It’s about 14-16 microns, so tiny, and one of the, supposedly, silkiest fibres around now. So that means it’s soft to the touch. The fibre type makes the hair itself light, water absorbing, and easily dyed.

That’s a picture of a part of France that is really cool.  Anyway, where is it made? Who is the major producer? Who is now the major producer?

It’s different than Cashmere. It’s different than mohair. Up until about the 1960s, the main producer of Angora fibre was, in fact, France. That’s pretty neat for such a small country. In other words, things have changed.  China is now the main producer of this form of fibre. As a major producer, it outstrips Argentina, Chile, Czech Republic, and Hungary in their production of Angora fibre.

And most of that fibre that is produced in china is only about 2,500 to 3,000 tons. But China itself exports approximately half of its production for processing in Europe, Japan, and even Korea.

What are the major uses of angora fiber? Thanks for asking!

It’s used, typically, for warmth, especially various knitted things such as pullovers, scarves, socks, and glove, and they’re light too! So, no weight burden and warmth benefit, super, and to many, many folks, that makes it ideal insulation from cold weather. So if you have arthritic troubles, or even wool allergies, you can get the same kind of feel without the hassle of allergic reactions, blegh!

But there’s the fact that the angora wool itself can be too fine to provide some consumers’ individual needs at the time, and that means the fibre can be mixed with others. That can increase the elasticity and the ease of feel of the clothing when worn.

What d’ya think?

My opinion: I think this is a neat production line, but with some ethical issues to do with possible cruelty in factories and production lines. It’s an animal of a lower-order, but feels pain! So, maybe, a plant fibre is preferable.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Natasha Taneka

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/08/02

So to start, what’s some of your brief background?

Briefly, I am Canadian. Growing up in five different countries, however, means I have experienced living in the United States, Canada, Zimbabwe, United Arab Emirates, and New Zealand. That experience has led me to develop a passion for travelling and for getting to know people; something that comes easily to me. I have never had trouble picking up and leaving or immersing myself somewhere new. I don’t like to get into the top of anything, slowly, like dipping a toe into a pool. I like to jump into everything.

It is this background that led me to being interested in political science because a lot of the people and places I meet – seemed to me – to come down to politics. I was 13 when I first became aware of the United Nations, at the time led by Secretary General Kofi Annan; an African! The concept of a community of fraternal nations, existing and cooperating in peace had a profound effect on me. I even began to participate in the model United Nations events put on by my school.

In time, however, reality checked in and I became more aware of the challenges inherent in global trade, governance and security. After university I decided to pursue my Masters degree at the University of Auckland focused on immigration and nationalism, and how politicians design policies in their own interests. How, if you’re not local and don’t have citizenship, immigrants and workers are often treated as second class people.

That, in a nutshell, really helped me develop what I always was; an inquisitive person, interested in the concepts of equality and social justice. It helped me discover frameworks for interpreting the world while preserving something of my origins as a dreamer. It also led me to love, with a brilliant boy, another political scientist, working here in London.

Long distance was tough, no doubt about that! In the autumn of 2012, however, I finally moved to London to be with him, but finding my place still wasn’t easy. There weren’t many jobs often in my field at the time, so I took a job in procurement with a major restaurant management firm. At the time, I was hesitant about it, it was so different from the life and career I had pictured, but as I learned more about it, I realised everything in industry is connected, from finance to human and workers’ rights. 

The whole supply chain has to be transparent so that, as a company, you’re not screwed over, but also to ensure justice from the producer all the way to the retailer. We want to make sure those tomatoes are coming where you’re saying where they’re coming from, and meet the right standards, while ensuring the farmer isn’t being paid pennies.

The struggle was to find a way to connect the job to my passion for politics. That’s when I started blogging. I was like “Okay, I need to practice writing. I did my Masters, but I am not writing anymore. I’m not getting thoughts out to people who matter.” My blog was born; but originally it started out as something quite different from procurement. I have always been passionate about fashion, so it began as a photo journal of my outfits, travels and thoughts.

It wasn’t until about a year later the bridge between the two began to form in my mind. Where do my clothes come from? Who makes them? Am I contributing to exploitation of people or the planet?

I quickly realised these thoughts weren’t unique. NGOs and activist group were out there trying to find the information and raise awareness. What I am trying to do is use my procurement experience, political knowledge and addiction to fashion to draw attention to the innate influence we all have as consumers.

Your name, in Shona (one of Zimbabwe’s indigenous languages), is Maonei, which means ‘Ain’t seen nothing yet.’ You are grateful to your mom for this name, too. How has this name reflected your personal life?

I think that in my personal life I admit that I get the thrill of learning something new. You think you understand something, and then somebody out of left field says, “Did you look at it this way?” All of the sudden, things change. I am addicted to that feeling, and to sharing it. I could be sitting with friends and we could be talking about vegetarianism, and I would be the one to talk about fruitarianism, and I love getting into those deep, unknown, topics and bringing it to the table.

Sometimes, it is receptive. Sometime, people are like “Natasha, the weirdest, random-est stuff comes out of your mouth.” That’s how I think I embody ‘ain’t seen nothing yet.’ I try to understand all different types of concepts. It is a reminder as well that I need to keep pushing myself.

You love fashion, beauty, and social justice, and you earned a master’s degree in political theory and human security as well. Why these topics and that graduate level degree?

I would say that it’s because I’m an immigrant. I left Zimbabwe in 1997, my childhood there was quite great. My memories were great. I left and then I saw a whole exodus of my family leaving the country, and I remember my first memory of going back and realizing that the place had completely changed, and it’s really made a mark on me seeing people leave home.

We moved to the States. Then my mom’s siblings also moved, and I remember them coming with their backpacks, suitcases, and money (luckily) and living with us to getting a small apartment to then 2-3 years later having their own houses.

Immigration has always been a part of me, and I always want to figure out, “How do you migrate and make a success of yourself?” It is the Canadian story. What is the power of the diaspora? What do we owe to the people we “left behind”? What responsibilities do we have to our new country?

I do my best to question that you have to learn French and English (as you do in Canada), but I don’t know a word in Inuit, the language of our northern indigenous community. As an immigrant, it is a part of my responsibilities to ask these questions. If I am taking my exam for citizenship, I need to be critical about that. It was the same in New Zealand, where my father is also an immigrant. As a result, I was able to study there, and it was there I was trying to figure out why I should do my masters.

The honest answer to that is that graduating from Carleton University there were very few jobs in political science at the time. If I did my masters, I would have a special skill and hopefully my CV would stand out. On top of that, both my mom and dad have PhDs. Education helped them climb the social ladder in Zimbabwe.

I have always been a strong proponent for education. That is another thing that pushes me to do my Masters. Fashion? I don’t want to say it’s just a Zimbabwe thing, but my family likes to look good. Even if it is a shirt, it is the way the shirt has to be ironed or folded. It is the small things.

You can have a nice shirt, but the shirt is not ironed. Why did you get it? They take pride in every little small thing, and this takes time, to the point it kind of was annoying as a kid. I was like, “Can we go?” But I have fond memories of my mom getting ready for work. She always looked great.

Now, since we travelled a lot, I was always forced to be as creative as possible with a small number of clothes. I always loved it – loved it, loved it.

You are of Zimbabwean heritage. How does this influence personal, or even professional, life?

Professionally, I would say it is nice to be able to see that there are a lot of visible Zimbabwean immigrants in good jobs. By good jobs, I mean blue collar and white collar jobs. I do appreciate that when I enter networking events. I will not be the only Zimbabwean. I think that says a lot about the Zimbabwean education system and also the history of Zimbabwe.

The British colonial legacy is still visible. The University of Zimbabwe or University of Rhodesia at the time for instance. They had two campuses. The better one was in Zimbabwe and the weaker one was in Zambia. Even recent statistics says our literacy rate compared to much of Africa is quite high; one of the highest. Professionally coming from a country that values education has done really well for me and for fellow Zimbabweans in the diaspora.

Personally, I went through phases in my feeling about home. At times, I was embarrassed because what I saw in the news was criticism of Robert Mugabe or the on-going economic crisis and the collapse of the Zimbabwean dollar. Not understanding the news doesn’t always present a full story or highlight success.

At the time I didn’t question the stories or the motivations. I thought how backward people were back home. I thought of myself as Canadian. Even when I travelled, people thought I was African-Canadian, a lot like an African-American, but I’m a first generation Zimbabwean African Canadian! Figure that one out!

But that feeling didn’t last. When I went to university and found myself in a group of people from Southern Africa I rediscovered my desire to learn more about Africa and home, something I had been running away from.

I even participated in an African fashion pageant, “Miss AfroCan”, which highlighted African beauty in Canada’s Capital Region. Traditionally, you don’t wear swim suits in African fashion, and this one did not have a swim suit competition, but had a talent competition, for which I wrote poetry. It was glorifying the history of Africa and what it means to be African. For me this was a turning point in rediscovering the worth of my heritage.

You write about thoughtful food. What is thoughtful food and its importance?

Thoughtful food, for me, is that before you eat something think about the journey that it has travelled. It makes the experience of eating more fulfilling if you know where it came from, or if you invest your time in understanding it. Understanding that your body is unique, respecting your body, respecting what you put in it, and what God puts in it, and that is important in the supply chain. People don’t know what that banana went through to come to your plate an what effect you’re having by eating it.

What is the importance of sustainable fashion?

Making a powerful statement without opening your mouth. It is a way to be politically involved without saying the wrong thing. Sometimes, you can be so passionate about something that when you’re trying to explain it someone and they don’t seem to get it and you might say the wrong things, hurting the cause. It is the same with fashion.

You are speaking on behalf of women and men. You are speaking on behalf of the environment. You are speaking on future generations. You are speaking on behalf of something that is universal whether atheistic or religious: art.

Any feelings or thoughts in conclusion?

I’m really, really happy to have found this movement. I’m so happy to have found Trusted Clothes, to find like-minded people that are working from the ground-up in a very creative industry doing their part. It is fantastic. It gives me a reason to feel like I can make a difference without being overwhelmed. And I love fashion, and so it’s a perfect combination.

I am thankful to see all of the hard work that is going out there. It brings me to tears – the whole fashion revolution. I feel this stuff. I feel the pulse. I feel the energy.

Thank you for your time, Natasha.

Thank you so much, Scott!

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Sustainable Fibres: What is Cashmere?

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/08/01

Welcome back to another session on fibres!

Cashmere is native to the Himalayas and it has a fine undercoat of hair on the goat. Kashmir is the goat and true cashmere comes from a Kashmir goat. The hair is collected by a comb or shearing a during the molting season of spring. The molting season being the time at which the hair is going to be falling off a boat naturally.

With some sorting out of the fibres, and then some cleaning, this leads to an annual yield of 150 grams per Kashmir goat. The average diameter for the fibres of Kashmir is about 19 or less microns and the top qualifier is about 14 microns. In other words, this is a very fine fibre.

In fact, Kashmir has very small air spaces that can make it warm yet remaining lightweight. China is the leading producer of Kashmir in addition to Mongolia being the producer of the finest fibre. Other producers include Australia, India, Iran, Pakistan, New Zealand, Turkey, and the United States of America.

The uses of Kashmir can be quite broad. However, Kashmir is very expensive. For instance, it takes six goats for one sports jacket. It is favored for baby wear because of its smoothness.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Mandy Den Uijl

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/08/01

Tell us about yourself – family background, personal story, education, and previous professional capacities.

I was born in 1984 in the Netherlands and was brought up in the South. I come from a family of five, I have two younger sisters. My parents got divorced when I was 17 and they are both happy with their new partners. I’m married to graphic designer Sjoerd and we have a 2-year-old son, Logan.

I studied Cultural Heritage and majored in Museology at the Reinwardt Academy in Amsterdam. Due to my battles with depression I’ve never gotten around to get my degree. When our son is older I’m planning to go back to school and learn for a Bachelor degree. After college I worked for an Interior designer, a city developer and right now I’m working as an information officer at a local university.

What is the importance of ethical fashion?

I think it’s important that people know the story behind their clothes. There’s so much unfairness going on in most of the clothing factories where (fast) fashion is produced. Being aware of what you wearing is the first step. Find out how your favorite brands treat the workers in their, mostly abroad, factories. Ask for transparency, open your eyes even though it’s all happening far from where you’re living.

What is the importance of sustainable fashion?

 With global temperature and sea levels rising sustainability is high on the political agenda. Producing clothes consumes energy, water, materials and causes pollution. You can choose to go on a low car diet or eat organic but what about your clothes? You can choose to buy organic cotton, secondhand or upcycled. We don’t need half of the clothes that are lying in our closets. I’m trying to reduce my wardrobe little by little till I only have the garments left that I love to wear, fit me well and last.

What about fair trade?

I think the workers in the factories where my clothes are produced need to earn enough to manage their basic expenses. I’ve read so many stories about women who are working as seamstresses struggling to get by. Is it worth to wear a $ 6 – t-shirt when it’s being produced in an unfair way?

What is MomMandy?

MomMandy’s a blog written by a 30-something first time mom. On the blog you can find articles about how she’s trying to balance parenting, work and me time.

What makes MomMandy unique?

What makes the blog unique is that MomMandy opens up about struggling with depression but also emphasizing on the beauty and happiness in meaningful little things. I think the mix between personal stories and everyday subjects like gardening and beauty is appalling to MomMandy’s readers.

You write about having a toddler and balance. What are the key lessons about raising a toddler and achieving balance?

My husband and I take turns in having time on our own. For example, if Logan wakes up at 6 PM on a Saturday one of us gets up while the other gets another hour or 2 of sleep. We take turns in going to the gym while one of us stays home. I try to meet with one of my friends weekly to have some time for myself and enjoy talking about other things then the usual parenting stuff while enjoying a nice cup of coffee. And of course scheduling in a date night every now and then is essential.

We are blessed to have both of our moms living close by. They both love to baby sit Logan. And if they are busy I also have my 2 younger sisters as back up sitters.

You work as an information officer as a university. What tasks and responsibilities come with this position?

I’m working as an information officer till August 31st but I’m also working towards a new job. Right now my tasks are comparable with those of a librarian. I help students and teachers find books and other informative materials.

You battled depression. What are the symptoms?

Depression is an awful state to be in. What I’ve learned to recognize as symptoms are:

Not wanting to meet and socialize with other people

Losing interest in the activities that I enjoy

Having a lot of negative thoughts and sometimes even thinking about death

Losing my temper more easily

Rising level of anxiety

Feeling tired

Not being able to see the beauty in little things

What are remedies recommended by medical professionals?

Talking to a professional about your problems is the best way to start. A therapist can help you find out where the origin of your depression lies. If talking is hard to do you can also resort to creative therapy. There is also no shame in taking anti depressants. Sometimes your body doesn’t produce enough neurotransmitters and medication can help restore the balance.

What was the story behind your own depression?

My depression was triggered by my upbringing in my childhood. My parents didn’t have a good marriage and as a sensitive person I was always aware of the tension and an unsafe feeling in the house. I think my parents did what they thought was right in my sister’s and my upbringing. But for me it wasn’t. Depression is also a common illness in our family so my genes also played a part.

This doesn’t mean that if someone in your family is depressed you are likely to get depressed too. But when you are living in less than ideal circumstances you are more sensitive to developing one.

What other work are you involved in at this point in time?

I’m focusing on connecting with other bloggers to collaborate and work together with. Being creative is also an important thing in my life. It helps me transform negativity into positivity. I like to write poetry and paint.

What meaning or personal fulfillment does this work bring for you?

Expressing my feelings in a creative way is an essential part of my life. I’m not much of a talker so colors, textures and the written word help me to let it all out. Same goes for sports. I try to work out 3 times a week. This helps me connect with my body and develop strength and stamina to have more energy in my day to day life.

With regard to ethical and sustainable fashion companies, what’s the importance of them to you?

It just feels better wearing garments produced in an ethical and sustainable manner. It’s true that these kind of clothes are more expensive. I like to buy second hand, wear hand me downs from my sisters and occasionally browse for sustainable brands during sales.

People can connect via Facebook, Twitter or Pinterest. Any feelings or thoughts in conclusion?

I hope that especially the younger generation get’s more aware of sustainable and ethical fashion. The ‘movement’ is growing though. If we keep spreading the word and become sustainable and ethical consumers eventually the companies have to rework their strategies is they want the awareness generation to remain customers.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Dr. Brendan Richardson (Part Two)

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/07/29

What other work are you involved in at this point in time?

Interestingly, I am giving a paper at a conference in Trinity College, Dublin next week looking at the intersection between participation in or support for Blockadia, and support for Bernie Sanders.

I have been watching social media for the last 18 months. I will talk next week on how in that space, in that intersection, how it has been interesting to see how people have adopted Bernie Sanders as their candidate of choice.

Many might not see Sanders as a mainstream politician, but he has conducted an exciting mainstream political campaign. It does not seem like he will win the nomination for the Democratic party, but even so, people from the Blockadia movement have taken their passion for that movement and moved into the mainstream with it.

Oftentimes, we see movements focused on individual issues for themselves, but maybe there is a growing realization that we need to go mainstream. If we want to achieve change in the medium to longer term, it will be through coalition building as groups enter the mainstream together

I’ll be talking a little bit about that at the conference and I may attempt to continue do some research to see how that whole movement moves onward post-Bernie Sanders campaign.

I am also collaborating with some colleagues in the United Kingdom looking at the issues that arise for consumers once they become aware of their own desire to behave ethically and sustainably.

Because this idea of consumers wanting to behave ethically and finding it difficult to do so has interested me for a couple of years. I have one colleague in Sheffield Management School in the United Kingdom at the University of Sheffield, I have another at Robert Gordon University in Aberdeen, and they noticed similar issues cropping up in their research. There have been a lot of academics working on this question and problem. We want to collaborate together looking for more details on these questions. That’s going to be my primary research focus for the next 18 months.

Apart from that, I will attempt to achieve that elusive work-life balance. I have a family of 4 kids, two girls and two boys. The girls are in the Irish equivalent of high school. They are busy with studying and social lives. The boys are a bit younger, but they still need time with their Dad.

It is important to me to spend time with them and with their mom. That is the other side of life for me. I hope to continue to give more time to that part of life.

With respect to work, and a more personal question, what personal meaning and fulfillment does all of this work give for you?

What I am trying to do, Scott, is do my job as an academic in a way that I find personally meaningful.

I feel, without wanting to sound excessively idealistic or naïve about it, a responsibility as a teacher to encourage students to ask questions.

I have these wonderful young people. They want to study marketing. What I want to encourage them to do is ask questions about the relationship between marketing and society, I don’t want them to assume that everything is rosy.

Instead, I want them to think about the sustainable economy. What would it look like? How will we get there? How are we going to achieve greater levels of equality and justice? What do we need to do to achieve those changes?

That’s one way I can try to achieve some degree of personal fulfillment. Other ways would be through personal relationships with my partner, kids, and friends – and through trying to share my beliefs in a way that is respectful of other people.

If I try to communicate my ideas in a disrespectful way, then other people will be less likely to buy into them.

It is interesting. In Ireland, there has been a campaign of civil resistance towards the introduction of water charges. A charge for the domestic water supply.

Without going into the details as to whether that was an equitable, just, or appropriate way to make the supply of water more sustainable in an Irish context, it was interesting to see the scale of the resistance that emerged in Ireland.

It was across the board against it. So what I’ve learned from that is that for example, if we were to try to legislate, if governments got together throughout the world brought in new laws to compel everybody to behave sustainably, we might have a backlash. That might be a difficult thing because a great many people might resist.

I’m not saying legislation isn’t the answer. Personally, I think we need a great deal more legislation, to help achieve sustainability. I think the legislation needs to come in a consultative way. I prefer consultation as a means to work with people. I find that works far better.

Another thing, I find involvement with theatre fulfilling too. As an amateur actor, it is amazing. In my limited experience of working in theatre, if you are working with somebody (a director) who wants to work with you, wants to hear your ideas about art and acting in a play, it is interesting how much harder you’re willing to work for a director that listens to how you feel and how you think.

I find that fulfilling. There’s more mutual respect. On a spiritual level, that’s more meaningful. Ultimately, I like to think of myself as a spiritual person. I feel inspired to bring things back to the environmental movement.

I feel inspired by people where their spirituality is a big part of their environmentalism. I find that the most fulfilling orientation of all. Maybe, true spirituality is a spirituality that is respectful of other people – and other people’s beliefs.

Through spirituality, you find the strength to continue to fight for what’s right and the capacity to better absorb the challenges, difficulties, and accept them rather than become broken by them.

What would spirituality be for you?

I’m a Catholic. My wife and I bring the kids to church. We encourage the kids to ask questions. If they feel annoyed by something they’ve heard, we ask them what they think, we tell them what we think, we talk it through.

I can also relate strongly in many ways to the current Pope. I feel an identification with him, especially on the environment. I can identify with his stance on social justice. I can relate to his reaching out to the refugees at a time when most of Europe – and most of the political leaders – are making it more difficult for refugees to reach safety and sanctuary in Europe.

He had the courage to visit the refugees. It is a direct affront to all of these political leaders. All of our political leaders would not dare to offend one another in any way, but he’s different. I like this guy. He seems to have a humility about him.

I can identify much more closely with a Christianity that stands for justice, the environment, human rights, and calls people out on treating ordinary people badly – whether refugees, workers, or whoever.

To me, that is a practical spirituality. I feel called to that.

With respect to ethical and sustainable fashion companies, general denouement statement, what’s the importance of them now?

Any company acting from a strong sense of mission. They have a critical role to play in continuing to build awareness among the general population and continuing to encourage people. They encourage people to change their behaviour without ostracizing or marginalizing yourself from mainstream society.

You can change personal behaviour in ways that are attractive. When it comes to ethical fashion and ethical fashion brands, it matters that we would have a platform through these companies and brands to permit expression of ourselves as human beings.

First and foremost, we cannot alter our own nature in order to achieve a sustainable way of living. We are going to be human beings. We like nice clothes. We want to be fashionable. We still want to express ourselves and our identities through the attractive clothes we buy.

It’s a fundamental of living. I talk to students about non-verbal communication. Clothing is a huge component of it. When we want to present ourselves to other people, we can use body language, but we make choices with the regards to our clothing, shoes, use of makeup, hair styles, personal grooming. So we need ethical brands. One of my favourite, people on this side of Atlantic is a woman named Lucy Siegle. She writes in The Observer newspaper.

I am inspired by her willingness to continue to be an advocate for people. Ethical fashion brands have a dual mission. It is to facilitate self-expression on the part of consumers who want to be able to buy and wear fashionable clothing, but also, it is to engage politically, to advocate. We need it. We need that engagement. We need to be reminded that it’s not enough to run campaigns promoting recycling in the hopes that one’s brand will be perceived in a better light as a result. It needs to be about the cause, not just the brand.

There has to be an authentic commitment. It runs through the whole supply chain and embraces political advocacy. That’s what I see in some of these ethical fashion brands. It’s great.

Any feelings or thoughts in conclusion?

I was honored to be able to receive the invitation to be interviewed. I really enjoy following the work of Trusted Clothes, the blog, and your social media feed. I hope you guys will continue to spread the word and continue doing what you’re doing. Keep active and keep being an inspiration for people.

I’ve learned that we all need to be reminded that there are other people out there that share our vision for a world that can be a better place. A world that can be a more equitable place, a fairer place, where we can get on with the wonderful enjoyment and expression of being human without that having to be at somebody else’s expense.

It is wonderful to know that there are other good people out there. We all need that affirmation. That’s what makes it possible to go on believing that a better world is possible.Thank you for your time, Dr. Richardson.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Dr. Brendan Richardson (Part One)

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/07/29

Tell us about yourself – family background, personal story, education, and previous professional capacities.

I teach Consumer Behaviour in University College Cork in Ireland. I have been here for almost 16 years. In my time, I’ve tried to teach consumer behavior from a cultural perspective, and not a positivistic perspective.

In that way, I have come across ideas and theories, and some interesting movements and people I might not have otherwise come across. For example, for the PhD thesis, I looked at consumer resistance among football supporters.

I used ethnography as the research method. That meant getting out and meeting people, observing people, taking part in what they were doing. That gave me ideas to use for the interviews in presenting the research.

Gradually, over the years, I found myself drawn towards studying consumer behavior, perhaps not so much from organizational perspectives, but from the perspective of individual consumers and consumer communities. Their experiences might not be as straightforward as the glossy consumer campaigns might have us believe.

That was interesting to me. Eventually, that, in a way, has led me to a situation where I feel maybe it is my role as an academic to question things. I have increasingly asked questions. I have asked questions when I see tragedies like the Rana Plaza disaster. They make me ask questions. Questions about the way that society works and how might we change society for the better.

For instance, I have discovered through research into ethical consumer behaviour that it’s difficult for the individual consumer to achieve change.

I have spoken with a number of consumers. When I interview people, I tend not to use quantitative approaches. I tend to sit down with people. I will prepare some questions, but the interview becomes a semi-structured or an unstructured process rather than a structured process.

Using that approach, the exploratory approach, I have learned about the struggles that individual people have when they want to see change. For example, to continue their own personal relationship with something like fashion, they find their options restricted. It might be because of their own financial circumstances because they see ethical fashion as attractive, but unaffordable.

If Also they are expected to purchase certain brands, shop at particular stores, because their friends expect them to shop in a certain way. It is difficult to transcend those boundaries. So, there seems to be these difficulties that individual consumers face.

Some people seem to be able to transcend those difficulties and pursue an ethical course with respect to their love of fashion. Other people find that’s too difficult. They revert to making choice that they would not necessarily make if they were fully free to make choices.

I find that incredibly interesting. It has caused me to ask more questions about the relationship between business and society in general, which is where I am today.

With respect to consumer behaviour, individual consumers’ choices based on their level of knowledge, or the level of coercion they might have with marketing and advertising, what misconceptions might consumers have about the fashion and the garment industry?

So, I suppose people’s misconceptions arise out of this inherent need we seem to have to believe in the world as a benevolent place. As ordinary consumers, we want to be able to trust brands. We don’t look behind the label.

We see these attractive brands. We see these high street labels. Because of what they represent to us, what we allow ourselves to believe what they represent, we create a dissonance with the possible realities of the creation of those clothes.

Problems arise with the ways in which we construct our own ideas about those brands in our minds, because we don’t critically unpack the information given to us in advertisements. We tend to grasp on to those attractive images and relate to the positive images of the attractive models.

I’m sorry. That may sound clichéd, but I don’t mean it to sound clichéd. The issue is one of the orientation that we have to believe in the present image rather than the ugly reality. Maybe, that’s an instinctive thing.

Of course, we believe if there’s a problem that the companies behaviour need to be addressed. I came across this thing in the interviews. I interviewed one woman. I won’t name the brand in question, but she placed huge trust in one brand of cosmetic.

She felt that because she was paying a premium price for this brand of lipstick that this money was being spread at a reasonable distribution throughout the supply chain. Since the product demanded such a price, that the product was being produced in a sustainable and responsible manner.

When she found out that this wasn’t the case, that there’s child labor involved, she was deeply upset by that. Her misconceptions arose from the fact that she was buying a high quality product in a luxury, exclusive retail environment.

She was buying a brand that had advertised itself on the high quality. That’s a combination of things. It created this misconception. When she realized that these things she’d assumed were not the case, she abandoned her relationship with the brand.

That’s one aspect of it. Some things come to mind for there. One is the form of advertising and marketing where they’re not necessarily telling any untruths, but they’re not giving the whole story. You can give an advertising campaign that is shifting the focus to “this will make you feel beautiful, make you feel great,” but at the same time there’s no representation of the exploitative child labor.

So, it’s not necessarily an untruth, or a falsity, but it is leaving out various truths that are important and will influence, based on your story, people’s consumer behaviors. I think that’s an important consideration.

Also, you are a member of the Cork Harbour Alliance for a Safe Environment. What is the Cork Harbour Alliance for a Safe Environment?

That is a group that was set up a number of years ago as a campaign against a planning application made by a company named Indaver. They wanted to build a toxic waste incinerator on a site in Cork Harbour. Some people refer to them as incinerators. Other people refer to them as waste-to-energy facilities, which, in itself, may be regarded as something of a euphemism.

The group was created to help organize the campaign against the proposal to build this toxic waste incinerator. A lot of people were upset by the prospect of that happening because they didn’t want a huge toxic waste facility developing on their doorstep.

There was apprehension. There were fears about environmental and health consequences. That inspired a broad coalition of people to come together. One of the extraordinary things that has happened is that even though on the first couple of occasions that this company applied for planning permission to build this facility they were rejected; they keep re-applying for permission.

They were rejected on the first occasion by the Irish Planning Authority. On the second occasion they acquired permission, but this was thrown out by the Irish High Court. This was based on a case brought by members of the Cork Harbour Alliance for a Safe Environment.

What has happened in the last number of months, the company came back looking for planning permission for a municipal waste incinerator rather than a toxic waste incinerator.

We have been through an oral hearing process as part of the consultation process.

That’s administered by the Irish Planning Authority. We are waiting to hear the outcome of the oral hearing. What has begun to develop from that in the meantime is many people involved in the Cork Harbour Alliance for a Safe Environment, whose interest in campaigning against the incinerator was inspired, in part, by their interest in sustainability in general, there is a great amount of enthusiasm among the members for developing Cork Harbour Alliance into a zero waste movement, to turn the Cork Harbour community into a sustainable community.

I am excited by this. Years ago, the whole harbour was a site was for heavy industry. It wasn’t a place for green jobs, sustainable jobs. What has begun to happen over the years, over the last 5-7 years, a lot the new projects and new sources of employment are green jobs.

They are environmentally friendly jobs. They are sustainable jobs. People are keen to build on that. Not only to build on that, they are keen to learn from the experience with attempts to campaign this incinerator as a means to manage waste.

People have become aware. If you’re not going to build the incinerator, if you want to move higher on the waste management hierarchy, what is the long-term solution to avoid this incinerator being built in our neighborhood?

The inspiration for people comes from this. They think, “Zero waste, can we adopt it?” can we cultivate a commitment to zero waste in our community?” The answer people have begun to come up with is that this is exciting and doable. It’s very exciting!

I have found among the friends made through the campaign an interest in the interconnections between other campaigns such as the movement for climate justice on the international stage. In the beginning, people were motivated towards their own local issues.

Nonetheless, people have now begun to see the bigger picture. That’s really good. People can see how we behave affects other people throughout the world, and vice versa. There’s an interconnectedness with everyone.

In itself, that is the thing that makes me feel excited as an ongoing commitment to the Cork Harbour Alliance. If it going to develop in this way, I hope to see this develop in that way. It is going to begin to plug into this wider global movement and community.

I don’t want to overdramatize. I don’t want to suggest this is the local chapter of the Blockadia movement. In Cork, there have been public demonstrations. However, it has not gotten to forms of direct action.

Everything has been ‘by-the-book’. Through people’s experiences, people have become more aware of the connection between Cork and other places around the world. That’s exciting.

I have noticed this too. Even with the small businesses, the owners say, “I do not do this for profit. However, I hope people in the region, or internationally, can see this as the way things can be done.” That’s an undercurrent in an open, honest, positive sense.

Yes! One thing I’ve noticed very, very strongly. The Cork Harbour Alliance has managed in spite of huge challenges to succeed against a big, powerful, international company in some ways. I think community has been resilient because many local businesses have thrown their weight behind it. From their point of view, they see this as part of how their local businesses can continue to thrive, but the way their family and friends can continue to thrive as well. It is something where the local business community – small businesses in particular – are with us.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Linda Chee

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/07/28

Tell us about yourself – family background, personal story, education, and previous professional capacities.

I have a complex cultural background that reflects the Australian migrant society.  I am a quarter Chinese, with a Czechoslovakian mother. To complicate matters further my husband is Latvian.  All of these influences manifest itself in my aesthetics and textile influences.

My Slovakian side, my grandmother would beat flax and make linen.  The Chinese sensibility is embedded in natural fibers such as silk, wool, cashmere as well as a sense of design that is not a Western paradigm.

My education and working life is embedded in education and have a Masters of Education, teaching and heading an art department for 36 years.  My specialization was art history with an emphasis on contemporary Chinese art practice. I worked in Singapore as a curriculum specialist, and wrote a book called “In the Picture”.

Recently I retired, but have continued to pursue my passion for eco dyed textiles and presenting workshops at my studio in Franklin Tasmania, Australia. I love giving workshops; I understand that people learn differently preferring to work with small groups or individuals in unison with my practice and breaking perceptions of textiles and eco-dyeing.

Not everyone wants the same thing out of a workshop, I endeavor to help individuals understand where eco-dyeing comes from and how the process does not impact on the wider environment. I want individuals to enjoy making textiles, with the trust of its origins and its sustainable practices as well as something that is a ‘one of’ unique to their making and understanding of all its components.

Overall it is making sense of where it comes from – the environment where I live, and where the Australian aesthetic comes from for us. It is about translations through the textiles into, sometimes, hand-knitted, hand made and unique.

I chose to live in Tasmania because it is like the end of the Earth. (Laughs).  I live in the last municipality before Antarctica. There are only penguins beyond us (Laughs) followed by the white wilderness.

Living on the waterfront with a magnificent view of the trees and leaves I work with gives me a great opportunity to understand their role within the environment and time to contemplate my own work.

What is the importance of ethical fashion to you?

Ethical fashion means that I’m not destroying things. I’m not using someone else as a form of labor making everything myself. I obtain my woven blanks from overseas, only because in Australia, no one can produce the fine weave I want. I create all of my knits, with many hundreds of hours of work in my studio, when someone buys an artwork by me, they can be assured it is a ‘one of’. I use Tasmanian White Gum Wool, Nan Bray’s sheep are shepherded by her and this loving care produces 17.5-micron wool without chemicals connected to the land she in which she grazes the sheep.

Ethical to me is understanding the roots from where my materials come from and being able to tick the box that says I am being true and honest to myself and the environment. As an artist I enjoy producing works that are appreciated and used by others who follow a similar path that I tread

From an ethical and sustainability point of view, I am assured I tread lightly; if I am only taking leaves from the ground or trimming some trees for eucalyptus, nothing is destroyed.  I’ve planted my own trees. We have about 4.5 acres, which is about 1.8 hectares. I will have all of the leaves in a few years, I will only need to forage for that special treasured leaf.

I use water from my own springs or the fresh clear creek water. If I need mineral rich water I go a few kilometers down the road or to the nearby ocean. The water along with the spent eucalypt leaves are poured back into the garden providing sustenance for my plants thus completing the cycle, working with nature, rather than against it.

Gently brewed in aluminum or iron pots Eucalypt leaves are like magic; there are complex components within them when combined with materials found in nature or the rusted detritus of the built environments impart vibrant organic colors onto the finely woven fabrics

I go out armed with a pair of clippers, people think, “There she is foraging again.” I only take what I need at a time. I believe this is an Aboriginal principle; take what you need and never destroy what you’ve got.

It will sustain itself because it will re-grow. I will never harm the soil, the land, or the air. This is important as a way you produce. Everything that you produce gets put back into the soil again – or the waste created by you. It is our responsibility to be in balance with nature.

What meaning or personal fulfillment does this work bring for you?

As an artist, as an art teacher, I am married to an artist as well. I realized I was a slow maker and needed to create through a tactile form. I wasn’t a painter or traditional artist. It is part of my cultural heritage. I felt that I could pursue my own aesthetic knowing my cultural heritage with interpretations through the Australian landscape.

I happen to live and work in one of the most beautiful studios, which is designed by award-winning architects, Room 11. What happens is that you work and live in balance it fulfills you holistically; it is emerging back into the landscape in a mental way.

In a balanced studio environment, I could pace myself to create and play every day. I have a sense of place. I’m always engaged with my art making through all of these things. That sense of place is embedded as being Australian, but through the filter of all of those cultural heritages that come with my own background.

These are the aesthetics of the beauty of nature. It sounds cliché, but in the sense of what I understand and have learnt by teaching art, history and teaching children. It made me somebody that is fulfilled, finally, after all of these years. I am not a young person anymore. I am 59.

