Conversation with Tianxi Yu (余天曦) on Research and God’s Power: Member, Chinese Genius Directory (3)
Author(s): Scott Douglas Jacobsen
Publication (Outlet/Website): In-Sight: Independent Interview-Based Journal
Publication Date (yyyy/mm/dd): 2022/06/08
Abstract
Tianxi Yu (余天曦) is a Member of God’s Power, CatholIQ, Chinese Genius Directory, EsoterIQ Society, Nano Society, and World Genius Directory. He discusses: balance; supporting the talented and supporting the innately disadvantaged; communication range; professional options; finances; love; redefine the idea of a successful life; women; individuals who flaunt or brag about their I.Q.s; inability to take personal responsibility for one’s destiny tied to the laziness; basic research question; scientific discovery and research; a good lesson to take from individuals seeking 15 minutes; A.I. or other future technologies; infinite funding; blockchain; oxidative stress; deep learning; vanity or the flaunting; mindset to a more positive one; a smart person; wealth gap; collectivistic; fools confrontational about facts; society get better at the bottom; beauty in the world; the shortcomings of the world; ethics; encryption and distributed architecture; human progress; rare Earth metals; spheres of geopolitical influence; longevity research; deep-learning systems; intuitive capacities; balance between showing off and not boasting; God’s Power; Chen Ning Yang; and maintain quality control on membership and on discussions of God’s Power.
Keywords: CatholIQ Society, Chinese Genius Directory, EsoterIQ Society, God’s Power, Nano Society, research, science, Tianxi Yu, World Genius Directory.
Conversation with Tianxi Yu (余天曦) on Research and God’s Power: Member, Chinese Genius Directory (3)
*Please see the footnotes, bibliography, and citation style listing after the interview.*
Scott Douglas Jacobsen: Should there be a balance between the development of the most talented into creative and scientific endeavours, and the devotion to helping individuals on the opposing side of the scale with various levels of mental and physical disabilities? Or should there be a skew of some form of resources devoted to the more talented due to the return on investment in this particular population?
Tianxi Yu (余天曦)[1],[2]*: I think the care for the weak should not be downgraded. The civilization of society is not the position of the strong, but more the posture of the weak. Many people with disabilities also make great contributions to the world.
Jacobsen: What are the considerations in Chinese society regarding supporting the talented and supporting the innately disadvantaged? Those natural variations in mental character?
Yu: Relative subsidies exist.
Jacobsen: Leta Stetter Hollingworth, apparently, proposed a communication range of 30 I.Q. points, unsure of the standard deviation, for effective communication. If true, and many in the high-I.Q. communities seem to accept this, then this would imply a truth to individuals of similar mental talent capable of equal comprehension, while geniuses, to non-geniuses, may appear as idiots, morons, or childlike. Although, simply claiming, “A lot of people believe this,” doesn’t make this more correct or even right in the first place. Regardless, does this seem true to you, as in “only people at the top of the world can understand each other”?
Yu: Yes, people at the relative bottom will never be able to understand the people standing at the top in their lifetime, and at best they can only be jealous and catch the lace. The top is often lonely because only a very small number of people can reach the top, and those who can’t understand are at the bottom for the rest of their lives.
Jacobsen: You have many professional options before you, especially in an international context, having talent, and in an era where personal and professional reinvention are necessities rather than options. What professions, at the moment, appeal to you, even if only temporarily?
Yu: Graduate student? At the moment, I am probably more interested in upgrading my education. but if I have to say a career, trader is more suitable for me at the moment. Although I said before that I like to do research work, but undergraduate degree in research work not many opportunities for promotion, may not even be a researcher for life.
Jacobsen: I remember the focus on the finances for you. It makes sense when not coming from money to want plentiful Yuan. Canadians are the same. If lacking family connections and monies, then they desire lots and lots of dollars. So, if you’ve shifted from financial focus to academic activities, what academic disciplines interest you?
Yu: Blockchain, oxidative stress, deep learning, etc.
Jacobsen: I have read about these trends in China, where the individuals do not want love because love gets mixed with obligations and responsibilities tied to extensive financial burdens over decades. Burdens in numerous areas in life. It shows structural issues in contradiction to individual sensibilities and values. People value love. Whereas, society continues to adjust to globalization, impacts from Covid-19 (and variants), and the wedge of economic inequality. Love fails in this environment. Partnership becomes practical oriented rather than intimacy oriented. Individuals revolt from this, East and West. Does this seem to reflect the issues mentioned about education costs, mortgage costs, and so on?
Yu: Yes, love is originally an act of mutual solicitation, people are self-interested animals, if the cost of love is much higher than the pleasure they can get, people will also give up courting.
