Interview with Giltimi/Morris Amos of the C’imotza Beaver Clan on Fear and Love, and the Future
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Medium (Personal)
Publication Date (yyyy/mm/dd): 2018/05/16
Scott Douglas Jacobsen: We first met in a closed-door minor political party meeting. You came with two others. More or less, you came down from Kitimat and disseminate knowledge.
Now, I did not know a lot before. I know some more now, but know the more I know the less I know in the scope of what I realize I do not know.
I know young people, such as myself, take on particular views. One is not knowing much about the history of the country and the various peoples and faiths within it. Another is aggressive activism that makes other peoples “the other.”
I mean this in the full context of othering people from all sides. When I brought this perspective to yourself, and Haimus Wakas as well, Haimus educated me.
Same with you. You both, in essence, described a view of the current state of affairs for the current generation and the next generations.
One beyond dualities, e.g. us and them, and of real forgiveness. That, in your ‘heart of hearts,’ you have moved forward from the past, but want younger people to think beyond dualities. That provides the context.
More the points, what do you mean by moving beyond dualities?
Giltimi (Morris Amos): I am Giltimi of the C’imotza Beaver Clan. I am advisor to Haimus Wakas, the Hereditary Chief of the C’imotza Raven Clan.
Moving beyond dualities — I am aware of what constitutes history, History, as we have known it, is largely written by the victors in war. What this tells me is history is a tool for the victors to continue control and manipulation over those conquered.
This world view is mine, as a member of an oppressed race of people’s. The victors in the oppression of my people’s have written history of white contact with my people from an entirely ethnocentric point of view, thereby writing the Indian out of history books.
This is changing now as people are elevating their consciousness, which is another topic. I am now satisfied, from my research, that the perpetrators of violence against my people have done so with a plan to eventually dominate the entire earth.
Some call this plan the New World Order. I am now satisfied that white people are victimized by this plan just like the Indian. We are all oppressed by this plan. I am not opposed to world order but I oppose the New World Order as planned due to the nature of the control and manipulation mechanisms as proposed and also to the reasons for desire of control which is simply to be in control for self effacing purposes, not for the good interests of humanity.
Therefore, as advisor to Haimus Wakas, I have made it my business to study those that would control and enslave humanity by various means, such as banking, law, food production, big pharma, oil and gas, etc. I have found that they have a predictable modus operandi not the least of which is the now quaint method of divide and conquer.
This method currently is used extensively to separate us into various camps, making it easier for the perpetrators to create problems for us and to self aggrandize their agenda by promulgating solutions. An enlightened mind will see the nature of the method is based on fear in all its derivatives, which in resource terms equates to what I call the consciousness of lack.
This form of thought is used to conflict people and is fueled by banking cartels who use ancient techniques to create poverty while forcing people to compete for limited amounts of jobs. A fear based pursuit of economic security becomes an obsession for peoples who succumb in a manner that makes them fodder for the modus operandi of divide and conquer.
We have been engulfed by duality and polarity. Duality of opposites such as up and down, in and out, black and white. This translates into what I call the dance of light and dark. The dark has held sway over humanity for millenniums of time, with the rise in consciousness, the light is now on the rise. The light equates with love, the polar opposite of fear.
It is clear to me that remnants of fear still exists which requires more effort to replace it with love, the highest energy of Great Spirit. Such is the nature of my efforts to bring to light the requirement of unity. Unity based on the existence of love will be the basis of a world order, not the current attempts to create a new world order based on fear.
We cannot make love, it exists, therefore we have to relearn how to allow love. Love is not exclusionary. I now use this forum to call an end to the denial of my people, the genocide of my people, we must be included in the move toward love.
The continued denial of my people is an obstacle to our spiritual evolution. The denial of my people has created a resentment of settlers which can only be remediated by an end to denial based on divisiveness.
New World Order creation of divisiveness in a manner that succeeded in demonizing my people in a way that caused the settlers to support the devious plan caused resentment.
When we see a real truth movement to out the NWO and end this denial then I submit that the resentment will leave and indigenous will forgive and welcome a new real partnership with our visitors who never left. There is a requirement to make a clear distinction between white people and the NWO.
When made clear it becomes apparent that indigenous resentment toward settlers is just as misguided as settler fear based resentment towards my people. To get past this is to disempower the NWO and put us on the path of freeing ourselves collectively from their clutches.
I now know the current fee simple land tenure system combined with banking elitism is at the root of a fraudulent pyramid scam that uses force to filter all wealth to the top, leaving the world struggling with induced poverty.
Empowerment of my people if done with love and respect and with love and respect given to settlers as well can go a long way to dislodging the NWO. I can say that in C’imotza our hereditary system is still in control of the land.
If we can set as our goal a method to dislodge the NWO from control over us I am certain we can unite to develop a system of land tenure and banking that takes into account the best interests of both indigenous peoples and settlers.
In time I can see people will become aware of how corporations have given themselves paramountcy over peoples to our detriment as corporations are the vehicles by which common wealth is pyramided into the hands of those who create perpetual conflict for the purpose of fear based manipulation and control.
I am working on my end to make this happen, I call on all to join with us in this movement to unify humanity against those who would control us for their own dark based agenda. Let love be your choice not fear. I have spoken.
The etheric nature of love has long been forgotten in this system but I can say it is now heavily on the rise. With the advent of the Mayan Tzolkin predicted movement of Mother Earth into the Photon Belt and the concomitant rise in human consciousness, it is now impossible for the new world order perps to successfully continue with their M.O. of divide and conquer. The people have had enough of their shenanigans and look for solutions.
Those that are not attached to the energy of the great spirit, who some call the ether or ethos, who are detached, think of themselves as isolated and in need of empowerment. In this case they look for empowerment outside themselves and this form of empowerment always comes at the expense of the disempowerment of others.
Those connected to the ether energy of great spirit will always look inward for their empowerment and will do so in a manner that empowers others. this knowledge will result in new leaders being called forth.
Morris Amos, or Giltimi, is of the C’imotza Beaver Clan. He is an advisor to Haimus Wakas, who is the Hereditary Chief of the C’imotza Raven Clan. He notes two communities in a part of British Columbia, Canada. One being Kitimat, British Columbia and the other being Kitamaat, British Columbia. Kitimat occupied by the white community. Kitamaat occupied by the Indian or Indigenous community.
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