I can create something meaningful for me and know that don’t have to make thousands on them. Once I was asked this question at the Sydney Makers Faire, the Powerhouse Museum, Australia.  He didn’t understand, why I chose to become a slow maker. I saw all of the computers, robots, and amazing things that were there. But that wasn’t me.  One at a time, with care and consideration to each creation.

So, those one-offs all have a back-story. Those leaves. Where did they come from? What materials did I use? I can tell a story about the wool too. I connect to people like that.

When I process it, I can tell the whole story. I can talk about micron value. I can talk about the particular trees. When a person takes ownership of that piece, I feel the narrative will become an oral history that will continue over time.

You wrote an article in Trusted Clothes. You described that earlier about eucalyptus. With regard to ethical and sustainable fashion companies, what’s the importance of them now?

Particularly now with the way we’ve handled our world. For a start, ‘there’s the threads’ that people try to wear because it is fashion. Fashion doesn’t necessarily have to be unethical. I think that too many people buy cheaply. I call it ‘cheap plastics, fantastic’.

That’s the way I look at the world. I am at the other end of the scale. I want people to buy less, to buy quality, and to understand where it’s come from, how it’s been made, and why we should wear something that are renewable and sustainable.

You shouldn’t be a slave to a fashion that makes you look stupid. Too often, people are tricked by the advertising that is around. I think we need to be less shallow and understand the back-story and understand what we’re doing, and how we’re doing.

We should use less. ‘Less is more’. It’s plastic fantastic. It’s artificial. It’s about making fashion in unsustainable ways and ruining the end product. It won’t be here for forever. We’ve wrecked our own climate so much. I live in a pristine world down here and I don’t want it destroyed.

I live with people on one island. It is only 500,000 people. It’s unique.  I know what it is like living in the city, I lived in a city, Sydney. It’s three million people. Pollution, cars, and a loss of natural environment.

I got annoyed by the way people lived. There was a bombardment of everything. Here, I sit back and if people could do that a little bit more. They would have a more holistic view – what we do, what we wear, what we eat, and how we live our lives.

I’m glad I live in place like this.

Thank you for your time, Linda.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

David Suzuki, Environmental Activist

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/07/27

Some might see the concern for the future world left for all our descendants. Some might think that an idea of the beyond is necessary for this. Let’s take a prominent example counter to this from a Dr. David Suzuki. He is a well known scientist and communicator of science to the Canadian public. Not only that, he is an activist. He has a great sense of humor too.

A broadcaster, a Canadian university professor, and an environmental activist.  It has been said that he has no illusions about life and death and that on the scale of the cosmos the individual is insignificant. Yet, he has a concern for our environment. He is a living testament that shatters that minor undercurrent in Canadian culture.

He has a deep concern for future generations. This is shown in his concern for climate change. He does and has done more than most of us do. I write and I am part of some organizations. Some non-profits, Indigenous/Aboriginal and non-Indigenous/non-Aboriginal collaborative but my contributions so far are beyond compare to his. Suzuki writes and gets out into the public sphere. He uses his Democratic rights to advocate for prevention of the current climate crisis. So what does David Suzuki say about climate change? He views it as long-term weather patterns that are altered through human activity. I would add human industrial activity to specify a point in time.

David Suzuki is a brave person to speak on the nature of the Canadian justice system too when the country had the continuous decline in crime rates, the number of prisons were rising. He even expresses personal regret in the sense that he has contributed to climate change or global warming from his travels. Here is an individual with a deep moral sense of ethical, environmental an social responsibility.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Selina König of ATOYAK

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/07/27

Tell us about yourself – family background, personal story, education, and previous professional capacities.

For some years now I have been very interested in sustainability, sustainable agriculture, reducing food waste and healthy nutrition. I try to include sustainability in my everyday life as best as I can. It just happened that for personal reasons I moved from Germany to the Bay Area, where these ideas and concepts have a much broader audience. I got involved with ATOYAK through my sister-in- law who is the founder and CEO. Having a business degree and being passionate about sustainability, and helping other where possible, made me the perfect candidate for helping her with ATOYAK.

Family background: I come from a well-situated German middle class family. I grew up it a rather “protected” environment, or a “bubble” as my husband likes to put it. At 17 I left my family for the first time to study abroad in the US. Since then I have lived, studied and worked in Buenos Aires, Argentina, Singapore, and now in the Silicon Valley. Through travelling my horizons were broadened and I started questioning things that seemed natural to me. Since my mom implemented this notion of good and healthy food in me, I started my journey into sustainability with food. Through marriage, I have become a part of a Mexican-American family, which is in many ways the very opposite of the family I come from. It has been a never-ending discovery process and introduced me to ethical fashion through ATOYAK.

Education & profession: I hold a B.A in International Business Administration and a M.A in European studies. My B.A was in cooperation with IBM in Germany, where I completed the degree within 3 years while being an employee at IBM and working on 6 different 3-month assignments during that time. I finished my M.A last summer, which coincided with moving to the Bay Area. Here I work for a tech start-up in the network security industry.

What is the importance of sustainable fashion?

We need to use our resources in a smart and sustainable way, and fashion is just one piece of the puzzle.

What about socially conscious fashion and design?

All people behind a product need to be valued. Not only the brand name and designer, but those who actually produce our fashion. If we recognize them and empower them through our products, we give them the tools to develop themselves, their families, towns, countries.

What is ATOYAK?

ATOYAK was founded with the premise to empower women in small town in Mexico, named Atoyac. This is the town where my husband and his sister grew up in. My sister-in- law, Jackie, had been looking for opportunities to empower the women she knew and found that knitting and crocheting was something most of them knew how to do. Being a designer she came up with a product palette, creating the brand ATOYAK. She wanted to create products that represent her ideas and believes about living sustainable and environmentally friendly.

Its stated mission is to “create sustainable job opportunities that empower women in small towns of Mexico to rise out of poverty and live with dignity.” What are some of the ways that ATOYAK is pursuing this mission?

ATOYAK has given jobs to women who either didn’t have a job, were selling things to make a bit of money, or had other jobs which they could hardly live off. ATOYAK is the best paying employer in town, paying the women wages they would only dream of. It has given them not only economic stability, but also created enthusiasm and hope. Guille, the General Manager was able to send her daughter Fatima, who also works for ATOYAK part time, to finish high school, which otherwise would not have been possible. She also started Zumba classes and was able to spend more time on her health and well-being. But most importantly it gave her the opportunity to go back to school and finish her middle school education.

How can other companies pursue this in general, too?

Every company can weigh the benefits of a bit more profit in its own hands, or investing in society. Because we only become more prosperous in the long run if all of us benefit. Paying fair wages, empowering workers to grow personally and professionally, producing in an environmentally friendly way, stop striving for excess, all these are things every company can implement. In today´s world, most thinks are driven by quantity, not quality. If we go back to owning 3 pairs of good quality and sustainably produced jeans, instead of 10 that are not, we are heading in he right direction.

What other work are you involved in at this point in time?

At this moment only ATOYAK and my full-time job.

With regard to ethical and sustainable fashion companies, what’s the importance of them now?

These companies need to show that ethical fashion can be as trendy, modern and as up to date as the leading fashion companies. They will need to educate especially the young generation and make it ‘hip’ to wear sustainable fashion.

Thank you for your time, Selina.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Emma Ruff

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/07/26

Tell us about yourself – family background, personal story, education, and previous professional capacities.

I have been passionate about advocating for global issues since a very young age. If I could pin point the exact moment, I would have to write of my 5th grade endeavors to release hamsters from the corruption caused by the government. While this particular “global issue” was fictitious, I was dedicated nonetheless. I brought people together, to speak about something I felt was wrong, and I wanted to take steps to solve it. My views have shifted to more pertinent issues over the years. Issues related to other parts of my life that I spend much of my time invested in. Areas, such as the fashion industry and design. Since I can remember, I have always been developing a unique personal style. I did this, through snipping, sewing, manipulating pieces of my clothing. I found a true art form in the process of dressing myself.

I felt I could express myself and make an artistic statement at the same time. The art of fashion, is second nature to me. I believe this passion really carried over in my more professional artistic Therefore, as I grew up and became more and more aware of the world, I discovered ugly truths that I found hard to ignore. The same passion and fervor that my 5th grade self had for animal rights, was developing into another (much more pertinent) global issue. Sweatshops. Mass production. The dark side of the fashion industry. I decided in my final years at University to speak up about the global inequality of the sweatshop industry.

Using visual art and structural fashion as vessels for the important conversation that should be happening. This yearning to advocate, has really consumed my entire lifestyle. I choose to make certain decisions in my life, such as only shopping second hand, to make a statement about the importance of ethical fashion. I want to start the conversation.

What is the importance of ethical fashion?

I think ethical and sustainable naturally fall in line with one another. By becoming consumers who partake in ethical shopping habits, we begin to consider the sustainability of what we purchase. I think the importance of ethical fashion is revealed when we allow ourselves to be conscience of what we are consuming and the companies we are supporting. The clothing industry is so incredibly good at hiding the realities of their inner workings. Fashion is aesthetically pleasing and allows the average human being to feel good, by wearing something they feel defines them or makes them comfortable. We are immune to the realities.

The true cost of the industry. The human aspect. I don’t think this is entirely our fault. To get changed in the morning, is such a mundane task. People may often wonder why they should look any deeper into something that really is not causing them any direct inconvenience. Ultimately, the importance of ethical and sustainable fashion is to install an awareness into the minds of today’s average consumer. I often think about what the world would be like, if people were as aware and open to hearing about the gritty sides of the fashion industry. Would they be as upset as I am? Would they aspire for things to change? I really think they would. That’s where change happens. When like-minded people come together for a cause.

What is the importance of sustainable fashion?

(See above)

What is the importance of ethical fashion advocates to you?

Starting the conversation. By having more people who are not afraid to expose the companies that are using un-ethical methods to mass produce product, we have the potential to be heard. Since I had studied the global inequalities within the industry, specifically in Bangladesh, I have been able to make connections through simply speaking about my work to really anyone that will listen. I’ve proudly begun to spread the contagious checking of the tag. Once you know, about what is happening, the sweatshops, the human factor, there is no forgetting it.

It’s imbedded into your mind. Awareness is truly key. It’s hard to forget about human lives being lost at the cost of us being able to wear that “signature swish” or unforgettable “moose”. I truly wish that people did not feel the need to define themselves by label. If we defined ourselves through our actions and passions, it would be a really beautiful thing.

What was the significance the Rana Plaza factory collapse that killed 1,134 people in Bangladesh?

On a personal level, the impact of the event was heartbreaking. I felt ignorant and completely consumed within myself for not have heard about it, or taken steps to speak up about it. We are connected. We, the consumes support and advocate for brands that were involved here. That were involved directly in this moment of “structural fault” that cost 1,134 human lives.

What a staggering toll. I believe that this collapse, being the largest in garment factory history, brought reality to the front doors of many large brands that are using swift production and cheap labor. The human aspect of the factory worker became very much so real. When the news caught win (for the brief time that it had) here in North America, it was a tainted headline that some would consider “bad press”. I consider it realistic, real press.

What can be done to prevent events like this in the future?

This is an answer that can be explained extensively or very simply. Ultimately, there needs to be a few things happening. Companies that choose to outsource production, need to be in tune with the working conditions and wages that their workers are receiving. Ensuring a safe and sustainable life for these people. There needs to be consistency in how often factories are inspected for possible faults in structure. There needs to be a stronger connection between all parties involved. I am not naïve. I do understand the difficult in this. There seems to be a loss in translation somewhere along the line. The problem is extensive. The problem is present.

I do see possible solution, but only if all people involved choose to see the importance in the need for change. Major companies need to take responsibility and provide humane treatment to the humans connected to the production of their product. Consumers, need to understand who they are supporting. People I general, need to speak up about it. Together, we all hold the responsibility to sustain humanity and ensure things are done in a humane manner.

What was the content and purpose of the senior thesis?

I chose to use visual art as a voice. A voice for those that had lost theirs in the tragic Rana Plaza collapse. I worked with various human statistics related to the event. Bringing the tragedy to the forefront of the viewer’s mind. Making it real. Tangible. I used materials in my sculptural work that were things we associate with the garment industry itself. Things such as hangers, clothing tags, thread, and sewing needles.

Each piece was made to be visually stimulating. The stimulation, would ideally draw the viewer in to discover more about the symbolism behind the piece. Once the symbolism was revealed, I used that as a method to communicate about the tragedy of sweatshops on a global scale. Art is a really powerful thing. We communicate through emotion. Through stimulation. Art ensures that the experience of something such as my pieces, are memorable and hard to forget.

What other work are you involved in at this point in time?

I am involved heavily in the open communication about the importance of ethical fashion and the lifestyle of a conscious consumerist. I have had the chance to speak with so many people about my experience researching the industry and why I believe it’s important to start speaking up about it. I currently working at The Museum of Fine Arts in the Textile and Fashion Department. It has been really interesting working in this department.

I feel the exposure to the industry in this light has proved helpful and beneficial to my own advocating work. I hope to continue my education in the world of design and potentially work within a non-profit. I can hardly imagine a life where this issue is not continually resonating within everything that I do.

What meaning or personal fulfillment does this fashion and design work bring for you?

It brings a great sense of pride to so passionately advocate for something and to install the thought within the minds of consumers. I think advocating for something like this, is hard. It’s a topic that 1) makes people uncomfortable and 2) is so rarely ever spoken of. I find that in my life and work as an artist there is no fulfilment in leading a life that lacks advocacy.

Change does not just happen. It happens when people choose to make choices and use their voice to implement it.

With regard to ethical and sustainable fashion companies, what’s the importance of them now?

They are the voice. We are entering such a time of change. I believe people from this particular generation are aware of their surroundings and impact in the world. People are wanting to be involved with non-profits, with charity work, and with advocacy. We are not standing for corruption. We are speaking out against it. We are a generation of people yearning to change the world for the better. Ethical and sustainable fashion companies are a huge step towards bettering the industry. With more and more people choosing to support them, we just may see that happen.

Thank you for your time, Emma.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Jamie Hayes (Part Two)

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/07/25

What makes Production Mode unique?

I think the proprietary/exclusive materials. Also, the level of transparency—that I share where the materials come from, who is making the garments, the fact that you can come into our studio and see firsthand how things are made. As well, I would say the quality of the fit. I consulted with a technical designer with many years of experience working with leather to refine the fit. A lot of time and energy spent on these patterns. The fit is good for ready-to-order, and then can be further refined for people that can come to Chicago for a fitting. That’s something a lot of designers don’t offer.

Your inaugural collection consisted of leather that was vegetable tanned from a unionized shop, Chicago’s Horween tannery. Why the Horween tannery for the inaugural collection?

For a couple reasons, one was a happy accident. I was discussing the custom print with Paula. She said, “What color should the base cloth be?” I referenced one of her paintings. She said, “Oh, a hide color.” I had a lightbulb moment. I said, “No, no, you should print it on hide!”

The search began for the best quality leather. Leather is touchy if you’re talking about “ethical” fashion. Some people say that because it is an animal dying in order to produce something it is not ethical. I respect and understand that.

Digging in deeper from there, I found one tannery left in Chicago. I was familiar with it from my former job as a handbag designer, but I hadn’t dug as deep as I did in this case. I researched vegetable tanning– artisanal, traditional way to tan leather that uses organic plant matter such as sticks, barks, and tree extracts. It is a 6-weeks process in contrast to chrome-tanning, which is a 6-hour process.

Chrome-tanning uses chromium, which is a heavy metal and highly carcinogenic. That choice became really clear for me. I didn’t want to use a material that is carcinogenic. That will end up in our waterways or landfills. Also, I learned that vegetable-tanned leather tends to age much better than chrome-tanned leather. So if you think how vintage leather goods get that great patina versus a scuffed, worn out look that is typical nowadays, that’s the difference between a vegetable tan and a chrome tan.

In terms of the quality, design, and aesthetic perspectives, thinking about the planet, the fact that the factory is unionized, it was an easy decision to go with Horween. In addition, it is wonderful. I can travel whenever I want and speak to my sales representative. Since it is a mile from my shop. All of the money stays within the local economy.

All of these things were serendipitous. All of the signs. Each pointed in one direction for the collection. Since Chicago’s fashion industry is decimated at this point, there aren’t a ton of mills here or fabric sales representatives. Horween is the last tannery left in Chicago.

The hides were designed by Paula J. Wilson, executed by Nora Renick-Rinehart, and then stitched by Klezar.

What is the importance of this network of various individuals with different skill-sets to the overall production line for the final products?

We have this cult of artist or the designer. This idea that the person does everything themselves. Even if you’re amazingly talented and good at designing, printing, executing, and stitching, you’re one person. You can’t do everything. Art and design are always done in collaboration, whether people are transparent about that or not.

I am not a screen-printing expert. I am a good stitcher for a designer, but I am nothing like Klezar. I do as much as I can myself, especially at first to educate myself about a process, so that I can better communicate with the team. For example, I did do a few screen-prints on leather. However, there’s no way I could execute anything close to as wonderful as Paula and Nora. It takes years and years of practice to achieve their level of expertise.

A true collaboration becomes better than the sum of its parts. Everyone is pushing each other. Everyone is open to new ideas. Hopefully, what comes out takes you to a place you wouldn’t normally go with your own art work; I like to think that’s what happened with this art collection.

If people want to look more into things, they can look at the showroom/production space, the Department of Curiosities. What other work are you involved in at this point in time?

A couple of things. I am active in the Chicago Fair Trade. I am involved in advocacy work in Chicago. Also, I do technical design for other ethical design companies.

I am   involved in Department of Curiosities. It’s the space that I share with another designer, Gerry Quinton. Recently, we designed and launched a line of slow fashion, and ethically made lingerie under the name Department of Curiosities.

Also, I am going to have a pop-up shop at the theWit Hotel in Chicago in the month of August, and a fashion show on August 25th, showing both Production Mode and Department of Curiosities, at their rooftop space.

I’m launching the next Production Mode line in the Fall. I am involved with the League of Women Designers in Chicago. A lot of entrepreneurs designing and working in Chicago, who are thinking about the ethics of how things are produced in their lines.

You mentioned a shared value with Gerry. I suspect this for other collaborations as well. That leaves me to think, “What meaning or personal fulfillment does this work bring for you?”

So much personal fulfillment—that’s really key to me! I have worked in the fashion industry since 1999, but I actually left the field for a few years because I was missing that personal fulfillment. I had to do some soul searching. While I loved the process of design, designing and making clothing and expressing myself though style, I really needed to check in with myself and face what was going on in the industry.

First of all, the ethics–people and the earth need to be respected, and we need to curb our own consumption levels. Also, I needed to question some of the main tenets of the industry. It is common to make the consumer feel bad about themselves and then to think that they can solve body issues, self-image issues, through purchasing things, especially clothing, to make themselves feel better or to distract themselves from the ills in their lives.

I had to dig deeper and think, “What’s the social meaning of fashion? How can style be used in a positive way to build self-esteem, to help a person express their identity and culture – to find out who they are?”

My work post-graduate school has been guided by these questions and issues. That’s been key to me finding personal fulfillment in my work.

For me, fabric, color, textures, line and pattern bring me great joy. I hope to my clients as well. There’s joy in art and design. All of those things keep me going and bring me great personal satisfaction. I feel lucky to do something that I love that is in line with my values. Sadly, I think that’s a rare thing in our culture right now. I wish it weren’t the case, but I feel lucky to be situated here.

With regard to organizations/companies, and so on, like Trusted Clothes and Production Mode, what’s the importance of them to you?

It is to show an alternative to the mainstream. That it is possible to create and purchase ethically-made, well-designed clothing. Also, to get people in the industry to question how things are made, hopefully, to create a sea change.

I look forward to a future where there are no more ethical clothing or aggregator sites like Trusted Clothing. Ethical, sustainable manufacture should be the norm. Until it is, though, we definitely need to keep spreading the word and asking for change in the larger community.

Thank you for your time, Jamie.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Jamie Hayes (Part One)

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/07/25

Tell us about yourself – family background, personal story, education, and previous professional capacities.

I started in the fashion industry in 1999 in St. Louis, working at a boutique after college, and sewing after my senior year in college because I wanted something hands-on and concrete. I was studying English literature and while I loved to read and write. It was abstract and alienating for me. My personality type doesn’t mesh with it.

It is nice, at the end of the day, to have a pile of work, see what you’ve accomplished, and in a concrete way. I moved to Chicago to get a second BA at Columbia College in Fashion Design. I was lucky. I got a job in the industry while I in school. It was at a handbag company called 1154 Lill Studio. The company was a real pioneer in mass customization.

As a result, we needed to make everything one-by-one, made-to-order, and with a quick turnaround time – three weeks. We made everything in-house first and then in the Chicago area. It was a lesson in production management and efficiency. I was seeing local manufacturers firsthand, which was rare.  Everything was offshoring.

My consciousness was raised in working with contractors and realizing that a lot of people don’t get paid fairly, making friends with stitchers, and hearing their stories of immigration and exploitation in the sewing industry. So, I started asking questions and becoming conscientious.

100% Wool Felt Top and Vegetable Tanned Leather Skirt. Photo is by Jenni Hampshire.

I ended up getting a graduate degree. A Master’s degree at the University Chicago in Social Work. I focused on labor rights in the garment industry. I worked as a labor organizer for a few years in Chicago. Primarily, I was working with undocumented, Mexican population, frontline workers.

I was training on worker’s rights and helping to organize campaigns in the work place. However, I missed working with my hands—the colors and textures in fashion, the more direct creativity that world affords. Following this, I joined Chicago fair trade and became involved in that movement as a volunteer helping to pass a Sweatfree Ordinance in the city and county level in Chicago.

Also, I took on a lot of freelance work with fair trade companies. I worked for SERRV. They sent me to China. I did some work in Peru, in the Lima area. Also, I have done a lot of technical design for local companies in ethical and fair trade fashion. Finally, I launched my own line in January of 2015.

You argue for a living wage for workers. Why is it important for the sustainable and ethical fashion industry?

It is important across the board. I’m focused on fashion because that’s what I do for a living. It is important in a more global level as well. Fashion, clothing, and sewn products are some of the most labor intensive industries in the whole world. It is a ‘race-to-the-bottom’ industry.

Anyone interested in women’s rights, supporting those most easily exploited, eradicating poverty, would do well to look at the fashion industry because that’s the ‘bottom.’ We can find the easily exploited people there.

If these people can be paid well and treated fairly, we can do a lot to improve the rights of women and young girls, eradicate poverty, improve health outcomes, increase literacy, and so on. It is a huge issue. We need to be aware of it. In Chicago, the labor movement speaks of is $15/hour as the living wage.

So, we pay above that for our stitcher. That’s how we gauge that here, but it is different in each city and country based on the cost of living in that place.

To separate two ideas floating around in the conversation, the phrase “ethical and sustainable fashion,” but this belies two separate and related ideas. Ethical fashion on the one hand; sustainable fashion on the other hand. To start, what is the importance of ethical fashion to you?

For me, the importance is the human factor. Nobody should be dying to make our clothes. Even so, 2013 was the deadliest year on record in the fashion industry. If you look back historically, it is similar to the beginning of the 20th century in the US with the Triangle Shirtwaist Factory fire. People die for fashion. That’s ridiculous.

What we’re speaking of when we say ethical fashion is really baseline, sadly. People should make a living wage. A wage that allows them to live on and support a family. To be frank, $15/hour in Chicago would not be enough in Chicago, but it’s better than the minimum wage in Chicago.

Secondly, people should work in a healthy and safe environment. Sadly, that’s not the case in a lot of the garment industry, especially that which is offshored.

What is the importance of sustainable fashion to you?

The issues are similar. There’s overlap, but sustainability refers to the environment and issues affecting the planet. I come out of the labor movement. So, I am less educated about those issues, but even if you’re looking at it from a human perspective. Obviously, we are humans. We live on the planet. There are huge ramifications for everyone.

We are all connected. We should care about what is happening on the other side of the world. It is about human rights. We all deserve basic human rights, and beyond that, the ability to thrive and grow. From the human perspective, the pesticides that are used to grow our cotton, the petroleum that is used to create polyester, the dyes that are used to create the colors in the fabrics … all of these things affect the workers who are applying those pesticides or dyes.

They go into our water supplies. It is about treating out world well. There is huge overlap between issues of sustainability and ethics.

My favorite term is slow fashion because this takes into account the quality of the product and the design. It’s coming out of and inspired by the slow food movement, the tenets of which are to know the provenance of this food or, in our case, the clothing. So, where do our clothes come from? What about the raw materials like the cotton, wool, poly, or leather?

To have transparency about that, to appreciate and value the item, the experience around it, to slow down, buy less, buy higher quality. That’s important information to provide as a designer. Because, to be honest, you cannot do everything perfectly, especially as a small company. You might now know all of the labor conditions in a factory. The factory making your zippers or buttons, but you can choose the highest quality zipper.  This can allow the garment to have as long a life as possible.

Sometimes, we have to think about competing issues and balance those all out. Slow fashion is the most honest way to do that as a designer in my opinion.

What was the inspiration for Production Mode – and its title?

(Laugh)

Coming out of the labor movement, I have done a lot of neo-Marxist readings. I was thinking about means of production and the organization of work, and what brings people joy. I was thinking about that when I named the company.

But the inspiration goes way beyond that. At the end of the day, I am a designer. I love fashion. I think we need to make a lot of changes in the industry, but I love clothing as a means of self-expression. It brings me a lot of joy. I think it brings a lot of people on this planet a lot of joy. It’s an expression of who we are: our culture, identity, values. It doesn’t have to be a superficial, passive consumer experience.  It could be tailored to fit your body exactly. That’s how it was used for generations—until recently, in fact.

Now, it is a disposable thing. It doesn’t have to be that way. One thing I always want to be a part of the company is the concept of artist collaboration. It stretches me as a designer. It makes sure there is something unique about the product and timeless.

For example, for the first line that I launched, I collaborated with an artist named Paula J. Wilson. She designed an all-over print for leather. Another artist, Nora Renick-Rinehart, executed the print and applied it to leather. It is not something seen often with leather. It is limited edition. It is designed by a well-known artist. So, there’s a whole story. I can trace the provenance of the materials, the print, the execution of the print, etc.

For the next line, which I’ll launch in the Fall of this year, the fabric is designed in collaboration with an artist named Nuria Montiel. It is executed by local weavers called the Weaving Mill in Chicago. They are located about a mile from my studio. I have two industrial dobby looms. It is a collaboration between the four of us to produce the fabric for the line. It can’t be found anywhere else. It was inspired by Nuria’s art work, influenced by the textiles of the Bauhaus movement, and Peruvian and Mexican textile traditions.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

A Short Take on Child Labor

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/07/23

Child Labor and fashion victims

One of the major issues and ethical fashion is child labor. We can find this in millions and millions of children that are working, let alone in substandard conditions and pay, and often in what might most accurately be termed as slave labor.

Child labor persists in much of the developing world. Children are made slaves to the fashion industry in a literal sense rather than in the consumers’ sense. These children work hard hours even by adult standards from the developed world. They are abused, malnourished and violated- stripped off of their human rights.

The obvious answer is to help these children.  We can help them with food, funding, and education. There are several organisations where we can get involved in helping these young children out of these conditions.

Indirectly, we can make better decisions in terms of our consumer choices and support relevant, trustworthy, non-profit/not-for-profit organizations. Consumer choices in terms of clothing, footwear, and any other purchases we make. It’s a necessary thing to do in the modern era.

The children need our help.

Children are some of the most powerless in the fashion garment industry production line and supply chains. And some of the most powerless in the world with each generation.

Imagine that this is your life or that your child was stripped of all possible dreams and hopes for the future because of poverty and having to work at such a young age. Imagine if your child was stripped of human rights and child rights.

To me, it seems not only a sense of children’s rights to not have to work. It seems to me like the right for children to have a childhood. A childhood with proper nutrition, education, love, care, and play. I don’t think children deserve to be working in these conditions, or at all working. It’s ridiculous.

Now, I ask you about child labor. Is deprivation of a childhood abuse? Is interference of regular school attendance abuse? Is this possibly mentally and emotionally harmful? Is it physically harmful to the children?

Do you think they actually have safe regulations for the kids? I don’t think so. I don’t think that these people have adequate provisions of any of these. I think that they have lost their childhood or are in the process of losing it, don’t attend school as they should.

We can see the rise of child slavery world wide. There are hundreds of millions of kids likely working in child labor. I mean, there are estimates that it’s around 200 million total. But how many can actually document properly? It’s a very difficult problem because these are violations of human and child rights by their very nature.

That means that the reportage on the number of them might not necessarily be accurate, and we would have good reason to think of these estimates as lower than the actual rate. I think it’s a travesty. I think this is morally outrageous that so many children are suffering in abominable ways throughout the world.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Werner Price

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/07/22

What is the importance of ethical fashion?

Unfortunately, when most people buy items for consumption, we usually tend to look for the immediate benefit. Whether it is that it tastes good, it looks good on us, it will make us thinner or prettier. This is where most people stop but there is more to what we buy, there is an ethical dimension. This ethical dimension is much more important than any immediate gratification.

With every product we buy there are people, or animals or the environment, or all of the above involved. When people are offered beautiful packages and attractive images of the products they are going to purchase they do not think about the ramifications of their actions.

Our world is being shaped by our shopping trends! It is very clear. The moment in which most people become aware of the consequences of their purchases we will see a deep change.

People will be treated fairly and respected, and the environment and animals will not be abused. So ethical fashion, and ethical buying could change the world.

What is the importance of sustainable fashion?

Just by taking a look at the oceans, and at the world as a whole we can come to realize that the current agricultural practices, and the fibers we use for clothing are creating havoc.

Oceans are becoming polluted, fish are dying and we are eating the fish that survive but that are still polluted. Micro-fibers are one of the biggest problems our oceans face. They come from every washing cycle of synthetic fabrics. Has anyone heard of polyester?

Also on land, non-organic cotton is taking huge amounts of herbicides and pesticides that remain on the land and affect the people who are farming those crops. People are dying and are being maimed because of our infatuation with non-organic t-shirts. There should be massive national advertisement campaigns informing consumers about this. If people bought mostly sustainable fashion we would have a different world, a better world.

What is the importance of fair trade?

Fair trade sends a message that we care. We care about people regardless of where they are, where they come from or what their race is. By buying fair trade you can unite families, make sure kids go to school, and raise people above their poverty levels. Fair trade in a way is buying happiness for others, and in the end for you. There is no better pleasure than to give.

What about organic farming?

As I mentioned before, organic farming can make an enormous difference for farmers and the land. Entire families would not be subjected to a dim future or early death because of all the chemicals they are in contact with over their lives.

Sadly, organic crops are not easy to get in many places. This is because there are non-organic seeds that are more profitable for certain companies. Big companies look for profit, not fairness; I believe there could be a happy medium.

What are some of the main lessons you can pass on to new teachers and entrepreneurs?

Have a dream, make it real, never give up and always look at the implication of your dream. Starting a business is tough; it requires time and a solid state of mind. Keep at it, do not give up, tough can be fun!

What about in terms of bringing together the foundation of a company ethic in alignment with sustainability, ethical fashion, and fair trade?

As a company, from day one, you have to have a type of “constitution” where all these values are weaved into every action, though or conversation. Your company has to breath, eat and feel these values. Profits and ethics should not fight each other. Sometimes it might be tempting to turn the blind eye and go for more profit but if you have your “constitution” present from day one you will always be reminded to return to the right path. And you will be happy about it!

What other work are you involved in at this point in time?

I am also the foreign language department chair at a public school. For me it is great to be in touch with kids, it keeps me young and helps me keep my dreams alive.

What meaning or personal fulfillment does this work bring for you?

My work at school is very rewarding, when I see kids having fun and learning I end up feeling like them, energized. When I walk among my students and I realize they can say things in another language because I taught them is a great feeling, I feel like I am doing something good for their future. Regarding my work at our company (It belongs to my wife Maribel, her brother Pedro and me) I cannot be happier! My wife loves to design, I love to work on the website, talking to people, clients and suppliers.  I love learning and that is what I do every day!

With regard to ethical and sustainable fashion companies, what’s the importance of them to you?

In the nineties I came across a factory were girls worked long ours everyday. This factory was in Burma; I will always remember their happy faces; these girls felt blessed because they could contribute to their family welfare. They did not know that they could go to school if we change our buying patterns. I thought of them years later when we started Jolly Dragons. For me ethical and sustainable companies, in general, not only those regarding fashion are key to a better and happier world.

Any feelings or thoughts in conclusion?

I would like to remind people that might not have the purchase power to buy everything ethical and sustainable that there are ways to contribute. Always recycle by sharing clothes that can be still worn but you have no more use for. Buy fewer clothes! Create a list of combinations and you will realize that you will need less, which will mean that you can spent that money in ethical and sustainable fashion. These are little changes that can have a great impact.

Thank you for your time, Werner.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Here and Now: Nothing Lasts Forever

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Northeast Ohio Weddings Magazine

Publication Date (yyyy/mm/dd): 2021

It can’t last forever. Others have thought such things, in bad times before this, and they were always right, they did get out one way or another, and it didn’t last forever. Although for them it may have lasted all the forever they had.

Margaret Atwood

I’m not a fan of platitudes or sentimentalism… but I am a sentimental person, at times, with occasional sprinklings of platitudinal thought. Never make life dull by doing the same things frequently. 

Two platitudes, sentimentalisms, have been “here and now” and “nothing lasts forever.” The first, I heard from a Richard Pryor comedy special, Here and Now. The other, I’ve heard lots, but in passing. It’s not registered, consciously – much. 

When I am sentimental, I’m tired from manual labour, at home, sore, recovering, gathering thoughts from the day to begin writing, once more. Simply, I will listen to something by Bach, Beethoven, Brahms, Mozart, Corelli, Holst, Sweelink, Sibelius, or Vivaldi, maybe some contemporary music. 

Right now, for example, I’m listening to Beethoven’s 6th symphony by the late Herbert von Karajan. Karajan conducted marvelous pieces of classical music. Symphonies open, become a journey, and then close, then mundane life continues again. There is a transience in them, as with individual human lives, particularly, and human life, generally. 

My writing syncs with this. I put some sentences down, order them, edit, and, somehow, the article or essay pops up. Some touch-ups as necessary. Which is to say, writing becomes symphonic. There’s a beginning, a middle, and an end.

Harmonies hint at themes. Structure bursts forth. Tones tumble over timbres. Baselines plummet from the heavens. Resonances rise as higher harmonics trot a unified theme. Letters to words to sentences to paragraphs to a singular idea, point. Both arts make the same mark. Neither lasts forever. Transience is permanent. It is the rule, not the exception. 

Partnerships follow this theme. They seem best lived with renewal. There is a tale between two people. 

Moments do not live in the future. They live here-and-now, do not last forever. A sensibility of the eternal alteration. Living for the story here and now, it honours the records written and the trajectory intended. There is a beginning, a middle, and an end. 

In the final act, one protagonist dissipates, as a flame, then another, as the same. They don’t travel to another moment. When a flame snuffs, it simply stops the act of “to be,” of being. An end of a person is the end of the duet. 

They don’t go anywhere or anytime, anymore; they lived in some places, for some times. Which is to say, that’s the end of the person. The conclusory note to the symphony, word to the essay. The specialness of the moments comes from the ephemerality. 

They’re integrated with the lived past and the projected future. There’s a beginning, a middle, and an end. Flickers of love, courtship, bonds, marriage, births, deaths, funerals, all make a story, the same duo’s mythos. 

Their own individual meaning in an ocean of heres-and-nows, where nothing lasts forever. These platitudes seem profound. They speak to a depth about an intimate couple’s relations if reinterpreted. The “forever” is really forevers. 

Before their lives, sat eternity, and after their partnership, another eternity or a forever-nothing, an erect monument to their now-eternal non-being. They performed their parts in their play, played their denouement in their symphony, punctuated their novel with a final period, period, period…

Their only real forever is here-and-now. When enacting their “to be,” their only known sits between two eminent marble tablets marked “BEFORE” and “AFTER.” The unique quality of this forever is the love bonded between two to form a one. A continual transforming in their forever, which lasts as long as it needs to – with a beginning, a middle, and an end.