Jacobsen: Following from the previous question, what if societies began to redefine the idea of a successful life? Similar to yourself, you shifted from a focus on money to academics.
Yu: I’d love to see that happen, that means we’re moving in a good direction
Jacobsen: Why do women make you weak in the legs?
Yu: Hahaha, that comes from a movie called “Rocky”, I just used that as a tease.
Jacobsen: Is it common among the high-I.Q. communities, more in interpersonal conversation rather than in public, to resent individuals who flaunt or brag about their I.Q.s? Is it similar to individuals who boast about professional associations (or professional associations that they claim to have) or individuals who they know (or claim to know)? Some will claim – and I’ve seen this in public fora – intelligence is simply the most important human trait.
Yu: It is very common, similar to the phenomenon you mentioned. Many people are in reality a loser, nothing professional skills, and the IQ community is the only relatively higher level circle they can access, so it is easy to inspire their vanity.
Jacobsen: Is inability to take personal responsibility for one’s destiny tied to the laziness, lack of motivation, procrastination, and so on? Even the idea, since so smart, people should simply hand them things in life, i.e., entitlement.
Yu: I do think that, for whatever reason, in the end it is the negativity that causes them not to take responsibility for this, and these negative factors are often the result of laziness, procrastination, etc.
Jacobsen: What is the basic research question asked in “Infectious disease risk calculation and storage system based on 3-tier network system”?
Yu: A 3-tier network system proposed for current information security and anonymization to address risk assessment of various infectious diseases.
Jacobsen: With scientific discovery and research as a core interest for you, what 5 streams of research are the most interesting to you?
Yu: Hard to answer this question… I usually pay attention to the scientific achievements mainly to read what breakthroughs and representative papers inside the latest journals, not according to the direction I am interested in, only reading what I am interested in will make my vision become narrow. If I have to say, life science, magnetic structure, energy, blockchain, materials may be relatively more interested.
Jacobsen: You resent IQ boasters. Individuals who flaunt their IQ, whether real or fake. What seems like a good lesson to take from individuals seeking 15 minutes, or less, of fame?
Yu: Showing off can only look empty inside, just like when you say “you look like a fool” to Einstein, he has no ripples in his heart, but when you say “you look like a fool” to a fool, he will often argue with you.
Jacobsen: Do you think A.I. or other future technologies may narrow the gap between those at the top and those at the bottom?
Yu: No, gap will only get bigger, but the life of the bottom will also get better, but they are less likely to become the upper class.
Jacobsen: If you had infinite funding, so money was not an issue, what would like to do most?
Yu: First go around the world and see its beauty and shortcomings, then try to fill those shortcomings (charity, grants, foundations, etc.), and finally invest the money in disciplines that can make the world better: life sciences, information sciences, interdisciplinary disciplines, etc.
Jacobsen: What aspects of blockchain seem the most interesting to you?
Yu: Encryption technology and distributed architecture. The history of mankind is the history of the pursuit of security, of which cryptography is crucial because it is relatively abstract and therefore easily overlooked. But it is undeniable that it has been closely related to human progress.
Jacobsen: Is oxidative stress a solid foundation of research for longevity?
Yu: Correlation exists, and ROS is strongly associated with longevity. The relationship between oxidative stress and longevity is complex. In general, oxidative stress causes aging, but it has also been found that oxidative stress early in life prolongs lifespan.
Jacobsen: How is deep learning advancing?
Yu: Deep learning is the process of learning the intrinsic laws of sample data so that machines can have the same analytical learning ability as humans. The internal principle is also complex, let’s say a two-layer neural network, the first layer is called the coding layer and the second layer is called the decoding layer, input samples to train the first layer of RBM units and use their output to train the second layer of RBM models, stack the RBM models to improve the model performance by adding layers.
Jacobsen: Are there any controls on the vanity or the flaunting within the communities?
Yu: No, but generally no strength to show off will also be despised by others.
Jacobsen: How might they change their mindset to a more positive one? As they age, those thought and behaviour patterns simply become more fixed.
Yu: I have posted related my reflections on CHIN web and also admonished others not to be too impatient in the usual chat, hoping it would help them. I can reveal a little bit, the only Chinese society I am currently in-God’s Power (the president is Wu), will soon be joined by Chen Ning Yang, and there will be a lot of great people to follow, I hope these people will join to bring more positive influence, so that members can focus more on their own improvement.
Jacobsen: Once a smart person knows of their smarts, you point out an equanimity. Not necessarily an internal calm, a simple self-knowledge, something unable to knock them off their feet, as in the Einstein example. Is the boasting and the look of emptiness inside of showing off more internally developed or externally influenced? Is this lack coming from inside or the pressure to perform coming from outside?
