My interview with Scott Jacobsen, Part 1
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): Why Evolution Is True
Publication Date (yyyy/mm/dd): 2025/11/06
Jacobsen: Do you ever get pushback—not on the facts, evidence, or the validity of your arguments—but on your tone? People who position themselves as the “tone police,” saying that you come across too aggressively? H. L. Mencken might have faced this if he were writing today, perhaps to an even greater extent. People might say, “We appreciate the sophistication and flair of your language, but it’s too sharp, and you’re turning people off.” Do you get that kind of response?
Coyne: All the time, man. It’s because you cannot criticize religion, however indirectly, without it being perceived as an attack on religion itself. About 60 to 70 percent of Americans believe that God played a role in evolution, so if you make any statement about evolution, you inevitably have to touch on creationism. When I wrote my book Why Evolution Is True, I aimed for a mild tone; I didn’t want to offend religious people. But you can’t discuss the evidence for evolution without discussing the evidence against creationism.
It’s all interconnected. In the “one long argument” in On the Origin of Species, Darwin repeatedly addresses creationist ideas, acknowledging creationism as the alternative hypothesis to evolution. So, if you’re defending evolution, at some point, you have to critique creationism. When you do that, you’re challenging religious belief, and no matter how mild the critique, people will accuse you of using the wrong tone.
What they’re essentially saying is that you should shut up. One example is when I point out the existence of dead genes—we have, for example, three genes for making egg-yolk proteins in the human genome that are nonfunctional because we don’t make egg yolk anymore—so they’re remnants from our reptilian ancestors. Suppose you mention this to convince people that evolution is true. In that case, you must also ask why a creator would put nonfunctional genes in our genomes. Making this argument is thus a quasi-scientific discussion.
When arguing for evolution, you have to present your case while addressing the alternative, which means critiquing creation. That gets people defensive and makes them criticize the tone of the argument. Sometimes, for fun, I try to write like H. L. Mencken because creationism is fundamentally as baseless as flat-earth ideas. There’s so much evidence against creationism that it’s laughable to espouse it. Usually, I am not Mencken-esque when I give evidence for evolution. I choose to either wear my atheist, anti-religious hat or my scientific hat when lecturing, but not both at the same time.
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