That’s a forever – a heaven – worth existing, for a time.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Chat with Isaiah Akorita – Head, Media Campaign Team, Atheist Society of Nigeria

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Canadian Atheist

Publication Date (yyyy/mm/dd): 2017/09/24

cott Douglas Jacobsen: How did you become an atheist?

Isaiah Akorita: I wouldn’t say it was a single day. I was raised in a kind of liberal Christian home and although church attendance was strongly encouraged, I wouldn’t say my family was really fanatic about Christianity. I started having doubts in my University, late 2011 and early 2012. By the middle of 2012, I was sure I didn’t believe any of those things again but I kept going to church for the music. I love classical/opera music.

Jacobsen: How did the family and community react to it?

Akorita: Funny enough, a mixture of indifference and mild alarm. While my brothers were basically indifferent and broached the subject as a matter of curiosity, my sisters were initially a bit alarmed. Obviously, they thought I had become this evil somebody or that university has corrupted me. But they eventually came around when they realised I was still the cool and quiet brother they always knew.

Jacobsen: What is the general perception of atheists in Nigeria?

Isaiah Akoria: It depends on the geographical location. In the mostly Christian south, I’d say most people see atheists as confused people or rebellious sinners who are looking for an excuse to sin without guilt. Some think we have no morals and can’t possibly tell good from evil. In the Muslim north though, atheists are viewed as the literal spawn of Satan. You could be seriously harmed for daring to come out as an atheist there.

Jacobsen: What are main problems of Nigerians at the moment? What are their main focuses? (Are they aligned, in other words?)

Akorita: In order of severity, I’d say Politicians, Corruption and Religion. And no, they’re not aligned. Most ordinary Nigerians are incredibly obtuse when it comes to identifying our real problems.

Jacobsen: How did you become involved with the atheist movement in Nigeria?

Akorita: I’ve always been outspoken about my atheism on social media and offline too. Because of that, I have met plenty atheists both online and offline and it was only a natural progression that I’d be a part of the movement in whatever form it is shaping up to be.

Jacobsen: What do you do for the Atheist Society of Nigeria on its board?

Akorita: I head the media campaign team. I’m in charge of the group of volunteers tasked with publicising the activities of the organisation on various social media platforms and news media.

Jacobsen: What are the more effective means to educate and inform the public on atheism?

Akorita: I think public debates, radio and TV appearances will go a long way into educating the public on atheism in Nigeria.

Jacobsen: Thank you for your time, Isaiah.

Akorita: It was a pleasure. I hope I answered your questions.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

This Week in Women’s Rights 2017–09–24

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Canadian Atheist

Publication Date (yyyy/mm/dd): 2017–09–24

“If someone offered you half a billion euros to end violence against women and girls, you’d thank them. Especially if you were acutely aware of the many worthwhile strategies and organisations presently starved for support. Especially if you had seen the diverse and insidious forms of violence — from intimate partner violence to state-sponsored violence — that women have been courageously standing up against for decades.

Read more…

Conversation with Professor Tina Block on the Secular Northwest

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Canadian Atheist

Publication Date (yyyy/mm/dd): 2017/09/24

Scott Douglas Jacobsen: You have done research into the secularism or irreligion in the Northwest, including the province of British Columbia and the state of Washington. You wrote on this in The Secular Northwest. What was the primary research question and finding?

Professor Tina Block: I was interested in exploring not only why the Pacific Northwest was and is more secular, but how people were secular, and what that meant in their day-to-day lives. Focusing on the 1950s through the 1970s, I conducted archival and statistical research, along with a number of oral interviews with people who lived in the region, to learn more about the nature and meaning of secularity in the region. I found that residents of Washington State and British Columbia were, in the postwar era, far more likely than those in other regions to reject, dismiss, or ignore religion, particularly in its organized forms. I suggest that this secular culture was created largely by ordinary people in the spaces of everyday life, and that it was experienced differently according to gender, class, and other categories of identity.

Jacobsen: Northwest people have been rejecting organized religion to lose religious affiliation, but have continued to adhere to informal spiritual beliefs. Why have people lost their organized religion here?

Block: People in the Pacific Northwest have been more likely than those in other regions to stay away from religious institutions and to identify as of “no religion.” The reasons for this are complex, and rooted deep in history. Some prominent explanations include: the highly mobile character of the region which, in certain cases, weakened religious ties; and demographic factors (such as, for instance, the gender imbalance of the late 19th century – there were fewer women and families in the Northwest than elsewhere). In my book I point to the significance of cultural constructions of place – the Pacific Northwest has been less religious, in part, because it has been understood and imagined that way. Over time, secularity has come to be seen as part of the Northwest identity, entwined with regional ideals of hardiness and independence.

Jacobsen: Why have Northwest people continued to adhere to spiritual beliefs?

Block: It is important to note that ‘spiritual beliefs’ and ‘spirituality’ are broad concepts that are defined in very different ways by different people. For some, spirituality includes belief in a god or gods or the supernatural; for others, spirituality has very little to do with the other-worldly. The spirituality of Northwesterners was and is broad-ranging – in the postwar decades, many sought spirituality in nature, and understood religious institutions to be separable from, and irrelevant to, their own engagement with the sacred. In my book I found that many who were outside of religious institutions did indeed consider themselves spiritual – but there was also a small but significant minority of individuals who rejected organized religion and were, quite simply, disinterested in, or indifferent to, religious belief.

Jacobsen: Do these two – organized religion and informal spiritual beliefs – tap into a similar, or even the same, human need? If so, what is that need?As as

Block: As an historian who focuses on irreligion and unbelief, it’s difficult for me to do other than speculate as to the relationship of religious institutions and beliefs to human needs. It seems likely that the fellowship and community offered by churches and other religious institutions has been a significant draw for many. My current research, which focuses on atheists and unbelievers in Canada between 1950 and 1980, suggests that many atheists/unbelievers have also sought out the fellowship of like-minded individuals in various ways (including through Secular Humanist organizations).

Jacobsen: What are the near futures of organized religion, irreligiosity, and spiritualism in the Northwest?

Block: The Pacific Northwest is more secular today than it was in the immediate postwar era; the proportion of the population claiming “no religion” continues to grow. At the same time, the Northwest is less distinct in this regard than it used to be – the “no religion” population has grown substantially across Canada and the U.S., which has narrowed the gap, at least somewhat, between the Northwest and other regions. Although it is difficult to predict the future, the decline of organized religious involvement in the region shows few signs of slowing down. I would anticipate that the proportion of the population identifying as spiritual but non-religious (or outside of religious institutions) will continue to grow. My research also points to a long history of religious disinterest and indifference in the region; if past trends persist, it seems likely that the Northwest will continue to be at the forefront of broader secularizing currents, and of the growing acceptance of non-religious ways of understanding and engaging the world.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Exclusive Interview with ​Stephanie Guttormson ​- Operations Director for the Richard Dawkins Foundation for Reason and Science

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Canadian Atheist

Publication Date (yyyy/mm/dd): 2017/09/22

Stephanie Guttormson is the current Operations Director for the Richard Dawkins Foundation for Reason and Science — a foundation she joined in March of 2013. Stephanie was the leader of an award winning student group at the Metropolitan State University of Denver which impressively brought in notable names such as Michael Shermer and James Randi to speak on campus.

Where does your personal and family background reside?

Denver, Colorado, my last name, apparently, is Icelandic. Based on the name, my heritage is Icelandic, Vikings, and those kinds of people — Scandinavian.

If we look at the landscape now, especially in North America, atheism is a rapidly growing movement. From your expert position, what seem like the reasons behind this phenomenon?

In one word for you, the internet. The internet is where religion goes to die. I don’t remember who said that. It wasn’t me, but the internet is where religion goes to die. There’s too many ways to get appropriate facts now. Yes, of course, there’s tons of crap on the internet too, but being able to debate rationally with people and get them to listen to arguments that they wouldn’t otherwise.

Also, they get more exposure to more news about the same facts. They consistently don’t see atheists in the news doing violent things. I would also like to say that it has to do with the Richard Dawkins Foundation having a movement to get people to come out of the closet starting with the Out campaign. Now, there’s Openly Secular.

I also credit people like David Silverman from American Atheists being super open about it as well as Richard Dawkins, Sam Harris, Ayaan Hirsi Ali, Christopher Hitchens, and James Randi. These are people that I know opened my eyes and open the eyes of a lot of other people.

Listening to these people and working for one of the organisations of probably the most prominent at present, you’ve probably heard most of the arguments. What do you consider the best argument for atheism?

Atheism is more of a conclusion rather than something to be argued for.

(Laugh)

Atheism is what happens when you follow the evidence where it leads, where it leads right now is to the conclusion that there is likely no supernatural force watching over us or any magical force.

Everything we’ve been able to figure out. Everything we’ve been able to verify so far has not been magic. We are still waiting for magic to happen. It hasn’t, yet. All of our progress has been the result of the method known as the scientific method, for the most part.

Even social change, you look at the situation and people think, “That’s not fair. That seems to hurt people. Let’s fix that.” The thing changes and things get better. The more we learn, the more things get better because we’re responding to evidence and the changing situations.

Humans were pretty good at doing that when they the left savannah. Now, we need to get our brains to do it and change our minds with new evidence as the new landscape changes.

You hold two bachelor degrees. One in linguistics. One in theoretical mathematics. Both from Metropolitan State University in Denver. I want to focus on theoretical mathematics because it could be technically defined as a science.

So, when it comes to having a mathematical understanding and know the scientific method more than most, does this seem to provide a bulwark for you to consider these topics of critical thinking, faith healing, and other topics along the range of pseudoscience, non-science, bad science, and real science and making that demarcation?

Religion is not the only thing that benefits from wish thinking and that kind of thing. I really hate grief vampires like Adam Miller. He’s more of a straight-up conman. “Grief vampires” are psychics, mediums, and those kinds of people. I hate them so much.

Anyone promoting any non-scientific idea boils down to a couple of quotes. One is from my friend Matt Dillahunty. He said, “I want to believe as many true things and as few false things as possible.” Also, the other probably is “scientia potentia est” or “knowledge is power.”

If you look at the general public and the method of teaching critical thinking, if you could comment of the state of critical and ways to improve education of critical thinking, what is it?

It is garbage.

(Laugh)

The current state of teaching critical thinking in this country is garbage. I chose to take logic courses and things that challenge or made my ability to think better. I can’t say I wish it were mandatory, but I wish we would encourage it more, certainly. I wish it was a core class to teach critical thinking and its importance.

The fact of the matter is any false belief has potential to do harm because it is incongruent with reality. Those things that are incongruent with reality have great potential to cause harm.

Do you think the work through the Richard Dawkins Foundations assists in the development of critical thinking to a degree?

We would always want to do more, but I think the programs we have help with it. There’s one teaching evolutionary science, where we teach middle school teachers how to teach evolution. Some think, “You’re indoctrinating them with evolution.” No, evolution requires asking a lot of questions.

Kids are interested in it because you get to ask, “Why do cells do that? Why does this happen that way?” Teaching any science, especially evolution, will lead to more critical thinkers.

When you were Metropolitan State University in Denver, you managed to bring Dr. Michael Shermer and James Randi to campus. What was that like getting people that prominent in the atheist, agnostic, and critical thinking movement to come to your university?

That was pretty surreal, not going to lie. That’s the only way I could put it. I was shell-shocked at that age. James Randi put forward a ton of effort to get to Denver. One of my heroes did something for me. That was incredible. I can’t tell you how good that felt. It is hard to put into words.

For those that don’t know, that aren’t as involved in that community. Who are individuals that you would recommend to them, and what particular texts would you recommend to them?

I would recommend Ayaan Hirsi Ali. I would recommend Richard Dawkins, Obviously.

(Laugh)

I would encourage them to find a book, How to Think About Weird Things. That’s a good book. Lying by Sam Harris, that is pretty decent. God is Not Great by Christopher Hitchens. I would probably have them take any logic book, really, for those that are academically inclined.

They have them in different levels like “Logic for Dummies” all the way to a serious textbook. They all touch on the same things. Also, they should learn on how to be persuasive and how arguments work has been helpful.

What are some of the other ongoing activities and educational initiatives through the Richard Dawkins Foundation?

We have a ton of videos on our YouTube channel. Tons of videos of Richard and other people with loads of information about science and evolution, but everything is in English. There weren’t subtitles in other languages until we had the project to translate as many videos into other languages as we could.

We have many videos now in Spanish, Arabic, Chinese, Russian, and so on. We have lots of languages. This is all done by volunteers around the world. Some of them as far away as Pakistan helping us translate videos. We get a translation and have someone double-check it. It is translated and checked by at least two people.

Even the English videos, we have to do the language in English first for something to be translated back for the translators. Those are some of the most important to get right.

Is there an unexpected large following in the Middle East and North Africa region?

We get quite a bit of people from that region contacting us more to get more involved with us.

What initiatives are you hoping to host and expand into the future for the Richard Dawkins Foundation?

Currently, we are merging with the Center for Inquiry. We’re not planning on launching anything new at the moment because we’re in process of this merger.

You have appeared monthly on the Dogma Debate radio show and the Road to Reason TV show:

I stepped away from both for a bit because I had some mental health stuff to deal with first. I will be back for the Dogma Debate show soon. Same for The Road to Reason TV show. I am booking Richard’s touring now. It takes most of my time at the moment.

Apart from professional capacities, what personal things do you hope to continue for your own intellectual enjoyment?

Next, I am going to start a video. I have a new target. As you probably know, I went after a man named Adam Miller. He sued me because I said he didn’t have magic powers. I won, hilariously. There’s this other little dumb fuck who I found on the internet that I want to go after. He claims to be a medium.

I want him to stop taking advantage of people. He’s a grief vampire. He’s one of these assholes that goes around saying, “Oh, I hear the letter F… coming out of my ass.” You are a smug prick and are taking people who are vulnerable, fucking with them, and taking their money when you do it…You need to stop.

Those people are despicable and immoral. You want to talk about how pseudoscience harms people. You don’t tell vulnerable people things that they want to hear. That can fuck with their emotions, especially pretending to speak with loved ones that they have never met. It is disgusting. It is despicable.

Historically, pseudo-scientific, non-scientific, and bad scientific views had negative consequences. Sometimes very big ones. It’s around now. It has been around in the past. Those around now, by implication, have been around in the past. What are the worst ones that come to mind for you?

Psychics are really bad, but they don’t seem as bad because you see the holes in the wall. The really bad ones are those that take advantage of people, such as John Edwards. They are the worst from an immoral perspective. I think the most harmful are medical ones.

The anti-vaccine movement by far is the most harmful pseudoscience movement that we’ve ever seen. It is followed very closely by chiropractors or any kind of “healing acupuncture.” That kind of stuff. Medical pseudoscience by definition is the most harmful, no question — if you’re talking about harm.

The medical stuff scares me to death. Mostly because we have people here that are extremely desperate to get better. They are putting their money in places they shouldn’t, many times.

Thank you for your time, Stephanie.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Kyle Lumsden, Turkey, Canada, Drugs, and Use

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): The Good Men Project

Publication Date (yyyy/mm/dd): 2017/08/06

I interview friends, colleagues, and experts, on harm reduction and its implications in Canadian society, from the theory to the practice, to the practical. I am a Member-at-Large for Outreach for Canadian Students for Sensible Drug Policy and writer for Karmik, Fresh Start Recovery Centre, and the Marijuana Party of Canada. Here I interview Kyle Lumsden, part 2.

Scott Douglas JacobsenIn part one, you mentioned working abroad. Did you notice any differences in responses to drug and drug use compared to Canada?

Kyle Lumsden: I was in Turkey, which is a Muslim country. It is punitive. I was in China too. It has some of the most draconian drug laws. I did not talk about this subject too much. I am confident both of these places are more conservative.

It is more influenced by traditional values and family values. There is more shame, especially in China. If you were known to be some sort of undesirable in trait – fat or do drugs, you are shamed. It is entrenched and deep.

In the West and Canada especially, even places like the Czech Republic, we are more liberal and with talking about drugs.

Jacobsen: Are there differences in the types of drugs and the ratio of their use?

Lumsden: Yes, it is interesting because drug consumption is dictated by culture. When I was doing this research project on alcohol consumption and harm, every single Muslim country has the smallest alcohol harm on the planet.

Russia is very high. Social norms, stigma, history of consumption, and so on, shape consumption rates. In Turkey, people drink less because it is Muslim-majority. People do not accept alcohol in social settings.

In China, people smoke a lot. Cigarettes are cheap. I saw smoking a lot. In Canada, we smoke as a cultural thing.

Jacobsen: You note cigarettes. It is one of the most harmful products around. Both are legal. Do you have considerations on the inverted pyramid on the harmfulness of drugs and legality of drugs?

Lumsden: I do. Economists and the World Health Organization released reports on the global and specific country for the harm of drugs. Alcohol and cigarettes are number one and two. They are followed by marijuana, LSD, and so on.

Tobacco costs Canada about $17 billion per year. Alcohol costs Canada about $14.5 billion per year. Tobacco kills almost 7 million people worldwide. Alcohol kills almost 2.5 million worldwide.

The other substances are not comparable. If you put tobacco and alcohol as diseases on paper, people would say, “This is an epidemic.” People love drinking and think it is fine. It is weird. We have this strong affinity, not so much with tobacco.

Tobacco use has been declining for the last 20 years due to policy and social norms. We made cigarettes more expensive, banned smoking in public spaces, and put those disgusting ads on them. It caused a circular effect.

People will judge you if you’re smoking outside some place. It has not happened with alcohol. I am confident that with these harm costs in Canada alcohol will surpass cigarettes. There are more liberalized alcohol sales policies.

It is interesting how the stigma and the policy can work together. Obviously, all of these other drugs – weed, mushrooms, LSD, even cocaine, and heroine – are not even close. It has been odd to have this tiered system, where the two most subjectively harmful are the most socially acceptable. However, if people did heroine like the drank, I bet heroine would be much worse.

Jacobsen: CSSDP collaborates with multiple organizations. What are some of the partnerships? What are some of the effects you’ve seen of it?

Lumsden: Other groups include the Canadian Drug Policy Coalition. I helped throw a couple of events with the International Centre for Science and Drug Policy. There is a collection of harm reduction agencies. They overlap. They work together. I met a girl who works for a community group in Toronto called the Inner City Family Health Team, which is about alcohol harm reduction for homeless males.

Jacobsen: What about something like the United Nations for drug policy in Canada? Some coordinating umbrella group that every joins and is a volunteer, by consent for joining, leaving at any time. Is that a viability for bringing everything under one roof?

Lumsden: I would like it. I would be happy to join it and contribute to it. I do not consider drugs are popular as a topic. Weed is now. People talk about it without fear of stigma. If I start talking about legalization of heroin, people have bad reactions.

If we go to U of T and try to join a group advocating for those things, people are interested in it. However, they do not want to label themselves. People work in drug policy. Usually, I ask them the question.

I want to work in drug policy or the government. I want an interesting academic job. I do not want to be stigmatized and labeled based on the research. It is ridiculous. I have a needle phobia. I could not do heroin if I wanted to do it. It is powerful and stigmatizing.

Jacobsen: Thank you for your time, Kyle. 

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Armin Navabi, Mother Mary versus Fatimah

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): The Good Men Project

Publication Date (yyyy/mm/dd): 2017/08/05

Armin Navabi is the Founder of the Atheist Republic. One of the most popular pages on Facebook for atheists that faced repeated censorship and shutdown from Facebook authorities. He was born in Tehran, Iran, and raised as a Muslim. Now, he is a former Muslim and an atheist living in Vancouver, British Columbia. Here we explore, in an educational series, the figures in the Abrahamic faiths from the view of a leading former Muslim, this is session 2. Session 1 here.

*Audio interview edited for clarity and readability.*

Scott Douglas JacobsenWhy are you comparing Islam and Christianity?

Armin NavabiBecause I see the similarity in the difference of between Sunnis and Shias are like Protestants and Catholics.

Catholics added Mother Mary as a divine figure. Shias added another female figure, which is Muhammad’s daughter Fatimah. Sunnis have a highly revered female figure, which is the favorite wife of Muhammad named Aishah.

They have given her this very high title of “Mother of the Faithful.” They revere her, but not as much as Shias revere Fatimah. Shias consider Aishah with disgust and hate, sometimes, because she waged war against the first Imam, Imam Ali.

So, Aishah is a high figure in Sunni Islam. Fatimah is not only holy, but infallible too, and a role model for all women in Shia Islam. Fatimah is someone people even pray to. When many Shias standing from a sitting position or trying to pick up something heavy, they often ask for help or strength from these Imams by calling out their name. This is offensive to many Sunnis, which see these prayers or worship of dead people rather than almighty God.

I always saw Sunni Islam as obsessed with victory, power, and conquest. Sunni Islam seems a lot more macho and masculine. Shia Islam is obsessed with being a victim and being oppressed. A lot of focus on female figures in Shia Islam. I felt Shia Islam was more feminine and Sunni Islam was more masculine.

Another point of conflict between Shias and Sunnis is that fact that the second Khalifa of the Sunnis, Umar, unintentionally caused Fatimah’s miscarriage and eventual death. To Sunnis, he was this macho man warrior who leads the Islamic army to many victories.

This is the person who took Islam from Saudi Arabia and conquered many lands for Islam, which includes Iran. It is not a center of Shia Islam, which is another reason why many Shias hate Umar.

When Ali refused to pledge allegiance to Abu Bakr, the first Sunni Khalifa, Umar was the one who showed up at Ali’s door and slammed the door open. Fatimah was behind it and pregnant with Ali’s third son, who died from this incident. Fatimah died awhile after this. That is another reason Umar is hated by Shias.

If you ask Shias if what they’re doing is considered worship of Fatimah, Ali, or Husain, they’ll say, “No, worship is only for God.” But if you observe how they pray to these Imams and other figures, you could see why Sunnis might consider it worship. Many Shias mention Ali, Husain, and Fatimah more than they mention Muhammad and Allah.

For example, many Shias consider the dust from Karbala to be holy. Karbala is where Husain, the third imam of Shias, died. It is interesting that I noticed people in Iran bring the dust from Karbala and they consider it holy but have never brought dust from Mecca as a souvenir which might say something about their priorities.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Daniel Greig, Canadian Drug Policy, Responsibilities, and Psychedelics

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): The Good Men Project

Publication Date (yyyy/mm/dd): 2017/08/05

I interview friends, colleagues, and experts, on harm reduction and its implications in Canadian society, from the theory to the practice, to the practical. I am a Member-at-Large for Outreach for Canadian Students for Sensible Drug Policy and writer for Karmik, Fresh Start Recovery Centre, and the Marijuana Party of Canada. Here I interview Daniel Greig, part 1.

Scott Douglas JacobsenHow did you get and interest in Canadian drug policy?

Daniel Greig: My interest is predominantly in the realm of psychedelics. I have, first and foremost, an academic and ethical interest in studying these because they have [a] potential for healing people [that] current medications don’t. So, we should be studying these substances.

I am in Canadian Students for Sensible Drug Policy on the side [as part of this project]. That’s how I got involved.

Jacobsen: If this is on the side, and now more in the main for you, what are your main set of responsibilities?

Greig: My main responsibility is research on psychedelics.

Jacobsen: What does the main research state on the therapeutic effects of psychedelics?

Greig: For psilocybin, there are a whole bunch of studies. There was one that has earned a lot of press. It finds lasting personality change from the transcendental/mystical experiences.

There s a measurable difference in people’s personalities in the domain of openness after a single use of the substance. The paper that this is in mentions the only comparable finding was 3 months spent meditating in the mountains.

That was the only comparable experimental manipulation to produce a measurable change in personality. It is good compared to other medications, which don’t show [nearly as profound] changes in people’s personality or behaviour.

There are [palliative] medications [that focuses on symptoms]. Psychedelics are not used [in this way and] produce measurable differences, rather than [effectively making people] ‘drugged up’ all of the time. That’s a good thing. People can [heal and] get off them.

Jacobsen: That makes me think. First, that’s remarkable. Second, many Canadians and more Americans don’t believe in evolutionary theory. Of course, evolution happened to produce us. An argument could be made that mind-altering substances could have a co-evolution with human beings.

Maybe, 10,000 years ago with the foundation of the agricultural revolution, even further with the Aboriginal Dreamtime narratives from 40,000 years ‘popping up’.

Could there be a decent argument made from the obvious showcase of changes equivalent to three months of meditation with psilocybin, and that we’re almost ‘wired up’ for these experiences?

Greig: Definitely, the psychedelic experiences are as much a part of the properties of the brain and [our] physiology as [they are of] the drug. People have engaged in ritualistic alterations of consciousness, which have produced similar hallucinations and benefits.

People used psychedelics back in the day. As far as that having some purposeful connection, or humans being wired to take them, you get into a [difficult philosophical problem that isn’t really necessary to consider]. Maybe, it is an interface for human consciousness with the planet, which is a legitimate theory [presented] for co-evolution.

It might be an entailment of [developing] theories, [but] I don’t think that it’s relevant, for or against, the uses of these things in general. The bottom line, they [may] have wonderful effects for the mind.

Jacobsen: What do you consider the core principle or value of CSSDP?

Greig: I will talk about psychedelics first and then the [organization]. It is a new field. There will be more people doing the research in the future. [CSSDP] is good for networking students. It is good for building these longer-lasting networks of [similarly interested] people.

There are a lot of people in the organization like Evan Loster, Gonzo Nieto, Andras Lenart, and Michelle Thiessen. [who are] all interested in psychedelics. It is a good network. We have been able to connect and contribute ideas to each other.

[It is also beneficial to facilitate the advocacy of] youth voice[s] [on issues that effect them]. They are listened to the least.

[When it comes to drug policy], people [often] say, “What about the kids, man?!” Who isn’t for the kids? Advocacy for the youth is another important aspect.

Jacobsen: Where do you hope CSSDP goes into the future?

Greig: I hope it continues to grow. That more networks happen[ing] with other drug policy groups. [Like] MAPS [a growing number of] harm reduction groups. I hope the branches extend [and] I hope [that] facilitate[s] quicker reform for drug policy [as much is desperately needed]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Kyle Lumsden, Canadian Drug Policy and Chapter Co-Leader CSSDP

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): The Good Men Project

Publication Date (yyyy/mm/dd): 2017/08/05

I interview friends, colleagues, and experts, on harm reduction and its implications in Canadian society, from the theory to the practice, to the practical. I am a Member-at-Large for Outreach for Canadian Students for Sensible Drug Policy and writer for Karmik, Fresh Start Recovery Centre, and the Marijuana Party of Canada. Here I interview Kyle Lumsden, part 1.

Scott Douglas JacobsenHow did you become involved in Canadian drug policy?

Kyle Lumsden: For a 3rd-year public policy class, I wrote a paper on INSITE and injection sites as cost effective tax payer policy. I got my ‘feet wet’ in 2014. So, I wrote this big research paper. I became convinced through learning about drug policy issues.

There is a show called The Wire. The show got me into drug prohibition and policy at a young age. The Wire is about selling drugs in the city of Baltimore. It got me thinking about the legality of drugs. It has been more of an academic issue.

Last May, I was looking to volunteer places. I went to the U of T volunteer directory groups. CSSDP was there. I was invited to the Support Don’t Punish event. I started with a blog post on drug policy and bill C-2. I started that way. I met Dan last September. I helped him run the 9/20, mushroom event. We co-authored an article on psychedelics for mental health.

I am interested in topics such as mushrooms, LSD, Ayahuasca, MDMA, ketamine, and so on. It is for treating mental health problems. It is an area of interest because things like depression and PTSD are hard to treat.

These are novel and interesting methods to treat them. I am in the process of finishing an article on alcohol-based harm reduction, which is an area of personal interest in harm reduction because alcohol has harmed people in my life. I wrote an article on alcohol harm in Canada and public opinion in Canada for a political science class.

Jacobsen: What tasks and responsibilities come with being the chapter co-leader for the University of Toronto position for CSSDP?

Lumsden: I am on the national board. I am the secretary of the national board. I am the representative to the Canadian Drug Policy Coalition. Each of those have their own things. I have to take minutes of the board meetings.

Now, I will be organizing the agenda for each board meeting. For the Canadian Drug Policy Coalition, it is an organization-think tank for drug policy reform. I have to attend a monthly meeting with Donald MacPherson in a steering committee for drug policy.

On the board, I have to attend the monthly meetings. I am on the outreach committee for organizing events. I do whatever they ask of me.

Jacobsen: What do you think is the core principle of the CSSDP?

Lumsden: It is harm reduction and grassroots activism. It is engaging young people. Harm reduction is interesting. I started university at 25. I taught overseas. I am 29 now. I can stay in CSSDP until May, when I turn 30. Also, I graduate in a couple of months. My time with CSSDP is coming to a close.

Jacobsen: With respect to harm reduction philosophy as a model and strategy, what do you consider its core outlook on drugs and drug policy?

Lumsden: It is probably to help people where they stand and to acknowledge individuals do harmful activities and substances rather than moral condemnation and criminal punishment to help them not make the situation worse. It is more pragmatic and realistic; not based on ideology or idealism.

Jacobsen: The opposing position as a philosophy tends to be a punitive or zero tolerance approach. What do you think of its general philosophy?

Lumsden: It is misguided. I am more to the center from most of the people in the CSSDP in terms of political views. My major is in criminology. I have done research in Toronto. I interviewed many police officers. I asked them many questions.

I do not get mad at people that think an arrest is acceptable for drug use, but it is misguided and based on the idea that punishment will change the behavior. Everyone was raised with this view.

It is based on the misguided idea that prisons and punishment reform people, but people do drugs in prison. The time of release from prison is the greatest likelihood of overdose death. Drug crimes are the great forms of recidivism.

When I started the research, it was about the laws fulfilling the intended claims. This philosophy of punishment, in general, does not work for substances.

Jacobsen: Do you consider the preventative part of the harm reduction philosophy or the treatment part more important?

Lumsden: I think the second part. Treatment and rehabilitation are more important than prevention. Prevention is difficult, especially with ‘forbidden fruit.’ I do not know how you can stop teens from smoking pot or becoming ‘blackout’ drunk. It is human nature.

People are born. They take substances. Prevention is important. Substance use does not need to be prevented or treated all of the time. Only 20% of people that try drugs become addicted to them. 80% do not acquire problematic addictions.

Even if they do a line of cocaine, they are not by necessity addicted. If they do it on New Years, does that mean they have that type of addiction? Maybe or maybe not; the focus on prevention and treatment can ignore the fact that it does not need to be prevented or treated. Of course, there are cases where that is needed too.

Jacobsen: Harm reduction philosophy is not only a theory but a practice, too. You mentioned INSITE before. It is one practical example. What practical example across Canada seems like a good success story of the harm reduction philosophy in practice?

Lumsden: INSITE is one. Recently, legalization of heroin-assisted treatment for opiate addicts was announced. The previous system was the methadone clinics. It is a synthetic opioid. It is addictive and can be problematic.

Also, the advice of ‘cold turkey’ or abstinence only for people with alcohol or opioid dependency can be dangerous for them. It needs to be a ‘weaning off’ system with opiates or alcohol.

The second one is part of NARCAN-naloxone training. Basically, the overdose reversal drug that can be used now. It can be acquired by prescription in pharmacies in Ontario. It is an example of a harm reduction philosophy in practice.

It has been a good shift for harm reduction because it is more widespread to save people’s lives in the case of an overdose. Even though, we do not like the fact they have an overdose.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

The Canadian Atheist interviews Dr Meredith Doig

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): The Rationalist

Publication Date (yyyy/mm/dd): 2019/02/09

Scott Douglas Jacobsen: What was early life like for you, e.g., geography, culture, language, religion or lack thereof, education, and family structure and dynamics?

Dr. Meredith Doig OAM: Born and bred in Melbourne Australia. Australia is now a ‘softly’ secular country but was, according to the census, 96% Christian when six separate colonies federated into a united nation in 1900. My family was middle class professional, dominated by medicos – father, grandfather, uncle all doctors. While I did sciences at school, I was also fascinated by Greek myths, psychology and philosophy, so at university, I took Classical Civilisation and Linguistics, while majoring in Pure Mathematics. 

Jacobsen: What levels of formal education have been part of life for you? How have you informally self-educated?

Doig: After graduating, I taught maths for several years and then headed off to Europe for my ‘grand tour’: a year in Greece (during the fall on their military junta), a year and a half in Israel, working at a Field School on the shores of the Dead Sea, and backpacking around the rest of Europe for a while. Exhilarating, but my mind was atrophying and so I returned home to build a career. 

That career grew so that I became a senior executive in large private sector corporations in the automotive, mining and banking industries. During the last 15 years I have been a professional company director, on commercial, public sector and university boards, and more recently on half a dozen not-for-profit boards.

Jacobsen: The Rationalist movement and set of critical thinking tools and worldview heuristics have been around for a long time. Indeed, the Rationalist Society of Australia has been around since 1906. What are rationalist values? How do these associate with other philosophical worldviews or, simply, sets of cognitive tools for skeptical evaluations of claims about the world?

Doig: RSA bases its policies on universal human values, shared by most religious as well as non-religious people. We believe in human dignity and respect in our treatment of one another. We support social co-operation within communities and political co-operation among nations. We think human endeavour should focus on making life better for all of us, with due regard to our fellow sentient creatures and the natural environment.

We believe humankind must take responsibility for its own destiny.

We believe morality is the natural product of human evolution, not dictated by some external agency or recorded in some written document. But morality is neither static nor absolute. As history shows, our ideas about right and wrong evolve as we learn more about ourselves, the creatures with whom we share this planet and our environment. Our beliefs about what is right and wrong, therefore, should be subjected to periodic reflection and review, using science, reason and due regard for human dignity.

RSA believes the scientific method is the most effective means by which humans develop knowledge and understanding of the physical universe. And we believe human progress and well-being is best achieved by the careful and consistent use of science and evidence-based reasoning.

Jacobsen: Why are rationalist values and ways of thinking important in the current moment with the rise of movements making deliberate assaults on the public through campaigns of misinformation and simply lies for political gain?

Doig: Some years ago I visited a Humanist School in Uganda, one we have been supporting with funds and advice. While there I was asked to give an impromptu lesson to a fascinated class of students. Among other things (like “Why are there kangaroos only in Australia?”), they asked “What is a Rationalist?” I responded with my usual elevator quip of “We’re in favour of science and evidence as opposed to superstition and bigotry” but in retrospect, this was too glib an answer. 

What I should have said was: “A Rationalist is someone who believes that the natural world we see around us is the only world there is and therefore we don’t believe in heaven or hell. We believe the best way for humans to improve their lives is through the use of the scientific method – the systematic observation of the natural world – and the use of the human capacity to reason. We believe that as humans, we are responsible for our own lives, not any external Being, Force or Destiny, and we must take responsibility for being good and doing good.”

These three pillars of modern rationalism – the real world of facts, the use of science and reason, and human responsibility – are still the best way to counter fake news, the excesses of postmodernist nihilism, and the worrying rise of populism fuelled by emotionalism.

Jacobsen: What have been the perennial issues or problems facing the Rationalist Society of Australia?

Doig: Since the 1950s the RSA has fought against the perennial encroachment of evangelical religious organisations into our government school system – which is supposed to be secular. But all States and Territories in Australia have exceptions in their Education Acts, which allow for religious instruction (not religious education but doctrinal instruction) for 30 minutes or an hour a week. We have been fighting against these exceptions ever since, with some notable successes.

Also, in Australia we have three school systems: the government system, the “independent” system (which is mostly Anglican) and the Catholic system. Over decades, the Australian public has become used to public funding of the Independent and Catholic systems, defended on the basis of “parental choice”. But of course this is simply using public funds to reproduce religious formation. While we don’t expect to change this entrenched system in the short term, it is something that’s on our long term radar.

Jacobsen: What are some of the newer problems arising for the Rationalist Society of Australia? How can there be assistance from the public, from the government, and other national and international rationalist/rationalist-oriented organizations and public commentators to combat these newer problems?

Doig: Of more recent times, our Federal Government has introducted a major program to fund “chaplaincy services” in the school systems. Chaplains are not supposed to indulge in any religious instruction but there is no monitoring and there are anecdotal stories about evangelical proselytising. We are challenging the National Chaplaincy program in the courts.