Yu: I think the internal development of more general flaunting is a manifestation of low self-esteem and emptiness, in the case of not being recognized by the external environment internally affected, thus giving rise to low self-esteem or emptiness.
Jacobsen: If the wealth gap widens, how will this impact the structure of societies?
Yu: The situation is more complicated, in the case of insufficient resources, the gap between the rich and the poor will widen to make the society more unstable; if the resources are sufficient and the people at the bottom can live a very easy life, then the gap between the rich and the poor will not have too much impact on social stability.
Jacobsen: From the last question, how will this change the values of societies, whether individualistic or collectivistic? Although, the terms “individualistic” and “collectivistic” are, in a way, inaccuracies, approximations.
Yu: I hope it is collectivism, the individual can only go to promote the collective, but the result is not how the individual can influence.
Jacobsen: Why are fools confrontational about facts – making a fight where a dialogue or acceptance would be more useful?
Yu: Because they themselves do not know what the other side is talking about, what they say is not thought through, only want to tell others in the momentum he is not to be messed with.
Jacobsen: How will society get better at the bottom?
Yu: Depends on the level of social development and how it is developed.
Jacobsen: What is beauty in the world?
Yu: Beautiful scenery, beautiful people, pleasant acts of kindness, and feeling the care from the community.
Jacobsen: What are the shortcomings of the world?
Yu: Not big enough.
Jacobsen: The disciplines emphasized to make the world better seem devoted more to sciences: “life sciences, information sciences…” Science remains morally neutral, directly, and ethically informative, derivatively. What ethic should guide the findings of science to “make the world better”?
Yu: Philosophy.
Jacobsen: How are encryption and distributed architecture crucial to human progress?
Yu: Removing the traditional credibility so that the people can also enjoy affirmative action, also provides protection in terms of information security and personal safety.
Jacobsen: What factors determine human progress?
Yu: Human curiosity about the unknown.
Jacobsen: This distributed architecture, more or less, can refer to electronic infrastructure in nations, between nations, and orbiting the Earth. Rare Earth metals are crucial to their operation: lanthanum (57), cerium (58), neodymium (60), samarium (62), europium (63), terbium (65), and dysprosium (66). What could future shortages or attempts at monopolization of rare Earth metals by powerful geopolitical players make of global security with more for one group over others?
Yu: Unless we enter a period of extreme war, the impact of rare earth monopoly or not is not significant.
Jacobsen: Lee Kuan Yew spoke of the world of the 21st century as one transitioning from a unipolar world to a multipolar world with spheres of geopolitical influence. Does this seem like the future for 21st century?
Yu: Yes, I think so too.
Jacobsen: Which longevity research seems the most legitimate to you?
Yu: Inhibition of kidney-type glutaminase-dependent glutaminolysis in eliminates senescent cell; Immune drivers that induce aging in the organism’s brain; Prevention of mitochondrial damage or decline in mitochondrial function with age; NAD+ can restore age-related muscle degeneration; Small molecule ISR inhibitors hold promise for rejuvenating the brain…and so on
Jacobsen: As humans have variation in analytical ability, computers have differences in analytical capability. How close are deep-learning systems from achieving average-level human generalized intelligence in analytical domains?
Yu: Soon.
Jacobsen: How might intuitive capacities be built into machines?
Yu: Information between neurons is transmitted by electrical signals, which are detected and interpreted for the purpose of guiding the machine. However, the skull blocks/distorts the electrical signals, making this technique more difficult to implement.
Jacobsen: What is the proper balance between showing off and not boasting?
Yu: Whether it turns others off.
Jacobsen: Why join God’s Power?
Yu: Because I think God’s Power will become the No.1 high IQ society in China.
Jacobsen: How did Chen Ning Yang become part of it (soon)? Did he come to God’s Power? Or was he asked to join it?
Yu: Wu and Yang will have an interview in mid-June, and Yang has also accepted Wu’s invitation.
Jacobsen: How will you maintain quality control on membership and on discussions of God’s Power?
Yu: Lead them to struggle, stimulate their desire to struggle, and make them work harder for reality rather than for IQ scores.
Footnotes
[1] Member, God’s Power; Member, CatholIQ; Member, Chinese Genius Directory; Member, EsoterIQ Society; Member, Nano Society; Member, World Genius Directory.
[2] Individual Publication Date: June 8, 2022: https://in-sightjournal.com/yu-3; Full Issue Publication Date: September 1, 2022: https://in-sightjournal.com/insight-issues/.
*High range testing (HRT) should be taken with honest skepticism grounded in the limited empirical development of the field at present, even in spite of honest and sincere efforts. If a higher general intelligence score, then the greater the variability in, and margin of error in, the general intelligence scores because of the greater rarity in the population.
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