Also, over the last few years there was a very high profile Royal Commission into Child Abuse by Religious Institutions which exposed the sex abuse perpetrated by the Catholic church and other religious organisations. We are now campaigning to ensure the findings of this Royal Commission are implemented.

Jacobsen: Who are exemplars in the work of the Rationalists in Australia? Who are perennial – individuals or organizations – agitators for, broadly speaking, unreason or the irrational, e.g., magical thinking, anti-science, fundamentalist ideologies of the nation-state or of faith, und so weiter?

Doig: Our Patrons have been chosen for their renowned contributions to rationalist values:

  • Michael Kirby AC CMG, is a former High Court judge and long time advocate for secularism. 
  • Professor Gareth Evans AC QC, is Chancellor at the Australian National University and a former Attorney-General of Australia. An advocate for human rights, international co-operation and critical thinking.
  • Dr Rodney Syme is urologist and advocate for law reform in favour of  voluntary assisted dying (which was ultimately successful in Dec 2018). 
  • Professor Fiona Stanley AC FAA, is a world-renowned epidemiologist and former Australian of the Year. She is particularly known for her advocacy of science and an open society.

In addtion, we have two RSA Fellows, recognised for their particular specialist knowledge:

  • Dr Luke Beck is a law academic at Monash University, with specialist knowledge of s116 of the Australian constitution (the “religion clause”)
  • Dr Paul Monk is a public intellectual and author, with specialist knowledge of the history of Western civilisation and secularism.

Jacobsen: What books and organizations are other good resources for the rationalist movement? Also, why should rationalists, skeptics, humanists, and others gather together to work on the common concerns of science education, logical thought, critical thinking, secularism, and so on, at an international level in order to coordinate efforts?

Doig: There are too many good books to mention but I would highlight Steven Pinker’s Enlightenment Now as almost a Rationalist’s bible. Good use of data and evidence, good use of clear thinking and logic.

Why should rationalists etc work together? Some years ago I established an umbrella organisation called “Reason Australia” which brought together humanist, rationalist, atheists and secular groups from across the country.

Unfortunately, it fell apart because of differences in focus among the groups. Instead, the leadership of these various groups now collaborate as and when required, while maintaining our separate identities. This seems to work better than trying to force an amalgamated national group.

Jacobsen: How can people become involved with the donation of time, the addition of membership, links to professional and personal networks, giving monetarily, and so on?

Doig: As a volunteer run organisation, we have limited resources to organise and must priortise our efforts carefully. Apart from becoming a formal Member, supporters can subscribe to our daily bulletin, RSA Daily, which enables us to communicate our views and activities on a regular basis. Donations towards our campaigns are always welcome.

Jacobsen: Any final feelings or thoughts based on the conversation today?

Doig: As our patron Michael Kirby has said, “The principle of secularism is one of the greatest developments in human rights in the world. We must safeguard and protect it, for it can come under threat …” 

When I was growing up, religion was simply irrelevant to the way I lived my life; I learned my values from my parents and my school, and got my social involvement from community projects.

But I became aware of the secretive and unaccountable political power wielded by religious organisations – particularly the Catholic Church – in education, in our parliaments, in our health system.

I frankly don’t care what people believe in the privacy of their own minds but I do care when they try to impose their views on the rest of us, particularly using the organs of the state. That’s why I think freethought organisations like the Rationalist Society and the Atheists are so important.

Jacobsen: Thank you for the opportunity and your time, Dr. Doig.

Doig: You’re welcome!

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

WWII, Lancaster, Via VR

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): TrendBT

Publication Date (yyyy/mm/dd): 2018/08/09

Silicon Republic reported on some of the new work to remake the Second World War  more experiential, more virtual – through VR. 

Innovative Waterford and Immersive VR Education are working to recreate WWII in  Berlin in 1943. In particular, the bombing raid run done by Lancaster. It is part of a BBC  effort to celebrate the RAF. The experience is called 1943: Berlin Blitz to experience the  journey of the bombing raid that was at the highest points of WWII. 

There will be anti-aircraft shells around the people undergoing the experience with vivid  representations of the bombing raid. There will be commentary provided alongside the  journey of the bombing. 

The Co-Founder of Immersive VR Education, Sandra Whelan, stated, “The Berlin Blitz  was an exciting project for us and working with BBC Northern Ireland’s ‘Rewind’  archive innovation team, and the BBC’s central VR Hub has been a fantastic  experience… Initiatives like this really allow us to move forward on our primary goal,  which is to bring immersive technologies such as AR and VR to distance learning, and to  transform the ways in which people all over the world learn about and experience events,  both past and present.” 

With the provision of a VR experience for the height of WWII, there may also be the  possibility to reproduce these experiences for the even broader, general public for vivid  educational experiences. VR can be and is be used for educational purposes. In fact, there  are a number of companies on the rise to work within this world to develop the  technologies necessary to provide immersive education.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

The $90 Billion Industry of VR

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): TrendBT

Publication Date (yyyy/mm/dd): 2018/08/07

One of the biggest and predicted-to-increase industries is the virtual reality and  augmented reality industry. 

It is estimated at about $90 billion. The estimated value of the virtual reality and  augmented reality markets, by only 2022, will be about $105 billion. It is estimated at  $90 billion for AR alone. The applications are so wide-ranging that the estimated worth  of the entire market continues to expand and expand into the tens of billions of dollars. 

The overall price-tag of the market is expected to continue to increase with the work of  Facebook to try to have as many as one billion users of the Oculus system. If that pans  out, then the overall worth of the market will skyrocket as a result of this important  maneuver of the Facebook. Other aspects of this are that the inclusion of Facebook into  this will lead to others wanting in on the same technological-financial action. 

As reported, “Qualcomm and Apple, for example, both ambitiously rolled out depth  sensing capabilities via dueling camera modules. Depth sensing is considered a key  ingredient to unlocking useful AR in phones and tablets. Google and Apple, meanwhile,  are backing AR via their competing SDKs, ARCore and ARKit. Digi-Capital projects  a 900 million installed base for the SDKs by the end of the year, hinting at the coming  ubiquity of AR technology.”

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

The Bombing of Hiroshima in VR

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): TrendBT

Publication Date (yyyy/mm/dd): 2018/08/06

Japanese students are working to recreate the bombing of Hiroshima with virtual reality. 

It was the time when the world went from its ultimate destructive experiments to the  reality of implementation on a nation in a time of war: America dropped nuclear bombs  on Nagasaki and Hiroshima in Japan. 

Many high students, Japanese ones, are now working feverishly to produce a virtual  reality experience of the moments prior to the bombing of Hiroshima. It amounts a before  and after of the bombing developed and experienced in virtual reality through the hard  work of Japanese students. 

The work is meant to remind every one of the possibilities of human technological  destructive capacities and to not let this happen anymore. It killed 140,000 people. Then  there was another only three days later killing 70,000 people in Nagasaki. Within six  days, Japan surrendered; thus, ending WWII, this was dramatic, pulverizing to the spirit,  and raised questions to future generations about the prospects of human survival in the  era of the atomic bomb. 

With the virtual reality headsets, the individuals can go to businesses and buildings that  once existed prior to the bombing and then see the aftermath of the atomic glow and  expulsion of the living. 

For the project, students did the proper study of the photographs, postcards, and even  interview some of the living survivors of the bombings. The computer graphics then were  matched to these various forms of informational points to recreate the experience of the  pre- and post-bombing of Hiroshima with the atomic bomb.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

VR for Space with PlayStation

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): TrendBT

Publication Date (yyyy/mm/dd): 2018/07/28

There is always something happening in the news with the rise in the VR world. In  particular, we are finding some of the major consoles producing games at a dizzying pace  and, indeed, keeping apace with the rapid technological trends facing us. 

According to Eurogamer, the PlayStation VR has a space-based science fiction video  game. It is called Detached. It has been claimed as a major experience for those in the VR  industry, consumers and makers. 

As reported, “The entire game is set in zero gravity, meaning the player character in  Detached has a full, six degrees of freedom control scheme; similar to standard 6DoF  games like Descent or Sublevel Zero.” 

You can walk in all directions with new types of motion not seen in other video game,  and facilitated by the VR experience. It is quite wonderful on the face of it. As the  technology for virtual reality continues to develop, we will begin to see more and more  video game immersive reality experiences akin to this; something apart, even far away,  from normal experience and regular physics experienced in everyday life. 

“Now, I consider myself to have a pretty steady set of VR legs but even for me, some of  the movements here had my stomach lurching. The yawing especially sent my inner-ear  into meltdown and I felt rather peculiar for about 5 hours after removing the headset,  even though I’d settled into the control scheme after about an hour of play,” the reporter  opines. 

It has the modern beauty of a well-crafted game and a stunning experience visually,  especially with the immersive VR gameplay for the user. Happy gaming!

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Summer’s Waning Months and Return of School

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): TrendBT

Publication Date (yyyy/mm/dd): 2018/07/26

There are a number of things to be excited about for the tail end of the summer season. 

One of them is a more moderate climate. Another is the fresh start to all things academic.  It provides the basis for a new look on the educational environment. Also, it is a time to  snag some sweet deals online to see if there are any cheaper school supplies. 

As it turns out, that is true. There are a large number of companies that target this time of  the year to see if the customers are prepared out take advantage of the great deals  available for them well ahead of the incoming months. 

Many of us are and want to make those timelines tight to the sales’ openings because you  never know who may be wanting to snag those sales deals ahead of you. In fact,, Google  has one at the Google store, you can get up to 3 figures off a variety of items. 

Take, for example, the Pixel smartphone, you can get $200 off the phone, which comes  with the complimentary or free Daydream View VR headset with it.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

The Macallan Distillery in VR

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): TrendBT

Publication Date (yyyy/mm/dd): 2018/07/21

According to Engadget, the ability to travel to Western European nations such as  Scotland can be cost prohibitive, even with the reduction in the total cost in recent  decades given the improving efficiency of travel overall. 

In the light of these difficulties in travel for some people, they are going to be able to opt  for something for cost-effective given their financial limitations in the future; this may be  a technology that expands in the 2020s, too. 

It stated, “To help connoisseurs live out their dreams of traipsing through its facilities,  The Macallan has created the Macallan Distillery Experience. VRFocus describes it as a  ‘4D multi-sensory’ group tour that guides folks through the company’s process for  making its Single Malt spirit.” 

With these virtual reality representations of important venues for many people, including  distilleries, world travelers get some time to view the Macallan distillery with the VR  technology ascendant in the world now. 

“Along the way you’ll explore the Scottish distillery the estate it resides on, learning  about the outfit’s history along the way. Visitors will step into a ’15x15x15 cube-like  projection structure’ with 360-degree videos beamed to the installation’s walls,” the  reportage continued. 

In 2016, Macallan was experimenting with some of the more primitive technology for  virtual reality simulations of their distillery. It included a 360-degree video with a 12-year  double cask liquid. It was scents and wind machines in order to facilitate the illusion of  the real world Macallan distillery experience. “It will debut next week in New York at a private event in Brooklyn on the 23rd, and a  few days later it’ll take up temporary residence at Grand Central Station, running from  the 25th through the 27th, National Scotch Day. Everyone not in New York will have to  make do with talking a walkthrough via their home VR devices,” the article announced,  “Hopefully if Macallan hands out samples it’ll happen after you take the headset off.  Shooting the spirit is kind of beside the point, VR can make you sick while sober and  adding booze to the mix can exacerbate that uneasy feeling.”

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

New Video Game Genre with VR in the next 5-25 Years

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): TrendBT

Publication Date (yyyy/mm/dd): 2018/07/11

According to Venture Beat, there has been some reportage on the potential future for the  VR environment and technologies. 

The London Heist is a game for the PlayStation VR founded in 2016. Now, there is work  beginning on the shooter game called Blood & Truth. The lead designer of the newer  game has been pointing to the expected or extrapolated developments for the next 5-25  years with the video genre emerging. 

A video game genre focused on the VR experience and built for the VR simulations and  technologies that are ergonomic for human use. 

The article stated, “Speaking at the Develop: Brighton conference (via MCV), Michael  Hampden offered predictions for the next 5, 10, and 25 years, saying that VR will soon  become more compelling — and then ubiquitous.” 

Within and over the years of 2018-2023, we will find an entirely new set of video gaming  possibilities becoming more and more mainstream and then entirely mainstream  alongside other video game developments. 

“Many VR titles today are ports of non-VR titles, but Hampden suggests that new games  should be designed from the ground up for VR. He advised developers to start by  understanding why they selected VR as a medium and then differentiate their experiences  using VR “presence,” surround audio, distinctive input methods, and head tracking,” the  article described. 

An important step in this development is the consistent and customizable per user VR  interface; something individuated for each and every video gamer. Especially important  for the motion-sensitive video gamers or “users,” the VR options will work to improve  the experiences for even those video gamers to be able to enjoy this new genre. No  motion sickness or reactions like this. 

These will begin to overlap with the medical sectors as well, think robotic surgery or VR  surgery. I could imagine surgeons practicing with the surgeries common to their  experience with the VR environments and apps built for medical communities. 

“Hampden expects that a consistent design language will be established for VR, and that  developers will learn how to use customization — including controller and movement  options — to reduce motion sickness and improve experiences for sensitive players,” the  article stated, “As a result, the next five years will see VR gain true killer apps, and  become more popular in both the mobile and medical sectors. By the 10-year mark,  Hampden expects that haptic feedback will be part of the VR experience — and ‘a game  changer’ as users will be able to feel objects down to the texture level. This will make VR  experiences more immersive, and enable further ‘new genres of VR games to emerge.’”

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.New Video Game Genre with VR in the next 5-25 Years

New Innovation for Virtual Business

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): TrendBT

Publication Date (yyyy/mm/dd): 2018/07/02

Oculus rift for business’ bundle is offering a package for commercial use and it includes  warranty and license. According to the Oculus site, this week the company dropped the  price and announced it in Australia, Japan, New Zealand, and Taiwan. The business  bundle of Oculus Rift includes Rift headsets, Touch controllers, three sensors, extra face  cushions, cables, preferential customer support and a warranty as well as license. The Rift  bundle announced a price cut of $900 to $800 as they are competing Vive Business  edition ($1300) and Vive pros ($1600 for the full enterprise package). 

Tech startup in British Columbia, called Finger Food Studio is solving complex business  problems using Oculus Rift business bundle and other VR/AR/MR technology. They are  using holographic solutions, cognitive computing and the Internet of Things to improve  the ROI of businesses, as a result, they are speeding up the workflow. They are the first  company in Canada to become an official Microsoft HoloLens agency partner and also  one of the well-known reality companies. 

What other innovations do you know about the VR business? Leave a comment below.  Also, check out this article written by Ben Lang about how Oculus Cuts Price on Rift  Business Bundle, Now Shipping to Four New Regions and it gives us insite vr.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Oculus Varifocal Half-Dome

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): TrendBT

Publication Date (yyyy/mm/dd): 2018/06/30

Oculus Research’s Douglas Lanman, who has since moved to Facebook’s Reality Labs,  was at the 2018 SID Display Week event. He was part of a session about 40 minutes long  to show the most recent VR hardware developed by his team. 

He was talking about the immersive VR environments and the Oculus Varifocal  Displays. A varifocal display is also known as a multi-focal plane head-mounted display  or an HMD technology. It works to deal with one of the problems inherent in the extant  stereoscopic displays. 

In the current technology, the user’s eyes have to work to correct for the fixed focal  distance. But then there are the changes in the angles of convergence in order to see the  3D content. The content will be rendered at different depths. 

The focal plane in these new technologies is dynamically controlled. They can help with  visual fatigue and other problems inherent in the older technology of which these ones  hope to replace. “It makes for a pretty fascinating watch and, eventually, leads to the Half-Dome  prototype that Facebook first teased at its F8 conference last month. This new device has  a massive 140-degrees field of view with varifocal optics and more,” the article stated,  “We don’t know when/if we’ll see the Half-Dome released as a true successor to the  Oculus Rift but hopefully we’ll have more to talk about at this year’s Oculus Connect  developer conference. That takes place this September.”

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Google VR Painting System

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): TrendBT

Publication Date (yyyy/mm/dd): 2018/06/26

The Verge spoke on the new Google painting VR experience. 

The new VR art tool Tilt Brush allows for a variety of skill settings for the VR painters.  The company acquired the VR studio that actually created the Tilt Brush in 2015. Now, it  has introduced the multiplayer mode as well as the and a Unity integration to animate  drawings. 

The article stated, “In its latest update, Google has added 12 new brushes with different  textures, volumes, and more sound effects. It has also added a beginner and advanced  mode. Users who first open the app will see the main features, and they can press the  advanced mode button to access more features. There is no intermediate mode.” 

There was also the inclusion of the Pin Tool to permit the user to have something like  the Photoshop’s locked layers. Apparently, you can choose particular objects and then  lock in place while you then edit around the area. That is actually about as useful as the  copy-and-paste function. 

That is to say: highly. Then there are also the other ubiquitously utilitarian functions of  “select-all” and “deselect,” so that the users “will have an easier time editing a sketch.”

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Home Renovations and VR

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): TrendBT

Publication Date (yyyy/mm/dd): 2018/06/30

Engadget talked about the new technology here. It is using VR technology for the benefit  of home decor. 

The BBC looked into the world of VR some more with a property show. In it, the  homeowners can explore the 360-degree virtual renderings of their houses prior to the  renovations. This is revolutionizing the home renovation world. 

“In the BBC Two show, Watch This Space, couples strap on VR headsets and see designs  from two architects, who have crafted virtual renderings of the remodeled homes. The  couples will select a design, then get to work on making their dream home a reality.  Production on Watch This Space is underway,” the article stated. 

The exploration of this new technology in something important to most people, the look  and feel and style of their home, is a relevant step in the mainstreaming of these  technologies.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Oculus TV Operational

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): TrendBT

Publication Date (yyyy/mm/dd): 2018/06/25

According to The Verge, the Oculus now has the Oculus TV. 

This is a hub for the flatscreen video in VR. It will go “on the standalone Oculus Go  headset.” Very cool. 

The reportage stated, “Oculus TV was announced at last month’s F8 conference, and it  ties together a lot of existing VR video options, highlighting Oculus’ attempts to  emphasize non-gaming uses of VR. The free app features a virtual home theater with  what Oculus claims is the equivalent of a 180-inch TV screen.” 

There will be a number of streaming provisions with video services. These will coincide  with some subscription-based platforms including Showtime. Some will be free. Oculus  TV has been called a “VR set-top streaming box.” 

Oculus is in the works with other companies to increase the number of networks  incorporated into their possible services. 

However, the article cautions, “The whole idea still has drawbacks: that 180-inch screen,  for instance, will look a bit fuzzy with the Oculus Go’s limited resolution. Oculus TV  also conspicuously doesn’t support YouTube, which is only available on the Oculus Rift  through Steam.”

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Skyrim VR

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): TrendBT

Publication Date (yyyy/mm/dd): 2018/06/24

Engadget spoke on the new VR for the Bethesda hit game Skyrim

The game had a great update with the incorporation of a VR. It was lauded by others, and  others had less than positive perspectives on it. It has been a rather venerated role-playing  game in the video gaming world. 

“Bethesda’s Skyrim went full VR about seven months ago, and it’s now getting a pretty  significant update. That’s a good thing, as not everyone was super pleased with this  version of the venerable RPG. According to UploadVR, the title will receive improved  visuals, a new main menu and some significant changes to the Move controller  configuration,” the article stated. 

Alongside the VR updates, there were some patches to improve the visuals of the game.  For good reason, as the incorporation of a massive change from a controller to eye-wear,  the visuals would need to improve to match the more immersive feel of the environment. 

The article continued, “The Move controller will now let you move backwards with the X  buttons, swim realistically in water and show hands (instead of Move controllers) when  you put your weapons away. Better yet, there’s a new realistic bow aiming option that  uses both Move controllers to aim, an adjusted angle for spell targeting, new map  markers and several bug fixes.” 

There is a full list of updates in the PS4 Skryim. PC has not been given the updated  version of the game as of yet.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Valve’s New Knuckle Controllers

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): TrendBT

Publication Date (yyyy/mm/dd): 2018/06/23

Engadget reported on the new knuckle controllers from Valve. 

These are the new developments on the new vertical-grip controllers for virtual reality  back from 2016. The functional models have been sent out as of 2017. Now, there is  another version called the EV2 with changes to the straps, buttons, and sensors. These  provide finger motion. 

The pressure of touch permits the VR experience of grabbing and squeezing the objects  inside of the game. 

As stated in the reportage, “Valve originally introduced its vertical-grip “Knuckles”  controllers for VR in 2016 and shipped working models to developers last year. Now the  company sending game makers another version, the EV2, that has revamped buttons,  straps and a slew of sensors that essentially translate finger motion and pressure to let you  touch, grab and squeeze objects inside games.” 

The changes to the 2016 model for the EV2 are the Steam Controller-style touchpad. It  was replaced with a shrunken version, which works with an oval “track button” that can  measure the force and the touch. 

“That’s flanked by traditional inputs: A joystick (by developer demand, Valve noted in a  blog post) and standard circular buttons,” the reportage continued, “The strap is  adjustable for different hand sizes and pulls tight to let players let go of the controller  completely without dropping it — which could be key for the pressure inputs.” 

The new sensors of the EV2 actually track the pressure and the force of the wielder, which may  imply some things in the future for the VR developer who wants the players to grab things inside  of the real world. Now, the battery life can last about 6 hours. Videos are in the links.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Steam VR Summer Sale

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): TrendBT

Publication Date (yyyy/mm/dd): 2018/06/22

According to the Road to VR, there is an annual summer sale by Steam on some of the  best and most popular virtual reality games on the market. The discounts are significant  for the annual summer sales. 

Some of the top and hottest titles in the VR gaming market are included. If you have a  look, you will see both the Oculus and Viveport sales ongoing. As noted, the sales run  from June 21 to July 5 with the pricing listed here, directly from the article: 

Under $15 

The Forest $20 $13 

Elite Dangerous $30 $13.50 

Keep Talking and Nobody Explodes $15 $6 

Space Pirate Trainer $15 $7.50 

Smashbox Arena $20 $5 

Final Approach $15 $7.50 

Dreadhalls $10 $7 

Serious Sam 3 VR BFE $40 $10 

In Death $20 $13 

Vanishing Realms $20 $14 

Thumper $20 $8 

FORM $15 $8 

DiRT Rally $60 $12 

Rift & Vive Summer Sales Offer Big Savings on Hundreds of VR Titles $15 to $30 

Rez Infinite $25 $15 

Onward $25 $15 

The Talos Principle VR $40 $20 

Sairento VR $30 $22.50 

I Expect You to Die $25 $15 

Sprint Vector $30 $21 

Subnautica $25 $20 

GORN $20 $15 

The Invisible Hours $30 $15 

Payday 2: Ultimate Edition $80 $15 

Project Cars: Game of the Year Edition $82 $20

 Project Cars 2 $60 $24 

Over $30 

Ubisoft VR Bundle (Star Trek Bridge Crew, Eagle Flight, Werewolves Within) $110 $36 The Elder Scrolls V: Skyrim VR $60 $42 

Fallout 4 VR $60 $42 

Crowteam VR Bundle (The Talos Principle VR, Serious Sam VR 1-3, Serious Sam VR:  The Last Hope) $200 $35 X-Plane 11 $60 $40

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Eye-Tracking and VR Technology Via Forbes

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): TrendBT

Publication Date (yyyy/mm/dd): 2018/06/20

Forbes talked about the new gazing use of VR. 

With the eye-tracking technology, I remember one psychology laboratory member  working with some of this new technology is traffic research. However, there are some  new aspects of eye-tracking technology being combined with the VR technology too. 

Eye-tracking technology is nothing new in itself, but it is gaining rapidly both in scope  and popularity as immersive virtual experiences become more widely used both in  business and leisure context,” Forbes stated, “This type of technology is a natural fit for  VR, as most headsets have inbuilt eye-tracking technology to allow them to deliver  immersive experiences in the first place, as gaze is one of the primary ways in which you  interact with those types of environment.” 

The Swedish company named Tobii Pro is has a new analytical tool coming online. It  will be utilizing the benefits of the Tobii Pro VR. Eye-tracking studies plus the  integration with the Unity environments will work in the 3D VR contexts. 

There will be interesting automated features intended for visualization and measurement  of what the user is seeing. This will track the navigations and interactions in the virtual  reality. 

The Managing Director of CCD Design & Ergonomics talked about the insight of how  individual VR users will navigate and work in a virtual space. 

He said, “We want to bring evidence into the design process, the visualizations tell us  what people actually look at and how their attention is drawn to different design  interventions we make. This methodology is so much more powerful than relying on our  own intuition about what does and doesn’t work. It also provides a great visual record to  demonstrate behaviors to others in the design team.” 

The data for the eye-tracking, interaction, and navigation inside of the VR will automate  and show “heat and opacity maps” to indicate areas of highest usage. 

The article concluded, “With Instant access to eye-tracking analytics, brands, retailers  and designers are able to analyze the key influencers of behavior and decision-making  throughout the consumer journey, according to Tom Englund, President, Tobii Pro.”

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Microsoft Pulls Out of VR for Xbox

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): TrendBT

Publication Date (yyyy/mm/dd): 2018/06/20

According to The Verge, the large technology and computer corporation, Microsoft, has  retracted its plans for virtual reality headsets for the Xbox. 

Mike Nichols, the Microsoft chief marketing officer of gaming, stated, “We don’t have  any plans specific to Xbox consoles in virtual reality or mixed reality.” He argues that the  PC is the best platform for the VR and mixed reality platforms. 

This, some argue, amounts to a slow-down of the VR world and technology advancement  of Microsoft. Others may fill the gap. 

The article reported, “In 2016, Xbox chief Phil Spencer said that the upcoming Project  Scorpio console would support ‘high-end VR’ like that available on Windows PCs. Since  Microsoft had previously partnered with Oculus to support Xbox controllers on the  Oculus Rift, there was widespread speculation that Scorpio might work with the Rift as  well.” 

This did not occur. Furthermore, one year after that. The corporation decided to roll out  an entire line of VR headsets within a few months, at the time. Then the mixed reality  announcement came out. But then the at the 2018 E3, Spencer became less excited about  it. 

“He told Road to VR that although he was ‘long-term bullish’ on VR, it wasn’t ready to  come to Xbox yet, and the market was ‘years away.’ Now, Nichols is barely even  expressing interest in the platform,” the article said. 

There was too much excitement and too early on for the VR possibilities for the Xbox  given the market for Microsoft. But Sony through the PlayStation is moving forward to  develop its own headset. The article concluded, “Microsoft is still trying to shore up the Xbox One’s shaky  position, though, in part because it overemphasized selling the Kinect motion  controller early on. It’s not surprising to see the company’s Xbox VR plans slip away — especially since it’s largely focusing on business uses for its mixed reality headsets.”

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Immersion for Better Memory

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): TrendBT

Publication Date (yyyy/mm/dd): 2018/06/19

ZDNet stated that University of Maryland research did one in-depth study. It was on the  immersion technology of virtual reality. They, apparently, can help with the improvement  of some types of memory better than traditional platforms. 

However, these are full immersion technologies. “Published in the journal Virtual  Reality, the results show that ‘immersion aids,’ which permit better spatial awareness  than desktop screens, draw on the power of spatial mnemonics to aid memory,” the  reportage stated. 

It was considered an exciting development in the immersive environment research  literature. Because this suggests the possibility for the strengthening of memory based on  a different technique of teaching: VR. 

The article explained, “The researchers administered memory tests to study participants  using a classical memory technique called a memory palace, which will be familiar to  readers of Moonwalking with Einstein.” 

With the memory palace technique, the individuals will mentally arrange objects in their  minds for the ability to distinguish mental locations of those objects, and so create a  memory map, a palace. 

That palace forms the basis of the improvement in memory. “To use the memory palace  technique, a person mentally arranges objects or images they want to remember in a  location, like a room in a familiar building. Known as spatial mnemonic encoding, the  technique permits humans to spatially organize large quantities of information, allowing  for better recall,” the article stated. 

With the researchers and the study, the participants in the study were asked to navigate a  virtual memory palace with various photographs. The images had many familiar faces. 

One group of people used a VR headset. They moved their head to view things. Another  group of participants used modern desktop computer. They used the mouse and a screen  to navigate. 

It gives two different methodologies to explore the palaces. As it turns out, the VR group  had a better recall of 8.8 percent. 

One doctoral student, Eric Krokos and a lead author on the article, stated, “We wanted to  see if virtual reality might be the next logical step in this progression.”

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

A Proposal: What is a Proposal?

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Northeast Ohio Weddings Magazine

Publication Date (yyyy/mm/dd): 2021

When it comes to making the right moves in life, it’s important to mark out the things considered the most important in life, to you. To nearly everyone, these items on a life list include marriage and family, in about equal numbers for men and women in reliable national surveys.

No matter the sexual orientation and gender identity. No issue of the religious identification, or not. No concern to the ethnic background. No thinking about the political affiliation. No thought to the ‘morrow nor the yesteryear of this person, this life-hitch. 

Only on the fact of that which is most self-evident to all: the internal instinct towards love, and the exchange of love with another on the most intimate terms. An entirely sincere sense of one person lost, as experienced through two people merely needing to discover one another once more, and then have a capstone in a ceremonial rite of passage.

The other issues simply, as a matter of the tide of personal and collective history, remain secondary. Although connected to the most integral part of most people’s daily lives, the facts of marriage and family.

These, truly, remain the outcome of love played to the tune of personal history. What comes before these outcomes, though? It’s an individual, interdependent assurance of a commitment to make these happen, together. 

A sense of sureness in the relationship where the promise is the love will end well by not halting at all. It’s a singular moment of taking a risk, a chance, a leap of hope. This single instance for most will be the proposal, not the times, after it, of a leaky pipe needing fixing on a rainy Fall Sunday at home during the Christmas holidays.

A fleeting period with assorted accoutrements of symbolic love, while centered on the subject of most intense, close desire: the love of someone’s life. While, in truth, a true love, in this framing, amounts to a house of mirrors illuminated by the aperture of the light of love in each others’ lives. 

Something speaking to neither the seasonal nor the hormonal, but the instinctive, as if transcendent. The undeniable, ineffable quality of knowing that one knows this person’s worth the drag-out-and-brawl and dine-and-cuddle of a lifelong commitment through the hardships and softships, respectively, of life.

Because the proposal represents both a moment in time and a lifetime. A moment in time of a conscious choice to commit to this person as expressed in a profoundly loving act, as an offer of one’s whole self: ripe, open, belly-up, vulnerable, heart out.

A lifetime as represented in the possibilities of this moment in time cherished, projected into some fantastic future of the ordinary made into the extraordinary. Simply and solely because it’s with the most wonderful other, the half missing needing to be made complete, again. For most people most of the time, it’ll be a guy proposing to a gal. But it doesn’t have to be so.

A proposal represents neither a moment of whimsy nor a culmination of brooding. From the mundane proposal at a late dinner in the local restaurant for young twilight lovers on a tight budget, to a sky-diving extravaganza with a fulminous conclusion of the proposal written on the ground as the twin-souls-in-one land aground, a proposal simply represents a one experienced as a two, asking, “Are you me, too?” 

To which an answer, “Yes,” means the single person experienced as two has ended the search, the instinctive love in either has realized its aim, and the tune of personal history may move forward with the assurance of the drag-out-and-brawl and dine-and-cuddle called lifelong love.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

To Men: Baby Don’t Hurt Me

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Northeast Ohio Weddings Magazine

Publication Date (yyyy/mm/dd): 2021

There are never enough “I Love You’s.”

Lenny Bruce

“Love” is a four-letter word. Love as a subjective experience, also, makes life meaningful. Love makes most – well, hopeless romantics, including myself, where hope springs eternal, in any season, in the strangest of places, between the unlikeliest of people. Even so, love is not a magical-mystical providential happening; the process of falling in love – and so love itself through time – is a natural happenstance of human nature. 

It’s who we are, organically: Dogs bark; cats meow; cows moo; bees buzz; birds, generally, fly; rivers flow; people – human beings – love. In a manner of speaking, it’s the ultimate bargain with life. Your parents produced you. 

You didn’t have a choice in them. In turn, by the nature of your nature, your existence, you’re stuck with the structure for love. We’re – for the most part – built to love. You didn’t have a choice in the capacity to love. The only question becomes the form in which love will individually manifest in life for you. That’s a personal choice, and depends on temperament, sensibility, and timing (serendipity, luck). 

In this sense, love, as a natural occurrence of the world – of our nature, becomes a natural phenomenon bestowed upon us, generously, by the natural world through the process of evolution. The fundamental basis for all life sciences, e.g., medical sciences and biological sciences: evolution via natural selection or evolutionary theory. 

Some may posit the explanation of love as a natural phenomenon detracts or takes away from the subjective quality or experience of love. I disagree. We don’t hear bakers complain about chocolate cake after knowing the contents and recipe of it. 

Love becomes intellectually enriched with a scientific framework to understand it. You can affirm the feeling of love more fully with proper knowledge. A comprehension of love as a natural process makes love something more easily understandable, accessible, and subject to individual intervention. 

We can choose or vet potential/actual partners more accurately, authentically, conscientiously, and responsibly, and so respectfully to them and ourselves. Why waste their time and ours in a poor choice? Most people, in surveys on attitudes and opinions, want marriage and children, which means everyone wants someone who can do life with them. 

People tell demographers and attitudinal researchers these things. That’s the baseline. People want a lifelong partner and children, generally. If someone doesn’t want it, then this article isn’t intended for you, not disrespectfully, but, intentionally, as a matter of focus – simple as that. Unless, of course, it simply seems like an academic interest. 

Similar to the demographic research and the acknowledgement of love as a profound facet of human nature, love has been studied in the context of marriage and relationships. Drs. Julie and John Gottman founded The Gottman Institute to study love decades ago. 

The Gottmans studied love for more than four decades. Both remain world-renowned researchers and clinical pychologists, who, not-so incoincidentally, are married to one another. They wrote a book with Douglas Abrams and Rachel Abrams, M.D., entitled The Man’s Guide to Women: Scientifically Proven Secrets from the Love Lab About What Women. It covers extensively the material covered in this article. 

To a scientific approach of the ineffable quality of love in individual life, the book covers some key components, boiled to key points from decades of research, of love for men about women. Two points come to the fore in the empirical study of love. 

The quality most or all women want most in a man: trustworthiness. Can I trust you? Can I rely on you? Are you accountable? Do you show up as authentic? Are you safe? Are you dependable? Are you trustworthy? Fundamentally, are you who you say you are, mister? Do you do what you say you are going to do, sir?

The Gottmans put this down to the evolutionary history of the species with women, in mating and reproduction, as acutely far more vulnerable in human pre-history (and current history, in fact) compared to men. Indeed, the qualities of the father remain incredibly important to the health and wellbeing of the family and the offspring of the parents. 

Our colloquial negative modern notions about chivalry and knowledge about behaviours labelled as such seem skewed based on the science. These micro-cultural manifestations of ‘chivalrous’ behaviours mark concern and protectiveness, not necessary chivalry. The Middle Ages faded away a long time ago. Same with chain mail as a form of personal protective equipment. 

The root of these behaviours reflects the subjective feeling of hotness of firefighters to lots of women. They symbolize, in our cultures, actions of concern and protectiveness, according to the Gottmans. 

Similarly, chivalrous acts reflect socio-culturally ingrained behaviours rooted in this deeper orientation to represent trustworthiness. A trust grounded in a vulnerability in historical and current contexts for women (and girls). 

“Can I trust you?”, acts of concern and protectiveness, done while respecting boundaries, represent efforts at winning the trust of the woman for whom the ‘chivalrous’ behaviours are intended each time. In a sense, these amount to bids for a positive feedback from the woman in response to the man, “I trust you, a little bit more… a little bit more, a little bit… Okay, fine, a lot.”

Which would, in an intuitive sense (for me), mimic the healthy trajectory of a romance: slow, steady, earning trust, respecting boundaries, built in the smallest of steps, and with the intentions clearly meant for earning the trust of the woman. Yet, what undergirds – sits behind – this idea of trustworthiness? 

As it turns out, based on the same scientific account and grounded in evolutionary history, the sense of fear. John Gottman speaks to trustworthiness as a trait women want most in men, which means a character or virtue men must embody for the woman of desire to them.

Men should understand the desire for trustworthiness in them comes from the special relationship most or all women have – all their lives – with the emotion of fear, to the second point of the Gottmans. Men do not share this that much with women, in general. Women remain more acutely dialled into the emotion of fear. The idea of trust of the man may, at base, come from the desire to feel safe – physically, emotionally, relationally.

“Are you trustworthy?” may mean “Am I safe in your physical presence?”, “Can I trust you with my emotions?”, and “Can I trust being in social spaces with you?” Her body, her emotions, her extended life, a sense of comprehensive safety in life from the men – and, in particular, the actual or prospective husband – in it. 

Trustworthiness means safe. If she trusts you, then she feels safe with you. You are tuned into her, and meet her where she’s at, which the Gottmans call “attunement.” You tune into one another, feel safe with one another, so trust one another and develop a dyadic space for a journey of intimacy – for a lifetime.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

A One as “The One”

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Northeast Ohio Weddings Magazine

Publication Date (yyyy/mm/dd): 2021

I believe in the institution of marriage, and I intend to keep trying till I get it right. 

Richard Pryor

The One seems like both a myth and a reality. I cannot take seriously, on their individual merit, the claims of a singular “One,” as in the titular name “The One,” divinely breathed into the world directly intended for you. It seems solipsistic, immature. 

Some personal evidence for all of us. We’ve, typically, dated more than one person and felt deeply about them. Every similar claim of a soulmate, a kindred-soul, one’s promised, the one-and-only, twin flames, and the like, fall into the bin of The One, to me. 

The reasoning is, in fact, rather simple, unsophisticated, so straightforward. The world is big. Lots of people live – and have lived – in the world. You are an individual among those many people in that large world. The odds of finding The One looks about as plausible as the journey to Mount Doom for Frodo Baggins and Samwise Gamgee in The Lord of the Rings. 

The reality of the matter seems to come from those simple observations. Statistically speaking, lots of people existing in a big, wider world means lots of people would be sufficiently compatible with one another. Lots of ones looking for The One, whether by need or cultural push. 

Yet, we’re all the product of successful reproducers of one kind or another. We didn’t pop into existence as a rabbit out of a hat. This leads to the idea of the trait of ever-hopefulness as ingrained in most of us, in this life domain. 

It’s a bias in perception, not a bad thing, in fact. It facilitates love, marriage, mating, and family. The stuff of a persistent culture and society, not to mention the personal health and longevity benefits of those things. 

In a big, wide world with lots of people, it shows the fact of the case: We matter, individually, little in a realistic, healthy view, but we each have deep feelings that matter much, personally – and interpersonally. 

The positive side of this realism emerges in the more open landscape of possibilities. When taking personality, financial stability, income, kindness, maturity, emotional stability, social status, honesty, trustworthiness, physique, and so on, into account with oneself, many ones exist suitable to you. 

Your own unique self and qualities, achievements, sensibilities, ethics, and so forth, make for something idealized by another person out there. Someone as a one who, in fact, could become The One. The mythology about The One sits with the stunted view of the world and oneself in it. 

The reality of The One can be expressed in the number of marriages lasting for decades every year in this region of America, or the country as a whole. One estimate is 38,690 weddings happened in Ohio in 2020 at an average cost of $17,899. That’s a lot of ones spending a lot of money. 

Someone who they deem The One to become hitched for a possible lifetime. The loss of the idea of The One shouldn’t take away from the realization of finding and falling in love, or the reality of love when one forms the identity of The One with someone. Because, as you look at The One for you, they’re looking back at a one, who they deem to be The One, too.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

A Little Elbow Grease for Love

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Northeast Ohio Weddings Magazine

Publication Date (yyyy/mm/dd): 2021

The purpose of art is not the release of a momentary ejection of adrenaline but rather the gradual, lifelong construction of a state of wonder and serenity.

Glenn Gould

Breathe-in, breathe-in, open the diaphragm, breathe-in more, and slowly let the air leave as the emptying space naturally compresses the chest, breathe-out more, and then emotionally decompress… self-soothing is a highly under-rated skill. 

It takes time to develop, but it can make a whole world of difference in a number of areas in life. Self-soothing is a main component of maintaining a sense of internal, physiological calm. A sense of serenity in life. It’s an art, for sure, but it’s an art with science to support it. 

The Gottman Institute posts about 5 ‘secrets’ to self-soothing. One is control of breathing, so deep and even breathing. Another is finding muscle tension and dealing with it. It’s holding tension in each muscle group and then releasing it. 

The third is letting tension flow from the muscle groups to feel the heaviness. The fourth, as like the third, is letting tension flow to feel the warmth. The last is meditate and focus on a calming vision or idea. 

These short methods can count as a five-part set of ‘secrets’ for self-soothing as self-care. When used consistently or well enough – no need for perfect, when the time of real conflict comes forward, you can be prepared physiologically, not as in a defense, but as in a sense of preparedness of mind. 

As a matter of fact, a “preparedness of mind” becomes a preparedness of body, too, because the impacts, fundamentally, sit with the physiological arousal of intimate, interpersonal conflict between partners or spouses. 

Men and women differ, socially in upbringing and biologically if male and female sexes taken as a baseline. When it comes to interactions between couples, their physiological and psychological reactions differ, on average, as well. 

Between 1980-1983, Drs. Gottman and Levenson studied physiological flooding and its impact on the ability to communicate for couples. This information comes from The Gottman Institute. Physiological flooding is excess arousal of one’s physiology. Frequent excess arousal of the body can lead to deterioration of a couple because harmful acts can ensue, repeatedly. These degrade a partnership. Be wary, my friends. 

These repeated experiences can lead to a state of hypervigilance in the relationship. Why hypervigilance – not a great signal? It’s back to a feeling of fear. Dealing with a physiologically flooded person or as a physiologically flooded person, it’s traumatic. The experience becomes punishment rather than a moment to resolve an issue and grow closer. You ‘grow’ apart, in other words.

When physiological flooding happens, you need to self-soothe. Fundamentally, never forget, we are animals. The human animal has rational faculties, but impulses, instincts, drives, non-conscious motivations, and limits to each of them. Healthy patterns in each – balance, homeostasis, harmony – requires practice. 

Imagine a fight expected with a partner – past or present, the rush of adrenaline kicks in, the pumping of the heart, the explosion of affect and action at once. You’re – or your partner is – feeling unpleasant or are unpleasant to be around, or probably both. You or your partner may simply shut down and stonewall. 

Men are far more likely to stonewall. It is the feeling of emotional implosion rather than explosion. When a woman, more often, attempts to connect with her partner and then he stonewalls, he loses out on a bid, by her, to connect on something. 

Emotions are not good or bad to women in general. They just are. The men may be taking this as a bad thing, but the reaching out is a bid for connection on the profound and the subtle emotions. Women must understand about men: They have a harder time and take a longer time coming back down to baseline, calming down, after an argument. It’s biological hardwiring. 

Men must understand about women: They take shorter periods of time to recover from stress in their cardiovascular system. To explode or implode in the presence of a love subject is tragic, the conscientious practice of self-soothing can make a world of difference to avoid these small tragedies from escalating into a big one of divorce. 

That’s why self-soothing is important to inculcate into daily life and practice. At the height of an inevitable relationship argument, breathe, imagine a calming place or idea, do not try to get even, do not become haughty and arrogant, and don’t become a victim, there’s a reason based on the event. 

What happened? An argument happened, which means, a healthy occasion in any relationship because, in some sense, there isn’t indifference. You both still have some skin in the game. So, you both care. Care enough more than that to leave for twenty minutes to self-soothe, come back collected, and reconnect when calm.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

A New Era for Couples

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Northeast Ohio Weddings Magazine

Publication Date (yyyy/mm/dd): 2021

Recent years have seen an explosion of male joblessness and a steep decline in men’s life prospects that have disrupted the “romantic market” in ways that narrow a marriage-minded woman’s options: increasingly, her choice is between deadbeats (whose numbers are rising) and playboys (whose power is growing). 

Kate Bolick

Coupledom has been the dominant form of human relation for thousands of years. So much so, it is considered “traditional,” as in “traditional marriage.” Further, it has been a union formed amid community affirming the utility of dyads – two joined together as one – for a functional social community. Other relations exist. Yet, couples form a bedrock. We see this sanctified, sacralised, and offered as a propitiation to some divine authority in transcendentalist traditions. 

Indeed, we see this formally reflected in globalist or international documents in the United Nations with individual human rights as one form of international human rights and group rights as another. 

The Universal Declaration of Human Rights from the foundation of the United Nations calls the family“the natural and fundamental group unit of society and is entitled to protection by society and the State.” International secular rights consider the family fundamental while transcendentalist traditions consider the family basic too. 

Whether given from the various interpretations of scripture and commands from the divine or negotiated through global human institutions, families, typically dyads, have been considered objectively morally correct or universally ethically right. With the unprecedented, in recent global history, decline of marriage as a stable institution of society, it makes weddings, as celebrations for a future marriage, an inherently unstable prospect. 

One instability emerges from the decline of the “traditional” in the idea of the “traditional role” for males as men and the expansion of possibilities in the concept of the roles for females as women, more side plot expansion for males as women and females as men in advancement of trans rights. 

Men as the breadwinner. Women as the homemaker. Now, women as frowned-upon homemaker and smiled-at-career-creator. Men stuck in a double bind as irrelevant breadwinners or shamed “deadbeats” and “playboys.” Incentives have changed. Institutions need to meet the challenges of this phase of human life. In this scenario, the previous dyadic stability of traditional marriage becomes practically and theoretically unstable with a lack of balance. 

The current generation and the last generation, perhaps the generation before the “last generation,” set forth changes from a society based on families and dyads into one based more on monads, e.g., singles, bachelors, bachelorettes, spinsters, deadbeats, playboys, and so on. 

With this “explosion of male joblessness” and a ‘disruption of the romantic market,’ maybe, we need a new framework. One where marriages change into a dynamic coupling between two souls, as before, while with more constructively expansive possibilities for the duo. 

Something fitting for sophisticated and educated modern women, and men with more time to explore emotional and familial life in new ways. The Monad Era is unstable for community life and children’s lives – the next generation. This is our bestowed curse on some of them for a short time.

Weddings will not go out of style in such a new world, but weddings can match the feel of this new global culture. One of eroded, if not incinerated, traditionalism, and so expanded possibilities in a fresh landscape. Where, couples can explore their love in new and varied ways – making the landscape of weddings and marriage exciting, fun, and full of new hope rather than the dull, banal, echoed claps of a single instrument symphony seen in the transitional today.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Ode to the Online

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Northeast Ohio Weddings Magazine

Publication Date (yyyy/mm/dd): 2021

Jory Hoppy and Crystal Jones are the vanguards of dating and mating in the modern era. A digital, virtual generation bound by no geography or borders because of the pervasiveness of technology, including in romance.

Love becomes an open arena of exploration for men, women, and the non-binary alike. No racial/ethnic, age, income, educational, religious, or other barrier truly exists in this electronic landscape. Hopper and Jones are twin-flames who happened to find one another in, formerly, the unlikeliest of places.

But now, after two years together, they have been deeply in love and in pursuit, one for the other, due to the accessibility of the online environment. The modern twist in this love story is the meeting on a social media platform. 

Hopper and Jones met on Facebook of all places. They were, in fact, on a dating group and felt at home with one another. Things hit off, immediately. That initial spark, beginning sense of “meant to be” was there from the start. What’s unprecedented, it happened through virtual personas.

That’s new in the history of dating. It’s entirely new in the world of mating and courtship. It’s both ordinary because this is the norm, now, as another major option, but it’s a profound shift in the most intimate process of falling for another person. 

Hopper and Jones are a lovely example of the modern world. Two loves forming a singlet for two years and counting. Jones is from New Jersey. Hopper is from Cleveland, Ohio. They plan on getting married May 14, 2023, at the Ariel Pearl Center in Brooklyn, Ohio. 

They have some lovely photos (see interspersed in this article – done at the Cleveland Art Museum). These two are genuinely in love with one another. We at NOWM wish them the best and are happy to give another story of true love found in another avenue.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Wedding Bands and Rings: Bands and Rings as an Androgynous Culture

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Northeast Ohio Weddings Magazine

Publication Date (yyyy/mm/dd): 2021

Wedding bands, traditionally speaking, get seen as a woman’s thing. Something for women. It’s decidedly not for men. The reasons for this are several. Part of the issue comes from basic cultural stereotypes. Another is a confluence of factors. It comes down to the conflation of terms.

Whether wedding bands or wedding rings, the neutrality of the language should allow an easing of the culture into allowing men and women to take part in this tradition more equally. Americans love marriage. Why not share the loving expressions equally?

For example, a wedding band is different than a wedding ring. A wedding band can be worn by men and women, as a wedding ring can be worn by men and women. Often, the wedding band and wedding ring can be conflated items. 

When people say, “Wedding ring,” they mean, “Wedding band”; when they say, “Wedding band,” they mean, “Wedding ring.” In either case, though, most often, both terms are used to mean the wedding ring.

Culturally, it is assumed as more important to the woman, to the female partner, to the wife, in contrast to the man, the male partner, or the husband. So, commentary will be directed to the idea of women.

It will directly be stated about or spoken about the woman when speaking of either a wedding band or a wedding ring. Both will associate with the wedding ring and the woman. It’s in all the shows. It’s in much of the media. 

Wedding bands and wedding rings are seen as women’s things because weddings are seen as women’s things. So, there’s a lot of work to break down some of the cultural assumptions. Because there seem to be indications the men wouldn’t mind that much.

In that, men simply wouldn’t mind if given the chance. However, there’s a stigma to men being too gung-ho about weddings in general. So, if you are partnered with a man, then one thing is to make space.

Or if you’re a man reading this, then you can request some room. The idea is to get some social legroom to stretch out and try new things, including considering wedding bands. If this is truly important as a couple, then this is something requiring reflection.

We all come with cultural and social baggage. Our collective thou shalts and thou shalt nots governing our lives. How we present ourselves, live our lives, choose our path, and select partners if we do, it’s about inertia and individual choice. 

Yes, we have baggage. No, we don’t not have a choice; we have choices. That’s where these cultural norms can be questioned, individually, and in relationships. How do we want to present our best selves to the public, to friends, to the family?

In reality, with an opening of the flood gates on so many gender conversations, wedding bands or wedding rings seem like an easy question. It’ll be one of those things most easily adapted. For one, many women and men may want to see this as a gal thing. 

However, many men are likely more passive and open to it. They simply don’t take the initiative because they’ve imbibed the message of weddings as a woman’s thing. It’s something out there for the taking by both men and women.

It’s just going to take a minor decision individually and as couples. Because they’re wedding bands and wedding rings. They don’t have a gendered expression in the language. They have a gendered manifestation particular to cultural interpretations.

So, it’s only a matter of changing the culture or those manifestations of gender in the culture. No alteration of the language necessary. In this sense, wedding bands and wedding rings can be seen as an androgynous culture. Neither for men or for women, but both.

While, most commonly, it’s expressed as something womanly rather than manly. More realistically, it should be seen as something consequential financially and androgynous culturally. Rings can cost a lot. But they can mean even more to the men and the women in relationships.

And that’s the end game in what matters, regardless, finding some meaning in love with a partner.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Profile of a Bridal Fashion Designer

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Northeast Ohio Weddings Magazine

Publication Date (yyyy/mm/dd): 2021

Sebrina Love is a bridal fashion designer who founded Sebrina Love Bridals. She was inspired by the movie “A Princess for Christmas.” She is from The Bronx, New York, originally, and moved to Long Island at about 12-years-old and then back to the Big Apple – New York City – later. She used to design clothing with dolls and has been a choreographer, dancer, dance instructor, and costume designer.

In the design of shoes and gowns for bridal attire, she incorporates sensibilities around her Middle Eastern and Native American heritages. Her business offers custom clothing orders for various occasions, including coats, dresses, sweaters, swimwear, and tops. The designer line is called “Girl Candy by Sebrina.”

Love strives for a sense of the unique and the unconventional in her design styles. Product turnaround time is between 2 and 4 weeks, express shipping and production are available. Sebrina Love Bridals is a true love and passion for her. She wouldn’t want to be doing anything else. Her designer collection can be set for petit to plus size, and maternity curves. No matter the height, shape, or size, Sebrina Love Bridals is here to help a woman look her best for the big day.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Love at the Cove: Make memories that will last forever at Atlantis’ crown jewel hotel

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Northeast Ohio Weddings Magazine

Publication Date (yyyy/mm/dd): 2021

If you seek a destination wedding or honeymoon in a spot where you’ll feel pampered and well taken care of from the moment you walk into their koi fish, marble fountain and waterfall filled outdoor lobby, The Cove at Atlantis is the place for you. Enter, and you will get a dreamy getaway of pearly white sands, the most unbelievable couple’s massage you can imagine and an open seascape of clear blue water as a lovers’ delight. 

Some wedding destinations can be so chic, so coordinated, so consummate, so lovey-dovey, so match-make-y, so modern marriage-y. Travel becomes a packaged deal with the wedding itself. Why not have a lovers’ getaway – taking some time to enter the magical world of the imaginary made actual?

The Cove is such a place. It’s a place with the blue water of the Caribbean and soft sand twinkling white as the stars in the midnight sky. It feels as if the stars aligned, and the sand was set in preparation for the ceremony of a union of souls. 

The Cove’s ceremony site can seat 100 people at the ceremony and 150 at the dinner. All the most luxurious provisions are available for the honeymooners or the soon-to-be-wedded. The Cove comes with two private beaches with personal butler services, luxury suites with balconies, and wide ocean views from the floor to the ceiling. 

The main pool, the Cove Pool, has cabanas with their own private pool and a Bahamian artistic sensibility and a fun party atmosphere. The pool also has several rentable day beds, including four beds in the middle of the pool.

Interested in doing a little bit of gambling, but don’t want to make the long trek to the main casino? No worries. The Cove comes with poolside gaming, or if you’re sun weary, you can head to Sea glass, a private gambling area onsite. When you get hungry, you will find delectable beachside dining. Chef Julie Lightbourn of Sip Sip and Michelin star Chef José Andrés of Fish will provide outstanding food services to set the gustatory tone for the newlyweds. Fish is a true gustatory delight…every single thing on the menus is fresh caught and prepared in a delightful, memorable manner that will having you craving it again and again. 

Forget something? The Escape Boutique provides exquisite clothing and souvenirs. 

The Cove is a perfect getaway romance of a lifetime for two tying the knot. You can also book a special private sunset speedboat tour with beach dinners and/or a special couples massage at the luxe Mandra Spa.

Art lovers can take a stroll to Antonius Roberts’ Sacred Space sculpture series at the Cove peninsula’s tip. 

If you truly don’t want to worry about anything, May 2022, the Cove offers the ‘Love is Here’ getaway package. Guests get a daily breakfast for two and a dinner at any restaurant of their selection, and a late checkout for the mornings when it is difficult to leave the paradise of a rest well-spent in bed. 

If you are looking for a carefree fun, luxurious place to propose, wed or honeymoon, travel down to enjoy the aesthetics of the Bahamas, the wondrous natural beauty of the Caribbean, and the world class wedding services at The Cove at Atlantis.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

3 Places for Men… to Get Suits and Ties in Northeast Ohio

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Northeast Ohio Weddings Magazine

Publication Date (yyyy/mm/dd): 2021

What is a man without a suit? As far as I can tell, it’s a casual man. Personally, I think those men can be a wee bit too casual for comfort. At least, when it comes to important events, men should wear something formal or, at a minimum, semi-formal. 

You can’t show up in a flamingo onesie. Just, no; life should be fun, stylish, not crazy. Weddings, and everything around them, should be an entertaining affair with each suit properly – ahem – suited to the event of the hour. 

In Northeast Ohio, there are plenty of men’s suits distributors and tailored suit providers. In future articles, as a writer for Northeast Ohio Wedding Magazine, I’ll be working to bring a men’s perspective or information important for men to the forefront: “Hi, I’m Scott Jacobsen, Man-in-Residence.”

The stores here don’t represent a ranking, nor do they represent a comprehensive list. And, I am saying this as a Canadian, as a young man foreigner, who happens to speak (mostly) the same English as you.

If you want to rent a suit in Canada, you’re probably looking at about 150CAD (115USD). Same process as in the U.S. You go to a store with rentals and pay the price to get an appropriate rental. You simply need to balance the consideration of the price of the suit against the price of the rental. 

A purchase of a suit might cost double a rental to start off decent. It rises after that point when you’re looking at the best quality and style. Because there are so many great distributors and providers of men’s apparel relevant for the big day. 

To start, here are three, those with a certain pizazz catering to different tastes for men.The three are: Balani Cleveland, Davide Cotugno Executive Tailors, and the Whatknot Bow Tie Company. Balani Cleveland is one of the stores devoted to everything. Davide Cotugno Executive Tailors is focused on jackets and lightweight fabrics or better known for them. Whatknot Bow Tie, of course, is known for bow ties.

Balani Cleveland is an exciting place to shop for suits and tuxedos. It’s one among a large number of locations for Balani. Also, as an entire company, it has won a large number of awards for its branding and quality of tailoring. Awards aren’t everything, but awards can help guide choice. It shows a reputation.

It has been named “One of the Top Six Tailors in the World” by J.W. Marriot Magazine ; “Top Custom Shirt Maker” by Men’s Magazine ; and, “Best High-End Tailor” by Chicago Magazine. It’s both a competitive brand and a respected, award-winning one, too. 

For the men out there, one thing definitely unwanted for a wedding day is either an untailored suit or a lack of focus on quality. Imagine a baggy suit, how will this look on the wedding day? How about an ill-begotten tie poorly suited to the style of the suit itself?

What about a color design best fit for a funeral, or a keg afterparty from a work conference? People and cultures have standards for events and occasions. You should too. Your wedding or a buddies wedding should be no different.  Balani Cleveland can help you. 

Its success largely derives from two generations of experience and development. They have a legacy spanning back to 1953. It started in the European fashion mills and grew to several cities, including Cleveland, Ohio. 

If you’re looking for some of the best in the world, locally situated in Ohio, Balani Cleveland is the place. They have suits, tuxedos, jackets, shirts, slacks, outerwear, even complete custom wedding suits. Balani Cleveland is a comprehensive prime time for men’s style and grooming. 

Davide Cotugno Executive Tailors is a longstanding business rooted in Italian and British culture of the famous Davide Cotugno. He learned tailoring from his father, Giuseppe Cotugno. It’s a family affair.

So, men, you may be a heavier set or more lean. No one’s body is perfectly proportional, which is where the point of a custom suit regardless, a custom, tailored suit can do wonders for you. It can be a source of both pride and positive self-presentation. How do you want to look – to come off in public – in social settings? 

A good suit, well-fitted, can do as a good as freshly cut hair styled in the local fashion for men. For Ohio, it’s right in line with the mainstream of America. Men, on big days, including weddings, should wear suits. Why not make it tailored, purchased locally, and suitable for Ohio?

They have earned awards including The Tailor & Cutter Magazine Exhibition Gold Medal for Fine Tailoring | Best Jacket, The Strongbow Trophy | Best Jacket, Coronet Trophy | Best Entry in Jacket Class, and The Wain Shiell Trophy | Best Entry of Lightweight Fabric Clothing. 

Davide Cotugno Executive Tailors represent an admixture of long experience in Italian and British culture-based and steeped in America. Its locale in Ohio will be sure to help with the requisite needs for the big day. 

It’s a place with a long family legacy and a history of award-winning jackets and lightweight fabric for clothing. You can specialize the clothing to this fit. In that, you can focus on jackets and lightweight fabrics through Davide Cotugno Executive Tailors.

The Whatknot Bow Tie Company has formal bow ties, all year bow ties, spring bow ties, accessories, and tee shirts. We’ll focus on the bow ties. It has some African design styles, more colorful and bold in markings.

Bow ties aren’t the event and don’t make a wedding as much as a suit or a tux does, but bow ties are a nice accessory if you prefer those over regular ties. However, for other men at the event, these can be appropriate. There are expectations, socially and culturally, as to what men can and cannot wear. 

Unless, your family and bride are extraordinarily lenient and the occasion becomes one of the highly customized weddings, e.g., Star Wars weddings, Star Trek weddings, and the like. Then you can customize and deviate from norms as much as you’re permitted. 

However, in most circumstances, you’re working within well-defined limits. The groom, typically, will not wear a bow tie. Whereas, the groomsmen can wear a tie. Although, if you look around, there are some bow tie based weddings.

Besides, even if you’re not explicitly going to buy something for a personal wedding, (or a funeral, there’s nothing wrong with having a bow tie or a set of them. In that, you can use bow ties for a wide variety of occasions. 

It started in Cleveland, Ohio in December 2012 under Mark A. Mathews. Matthews couldn’t find any bow ties appealing to him. Eventually, he had an idea. He decided to simply make bow ties by hand. Ones that he would find appealing. He bought a sewing machine on Craigslist and learned how to sew. 

Over time, he began to develop the business and purchased a brick and mortar store in downtown Cleveland. This place stands out for its unique and nearly sole focus on bow ties. It contrasts with the others. 

Whether comprehensive tailored suits or bow ties for individual uses, weddings would be a different affair without these companies. If you’re mindful of a man’s needs or your own as a man, you’ll need some accessories. No need to look far. Ohio has the right spots.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 40 – Metaprimes (Part 6)

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/04/16

[Beginning of recorded material]

Rick Rosner: Any kind of theory needs to explain how something as chaotic as the guts of a star can be involved in the processing of information, which, I guess, implies a kind of looseness in the – what you’re calling – the axioms.

Scott Douglas Jacobsen: There’s probably a better term, but it comes to mind because we were in a math context at the time. So I used the term.

RR: Or it is a bootstrapping thing where order arises…

SDJ: Okay.

RR: …in proportion to a systems capacity for order. So things are always fuzzy on the edges.

SJ: You’re walking along the beach. You have your ice cream. You drop your ice cream. Okay, it is slopped on the ground. Five second wait, you pick up some of it. You end up stepping in seagull poop. The water comes and washes that away. It smooths out the sand. There’s some more order there.

RR: Yea. But quantum mechanics is the most powerful tool that we currently have that is really about addressing order in a world of incomplete information.

SDJ: It is a bit like a physics of association.

RR: Yea. Under quantum mechanics, you only know what you can know via association.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 39 – Metaprimes (Part 5)

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/04/15

[Beginning of recorded material]

Scott Douglas Jacobsen: That’s really cool and sparked two thoughts for me.

Rick Rosner: It is cool if it is true, but is a decent line of inquiry. But it could be bullshit.

SDJ: It is fascinating. I hadn’t thought of that before. Assuming the axioms as true, taking them on hand, applying them in an IC framework, you get a minima and maxima in different domains. Minima in principles. Let’s assume them. A set of simple principles, then you derive a universe. That universe begins to develop higher-order combinatorics. You get lots of information from that.

Then you have maxima in terms of how far the processing goes based on the amount of information that is there. And those, to me, tap really neatly into a lot of things we’ve been talking about over the last couple years about IC, about digital physics. For instance, you assume a couple things. You get primes and metaprimes, but there’s a limit on how far you can go with them based on limits in processing. It is semi-neat.

RR: What that brings up to me is that, you need a—for the universe to be an information processor, for it to be true, or for it to be a map of the information in an information processor, it needs to informationally efficient in some ways. It also needs to be super messy because when we look out at the universe. We see great order. We also see huge messiness. What goes on in a star or in a star that’s run out of fuel and exploded and restarted, exploded again, it looks sloppy.

We are highly ordered on Earth, but messy, drooly, meat machines. There’s a mixture of deep order and associated with that is complexity in the form of messiness.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 38 – Metaprimes (Part 4)

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/04/14

[Beginning of recorded material]

Rick Rosner: You can’t have two sets of adjacent primes except 3, 5, and 7 because one of those numbers is going to be divisible by 3, but you can have two sets of twin primes with the middle one kind of missing out of 5 consecutive odd numbers like 11 and 13, and 17 and 19. There are a whole bunch of other things that kind of come off of this conjecture. That there is an infinity of primes that differ by 4 or differ by 6 or any kind of relationship like that.

Scott Douglas Jacobsen: That’s interesting. That’s interesting.

RR: I suspect, but have been too lazy and undereducated to do anything with it. That the way of setting up the primes via metaprimes. That is, that the numbers exist via their relationships among themselves prohibits prohibitive principles. That is, that there is not enough information. There’s just enough information to define the ratios among the various primes to infinite precision, but to set up a deal where there isn’t an infinity of twin primes would require superimposing more information on those ratios.

It would require a little extra cooking. I doubt there’s extra information among those ratios to shut down the twin prime business. All of those statements that there’s an infinity of these special primes will turn out to be true if they’re of that type because there’s not enough information in those ratios on the number line to plug the all of holes that you need to plug. So you make sure that every time you have a prime you don’t have another prime two steps down the number line.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 37 – Metaprimes (Part 3)

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/04/13

[Beginning of recorded material]

Scott Douglas Jacobsen: As you know, math assumes axioms. So this is assuming some axioms. So one that comes to mind—well, even before that, when you’re talking about – as a premise to this appendix to the previous discussion. It was codeless information in the universe with an example to metaprimes and the axioms that are being assumed here are a) the prime sequences and b) [Laughing] the metaprime sequences implied within that.

So it is not necessarily codeless. Is it? Or if it isn’t, how?

Rick Rosner: I’m not saying that it is. I am saying it is a way of defining words by their relationships to each other, via the integers and their relationships to one another. I would think it has implications in terms of things like the Twin Prime Theorem, which is that – or postulates. It is not a theorem. It postulates that there are a limited number of primes that differ only by 2, like 3 and 5, 5 and 7, 11 and 13, 29 and 31.

SDJ: Is it the Twin Prime Conjecture? It is just coming to me now.

RR: Theorem, Conjecture, sorry. There’s no biggest pair of twin primes. You can always find a biggest pair, which is the same as saying there’s an infinity of them. You can’t – to be clear—there’s only one set of primes that differ by 1, which is 2 and 3. There are no more primes that differ by 1. That would require one of those numbers to be even and each of those numbers is divisible by 2.

But you can have a bunch of numbers. People conjecture that there is an infinity of them that differ by 2: 100 and 103, you can’t have 3 in the row except for 3, 5, and 7.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 36 – Metaprimes (Part 2)

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/04/12

[Beginning of recorded material]

Rick Rosner: A is 2 and B is 3. And then in the most compact representation, now, you can go either A^2 or C. In our setup, in the natural numbers, it goes A, B, A^2, 2, 3, 2*2. And then you can, again, ask whether the next number is C or AB. So at every point, you’ve got a choice to make between throwing in another prime or throwing in a composite. There’s always a new set of composites based on the next—

The numbers begin to become defined because of the relationships you’ve already specified.

Scott Douglas Jacobsen: So I see two things there. The linguistic representation would probably be conditionals. If this, then this, and if this, then this, and if this and this, then this and this, and this continues indefinitely for primes, twin primes, sexy primes, and so on.

RR: The most compact set of relationships is the natural numbers because there is a value at every possible node on the number line. Every point on the number line that is created by adding 1 to the previous number.

SDJ: Why not integers as well? Why not add integers on the number line?

RR: I dunno. The next simplest or next most compact representation is probably—is, I dunno if it the next most compact, but another easily seen representation that is pretty compact is the primes minus 2. The set of primes without 2 as a prim, and then your pattern goes A3, B5, C7, A^2 – which is 9, D – which is 11, E – which is 13, AB – which is 15, and that’s generates the set of odd numbers. If you carry it out so that whole deal is as compact as it can be.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 35 – Metaprimes (Part 1)

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/04/11

[Beginning of recorded material]

Rick Rosner: The number line itself and integers themselves while they appear infinitely precise can be seen as being defined by a bunch ofrelationships among the various numbers.

Scott Douglas Jacobsen: So what does that mean, affirmations of some things and negations of other things based on information relative to other things?

RR: Well, the number line is the most compact—the set of natural counting numbers is the most compact set of numbers that are defined by their set of ratios to each other. The distribution of primes and etc. There’s a system of metaprimes, I guess, you’d call it. You can make a choice at any point whether the next number should be a prime or a certain kind of composite number.

SDJ: You published something about this in the 90s.

RR: Yea, but it’s the numbers defined by their ratios to each other based on how you answer the question, “What number comes next?” Numbers whose value has not yet been exactly defined.

SDJ: If I may interject to get more precise on what you’re saying, if you take the question and then you provide an answer, would the verbal or the linguistic representation of that be in conditionals or direct statements to provide the proper interpretation of the information there, of the associative landscape?

RR: The way you set it up is: Prime number A. You don’t know the exact value it takes, but the next number in your number line can either be A^2 or B – in the most compact number line it is B.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 34 – The Universe’s Shortcuts

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/04/10

[Beginning of recorded material]

Scott Douglas Jacobsen: Same with the universe? So it takes shortcuts. We talked about this before.

Rick Rosner: Yea, it is probably having stuff on the margins fizzle in-and-out of existence, which is probably how the universe having bootstrapped itself. It is probably how the universe creates information. It bootstraps itself on the margins based on incorporating new information. That’s how time plays out. It’s the moment-by-moment marginal accumulation of further information, which is reflected by an increasing order in the universe.

The more information the universe is able to marginally accumulate moment-by-moment, then the more order and space and matter it encompasses to embody that information. 

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 33 – Entropic Arguments

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/04/09

[Beginning of recorded material]

Rick Rosner: That you have entropic arguments. You can argue things about entropy and order that show why the world is not crazy. It is orderly. That the odds—this is a fairly common example. The odds that you would suddenly suffocate because all of the air molecules in a room randomly suddenly decide to be where you’re not. The odds of that happening of that are so low that it wouldn’t happen in a quadrillion lifetimes of the universe.

Yea, they might rush someplace else, but there’d have to be a reason. If you’re in an airplane, and then hole gets punched into the fuselage, then there’s a reason all of the air rushed to one place. So in general, we exist in a world where things happen for a reason and random action doesn’t generally – unless things have been set up like a coin toss. Chaotic randomness doesn’t happen. Things generally have causes.

One reason we will run into randomness making us suffocate is we don’t live long enough to be threatened by random motion of air molecules. We are limited creatures – limited in space and time. There’s the viral lady that says, “No time for that!” We don’t have time for that in our 70, 80, 90 years on Earth. We have to take shortcuts that reflect the extreme probability that ignore the extreme improbabilities.

We can deal with entities as if they are precisely existent because we don’t have time to deal with the tiny improbabilities that might make non-existent.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 32 – Louis de Broglie

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/04/08

[Beginning of recorded material]

Rick Rosner: In the 1920s, Louis de Broglie found that everything has a wavelength, which is an uncertainty in space that is inversely proportional to its mass. So it is like an exercise in a beginning physics class to calculate the wavelength of a baseball or the uncertainty in space of a baseball because a baseball has like – I dunno – 10^29th atoms or something. I forget. Anyway, its uncertainty in space is super tiny – to the point where you’ll never, ever, have to worry – in practical terms – about the uncertainty in space of any macroscopic object.

We are able to walk through the world barely ever experiencing the deep spatial uncertainty of positions of objects in space. I mean, we can make errors ourselves about where things are, but the universe itself is not entirely sure where things are, never comes into play, or almost never. Almost every aspect of the world in which we live has that tiny uncertainty that is so small that we are never aware of it.

We can use numbers, which are perfectly exact to represent things. That you look at the newspaper and you see a house with a 3-car garage. There are tiny uncertainties in everything that you are looking at, whether a house is a house or a garage is a garage or that set of 3 garages is really 3. You can imagine ridiculous situations in which that comes into question, but in reality houses are really houses and our ideas of houses conform to houses and garages to garages.

Weird variations of that never come into play. So we’re able to use precise shortcuts in a world that is not perfectly precise, but is precise enough for our purposes.

Scott Douglas Jacobsen: I like that.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 31 – Effective Theories & Set Theory

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/04/07

[Beginning of recorded material]

Scott Douglas Jacobsen: When I was thinking about this theory we were talking about off tape, the new set theory. Usually, there is the labelling of things by letters: a, b, c; x, y, z. Those get clumped into two sets. Where the “a, b, c” is Set A, and the “x, y, z” is Set B, those together become Set A and Set B with an ampersand, &, or an “and” sign together, and can be made into a higher-order Set, C.

Those imply, simply by formalism, definite information, but if you could—

RR: —Yea, but even though nothing is definite, we couldcan use definite as a shortcut, definiteness as a short cut.

SDJ: Oh! I was going to get to that. Something a little bit new. So we list them (off tape) probability-by-probability on a chart. If one were to take that into context of effective theories in physics, so rather than describe every single aspect of every particle in a cloud, you describe basic physics and the math behind what makes a cloud works in interaction with stuff around it, and then you can make the set theory elements and the sub-sets effective theories themselves so that you can predict the effective theory of one hunk of cloud with another hunk of cloud. That might make it easier to simulate, if not easier to conceptualize.

RR: You mean one nebulous object interacting with another nebulous object.

SDJ: Yea! So you can have a lot of use of effective theories here.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 30 – Isomorphism – Minds & Universe

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/04/06

[Beginning of recorded material]

Rick Rosner: Yea, but that’s a tough order.

Scott Douglas Jacobsen: Yes, that is a very tough order [Laughing]!

RR: Because you have all of these different forms of information. For any information processing theory of the universe, there would have to be analogs, physical analogs, for what is going on in our experience of information processing, and in the physics of what processing the information. That’s just—it is at the very least as complicated. So yea, the universe isn’t 0 and 1 proposition because everything is smeared together in quantum mechanics. So what look like 0 and 1 propositions are only approximately or imperfectly 0 and 1 propositions because under the math of quantum mechanics, there’s virtual stuff going on all of the time, ghost stuff, that helps structure the world. Stuff that is not quite real, but has real impact on real interactions. Real interactions are themselves smeared into everything else. Particles are only approximately their own selves.

To some extent, every other particle. Every interaction is to some extent there is a lot of tacitness going on. The universe via QM acts as if stuff happens. The definiteness with which things happen or have happened is all part of this associative net of somewhat nebulous entities in a somewhat nebulous space, which reinforce each other’s imperfect actuality by mutual interaction. The universe bootstraps itself into existence by having a lot of interactions among a lot of particles. More than 10^80th particles all shooting other particles – both real and virtual – at each other to kind of reinforce each other’s actuality with no perfect, immortal completely definite—God doesn’t have a peg board upon which things actually exist. Things can only exist by establishing histories of interaction with a zillion other things.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 29 – Duality

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/04/05

[Beginning of recorded material]

Scott Douglas Jacobsen: I would add to that then, some thoughts, maybe a thought. The duality of particles and waves, where an electron can be a particle and a probability cloud. It can be a 1 or 0 in a particle context, but as a wave, as a probability cloud – as we’ve been calling, it might not necessarily be. So maybe there’s a duality in information interpretation. Both definite and probabilistic, at the same time: “both… and.”

Rick Rosner: I agree with that.

SDJ: I had ideas about information before. A couple of days ago, a few days ago, one was information can be taken as stuff now. Stuff being processed in the moment, like working memory. Other can be stuff to be used later. Another one is not only stuff to be used later, but also to be used in some interpretive frame to be used to predict something into the future. Then there’s the “both…and” of that, which is an implied past and a possible future.

Two more, I think, one is a nothingness of information. Stuff destroyed or never existent. And the last one is the information—well, it is a meaninglessness form of it. Stuff that is uninterpretable in any framework. These layers of definitions of information in addition to the “both…and.”

RR: So you’re talking about a bunch of information in the context in with which we experience information as conscious information processing entities.

SDJ: Yea, and given the similar physics, you should be able to extrapolate to the universe.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 28 – Slingshot Deal

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/04/04

[Beginning of recorded material] 

Rick Rosner: In a slingshot deal, the satellite is only temporarily having its trajectory changed hugely by Jupiter. The two bodies come together and then they each go on their way more or less separately. There is no gravitational locking. If there is a part before, then there is a part after.When you have a gravitational locking together, when a bunch of matter comes together and can’t get away later, that locking together-

The lock happens because those interacting particles, objects, bodies emit energy to the rest of space – could be in the form of heat. It will mostly be in the form of electromagnetic radiation. Two things crash in space. You might have like debris go flying away, but you’ll have a lot of heat emitted from friction in the form of light – electromagnetic waves to radio waves, and so on. So gravitational aggregating is locked into place via electromagnetic interactions.

So even something as gentle gravitational locking together, gravitation has only 1/10^40 the strength of the other forces of nature. It is hard to detect gravity unless you have two super macroscopic objects interacting, at least one macroscopic planet-sized object. Two billiard balls are not going to suck each other together via their mutual gravitational attraction. The force is too gentle and you could say nebulous.

But it isn’t quite the right word. It is too soft and squishy and just not powerful. But! That gravitational interaction might be locked in and/or codified by electromagnetic interactions, which are themselves kind of 0 and 1 or the have the potential to be 0 or 1 interactions – either an atom emits a photon or it doesn’t. Either an electron falls into orbit around a nucleus via the emission of a photon or it doesn’t. So that seems like a possible 0 or 1 proposition.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 27 – LSD for 4 Times (Part 3)

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/04/03

[Beginning of recorded material]

Rick Rosner: I’m trying to talk to the janitor and keep my shit together and explain that I must’ve fallen asleep! But he is all lizardy and saying words to me, and I don’t understand them.

[Impression of non-word words by Rick Rosner.]

Scott Douglas Jacobsen: So that can happen. But that implies the information processing. That leads to three things: definite states, computers, and how the universe is not like that as an associative structure as a map of information and how that might imply a new set theory.

RR: I don’t know if it is a new set theory.

SDJ: Adapted.

RR: We’ll have to talk about the different forms of information that the universe might encode or might be incorporated into the universe. And at some point, we might have some yes-no/0-1 situations. For instance, one way that the universe contains information is via the clustering of matter. And much of the clustering of matter, and all of the large-scale clustering of matter is gravitation, but the way that gravitational clustering is locked-in—

Before we were taping, you were talking about a slingshot maneuver. Where you can shoot a satellite at Jupiter or something, and the satellite whips around Jupiter and receives a boosts by moving in a hyperboloid, hyperbolic, trajectory around Jupiter. In a slingshot deal, the satellite is only temporarily close to Jupiter and having its trajectory changed hugely by Jupiter.

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Born to do Math 26 – LSD for 4 Times (Part 2)

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Born To Do Math

Publication Date (yyyy/mm/dd): 2017/04/02

[Beginning of recorded material]

Rick Rosner: That if I could read at 2,000 words a minute without LSD. What could I do with a night of having my perceptions blown out?! It—it didn’t go well.

Scott Douglas Jacobsen: [Laughing].

RR: I take the LSD. I hide in the bathroom as the library closes. As it turns out, I am completely paranoid about a janitorial crew.

SDJ: [Laughing].

RR: My perceptions are pretty whacked at this point. I’d see a garbage can on wheels where there hadn’t been one before. Then I would get hungry, and would go down to the basement, and I knew how to reach into the vending machine to get stuff without paying for it.

SDJ: [Laughing].

RR: I would pull half of a burrito, only a torn half of a burrito during the extraction process [Laughing]. Ate half the burrito, it didn’t make me feel a whole lot better. I freaked out. Finally, I gave up, and had to go find a janitor. At this time, your processing is all messed up because everything is moving slowly. My freaking out probably took like 5 hours. By the time I go find a janitor, and begged to be let out of the building [Laughing], it is almost sunrise.

SDJ: [Laughing].

[End of recorded material]

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Ask A Genius 25 – Informational Cosmology

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Ask A Genius

Publication Date (yyyy/mm/dd): 2016/12/03

As a preface to all of this, we’re two guys having fun, think for yourself on this. Regardless, if it’s true, then it’s true, conceptually with a little math at the moment. Informational Cosmology is an extension of BB cosmology, which comes from digital physics, not entirely… 

Let me interrupt you right there, one problem with digital physics is that no one has made a convincing argument as to how it matches up with the daily business of the universe, the moment-to-moment business of the universe. 

At some point, people can say the universe is a giant information processor or giant computer. There has to be a scheme that fits how our electrons locking into orbit around protons looks informationally. 

What are protons locking together in nuclei through fusion? What is that informationally? 

This is for large-scale cosmic structures as well. 

Yea – what’s a black hole informationally? 

Galactic groups, clusters, superclusters, filaments, even the Cosmic Web.

Yea, and what are we? We’re people doing people stuff. But how does people doing people stuff fit into a scheme where the universe is a computer. Does that mean if our minds are information processors then do we have primitive homonculi little people – Minecraft version people doing Minecraft business? It’s hard to say. But IC, at least, offers a framework for saying this might be a deal. 

A conceptual mapping with a little math at the moment. 

Conceptual because I’m shit at math. I’m okay at math. I’m a guy who when I was supposed to be taking math classes. I was in a bar and being a stripper. If anything offended me in a math or physics class, then I would blow it off and take a dance class to be a better stripper. My founding in Hamiltonians, action potentials, and quantum matrices is bad. If I weren’t so bad at math, there might be more math and less energetic hand waving.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Ask A Genius 24 – The Future of the Big Bang

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Ask A Genius

Publication Date (yyyy/mm/dd): 2016/12/01

Scott: If you look at the Big Bang, one thing that might puncture holes in it is if you find extremely large, young objects in the universe or things not expected in the early universe.

Rick: Obviously, according to the Big Bang, time started with everything as a single point-like object and then rapidly expanded to a hypersphere that expands everywhere until we have the size of space that we do now, which is something like 30 billion light years in circumference or diameter, or some damn thing with an apparent age of 13,800,000,000 years.

In a big bang, everything had to begin with a certain level of homogeneousness. Otherwise, you get clustering or swathes of the universe where all of the matter is clustered. You need exactly the right amount of anisotropy, tiny clumpiness, to get the galaxies that we have today.

What you wouldn’t expect, and this would be a fairly convincing disproof of standard Big Bang cosmology, is a lot of old junk in the early universe, by “old junk,” I mean collapsed matter. Matter that takes a long time to collapse. For a star to burn out and collapse into a black hole, depending on the size of the star, takes tens of millions to tens of billions of years.

That process takes a long time. If you find black holes in the early, early universe, there are chances to have black holes like the matter clumped up in a certain way, but that tends to go against the expected clumpiness such as finding a bunch of black holes.

If a large percentage of dark matter, assuming that it exists and there are good arguments for it, neutron stars, black holes, brown dwarfs, old burned out stuff, then somebody would have to raise his or her hand and say, “This stuff looks like it’s older than what we think of as the first moment of the universe.”

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Ask A Genius 23 – The Future of Genetic Engineering 3

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Ask A Genius

Publication Date (yyyy/mm/dd): 2017/11/29

Scott: What about the business of genetic engineering?

Rick: Genetic engineering will be a gigantic industry. I don’t know if one or more companies will dominate the industry as Apple has dominated its segment of the hardware industry and Microsoft has dominated software.

Companies that can successfully do genetic engineering will make money. It might start with the ability to extend lifespans, even indefinitely. The ability to change drives and abilities, that stuff is going to be more valuable than real estate or cars, or anything.

Some economists have tried to calculate how many extra months or years of life are worth to people, and that’s a tough calculation to make, but the answer is at its roughest a hell-of-a-lot.

If you are 70 years old, and you have assets of a million-and-a-half dollars as bunch of Americans and others in developed countries have earned or saved to pay for their retirements, those people might pay 5% for each of those accumulated assets for each extra year of healthy life.

I think if you do the math on that right there, then that’s trillions of dollars. Companies will try to get that money. So, a lot of other stuff like a bunch of genetic engineering will be market driven, which is both good and bad.

It will lead to the same kinds of weirdnesses and excesses that other market driven industries offer. When people in the 60s talked about what we might use computers for, it was serious. It had nothing to do with the Candy Crush games or the Angry Bird stuff.

It had nothing about what people do with computers all of the time. We can extrapolate that among the side stuff of genetic engineering of extending lives or curing disease. There will be a lot of foolishness, awesome foolishness.

If people can make dogs that use them, then people might make dogs with hands. They might open refrigerators to get bottles, whatever’s in the bottles like olives.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Ask A Genius 22 – The Future of Genetic Engineering 2

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Ask A Genius

Publication Date (yyyy/mm/dd): 2016/11/27

Scott: What about some negative perceptions of these results of genetic experiments on people and animals? It’s a truism that every thing about an organism has a genetic component. The results of tweaking will have an effect in some way or other as a logical consequence. Culture, in general, freaks out about it.

Rick: Maybe, one way of showing people that genetic engineering is the work of the Devil. Until the perma-puppy eats your face while you’re asleep, but let’s assume that they won’t do that except in horror movies, a cute, smart puppy that lives for 30 years is going to be fairly irresistible, even by conservatives.

There will be a lot of it. The more radical things predicted in science fiction won’t come along for a long, long time. Things like life extension, increased resistance to disease, increased abilities, and so on, are all going to become available. We won’t know exactly which abilities will be easily boosted and which will be tough.

We don’t know the genetic basis for various abilities. You can imagine that if we’re going to have people colonizing Mars, then those people should be genetically tweaked to do better in conditions on Mars.

If we’re going to terraform Mars, which is a project that will take hundreds of years to transform Mars’ thin atmosphere without people having to live in a dome, we’ll need people to live in the Earth equivalent of high altitudes and be more resistant to radiation. The trip to Mars will not have the atmosphere to block the radiation.

You might be less susceptible to cosmic rays.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Ask A Genius 21 – The Future of Genetic Engineering 1

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Ask A Genius

Publication Date (yyyy/mm/dd): 2016/11/25

Scott: What about the future of genetic engineering – crops, animals, or people?

Rick: Let’s talk about people. Science fiction says we’re going to do a lot of it. Rich people will own it at first and use it to make their kids extra special, which is felt by many including the writers of this stuff to be anti-egalitarian, anti-democratic that rich people get to hog the resources. Nothing is a bigger resource than your own characteristics.

Other stuff said by science fiction is that gender fluidity will be more easy. Young punky people will use genetic engineering to radically transform their bodies to freak people out like people wearing piercings do now. I have a seen a goth teen a couple times, or a rebellious teen, transform him or herself into a version of T-rex. Some of that stuff will come to pass.

Some of it won’t. There’s going to be, once any of this stuff gets going to any extent, particularly in America a conservative backlash saying people are messing with something best left to God. People will start doing it to pets and to farm animals, which is a way to do it at a more genetic level that which we’ve been doing for thousands of years anyway.

Dogs, cats, and all domestic animals are products of genetic engineering, even though we didn’t know how genetics worked for most of the time we were doing it. They were still genetic products. The products and will get weirder and more radical, sophisticated, within the next century. With pets, we will get perma-puppies like permanent puppies or kittens for their entire lives, even having 30 year lives, extended lives.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Ask A Genius 20 – The Future of Clothing

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Ask A Genius

Publication Date (yyyy/mm/dd): 2016

What about the future of fashion?

Future fabrics will be able to do a lot more than they do now. Already, you see fashion shows where people wear clothing that is made of LCDs, primitive versions of video screens so that they can display moving images on the clothing. In the future, that will be more and more doable.

People will take advantage. Clothing will progress. There will be the natural fibre and polyester clothing. Clothing that is made of the same stuff that clothing has always been made out of, but clothing will become made out of a bunch of new engineered materials that can do a lot of new stuff. Athletes wear clothes that are supposed to take sweat out of the body when that’s what you want.

But it’s still pretty primitive. Eventually, you’ll have clothing that is electronic or bio-electronic that will be able to change imagery or characteristics based on whether you’re hot or cold, or whether it’s raining or not, and then competing with more engineered clothing you’ll have people with all sorts of genetically engineered abilities to make their skin do a bunch of new stuff.

It will further change our relationship with clothing. Clothing has always been in addition to being protective for modesty. It has been a social signifier. That should continue to be a thing, but it will get really weird. There’s a show on Netflix now called The Get Down about hip hop beginning in the late 70s.

One of the themes is the rivalry or competition between disco, which is super glam, and hip hop, which is a different set of signifiers and not mentioned in The Get Down is punk coming out at the same time. You’ve got three new forms of musical and clothing signifiers that are semi at odds with each other.

Also, you have new and to people not in those worlds really weird set ups. The future is going to offer more of that stuff, crazy new signifiers.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Ask A Genius 19 – The Future of Children’s Rights

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Ask A Genius

Publication Date (yyyy/mm/dd): 2016

What about the future of children’s rights – organisms in development?

You have two perspectives. One is the march towards slow and reasonable equality across the centuries. Children’s rights are inherently limited by children’s not being fully developed. LA is full of reasonable parents trying to reason with kids that aren’t yet at the point of reason. Kids being told to be quiet in a library or being told to leave instead.

A granola mom attempting to have a dialogue with this kid who can’t dialogue instead of taking more practical action, just going outside. Restaurants, it’s the same deal. Outside of kids’ inability to be fully competent, we have a trend towards granting respect to humans of all types.

On a larger, longer, and weirder timescale, you have genetic engineering, advances in medicine, changes to society, and what that will do to the presence and the role of children 100 or 200 years from now. As people live longer and longer because medicine gets better and better, children will have fewer and fewer children, and many will have them later in life.

It could be that people don’t have children in their own wombs. It could be that a child is something you set up and have outside of the women. A lot of different stuff can happen. In the near term, kids will get respect and rights that are in line with their rights and how to manage those rights.

We don’t have kids working 80 hours a week working on weaving looms, losing fingers and arms. Although, there is still some of that going on at times. There is slow and positive progress towards children not have to go through that kind of labour.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Ask A Genius 18 – The Future of LGBTQ+ Rights

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Ask A Genius

Publication Date (yyyy/mm/dd): 2016

What about the future of LGBTQ+ rights?

People will grow more accepting in most places, where people are going to hold back for cultural or religious or political reasons. The US Red States are a reliable way for conservative politicians to rile up a big chunk of their constituencies and getting them worked up about how the US is skipping off to hold hands with Satan if you let trans people pee in certain bathrooms and such.

On average, even in the US, tolerance is increasing. To the extent that I am attractive at all, I think that I have been attractive to gay guys rather than women. Gay guys have sent me more signals that I’ve been able to understand as receptive than I have perceived getting from women.

So, back in the 80s, there was a trans person who was super attractive. Very much my type except that she’d been born a man, I struggled with wanting to make out with her because I was afraid that the male flesh that I assumed was still between the legs or pretty much knew was between her legs because I knew her during other parts of her life when she was a he, and she went back and forth depending on what she was doing.

Now, thirty years later, I think if I were 26 again and everybody else or everything else was the same. I think I would make out with her and not worry about any junk. That probably doesn’t say much, but things do slowly change in me as well as society.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Ask A Genius 17 – The Future of Women’s Rights

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Ask A Genius

Publication Date (yyyy/mm/dd): 2016

What about the future of women’s rights?

From a science fiction perspective, in the medium future, gender will entirely be a matter of choice, which will be at least a century from now, probably closer to at least a few centuries.

Gender will be one of a couple or a few things that people will have complete control over how they appear in the world gender wise, and in a lot of other ways.

So, gender will have a lot less inherent implications. When you can choose what gender to be, there will be very little in the way of superiority of assigned gender. If gender is as simple as whether you decide to wear a hat or not, nobody’s going to make the, or only idiots will make the, argument that hat wearer’s are inherently better than non-hat wearers.

However, during times closer to our own, gender has grown more fluid and in many parts of the world acceptance of gender fluidity has grown. The general trend is for people to believe in gender equality. There are plenty of unconscious and quite a few conscious biases still in place, but they have lessened on average over time.

The tasks in nature and early civilization required a particular gender or seemed to favour a particular gender such as hunting vs. gathering. If that was even how it would split gender-wise, then tasks would favour one gender over another. They have been fading or have been colonized by the other genders.

It’s a slow and not-always forward march towards equality an enlightenment.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Ask A Genius 16 – The Future of Writing

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Ask A Genius

Publication Date (yyyy/mm/dd): 2016

What’s the future of writing?

Before discussing the future of writing, we need to discuss the present of writing. To go back to the past, in Shakespeare’s time and before, nobody had established hard rules for spelling, for instance. People took the best shot at how words should be on paper based on how it sounded.

People used to stick in extra letters. Shakespearean words came in a bunch of different spellings.

In later spellings, people started building dictionaries and different rules for spellings to get things consistent. Writing between Shakespeare and now has gotten pretty formalized, but within the texting era writing has split into the formal writing that we’re used to.

The writing used for business communication and literary writing, and then there’s this texty writing that is chaotic and serves to get your point across often with typos and misspellings and with whatever auto-fill or spell check on your phone thinks the word you’re going after should be.

Everybody is okay with that. Younger people are more okay with the chaotic kind of writing that comes out of texting to the point where older people or people who use punctuation come across as assholes for putting periods at the end of words, texts, and emails. Present writing has split into the writing that we’ve been used to for a couple hundred years now.

It is structured and chaotic for the moment. That comes from your thumbs being used for quick communication. There’s a smearing into each other with more formal writing being more and more affected by typos because people can’t be bothered.

We’re at an exciting and annoying point in writing.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Ask A Genius 15 – The Future of Scientific Experimentation

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Ask A Genius

Publication Date (yyyy/mm/dd): 2016

What about the future of science? What principles, values, and so on, will be a part of it?  How will technology influence the potentials of science and scientists?

Up to now, we’ve had great success figuring out stuff about the world using our brains. Our symbolic and information processing technology. Our biological technology, which means our brains.

Plenty of people now are saying our brains have near infinite capacity, but the more brain research that’s done. Then it’ll be seen that our brains are finite in their capacities. We built a world around those abilities to find regularities in the environment, to dissect what is going on, and figuring out how to exploit the way the world is made to our advantage.

In the future, we are going to augment our current abilities. We are limited in what we can do and what we can think about, and what we are able to add on to the brain. As we more intimately couple data processing and storing capabilities to our thought capabilities, we will be able to think thoughts and do experiments that are much more data intensive.

I always think of the example of Stephen Hawking. When he was unable to use his hands, which meant using blackboards, paper, and keyboards, he had to figure out a symbolic language for physics that would fit inside of his head so that he could keep doing physics with ideas and symbols that he could manipulate mentally.

That’s a powerful, but limited, arena. In the future, as we extend that arena and make it more precise in a number of ways, scientific ideas and experiments will become much more data heavy and much more intricate. We’ll be able to encompass more variables. We’ll be able to tease out subtler relationship.

Currently, our most beloved scientific ideas are really short: E=MC^2, Maxwell’s four laws, Newton’s laws of gravitation, and inverse square laws. In the future, we will come up with law-like things that are really complicated, but that may describe things going on in the world as the simple laws we have now.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Ask A Genius 14 – The Future of the Ethos of Science

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Ask A Genius

Publication Date (yyyy/mm/dd): 2016

What about the ethos of science? Principles, values, what about things like ‘simulatability’? The ability to simulate natural processes to conduct experiments.

Science has always been a search for simplicity. Because we’ll be able to handle complexity better in the future doesn’t mean that it’s not still a search for simple laws. Whether the universe turns out to be built on simple laws, or principles, or not, our number one goal in science is to figure how the universe works, or how whatever the universe is part of or part of a set of, what the general principles are.

Those principles may turn out to be simple with a bunch of emergent complexities. We’re going to want to figure out the most efficient ways to characterize those principles. What you and I have been doing by talking about how the universe might be arranged is that what can or has to exist is what doesn’t have self-contradiction.

Which means that you do get stronger emergent properties, things can exist in a nebulous way, in a half-assed misty, blurry, way for things that don’t exist for long or don’t have a lot of information, but systems as universes have more and more information, then the things in the universe become more and more highly defined.

So, that more hard-edged principles and laws emerge from higher sets that contain larger amounts of information.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Ask A Genius 13 – The Future of Sex 1

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Ask A Genius

Publication Date (yyyy/mm/dd): 2016

You wrote about the end of sex. What about the Future of Sex?

Sex is a primary drive. We evolved to want to keep reproducing and having kids. Those that survive have those drives to reproduce and survive. Our lineage goes back probably a billion years. Sex is often contrary to individual interests. If we want to survive for as long as possible or maximize our odds of survival as individual organisms, sex goes against that.

Sex is a perverse drive. In that, it works against us. As we move into the future, many people will try to control it once that becomes possible to make it a more tractable drive. One that doesn’t have to work against us. It doesn’t have to make us misbehave, where we hear every year powerful people being brought low by their sex drives. Old guys who married young women who are after their money and the former or the rest of the family gets screwed over. Once we have the power to control that, a lot of people will control it. 

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Ask A Genius 12 – The Future of Food

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Ask A Genius

Publication Date (yyyy/mm/dd): 2016

What about the future of food?

Food will continue to be delicious and will probably continue to get more delicious. Although, we might be reaching some limit there. How much greasy, salty, sweet can you pack into food? It will slowly be engineered to be healthier. That’s been a slower process because there’s less money in selling healthy food than selling delicious food.

People are more motivated to buy the delicious. In the farther future, people will start to be able to get rejiggered to crave food that is less unhealthy. Food of the future looks pretty good. It will be as or more delicious than now. It will slowly get less for us. We will have more ways of fighting the harm that terrible food causes or rejiggering ourselves to not crave terrible food as we do now.

So, it’s a sunny picture. In America, you have a third of the population being obese and close to half of the population being overweight, which is not a problem. If you hate looking at fat, then that’s your problem and seen as fat shaming. The only actual problem aside from the aesthetic one, which is justifiably taboo, is being fat makes people not live long.

America is working on a whole spectrum of treatments to help overweight older people. It’ll help people live longer, healthier lives. The obesity epidemic will succumb to technical remedies. There will be ways to eat food without absorbing all of the calories. I take carb and fat blocks and fibre gummies.

The trouble with carb and fat blockers is that they cause horrible intestinal distress because you have gruesome poops. The problems caused by unhealthy eating will eventually be pretty decently addressed. People will tend to be on the heavy side, but it won’t kill us and eventually what we want out of food and what food will give us will be more in line with health.

It’ll be in the next 60 years.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

Ask A Genius 11 – The Future of Wages

Author(s): Scott Douglas Jacobsen and Rick Rosner

Publication (Outlet/Website): Ask A Genius

Publication Date (yyyy/mm/dd): 2016

What about wages? Things have been thrown around like Universal Basic Income and Guaranteed Income.

That will be anathema in America because that’s socialism. There have been countries that have extensive ones. Nordic ones, Finland have substantial cushions for employment and maternity leave. People that pay high taxes and get a high degree of social services.

People that seem happy, except in the dead of winter. The Sun hasn’t come up. And everyone’s drunk all of the time. They have beautiful blonde people sex and make future beautiful alcoholics. You’re going to see the functional equivalent. The Idiocracy equivalent of Guaranteed Minimal Incomes, which is food and clothing proportionate to income.

They cost a quarter of what they did 100 years ago. Our improved technology made it cheaper to make food and clothing. That trend will probably continue as with the trend of falling hours and levels of employment because of technical improvement.

It’ll be easier to get by on little or no income, though it won’t be great. That’s always been a miserable thing. More and more people will be forced into the position of not being what was once considered fully employed, which is the Idiocracy situation – except people won’t be stupid. They’ll be smarter. They’ll be freer to pursue their own interests and enlightenment, but I don’t know. It will be less miserable to be poor in the future in highly developed countries in contrast to the 1930s, where all you had was the movies and folding up newspapers to cover up the holes in the soles of your shoes and eating casserole to get by.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Daniela Degrassi of Annaborgia

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/07/21

To lay some groundwork, tell us about your background such as family – how your context came about, upbringing – how you came to be, education – where you gained expertise, and professional experiences – where and how you built a reputation.

I could write a book about my life, but I’ll give you the quick version! I come from a non-wealthy family living in a sea side village in Northern Italy. When I was growing up, my mom couldn’t work full time as she had to take care of my sister with special needs. My mom was very giving, but also quite submissive. As a result, growing up I developed a strong sense of independence that made me want to seek building a life away from my small-town reality. I was fascinated by big cities that to me rhymed with independence. In my twenties, I moved to Milan and felt at home right away. That’s where I met my ex-husband and together we moved to the United States after he received a dream job opportunity. We embarked on a great adventure in the country that is known to make dreams come true. Soon after, my sister followed me to the United States after both my parents died way too young. While playing mom to my sister, I explored my growing need to express my creativity and I stumbled into photography, which quickly unfolded like the perfect fit for my character and personal responsibilities. I briefly went to college to study the media and started my own freelance business focusing on lifestyle, portrait, and wedding photography. Fifteen magical years followed, filled with indelible memories and building strong friendships and relationships with many of my clients. In fact, one of my past clients is now my business partner at Annaborgia!

Due to my sister’s health, we moved back to Italy in 2011, and with more time on my hands, I was hit by another creative strike. I fell in love with fashion to the point that I started researching how to start a fashion label. That takes us to the current days, where I divide my time flying back and forth between Italy and California to make yet another dream a fulfilling reality. In California, I have connected with San Francisco Sustainable Fashion Designers and together we are raising the awareness on Ethical Fashion locally and beyond.

You are the Founder and Creative Director for Annaborgia. What was the inspiration for Annaborgia? What tasks and responsibilities come with the position of creative director?

Working as a wedding photographer for over a decade had a clear impact on why I created Annaborgia and its particular market. Designing clothes is an amazing way to express my creativity, but I also want the whole project to be more meaningful, to be socially helpful. The Annaborgia line is ceremony friendly and gives brides and bridesmaids the great convenience to repurpose their looks after the wedding. The line is designed for women that are conscious about the impact of fast fashion on the environment. When I married, in 1994, there was not much talks about sustainability, but even then, I wasn’t interested in purchasing a dress that I’d never wear again, so I opted for a cocktail dress that I was able to wear many times again. It was actually special to re-wear a dress that had so much meaning to me. I strongly feel the wedding fashion is in need of a big transformation if we want to make weddings more sustainable going into the future.

During the development stages and a year into our launch, Annaborgia was relying entirely on my decisions, from the designs (while listening carefully to the expert feedback of our sample and product development team) to business operations. I am so thrilled to have welcomed Karen Canaan as my business partner this summer. She is an experienced lawyer and a true fashion expert and it’s been way easier to share the fun and burdens of a start-up with her company.

Annaborgia is vegan couture. What is vegan couture?

Our textiles are all vegan, meaning that no animal product or sub-product is used to create our designs. Remaining truthful to my vegan lifestyle, I opted to work with synthetic fibers, which I sourced carefully so that I could still offer the quality and feel of high-end textiles like silk. Our designs are hand or partially hand sewn to give them a couture touch. We’re very proud of our signature Japanese satin poly that is used in most of our designs; it’s a high-performance, non-wrinkle textile processed without toxic dyes.

What makes Annaborgia unique?

Annaborgia is unique in its simplicity. Our minimalist lines and classic palette transition easily from day to evening, spring to fall, wedding day to resort.

Annaborgia is an ethical luxury brand – with an emphasis on cruelty-free and toxic-dyes-free fashion – for conscious fashionistas. What defines ethical luxury brands and conscious fashionistas?

For a business, use of the term “Ethical Fashion” includes many different ethical standards, including those affecting the environment, labor rights, and the avoidance of animal sufferings. At Annaborgia, we make our best efforts to follow all these ethical standards, while creating a long-standing luxury garment. The “Conscious Fashionista” is our ideal buyer; someone who loves style, but with the same intensity cares for the environment, respects animals, and is concerned about labor rights and therefore, considers all these aspects when shopping.

One part of ethical fashion comes from luxe minimalist designs for each season. You have all women on staff. How does this inform the minimalist styles for each season?

We’re actually trying to veer away from the seasonal concept of fashion collections. Our concept is to build a capsule wardrobe collection (and keep adding to it) of essentials that will never go out of style, making Annaborgia the go-to brand for women that are not interested in following short lived trends. This is also a way to empower women to focus on more important issues within the fashion industry. Women are naturally nurturing and sensible, and so far, they have been the main force of the “Slow Fashion” movement.

You have hopes to influence the wedding fashion industry as well – to make it sustainable. How might this extended plan of action work out in the next few years?

It’s hard to break rules in the wedding industry. It’s a well-oiled machine and the mainstream bride dreams of a princess like wedding day. It’s only natural. We’re here to support a small (but growing) portion of the public that wants to integrate sustainability into their important day, and all the unconventional brides that are not in tune with the “classic wedding attire” concept. I think we need valuable alternatives for this minority, and by offering styles that can be easy to transition into everyday life, we’re actually adding more value to their investment. In a few years, I want to look back and see Annaborgia among the pioneers of the Wedding Fashion Revolution.

The creativity begins in Italy with you. It is developed in the San Francisco Bay Area. Why Italy and San Francisco? What are the operational steps in this developmental process?

When I am in Italy caring for my sister, I find some time to design, and with the help of a pattern maker I study with, I make the first prototypes. Then I let my skilled Californian team develop the final patterns and samples. Our in-house team is equipped for small production runs and we rely on local manufacturers for larger orders. We love to support local businesses! Being close to our manufacturers also allows us to have better control on quality standards.

What meaning or personal fulfillment does this creative work bring for you?

Besides the excitement of seeing my ideas brought to life, I think the ethical aspect of offering a cruelty-free product is a major drive. As a Vegan, I have a way to show the world we can dress with style without having to harm animals for our own frivolous needs.

With regard to companies like Annaborgia, what is its personal and professional importance to you?

Vegan companies do not just offer cruelty-free clothes; they tend to promote an outlook on a cruelty-free lifestyle. It’s like we have a moral responsibility that goes beyond simply selling clothes.

Annaborgia has a blog, too. What is the content and purpose of the blog?

I write about Annaborgia’s designs and milestones, I share personal thoughts on ethical fashion related issues, and I feature interviews with wedding experts or vegan lifestyle influencers. At Annaborgia, we share with our readers why we are so passionate about a cruelty-free lifestyle and if we can inspire and influence them to incorporate cruelty-free choices into their lives, it’ll be a small contribution to make us feel like we’re going into the right direction. It’s important to me to make a difference in this world, especially in these troubled times where humanity seems to have lost their way. With our Ethical Fashion we are simply saying “do no harm.”

Thank you for your time, Daniela.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Rhea Hamlin

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/07/21

Tell us a little bit about your brief background, education-wise, personal, and how you ended up getting into this business.

I took the 2 + 2 program, which is two years of college and two years of university. This program allows you to get a degree and a diploma in a certain program. At Nova Scotia Community College (NSCC), I got my business administration diploma with a concentration in marketing. After NSCC, I transferred to Mount Saint Vincent in Halifax and completed my Bachelor of Business Administration with a major in marketing and a minor in management.

During the summer months between my studies, I started working at a historical museum called Ross Farm Museum as a museum interpreter. It was through this job where I was introduced flax and linen. I knew a little bit about flax and linen and a little bit of the history regarding it in Nova Scotia coming into my position.

After completing university, I was looking for work in my field. I came across this post on social media that someone shared. The post was for a small business in Port Williams who was looking for a marketing and communication specialist. I thought, “That’s interesting.” I did not see a closing date for the position. I decided to apply just in case they were looking for someone;

Luckily, they were, and I became part of the team in February of 2015. I find the experience fascinating. It ties my interest in natural fibers, as a knitter, into in my education background into one position. It keeps me busy and keeps me on my toes, which is good.

With respect to the flax farming itself and for organic linen, you have written some articles for Trusted Clothes. For an overview, what is the process for farming flax and how that gets made into organic linen?

I grew up in a small town called New Ross, Nova Scotia.

Growing flax is quick. It only takes about 100 days to go from seed to harvest. Last year, we had one acre. This year we are increasing our production to 5 acres of flax with a few small test plots of new varieties. Our field is in the middle of the transition from conventional to organic. We are not using any spray. We are just growing. Once in bloom, the plant will have this lovely purple-blue flower on it. Once it has the flower, it will change its focus on growing tall to developing the seed. Once this occurs, we watch it carefully because once the bottom of the plant starts to change color and the leaves start to fall off, that’s when we want to harvest it. Once it is harvest, dried, and is retted it is ready to process. Retting is a natural process that will allow the woody shieve to be removed from the fibres. You can either dew rett or water rett.

At TapRoot Fibre Lab, we dew rett which can take about 3-6 weeks. We will test the flax it to make sure it is retted. When we test it, we take a couple of stems and bend it. What we’re looking for is the ability to separate the fibres on the inside of the plant from the shive. So, when we bend it, we want to see the shive separate the fibres. So once corrected retted, wecan start to process it.

The great thing about flax is that it is 100% bio-degradable. Even though we are processing for the long line linen fibres, we are developing products out of every by-product. For example, the dust can be added to compost. We are working on developing a log out of the shive. Our short line linen will be used to produce raw fibres, 80% short line linen and 20% wool blend, roving and yarn. Our long line linen will be used to generate silver, yarn, raw fibres, and eventually fabric and clothing.

To begin processing, you start with the breaker, which breaks the stem of the plant – so you can separate and keep the integrity of the fibres intact. Once broken, the fibres are scutched to remove the shive. After the scutcher, the linen fibres are taken to the hackler where any remaining shive, knots, and tow (short line linen) is removed. After that, you have hackle long line, which will go to the intersect or to produce silver for the spinner. We’re in the middle of designing of our six pieces of equipment that will take flax and turn it into organic linen. At the moment, we have the ripper, the breaker, and the sketcher, and we’re working on building the hackle.

What meaning or personal fulfillment does this bring for you?

I enjoy watching the project grow and blossom. We have come a long way in the year that I have been here, and it is interesting to see the responses that we have been getting from people.

Individuals who have been following our journey from the very beginning. We have a tiny but dedicated team, and it is nice to see that individuals in the industry have been following our journey and are looking forward to our journey. As a knitter, being able to use natural fibres that are locally produced and sold is critical to me. I love how my work at TapRoot Fibre Lab is promoting the production and use of natural fibre.

TapRoot Fibres, how did that title originate for the company?

Patricia Bishop and Josh Oulton own another business called TapRoot Farms. TapRoot Farms is Community Share Agriculture farm in Port Williams, Nova Scotia. Patricia always had a desire to not only grow food on her farm but also grow clothes. TapRoot Fibre Lab was developed out of this desired.

With regard to companies like Trusted Clothes and TapRoot Fibres, what’s the importance of them to you?

They are important to me. I believe there is an educational awareness around the importance around choosing sustainable fibres. I think these organizations are doing a great job helping build a consumer base of educated and informed consumers. These customers will make an informed decision to buy clothing using sustainable fabric.

Any feelings or thoughts in conclusion?

I am honored that Shannon approached me to guest blog for Trusted Clothes on behalf of TapRoot Fibre Lab and that she’s interested in what we are doing farm here. We are a small team of six here on the farm working towards growing clothes on the farm. We may be small, but we’re dedicated. I feel the honor to be included among the other guest bloggers.

Thank you for your time, Rhea.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Tamara Stenn (Part Two)

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/07/20

What is social entrepreneurship? 

I am writing a book. I finished writing that introduction. (Laughs) Basically, I am defining it as a business that addresses a social need rather than a monetary one – keeping it really simple. The social need can be expressed in many different ways. It could be environmental. It could be human rights. It could be giving to a particular charity. It could be making goods accessible to a population that might not have access. It could be having worker ownership.

There’s many different ways worker ownership can be realized. The main thing is there is a piece of intentionality where the person isn’t out there to make a profit. They are out there first to do some social good.

How can sustainability be built into the Social Entrepreneurship model?

That’s what I’m working on right now. I’ve developed it. I’m trying to make it comprehensible. It is the Sustainability Lens. It takes the work that I’ve done over the last 20 years. I’ve done a lot of work with Indigenous models through studying down in Latin American, where the United Nations is working on Indigenous models of governance and sustainability.

Also, looking at Circles of Sustainability, I am a fellow with that project with the United Nations. A lot of the people working with these models are political economists. They are not business people. The difference is I am a businessperson as well.

I am taking this model and seeing how this working different models. These common tools that everyone uses realize their companies. I find that once you put that lens on top. Everything pops into place for sustainability. Because you’re a social enterprise doesn’t mean you are a sustainable company.

Sustainability deals with growth, which is a huge issue right now in the area of social entrepreneurship. How do you deal with growth? What does that mean? Because, right now, the assumption is growth means success. That’s not always the case. Our trees don’t grow to the moon.

That’s the same with business. Not every business needs to be gigantic, how do you know the right size for your business? That’s a part of sustainability. Looking at energy and resources, how is that being used? What is being made? That’s part of a sustainable enterprise and not part of social enterprise.

What are you spending your time and resources on? And why? There’s nuances that come out there. How wisdom is sourced and given back to the community? It includes a lot more collaboration. This is what happens when sustainability as it impacts all of us because you can have the most wonderful, perfect business that is the epitome of green.

Next door, you’ll have a big contaminating factory. The quality of life for the people in that region will not be good. They will not have a sustainable lifestyle. There’s a pollution. There’s the people that don’t have enough, even though your business is perfect.

So, the idea of sustainability is breaking that down and working together in systems. You have a nice model for your business. But to be a sustainable business. You need to be integrated in your community. What are we doing to help mitigate and support this community to something more balanced?

That becomes exponential. You keep getting this circles that get bigger and bigger and bigger. You’re looking at a state, then a country, and then a region. When everybody is on this sustainability mindset, you start making decisions that benefit all. That’s the difference.

What other work are you involved in at this point in time?

I teach Social Entrepreneurship at the college and am currently authoring a book (academic text) on how Sustainability can be built into a Social Entrepreneurship model.

What meaning or personal fulfillment does this work bring for you?

It’s been a great experience having this connection and sharing it with others. We have brought scores of people to Bolivia to meet the knitters and have brought the knitters here to the US too. These exchanges remind people of how much more similar we all are then they think and helps people to want to collaborate and cooperate more. I find this very satisfying.

With regard to organizations/companies, and so on, like Trusted Clothes and KUSIKUY, what’s the importance of them to you?

We are all in this together – by all sharing information, educating others and having honest, open dialogues, we can collectively work to make our world a safer, just and happy place in which everyone can live.

You have been interviewed as well. People can listen to this in a podcast. You have written for Trusted Clothes, too. Let’s plumb more depths in academic work, especially the impressive Fulbright work. Your research on gender and sustainable development for the Fulbright Scholarly Exchange. It has been that since March, 2015. What is this comparative study on the impact of fair trade?

Basically, it is looking at the impact of quinoa – farming and growing quinoa – on the rural people that live in the quinoa region.

What are the findings so far?

It is a 3-year study. Fulbright likes to pay you to do something that you know anything about. I went last year never having worked in quinoa. I was familiar with it. My mother grows quinoa. I know what it looks like.

We eat it here. I am near the region where it is grown, but I never specifically worked there. It was great. I got to know the people. Basically, there were a lot of different things going on. There was an educational revolution going on.

So, all of the people on the countryside became literate. That impacted their ability to negotiate contracts. Quinoa used to be a disadvantaged food. It was shunned. When the Spanish came and colonized Bolivia, they made quinoa growing illegal because they wanted to have their own crops grown – wheat.

They banished quinoa, but it still continued to exist. It was considered sacred crop given to the Andean people by the gods. It grows in remote areas. It is a national grain. People eat it almost every single day.

It was usually marginalized as ‘peasant folk’ food. With the push towards quinoa and the great discovery of ancient grains, quinoa became trendy and very popular. The Bolivians are pretty smart.

They realized that there was demand for the product. They valued it. They set their own prices. They are used to working collectively. They have these strong cooperatives. They did this all on their own. The government didn’t get involved.

Because they are literate, they can negotiate contracts. They created a rural area called Challapata. It became the quinoa Wall St., where they did all the pricing for world markets. They were developed there because Bolivia had the quinoa market.

They were the largest producer in the world and kind of the only producer. For years, they were really able to take advantage of this competitive advantage that they had. They’d raise their prices 20% every year because they could.

What happened was reverse migration because these were the poorest areas of Bolivia, people started coming back who had migrated to Argentina, to Buenos Aires, to Santiago, to Madrid in search of other work.

They are coming back now, farming land that was left fallow, and building parts of the village that are falling apart. They ended up earning more than the middle class in Bolivia. All of the money made was reinvested into real estate or vehicles. They didn’t go into debt.

After 3 or 4 years, the rest of the world caught up with them and started to look at ways for them to join the quinoa market because it was lucrative. Peru had a chemical program. An industrialized program supported by the government and working with USAID to do a non-traditional chemical quinoa production in their lands. Their desert.

Because it grows in desert environments. That was successful enough that I knocked out the market for the Bolivian quinoa. The prices completely crashed. So, I was there during the price crash. Now, the market has stabilized.

The Bolivians refuse to sell their quinoa at low prices. That drove the prices up again. Now, there’s been a differentiation, where organic and fair trade are important. You can get higher price for it.

Bolivia – because of the constitution, people grow it anyway because that’s, in a way, the law. They have a competitive advantage with that because the Peruvian quinoa is not organic or fair trade. There’s consumer education, too. Consumers don’t know the difference between the different quinoas.

You noted the gods. According to the traditions and mythologies, what gods?

There’s a story about some women that came down, kidnapped some boys to this paradise. They got homesick and wanted to go home. They sent them with a sack full of seeds. That was the quinoa. They have multiple gods and god-like people.

I’ve seen some psychological studies, where in the development of children the animistic and spiritualist beliefs seem innate. Children are hardwired to see spirits in the world. They are innate animists in a way. The argument that has been by some is that if you leave children alone. They will invent some polytheist pantheon. It’s some evolved framework for conceiving of the world. Anywho, Bolivia provides 45% of the world’s quinoa.

They are producing more quinoa than ever. A lot of it is traded in the common market for everyone’s use. Their export prices are much different than the in-country prices.

They produce tens of thousands of tons, according to the FAO.

They do. All by hand. (Laughs) They are really hardworking people.

When I think about the first year-and-a-half of your study for the Fulbright Exchange, with the 3 years in total, what are the specifics predicted for the last year-and-a-half?

I have no idea. That’s the nice thing about it. It evolves. I chose a model called Circles of Sustainability that was created by the United Nations as a starting point. I’ve been a fellow on that project.

I’m having help guide me. It is a survey-based, participatory model. One of the nice things is I have all the cell phone numbers of all of the people that participated. I can go back and contact the people that took part in the study.

I am going to have them and redo the study. I am going to do it two ways. I am going to have them think about how it was back then a year-and-a-half ago. I will compare to how they think about the past and the way they reported it when it was happening.

So, that’s something that one of my cohort’s ideas. I am going to work with current groups of people to see the baseline of things now. I do ethnographic research. Some of it is participatory appraisals. It is being there, observation. It is seeing what comes up. I have the survey too.

Any feelings or thoughts in conclusion?

I want to thank people for joining in with KUSIKUY and helping to spread the word, every re-tweet, share, link, like, $ donated… helps with educating people about the alternatives to the clothing industry, supporting the knitters, and growing the KUSIKUY message/example. There are good, ethical, safe, clothing options in the world.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Tamara Stenn (Part One)

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/07/20

Tell us about yourself – family background, personal story, education, and previous professional capacities.

I grew up in NY and come from a long line of entrepreneurs. I am a bi-lingual (Spanish/English) social entrepreneur, sustainability trainer, Fair Trade business owner, Fulbright scholar, author, and academic.

I founded the sustainable luxury brand, KUSIKUY, which has been knitting together opportunities and elegance in the Bolivian Andes since 1996. I teach sustainable, social enterprise development at both Mount Holyoke College and the SIT Graduate Institute – specializing in local-global entrepreneurship. I live in Vermont and mostly grow my own food.

What is the importance of ethical fashion?

We are a single species on a single finite planet. Being mindful of how our decisions impact others and our planet is important. The garment industry is one of the most polluting and destructive industries in the world – of both the environment and people.

Thousands die in sweatshop accidents each year, millions more are affected with poor health, disease and contamination from textile chemicals and pesticides, farmers commit suicide over low fiber prices. More info: http://truecostmovie.com/. Ethical and sustainable fashion is an alternative to this cycle of devastation and destruction.

What is the importance of sustainable fashion?

It respects the earth’s resources and people’s talents in carefully making quality clothing that lasts.

What about fair trade?

There are good resources that define the standards through principles on this, but some include:

It creates opportunity, builds capabilities, grows relationships, connections and improves wellbeing for all.

What is KUSIKUY?

It’s a Quechua word – means “make yourself happy” and started as a post Peace Corps project for Grad School – 19 years later, still going strong!

What makes KUSIKUY unique?

I think the handmade nature of the product with knitting needles, and its Bolivian source of production. Its 100% alpaca yarn. It has been blessed with a ch’alla – ceremony and wishes. Finally, it is home based with independent production.

KUSIKUY products are for men and women. What is your favorite design?

Arm socks!

You took a 7-year hiatus to earn a doctorate in economics, raise two children, and write a book about the experience, and become a university professor of sustainable development. What were the main lessons from these experiences?

The importance of leadership, family and patience – things all work out and there is time for it all. Through their export work the knitters gained tremendous leadership, time management skills and confidence in themselves.

KUSIKUY has a Kickstarter campaign as well. There’s a wonderful and informative video for those without the appropriate background on the narrative of the company and the work that it accomplishes. The campaign web page states:

Building on the heritage of Andean art and our 18 years of experience working in Bolivia, we created the world’s finest glitten, a glove/mitten, hand stitched from the king’s alpaca, that custom forms to your hand and is guaranteed for 5 years. Each glitten takes 12 hours and 2,000 stitches to make by hand with knitting needles, love and blessings. 

The aim is $10,000. If you could have, say, $20,000, what would be the expanded set of initiatives for KUSIKUY?

Yes – our goal with the re-launch is to gain an audience and recognition for our next stage – the launching of our hand knit sweater for Fall 2017. Any extra earnings for the Kickstarter will be invested into the 2017 sweater development.

You’ve known the workers in Bolivia for 18 years. How does this positively impact the production cycle?

We have a long relationship with producers and are like family. This history makes it easier for us to enjoy working together and celebrate our successes together. It also makes for easy production and methods –we know how to work together.

What about providing a human sensibility to the company and its exported image to the public?

We work to build bridges between producers and users. Bother are very curious about each other and would enjoy knowing who each other were – at least to say thank you. We work on building that personal experience.

I noticed every Bolivian was a woman in the Kickstarter video. Same with yourself. Many discussions abound on the international stage with respect to women’s rights and the relationship of sustainable and ethical fashion to the millions of workers in these countries that produce the garments for countries such as Canada (I’m by Vancouver) and the United States (You’re in Vermont). More exist on the local platforms, too. What is the importance of sustainable and ethical fashion, and fair trade, for international women’s rights?

Women are the main workers in the textile industry and also the ones taking care of the family and of reproductive age. It is important for future generations that women are safe, healthy and well cared for – so the home environment is positive for the children and the women themselves enjoy a quality of life they deserve.

With respect to the Kickstarter campaign, there are some nuances. 

With the Kickstarter, we are celebrating the heritage of the women we’ve been working with for 18 years. It is celebrating the work that the herdsmen have done in preserving the fibres that they’re working with, thousands of years ago the Incas, before them the Tiahuanacos. It took a long time to develop and build the absolute best Alpaca fibres in the world. Bolivia has preserved those herds.

In Peru, there were government programs that tried to differentiate colors. Things shifted in the herds and the fibre quality has gone down. Bolivia has maintained that tradition. What we wanted to do was recognize that, to give a shout out that this is something incredibly special, over the last 18 years of working with the people in Bolivia. I have seen more and more companies switch over to Alpaca mixed with acrylic.

Products that are knit on looms and losing that heritage tradition. I value the tradition so much with the knitting needle, the ‘click, click, click,’ and that Alpaca fibre that is not adulterated with acrylic, chemicals, or modified in different ways. That’s what we’re celebrating with our Kickstarter. We’re giving people access to this amazing heritage with one of the last companies in the world with handmade gloves and knitting needles.

This lets the women pay attention to what they’re doing. We realized this is taking 12 hours a glove. While they are making the gloves, they are thinking about who is going to be wearing them. Imagining that person’s life, knowing from television that it is someone that is busy and running around in this fast-paced world of skyscrapers and subways, they are in the countryside in a timeless place. It is winds and mountains.

Tremendous skies above the tree lines, it is a different world. For them to be in that world and to be knitting those thoughts into those gloves as we move into our busy life in the Western hemisphere, it is an amazing transition. I wanted to preserve that story. What I’ve observed is as people buy KUSIKUY products, they tend to save them and use them for years. That’s why we have the 5-year guarantee on the gloves. I find most people easily save their gloves for five years. They become favorite gloves.

I wanted to build that connection with people. My doctoral research brought that up on both ends. Consumers and producers want to know who each other are, that’s what our Kickstarter is about. It is an opportunity to connect with the knitters and support them. We are hoping this will lead to us developing more connections via smart phones. We want to do sweaters next year. It is bringing that thoughtfulness and care to the public. You can’t get that anywhere else.

Any advice for young entrepreneurs?

Sure! So, I teach entrepreneurship. Constantly, I am working with young entrepreneurs. They are the most innovative and fun folks to work with. My advice to them is don’t worry that someone is going to steal your great idea because chances are someone is thinking of something you’re thinking of and that’s an ally.

That’s going to be someone you can work together with. It will be a lot of work. Also, if you already have that idea, and someone else does it, they won’t know it as well as you do. That’s something my students ask me. They say, “If someone else has it, then someone else will do it, then they’ll take it.” Even patents, nowadays people aren’t even worried about patents and trademarks. They go out and do it.

Any advice for new mothers, or parents in general?

Find a way that it all works together. My kids have always been a part of my business. So, they’re right there with me in it. I have seen some parents keep their kids out of the business. I don’t think that’s good. I grew up in a long family of entrepreneurs.

We grew up talking business around the dinner table. That’s what made it so easy to be drawn into entrepreneurism myself. I think having it as part of the family culture is great. When there’s trips and trade shows, you can figure out a way to bring the kids along as well.

What are some of the things that can be done on the international stage to improve the lot of women? You noted some of the things in the Kickstarter campaign video. Some things that are concrete.

I think Bolivia has pulled ahead in that. They re-did their constitution in 2009. In the Spanish language, everything has a masculine and feminine with the adjective forms. Instead of saying, “All People,” like in the United States with equal opportunity. In Bolivia, they spelled it out, “Men and women are equal.” Men and women, by doing that, they created a tremendous amount of recognition of the woman’s role. Now, they look at both.

In the USA, we haven’t had that happen, yet. I have been around working with mentorship groups. You probably know the criticism of Silicon Valley is the amount of men that are out there as entrepreneurs right now.

I think it’s not so intentional. Guys saying, “We are going to have a club and not invite women.” It needs to be mindful of needing women there. The mentorship group that I have been working with, Valley Mentorship. It is on their radar, where they are intentionally looking for ways to be more attractive and accessible to women.

I think that’s what Bolivia has been doing already within their constitution by being mindful of gender on both levels. I think that’s something that can be done, but it is being mindful of where are the women in the room. Or, do we have the same number of women as men in this conversation?

What is keeping the women away? We need a space for them because they can bring things into here. We don’t know.

In America, there’s a lag time between law changes and cultural changes. One of the most prominent is the Emancipation proclamation. It takes a century for the Civil Rights movement to follow this law in the culture. The inertia of history is a factor. Blacks, Native Americans, women, and white men without property didn’t have the right to vote for a long time. In a democratic system such as the American, that defines an individual, as a member of a collective (gender, ethnicity, and so on), as a non-citizen, or, more properly, a non-person. To your point about including men and women in the constitution of Bolivia, there seem to be lag times in America due to historical baggage in some ways. That might explain the “behind” part for America.

Yea, it is still 2-to-1 men to women with new enterprises coming forward. For every woman, there’s two men that have started that enterprise. That’s current data. There’s something that’s keeping us out of the entrepreneurship. Having that diversity, right? There’s the gender diversity, ethnic diversity.

With entrepreneurism, if you’re starting a new business, it’s easy to be thinking of yourself. I think looking for that diversity on the front sign is good at shaping a new business and bringing in creativity.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Danica of Wild Tussah

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/07/19

Tell us about yourself – family background, personal story, education, and previous professional capacities.

I grew up in the middle of nowhere Maryland, USA where I always had a passion for travel and learning about cultures different than my own. My Dad frequently went overseas for work, and brought back beautiful handicrafts, which sparked my interest to understand the meaning behind them and how they were created. I often found myself bringing these in for ‘show and tell’ – proud of his travels.

After high school, I made my way to George Mason University in Virginia where I studied Marketing. I had done a semester in Australia and fell absolutely in love with it, so moved here permanently after I finished my degree.

I still continued to dabble in Marketing professionally, but found my passion for working with weave artisans after I went on a 5-week trek through South East Asia, and made good friends with my Black Hmong tour guide in Sapa, Vietnam. She had explained to me that this ancient textile-making tradition was on the verge of going extinct. This triggered the idea to move to Vietnam for a year and work with these artisans directly.

What is the importance of sustainable fashion?

Sustainable fashion has the ability to solve bigger social issues in society, which I find so powerful! It can be a solution to poverty, bad working conditions, human trafficking, environmental-issues, loss of cultures and so much more.

You are the founder of Wild Tussah. What is it?

Wild Tussah preserves ancient weave cultures through incorporating artisan textiles in sustainable handbag designs. We also partner up with other designers who use our textiles, and tell our artisans’ stories.

What are your long-term goals for Wild Tussah?

Long-term we plan to expand the weave communities we work with to other countries, and to track how Wild Tussah is making a difference in our artisans’ lives.

Your weavers are the Lu people, the Cham people, and the Hmong people. Who are the Lu people?

The Lu people we work with are a unique, remote group who live in the northern mountains of Vietnam. They are known for their black teeth dyed with a black-honey shrub and benzoin resin paste. It can take them 3-6 months to make the vintage skirts we use in our handbag designs as it is both woven and embroidered.

Who are the Cham people?

The Cham people we work with live in Ninh Thuan Province. You can find quite a few beautiful Cham pagodas around Vietnam including Po Nager in Nha Trang. Often their textile motifs represent what they see around them – trees, animal footprints, fruit and vegetables.

Who are the Hmong people?

The Hmong people we work with live in northern Vietnam, and are usually the trek guides you come across in Sapa. Frequently they are more fluent in English than Vietnamese as they often interact with travelers. Their textiles are made out of cotton and hemp.

Why did you select them as the weavers for Wild Tussah?

I first selected the Lu after I came across this beautiful Lu weave in a local Saigon shop. No one there could tell me what ethnic group it belonged to, so after doing a lot of research and speaking to my Black Hmong friend, we were able to figure out who it was from. Lu weaves are stunning in person – very modern and elegant looking compared to other weaves.

Next I decided to work with the Cham as I had met a Cham weave storeowner who had a passion for her culture. Her enthusiasm for this traditional handicraft really lit a fire in my belly. Her son, Jaka, was also able to give me a tour around their local village and introduce me to other weavers in their community.

Lastly, I added Hmong weaves to my shop because they practice an amazingly intricate dyeing process for the hemp and cotton threads they use, which very few ethnic groups have been able to maintain.

Mr. Viet does you leather work. What makes his productions of particular note for Wild Tussah?

We decided to work with Mr. Viet after receiving handbag samples from approximately 7 other handbag makers. They didn’t make their bags as well as Mr. Viet, so we ended up choosing him as our go-to handbag maker. Plus, he seemed quite interested to learn more about the textiles we use in our handbag designs.

You have a love for culture, fashion and design, humanism, and sustainability. What makes these of particular interest to you?

A lot of social issues I care about can be solved through understanding these, and can translate into real solutions to make a positive difference in the world.

As an expatriate in Melbourne, Australia, does this affect professional work at all?

Living in Melbourne has allowed me to grow Wild Tussah, connect with other like-minded designers, and stay a close flight away from my artisans in Vietnam. The city is full of culture and art to draw inspiration from!

What other work are you involved in at this point in time?

Besides Wild Tussah, I also work with other social businesses and help them with their marketing strategies.

What meaning or personal fulfillment does this work bring for you?

I absolutely love the opportunity I have to connect with people outside of my normal every day life, like my weave artisans, and getting the chance to meet other people who also value sustainable fashion.

Through creating these designs and getting them into the hands of people who care about culture preservation and alleviating poverty, together we are able to decrease human trafficking rates across the Chinese border and keep a beautiful ancient handicraft tradition alive.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

A Take on Sustainability

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/07/18

The truths on sustainability bear repetition.

It’s the lifeblood of culture change. Truths need legs. I wanted to express more thoughts on why sustainability is important to me. Sustainability is important to me on one level (at least).

I consider ethical fashion and sustainable fashion connected to sustainability and important as well. I like the idea of sustainability. I find the people involved in this endeavor interesting. I like their stories and narratives. It is a really interesting, rich, and committed community of intellectuals and citizens. All throughout the world invested in one goal: sustainability.

I consider sustainability a straight engineering problem. But I also consider sustainability a crucial aspect of the 21st-century in daily life. We have billions of people on the earth. We have many medical and societal reasons to thank for that fact. That means sustainability on the individual level deals with people. People like myself. People like yourself.

Sustainability as an international goal is something that brings it down to the individual level for everyone, including me. I think about fashion. I think about laundry. I think about lights. I think about cars and buses and transportation in general. I think about the consumption patterns for food. I think about supply chains. I think about the production lines and modes.

All of this matters to me. All of this matters because the nature of sustainability impacts every area of human endeavor because every area of human endeavor has waste associated with it.

The question then becomes, “Do we want a sustainable future or not?” I think we do. At some level or another, even those that are most against it for monetary and economic reasons, or reasons of ease, they want the same. It’s a bit like a holdout situation, where everyone knows we need to alter at least a little bit in the end.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Fiona Armstrong-Gibbs

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/07/18

Fiona Armstrong-Gibbs has worked in the fashion and footwear industry for nearly 20 years. She is a fashion lecturer, writer, currently researching social enterprise in the fashion industry and is involved with Oka-B footwear as their UK distributor. Her co-authored book Marketing Fashion Footwear: The Business of Shoes is due for publication later in 2016.

Tell us about yourself – family background, personal story, education, and previous professional capacities.

Born near Liverpool in the early 1970s, not a particularly prosperous time in the north west of England but my parents were hard workers and wanted a better future for themselves and us, at the age of 4 we moved to the Middle East where my dad worked in computers in the oil industry – a new and innovative sector which paid well for expats at the time. Returned to the UK at 11-year-old. While prospects in the North West weren’t much better, the UK in general had a better economic outlook particularly in the south. Our family stayed in the NW but dad worked down south during the week for several years, after which worked in Spain and recently retired from a job in Switzerland.

I always wanted to work in the fashion industry, made dolls clothes, my own clothes and reworked and styled clothes for school friends. Was never a question that I was going to do anything else. I made the assumption I was going to be a fashion designer because I didn’t know there were any other jobs that you could do in fashion. I never knew anyone that had worked in it. Through school I did ok but although it was a good school it did not nurture my type of creativity or entrepreneurialism, it was a traditional academic girls’ grammar school and I was quite unique in my ambitions, even setting up a bespoke accessories company that recycled classmates’ jeans into drawstring backpacks – from what I remember they were quite popular!

I went on to a general arts pre degree foundation course but soon realised that I was better at talking about fashion than I was actually creating it. My undergraduate degree is in History of Art and Design with Fashion history and theory and my masters, of which I was one of the first to study in the late 1990s is in fashion marketing and promotion. Although marketing was not necessarily a new role in the industry it was being recognised as a growing area to study. I completed that course in 1998 and moved to London. London in the late 1990s was booming in the fashion industry. It was an incredibly exciting time in terms of the industry’s creative and commercial growth. Commercially many trends were quite minimalist but it was the era of the mega brand, Gucci revival, Prada Sport and real innovators like Alexander McQueen and John Galliano were being globally recognised in couture and high end fashion.

Fashion was a cool industry and wasn’t something that stayed out on the edge for quirky misfits. This growth coincided with the real democratisation of fashion. First Zara who managed to appropriate key trends from the catwalk and produce them quicker than the brands themselves could – it was literally magic in front of our eyes and not only that, we could afford to buy these things too. There was also much more access to counterfeit goods. The internet was not widely used to buy fashion so there was a certain exoticness and desirability about being able to get a knock off LV monogrammed bag from a friend of a friend who had managed a quick dash to Canal Street NYC during a business trip to the US.

So for the first time a regular consumer could dress like a well off designer fashionista and I don’t think anyone really cared where the goods came from – or though that people were being harmed – so long as we could emulate a look from the growing legion of celebrities…

One of my first jobs was assisting the wholesale manager at the newly established ready to wear company Jimmy Choo.  This was a typical example of the democratisation of fashion. Jimmy Choo was and still is a bespoke craftsman with a small team who would make bespoke personal orders for royalty, celebrities and very special occasions – weddings etc. A way to bring this to the masses if you like was to mass produce it. Which is what they did – albeit to the highest quality and made in Italy it was still RTW, meaning that anyone with a couple of 100 pounds could by shoes that were also worm by Princess Diana.

We were all pretty consumed by this desire for fashion and some now say that it is the marketers that have ruined true creativity in fashion, in the quest to have lifestyle brands and so everyone can have everything we’ve taken the soul out of true craftsmanship and are forcing people to make and buy things that they don’t need. There is no real value in it anymore.

What is the importance of ethical fashion?

Ethical fashion style or ethical fashion business?

On a basic level I guess you mean clothes etc made in a fair way with materials that do not harm the environment? I think one of the problems with the term ethical is that it means different things to different people and ultimately it boils down to personal ethics and there is nothing more personal than our individual view on what is fashion – so you have a double anomaly which will be as unique as it is individual – what is ethical fashion style for me may be very different for you.

We’ll never pin this down because it’s too big.

I worry that it is still being seen as a niche or subsection of fashion for a certain person that puts personal values ahead of personal style.

For me I’m interested in businesses that are run in an ethical way, fashionability and style will follow. But this is about the core of a business and what is its purpose. The vast majority of businesses exist to make money for the people that have taken the risk in setting it up. They will look for a return on their investment of time and money so unless the person who has set it up or is in charge prioritises ethical behaviour and can convince shareholders and customers to measure that as a success I think we are a while off.

What is the importance of sustainable fashion?

For me ‘sustainable fashion’ is about a product or service that can make enough money to fulfil its objectives in a fair way over the long term without harming people or planet in the process. This should be the way that every new product and business in the fashion industry approaches innovation, development and change – and if not we are not going to have an industry that lasts much longer.

You have been in the fashion and footwear industry for about 20 years. What are the major lessons that can be passed on to people new to that industry?

Know what are your values and beliefs when you enter into the industry. Make sure you take full advantage of the knowledge that is offered to you in internships, university etc – this is your chance to build your ethical foundations. If you say you are anti-fur and then take a design internship at a company that uses fur in their collections, then ask yourself are you really anti-fur? How much do you know and understand your values? Most people are appalled at the working conditions in factories in places such as Bangladesh but as a junior designers or PR for a fast fashion company do you really know how transparent your supply chain is. If you are too scared to ask the question for fear of being sacked – a) is this really the career you want and b) – imagine how scared a machinist in Bangladesh is? She can’t afford to ask the same uncomfortable questions and probably has much more to lose than you –so, ask the question.

You lecture and write on fashion. What is the general content of the written and spoken work?

I write about the business of fashion particularly from an educational perspective. As an academic I do try to keep my own personal bias and beliefs about ethics to one side but prompt students to think for themselves, offering facts and issues for them to explore themselves. I see huge potential in the next generation to make a change, many students know that there is so much in the fashion industry that is wrong but are overwhelmed and don’t know where to start. Hence the know your own values above.

You research social enterprise in the fashion industry. What is the specific content and purpose of this research?

The term ‘social enterprises’ is very broad and in various forms they have been around for years – such as co-ops. For the most part they are a type of business that has a dual return on investment – meaning that the time and money invested must return benefits that are both financial (i.e. it should be sustainable) and social – so people must also benefit in a wider sense. My current research is based in the UK and looks specifically at a new legal structure called a Community Interest Company. There are now over 12,000 CICs registered in the UK representing a variety of sectors from music production and childcare to arts organisations and housing providers, all agreeing with the fundamental principle of asset locking any financial surpluses and using them to benefit their community rather than paying out to shareholders or personal investors. I am exploring the role that this type of business model could take in the Creative sector and hope to focus on new and existing fashion companies who want to use this structure.

You are involved with Oka-B footwear as well. What tasks and responsibilities come with this collaboration?

I really believe that you should practice what you preach and the fashion industry is changing so rapidly that sometimes the only way to do this is to continue to work in the industry as it evolves. My company imports and re sells Oka-B in the UK. We are responsible for the brands distribution and marketing here. I talk to my customers both retail and wholesale and am involved with all the day to day challenges this brings. It has been a brilliant experience – as someone who started out communicating with clients via fax and phone seeing the shift to email and then online sales and now social media – there is no better way to learn than by doing it. How customers engage with social media and the amount of quantitative data about customers is at the touch of a button now – years ago you would be lucky to see it updated and faxed on a weekly basis. It’s hard work and I have a huge empathy for any fashion start-up today, even though we are based in the UK we are subject to so many global challenges.

You co-authored Marketing Fashion Footwear: The Business of Footwear. What is the argument and evidence for the narrative and content of the text?

The footwear industry is one of the fastest growing sectors in apparel over the last 15 years or so, fuelled by fast fashion and our avaricious consumer appetite, students are now looking for specific texts about this sector and how it works. Footwear has responded to fashions cycles and trends but it is still a different industry in terms of its design, construction and manufacturing processes. How we consumer and use footwear is also different in terms of motivations and emotions. We hope that it will be a text that supports both students and new entrants to the footwear market and gives them confidence to find a fulfilling job in a very exciting industry.

What other work are you involved in at this point in time?

I love supporting and spreading the word about new ways of doing business and companies that challenge the status quo – always on the lookout for a new or better way of doing things in the fashion industry.

What meaning or personal fulfilment does all of this work bring for you?

I get huge satisfaction in seeing people connect and collaborate and prosper and if I can intervene to make that happen I will.

With regard to ethical and sustainable fashion companies, what’s the importance of them now?

There is no future for the fashion industry as it is today if there is not a paradigm shift to a better way of doing things for everyone in the supply chain. China has an aging population and will run out of cheap labour, if it hasn’t already. We can’t keep ‘racing to the bottom’ of the labour pool and squeezing profit margins.  The next generation of businesses have to believe that profit can be measured in other ways such as healthy people and a healthy environment. We have to be better and we all have a huge responsibility to create the confidence to do it.

Any, feelings or thoughts in conclusion?

Don’t make ethical fashion niche – it should underpin every element of the industry and become the norm. To do this we need to keep raising the profile of what the good people do, find your allies and get on with it. Every single retweet, like and blog article discussion can add together to make a very loud noise.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Adrien Taylor

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/07/17

Tell us about yourself – family background, personal story, education, and previous professional capacities.

I’ll keep it brief. (Laughs) Because I’m not that interesting! I’m from New Zealand. I’m 26. I studied here all through high school and university. I’m half-French. I have lived in France for a few years growing up. Basically, my background is in journalism. I was in TV journalism for 4 years, until I decided to quit about a year ago. I pursued my passion for business, sustainable business in particular.

I decided to quit the career job in TV journalism and attempt to make my own thing, and grow it from nothing.

What is the importance of ethical fashion?

It’s extremely important to me. These days it’s unacceptable to claim ignorance on any product that you buy because we are more connected, more glued up, than ever before. We know how clothes in general are made in developing countries. We know the working conditions in general are not great. We know making clothing is incredibly resource intensive.

We know that waste is a huge issue. We know all of these things. You have to be blind to not see it shared on Facebook. The knowledge is out there and claiming ignorance is not cool anymore. Having said all of that, the next logical step is to make the moral decision to consume better. I think we’re seeing more and more people who are demanding that.

So, that’s fantastic. It is something that I am very passionate about, and not just for clothing, but for coffee – anything. Any resource or product, it is incredibly important to think about where it comes from, how it’s made, and what is the social and environmental impact of that product, of you buying that product.

So, that’s, basically, what ethical fashion means to me. It’s another part of wanting to be a better consumer and wanting better products in a more just, environmentally friendly way than products have been up to now.

What is the importance of sustainable fashion?

Sustainability is crucial in the 21st century. Absolutely everything that I do, and everything that we should all be demanding from businesses, because we’ve only got one planet. We aren’t taking good care of it. We can’t afford to not take care of it. As far as we know, it is the only planet we can live in at the moment.

So, all businesses in the 21st century need to be economically sustainable and environmentally sustainable. The two need to go hand-in-hand these days. So, the garment industry is incredibly resource intensive, e.g. producing cotton. We are in an age where there’s throw away fashion. People want tomorrow’s fashion yesterday.

People only holding onto clothes for a very short amount of time. It is not acceptable, not cool. It is an incredibly unsustainable way to consume. We need to consume less. That applies to our clothes.

What we’re trying to do with Offcut is consume more efficiently. So, basically, taking something that would otherwise end up in the landfill and not generating any new fabric, it’s using the bits that are leftover to create a valuable product.

It’s a very small step, a very small part, of a larger issue, but I think it is something that we should be demanding from all clothing manufacturers that we buy from.

What is Offcut for those that don’t know? What makes it unique? 

Offcut is a cap company at the moment. I could extend into other things. Basically, it started from a very simple premise. My father, who is retired now, used to be in the curtain industry. I went to his warehouse last year here in New Zealand.

I asked dad, “What do you do if these bits of perfectly brand new fabric are too small to be made into curtains?” He said, “We pay someone to come pick them up a couple of times a year and bring them out to the landfill.” Then it really started from there.

I thought it was a ridiculous thing to be doing in the 21st century to be throwing out a perfectly brand new resource. I looked at a lot of curtain fabrics that weren’t really my cup of tea as curtains, but thought they’d make really good caps.

And the good thing about caps is that the panels, the individual panels, are very, very small, and so we could use bits of Offcut fabrics from a variety of different suppliers in the garment industry, curtain industry, upholsters, and a whole bunch of industries.

That’s where the idea started 7 or 8 months ago. Basically, it has grown from there. We make 5 panel caps from Offcut and discarded fabrics destined for the landfill. We plant a tree with every cap sold in partnership with Trees for the Future.

What is Trees for the Future?

Trees for the future is a great American-based non-profit, which works with farmers in sub-Saharan African countries to grow and plant trees with them, for them. Fruit trees, it’s the awesome benefits of offsetting carbon dioxide, sequestering carbon dioxide, but they also provide fruit and income for families in developing countries in Africa.

It’s a fantastic partnership. It’s a fantastic charity. We’re very proud and pleased to be working with them to make the small step of sponsoring a tree for every cap sold.

Now, you have a co-founder and a dog. What’s their relation to the theme of Offcut Caps?

Yea! We’ve got a co-founder who’s a dog. He’s the CEO. He’s Pedro the dog. We believe he is the world’s first dog CEO. We’re very proud of him. We’re an equal opportunities employer. The three of us founded Offcut last year.

Matt is my best mate. He lives in Dubai. Pedro is another good mate of ours. The three of us got together and thought it was a good idea. We decided Pedro would be the best, not person, but dog to lead us. He became CEO. 

I love hearing these individual stories. It’s not only the company, the logo, and the advertising. There tends to be a narrative for each company.

Yea, that’s right. I think we’re trying to create a strong story. Obviously, we are trying not to take ourselves too seriously. We take what we do seriously, but we don’t take ourselves seriously. We are not planning to change the world with caps. It’s just caps, but Offcut could be an example of what a company can be in the 21st century.

We are building a financially viable business from other peoples’ waste. The hope is that we can serve as an example for people much smarter than myself that can make real differences with renewable energy or electric cars. Other sustainable initiatives. We think that’s fantastic. That’s the whole point and the Offcut business model.

That’s why the CEO is the dog.

Let’s get to the denouement, with respect to other projects, what other work are you involved in at this point in time?

I do freelance journalism work. I co-directed a film, a climate documentary, last year. It was called 30 Million. We filmed in Bangladesh. It was four of us. We were funded by the UN. I’m still involved in environmental and climate change communications as part of my passion, raising awareness around climate change.

I run another company that I founded as well last year called Bamtino.com, which is a custom furniture procurement platform. That’s about it. I’m busy with three or four different things at the same time.

With regard to ethical and sustainable fashion companies, what’s the importance of them to you?

I can only speak for Offcut. What’s important for me with Offcut? It is to be a genuine brand. I think, unfortunately, there’s a lot of greenwashing these days. People can see right through it, especially if you don’t practice what you preach. People can tear you apart.

You have to be a genuine brand that stands by what you say you stand by. It is something that I really conscious of with Offcut. With Offcut, I don’t want it to be known as an environmentally sustainable brand. I don’t want people to buy our caps because they like the sustainability side of it.

I don’t think that stands up on its own two feet. I want people to buy our caps because they are the best caps on the scene, or the coolest. The rarest and most limited edition five-panel caps that people have ever seen because they are contributing something positive to the environment. At least, they are not contributing to garments that are costing the planet or people a lot.

So, that’s how I’d summarize it, as to what’s important to me.

Any feelings or thoughts in conclusion?

We covered everything to be honest. Again, I suppose it is what I was saying before. We are not claiming to change the world with caps, but hopefully people can get inspired by the business model and realize that in every single industry there are resources that we need to be seeing as classified as waste because we’re incredibly inefficient. Most industries can maximize using resources to their full potential.

I do hope to pay myself a salary from this, but, also, to have people look at everything they do in their industry and take steps by saying, “Wait, is there anything that we can do in our industry?” We can, ultimately, maximize our revenues streams. To maximize resources, it doesn’t only make environmental sense. It makes economic sense as well. I think there’s an incredible scope for businesses to flourish if they can appreciate that and maximize resources.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Karen Warner

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/07/16

Tell us about yourself – family background, personal story, education, and previous professional capacities.

I was born in Edinburgh, in 1969, but grew up in the Scottish Highlands, one of the most rugged and beautiful parts of the UK.

I studied journalism in Edinburgh, then moved to the Shetland Islands, in the far north of the country, for my first job. I intended to stay about a year, thinking I’d move back to the city, but somehow I’ve never really left. I worked at a local newspaper then was one of the founding members of a news agency, writing daily articles for the UK press. A lot of our stories were about the North Sea oil industry, and following the Braer Oilspill, which hit the islands in 1993, I co-wrote a book, Innocent Passage, The wreck of the tanker Braer, with my work partner Jonathan Wills.

In my early 20s I left for three months backpacking in China after booking a flight on a whim one wet, dark January. It was my first time out of Europe and I remember arriving in Beijing with no plan, being bundled into a rickshaw and being cycled down the backstreets of the city for about an hour, with no clue where I was being taken. The light, the smells, the different sounds were all so new to me, it was utterly thrilling and I have continued to love travelling on my own.

Within a year of that first visit I had taken a year’s job at China daily, as a “polisher”, editing the stories written by Chinese journalists. I worked there again a few years later, but that time with my husband Pete and son Leo along with me. Living in Beijing in the late 1990s was an amazing time for us; we explored as much as we could, walking and cycling for hours around the old hutongs, the courtyard houses; taking trains, buses and horses and carts to remote towns and villages, often chosen based on a random recommendation or by sticking a pin in a map.

When I was pregnant with my second son Cosmo we returned home to Shetland via a few months in New Zealand. When the kids were small, I decided to retrain as a teacher, which is a job I still do today.

We headed East again as a family in 2008, backpacking across China, Laos, Cambodia, Vietnam and India for several months. Friends thought we were a bit mad taking our kids (aged 7 and 11 at the time) out of school for so long, but they were up for it and I was pretty sure we’d have some life-changing adventures together. (We did…from being trapped in a car by a swollen river in a deadly flood, to our youngest son dislocating his neck playing football… but mostly our experiences and the people we met were fantastic.)

When the money for travelling ran out, we took jobs in an international school in the southern Chinese province of Guangdong. It was set in a botanical garden, but close to China’s massive factory belt, producer of a vast percentage of the world’s manufactured goods. In contrast to these huge factory complexes driven by Western desires for cheaper, quicker goods, we often took trips to small towns and villages where traditional skills were still used to create beautiful fabrics, art, furniture…even simple kitchen utensils, carved from bamboo or a twisted root. Around this time the seed of an idea to find an organic source of exquisite Chinese silk was forming.

We returned to Europe, spending three years teaching in Berlin, where I was again involved in curriculum development within an International Baccalaureate (IB) school, before finally making it back home to our tiny 400-year-old croft house by the Atlantic Ocean last August. Leo has now left to go to university in Glasgow, but Pete, Cosmo and I live here with our rescue cat and two ducks.

What is the importance of ethical fashion?

When I was growing up, ethics and fashion weren’t really ever connected. We bought stuff in Oxfam and other charity shops, but that was more to do with having no money, rather than concerns about the fashion industry. Now, having seen and met so many people on my travels without the advantages we’ve grown up with, and who daily face more challenges than most of us encounter in a lifetime, I have no excuses not to be as ethical as I can as a consumer and producer. Watching an old lady sitting on the street, struggling to sew zips on a pile of jeans, you can’t help but wonder, ‘what if that was my granny?’ We have to try to do the right thing by people, wherever they happen to have been born.

What is the importance of sustainable fashion?

I really applaud the whole “30 wears” idea put forward by Livia Firth here in the UK to encourage people to buy smarter and hold onto clothes for longer. In reality I suspect most people out with the fashion industry and unfazed by trends have many pieces they’ve worn on and off for decades. If something is made well, to last, then it has sustainability built in. If it passes through a second hand shop at least once in its life, then that’s sustainable. Fast fashion never makes it that far.

For me, sustainable fashion is about two or three things. It is about using natural resources carefully, avoiding the use of damaging products and practices as far as possible and it is about having a sustainable workforce of skilled, fairly paid people, who can feel proud of their day’s work. It is up to industry leaders to make sure this happens and consumers to keep the pressure on.

You are married and have sons. How does being married and having sons change perspectives over time?

I have no idea! But they’re all great people, and I’m sure that rubs off on me!

You spend a great deal of time gardening. What is the personal salience of gardening to you?

I find it calming and meditative to be outside, not speaking to anyone, just digging or weeding. I’m an all-weather gardener now I have my own boilersuit and oilskins.

As a teacher, I know how important it is to include gardening, sustainability and the environment in every curriculum. I’ve read worrying reports this year on the vast numbers of young people in the UK who have never experienced being in nature. Studies from Scandinavia are now backing up what seems like an obvious connection between time spent in nature and better communities and lower crime. I never regret a moment spent outside in my garden.

What is your favourite part of gardening?

I love the harvest…going out with a big bowl and scissors and snipping off leaves, herbs and flowers for a gorgeous salad. I’ve also just made my second batch of rhubarb wine and my neighbour Eddie, who is my go-to expert, has just given me his grapevine prunings to turn into Folly wine. Home-grown food and wine with friends, in the garden. Nothing nicer!

What about favourite kind of gardening? 

Here in Shetland I love trying to beat the wild weather, like the regular hurricane-force winds that liven up the long, dark, winter, so we can really enjoy the garden during the almost constant summer daylight (we’re above 61 degrees north here…in line with Anchorage and St Petersburg). When we lived in Berlin, my gardening was confined to a balcony, although I did manage to squeeze a few pots onto the street below. Berlin was where I first encountered guerrilla gardening and I like to think, were I to live in a city again, I’d be out there, secretly creating little oases among the urban sprawl.

What other work are you involved in at this point in time?

Alongside developing Susurrus, my organic silk pillowcase business, I continue to teach. I’ve just finished a contract in a two-teacher rural primary school, where I taught primary 1, 2 and 3. After the summer holidays I start a new job teaching communication skills to young adults in a local college.

With regard to ethical and sustainable fashion companies, what’s the importance of them to you?

I have a lot of respect for the many ethical and sustainable companies who are now working within the fashion industry, especially those who started out long before the current trend, like People Tree. These companies are creating monitoring systems, standards, markets and expectations that ease the way for the rest of us.

When I set up Susurrus it took me many months to find a source of certified-organic silk in China. That was crucial for me…I wasn’t going to set up this company using silk from just any Chinese producer, even though that would have been simple and a lot cheaper. Part of my idea was to show that good, ethical, sustainable materials and products can come from China.

Any feelings or thoughts in conclusion?

If only shopping and manufacturing habits could change as quickly as catwalk trends, all fashion would soon be ethical and sustainable. Imagine that…this season’s must-have accessory … a clear conscience.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Dara Ambriz

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/07/15

Tell us about yourself – family background, personal story, education, and previous professional capacities.

I am a native New Mexican, born and raised in the Land of Enchantment. I come from a tightly knit family full of artists. Living here you can’t help not be one with the rich landscapes, the diversity of the people, the beautiful sunsets and magically star filled skies.

As a girl I was introduced to the opportunity of fashion design as a career, through the gift of Fashion Plates. This gift set was my creative outlet for design, and mixing colors, patterns and textiles on paper. I spent endless hours designing through this medium. I took the next step into actually creating my own clothing after my parents divorced while I was in the fifth grade. When that life event occurred, I spent countless summers with my maternal grandparents. That’s when my grandmother taught me to sew. It was a wonderful bonding experience and helped me to continue my love for fashion and design. This occurred during my early teenage years, in middle school.

Middle School, I feel, is that awkward time, when you are trying to find your own identity while still trying to fit in with your peers. For girls, acceptance and self-esteem play a huge role in your life at this time and for me without a clothing allowance, creating my own clothing was the way for me to create my own style. As I went on to high school, I was serious about following a path in fashion design. My junior year I signed up for the fashion course and club, only to be disappointed when the class was canceled due to budget cuts and the club disbanded due to lack of interest.

Because I didn’t want to leave the state of New Mexico and the lack of designs schools locally, I followed my second love: studying people through psychology and communications. This led me to work in the field of Human Resources and Community Relations. Through this work, I was able to engage and empower employees to assist them develop their leadership skills and impact the community through non-profit volunteer work.

While I wasn’t working in the fashion sector, it was never too far away for me. This role ended in 2013 and that’s when a ticket to New York Fashion Week brought me back to my first love.

Seeing designers bring their creations to life on the world’s stage inspired me to invest into an independent retailer and learn about the business. I learned that I had a keen eye for fashion, buying and styling. I bought out of the Los Angeles market, so I began to appreciate slow fashion, lines that used ecofriendly materials and products that were made domestically or through sustainable manufacturing processes. I loved working one-on-one with customers to help them find the right look. It was incredible to see their transformation, feeling confident and empowered with my assistance. I had built a clientele base, helping people with their shopping and styling needs, and one afternoon I had a conversation with someone who asked me, “Why aren’t you designing?” I thought it was an odd question because he didn’t know that this was a childhood dream, so I responded, asking him, “Why do you say that? You’ve never seen anything I’ve created.” He stated matter-of-factly, “You have an eye for it. You’d make a killing.”

A few months later, I started designing and creating for myself. Being in small business, in order to market the company, I attended many social and networking events (there are countless numbers of them in Albuquerque, NM). Evening wear can get expense and especially when it’s something you don’t wear over and over again. I started making outfits for these events. It was great because I was truly unique in what I wore and received a number of compliments from friends. However, I was never quite sure if they were being just being kind or truly being honest.

Then shop closed. I was devastated and I wasn’t sure I wanted to move forward in this space. I had a conversation with a friend who challenged me. She said, “I’m not going to let you give up on this dream. I want to commission you to create two outfits for upcoming events.” I did and was with her at one of the events when she was stopped over and over again to be told how gorgeous her dress was. It was the perfect market research. That’s when Hopeless + Cause Atelier was launched. It’s a social wear line with a social conscious.

There are three tenants of the line. I want it to be a transformative experience for the wearer by helping them to feel empowered, confident, comfortable while making an impact on the scene (this comes from my background in psychology and communications and I see fashion through that lens). I want people to know who made their clothes and use sustainable textiles and recycled/upcycled materials in the process. One of the companies, I collaborate with is Batiks for Life. The founder, Sara Corry (who also writes for Trusted Clothes), created this company to provide economic empowerment to women in Ghana, Africa while the sales of the batik medical scrubs support health care access to people in that country. I purchase custom batik from her to create my Caprice line. Finally, giving back is hugely important to me. I believe in the work that non-profits do to change the world for the better, so 10% of the sales of each piece benefit a non-profit.

Since its inception, Hopeless + Cause Atelier has grown through word of mouth marketing and it’s moving at the right speed for me. I’ve hosted a couple of runway shows for the local New Mexico market. For the first time this October, the line will be showing outside of New Mexico during FWLA’s (Fashion Week Los Angeles) Spring/Summer 2017 Discovery Session. I’m excited to work with FWLA and out of the Los Angeles market because it will put me closer to more options for domestic manufacturing and sourcing of eco-friendly and sustainable textiles.

You have background in psychology and communications. There are aspects of having a designer’s eye from the story told by you. If someone has a designer’s eye, and if they’re dealing with people a lot of the time, what is the intersection between those two? Between knowing what will look good with a particular individual and for the individual to understand that.

I think you have to understand your clients comfort zone and what they are willing to try. I then push them out, just a bit. I had a customer visit me who I did a stylist session with. She told me she loved black and wasn’t a fan of too much color. Listening to her I pulled a couple of black options. However, looking at her skin and hair coloring I also pulled some earthy tone colors and asked her to try them on just for fun. She did and she was amazed of how good they looked on her. She and I have become good friends and always teases me, saying to herself on the days we get together, “I’m seeing Dara today. I better step up my look today.”

I had another customer send me a wonderful thank you note. It stated, “Thank you again for the beautiful dress. I felt like a movie star and received so many compliments on the dress!!” You can bring your personality through in whatever you wear and it doesn’t have to be drastic. The way that you can carry yourself because of your armor, because of what you’re wearing, has a profound effect on the way you arrive on the scene for an event or a job interview. I am happy that I can provide that kind of service.

Those are important points. When individuals go into an interview and don’t feel comfortable in their own skin, by which I mean the clothes they’re wearing at the moment, it can detract from the full focus of the interview at the moment. If it is some important job interview, it matters.

Yes! I’ve been blessed with countless stories of men and women who have told me how I helped them their look. One woman in particular came back and said, “I got the job. I wouldn’t have done it if you wouldn’t have spent the time with me.”

With regard to organizations/companies, and so on, like Trusted Clothes and Production Mode, what’s the importance of them to you?

These types of companies are helping the general public better understand where clothing is coming from and who’s making it. There’s such a movement around sourcing organic and local foods (the importance of what we put in our bodies). I love that I’m starting to see that happen in what we put on our bodies. Companies like Trusted Clothes, helps create and highlight transparency. I am continuing to learn and comprehend all of it. From fast fashion, like Zara, H&M and Forever21. If that shirt costs $5. How much is the person who is making that shirt being paid? Looking at supply chain.

I’m also looking at the other side. I love high end designers, but if you are charging $300 for a shirt that uses man-made materials and is manufactured in Bangladesh or China. I always wonder, “how much are you making off the garment?” I have a hard time with that. Through Hopeless + Cause Atelier I hope to create price points that people who believe in the slow fashion movement can afford: liveable wages, sustainable practices and investing back into the community.

One of the big things is to your earlier point about transparency. Many people don’t know the supply chain, the production line, and the working conditions for the people that make their garments, especially when it comes to decent pay for them to have a decent life. It comes down to varying considerations. What do you consider valuable? How much do you put on each variable in the eventual calculation? To close, what places would you like to take your company?

I would love to be able manufacture in New Mexico. I would like to slowly grow the line into more customizable, ready-to-wear pieces. There are a couple of manufacturing options and one I found a non-profit organization working with women to transition them out of homelessness. I want to be thoughtful in the growth of the company to make sure it is sustainable. A company that can meet the demands and continues with the tenets of the company set out by me. I am hoping by showing in LA later this year that I can grow in nearby markets like LA, Denver and Phoenix who appreciate the slow fashion movement.

Any feelings or thoughts in conclusion?

I think by continuing the conversation with writers like you, Scott, Sara Corry and the entire team at Trusted Clothes, slow fashion won’t be a niche market, but instead the norm.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Stylianee

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/07/14

Before diving into the main conversation, what’s some of your background – personal, educational, professional, and so on? Tell us about yourself.

 I grew up in Greece, studied cinema, theatre and cultural management and lived in England and France until I ended up in Luxembourg. I’ve worked mostly in content creation and film/theatre reviewing, then switched to fashion design; that was the moment I realised how creation is something divine. Literally. You are out in the streets and you bump on a girl wearing a dress you have designed. It’s the best feeling ever. That’s why after some time in corporate administration, and after being haunted by this creative quest, and animating upcycling workshops in Luxembourg, I decided to combine purposefully creation and ethics for my startup WHAT.EVE.WEARS.

You have self-defined as an “ethical fashion evangelist” with a passion for “all things sustainable, ethical and conscious” in addition to “raising awareness and advocating on upcycling, recycling, swapping, [and] mending.” What defines each title and activity?

 I always loved the environment; already at school I was part of the environmental group, where we were learning about composting waste and going tree-planting. I believe a certain awareness was always in me, but it took a while to make the connection between Fast Fashion and environment and realise that the fashion industry pollutes the environment to such a degree, only second to the oil industry. Not to mention the unjust work practices involved i.e. child labour and all the rest.

What brings these self-definitions together?

All of the above are one thing in essence: trying to buy less, buy better, produce less waste and be conscious to the whole production chain behind the garments and all the products we buy for that sake. Sustainability is all about that. Making sure that the way we are doing things is the right one and does not replenish resources, whether they are natural or human.

These connect to your brand as well. You founded and developed WHAT.EVE.WEARS. You have a blogby the same name. What was the original inspiration for this brand?

The idea behind, as I said, is to create the alternative to fast fashion collections. My love for natural fibres and sustainability took this idea further, and my need to help my home country, made me decide I would like to produce the collection there. Greece, and especially the area of Thessaloniki has a track record in fashion production, even if due to cheap labour in the Balkan area and due to the economic crisis the fashion industry now is not blooming like before.

What about its name?

I was lucky with the name; many people get it and love it! The Biblical Eve, back in the Garden of Eden before eating the apple, was walking around naked. She had no need for clothes, not even for the fig leaf actually; that’s the painters’ invention. I come and make a hypothesis: if Eve would need to wear some clothes back in the Garden of Eden, what type of clothes would they be? And I’m coming up with an answer: Eve would wear ethical and sustainable fashion, garments that are not harming the environment, the animals or the workers involved in their production. It makes sense, don’t you think?

The Spring/Summer 2016 collection is coming up. What is the theme for this particular collection?

 It is a capsule collection, no more than 6 – 7 pieces. The theme was innocence with some vintage elements. I’ve chosen earth colours, romantic lace, which gave some sweet, girly pieces. I also love unisex fashion, so I do have two pieces that I wear most of the time, much more neutral and can be literally worn by girls or boys alike.

You gave a talk entitled Ethical Fashion at Ideas from Europe. What is ethical fashion? What is sustainable fashion?

 Ethical and sustainable fashion is what we call Slow Fashion and call it this way because it’s the opposite to Fast Fashion. It encompasses countless elements, but the goal is to create a system, which can be supported indefinitely in terms of human impact on the environment and social responsibility (and yes, that is from Wikipedia). This can be translated in so many ways: produce locally, support artisans, create vegan or cruelty-free, upcycle, reuse and repurpose last season stock, buy vintage clothing, work with no-waste patterns, timeless design, polymorphic clothes and there’s so much room for experiment when it comes to using sustainable textiles. It’s a totally new field and a very exciting one!

Exclusive Shot from the upcoming capsule collection: Vegan top made from 100% Organic Cotton, lace and wooden buttons.

What is their importance with salient examples?

The importance of sustainable fashion is quite clear: we are creating a better, more just world of fashion, just for all parties involved. We are aiming for transparency together with the Fashion Revolution movement, because transparency is the only way we can convince corporations to be accountable for their production lines. We encourage customers to ask corporations #WhoMadeMyClothes and we, new designers dedicated to ethical fashion are ready to answer #ImadeYourClothes and show the good working conditions and give every single detail related to ethically sourced materials and the like. The end customer who wears our products can make sure he is not ‘carrying’ the pain of others in his shoulders.

WHAT.EVE.WEARS is on TwitterFacebook, and Instagram.  Any feelings or thoughts in conclusion?

 We will launch the full website very soon. We are also ready to deliver corporate wear like aprons or t-shirts, all from organic cotton and produced ethically in Greece. Also, our story is well-documented on Social Media, so whoever is interested in ethical and sustainable fashion would find it useful to follow us.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Connie Pillon

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/07/13

Tell us about yourself – family background, personal story, education, and previous professional capacities.

My childhood experiences compelled me to look for deeper meaning in life, starting at a very young age.  However, I was fortunate enough to have experienced an authentic kind of love from my mother early on, which gave me a strong foundation to work with.  I was always very interested in the spiritual realm, and have had my share of paranormal experiences.

I was strongly influenced by a few books, such as The Prophet, The Road Less Travelled, The Spirits Book, Mastery of Love, and The Power of Now.  I found the work of Carl Jung to be very informative as well, since I personally believe our highest purpose in life is to heal our own shadow.

When I graduated from high school, I felt a strong calling to choose a career that involved helping others, and I enrolled in nursing at the University of Windsor.  Although, nursing was not my true passion at the time, I was more interested in creative writing and visual arts.  Unfortunately, I was misguided, and believed nursing would be a more meaningful profession, since I would be directly helping others. This was a mistake.  I would later drop out of nursing after realising I had made the wrong choice.  It wasn’t until much later in life that I realized that I could help others best by following my own passion and purpose, which would have allowed me to tap into an unlimited amount of inspiration.

After dropping out of university, I worked as a housekeeper in the special care section (lock up area) of a nursing home, and then later in a shelter for abused women.  I witnessed a lot of death and suffering, and it changed my perspective on life.

I went back to college, although still misguided about what path to pursue.  A few life coaching sessions might have been life changing at that point, to help set me in the right direction.  However, I ended up eventually graduating from a Business – Accounting program, where I studied economics, accounting, marketing and organizational behaviour.

I went on to work in finance and administration at a non-profit organization called Inspire Health, which planted a powerful seed in me about the importance of incorporating the ‘body, mind, spirit’ connection into the workplace.

I left after having a child, and later went on to work in public practice for several years.  After doing bookkeeping for more than fifty companies, where I had to record every transaction that went in and out of businesses, I gained deep insight into how companies operate.  A bookkeeper truly sees all.  I suffered a lot of workplace bullying and exploitation.  This was hard, as I was already highly sensitive, like a lobster walking around with no shell.  Equality and ethical business practices became a strong priority for me, and I recognized the need to spread the word about corporate social responsibility.  With so many business leaders operating unconsciously, I decided to set up a facebook page called Corporate Conscience to help educate people.

While working in payroll and human resources for different companies, my eyes were wide open to the fact that employee wellness = company wellness.  Unfortunately, the leadership styles I witnessed were often damaging to employee morale.  I took time to study various types of leadership, and gained a strong interest in coaching.  I enrolled in a coaching program at Coaching Cognition, and obtained a life coaching certificate.  Coaches are considered to be on the same level as the client, I value the equality in that.  They also believe that the client has all the answers within themselves, the coach just has to ask the right questions.

Each of us has a unique set of strengths, I have always been very sensitive to energy, and felt very empathic toward others.  I believe intuition is the language of the soul.  Life coaching has allowed me to use these gifts to help others.

What is the importance of ethical fashion?

The fashion industry is influencing our youth, and setting the standard for body-image and appearance.  It is a great responsibility for fashion designers and clothing companies.  May their message be one of self-respect.

Clothing is a necessity, and can be a creative form of self-expression, but it is hard to feel good about wearing clothes made by children forced into slave labour, in a developing country. These clothes might as well be blood-stained from the suffering endured in sweatshops.

What is the importance of sustainable fashion?

If we can bring environmental sustainability into the fashion industry, we will have solved a major crisis, since fast fashion is the second largest polluter next to big oil.  Every company should be measuring its carbon footprint.

Companies who are exhausting people and the planet will only experience short-term profits, and also risk getting a lot of negative publicity on social media.  Individuals, and other companies are also less likely to invest in businesses with a reputation for having unethical business practices.

What about fair trade?

There are thousands of products that carry the fair trade mark, which ensures that people at the end of the chain, e.g. farmers, are not being exploited.

Consumers can help improve lives in developing countries by purchasing fair trade products. Fairtrade also encourages farmers to use environmentally sustainable practices.

Textile manufacturers are beginning to sign up to the new Fairtrade Textile Standard, which focuses on workers’ rights and working conditions.  Factories participating in the program are also offered training on environmental management, social concerns, and health & safety.

You self-define as a life coach, writer, and activist for ethical fashion. In fact, you have some musings, and spoken word and poetry on the website as well. What is ethical economy?

An ethical economy represents a win for all, including consumers, companies, employees, communities, and the environment.

Why these self-definitions?

My intention is to inspire people to become the highest version of themselves both personally and professionally.  I hope to make a meaningful contribution to the world through writing and life coaching.  I took an excellent program to learn a coaching style of communication, which I find empowers people to find their own inner truth.  The secret lies in asking powerful questions.  The coaching process can help take people from where they are now, to where they want to be.

I also have a passion for spoken word, it is an excellent way for people to express themselves, particularly our youth.

You run the Facebook page entitled Corporate Conscience. What is the importance of corporate social responsibility – or a corporate conscience (as they are defined legally as immortal persons, by implication of the law)?

Yes, we have all seen how giving a corporation the rights of “personhood”, while at the same time having no personal liability and accountability, can create a psychopathic ‘entity’.  However, a corporation can be created by ethical business leaders, and have a system that is built on integrity.

Consumer influence is vital.  Thanks to social media, corporations are frequently challenged by the public now.  Recently, there have been stories of CEOs taking pay cuts to raise wages for workers, there is an exciting movement toward conscious capitalism.

What other work are you involved in at this point in time?

By day, I work in accounting and administration to make ends meet, it is a practical way to support my family for now, and takes up a great deal of my time.  In my own personal journey, it somehow makes sense to work with numbers in order to earn money.  I work hard, and it keeps me humble.

It is not part of my spiritual path to make money from spiritual/life coaching, nor from advocating for corporate social responsibility.  I would accept donations for life and business coaching under certain circumstances, although it hasn’t happened yet.  Money and career success is not the purpose behind it.

What meaning or personal fulfillment does this work bring for you?

All the writing and coaching I have done until now has been voluntary, in the hopes that I am making a positive contribution to the world.  This is all I want.

I have worked to plant seeds of empathy and ethics in my everyday life for twenty years now, both personally and professionally.  I try to be a living example of the things I write about, and I have made a lot of people irritated in my lifetime as a result. Yet I have also had some very meaningful experiences.  I will continue to speak my truth wherever I go, even if it means I am labelled as a trouble-maker once in awhile, for challenging the status quo.

With regard to ethical and sustainable fashion companies, what’s the importance of them to you?

Ethical and sustainable companies can act as role models to business leaders who may later follow in their footsteps.  They demonstrate how sustainable business practices are vital for ‘longterm’ success.

Any feelings or thoughts in conclusion?

Just want to say thank you for giving me the opportunity to share my story.

I feel fortunate to have been able to make a contribution to the Trusted Clothes blog.  It is an amazing organization, that is paving the way for mindful business practices in the fashion industry.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

An Interview with Kestrel Jenkins

Author(s): Scott Douglas Jacobsen

Publication (Outlet/Website): Trusted Clothes

Publication Date (yyyy/mm/dd): 2016/07/11

Tell us about yourself – family background, personal story, education, and previous professional capacities.

I grew up in a small town in Wisconsin along the Mississippi River. For my family, being outside and enjoying the natural world was huge. Hiking and biking were our most common pastimes whenever we had a break from helping out at my parents’ restaurant and hotel. I spent a lot of days working with my family – serving customers, cleaning rooms, and connecting with travelers on their way through.

At university, I studied Global Studies, Women’s Studies, and International Journalism. Once I learned about the way that products, ideas and people move around the world, supply chains and their intricacies became hugely interesting to me. Post undergraduate studies, I secured an internship with fair trade fashion pioneer People Tree in London. This experience was my turning point – once I had this glimpse of the industry, I was hooked and all in.

I was humbled to receive a Fulbright Scholarship to teach English in Madrid, Spain for a year. Following this experience, I moved to New York City to work with Inhabitat & Ecouterre. From there, I’ve worked with several publications and companies in the space – including the GreenShows, EcoSalon, Fashioning Change and FashionMeGreen. Today, I also serve on the board of the nonprofit 1to1 Movement, which works to help each person find their own way to change the world.

What is the importance of ethical fashion?

Fashion’s impact on people globally is massive. The garment industry employs around 40 million people globally, 85% of them being women. As some of the lowest paid workers in the world, people working along the global garment supply chain regularly face violations of human rights. It’s not a question of the importance of ethical fashion, it’s the question of how we can all support a better fashion industry that respects the people that work to make the clothes we wear.

What is the importance of sustainable fashion?

The waste that’s associated with the textile industry is mind blowing. Today, the average American generates 82 pounds of textile waste per year. The big bummer about it is a lot of that waste could be recycled.

It’s all connected. In today’s world, buying organic food has become a somewhat mainstream concept. When it comes to clothing, we are still disconnected from the stories. What we wear has the potential to also be a reflection of our values. Farming does not only yield food products; fiber comes from the field as well. The more we can understand these overlapping realities, the more we can be connected to not only what we put in our bodies, but also what we put on our bodies.

What is AWEAR World?

AWEAR World is a platform that inspires us to think about where our clothes are made, what they are made of, and who made them. Through features of real people, their stories and the stories behind their clothes, AWEAR World gives us opportunities to learn more, in a community-oriented way, where we can help each other along the journey.

What makes AWEAR World unique?

AWEAR World empowers us to celebrate the positive ways we can all do something to affect the future of our planet and the humans who live here. Little things matter. While the realities of the fashion industry can be overwhelming and disturbing, we each have the ability to make small choices that can gradually, when tackled together, contribute to big change.

What other work are you involved in at this point in time?

I host the podcast Conscious Chatter which has a focus on fashion and the players in the garment supply chain. We trended on iTunes for two+ months and were featured on the iTunes homepage.

Past guests have included TV host Tim Gunn (HEMP), designer Mara Hoffman (MARA HOFFMAN + MINDFULNESS), cofounder of Fashion Revolution Orsola de Castro (FASHION REVOLUTION), winner of Project Runway Season 8 Gretchen Jones (DESIGNER DILEMMA), Founder of Project 333 Courtney Carver (TINY WARDROBE), author Elizabeth Cline (WASTE), Director of Social Consciousness at Eileen Fisher Amy Hall (SUPPLY CHAINS), organic farmer LaRhea Pepper (COTTON) and more.

What meaning or personal fulfillment does this work bring for you?

Being part of the sustainable / ethical fashion conversation is my life. As cliché as it sounds, helping tell stories about the fashion industry and how we can all play a positive role in its future is literally who I am. It’s something that’s become part of my soul and how I find purpose in my life.

With regard to organizations/companies, and so on, like Trusted Clothes and AWEAR

World, what’s the importance of them to you?

Knowledge is power. The more access to information we have – in an easily digestible way – the more we all have the opportunity to make positive choices that can influence change in the fashion industry and beyond.

License

In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Based on a work at www.in-sightpublishing.com.

Copyright

© Scott Douglas Jacobsen and In-Sight Publishing 2012-Present. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen and In-Sight Publishing with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.